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Mainul Islam 1606EEE50124
Farasat Ali Khan 1606EEE50116
Asadul Kabir 1606EEE50119
Md. Mehedi Hasan 1606EEE50119
Sohel Rana 1504EEE50073
Md. Yousuf Ali 1606EEE50122
In the sixth year after his migration to Medina (March 628),
Prophet Muhammad (pbuh) decided to perform the Umrah (the
lesser pilgrimage). Fourteen hundred of the companions joined
the Prophet for Mecca. He ordered them not to carry any
weapons of war, but allowed a sword which was customary for
the travelers to carry for protection against caravan raids.
The Quraish (Pagans) intent upon not allowing the prophet to
enter Mecca closed all access to the city. The Prophet then
reached a place called Hudaibiya, Then the Qurqish came to an
agreement with the Prophet. The terms of the treaty were
written down and is known as the "Treaty of Hudaibiyah.”
When The messenger sent by the Prophet (pbauh) did
not return, the Prophet (pbauh) sent Hazrat Usman.
He, too, was detained by the Quraish and a rumor
spread that he was killed. The Holy Prophet (pbauh)
collected all his followers near the oasis of Rizwan. He
took from them the oath that they would lay down their
lives in the name of Allah. This oath is known as Bait-
e-Rizwan..
Regarding this oath, the Quran says:
“Allah’s Good Pleasure was on the Believers when
they swore fealty to thee under the tree: He knew
what was in their hearts, and He sent down tranquility
to them: and He rewarded them with a speedy victory”
(Chapter 48 Verse 18)
The Quraish were very disturbed when they heard of
this and decided to negotiate a treaty of peace with
the Muslims and that’s how the treaty was happened.
“The Treaty of Hudaibiyah”
• Muslims would return to Madinah that year.
• They would be permitted to come for pilgrimage next year
but would stay only for three days in Makkah.
• If a Quraish from Makkah should join the Muslims without
permission from this guardians, he would be sent back to
Makkah. But if a Muslim from Madinah went to Makkah he
would not be sent back.
• There would be no fighting for ten years.
Many of the Muslims including Hazrat Umar were not
happy over the terms of the treaty which were very
harsh and against the interests of Muslims. Yet the
Holy Prophet (Peace be Upon Him) accepted them
with the command of Allah Who Himself, declared
this treaty to be a manifest victory for the believers
by saying:
“Verily We have granted thee a manifest victory.”
(48:1)
As the subsequent events show, this treaty proved to
be beneficial for the cause of Islam. It ended the
atmosphere of constant hostility and the non-
believers of Makkah started coming to Madinah.
Having free contacts with the believers, they got the
chance to study closely the Islamic way of life. Large
number of unbelievers accepted Islam after this
treaty. This was the turning point for the Muslims and
thus proved the victory later for Muslims.
1. Spreading Islam in Arabia.
2. Saving the Lives of the Quraysh
People.
3. Protecting Muslim Lives in Makkah.
4. Recognizing the Power of Islam in
Arabia.
ُ‫هللا‬ ‫جزاك‬
‫ا‬ً‫خير‬"May Allāh reward you [with] goodness."

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The Treaty of Hudaibiyah

  • 1. Presentation on Mainul Islam 1606EEE50124 Farasat Ali Khan 1606EEE50116 Asadul Kabir 1606EEE50119 Md. Mehedi Hasan 1606EEE50119 Sohel Rana 1504EEE50073 Md. Yousuf Ali 1606EEE50122
  • 2. In the sixth year after his migration to Medina (March 628), Prophet Muhammad (pbuh) decided to perform the Umrah (the lesser pilgrimage). Fourteen hundred of the companions joined the Prophet for Mecca. He ordered them not to carry any weapons of war, but allowed a sword which was customary for the travelers to carry for protection against caravan raids. The Quraish (Pagans) intent upon not allowing the prophet to enter Mecca closed all access to the city. The Prophet then reached a place called Hudaibiya, Then the Qurqish came to an agreement with the Prophet. The terms of the treaty were written down and is known as the "Treaty of Hudaibiyah.”
  • 3. When The messenger sent by the Prophet (pbauh) did not return, the Prophet (pbauh) sent Hazrat Usman. He, too, was detained by the Quraish and a rumor spread that he was killed. The Holy Prophet (pbauh) collected all his followers near the oasis of Rizwan. He took from them the oath that they would lay down their lives in the name of Allah. This oath is known as Bait- e-Rizwan..
  • 4. Regarding this oath, the Quran says: “Allah’s Good Pleasure was on the Believers when they swore fealty to thee under the tree: He knew what was in their hearts, and He sent down tranquility to them: and He rewarded them with a speedy victory” (Chapter 48 Verse 18) The Quraish were very disturbed when they heard of this and decided to negotiate a treaty of peace with the Muslims and that’s how the treaty was happened.
  • 5. “The Treaty of Hudaibiyah” • Muslims would return to Madinah that year. • They would be permitted to come for pilgrimage next year but would stay only for three days in Makkah. • If a Quraish from Makkah should join the Muslims without permission from this guardians, he would be sent back to Makkah. But if a Muslim from Madinah went to Makkah he would not be sent back. • There would be no fighting for ten years.
  • 6. Many of the Muslims including Hazrat Umar were not happy over the terms of the treaty which were very harsh and against the interests of Muslims. Yet the Holy Prophet (Peace be Upon Him) accepted them with the command of Allah Who Himself, declared this treaty to be a manifest victory for the believers by saying: “Verily We have granted thee a manifest victory.” (48:1)
  • 7. As the subsequent events show, this treaty proved to be beneficial for the cause of Islam. It ended the atmosphere of constant hostility and the non- believers of Makkah started coming to Madinah. Having free contacts with the believers, they got the chance to study closely the Islamic way of life. Large number of unbelievers accepted Islam after this treaty. This was the turning point for the Muslims and thus proved the victory later for Muslims.
  • 8. 1. Spreading Islam in Arabia. 2. Saving the Lives of the Quraysh People. 3. Protecting Muslim Lives in Makkah. 4. Recognizing the Power of Islam in Arabia.