The document provides information on various topics related to Islamic studies presented by Osama Naseem. It discusses the key characteristics of Islamic civilization including tauheed (oneness of God), namaz (prayer), roza (fasting during Ramadan), zakat (charity), and hajj (pilgrimage to Mecca). It also outlines the social system in Islam, covering rights and responsibilities within family relationships such as between spouses, parents and children, and teachers and students. The document emphasizes treating minorities and others with respect in accordance with Islamic principles.

1. Presentation of
Islamic studies

2. “OSAMA NASEEM”
Presented
by

3. Topics
• Characterstic of Islamic
civilization
• Social system of islam

4. Characterstic of
Islamic civilization
Tauheed
Namaz Roza
Hajj
Zakat

5. Tauheed
(oneness of Allah almighty)
The meaning of “Tauheed” is:
“ to believe that there is no Partner to
Allah in His Being and in His
Attributes.”
In other words, how Almighty Allah is, we do
not believe that there is another being like Him.
If any person believes on the contrary, then his
belief would constitute Shirk.
ALLAH’s attribute include the act of
Listening, Seeing and Possessing Knowledge.
If any individual believes that another
possesses these Attributes, he will be guilty of
Shirk.
By accepting Tauheed, we believe that Tauheed
is fundamental part of our life, And that there is
no other supreme power except Allah.

6. According to Lisan ul Arab by Ibn e Mandhoor, Tauheed means:
“to make something one, or to assert oneness
of something”.

7. Namaz
(praying to allah)
• It is a physical, mental, and spiritual act of
worship that is observed five times every
day at prescribed times.
• Salah is preceded by ritual ablution.
• Salah consists of the repetition of a unit
called a rakʿah consisting of prescribed
actions and words.
• Prayer is obligatory for all Muslims except
those who are prepubescent, are
menstruating.
• Every movement in the salah is
accompanied by the takbir.
Salah : ‫ماز‬َ‫ن‬, is one of the Five Pillars in the faith
of Islam and an obligatory religious duty for every Muslim.

8. َ‫ين‬ِ‫ع‬ِ‫ك‬ َّٰ‫ٱلر‬ َ‫ع‬َ‫م‬ ۟‫وا‬ُ‫ع‬َ‫ك‬ ْ‫ٱر‬ َ‫و‬ َ‫ة‬ ٰ‫و‬َ‫ك‬َّ‫ٱلز‬ ۟‫وا‬ُ‫ت‬‫ا‬َ‫ء‬ َ‫و‬ َ‫ة‬ ٰ‫و‬َ‫ل‬َّ‫ص‬‫ٱل‬ ۟‫وا‬ُ‫م‬‫ي‬ِ‫ق‬َ‫أ‬ َ‫و‬
And establish Salah and give Zakah and bow with
those who bow [in worship and obedience].
At the bottom of the central nave of the prayer hall there is a niche (the
mihrab) indicating the qibla.
This compulsory act of worship is obligatory for those who meet these
conditions:
•are Muslim
•are of sound mind
•have reached the age of puberty
Elements that make salah valid:[11]
•Confidence of the time of worship.[13]
•Facing the qibla, with the chest facing the direction of the Kaaba.
The ill and the old are allowed leniency with posture.
•Covering the awrah
•Clean clothes, body, place of prostration.
•Ritual purity (wudu, tayammum, ghusl)

10. zakat
• Zakat means
"that which purifies”
also Zakat al-mal is a form of alms-giving treated in
Islam, by Quranic ranking, is next after prayer (salat) in
importance.
• As one of the Five Pillars of Islam, zakat is a religious
obligation for all Muslims who meet the necessary criteria
of wealth.
• The payment and disputes on zakat have played a major
role in the history of Islam, notably during the Ridda wars.
• It is customarily 2.5% (or 1/40th) of a Muslim's total
savings and wealth above a minimum amount known as
“nisab”.
• The collected amount is paid first to zakat collectors, and
then to poor Muslims, to new converts to Islam, to Islamic
clergy, and others.
• Sunnis, have traditionally regarded zakat as a private and
voluntary decision, and they give zakat to imam-sponsored
rather than state-sponsored collectors.

12. Roza
(fasting)
• Fasting in Islam, known as Sawm ( ‫روزه‬ in some
Muslim countries), the Arabic words for fasting, is
“abstaining from eating and drinking” during
daylight hours.
• The observance of sawm during the Islamic holy
month of Ramadan is one of the Five Pillars of
Islam, but is not confined to that month.
• Muslims are prohibited from eating,
drinking and engaging in conjugal sexual
relationships from dawn (fajr) to sunset
(maghrib).
• Fasting helps Muslims develop self-control,
gain a better understanding of God’s gifts
and greater compassion towards the
deprived.

13. • Fasting in Islam involves abstaining from all
bodily pleasures between dawn and sunset.
• All things which are regarded as prohibited
is even more so in this month, due to its
sacredness.
• Each and every moment during the fast, a
person suppresses their passions and desires
in loving obedience to God.
• This consciousness of duty and the spirit of
patience helps in strengthening one's faith.
• Fasting helps a person gain self-control.

14. Hajj
(pilgrim)
• The Hajj is an annual Islamic pilgrimage to
Mecca, the most holy city for Muslims, and a
mandatory religious duty for Muslims that must be
carried out at least once in their lifetime by all
adult Muslims . It is one of the five pillars of Islam,
alongside Shahadah, Salat, Zakat, and Sawm.
• The Hajj is the largest annual gathering of people
in the world. The state of being physically and
financially capable of performing the Hajj is called
istita'ah, and a Muslim who fulfills this condition
is called a mustati.
• The Hajj is a demonstration of the solidarity of the
Muslim people, and their submission to God
(Allah).
• The word Hajj means "to intend a journey“.

15. • The pilgrimage occurs from the 8th to
12th (or in some cases 13th[10]) of Dhu
al-Hijjah, the last month of the Islamic
calendar.
• Ihram is the name given to the special
spiritual state in which pilgrims wear
two white sheets of seamless cloth and
abstain from certain actions.
• The Hajj is associated with the life of
Islamic prophet Muhammad from the
7th century.
• Pilgrims can also go to Mecca to
perform the rituals at other times of
the year. This is sometimes called the
"lesser pilgrimage", or ‘Umrah’.
• Umrah is not a substitute for Hajj.[18]

16. Social system of islam
of parents
Rights of children
Rights of teachers
Rights of minorities
Rights of neighbours
Rights of spouses

17. Rights of spouse
(zaujain kay haqooq)
According to Islam, the family is a small social unit that makes up the
society. The happiness of each member depends on the happiness of the
whole family. After marriage, men and women must consider all the
members of the family not only their individual selves.
The Quran expresses this nicely:
ْ‫ن‬ِ‫م‬ َ‫و‬ِْ‫ه‬ِ‫ت‬‫ا‬َ‫ي‬‫آ‬ْ‫ن‬َ‫أ‬َْ‫ق‬َ‫ل‬َ‫خ‬‫م‬ُ‫ك‬َ‫ل‬ْ‫ن‬ِ‫م‬ْ‫م‬ُ‫ك‬ِ‫س‬ُ‫ف‬‫ن‬َ‫أ‬‫ا‬ً‫ج‬‫ا‬ َ‫و‬‫ز‬َ‫أ‬‫وا‬ُ‫ن‬ُ‫ك‬‫س‬َ‫ت‬ِ‫ل‬‫ا‬َ‫ه‬‫ي‬َ‫ل‬ِ‫إ‬َْ‫ل‬َ‫ع‬َ‫ج‬ َ‫و‬ْ‫ي‬َ‫ب‬‫م‬ُ‫ك‬َ‫ن‬ًْ‫ة‬َّ‫د‬ َ‫و‬َّ‫م‬ًْ‫ة‬َ‫م‬‫ح‬َ‫ر‬ َ‫و‬َّْ‫ن‬ِ‫إ‬‫ي‬ِ‫ف‬َْ‫ك‬ِ‫ل‬َ‫ذ‬ْ‫ات‬َ‫ي‬ َ‫َل‬ْ‫م‬‫و‬َ‫ق‬ِ‫ل‬َّْ‫ك‬َ‫ف‬َ‫ت‬َ‫ي‬َْ‫ون‬ُ‫وُر‬
“And of His signs is that He has created for you, from
yourselves, spouses that you may gain peace through them and He has set
among you love and compassion. Surely in this there are signs for thoughtful people.”
The statement,
‘He has created for you, from yourselves, spouses’,
indicates the intensity of the connection and relationship.

18. In another verse regarding husbands and wives it states:
“They (women) are a garment for you (men) and you are a garment for them.”
Portrayal of wives and husbands as one another’s clothing reflects their close
connection and relationship since clothes are the closest of things to one’s body and
are greatly needed in order to protect one from heat and cold, to cover imperfections,
and confer tranquility and beauty. Husbands and wives are also such in respect with
each other and must necessarily be so.
Islam greatly favors fortification of the structure of family and decent relations
between spouses, and thus it has designated specific rights and responsibilities for
each.
Rights and responsibilities may be summarized within two main categories:
• Common
• exclusive

19. Rights of parents
(waldain kay haqooq)
• Supervision of the Family
• Rearing and Edifying children
• Providng Financial Support
• Honour, Gentleness
• Relgious and Moral Guidance
Specifically, parental rights include: right to
physical custody, which means reasonable
visitation with a child and regular contact.
right to legal custody, meaning the ability to
make major decisions about the child's health,
education, and religious upbringing.

20. Narrated Abu Bakr The Prophet said thrice,
"Should I inform you out the greatest of the great sins?"
They said,
"Yes, O Allah's Apostle!"
He said,
"To join others in worship with Allah and to be undutiful to one's parents."
The Prophet then sat up after he had been reclining (on a pillow) and said,
"And I warn you against giving a false witness, and he kept on saying that warning
till we thought he would not stop. (See Hadith No. 7, Vol. 8)

22. Rights of children
(aulaad k haqooq)
Allah has given children rights over their parents just as the parents have rights over their
children.
It was narrated that Ibn ‘Umar said:
“Allah has called them abraar (righteous) because they
honoured (barru) their fathers and children. Just as your father has rights over you, so too
your child has rights over you.”
Al-Adab al-Mufrad, 94.
“The Messenger of Allaah (peace and blessings of Allah be upon him)
said, according to a hadeeth (prophetic narration) narrated by ‘Abd-Allaah ibn ‘Umar, “…
and your child has rights over you.” Muslim, 1159.

23. The child’s rights over their children include some that come even
before the child is born, for example:
1 – Choosing a righteous wife to be a righteous mother.
It was narrated from Abu Hurayrah (may Allaah be pleased with him)
that the Prophet (peace and blessings of Allaah be upon him) said: “A
woman may be married for four reasons:
“her wealth, her lineage, her beauty and her religious
commitment. Marry the one who is religiously committed, may
your hands be rubbed with dust (i.e., may you prosper).”
(Narrated by al-Bukhaari, 4802; Muslim, 1466).

24. • It is Sunnah (recommended) to do tahneek for the child when he is
born.
• The child should be given a good name.
• It is Sunnah to shave the child’s head on the seventh day and to give
the weight of the hair in silver in charity.
• It is mustahabb for the father to do the ‘aqeeqah, as stated in the
hadeeth quoted above, “Every child is in pledge for his ‘aqeeqah.”
• Circumcision
It was narrated that Abu Hurayrah said: The Messenger of Allah (peace
and blessings of Allaah be upon him) said:
“The fitrah (natural state)is five things, or five things
are part of the fitrah: circumcision, shaving the pubic hairs, plucking
the armpit hairs, clipping the nails and trimming the moustache.”
Narrated by al-Bukhaari, 5550; Muslim, 257

25. Rights of teachers
The responsibilities of a student towards their teachers in Islam
• Responsibilities towards themselves
• Duties towards teachers and parents
• Responsibilities towards community and country
• Duties towards religion
Islam teaches its believers to respect their teachers. There is a list of
guidelines that should be followed while respecting and treating
your teacher. The most important person in your life that is
responsible for making everyone able to survive and make him/her
capable of living the rest of his/ her life in a better manner.
• The teacher is a profound father.
• The teacher is an inheritor of the Prophets ‘alaihim us salaam
• It is mandatory to obey him.
• Respect and venerate him.
• Stand up in respect on his entry in class.
• Welcome him with salaam first.
• Shake hands with both hands when meeting him.
• Never raise or spread your legs towards hi

26. • Never raise or spread your legs towards him.
• Hear him out painstakingly when he is talking.
• Be calm when he is talking.
• Continuously attempt to obey him.
• Address him quite tenderly.
• Do not turn your back towards him.
• Do not contend with him.
• Do not make him furious.
• Do not sit on his seat
The Imam (As) used to say,
“I will be the servant of one who teaches me one statement
until the finish of my existence.”

27. Rights of minorities
(aqlioton kay haqooq)
• Difference is the norm of this life. It happens to everything in the creation and
shapes the general picture of our existence in this universe which is replete with
dissimilarity in everything. Almighty Allah has highlighted this in the Qur’an
and made it a proof for His Power and Omnipotence. ALLAH says,
“And He it is who causes gardens to grow, [both] trellised and
untrellised, and palm trees and crops of different [kinds of] food and olives and
pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its
due [zakah] on the day of its harvest. And be not excessive. Indeed, He
does not like those who commit excess.
(Al-An`am 6:141)
• This rule is also true for the issue of faith as Islam recognizes the existence of
different creeds and builds its relationship with them on a basis of coexistence
and respect. Almighty Allah says,
“And had your Lord willed, those on earth would have believed –
all of them entirely. Then, [O Muhammad], would you compel the people in order
that they become believers?” (Yunus 10:99)

28. Regardless of the soundness of these religions, Islam gives specific rights for the followers
of these religions that protect their identity and dignity. The following are some of these
rights:
• The Right to inviting non-Muslims to Islam
Allah says in the Qur’an referring to Prophet Muhammad (peace be upon him):
Say,
“This is my way; I invite to Allah with insight, I and those who
follow me. And exalted is Allah ; and I am not of those who associate others
with Him.” (Yusuf 12:108)
This obligation and right is encompassing and is not limited to a specific time, place,
gender or age among Muslims.
The Muslim is obligated to show the true teachings of Islam, in word and action and with
wisdom and kindness, to those who do not believe in it. Almighty Allah says,
“Invite to the way of your Lord with wisdom and good instruction, and argue
with them in a way that is best. Indeed, your Lord is most knowing of who has strayed
from His way, and He is most knowing of who is [rightly] guided. (An-Nahl 16:125)

29. Rights of neighbors
(parosion kay haqooq)
“And be good to the neighbour who
Is your relative and to the neighbour
who is not a relative . . .
(Qur'an, 4:36)
Islam has great respect for the mutual rights and
duties of neighbours. The Holy Prophet said:
“Jibra'1 always used to advise me to be
generous with neighbours, till I thought that Allah
was going to include the
neighbours among the heirs of a Muslim.”

30. Neighbours are of three kinds:
• that one who has got one right upon you
• that one who has got two rights upon you
• that one who has got three rights upon you
The Holy Prophet said:
“That man is not from me who sleeps
contentedly while his neighbour sleeps hungry.”

31. NINE RIGHTS OF NEIGHBOUR
A person once asked Rasulullah (sallallahu‐alayhi‐wa‐sallam),
“What are the rights of a neighbour?”
The reply was:
• He should be granted a loan upon request.
• His invitation should be accepted.
• He should be visited when ill.
• He should be assisted upon request.
• He should be consoled when he suffers any loss.
• He should be congratulated upon a happy occasion.
• His funeral should be attended.
• His home and family should be cared for in his absence.
• A high building should not be constructed without his permission.