This document discusses the history and current status of India's tribal populations, known as Adivasis. It describes how Adivasis were the original inhabitants of India but were displaced over time by successive waves of migration. Today, Adivasis face high levels of poverty, lack of development, loss of land and livelihoods due to displacement for mining and other projects. There is unrest among Adivasis due to creeping Hinduization that erodes their distinct culture and identity, as well as lack of economic opportunities. While policies aim to protect Adivasi rights and development, in practice implementation has been lacking.
"STRIKE A BLOW TO CHANGE THE WORLD"
Here is the ppt on Casteism and untouchability.
I hope this ppt will be useful to all of you who wish to learn more about casteism and how it affects the individual who belongs to the lower caste.
It is very much important that we raise our voice against such evils which is the drawback of our society.
ABOUT UNTOUCHABILITY AND THE PROBLEMS FACED BY THEM ...
EVEN SMALL CHILDREN UNKNOWN OF THE FACT OF THE SAME CAST BEAR ALL SITUATIONS .. THE SOCIETY SHOULD KNOW IT AND SHOULD RESPECT ALL THE TYPE OF PEOPLE AND SHOULD LEARN TO KNOW IT...
"STRIKE A BLOW TO CHANGE THE WORLD"
Here is the ppt on Casteism and untouchability.
I hope this ppt will be useful to all of you who wish to learn more about casteism and how it affects the individual who belongs to the lower caste.
It is very much important that we raise our voice against such evils which is the drawback of our society.
ABOUT UNTOUCHABILITY AND THE PROBLEMS FACED BY THEM ...
EVEN SMALL CHILDREN UNKNOWN OF THE FACT OF THE SAME CAST BEAR ALL SITUATIONS .. THE SOCIETY SHOULD KNOW IT AND SHOULD RESPECT ALL THE TYPE OF PEOPLE AND SHOULD LEARN TO KNOW IT...
The History and Importance of Urdu Language in pakistan.pdfAnnie Awan
Explore the rich tapestry of Urdu, a language that weaves together the cultural, historical, and social fabric of Pakistan. This presentation delves into the fascinating journey of Urdu, tracing its roots, evolution, and profound impact on the nation. Uncover the linguistic heritage, poetic traditions, and the pivotal role Urdu plays in fostering national unity. From the Mughal era to modern times, witness the enduring significance of Urdu in shaping the identity of Pakistan. Gain insights into its literary treasures, understand its role in education, and appreciate the language as a powerful symbol of unity in diversity. Join us on a captivating journey through the pages of Urdu's history and discover why it stands as a testament to the cultural richness of Pakistan.
What is Communalism?
It is basically an ideology which consists of three elements:-
• A belief that people who follow the same religion have common secular interests i.e. they have same political, economic and social interests. So, here socio- political communalities arises.
• A notion that, in a multi-religious society like India, these common secular interests of one religion are dissimilar and divergent from the interests of the follower of another religion.
• The interests of the follower of the different religion or of different ‘communities’ are seen to be completely incompatible, antagonist and hostile.
Communalism is political trade in religion. It is an ideology on which communal politics is based. And communal violence are conjectural consequences of communal ideology.
Communalism is the greatest threat to India's existence and need to be handled with care
WITH THIS YOU CAN SYUDY ABOUT Dayanand Saraswati
Raja Ram Mohan Roy
Ramakrishna Paramhansa
Swami Vivekananda
Vinoba Bhave
Kiran Bedi
Medha Patkar
Shanta Sinha
Baba Amte
Jyotiba Phule
Shahu Chhatrapati
The Bhakti movement refers to the theistic devotional trend that emerged in medieval Hinduism[1] and later revolutionised in Sikhism.[2] It originated in the eighth-century Tamil south India (now Tamil Nadu and Kerala) and spread northwards.[1] It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
*Meaning
*Main Features
*Development
*The Path Of Bhakti
*Impact
A short and attractive presentation on Kabir Das Ji including his early life by takig references from wikipedia. Kabir also known as Kabir Das' was born and brought up in a Muslim weavers family by Niru and Nima. He was a mystic poet and a musician and was one of the important saints of Hinduism and also considered a Sufi by Muslims. He is respected by Hindus, Muslims and Sikhs. He was a disciple of Saint swami Ramananda.
Political thought of Swami Vivekananda Rohit pandey
Swami Vivekananda played a key role in the renaissance and reformation of Hindu society. There was a new interpretation of the Vedanta philosophy of Swami Vivekananda and Sri Aurobindo Gosh were two major interpreters of Neo-Vedanta philosophy. They thought that Neo-Vedanta philosophy would increase
The cultural strength of Hinduism and pave the way for the growth of nationalism in modern India.Vivekananda’s social and political ideas followed from his Vedanta conception of the inner self as omnipotent and supreme. He wanted to get rid of all evil ideas of class and caste superiority and
tyranny which have made the Hindu society lose, stratified, and disintegrated. He mercilessly denounced the evils of untouchability and condemned all forms of inhuman practices prevalent in the traditional Hindu society.
India’s Adivasi problem at Claws - Presentation by Mohan Guruswamyavidas
India's War on India
Adivasi is an umbrella term for a heterogeneous set of ethnic
and tribal groups believed to be the aboriginal people of India.
They form about 7% of Indian population. In the past, most tribals were able to cover most of the shortfall with foods gathered from the forests. Forest degradation and curtailed forest access has reduced the availability of natural foods, compelling these communities, to depend more on purchased foods to meet their minimum
survival needs. This has lead to unrest.
The History and Importance of Urdu Language in pakistan.pdfAnnie Awan
Explore the rich tapestry of Urdu, a language that weaves together the cultural, historical, and social fabric of Pakistan. This presentation delves into the fascinating journey of Urdu, tracing its roots, evolution, and profound impact on the nation. Uncover the linguistic heritage, poetic traditions, and the pivotal role Urdu plays in fostering national unity. From the Mughal era to modern times, witness the enduring significance of Urdu in shaping the identity of Pakistan. Gain insights into its literary treasures, understand its role in education, and appreciate the language as a powerful symbol of unity in diversity. Join us on a captivating journey through the pages of Urdu's history and discover why it stands as a testament to the cultural richness of Pakistan.
What is Communalism?
It is basically an ideology which consists of three elements:-
• A belief that people who follow the same religion have common secular interests i.e. they have same political, economic and social interests. So, here socio- political communalities arises.
• A notion that, in a multi-religious society like India, these common secular interests of one religion are dissimilar and divergent from the interests of the follower of another religion.
• The interests of the follower of the different religion or of different ‘communities’ are seen to be completely incompatible, antagonist and hostile.
Communalism is political trade in religion. It is an ideology on which communal politics is based. And communal violence are conjectural consequences of communal ideology.
Communalism is the greatest threat to India's existence and need to be handled with care
WITH THIS YOU CAN SYUDY ABOUT Dayanand Saraswati
Raja Ram Mohan Roy
Ramakrishna Paramhansa
Swami Vivekananda
Vinoba Bhave
Kiran Bedi
Medha Patkar
Shanta Sinha
Baba Amte
Jyotiba Phule
Shahu Chhatrapati
The Bhakti movement refers to the theistic devotional trend that emerged in medieval Hinduism[1] and later revolutionised in Sikhism.[2] It originated in the eighth-century Tamil south India (now Tamil Nadu and Kerala) and spread northwards.[1] It swept over east and north India from the 15th century onwards, reaching its zenith between the 15th and 17th century CE.
*Meaning
*Main Features
*Development
*The Path Of Bhakti
*Impact
A short and attractive presentation on Kabir Das Ji including his early life by takig references from wikipedia. Kabir also known as Kabir Das' was born and brought up in a Muslim weavers family by Niru and Nima. He was a mystic poet and a musician and was one of the important saints of Hinduism and also considered a Sufi by Muslims. He is respected by Hindus, Muslims and Sikhs. He was a disciple of Saint swami Ramananda.
Political thought of Swami Vivekananda Rohit pandey
Swami Vivekananda played a key role in the renaissance and reformation of Hindu society. There was a new interpretation of the Vedanta philosophy of Swami Vivekananda and Sri Aurobindo Gosh were two major interpreters of Neo-Vedanta philosophy. They thought that Neo-Vedanta philosophy would increase
The cultural strength of Hinduism and pave the way for the growth of nationalism in modern India.Vivekananda’s social and political ideas followed from his Vedanta conception of the inner self as omnipotent and supreme. He wanted to get rid of all evil ideas of class and caste superiority and
tyranny which have made the Hindu society lose, stratified, and disintegrated. He mercilessly denounced the evils of untouchability and condemned all forms of inhuman practices prevalent in the traditional Hindu society.
India’s Adivasi problem at Claws - Presentation by Mohan Guruswamyavidas
India's War on India
Adivasi is an umbrella term for a heterogeneous set of ethnic
and tribal groups believed to be the aboriginal people of India.
They form about 7% of Indian population. In the past, most tribals were able to cover most of the shortfall with foods gathered from the forests. Forest degradation and curtailed forest access has reduced the availability of natural foods, compelling these communities, to depend more on purchased foods to meet their minimum
survival needs. This has lead to unrest.
International Journal of Humanities and Social Science Invention (IJHSSI)inventionjournals
is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
Ever since the word Hindutva loomed on our political landscape, I have been wondering as to what it actually means. It is a Sanskrit word, a combination of Hindu and -tva and can be translated variously as the Hindu way of life or Hindu-ness. To understand this we need to understand the origins and the meaning of the word Hindu.
The Socio-Cultural Analysis Of India
Ancient India Essay
Cultural Diversity In India
India s Development And Growth Essay
Essay on Indian Music
Cultural Impact of Hinduism in India Essay
Indian Culture And Its Impact On Society
Essay on Geography of India
Culture And Heritage Of Indian Food
Hofstede Dimensions on India
Mass Media And Its Impact On Indian Culture
How Did Hinduism Impact Indian Culture
The Indian Culture Essay
Ancient Indian Civilization
Essay On Indian English Literature
India, Religion, Culture, And Religions In India
Cultural Diversity India
The Indian Culture Essay examples
Abstract: National integration is an idea of belongingness to a nation. Secularism, a word patronized by G.H. Holyoaks means separation of the church from the state and gives a position of neutrality between different religions. Integration is more of a geographical identity and touches the core of sensitivity to national activities and causes. Secularism is an important aspect of Indian society, for this India is known in the entire world. A unique feature of our country is that it is the playground of all the major religions of the world and these have flourished here since their inception in the country. The Sanatana Dharma as understood from Vedas talks of essential unity of manhood. From time immemorial we find the common people in villages lived harmoniously for centuries without being disturbed by the wars waged by the rulers. The invasions of Mughal and Aryans and their like added cultures and religions to the already diversified India. The disrupters of communal harmony has its roots in the divide & rule policy practiced by the British and after the independence, it is due to the electoral politics pursued by the politicians. The cross border import of communalism encouraged by the vested interests also fueled tensions within the religion and then the country. Underneath the turbulence of communal discord, we find a natural tendency of the people for an inherent secularism in our country. One can worship a god of one’s choice based on family values or adherences, and respect others for having their own sense of this. An attempt is made in this article to explain the sources of discord among the religions and we tried to present a few solutions as well. The article tries to study the inherent secular values of the Indians and try to portray things from Indian perspective.
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
Ethnic Minority Community | Adivasis | IndiaFatimà
Communities that are in minor. Adivasis as a current minor community in India. A lot more about it inside.
Download the PPT and watch the videos inserted.
PPT designed by - Fatima
Sino-Indian Relations and the Elephant in the Roomavidas
India and China exist in different orbits of the world economy. A slowed down China now growing at 7% still adds $490 billion to global growth, while a speeded up India, now growing at 7%, adds a mere $160 billion.
Even when the rate of Indian growth exceeds China’s by a big margin, it will be a long time before it adds more to global growth than China. Although the Chinese economy does not compete directly with India’s, the effect the former imposes on the global economy will influence the Indian economy.
Hence, whether a slowing Chinese economy will really create more opportunities for the Indian economy needs rethinking.
MEET INDIA - Paris presentation -Mohan Guruswamyavidas
Modern India now has over 2000 ethnic groups. Modern Indian languages have evolved from all the world’s four language families. Indo-European, Dravidian, Austro-Asiatic and Tibeto-Burman. India has 1652 individual mother tongues. 30 languages are spoken by over a million each, and 122 by over 10,000 each.
India has almost 1.2 billion people, and the Union of India consists of 32 States and Union Territories. The biggest of these is Uttar Pradesh with a population of 199.6 million or 16.49% of India’s. It is as big as Brazil. The smallest political unit is Lakshadweep which has just 64,000 (0.01%)
In late 2012 India became the world’s third largest economy in PPP terms and has grown at an average rate of over 7.4% during 2004-14 and GDP from about $750 bn to $2 trl. Between 2008-11 it grew at more than 9%. In consonance with global trends India’s growth also has tapered off these past two years.
Clearly it’s a country of great heterogeneity, complexity and promise. Its diversity makes it unsuitable for any other form of government but a very raucous DEMOCRACY.
THIS IS A TRANSCRIPT OF A TALK GIVEN AT A CONFERENCE ON CENTRAL ASIA AT JAMIA MILLIA SPONSORED BY THE MEA.
Is India going to be the new China? If I had to terminate this discussion I would say no because the gap is huge and open now. It might be very difficult because the kind of political consensus in the last few years that we have and the way we conduct our internal affairs and manage our economy. China is the world’s largest GDP now in terms of PPP terms. It is almost 19 trillion dollars which is astounding. If you project this to 2050 you would be looking at over 60 trillion and an Indian GDP would be 45 trillion.
We are entering a period of exponential growth. It is another thing that wealth does not get distributed in China and India. It is concentrated in a few hands. China has slowed down and I will discuss it later. It has posted per Capita GDP of almost below 8000. This is India here. 8 trillion dollars in PPP terms. That is where a little controversy when PM Modi suddenly started quoting PPP figures. It always sounds much bigger then the normal GDP which is. In GDP terms we are now third in terms of PPP just below USA. China is first. This is how we strike up in the world. China is almost three times our size and United States and this how the world is going to transit.
This is what excites people, excites people who are looking for investment opportunities in India, excites people like me who are not going to be around 2050 to see if we have made the tryst to destiny. What is being projected is our GDP of 3.7 billion of 2009 will move on to 43 trillion in 2050. US becomes smaller than India. The complete ranking in the world will change. If you look at United Kingdom it will be no. 10, Italy will be no. 15, Saudi Arabia 19, Russia is no. 6. The top two countries will be Asian countries. This is the projected growth on the other side. Vietnam will be no. 1, India will be no. 2, Nigeria will be no. 3. It is all unbelievable.
When I was doing my dissertation in 1984 I had proposed to my supervisor that I would do my work on future projection on economies. Lotus had just introduced spreadsheets and you could put in numbers and have different growth rates and come out with astounding figures. One day I was playing around in the computation lab in the Kennedy School of government at Harvard and I was putting in the figures in the computer. I was getting astounding results for 25 years, 30 years, 50 years. Some of it looked like real at that time. So when I proposed it to my supervisor who was a famous economist, he asked me not to do this and do something practical. You think India and China will actually reach the top , dominating the world and making the big noise? Forget it.... it is not going to happen or going to happen in my lifetime. So I did my dissertation on the Presidential decision making which is a totally different subject. I wish I had done it then. I would have been a famous man....
Clearly global warning is inevitable and hence water problems in the sub-continent will get further exacerbated.
We can only hope to mitigate effects by early and meaningful co-operation.
We suffer from a knowledge deficit about the state of the glaciers and on changing monsoon patterns.
We know even less about our groundwater resources. Aquifers have no borders.
What can be done together?
27052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
हम आग्रह करते हैं कि जो भी सत्ता में आए, वह संविधान का पालन करे, उसकी रक्षा करे और उसे बनाए रखे।" प्रस्ताव में कुल तीन प्रमुख हस्तक्षेप और उनके तंत्र भी प्रस्तुत किए गए। पहला हस्तक्षेप स्वतंत्र मीडिया को प्रोत्साहित करके, वास्तविकता पर आधारित काउंटर नैरेटिव का निर्माण करके और सत्तारूढ़ सरकार द्वारा नियोजित मनोवैज्ञानिक हेरफेर की रणनीति का मुकाबला करके लोगों द्वारा निर्धारित कथा को बनाए रखना और उस पर कार्यकरना था।
In a May 9, 2024 paper, Juri Opitz from the University of Zurich, along with Shira Wein and Nathan Schneider form Georgetown University, discussed the importance of linguistic expertise in natural language processing (NLP) in an era dominated by large language models (LLMs).
The authors explained that while machine translation (MT) previously relied heavily on linguists, the landscape has shifted. “Linguistics is no longer front and center in the way we build NLP systems,” they said. With the emergence of LLMs, which can generate fluent text without the need for specialized modules to handle grammar or semantic coherence, the need for linguistic expertise in NLP is being questioned.
role of women and girls in various terror groupssadiakorobi2
Women have three distinct types of involvement: direct involvement in terrorist acts; enabling of others to commit such acts; and facilitating the disengagement of others from violent or extremist groups.
31052024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
Welcome to the new Mizzima Weekly !
Mizzima Media Group is pleased to announce the relaunch of Mizzima Weekly. Mizzima is dedicated to helping our readers and viewers keep up to date on the latest developments in Myanmar and related to Myanmar by offering analysis and insight into the subjects that matter. Our websites and our social media channels provide readers and viewers with up-to-the-minute and up-to-date news, which we don’t necessarily need to replicate in our Mizzima Weekly magazine. But where we see a gap is in providing more analysis, insight and in-depth coverage of Myanmar, that is of particular interest to a range of readers.
Future Of Fintech In India | Evolution Of Fintech In IndiaTheUnitedIndian
Navigating the Future of Fintech in India: Insights into how AI, blockchain, and digital payments are driving unprecedented growth in India's fintech industry, redefining financial services and accessibility.
03062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
01062024_First India Newspaper Jaipur.pdfFIRST INDIA
Find Latest India News and Breaking News these days from India on Politics, Business, Entertainment, Technology, Sports, Lifestyle and Coronavirus News in India and the world over that you can't miss. For real time update Visit our social media handle. Read First India NewsPaper in your morning replace. Visit First India.
CLICK:- https://firstindia.co.in/
#First_India_NewsPaper
‘वोटर्स विल मस्ट प्रीवेल’ (मतदाताओं को जीतना होगा) अभियान द्वारा जारी हेल्पलाइन नंबर, 4 जून को सुबह 7 बजे से दोपहर 12 बजे तक मतगणना प्रक्रिया में कहीं भी किसी भी तरह के उल्लंघन की रिपोर्ट करने के लिए खुला रहेगा।
ys jagan mohan reddy political career, Biography.pdfVoterMood
Yeduguri Sandinti Jagan Mohan Reddy, often referred to as Y.S. Jagan Mohan Reddy, is an Indian politician who currently serves as the Chief Minister of the state of Andhra Pradesh. He was born on December 21, 1972, in Pulivendula, Andhra Pradesh, to Yeduguri Sandinti Rajasekhara Reddy (popularly known as YSR), a former Chief Minister of Andhra Pradesh, and Y.S. Vijayamma.
ys jagan mohan reddy political career, Biography.pdf
India’s Adivasi Problem
1. TROUBLED TIMES IN THE ADIVASI
HOMELANDS.
Sept 11, 2014Mohan Guruswamy
1
India’s War on India!.
2. The original inhabitants of India are described as being the Negrito
people.
The next wave was of the Dravidians, a Mediterranean race who
established the Indus Valley civilization. Finno-Ugric language group.
Between 3000-1500 BCE Aryans speaking Sanskrit, an Indo-European
language, with origins in Central Europe, began migrating.
The origins of the caste delineation are at this point in history, when the
fair skinned Aryans defeated the darker skinned Dravidians and other
non Aryans, and evolved a new hierarchy. The word used to describe
this classification is 'Varna', Sanskrit for 'color’. Prior to that, it was just
a social-class-based structure. Brahmin, Kshatriya, Vaisya, Shudra and
those outside the pale of the caste system – Mlechha or Chandala.
This view of Indian has been validated by archeologists, linguists and
geneticists.
Sept 11, 2014Mohan Guruswamy 2
How today’s India came to be.
3. A very diverse country.
Sept 11, 2014Mohan Guruswamy
3
India has more than two thousand ethnic
groups, and every major religion is represented,
as are four major families of languages (Indo-
European, Dravidian, Austro-Asiatic and
Tibeto-Burman languages) as well as a language
isolate (the Nihali language spoken in parts
of Maharashtra).
4. Sept 11, 2014Mohan Guruswamy 4
Geneticists and linguists pronounce.
According to a view put forward by geneticist Luigi Luca Cavalli-Sforza in the
book The History and Geography of Human Genes, the Dravidians were
preceded in the subcontinent by an Austro-Asiatic people, and followed
by Indo-European-speaking migrants sometime later.
The original inhabitants may be identified with the speakers of the Munda
languages, which are unrelated to either Indo-Aryan or Dravidian languages.
Some linguists believe that Dravidian-speaking people were spread throughout
the Indian subcontinent before a series of Indo-Aryan migrations.
In this view, the early Indus Valley civilization (Harappa and Mohenjo Daro) is
often identified as having been Dravidian.
Cultural and linguistic similarities have been cited by researchers such as
Finnish Indologist, Asko Parpola, as being strong evidence for a proto-
Dravidian origin of the ancient Indus Valley civilization.
5. The late Professor Nihar Ranjan Ray, one of India’s
most distinguished historians, described the
central Indian Adivasis as “the original
autochthonous people of India” meaning that their
presence in India pre-dated by far the Dravidians,
the Aryans and whoever else settled in this country.
“These are the real swadeshi products of India, in
whose presence all others are foreign. These are
ancient people with moral rights and claims
thousands of years old. They were here first and
should come first in our regard.” Verrier Elwin
The original people of India.
Sept 11, 2014Mohan Guruswamy
5
6. Ādivāsi is an umbrella term for a heterogeneous set of ethnic
and tribal groups believed to be the aboriginal people of India.
The term Adivasi carries the specific meaning of being the
original and autochthonous inhabitants of a given region and
was specifically coined in the 1930’s. In officialese they are
known as Scheduled Tribes or ST’s.
Over a period of time the word Adivasi has developed a
connotation of past autonomy which was disrupted during the
British colonial period and has not been restored.
The Constitution of India, Article 366 (25) defines Scheduled
Tribes as "such tribes or tribal communities or part of or groups
within such tribes or tribal communities as are deemed under
Article 342 to the scheduled Tribes (ST’s) for the purposes of this
Constitution"
Sept 11, 2014Mohan Guruswamy 6
The meaning of “Adivasi”.
7. Sept 11, 2014Mohan Guruswamy 7
Diversity of the tribals.
There are some 573 communities recognized by the
government as Scheduled Tribes and therefore eligible
to receive special benefits and to compete for reserved
seats in legislatures and schools.
The biggest tribal group, the Gonds, number about 7.4
million; followed by the Santhals with about 4.2
million.
The smallest tribal community are the Chaimals of the
Andaman Islands who number just eighteen.
Central India is home to the country's largest tribes,
and, taken as a whole, roughly 75 percent of the total
tribal population live there.
8. The 2001 census classified 84.33 million persons as Scheduled Tribes,
corresponding to 8.2% of the total population.
The majority of the indigenous peoples live in an almost contiguous belt
stretching from Gujarat in the west to the seven states in the north-east,
with the highest concentration in the central region, where more than
50% of the tribal people live.
India's tribal people are among the poorest in the country. They have the
highest poverty rate of the three population groups. In some states it is as
high as 72%.
Most of India's indigenous peoples have been forest dwellers for
centuries. A long process of turning forest areas into a source of revenue
and timber, and exploitation of the mineral resources, has led to
deforestation, loss of livelihood and displacement of peoples.
Since tribal communities have been forced off most of the fertile plains
they previously inhabited, the majority of tribal farmers now cultivate
marginal land, using rather extensive methods.
Sept 11, 2014Mohan Guruswamy 8
The status of India’s tribal people.
9. Sept 11, 2014Mohan Guruswamy 9
“As a jungli, as an Adivasi, I am not expected to understand the legal
intricacies of the Resolution. But my common sense tells me that every one of
us should march in that road to freedom and fight together. Sir, if there is any
group of Indian people that has been shabbily treated it is my people. They
have been disgracefully treated, neglected for the last 6,000 years. The
history of the Indus Valley civilization, a child of which I am, shows quite
clearly that it is the newcomers — most of you here are intruders as far as I
am concerned — it is the new comers who have driven away my people from
the Indus Valley to the jungle fastness...
The whole history of my people is one of continuous exploitation and
dispossession by the non-aboriginals of India punctuated by rebellions and
disorder, and yet I take Pandit Jawahar Lal Nehru at his word.
I take you all at your word that now we are going to start a new chapter, a
new chapter of independent India where there is equality of opportunity,
where no one would be neglected.”
The Resolution, to Jaipal Singh , was simply a modern restatement of his
own people’s point of view. In Adivasi society, there was no discrimination by
caste and gender. Thus “you cannot teach democracy to the tribal people; you
have to learn democratic ways from them.”
10. The central Indian tribal homeland, located between 18 and 25 degrees
north of the equator across the Indian subcontinent, operationally cover
nearly 100 districts in eight states of the country. These district together
account for about 55 million tribal people (roughly 70 per cent of India’s
tribal population) spread over 68 million hectares of geographic area.
They form about 7% of Indian population, however their share is very high
among the vulnerable groups like poor, hungry and small and marginal
farmers. An FAO study indicates a declining role of agriculture in
household food security which lasts for 2 to 6 months of the year for the
majority of tribal farming households. As per the study an average
household in upland systems is only able to meet 20 to 40% of their food
requirements; those in the middle system 30 to 40% and those in lowland
systems between 50 to 70% of their needs.
In the past, most tribals were able to cover most of the shortfall with foods
gathered from the forests. Forest degradation and curtailed forest access
has reduced the availability of natural foods, compelling these
communities, to depend more on purchased foods to meet their minimum
survival needs.
Sept 11, 2014Mohan Guruswamy 10
The plight of India’s tribal people.
11. Why so much discontent?
Sept 11, 2014Mohan Guruswamy
11
Clearly there are two distinct reasons for the
present unrest in the Adivasi homelands of
India. One very clearly is the economic reason.
But the first and probably the more important
one is the struggle for identity against the
creeping Hinduization or de-culturisation of
Adivasi society. Adivasi society was built on a
foundation of equality.
12. Sept 11, 2014Mohan Guruswamy 12
Creeping Hinduization and other factors.
Tribal societies came under stress due to several other factors. Over the centuries
the extension of commerce, military incursions on tribal land, and the resettling
of caste Hindus amidst tribal populations had an impact, as did ideological
coercion or persuasion to attract key members of the tribe into "mainstream"
Hindu society. This only led to many tribal communities becoming integrated into
Hindu society as lower jatis (or castes).
Quite clearly Hindu ways with their emphasis on stratification did not and still do
not provide for any improvement in the status of the Adivasis.
This and the failure of the government to provide even a modicum of
development and improvement on the physical quality of life has left in its wake
room for newer kinds of proselytism’s. Marxism-Leninism/Maoism is one of
them.
The other creeping encroachment is that of the Christian missionaries who with
their deep pockets and pocketbook conversions promise an exit from the material
drudgery of life.
13. Sept 11, 2014Mohan Guruswamy 13
5th & 6th Schedules of Constitution.
The Fifth and Sixth Schedules under Article 244 of the Indian
Constitution in 1950 provided for self-governance in specified
tribal majority areas.
In 1999 the Government of India even issued a draft National
Policy on Tribals to address the developmental needs of tribal
people. The NDA government even established a Ministry of
Tribal Affairs. Little has happened since. The draft policy is
still a draft, which means there is no policy.
Not to be left behind the UPA government drafted the
Scheduled Tribes (Recognition of Forest Rights) Bill in 2005
but did not act upon it due to pressure mounted by self-styled
wildlife activists and the wildlife tourism lobby.
14. •Net irrigated area (NIA) to Net sown area (NSA) is 14.98% in tribal
area against 33.59% in Rest of India.
•Net area irrigated by major irrigation systems is 3.66% against 9.89%
in Rest of India.
•Net area irrigated by minor irrigation is 16.83% against 42.28% in
Rest of India.
•Groundwater is 11.32% in tribal areas against 24.28% in Rest of India.
• Surface lift irrigation is 5.51% in tribal areas against 18.00% in Rest of
India.
• Population below poverty line is 42.67% in tribal areas against
26.00% in Rest of India.
• Value of agricultural output (In Rs/ha) is Rs. 2697.55 in tribal areas
against Rs. 8578 /ha. in Rest of India
Sept 11, 2014Mohan Guruswamy 14
Comparison of Irrigated areas in Tribal & non-tribal areas.
15. A Tradition of Revolt.
Sept 11, 2014Mohan Guruswamy
15
The Adivasi revolts predate the advent of the Naxalites by more
than a couple of centuries. Displaced from their homes, alienated
from their lands and deprived of their resources, the tribal people
have often taken to armed revolt in the past. There were over forty
major insurrections recorded during the colonial period.
As soon as the British took over Eastern India, tribal revolts broke
out to challenge alien rule. In the early years of colonization, no
other community in India offered such heroic resistance to British
rule or faced such tragic consequences, as did the numerous
Adivasi communities of present day Jharkhand, Chhattisgarh,
Orissa and Bengal.
The Hindu and Muslim elites, by and large, collaborated with the
British.
21. Sept 11, 2014Mohan Guruswamy 21
“India's mineral wealth obtained by
violating tribal rights”
An International Labour Organisation ( ILO)- funded report on
India's indigenous population states that more than half the
country's mineral wealth is obtained by violating the rights of
tribals.
In 1991, out of the 4,175 mines in the country, 3,500 were in
tribal areas.
Another estimate states that between 1950 and 1991 at least
2,600,000 people were displaced by mining projects of which
only 25 per cent received any resettlement.
Among those displaced 52 per cent belonged to the Scheduled
Tribes, the report notes: “In the case of private lands,
proceedings under the Land Acquisition Act 1894 are initiated in
order to acquire the land. The legislation also allows the
government to acquire lands upon payment of cash
compensation for any public purpose, including mining.”
22. Mineral
Belt
Location Minerals found
North Eastern
Peninsular
Belt
Chota Nagpur plateau and
the Orissa plateau
covering the states of
Jharkhand, West Bengal
and Orissa.
Coal, iron ore, manganese, mica, bauxite,
copper, kyanite, chromite, beryl, apatite etc. This
region is the mineral heartland of India and
further cites studies to state that: 'this region
possesses India's 100 percent Kyanite, 93 percent
iron ore, 84 percent coal, 70 percent chromite, 70
percent mica, 50 percent fire clay, 45
percent asbestos, 45 percent china clay, 20
percent limestone and 10 percent manganese.'
Central Belt
Chhattisgarh, Andhra
Pradesh, Madhya Pradesh
and Maharashtra.
Manganese, bauxite, limestone, marble, coal, gems,
mica, graphite etc. exist in large quantities and the
net extent of the minerals of the region is yet to be
assessed. This is the second largest belt of minerals
in the country.
Southern Belt
Karnataka plateau and Tamil
Nadu.
Ferrous minerals and bauxite. Low diversity.
South Western
Belt
Karnataka and Goa. Iron ore, garnet and clay.
North Western
Belt
Rajasthan and Gujarat along
the Aravali Range.
Non-ferrous minerals, uranium,
mica, beryllium, aquamarine, petroleum, gypsum a
nd emerald. Sept 11, 2014Mohan Guruswamy 22
India’s Mineral Wealth.
23. Sept 11, 2014Mohan Guruswamy 23
Whose minerals are they, anyway?
Till recently the royalty paid on Iron Orewas Rs.270 per metric ton. The
cost of extraction is estimated to be not more than Rs.250 per ton. In
February 2012 the landed price per ton of Indian iron ore in China was
over Rs.6000 per ton.
The Government has now considering raising the royalty rate by 5%, The
State is likely to earn Rs 4,629 crores ($1bn.) after changes in the royalty
structure. But how much of it will trickle down?
In 2007 the Andhra Pradesh government, reneging on pre-election
promises, signed agreements with Jindal South West and Anrak to mine
Bauxite near Vizagapatam. This is estimated to displace over 100,000
tribal’s while creating jobs for a mere four hundred.
The state government expects to receive a royalty of Rs. 64.5 crores while
the two companies are slated to rake in Rs. 1260 crores and Rs. 2350
crores respectively each year.
According to a recent Citigroup report, tribal’s are the biggest victims of
displacement. Although they comprise nine per cent of the population,
their land is 40 per cent of the land acquired till date.
24. How do the
Rich get
richer?
By selling mineral
rights cheap and
not giving back
anything to the
people from whose
land it was taken.
The new
government’s first
big largesse.
24
Sept 11, 2014Mohan Guruswamy
31. How large is the Red Corridor?
Sept 11, 2014Mohan Guruswamy
31
Q: How much of ‘Indian territory’ is under Maoist
control? The Prime Minister once said 160 out of 604
districts. Was it an exaggeration?
A: We are indeed flattered by such statistics. But one
thing we can understand from the Prime Minister’s
statement, i.e. how much of a nightmare we have
become to the reactionary ruling classes of India. It is
an exaggeration to say that Maoists control that many
districts, but our influence goes beyond that.”
M. Ganapathi, General Secretary, CPI (Maoist), in interview
to an internet magazine.
32. The Naxalites or Naxals are a Maoist communist group in India. The
Naxal name came from the small tribal village of Naxalbari in West
Bengal where in 1967 a group of renegade communists attacked a
police station. The Naxals are radical, far left communists and are
inspired by Mao Zedong.
However, the Andhra communist inspired insurrection predates
Independence.
The movement originated in states where the Communist Party of
India had a base, and has spread to neighboring states with similar
tribal populations..
All the radical left factions have now united to become the
Communist Party of India (Maoist) and are viscerally opposed to the
two major Communist parties. The CPI (Maoist) is committed to the
overthrow of the Indian State.
Sept 11, 2014Mohan Guruswamy 32
Who are the Naxalites?
33. There have been 5800 Naxal related violent incidents in the past
three years.
Left-wing extremists have killed about 2,670 people -- about 1,680
civilians and nearly 990 security personnel -- since 2005, equaling
three deaths every two days. About 1,440 Maoists have been killed in
the past five years
In 2009, about 1,000 deaths were reported from Maoist-related
violence. Of them 392 were civilians, 312 were security personnel
and 294 were Naxals.
Interestingly, the statistics reveal that the ratio of government
fatalities from Maoist-related violence is more than those recorded
during the peak of Kashmir insurgency.
Extraction and export of minerals continues unaffected suggesting a
major income stream for the Maoists.
Sept 11, 2014Mohan Guruswamy 33
The Growing Cost of Maoist Extremism.
34. Taking on the Indian State.
Sept 11, 2014Mohan Guruswamy
34
35. Taking on the Indian State.
Sept 11, 2014Mohan Guruswamy
35
36. Taking on the Indian State.
Sept 11, 2014Mohan Guruswamy
36
44. The Indian Prime Minister speaks:
Sept 11, 2014Mohan Guruswamy
44
“There has been a systemic failure in giving the
tribal’s a stake in the modern economic processes
that inexorably intrude into their living spaces. The
alienation built over decades is now taking a
dangerous turn in some parts of our country. The
systematic exploitation and social and economic
abuse of our tribal communities can no longer be
tolerated.”
The Prime Minister also said the country’s
authorities “must change our ways of dealing with
tribal’s” and give them a “healing touch.” It is
“highly important,” declared Singh, to integrate the
tribal peoples “into the development processes…
45. How must the Government respond?
Sept 11, 2014Mohan Guruswamy
45
Clearly the Government needs to think its way
through this more carefully and with far greater
intelligence than it has shown itself capable of so
far.
It must be able to distinguish Adivasi aspirations
from Maoist intentions.
The former needs to be nurtured while the later
needs to be defeated.
But the problem is that this is beyond the capability
of the public administration apparatus we have in
place now.
46. What is to be done?
Sept 11, 2014Mohan Guruswamy
46
47. Sept 11, 2014Mohan Guruswamy 47
You may write me down in historywith
your bitter, twisted lies,you may trod me in
the very dirt.But still, like dust, I rise. I
rise. I rise....