The document discusses the causes of communal violence in India. It states that the historical divide and rule policy of the British created tensions between Hindus and Muslims by sowing seeds of discord. The partition of India in 1947 and the partition of Bengal in 1905 further divided communities and intensified religious antagonism. Other causes mentioned include weak law and order, business rivalries, partisan police behavior, religious fanaticism, communal organizations, hurting religious sentiments, and trivial disputes. Recent instances of communal violence discussed are the 1984 anti-Sikh riots and the 2002 Gujarat riots.
Communal violence involves people belonging to two different religious or ethnic communities mobilized against each other and carrying the feelings of hostility, emotional fury, exploitation, social discrimination and social neglect. The high degree of cohesion in one community against another is built around tension and polarization. The targets of attack are the members of the ‘enemy’ community. Generally, there is no leadership in communal riots which could effectively control and contain the riot situation. It could thus be said that communal violence is based mainly on hatred, enmity and revenge.
What is Communalism?
It is basically an ideology which consists of three elements:-
• A belief that people who follow the same religion have common secular interests i.e. they have same political, economic and social interests. So, here socio- political communalities arises.
• A notion that, in a multi-religious society like India, these common secular interests of one religion are dissimilar and divergent from the interests of the follower of another religion.
• The interests of the follower of the different religion or of different ‘communities’ are seen to be completely incompatible, antagonist and hostile.
Communalism is political trade in religion. It is an ideology on which communal politics is based. And communal violence are conjectural consequences of communal ideology.
Communalism is the greatest threat to India's existence and need to be handled with care
Communalism is literally understood as the product the societal state, where groups are sorted according to their desires, want to develop its ideology.link https://www.slideshare.net/brursociology/communalism-118635710
Communal violence involves people belonging to two different religious or ethnic communities mobilized against each other and carrying the feelings of hostility, emotional fury, exploitation, social discrimination and social neglect. The high degree of cohesion in one community against another is built around tension and polarization. The targets of attack are the members of the ‘enemy’ community. Generally, there is no leadership in communal riots which could effectively control and contain the riot situation. It could thus be said that communal violence is based mainly on hatred, enmity and revenge.
What is Communalism?
It is basically an ideology which consists of three elements:-
• A belief that people who follow the same religion have common secular interests i.e. they have same political, economic and social interests. So, here socio- political communalities arises.
• A notion that, in a multi-religious society like India, these common secular interests of one religion are dissimilar and divergent from the interests of the follower of another religion.
• The interests of the follower of the different religion or of different ‘communities’ are seen to be completely incompatible, antagonist and hostile.
Communalism is political trade in religion. It is an ideology on which communal politics is based. And communal violence are conjectural consequences of communal ideology.
Communalism is the greatest threat to India's existence and need to be handled with care
Communalism is literally understood as the product the societal state, where groups are sorted according to their desires, want to develop its ideology.link https://www.slideshare.net/brursociology/communalism-118635710
it is a presentation on honour killing and the reasons behind it , it also has a video from amir khan shows satyamev jayate related to the topic. I got 9 on 10 for this presentation, but it also depends on how you speak........
it is a presentation on honour killing and the reasons behind it , it also has a video from amir khan shows satyamev jayate related to the topic. I got 9 on 10 for this presentation, but it also depends on how you speak........
Communal riots are an indicator of socio-cultural difference existing between the communities
An event is identified as a communal riot if:
1) There is a violence.
2) Two or more communally different groups confront each other or members of the group at some point during the violence.
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online
What is green valentine?
We want to spread this idea of planting trees all day long, throughout the state and country. If we can plant one tree every good day, we believe that one day the soil will be less for planting.
01062024_First India Newspaper Jaipur.pdfFIRST INDIA
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‘वोटर्स विल मस्ट प्रीवेल’ (मतदाताओं को जीतना होगा) अभियान द्वारा जारी हेल्पलाइन नंबर, 4 जून को सुबह 7 बजे से दोपहर 12 बजे तक मतगणना प्रक्रिया में कहीं भी किसी भी तरह के उल्लंघन की रिपोर्ट करने के लिए खुला रहेगा।
role of women and girls in various terror groupssadiakorobi2
Women have three distinct types of involvement: direct involvement in terrorist acts; enabling of others to commit such acts; and facilitating the disengagement of others from violent or extremist groups.
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In a May 9, 2024 paper, Juri Opitz from the University of Zurich, along with Shira Wein and Nathan Schneider form Georgetown University, discussed the importance of linguistic expertise in natural language processing (NLP) in an era dominated by large language models (LLMs).
The authors explained that while machine translation (MT) previously relied heavily on linguists, the landscape has shifted. “Linguistics is no longer front and center in the way we build NLP systems,” they said. With the emergence of LLMs, which can generate fluent text without the need for specialized modules to handle grammar or semantic coherence, the need for linguistic expertise in NLP is being questioned.
31052024_First India Newspaper Jaipur.pdfFIRST INDIA
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हम आग्रह करते हैं कि जो भी सत्ता में आए, वह संविधान का पालन करे, उसकी रक्षा करे और उसे बनाए रखे।" प्रस्ताव में कुल तीन प्रमुख हस्तक्षेप और उनके तंत्र भी प्रस्तुत किए गए। पहला हस्तक्षेप स्वतंत्र मीडिया को प्रोत्साहित करके, वास्तविकता पर आधारित काउंटर नैरेटिव का निर्माण करके और सत्तारूढ़ सरकार द्वारा नियोजित मनोवैज्ञानिक हेरफेर की रणनीति का मुकाबला करके लोगों द्वारा निर्धारित कथा को बनाए रखना और उस पर कार्यकरना था।
2. Definition of communal violence
In a short word, “Communal violence is a form of violence that is
complete across ethnic or communal lines.”
Communal violence in the form of riots or terrorism draws our
attention in a dramatic manner but the underlying and long-term
cause of violence is spread of communalism.
The communal violence is a problem that is facing the entire Indian
society.
The communal enmity between Hindus and Muslims is largely the
creation of British rulers.
The Britishers created separate electorate for Hindus and Muslims
and other minority communities
The concept
3. Causes Of Communal Violence
• TO FIGHT COMMUNALISM AND STOP COMMUNAL VIOLENCE, WE OUGHT TO KNOW WHAT CAUSES ARE
BEHIND THE VIRUS OF COMMUNAL VIOLENCE. THEREFORE, IT IS NECESSARY, TO KNOW THE VARIOUS
CAUSES OF COMMUNAL VIOLENCE.
• THE CAUSES RESPONSIBLE FOR THE COMMUNAL VIOLENCE MAY BE DISCUSSED UNDER THE FOLLOWING
HEADS -
4. The historical Cause of Communal Violence
The history of Hindu-Muslim antagonism is the result of
‘divide and rule’ policy adopted by the British rulers, which
left a wide impact on Hindu Muslim relations. This policy had
sown seeds of discord between the communities, who indulged
in serious skirmishes posing threat to the security and very
existence of the nation.
After the revolt of 1857, the British rulers started to divide
different communities on communal lines, particularly Hindus
and Muslims in India.
5. Partition of the country also created a great deal of bitterness and
communalized political processes in post-Independent India. Partition
itself was greater disaster for the country.
Before partition, all were Indians, but after partition Muslims became
a minority in India while Hindus and Sikhs became minority in Pakistan.
Allegations of persecution of minorities in both the countries had been
made from time to time. The seeds of distrust and disharmony have
gradually taken shape of big trees and communal termite is slowly eating
into the age-old roots of our peace.
Partition of the Country is the historical cause
6. The British policy of ‘divide and rule’ succeeded. The Hindu-Muslim
antagonism started surfacing since the division of Bengal in 1905.
The partition of Bengal and Swadeshi movement was another factor
of creating gulf between two communities by the British rulers. The
British Government wanted to cut the very source of Indian
nationalism and to divide the people of the region into two separate
communities, i.e., Eastern and Western Bengal. In Eastern Bengal,
Muslims were in majority while in the Western Bengal, Hindus were
in majority. The Colonial rulers were very eager to enlist the support
of majority community against the minority community.
Partition of Bengal and Swadeshi Movement
7. Weak law and order is one of
the causes of communal
violence. After partition, the
most of communal violence took
place because of the weak law
and order.
Administrative Failures Business Rivalries
Business rivalries are also regarded as
the cause behind the communal
disturbances. If we carefully study the
causes of certain communal riots, we
will find that business rivalry between
the traders forms the real background
for communal violence
8. Partisan Behaviour of Police
The Moradabad riots (1982) and the
Maliana and Hashimpura episode in Meerut
(1987) are the glaring examples of one-sided
action of the Uttar Pradesh
The partisan role of state machinery
particularly police goes in sustenance of
communal violence and reactive motivation
by the group feeling. The partisan attitude of
police allows petty clashes to turn into a
major communal violence.
9. Religious Causes
Proselyte
Proselytisation is a source of
communal conflict and
communal violence.
The recent communal violence against
the Christian community in Gujarat,
Madhya Pradesh (MP) and Uttrakhand
and particularly in Orissa in 2008 was
due to the conversion of Adhivasis and
Gorkhas to the Christianity.
Religious Conflicts
Normally, the destruction of
places of worship of other
community and forced or
voluntary conversions were
supposed to be part of religious
duty. Thus, communal violence
breaks out because of ‘Jehads’,
‘Crusades’, etc., the religious
dogmas, division and worship
lead to open conflict, threats to
social order and integration.
10. both Hindus and Muslims have established various
organizations such as Bajrang Dal, Rashtriya Swayamsevak
Sangh, Shiv Sena, VHP, Jamate-Islami, etc., to protect their
interests and as a result communal tensions and violence have
increased. Similarly, people have become conscious of religion
and religious fanaticism has increased among Hindus and
Muslims.
Communal Organisations
11. Religious Processions and Celebrations
Recently, due to religious celebrations and processions
communal disturbances have been reported from
Baroda, Sewari, Moradabad, Jabalpur, Titwala,
Ahmednagar, Ujjain, Nandurbar, Lucknow, Bareilly,
Hyderabad, Dhule, Malerkotla, Varanasi, Kolhapur
and Azamgarh. Thus, religious processions become an
irritant for causing communal violence. Further, other
religious processions, on occasions of both Hindu and
Muslim festivals are primary factors responsible for
communal violence.
12. Hurting Religious Sentiments
Very often, provocation due to hurting of religious
sentiments resulted in the communal violence
For instance, communal violence in Srinagar in 1967
broke out when some torn pieces of the Holy Quran
were found in college latrine. In 1968, at Tinsukia in
Assam, communal violence took place due to the
killing of a cow by a Muslim.
communal violence broke out in Amritsar and Patiala,
due to the demand for a total ban on smoking and
cigarette sale in Amritsar, a holy city. The demand was
mainly because of religion as the use of tobacco was
forbidden to Sikhs.
Srinagar in 1967
13. Trivial Causes
Due to the migrated Muslims and refugees
Cow slaughter.
Disturbances in religious processions/functions.
Emotion and insecurity.
Mischievous media reporting.
Sexual offences.
Showing signs or symbols of insulting.
Sudden quarrel.
14. Operation Blue Star
Operation Blue Star was an Indian military operation which occurred between 1 June
and 8 June 1984, ordered by Prime Minister Indira Gandhi in order to establish
control over the Harmandir SahibComplex in Amritsar, Punjab, and remove militant
religious leader Jarnail Singh Bhindranwale and his militant armed followers from the
complex buildings.
•Akal Takht and various other buildings heavily damaged.
•Jarnail Singh Bhindranwale killed.
•Sikh Defenders cleared out of Harmandir Sahib
complex.
•Assassination of Prime Minister Indira Gandhi in
October.
•1984 anti-Sikh riots
Result
15. The Situation Of Communal Violence In India After Independence
Gujrat 2002
mumbai 1993
18. Conclusion
The basic cause of all communal disturbances is the communal
atmosphere pervading the country and the communal tension built up
between the two communities. The communal atmosphere provides a
ready-tilled soil for communal minded people to sow seeds of communal
hatred and nurture them until the bitter harvest of communal violence is
reaped.
We have to change our own mind set-up and also change the mind
set-up of the present society to stop the communal violence.