Communalism refers to attempts to promote religious stereotypes and violence between religious groups for political or economic gain. It has existed in India since the 1920s during the emergence of mass politics and independence, and persists due to India's pluralistic society with conflicting community interests. Communal riots are rarely spontaneous but rather stem from political conflicts linked to economic interests. The effects of communalism are disastrous and include communal riots and violence, as well as negative international reactions that harm India's relations with other countries. To prevent worsening sectarian conflict, a concerted socio-economic and political program is needed.
Communal riots are an indicator of socio-cultural difference existing between the communities
An event is identified as a communal riot if:
1) There is a violence.
2) Two or more communally different groups confront each other or members of the group at some point during the violence.
Communalism is literally understood as the product the societal state, where groups are sorted according to their desires, want to develop its ideology.link https://www.slideshare.net/brursociology/communalism-118635710
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online
Communal riots are an indicator of socio-cultural difference existing between the communities
An event is identified as a communal riot if:
1) There is a violence.
2) Two or more communally different groups confront each other or members of the group at some point during the violence.
Communalism is literally understood as the product the societal state, where groups are sorted according to their desires, want to develop its ideology.link https://www.slideshare.net/brursociology/communalism-118635710
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online
Communal violence involves people belonging to two different religious or ethnic communities mobilized against each other and carrying the feelings of hostility, emotional fury, exploitation, social discrimination and social neglect. The high degree of cohesion in one community against another is built around tension and polarization. The targets of attack are the members of the ‘enemy’ community. Generally, there is no leadership in communal riots which could effectively control and contain the riot situation. It could thus be said that communal violence is based mainly on hatred, enmity and revenge.
What is Communalism?
It is basically an ideology which consists of three elements:-
• A belief that people who follow the same religion have common secular interests i.e. they have same political, economic and social interests. So, here socio- political communalities arises.
• A notion that, in a multi-religious society like India, these common secular interests of one religion are dissimilar and divergent from the interests of the follower of another religion.
• The interests of the follower of the different religion or of different ‘communities’ are seen to be completely incompatible, antagonist and hostile.
Communalism is political trade in religion. It is an ideology on which communal politics is based. And communal violence are conjectural consequences of communal ideology.
Communalism is the greatest threat to India's existence and need to be handled with care
This is a presentation about how politics and religion are different and why should not be mixed and what will be reasons for it in current scenerio and what are consequences and solution of it.
Reginald M.J. Oduor (Nairobi, Kenya): Identity Politics in the Twenty-first C...Thomas Huebel
Reginald M.J. Oduor (Nairobi, Kenia):
Identity Politics in the Twenty-first Century: A Kenyan Perspective
Audiofile of the lecture (IWK, Vienna, 5.2.2014)
https://audiothek.philo.at/media/reginald-mj-oduor-nairobi-kenia-identity-politics-
Over the past four decades, ethnic and religious minorities, organisations of persons with disabilities, and feminist organisations among others have contributed significantly to the growth of identity politics, that is, competition for state power among interest groups. Nevertheless, many centralist regimes continue to suppress this mode of political expression through a »nationalist« discourse.
This paper examines identity politics in the twenty-first century, with special reference to the Kenyan experience. It observes that the dominant variety of identity politics in Kenya is ethnically-based, with more than forty-two ethnic groups competing for state power. Consequently, Kenya is a multi-ethnic state forcefully created by colonialism rather than a nation-state formed by a largely homogenous cultural group. Yet the dominant public political discourse continues to refer to the country as a »nation« or even a »nation-state«. Furthermore, although the Constitution of Kenya promulgated in 2010 to some extent acknowledges the right of ethnic groups to pursue their aspirations within the Kenyan polity, the elites of dominant ethnic groups continue to publicly castigate the articulation of ethnic interests while simultaneously executing political strategies based on those same interests.
The central argument of the paper is that for most of Kenya’s fifty years of political independence, the suppression of ethnically-based politics among the non-dominant ethnic groups has significantly contributed to socio-political instability in the country. Consequently, it proposes that Kenya’s long-term political stability is dependent on a shift from liberal democracy with its focus on the atomic individual to a mode of democracy that takes cognisance of the ethnic loyalties of the bulk of the country’s population.
Reginald M.J. Oduor: is Lecturer in Philosophy, Department of Philosophy and Religious Studies, University of Nairobi. Latest Publication: »Ethnic Minorities in Kenya’s Emerging Democracy: Philosophical Foundations of their Liberties and Limits«, Lambert Academic Publishing, Saarbrücken 2012.
Hey friends,
This is from the chapter "Democracy and diversity". This chapter is from the civics text book of CBSE. This is From the 10th standard syllabus.
Communal violence involves people belonging to two different religious or ethnic communities mobilized against each other and carrying the feelings of hostility, emotional fury, exploitation, social discrimination and social neglect. The high degree of cohesion in one community against another is built around tension and polarization. The targets of attack are the members of the ‘enemy’ community. Generally, there is no leadership in communal riots which could effectively control and contain the riot situation. It could thus be said that communal violence is based mainly on hatred, enmity and revenge.
What is Communalism?
It is basically an ideology which consists of three elements:-
• A belief that people who follow the same religion have common secular interests i.e. they have same political, economic and social interests. So, here socio- political communalities arises.
• A notion that, in a multi-religious society like India, these common secular interests of one religion are dissimilar and divergent from the interests of the follower of another religion.
• The interests of the follower of the different religion or of different ‘communities’ are seen to be completely incompatible, antagonist and hostile.
Communalism is political trade in religion. It is an ideology on which communal politics is based. And communal violence are conjectural consequences of communal ideology.
Communalism is the greatest threat to India's existence and need to be handled with care
This is a presentation about how politics and religion are different and why should not be mixed and what will be reasons for it in current scenerio and what are consequences and solution of it.
Reginald M.J. Oduor (Nairobi, Kenya): Identity Politics in the Twenty-first C...Thomas Huebel
Reginald M.J. Oduor (Nairobi, Kenia):
Identity Politics in the Twenty-first Century: A Kenyan Perspective
Audiofile of the lecture (IWK, Vienna, 5.2.2014)
https://audiothek.philo.at/media/reginald-mj-oduor-nairobi-kenia-identity-politics-
Over the past four decades, ethnic and religious minorities, organisations of persons with disabilities, and feminist organisations among others have contributed significantly to the growth of identity politics, that is, competition for state power among interest groups. Nevertheless, many centralist regimes continue to suppress this mode of political expression through a »nationalist« discourse.
This paper examines identity politics in the twenty-first century, with special reference to the Kenyan experience. It observes that the dominant variety of identity politics in Kenya is ethnically-based, with more than forty-two ethnic groups competing for state power. Consequently, Kenya is a multi-ethnic state forcefully created by colonialism rather than a nation-state formed by a largely homogenous cultural group. Yet the dominant public political discourse continues to refer to the country as a »nation« or even a »nation-state«. Furthermore, although the Constitution of Kenya promulgated in 2010 to some extent acknowledges the right of ethnic groups to pursue their aspirations within the Kenyan polity, the elites of dominant ethnic groups continue to publicly castigate the articulation of ethnic interests while simultaneously executing political strategies based on those same interests.
The central argument of the paper is that for most of Kenya’s fifty years of political independence, the suppression of ethnically-based politics among the non-dominant ethnic groups has significantly contributed to socio-political instability in the country. Consequently, it proposes that Kenya’s long-term political stability is dependent on a shift from liberal democracy with its focus on the atomic individual to a mode of democracy that takes cognisance of the ethnic loyalties of the bulk of the country’s population.
Reginald M.J. Oduor: is Lecturer in Philosophy, Department of Philosophy and Religious Studies, University of Nairobi. Latest Publication: »Ethnic Minorities in Kenya’s Emerging Democracy: Philosophical Foundations of their Liberties and Limits«, Lambert Academic Publishing, Saarbrücken 2012.
Hey friends,
This is from the chapter "Democracy and diversity". This chapter is from the civics text book of CBSE. This is From the 10th standard syllabus.
Similar to fdocuments.in_communalism-final.ppt (20)
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
For more information, visit-www.vavaclasses.com
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
The Roman Empire A Historical Colossus.pdfkaushalkr1407
The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
Francesca Gottschalk - How can education support child empowerment.pptxEduSkills OECD
Francesca Gottschalk from the OECD’s Centre for Educational Research and Innovation presents at the Ask an Expert Webinar: How can education support child empowerment?
Operation “Blue Star” is the only event in the history of Independent India where the state went into war with its own people. Even after about 40 years it is not clear if it was culmination of states anger over people of the region, a political game of power or start of dictatorial chapter in the democratic setup.
The people of Punjab felt alienated from main stream due to denial of their just demands during a long democratic struggle since independence. As it happen all over the word, it led to militant struggle with great loss of lives of military, police and civilian personnel. Killing of Indira Gandhi and massacre of innocent Sikhs in Delhi and other India cities was also associated with this movement.
Introduction to AI for Nonprofits with Tapp NetworkTechSoup
Dive into the world of AI! Experts Jon Hill and Tareq Monaur will guide you through AI's role in enhancing nonprofit websites and basic marketing strategies, making it easy to understand and apply.
June 3, 2024 Anti-Semitism Letter Sent to MIT President Kornbluth and MIT Cor...Levi Shapiro
Letter from the Congress of the United States regarding Anti-Semitism sent June 3rd to MIT President Sally Kornbluth, MIT Corp Chair, Mark Gorenberg
Dear Dr. Kornbluth and Mr. Gorenberg,
The US House of Representatives is deeply concerned by ongoing and pervasive acts of antisemitic
harassment and intimidation at the Massachusetts Institute of Technology (MIT). Failing to act decisively to ensure a safe learning environment for all students would be a grave dereliction of your responsibilities as President of MIT and Chair of the MIT Corporation.
This Congress will not stand idly by and allow an environment hostile to Jewish students to persist. The House believes that your institution is in violation of Title VI of the Civil Rights Act, and the inability or
unwillingness to rectify this violation through action requires accountability.
Postsecondary education is a unique opportunity for students to learn and have their ideas and beliefs challenged. However, universities receiving hundreds of millions of federal funds annually have denied
students that opportunity and have been hijacked to become venues for the promotion of terrorism, antisemitic harassment and intimidation, unlawful encampments, and in some cases, assaults and riots.
The House of Representatives will not countenance the use of federal funds to indoctrinate students into hateful, antisemitic, anti-American supporters of terrorism. Investigations into campus antisemitism by the Committee on Education and the Workforce and the Committee on Ways and Means have been expanded into a Congress-wide probe across all relevant jurisdictions to address this national crisis. The undersigned Committees will conduct oversight into the use of federal funds at MIT and its learning environment under authorities granted to each Committee.
• The Committee on Education and the Workforce has been investigating your institution since December 7, 2023. The Committee has broad jurisdiction over postsecondary education, including its compliance with Title VI of the Civil Rights Act, campus safety concerns over disruptions to the learning environment, and the awarding of federal student aid under the Higher Education Act.
• The Committee on Oversight and Accountability is investigating the sources of funding and other support flowing to groups espousing pro-Hamas propaganda and engaged in antisemitic harassment and intimidation of students. The Committee on Oversight and Accountability is the principal oversight committee of the US House of Representatives and has broad authority to investigate “any matter” at “any time” under House Rule X.
• The Committee on Ways and Means has been investigating several universities since November 15, 2023, when the Committee held a hearing entitled From Ivory Towers to Dark Corners: Investigating the Nexus Between Antisemitism, Tax-Exempt Universities, and Terror Financing. The Committee followed the hearing with letters to those institutions on January 10, 202
Biological screening of herbal drugs: Introduction and Need for
Phyto-Pharmacological Screening, New Strategies for evaluating
Natural Products, In vitro evaluation techniques for Antioxidants, Antimicrobial and Anticancer drugs. In vivo evaluation techniques
for Anti-inflammatory, Antiulcer, Anticancer, Wound healing, Antidiabetic, Hepatoprotective, Cardio protective, Diuretics and
Antifertility, Toxicity studies as per OECD guidelines
3. What is Communalism?
• The word Communalism is used to denote attempts to
promote primarily religious stereotypes between groups
of people identified as different communities and to
stimulate violence between those groups. It derives not
from community but from ‘tensions between the
(religious) communities’.
• Communal riots are an indicator of socio-cultural
difference existing between the communities.
4.
5. Rise Of Communalism In India
• Religious violence has probably existed for as
long as religion.
• The progress of science and technology have
enabled religious extremists to hate and kill even
more effectively.
• Communal violence in India started during the
emergence of mass politics in the 1920s and have
persisted after Independence.
6. • India has a pluralistic society. The multi-racial,
multi-religious, multi-lingual and multi-cultural
polity is bound to have conflicting interests.
• Each community tries to preserve and promote its
own interest, and when the interest of two
communities clash, communal conflict is triggered
off.
• Communal Riots are not caused spontaneously
and also they are rarely caused by religious
animosity. They arise due to conflicting
political interest often linked to
economic interest.
7. Characteristics Of Communalism
• Communalism is an ideological concept,
• It is a complex process,
• It encompasses social, economic and political aspects for its
manifestation,
• It causes rivalry, violence and tension among masses,
• Communalism is simply engineered by opportunistic
political and economic interest of contending groups and
factions within a political party or by political parties.
• It strikes at the root of democracy, secularism and national
integration
• Its effects are disastrous.
8.
9. Causes Of Communalism:
• Divide & Rule Policy Of British
• Political Organizations & Political Factor
• Economic Factor
• Educational & Cultural Factors
• Inertia Indifferent Government
• Ineffective Handling Of Communal Riots
10.
11. Effects Of Communalism
• Communalism is the major obstacle that tends to separate
people on the basis of religion, language, territories and
ethnic origin.
• Communalism inevitable leads to communal riots and the
authorities in order to ‘control’ the situation imposes
curfew.
• Furthermore, the worst form of violence takes place during
the period of curfew in the course of police “hunt” for anti
social elements
• Another negative effect of communalism upon people is
that of an unhealthy development that has
crept into society.
12.
13. • The biggest sufferers due to religious communalism are
the minorities.
• The communal riots between Hindu & Muslim in India
evoke unfavourable reaction and criticism not only from
Pakistan but in other Islamic countries of West Asia and
Africa, which adversely affects our relations with them.
• Communalism give rise to terrorism.
14. Future Scenario
• Looking at the factors and forces responsible for
the riots and every riot becoming more
organized, widespread, and use of more and
more lethal weapons it can be assumed that soon
it would take the shape of pitched battles, like a
civil war.
• If we want to save our nation from such a fate a
concerted economic, political and socio-cultural
program should be initiated and followed
vigorously.