is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
India’s Adivasi problem at Claws - Presentation by Mohan Guruswamyavidas
India's War on India
Adivasi is an umbrella term for a heterogeneous set of ethnic
and tribal groups believed to be the aboriginal people of India.
They form about 7% of Indian population. In the past, most tribals were able to cover most of the shortfall with foods gathered from the forests. Forest degradation and curtailed forest access has reduced the availability of natural foods, compelling these communities, to depend more on purchased foods to meet their minimum
survival needs. This has lead to unrest.
- Adivasis are indigenous tribal groups that are considered the original inhabitants of India. They make up around 8% of India's population and are concentrated in central and northeastern states.
- Officially, adivasis are recognized as Scheduled Tribes under the Indian constitution, which provides some affirmative action protections. However, adivasis faced disruption of their autonomy and discrimination during British colonial and post-Independence periods.
- There is no consensus on which groups should be considered truly aboriginal, as the peopling of India involved multiple ancient human migrations. While some adivasis retain elements of original cultures and languages, affiliations are complex with influences from other language families over time.
This document discusses the history and current status of India's tribal populations, known as Adivasis. It describes how Adivasis were the original inhabitants of India but were displaced over time by successive waves of migration. Today, Adivasis face high levels of poverty, lack of development, loss of land and livelihoods due to displacement for mining and other projects. There is unrest among Adivasis due to creeping Hinduization that erodes their distinct culture and identity, as well as lack of economic opportunities. While policies aim to protect Adivasi rights and development, in practice implementation has been lacking.
India has a population of over 1.17 billion people, making it the second most populous country in the world. It is also the world's largest democracy and has a diverse population with over 20 official languages and many distinct religious and cultural groups. Some key aspects of India's identity include its cultural, religious, regional and linguistic diversity as well as important national symbols and landmarks like the Taj Mahal.
This document provides an overview of key features of Indian society, including:
1. India is a highly diverse country with over 1 billion people of different religions, languages, ethnicities, and customs living together.
2. The caste system and Hinduism have significantly shaped Indian society, dividing people into distinct social classes and influencing culture.
3. Rural and urban communities differ, as many Indians live in villages while major cities like Delhi, Mumbai, and Chennai are economic and cultural centers.
Ethnic Minority Community | Adivasis | IndiaFatimà
Communities that are in minor. Adivasis as a current minor community in India. A lot more about it inside.
Download the PPT and watch the videos inserted.
PPT designed by - Fatima
Socio Economic Conditions of Gujjar Tribe With Special Reference to Rajouri D...ijtsrd
Jammu and Kashmir are known as the crown of our country. Schedule tribe is the third largest community in the State of Jammu and Kashmir. They primarily reside in the hilly and mountainous regions of the state. They are economically and socially poor but culturally sound. The economic poverty among the Gujjar tribe is more than the other population of the state. Their living standard is deficient as compared to the other section of the society. This paper is based on both primary and secondary sources of data. The main objective of this study is to analyze the socio economic condition of the Gujjar tribe in the Rajouri district of Jammu and Kashmir. Mohd Zameer | Geetali Padiyar "Socio-Economic Conditions of Gujjar Tribe: With Special Reference to Rajouri District of Jammu and Kashmir" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-5 | Issue-4 , June 2021, URL: https://www.ijtsrd.compapers/ijtsrd42504.pdf Paper URL: https://www.ijtsrd.comhumanities-and-the-arts/sociology/42504/socioeconomic-conditions-of-gujjar-tribe-with-special-reference-to-rajouri-district-of-jammu-and-kashmir/mohd-zameer
Tribal people in India are known as adivasi, which refers to the original inhabitants of a region. There are over 573 recognized tribes that receive government benefits. Tribes make up roughly 75% of the total tribal population and are most prominent in central Indian states. While tribes traditionally enjoyed autonomy, British colonization disrupted this and autonomy has not been fully restored. The tribal belt spans central and northeast India and is home to 81 million indigenous people whose ancestors may have inhabited India before Aryan invaders arrived around 1500 BC. This region remains one of India's most impoverished areas as tribes face loss of forest land and difficulties cultivating fields.
India’s Adivasi problem at Claws - Presentation by Mohan Guruswamyavidas
India's War on India
Adivasi is an umbrella term for a heterogeneous set of ethnic
and tribal groups believed to be the aboriginal people of India.
They form about 7% of Indian population. In the past, most tribals were able to cover most of the shortfall with foods gathered from the forests. Forest degradation and curtailed forest access has reduced the availability of natural foods, compelling these communities, to depend more on purchased foods to meet their minimum
survival needs. This has lead to unrest.
- Adivasis are indigenous tribal groups that are considered the original inhabitants of India. They make up around 8% of India's population and are concentrated in central and northeastern states.
- Officially, adivasis are recognized as Scheduled Tribes under the Indian constitution, which provides some affirmative action protections. However, adivasis faced disruption of their autonomy and discrimination during British colonial and post-Independence periods.
- There is no consensus on which groups should be considered truly aboriginal, as the peopling of India involved multiple ancient human migrations. While some adivasis retain elements of original cultures and languages, affiliations are complex with influences from other language families over time.
This document discusses the history and current status of India's tribal populations, known as Adivasis. It describes how Adivasis were the original inhabitants of India but were displaced over time by successive waves of migration. Today, Adivasis face high levels of poverty, lack of development, loss of land and livelihoods due to displacement for mining and other projects. There is unrest among Adivasis due to creeping Hinduization that erodes their distinct culture and identity, as well as lack of economic opportunities. While policies aim to protect Adivasi rights and development, in practice implementation has been lacking.
India has a population of over 1.17 billion people, making it the second most populous country in the world. It is also the world's largest democracy and has a diverse population with over 20 official languages and many distinct religious and cultural groups. Some key aspects of India's identity include its cultural, religious, regional and linguistic diversity as well as important national symbols and landmarks like the Taj Mahal.
This document provides an overview of key features of Indian society, including:
1. India is a highly diverse country with over 1 billion people of different religions, languages, ethnicities, and customs living together.
2. The caste system and Hinduism have significantly shaped Indian society, dividing people into distinct social classes and influencing culture.
3. Rural and urban communities differ, as many Indians live in villages while major cities like Delhi, Mumbai, and Chennai are economic and cultural centers.
Ethnic Minority Community | Adivasis | IndiaFatimà
Communities that are in minor. Adivasis as a current minor community in India. A lot more about it inside.
Download the PPT and watch the videos inserted.
PPT designed by - Fatima
Socio Economic Conditions of Gujjar Tribe With Special Reference to Rajouri D...ijtsrd
Jammu and Kashmir are known as the crown of our country. Schedule tribe is the third largest community in the State of Jammu and Kashmir. They primarily reside in the hilly and mountainous regions of the state. They are economically and socially poor but culturally sound. The economic poverty among the Gujjar tribe is more than the other population of the state. Their living standard is deficient as compared to the other section of the society. This paper is based on both primary and secondary sources of data. The main objective of this study is to analyze the socio economic condition of the Gujjar tribe in the Rajouri district of Jammu and Kashmir. Mohd Zameer | Geetali Padiyar "Socio-Economic Conditions of Gujjar Tribe: With Special Reference to Rajouri District of Jammu and Kashmir" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-5 | Issue-4 , June 2021, URL: https://www.ijtsrd.compapers/ijtsrd42504.pdf Paper URL: https://www.ijtsrd.comhumanities-and-the-arts/sociology/42504/socioeconomic-conditions-of-gujjar-tribe-with-special-reference-to-rajouri-district-of-jammu-and-kashmir/mohd-zameer
Tribal people in India are known as adivasi, which refers to the original inhabitants of a region. There are over 573 recognized tribes that receive government benefits. Tribes make up roughly 75% of the total tribal population and are most prominent in central Indian states. While tribes traditionally enjoyed autonomy, British colonization disrupted this and autonomy has not been fully restored. The tribal belt spans central and northeast India and is home to 81 million indigenous people whose ancestors may have inhabited India before Aryan invaders arrived around 1500 BC. This region remains one of India's most impoverished areas as tribes face loss of forest land and difficulties cultivating fields.
Most of countries in the world either being ruled on the ideal principle of democracy or formally declare democratic state. Democracy has age old evolutionary process, grow roots in certain environment and conditions it also depends on the history of state formation. It is perceived that the ideal forms of democratic governance are Western countries and that's why they developed in every sense. The developing countries have far reaching task to be at that level, it have their own challenges. In the case of India, it has been governed over by British Empire from centuries like many others it also came into being as a separate state as most of third world states in post de colonization phase. So, there are many deformities exist in those states because of their state formations, the artificial construction of boundaries, the conflicting materials and the western styled democracy, inefficient governance, transitional societies, ethno centric politics instead of citizens centric. These are some relevant factors which diminishes the democratic functioning of Indian State. This paper tries to ascertain the problem and prospects of Indian democracy in the context of minority Muslim rights. Md Tabrez Alam ""Democracy and Indian Muslims as Unequal"" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-3 | Issue-3 , April 2019, URL: https://www.ijtsrd.com/papers/ijtsrd22959.pdf
Paper URL: https://www.ijtsrd.com/humanities-and-the-arts/social-science/22959/democracy-and-indian-muslims-as-unequal/md-tabrez-alam
India is a diverse country with over 1 billion people and a long history and culture. It has many languages, religions, and varied landscapes, from tropical beaches to the Himalayan mountains. People in India live in large cities or small villages, and have diverse diets featuring spices and curries. Clothing, transport, arts, music, and religion are also an important part of Indian culture and vary widely across its regions.
Nation and State in the Age of GlobalizationKent Saldaña
This document defines and distinguishes the concepts of nation, state, and nation-state in the context of globalization. It states that a state is a political community living under a single government within a defined territory, while a nation is a large group of people with common characteristics like language and culture. A nation-state combines these, deriving political legitimacy from a shared national culture. Globalization is defined as the growing interaction and integration between people, companies and governments worldwide, driven by international trade, investment and technology.
The document discusses several key topics in geography including population geography, political geography, and economic geography. It explains that population geography studies the distribution and movement of human populations, as well as factors like carrying capacity. Political geography examines governmental systems, levels of government, and how territorial shape and size impact nations. Economic geography analyzes different economic systems, levels of economic activity, and how natural resources factor into a nation's economy. The document argues that while these geographies study different aspects, they are all interconnected, with factors like population influencing a nation's wealth and economy.
This document analyzes the issue of state creation in Nigeria and whether it has effectively resolved ethnic conflicts. It discusses how agitation for new states has occurred since the colonial period due to minority ethnic groups feeling marginalized. While many new states have been created since independence, the document aims to evaluate whether this has actually reduced conflicts or increased fractionalization of ethnic groups. The authors conducted a secondary source literature review and analysis to examine the mythology and reality of state creation in conflict resolution in Nigeria. They found that state creation has not resolved ethnic conflicts and has instead led to further division of ethnic groups. The government is suggested to promote true democracy and unity among Nigeria's diverse ethnicities.
Indian society is characterized by diversity in class, religion, ethnicity, and language. It has a hierarchical caste system and was traditionally based on joint families and hereditary occupations. While the caste system is less rigid now, social classes still exist including upper, upper middle, lower middle, and lower classes. India is also religiously diverse, with Hinduism, Islam, Christianity, Sikhism, Buddhism and Jainism coexisting. Linguistically, there are over 2000 ethnic groups speaking over 100 languages. Overall, India maintains unity among its diverse population.
This document discusses several key concepts related to politics and identity. It defines a state as a political entity with organized government and fixed territory, while a nation is a cultural identity based on shared traits. When states and nations do not align, it can cause political conflicts. Language, religion, and ethnicity are also discussed as potential bases for national identity that have led to political issues, especially when fundamentalist interpretations emerge or differences divide populations.
Culture is a complex whole which includes, Knowledge, Belief, Art, Morals, Law, Customs and any other capabilities and habits acquired by man as a member of society (Edward B. Tylor).
Comment on “What Is Good Native Governance?” by Dina Gilio-WhitakerChe-Wei Lee
The document discusses the concept of "good Native governance" and argues that it should not be conflated with or defined solely by economic development. The author critiques a conference on Native governance for its heavy emphasis on maximizing economic development through activities like business attraction and resource extraction. These approaches risk negative environmental and social impacts that were not addressed. The author argues that indigenous concepts of sustainability, balance, and relationship to the natural world differ from Western notions of unending economic growth central to capitalism. True good governance for Native peoples should incorporate indigenous worldviews, not just impose Western systems, and consider broader community impacts beyond profits.
The document defines and discusses key concepts related to nation-states. It explains that a nation is a large group of people united by a common culture, language and history, while a state is a political unit that exercises sovereignty over a territory. A nation-state is a state that encompasses the territory of a single nation. Characteristics of nation-states include self-rule, organized government, defined territory, and population. Examples provided are Iceland, Japan and Ireland. The document also discusses the formation and potential future decline of nation-states in a globalized world.
Religion, human settlement, mother tongueIrfan Hussain
The document provides information about religions and human settlements in Pakistan. It states that Islam is the dominant religion practiced by 95-98% of people in Pakistan. Other religions include Hinduism (1.85%), Christianity (1.6%), Sikhism (20,000 people), and Zoroastrianism/Parsis (16,000 to 20,000 people). It also discusses the first human settlements throughout the world, noting that early Homo sapiens remains in Ethiopia date back 195,000 years ago. Finally, it lists the major mother tongues spoken in Pakistan, with Punjabi being spoken by 44.15% of the population.
Nationalism and racialism are often confused concepts. Nationalism refers to a shared cultural identity among a group of people, such as a common language, religion, or traditions. In contrast, racialism asserts that humanity is divided into distinct biological groups with inherent differences. While nationalism can take liberal forms that promote self-determination and international harmony, it can also be expressed chauvinistically by asserting the superiority of one nation over others. Racialism inherently claims racial segregation and superiority. However, the concepts can overlap, such as in certain expressions of aggressive nationalism. Overall, nationalism encompasses a spectrum of doctrines from the progressive to the reactionary.
This document provides an overview of key concepts in cultural geography. It discusses elements of culture like language, religion, and economics. It examines how cultures change over time due to factors like technology, trade, and migration. It also covers topics in population geography like population growth trends, urbanization, and challenges associated with high population densities. Government and political systems are reviewed, including different types of governments and how geography can influence a country's political structure. Economic systems and the development of economies from agricultural to industrial are also summarized. Finally, the nature and structure of cities is examined, along with urbanization trends.
Tribal communities in India experience high levels of health issues and deprivation. They lag behind national averages on key health indicators like sex ratio, literacy rates, and nutritional levels. Common diseases among tribes include waterborne illnesses, malaria, tuberculosis, sickle cell anemia, and mental health issues. While the government has instituted programs to improve tribal healthcare, many challenges remain such as inadequate infrastructure, personnel shortages, and cultural barriers. Additional efforts are needed to close health gaps and ensure tribal communities receive effective medical services.
India has a population of over 1 billion people which is growing exponentially, even though it only has 2.4% of the world's land area. A population refers to all organisms of the same species living in the same geographic area. India's population growth problem has three dimensions: the number of people versus limited resources, people versus cultural resources, and satisfying all of people's physical, mental and social needs. High birth rates combined with declining death rates have led to population explosion in India, where the birth rate is 30.5 per 1000 people and the death rate is 10.2 per 1000 people. Some key causes of the high birth rate include early marriage, low standards of living, low education, tradition and culture, ignorance
This document defines culture and discusses various aspects of culture including its characteristics, functions, features of Pakistani culture, elements of culture such as symbols, language, values, beliefs, norms, folkways, mores, and laws. It also discusses types of culture including material, non-material, ideal, and real culture. Finally, it covers topics like cultural diversity in Pakistan, subculture, multiculturalism, counterculture, cultural change, ethnocentrism, and the emergence of a global culture.
India is a federal republic consisting of 28 states and 7 union territories. It has a population of over 1.12 billion people and a young demographic. The country has a diverse cultural and religious background originating from Hinduism, Buddhism, Sikhism, Jainism, Christianity, Islam, Judaism and Zoroastrianism. India has a long and rich historical background dating back to ancient civilizations. It gained independence from British rule in 1947. Today it has a developing economy and challenges with literacy rates, gender inequality, and caste and communal tensions.
Shia muslims killing rise of intolerance in egyptShiaRights
Shia Rights Watch monitors violations of Shia rights around the world. This report summarizes the situation of Shia Muslims in Egypt, who face discrimination, human rights violations, and threats from extremist groups. Historically, Egypt was ruled by the Shia Fatimid dynasty, but today its Shia population faces intolerance. Salafi clerics publicly spread hatred against Shia. Shia face restrictions on religious practices, arbitrary arrest, and pressure in universities like Al-Azhar. The new government in Egypt has not improved conditions for the Shia minority.
(2012) Teaching About Canada’s Aboriginal Peoples (1.1 MB)K-12 STUDY CANADA
This document outlines a presentation on teaching about Aboriginal peoples in Canada. It discusses why Aboriginal peoples should be taught about, considerations for teaching them, key points in their history and worldviews. It also provides terminology, profiles the main Aboriginal groups (First Nations, Metis, Inuit), discusses their languages and engagement with communities. The presentation aims to equip educators with tools and resources for teaching about Aboriginal peoples in a respectful, accurate and authentic way.
This document summarizes a study on tribal development in India. It discusses how tribes were categorized by the British colonial administration and how the independent Indian government continued to schedule tribes. It outlines the challenges of ensuring social justice and development for tribes, who constitute some of the weakest sections of Indian society. The document then discusses various commissions and committees established to examine tribal issues and make recommendations. It analyzes tribal development policies and programs implemented under India's Five Year Plans, highlighting strategies used such as tribal sub-plans and area development approaches.
The document discusses Indian culture and society. It defines culture and describes India as highly multicultural due to the coexistence of many ethnic and religious groups over generations. India has over 20 official languages and hundreds of other languages spoken. While multiculturalism has enriched Indian society, it has also led to some linguistic conflicts over representation and economic/political issues. However, India's diversity remains fundamental to its heritage and identity.
Most of countries in the world either being ruled on the ideal principle of democracy or formally declare democratic state. Democracy has age old evolutionary process, grow roots in certain environment and conditions it also depends on the history of state formation. It is perceived that the ideal forms of democratic governance are Western countries and that's why they developed in every sense. The developing countries have far reaching task to be at that level, it have their own challenges. In the case of India, it has been governed over by British Empire from centuries like many others it also came into being as a separate state as most of third world states in post de colonization phase. So, there are many deformities exist in those states because of their state formations, the artificial construction of boundaries, the conflicting materials and the western styled democracy, inefficient governance, transitional societies, ethno centric politics instead of citizens centric. These are some relevant factors which diminishes the democratic functioning of Indian State. This paper tries to ascertain the problem and prospects of Indian democracy in the context of minority Muslim rights. Md Tabrez Alam ""Democracy and Indian Muslims as Unequal"" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-3 | Issue-3 , April 2019, URL: https://www.ijtsrd.com/papers/ijtsrd22959.pdf
Paper URL: https://www.ijtsrd.com/humanities-and-the-arts/social-science/22959/democracy-and-indian-muslims-as-unequal/md-tabrez-alam
India is a diverse country with over 1 billion people and a long history and culture. It has many languages, religions, and varied landscapes, from tropical beaches to the Himalayan mountains. People in India live in large cities or small villages, and have diverse diets featuring spices and curries. Clothing, transport, arts, music, and religion are also an important part of Indian culture and vary widely across its regions.
Nation and State in the Age of GlobalizationKent Saldaña
This document defines and distinguishes the concepts of nation, state, and nation-state in the context of globalization. It states that a state is a political community living under a single government within a defined territory, while a nation is a large group of people with common characteristics like language and culture. A nation-state combines these, deriving political legitimacy from a shared national culture. Globalization is defined as the growing interaction and integration between people, companies and governments worldwide, driven by international trade, investment and technology.
The document discusses several key topics in geography including population geography, political geography, and economic geography. It explains that population geography studies the distribution and movement of human populations, as well as factors like carrying capacity. Political geography examines governmental systems, levels of government, and how territorial shape and size impact nations. Economic geography analyzes different economic systems, levels of economic activity, and how natural resources factor into a nation's economy. The document argues that while these geographies study different aspects, they are all interconnected, with factors like population influencing a nation's wealth and economy.
This document analyzes the issue of state creation in Nigeria and whether it has effectively resolved ethnic conflicts. It discusses how agitation for new states has occurred since the colonial period due to minority ethnic groups feeling marginalized. While many new states have been created since independence, the document aims to evaluate whether this has actually reduced conflicts or increased fractionalization of ethnic groups. The authors conducted a secondary source literature review and analysis to examine the mythology and reality of state creation in conflict resolution in Nigeria. They found that state creation has not resolved ethnic conflicts and has instead led to further division of ethnic groups. The government is suggested to promote true democracy and unity among Nigeria's diverse ethnicities.
Indian society is characterized by diversity in class, religion, ethnicity, and language. It has a hierarchical caste system and was traditionally based on joint families and hereditary occupations. While the caste system is less rigid now, social classes still exist including upper, upper middle, lower middle, and lower classes. India is also religiously diverse, with Hinduism, Islam, Christianity, Sikhism, Buddhism and Jainism coexisting. Linguistically, there are over 2000 ethnic groups speaking over 100 languages. Overall, India maintains unity among its diverse population.
This document discusses several key concepts related to politics and identity. It defines a state as a political entity with organized government and fixed territory, while a nation is a cultural identity based on shared traits. When states and nations do not align, it can cause political conflicts. Language, religion, and ethnicity are also discussed as potential bases for national identity that have led to political issues, especially when fundamentalist interpretations emerge or differences divide populations.
Culture is a complex whole which includes, Knowledge, Belief, Art, Morals, Law, Customs and any other capabilities and habits acquired by man as a member of society (Edward B. Tylor).
Comment on “What Is Good Native Governance?” by Dina Gilio-WhitakerChe-Wei Lee
The document discusses the concept of "good Native governance" and argues that it should not be conflated with or defined solely by economic development. The author critiques a conference on Native governance for its heavy emphasis on maximizing economic development through activities like business attraction and resource extraction. These approaches risk negative environmental and social impacts that were not addressed. The author argues that indigenous concepts of sustainability, balance, and relationship to the natural world differ from Western notions of unending economic growth central to capitalism. True good governance for Native peoples should incorporate indigenous worldviews, not just impose Western systems, and consider broader community impacts beyond profits.
The document defines and discusses key concepts related to nation-states. It explains that a nation is a large group of people united by a common culture, language and history, while a state is a political unit that exercises sovereignty over a territory. A nation-state is a state that encompasses the territory of a single nation. Characteristics of nation-states include self-rule, organized government, defined territory, and population. Examples provided are Iceland, Japan and Ireland. The document also discusses the formation and potential future decline of nation-states in a globalized world.
Religion, human settlement, mother tongueIrfan Hussain
The document provides information about religions and human settlements in Pakistan. It states that Islam is the dominant religion practiced by 95-98% of people in Pakistan. Other religions include Hinduism (1.85%), Christianity (1.6%), Sikhism (20,000 people), and Zoroastrianism/Parsis (16,000 to 20,000 people). It also discusses the first human settlements throughout the world, noting that early Homo sapiens remains in Ethiopia date back 195,000 years ago. Finally, it lists the major mother tongues spoken in Pakistan, with Punjabi being spoken by 44.15% of the population.
Nationalism and racialism are often confused concepts. Nationalism refers to a shared cultural identity among a group of people, such as a common language, religion, or traditions. In contrast, racialism asserts that humanity is divided into distinct biological groups with inherent differences. While nationalism can take liberal forms that promote self-determination and international harmony, it can also be expressed chauvinistically by asserting the superiority of one nation over others. Racialism inherently claims racial segregation and superiority. However, the concepts can overlap, such as in certain expressions of aggressive nationalism. Overall, nationalism encompasses a spectrum of doctrines from the progressive to the reactionary.
This document provides an overview of key concepts in cultural geography. It discusses elements of culture like language, religion, and economics. It examines how cultures change over time due to factors like technology, trade, and migration. It also covers topics in population geography like population growth trends, urbanization, and challenges associated with high population densities. Government and political systems are reviewed, including different types of governments and how geography can influence a country's political structure. Economic systems and the development of economies from agricultural to industrial are also summarized. Finally, the nature and structure of cities is examined, along with urbanization trends.
Tribal communities in India experience high levels of health issues and deprivation. They lag behind national averages on key health indicators like sex ratio, literacy rates, and nutritional levels. Common diseases among tribes include waterborne illnesses, malaria, tuberculosis, sickle cell anemia, and mental health issues. While the government has instituted programs to improve tribal healthcare, many challenges remain such as inadequate infrastructure, personnel shortages, and cultural barriers. Additional efforts are needed to close health gaps and ensure tribal communities receive effective medical services.
India has a population of over 1 billion people which is growing exponentially, even though it only has 2.4% of the world's land area. A population refers to all organisms of the same species living in the same geographic area. India's population growth problem has three dimensions: the number of people versus limited resources, people versus cultural resources, and satisfying all of people's physical, mental and social needs. High birth rates combined with declining death rates have led to population explosion in India, where the birth rate is 30.5 per 1000 people and the death rate is 10.2 per 1000 people. Some key causes of the high birth rate include early marriage, low standards of living, low education, tradition and culture, ignorance
This document defines culture and discusses various aspects of culture including its characteristics, functions, features of Pakistani culture, elements of culture such as symbols, language, values, beliefs, norms, folkways, mores, and laws. It also discusses types of culture including material, non-material, ideal, and real culture. Finally, it covers topics like cultural diversity in Pakistan, subculture, multiculturalism, counterculture, cultural change, ethnocentrism, and the emergence of a global culture.
India is a federal republic consisting of 28 states and 7 union territories. It has a population of over 1.12 billion people and a young demographic. The country has a diverse cultural and religious background originating from Hinduism, Buddhism, Sikhism, Jainism, Christianity, Islam, Judaism and Zoroastrianism. India has a long and rich historical background dating back to ancient civilizations. It gained independence from British rule in 1947. Today it has a developing economy and challenges with literacy rates, gender inequality, and caste and communal tensions.
Shia muslims killing rise of intolerance in egyptShiaRights
Shia Rights Watch monitors violations of Shia rights around the world. This report summarizes the situation of Shia Muslims in Egypt, who face discrimination, human rights violations, and threats from extremist groups. Historically, Egypt was ruled by the Shia Fatimid dynasty, but today its Shia population faces intolerance. Salafi clerics publicly spread hatred against Shia. Shia face restrictions on religious practices, arbitrary arrest, and pressure in universities like Al-Azhar. The new government in Egypt has not improved conditions for the Shia minority.
(2012) Teaching About Canada’s Aboriginal Peoples (1.1 MB)K-12 STUDY CANADA
This document outlines a presentation on teaching about Aboriginal peoples in Canada. It discusses why Aboriginal peoples should be taught about, considerations for teaching them, key points in their history and worldviews. It also provides terminology, profiles the main Aboriginal groups (First Nations, Metis, Inuit), discusses their languages and engagement with communities. The presentation aims to equip educators with tools and resources for teaching about Aboriginal peoples in a respectful, accurate and authentic way.
This document summarizes a study on tribal development in India. It discusses how tribes were categorized by the British colonial administration and how the independent Indian government continued to schedule tribes. It outlines the challenges of ensuring social justice and development for tribes, who constitute some of the weakest sections of Indian society. The document then discusses various commissions and committees established to examine tribal issues and make recommendations. It analyzes tribal development policies and programs implemented under India's Five Year Plans, highlighting strategies used such as tribal sub-plans and area development approaches.
The document discusses Indian culture and society. It defines culture and describes India as highly multicultural due to the coexistence of many ethnic and religious groups over generations. India has over 20 official languages and hundreds of other languages spoken. While multiculturalism has enriched Indian society, it has also led to some linguistic conflicts over representation and economic/political issues. However, India's diversity remains fundamental to its heritage and identity.
This document discusses cultural communication and tribal culture. It provides definitions of tribes and describes their socio-cultural, religious, political, and economic characteristics. Tribes are typically isolated groups that engage in hunting, live in forests, and have their own distinct languages and belief systems. While modernization has disrupted tribal autonomy and traditions, preserving tribal culture is important for celebrating India's diversity. Finding community and belonging within a tribe can provide fulfillment and benefits to well-being.
India has significant diversity among its population of over 1 billion people. Some key features of diversity in Indian society include:
1. Linguistic diversity, with over 19 major languages and hundreds of minor languages spoken.
2. Religious diversity, with Hinduism, Islam, Christianity, Sikhism, Buddhism and Jainism coexisting. Hinduism has had the strongest influence in uniting religious beliefs.
3. Caste diversity, with the caste system historically determining social hierarchies and influencing cultural norms. Caste and class have been major forms of social stratification.
4. Rural and urban differences, with the majority of Indians historically living in villages, though urbanization is increasing due to
This document discusses two assignments for a sociology course on India. The first assignment asks students to describe elements of unity and diversity in India and define tribes and their characteristics in India. The second assignment defines key sociological concepts like caste and ethnicity and asks students to discuss attributional approaches to studying caste and major ethnic movements in India.
India is extremely diverse, yet also shares underlying unity. It has vast geographic, linguistic, racial and religious diversity. However, several factors have contributed to its fundamental unity, including:
1. A shared sense of geographical unity is embodied in the ancient name "Bharatvarsha" and reinforced by the idea of India as "Bharat Mata" or Mother India.
2. Political rulers from the Mauryan and Gupta empires to the Mughals and British sought to establish rule over the entire subcontinent and promote a common political identity.
3. Religions in India, despite their differences, share a belief in spiritual principles and the majesty of the spiritual. This
SC ST (schedule caste ,Schedule Tribe)welfareRahul Mahida
The document discusses the caste system and issues facing scheduled castes (SC) and scheduled tribes (ST) in India. It begins by explaining the origins and role of the caste system in Hinduism. It then defines SC as economically and socially backward castes treated as "untouchable", and ST as indigenous tribal groups. The document outlines many problems faced by SC and ST communities, such as poverty, lack of education, land alienation, and health issues. It also discusses constitutional protections and government programs for their welfare and upliftment.
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International Journal of Humanities and Social Science Invention (IJHSSI)
1. International Journal of Humanities and Social Science Invention
ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714
www.ijhssi.org Volume 3 Issue 1ǁ January. 2014 ǁ PP.18-26
Tribal Population and Development Policies in the Himalayan
State of Jammu and Kashmir: A Critical Analysis
1,
1,
Touseef Iqbal Butt , 2,Ruhi Gupta
Research Scholar Sociology (Contractual Lecturer In Govt. Degree College Kishtwar).
2,
Research scholar Department Of sociology university of Jammu.
ABSTRACT : India is home to tribal population of about 85 million, with more than 700 groups each with
their distinct cultures, social practices, religions, dialects and occupations and are scattered in all States and
Union Territories in India. The Tribes, like the Scheduled Castes, is the most socially, economically and
educationally disadvantaged, marginalized and excluded groups in our country. The wide-spread discrimination
against scheduled groups has long histories in India. However the status of this community in the state of
Jammu and Kashmir is somewhat different from their counterpart in other part of the country. In Jammu and
Kashmir, the tribal people are very affluent, highly educated, politically awared and have good number in
white-collar jobs. In this context and with this backdrop, this is a modest attempt to study the demographic
particulars of tribal and the development policies in India in general and Jammu and Kashmir in particular.
KEYWORDS: Tribes • Tribal Population • Tribal Development • Constitutional Safeguards • Scheduled
Tribes • Jammu and Kashmir
I.
INTRODUCTION
India is a pluralist and multi-cultural country, with rich diversity, reflected in the multitude of
culture, religions, languages and racial stocks. The population of the country comprises of different castes,
communities, social and ethnic groups. India, a second most populous country in the world, has also the
second largest concentration of tribal population, perhaps next only to Africa. The tribal population represents
one of the most economically impoverished and marginalized groups in India. The Constitution of India had
recognized tribal population as weaker section of society based on their socio-economic backwardness and the
age-old social discrimination and physical isolation that they had been subjected to. Although the tribal are a
minority and constitute about 8.2 per cent of the total population in India or 85 million people in absolute
number but unlike scheduled caste population, the tribes are not discriminated against in the same way by the
mainstream Hindu population. There are at present more than 700 tribal groups each with their distinct
cultures, social practices, religions, dialects and occupations and are scattered in all States and Union
Territories in India except for the states of Haryana, Punjab, Delhi, Chandigarh and Puducherry. The tribes are
heavily concentrated in the north-eastern states although they constitute a small percentage of the total tribal
population in India.
II.
TRIBE DEFINED
In India the tribes are known to be the autochthonous people of the land. Tribals are often referred to as
Adivasi, Vanyajati, Vanvasi, Pahari, Adimjati and Anusuchit Jan Jati, the latter being the constitutional name
(Basu 2000). Tribe as a category, separate from the mainstream caste society, is an invention of the British
administrators. According to Singh (1995), “The notion of a tribe was introduced by colonial administrators. It
was part of the universal trend to dichotomize the indigenous peoples and colonizers, the savage and the
civilized, the tribals and non-tribals ”. Several anthropologists however hold the view that a tribe is no different
from a caste (Ghurye 1943 ,1959 ; Beteille 1974 ; Bailey 1960 ). The term „tribe‟ has been defined in different
ways by different individual scholars and hence there is no universally accepted definition. Though definition of
the term “tribe” has long been a subject for discussion among anthropologists. The Constitution of India though
made a several provisions for safeguard to tribal but it is nowhere defined in the Constitution. It only declares
that the Scheduled Tribes are “the tribes or the tribal communities or parts of or groups within tribes or tribal
communities” which the President of the country may specify by public notification (Article 342). Some of the
common definitions available in the tribal literatures are as follows. Oxford Dictionary defines tribe as “a group
of people in a primitive or barbarous stage of development acknowledging the authority of a chef and usually
regarding themselves as having a common on sector”.
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2. Tribal Population And Development Policies...
The dictionary of Anthropology views a tribe as a social group, usually with a definite area, dialect,
cultural homogeneity and unifying social organization. The term „tribe‟ in that sense refers to a type of society
and marks a stage of evolution in the human society. As a type of society, the term signifies a set of
characteristic features and as a stage of evolution; it connotes a specific mode of social organization. The most
acceptable definition of tribes in the Indian context is propounded by D.N. Majumdar (1958). According to him,
“a tribe is a collection of families or groups of families bearing a common name, members of which occupy the
same territory, speak the same language and observe certain taboos regarding marriage, profession or
occupation and have developed a well-assessed system of reciprocity and mutuality of obligations”.
III.
CHARACTERISTIC FEATURES OF TRIBES
The tribes in India have many characteristic features. The original tribes in India have been divided and
sub‐divided into large number of sub‐tribes. They are mutually exclusive, each having the endogenous and
exogamous clan with their own named and culture, customs, locational practice and lifestyle. One of their
distinguishing features is that the majority of them live in scattered and small habitations located in remote and
inaccessible settlements in hilly and forest areas of the country. Originally following characteristics were used
for awarding a community the status of a scheduled tribe: (i) the primitive way of living, (ii) habitation in
remote and less accessible areas, and (iii) nomadic habits and love for drinks and dance
The Commissioner of Scheduled Castes and Scheduled Tribes, in its reports (1952) has listed eight features of
the tribal groups in India:
1. They live always away from the civilized world and are found in the inaccessible parts lying in
the forest
and hills.
2. They generally belong to three stocks such as Negritos, Australoids and Mangoloids.
3. They speak the same tribal dialect.
4. They prefer primitive occupations such as gleaning, hunting and gathering of forest produce.
5. They are mostly carnivorous.
6. They live and prefer to be naked and semi‐naked.
7. They have nomadic habit and are fond of drinking and dancing.
8. They prefer primitive religion known as “Animist” in which they worship ghost and spirits as the most
important elements.
According to Ghurye (1963), the common features possessed by all the tribal groups are as follows :
● They live away from the civilized world in inaccessible parts in the forests and hills.
● They speak the same tribal dialect.
● They belong to either one of the three stocks – Negritos, Austroloid or Mongoloids.
● They profess primitive religion known as animism in which worship of ghosts and spirits is the
important element.
● They follow primitive occupation such as gleaning, hunting and gathering of forest products.
● They are largely carnivorous.
● They live either naked or semi-naked.
● They have nomadic habits and love for drink and dance.
most
T.B. Naik (1972) proposed seven criteria by which a “tribe” can be recognized . They are:
● functional interdependence within the community;
● economic backwardness;
● geographical isolation;
● common dialect;
● politically a unit under a common tribal authority;
● own traditional laws and
● members are averse to change.
Tribal Population in India
The population of Scheduled Tribes, according to the 2001 Census, in the country is 8.43 crores, which
is 8.2 per cent of the total population of the country. The population of Scheduled Tribes has been on the
increase since 1961 (Table 1). The decadal population growth between the Census Year 1971 to 1981 in respect
of the tribal population has been higher (36.8%) than that of the entire population (24.6%). The decadal
population growth between the Census Year 1981 to 1991 in respect of the tribal population has been higher
(30.8%) than that of the entire population (23.9%). Similarly during Census year 1991 to 2001 it has been
23.5% against the growth rate of 21.5% for the entire population (Table 2). The sex ratio of ST population was
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3. Tribal Population And Development Policies...
always high compare to the sex ratio of overall population in all Census Years. The sex ratio of ST was in better
Table 1
Year
Distribution of ST Population (1951-2001)
Scheduled Tribe
General Population
% of ST to Total Population
1951
1961
1971
1981
1991
2001
19.1
30.1
38.0
51.6
67.8
84.3
5.29
6.85
6.93
7.53
8.10
8.20
361.1
439.2
548.2
685.2
846.3
1028.61
position at 988 as against the overall sex ratio which was 946 in 1951. In 2001, the sex ratio of ST population
was 978, which was higher than the sex ratio of overall population i.e. 933 (Table 2).
Source: Annual Report 2007‐08, Ministry of Tribal Affairs, Government of India
Table 2.
Year
Overall Population
1951
1961
1971
1981
1991
2001
21.6
24.8
24.6
23.9
21.5
Decadal Growth
Sex Ratio
ST Population
Overall Population
ST Population
946
988
52.6
941
987
31.0
930
985
36.8
935
983
30.8
927
972
23.5
933
978
Source: Census 1951-2001
Except in the State like Haryana, Punjab, Chandigarh, Delhi, and Puducherry, the tribal population in India is
unevenly distributed in different States and Union Territories. Table 3 indicates the States/UTs wise distribution
of tribal population in India. State wise, Madhya Pradesh accounts for the highest percentage of Scheduled
Tribes population to total STs population of the country (14.51%) followed by Maharashtra (10.17%), Orissa
(9.66%), Gujarat (8.87%), Rajasthan (8.87%), Jharkhand (8.40%) and Chhattisgarh (7.85%). The proportion of
the Scheduled Tribes to the total population of the States/Union Territories is highest in Mizoram (94.5%) and
Lakshwadeep (94.5%) followed by Nagaland (89.1%) and Jharkhand (26.3%) (Census 2001) [14].
Table 3
Distribution of STs Population in different States/UTs of India
S. No.
States/UTs
% of ST Population in States/UTs to the Total Population of the Country
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
Madhya Pradesh
Maharashtra
Orissa
Gujarat
Rajasthan
Jharkhand
Chhatisgarh
Andhra Pradesh
West Bengal
Karnataka
Assam
Meghalaya
Nagaland
Jammu and Kashmir
Tripura
Mizoram
Bihar
Manipur
Arunachal Pradesh
Tamil Nadu
14.51
10.17
9.66
8.87
8.87
8.40
7.85
5.96
5.23
4.11
3.92
2.36
2.10
1.31
1.81
1.00
0.90
0.88
0.84
0.77
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4. Tribal Population And Development Policies...
21.
22.
23.
24.
25.
26.
Kerala
Uttaranchal
Himachal Pradesh
Dadra and Nagar Haveli
Sikkim
Uttar Pradesh
0.43
0.30
0.29
0.16
0.13
0.13
Source: Census 2001
It is obvious from the Table 3 that about 80 percent of tribal populations are to be found along the central belt
that covers the states like Gujarat, Maharashtra, Rajasthan, Madhya Pradesh, Chhattisgarh, Orissa, Jharkhand
and West Bengal. The rest 20 percent are in the North‐Eastern States, Southern States and Island groups.
Santhals, Gonds, Bhil, and Oraon are numerically strong Scheduled Tribe groups in India. Smaller tribal groups
are to be found in A&N Islands (Andamanese, Onges) and Kerala-Tamil Nadu (Paniyans and Kattunaickens).
Some of the major tribes of different States/UTs in India are shown in Table 4.
Table 4
The Major Tribes In India
S.No.
State/Uts
Name of Tribes
1.
Andhra Pradesh
2.
3.
Arunachal Pradesh
Assam
4.
Bihar
5.
6.
7.
8.
9.
Goa
Gujarat
Himachal Pradesh
Jammu and Kashmir
Jharkhand
10.
Karnataka
11.
Kerala
12.
Madhya Pradesh & Chhattisgarh
13.
Maharashtra
14.
15.
Meghalaya
Mizoram
16.
17.
Nagaland
Orissa
18.
Rajasthan
19.
Sikkim
20.
Tamil Nadu
21.
Tripura
22.
23.
Uttaranchal & Uttar Pradesh
West Bengal
24.
Andaman and Nicobar Islands
25.
Daman and Diu & Dadra and Nagar
Haveli
Bhil,
Chenchu,
Gond,
Kondas,
Lambadis, Sugalis etc.
Dafla, Khampti, Singpho etc.
Boro, Kachari, Mikir (Karbi), Lalung,
Dimasa, Hmar, Hajong etc.
Asur, Banjara, Birhor, Korwa, Munda,
Oraon, Santhal, etc.
Dhodi, Mikkada, Varti, etc.
Bhil, Dhodia, Gond, Siddi, Bordia, etc.
Gaddi, Gujjar, Lahuala, Swangla,etc.
Chdddanga, Garra, Gujjar, Gaddi, etc.
Asur, Banjara, Birhor, Korwa, Munda,
Oraon, Santhal, etc.
Bhil, Chenchu, Goud, Kuruba, Kolis,
Koya, Mayaka, Toda, etc.
Adiyam,
Kammrar,
Kondkappus,
Malais, Munda, Palliyar, etc
Bhil, Birhor, Damar, Gond , Kharia,
Majhi, Munda, Oraon, Parahi, etc.
Bhil, Bhunjia, Chodhara, Dhodia,
Gond, Kharia, Oraon, Pardhi, etc.
Garo, Khasi, Jayantia, etc.
Lusai, Kuki, Garo, Khasi, Jayantia,
Mikir etc.
Naga, Kuki, Mikir, Garo, etc.
Birhor, Gond, Juang, Khond, Mundari,
Oraon, Santhal, Tharua, etc.
Bhil, Damor, Garasta, Meena, Salariya,
etc.
Bhutia, Lepcha, Limboo, Tamang,
Sherpa, etc
Irular, Kammara, Kondakapus, Kota,
Mahamalasar, Palleyan, Toda etc.
Chakma, Garo, Khasi, Kuki, Lusai,
Liang, Santhal etc.
Bhoti, Buxa, Jaunsari, Tharu, Raji etc.
Asur, Birhor, Korwa, Lepcha, Munda,
Santhal, etc.
Jarawa, Nicobarese, Onges, Sentinelese,
Shompens, Great Andamanese
Dhodi, Mikkada, Singpho etc.
Source: Annual Report, 2000-2001, Ministry of Tribal Affairs, Govt. of India
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5. Tribal Population And Development Policies...
Constitutional Safeguards for Scheduled Tribes
The Indian Constitution refers to tribal people as the Scheduled Tribes. The Constitution, adopted and
enacted in 1950, is based on the principles of equality and guarantees equality before law and equal protection to
all its citizens. It not only guarantees fundamental rights and freedoms, but also prohibits discrimination on the
basis of religion, race, caste, sex, and place of birth. Recognizing the special needs of various weaker sections
including STs, the Constitution also enjoins upon the State to make special provisions of affirmative
discrimination for the advancement of any socially and educationally backward classes. These constitutional
provisions have replaced the British policy of isolation and non-interference by a policy of inclusion and
integration through development. The Framers of the Constitution of India incorporated several provisions
which are meant for the welfare and development of the tribal. Some of the important constitutional provisions
for STs are as follows:
Article 15 (4): The State to make special provisions for the advancement of any socially and educationally
backward classes of citizens or for the Scheduled Castes and the Scheduled Tribes.
Article 16 (1): Equality of opportunity for all citizens in matters relating to employment or appointment to any
office under the State.
Article 16 (4): The State to make provisions for reservation in appointment, posts in favour of any backward
class citizens, which in the opinion of the State is not adequately represented in the services under the State.
Article 16 (4A): The State to make provisions in matters of promotion to any class or classes of posts in the
services in favour of the Scheduled Castes and the Scheduled Tribes.
Article 46: The State, to promote with special care the educational and economic interests of the weaker
sections of the people, and in particular of the Scheduled Castes and the Scheduled Tribes, and protects them
from social injustice and all forms of exploitation.
Article 164 (1): In the States of Bihar, Madhya Pradesh and Orissa, there shall be a Minister in charge of tribal
welfare who may in addition be in charge of the welfare of the Scheduled Castes and Backward Classes or any
other work. (Now applicable to Chhattisgarh, Jharkhand, Madhya Pradesh and Orissa).
Article 243 D: Reservation of seats for the Scheduled Castes and the Scheduled Tribes in every Panchayat.
Article 243 (T): Reservation of seats for the Scheduled Castes and the Scheduled Tribes in every Municipality.
Article 244 (1): Provisions as to the administration and control of Scheduled Areas and Scheduled Tribes in
any state other than the states of Assam, Meghalaya, Tripura and Mizoram (Fifth Schedule).
Article 244 (2): Provisions as to the administration of Tribal Areas in the states of Assam, Meghalaya, Tripura
and Mizoram (Sixth Schedule).
Article 275 (1): Provision for payment of grants‐in‐aid to enable the States to meet the cost of such schemes of
development as may be undertaken by the States with the approval of the Government of India for the purpose
of promoting the welfare of the Scheduled Tribes in that State or raising the level of administration of the
Scheduled Areas therein to that of the administration of the rest of the areas of that State.
Article 330: Reservation of seats for the Scheduled Castes and the Scheduled Tribes in the House of the People
(Lok Sabha).
Article 332: Reservation of seats for the Scheduled Castes and the Scheduled Tribes in the Legislative
Assemblies of the States.
Article 335: The claims of the members of the Scheduled Castes and the Scheduled Tribes in the appointments
to services and posts in connection with the affairs of the Union or of a State to be taken into consideration
consistent with the maintenance of efficiency of administration.
Article 338 A: A National Commission for Scheduled Tribes to investigate, monitor and evaluate all matters
relating to the Constitutional safeguards provided for the Scheduled Tribes.
Article 339: Control of the Union over the administration of Scheduled Areas and the welfare of the Scheduled
Tribes.
Article 339 (1): Appointment of a Commission to report on the administration of the Scheduled Areas and the
welfare of the Scheduled Tribes in the States.
Article 340: Appointment of a Commission to investigate the conditions of socially and educationally
backward classes and the difficulties under which they labour and to make recommendations to remove such
difficulties and to improve their conditions.
Article 342: To specify the tribes or tribal communities to be Scheduled Tribes. In addition to the above
constitutional provisions, there are numbers of laws both Central and State, which provide protection and
safeguards for the interest of the Scheduled Tribes. Some of the important Central Acts are as follows:
● Protection of Civil Right Act, 1955
● Forest Conservation Act, 1980 ●Bonded Labour (Prohibition and Regulation) Act, 1986
● Child Labour (Prohibition and Regulation) Act, 1986
● Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989
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6. Tribal Population And Development Policies...
● The provisions of the PESA (Panchayat Extension to Scheduled Areas) Act, 1996
● The Schedule Tribes and other Traditional Forest Dwellers (Recognition of forest Rights) Act, 2006
Tribal Development Policies and Programmes
Jammu and Kashmir has a large proportion of tribal population (20 per cent). This percentage includes
only the two tribal communities i.e., Gujjar and Gaddi. Both central and state governments have launched
several developmental programmes for the welfare and empowerment of the weaker section of society including
STs. In J&K these comprise schemes for educational development, economic development and social
development. The Department of Social Justice, Empowerment and Welfare is a nodal agency which looks after
the affairs of tribal in Jammu and Kashmir. The Department performs following functions:
1. All matters connected with the welfare of STs, economic betterment schemes, educational development
schemes, facilities for vocational training and voluntary organisations connected with the welfare of STs.
2. Pre-Matric scholarship scheme for ST/SC/OBC.
3. Post-Matric scholarship scheme for ST/SC.
4. Up-gradation of Merit Scholarship for ST/SC students.
5. Tribal sub-plan for STs.
6. ST, SC and OBC Welfare Boards.
7. Monitoring and evaluation of schemes for STs.
8. Implementation of ST Prevention of Atrocities Act, 1989.
Integrated Tribal Development Area Programme (ITDAP)
This programme is launched by the central government and implemented in all the states where the
tribal population exceeds 50 per cent of the local population. More than 55 per cent of the tribal populations are
residing outside the ITDAP areas. With the view to cover more tribal population. The Welfare Officers of each
district act as the drawing and disbursing office for the implementation of the programme.
Sex Ratio
The over all sex ratio of ST population is 910 females per 1000 males which islower than the national
average (978) for the total ST population.At individual level, all the seven major tribes have registered overall
sex ratiowhich is lower than the national average with Bakarwal having the lowest (868).The sex ratio among
the STs in the age group 0-6 years is (979) is higher thanthat of the national average. Among the numerically
larger tribes, Purigpa, Balti, Gaddiand Gujjar have registered child sex ratio higher than that of all STs at the
national levelwith Purigpa having a preponderance of girl children (1019), whereas Bot, Brokpa andBakarwal
have registered the child sex ratio lower than that recorded by all STs at the national level.
Sex Ratio
Age
group
All ages
0 – 6 yrs.
All STs
(India)
978
973
All STs
(J & K)
910
979
Gaddi
Bot
Balti
Brokpa
Gujar
Purigpa
948
989
941
965
936
994
916
938
908
985
Bakrwal
903
1019
868
928
Literacy & Educational Level
The over all literacy rate of the STs is 37.5 per cent at 2001 census. This is muchlower than the national average
of 47.1 per cent) aggregated for all STs. Male andfemale literacy rates (48.2 per cent and 25.5 per cent) are
much below if compared to
those recorded by all STs at the national level (59.2 per cent & 34.8 per cent). Among the larger tribes, Balti,
Bot, Purigpa and Brokpa have registered higherliteracy rate whereas Gujjar, Gaddi and Bakarwal have a lower
literacy rate than that ofthe the national average. Similar trends are discerned in these tribes in respect offemale
literacy also.
Literacy Rate
Literacy
Rate
All STs
Balti
Bot
Purigpa
Brokpa
Persons
37.5
62.1
61.3
60.9
55.5
Females
25.5
45.4
50.3
44.2
38.6
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Gaddi
37.3
19.6
Gujjar
Bakrwal
3 1.7
22.5
20.4
12.8
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7. Tribal Population And Development Policies...
Among the ST literates, 34.9 per cent of tribal literates are either without any educational level or have attained
education below primary level. The primary level literates constitute 26.2 per cent followed by literates up to
middle level (22.1 per cent).The persons educated up to matric/secondary /higher secondary constitute 14.7 per
cent whereas 2 per cent only are graduates & above. Non-technical & technical diploma holders form negligible
percentage (0.1). At the level of individual tribe, Bot, Balti, Purigpa have more than 22 per cent literates are
matriculates, implying that every 4th literate of these tribes are matriculates.Bakarwal have the lowest
proportion of secondary level literates (7.8 per cent).The data show that the proportion of literates after middle
school drops down toapproximately half in the secondary level of education and declines sharply onwards.
The census 2001 figures depict that less than half (44 per cent) of total 3.2 lakh tribal children in the age group
of 5 -14 years attend school. Around 1.4 lakh (56 percent) children do not attend school. At the individual level,
Purigpa, Balti and Bot have 74 - 78 per cent children in the corresponding age group go to school whereas
Brokpa have 60.2 per cent school going children. Bakarwal have the lowest proportion of school going children.
Percentage of School going Children in the age group 5-14 yrs.
Age
group
5 -14 yrs.
All
STs
Bot
Balti
Purigpa
Brokpa
44
78.2
74.7
74.2
60.2
Gaddi
Gujjar
Bakarwal
38.5
25.8
44.9
Work Participation Rate (WPR)
The Work Participation Rate (WPR) of the ST population is 43.9 per cent which is lower than that of the
total STs at the national level (49.1 per cent). Both male (50.9 percent) and female work participation rate (36.1
per cent) among the tribes are lower than the corresponding figures (53.2 per cent male WPR and 44.8 per cent
female WPR) recorded by total STs at the country level. Among the total workers, 57.4 per cent a remain
workers and this proportion is considerably lower than the national average (68.9per cent). Among the major
tribal groups, Bakarwal, Bot, Gaddi and Purigpa have higher WPR than the State average. Similar trend has
been shown by these tribes in respect offemale WPR also.
Category of Workers
Agriculture is the main economic activity of the tribes of Jammu & Kashmir as 58.5 per cent of total
workers are „Cultivators‟ which is significantly higher than thenational average of 44.7 per cent. „Other
Workers‟ constitute 32.7 per cent and thisproportion is also twice that of the national average (16.3 per cent).
„Agricultural Labourers‟ constitute only 6.4 per cent which is significantly lower than that of all STs at the
national level (36.9 per cent) and workers in
„Household Industry‟ account for 2.4 percent which is at par with the national average of 2.1 percent.
Percentage Distribution of Workers in four Economic Categories
Economic
Category
Cultivators
Agricultural
Labourers
HHI Workers
Other
Workers
All
STs
58.5
Gujjar
Bot
Bakarwal
61.5
49.1
37.6
6.4
2.4
7.7
2.7
4.3
1.6
32.7
28
45
Brokpa
Balti
Purigpa
Gaddi
59.8
48.9
55.9
78
3.5
2.3
3.5
1.6
2.4
2.1
1.2
1
1.8
1
56.7
35
46.5
41.9
19.2
Among the major tribes, Gaddi have the highest share of „Cultivators‟ among their total workers
followed by Gujjar, Brokpa and Purigpa. Bakarwal have the highest proportion of „Other Workers‟, followed by
Balti and Bot .Marital Status .The data on marital status of the STs show that the proportion of „never
married‟persons (57.2 per cent) exceeds the „married‟ persons (39.7 per cent). „Widowed‟ persons form 2.8 per
cent while a negligible 0.3 per cent are „divorced and separated‟. Marriages of girls and boys below the legal age
for each are not commonly practised by the tribal communities of Jammu & Kashmir. The proportions of the
married girls below 18 year (2 per cent) and married boys below 21 years (2.7 per cent) are nearly equal to those
registered by the total STs at the national level (2.1 per cent & 2.8per cent respectively). Among the larger
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8. Tribal Population And Development Policies...
tribes, Bot, Brokpa, Balti and Purigpa have registered the proportions of married girls and boys below the legal
age for each lower than those of the State averageThe mean number of children ever born per ever married ST
woman (age-group45 - 49yrs.) is 5 which is higher than that of all STs at the national level(4).
Religion
Islam is the predominant religion of the STs of the State (86.3 per cent).Buddhist and Hindu tribes
constitute 9.3 per cent and 4.3 per cent respectively. Among the major tribes, 99.3 per cent population of Gujjar
and Bakarwal are Muslims followed by Brokpa (95.2 per cent). While Gaddi are primarily Hindus (98.7 per
cent) and Bot are Buddhists (95.9 per cent).
Reservation of Seats
The Government of Jammu and Kashmir has reserved 12 seats out of 32 for tribal in J&K Legislative
Assembly. The provision of reservation is also extended to public employment. The new reservation policy
under Notification No.5/GOS/9/(15)/SWD/WD dated 19.8.2003 reserves 33 per cent of seats for STs in all
government jobs and in professional courses. Besides, five years relaxation in age is given to STs Candidates.
As a result of this policy, the participation of STs in public employment is very high. As against their population
percentage of 20.6 per cent, the percentage of STs Employees in the state government service as on December
2007 was 33.57 per cent. Even the representation of ST females in the government services is very high (7.20
per cent) which is encouraging sign of women‟s participation in the administration of the state.
Tribal Sub Plan (TSP)
The TSP as a strategy for tribal development was evolved in the Fifth Five Year Plan (1974-79) on the
recommendation of an expert committee headed by Prof. S.C. Dube. The committee was constituted by the
Ministry of Education and Social Welfare in 1972. The TSP covers all scheduled areas and Teshils/Block, with
more than 60 per cent tribal population is living. The two main objectives of the TSP are: socio-economic
development of STs and protection of tribes against exploitation. The salient features of TSP are:
[1] It falls within the ambit of state plan meant for the welfare and development of tribes. Such a plan is a part
of the overall plan of a state and is therefore called sub-plan. The benefits given to the tribes and tribal areas
of a state from the TSP are in addition to what percolates from the overall plans of the state.
[2] The sub-plan identifies the resources for TSP areas; prepare a broad policy framework for the development;
and define a suitable administrative strategy for its implementation.
[3] The most significant aspect of this strategy is to ensure flow of funds for TSP areas at least in equal
proportion to the ST population of the state.
IV.
ANALYSIS AND CONCLUSION
THE Scheduled Tribes (ST), like the Scheduled Castes, is the most socially and educationally
disadvantaged and excluded groups in our country. The wide-spread discrimination against scheduled groups
has long histories in India. The study however reveals that the status of this community in the state of J&K is
somewhat different from their counterpart in other part of the country. In Jammu and Kashmir, the tribal people
are very affluent, highly educated and have good number in white-collar jobs. Most of the important posts like
Chief Secretary, Secretary, Director, etc. are occupied by tribal people in the state. There is no any sign of
poverty, illiteracy and backwardness among the tribal people of state otherwise a main feature of tribal
communities in other part of country. Besides, they are not backward but more advanced and developed in
comparison to Scheduled Castes of the state. The educational progress of Scheduled Tribe populations is quite
remarkable. There is little difference between the literacy rate of general population and tribal population. Many
educated tribals play active roles in the new political system. The tribes have been provided a “space” in the
decision-making body like state legislature and local bodies. The reservation provision ensured large number of
representation of this community both in state administration and local governance. Notwithstanding their high
position, the statutory provision of reservation has been equally implemented in the state. The Scheduled Tribes
in other parts of the country are gradually losing access to their traditional lands - a process that is referred to as
alienation.
REFERENCES
[1]
[2]
[3]
[4]
[5]
Basu, Salil. Dimensions of Tribal Health in India, Health and Population: Perspectives and Issues, Vol. 23(2), 2000, 61-70.
Ghurye, G.S. The Aborigines, So Called, and Their Future (Delhi, Oxford University Press 1943).
Ghurye, G.S. The Scheduled Tribes (2nd ed), (Mumbai, Popular Book Depot 1959).
Beteille, A. Six Essays in Comparative Sociology, (Delhi, Oxford University Press 1974).
Naik, T.B. What Is a Tribe: Conflicting Definitions, in L.P. Vidyarth (ed.) Applied Anthropology in India, (Allahabad, Kitab Mahal
1968).
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[6]
[7]
[8]
[9]
[10]
[11]
Beteille, A. Six Essays in Comparative Sociology, (Delhi, Oxford University Press 1974).
Majumdar, D.N. Caste and Communication in Indian Village, (Bombay, Asia Publishing House1958.
Ghurye, G.S. The Scheduled Tribes, (Bombay, Popular Book Depot1963).
Naik, T.K., Applied Anthropology in India, in Survey of Research in Sociology and Anthropology, Vol. III, Indian Council of
Social Science Research, (Bombay, Popular Prakashan 1972).
Census of India Registrar General and Census Commissioner, (Government of India, New Delhi 2001).
www. Google.ac.in
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