This document discusses various meditation techniques related to the chakras in the Gitananda yoga tradition. It describes dharana (concentration) and dhyana (meditation) as steps in Patanjali's eightfold path. Specific techniques covered include chakra pranayama (visualizing energy flowing through the chakras while breathing), chakra meditation (focusing awareness on each chakra center), mandala dharana (concentrating on geometric symbols representing each chakra), and mantralaya (repeating bija mantras associated with the chakras). The goal is to use these techniques to experience the chakras as conscious energy centers and achieve deeper meditative states.
Managing and suppressing the manifest symptoms with Yoga techniques is just as good or bad as modern allopathic medicine that focuses primarily on symptomatic management without ever getting close to the real cause of most disorders. In this talk, Dr. Ananda Balayogi Bhavanani will explore the need to address the primary cause of the problem followed by symptomatic management without which it could merely be Yogopathy.
About the Presenter
Yogacharya Dr. Ananda Balayogi Bhavanani is Director of the Centre for Yoga Therapy Education and Research (CYTER), and Professor of Yoga therapy at the Sri Balaji Vidyapeeth University, Pondicherry (www.sbvu.ac.in).
He is also Chairman of the International Centre for Yoga Education and Research at Ananda Ashram, Pondicherry, India (www.icyer.com) and Yoganjali Natyalayam, the premier institute of Yoga and Carnatic Music and Bharatanatyam in Pondicherry (www.rishiculture.in). He is son and successor of the internationally acclaimed Yoga team of Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj and Yogacharini Kalaimamani Ammaji, Smt Meenakshi Devi Bhavanani.
He is a Gold Medallist in Medical Studies (MBBS) with postgraduate diplomas in both Family Health (PGDFH) as well as Yoga (PGDY) and the Advanced Diploma in Yoga under his illustrious parents in 1991-93. A Fellow of the Indian Academy of Yoga, he has authored 19 DVDs and 23 books on Yoga as well as published more than two hundred papers, compilations and abstracts on Yoga and Yoga research in National and International Journals. His literary works have more than 1450 Citations, with an h–Index of 19 and an i10-Index of 33. In addition, he is a Classical Indian Vocalist, Percussionist, Music Composer and Choreographer of Indian Classical Dance.
He is an Honorary International Advisor to the International Association of Yoga Therapists (www.iayt.org), the Australasian Association of Yoga Therapists (www.yogatherapy.org.au), the World Yoga Foundation (www.worldyogafoundation.in) and Gitananda Yoga Associations worldwide (www.rishiculture.in).
Managing and suppressing the manifest symptoms with Yoga techniques is just as good or bad as modern allopathic medicine that focuses primarily on symptomatic management without ever getting close to the real cause of most disorders. In this talk, Dr. Ananda Balayogi Bhavanani will explore the need to address the primary cause of the problem followed by symptomatic management without which it could merely be Yogopathy.
About the Presenter
Yogacharya Dr. Ananda Balayogi Bhavanani is Director of the Centre for Yoga Therapy Education and Research (CYTER), and Professor of Yoga therapy at the Sri Balaji Vidyapeeth University, Pondicherry (www.sbvu.ac.in).
He is also Chairman of the International Centre for Yoga Education and Research at Ananda Ashram, Pondicherry, India (www.icyer.com) and Yoganjali Natyalayam, the premier institute of Yoga and Carnatic Music and Bharatanatyam in Pondicherry (www.rishiculture.in). He is son and successor of the internationally acclaimed Yoga team of Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj and Yogacharini Kalaimamani Ammaji, Smt Meenakshi Devi Bhavanani.
He is a Gold Medallist in Medical Studies (MBBS) with postgraduate diplomas in both Family Health (PGDFH) as well as Yoga (PGDY) and the Advanced Diploma in Yoga under his illustrious parents in 1991-93. A Fellow of the Indian Academy of Yoga, he has authored 19 DVDs and 23 books on Yoga as well as published more than two hundred papers, compilations and abstracts on Yoga and Yoga research in National and International Journals. His literary works have more than 1450 Citations, with an h–Index of 19 and an i10-Index of 33. In addition, he is a Classical Indian Vocalist, Percussionist, Music Composer and Choreographer of Indian Classical Dance.
He is an Honorary International Advisor to the International Association of Yoga Therapists (www.iayt.org), the Australasian Association of Yoga Therapists (www.yogatherapy.org.au), the World Yoga Foundation (www.worldyogafoundation.in) and Gitananda Yoga Associations worldwide (www.rishiculture.in).
Yogacharya Dr Ananda Balayogi Bhavanani's Keynote Presentation on "Kriya Yoga as therapeutic tool to manage Klesha induced stress" during the National Conference on “Yoga in Health Promotion - The Indian Lead” on 17.8.2019 organised at the Meenakshi Academy of Higher Education & Research by the Faculty of Yoga Sciences & Therapy
Meditation for Holistic Health - Cyclic meditation Sky is the Limit....Expans...Vishwas Tengse
Cyclic Meditation, A Very Powerful tool for Holistic health and expansion of awareness to Infinite Sky towards the greater self and well defined and well engineered technique by SVYASA under guidance of Dr. Nagendra.
Yogacharya Dr Ananda Balayogi Bhavanani's Keynote Presentation on "Kriya Yoga as therapeutic tool to manage Klesha induced stress" during the National Conference on “Yoga in Health Promotion - The Indian Lead” on 17.8.2019 organised at the Meenakshi Academy of Higher Education & Research by the Faculty of Yoga Sciences & Therapy
Meditation for Holistic Health - Cyclic meditation Sky is the Limit....Expans...Vishwas Tengse
Cyclic Meditation, A Very Powerful tool for Holistic health and expansion of awareness to Infinite Sky towards the greater self and well defined and well engineered technique by SVYASA under guidance of Dr. Nagendra.
The power point presentation is a precise explanation of the eight limbs of yoga which forms the basic structure of what constitutes yoga. Each limb has its own importance in the life of the human being.
A keynote presentation for the Joondalup Learning Community Conference.
Abstract
As we look to the future it is clear that there are many unknowns. The rapid development of computation, robotics and artificial intelligence means that we don’t know the specific tasks that will be part of jobs of the future. What does seem apparent though is the requirement for flexibility, innovation, creativity, adaptable communication, cultural competence, problem-solving, data handling, personal learning, and collaboration as key attributes of future citizens. Subject expertise seems to poised to be something that needs to change according to context. If that is the case then what is the primary role of education systems in this future world where menial and repetitive tasks are consigned to domain of machines?
Chakra healing through opening chakras tends to eradicate chronic lifestyle diseases like obesity, eye vision problems, constipation, sex problems, back pains, breathing problems, heart condition, hormonal imbalance, hypertension, spondylitis and chronic headaches to name a few.
Presentación de Desarrollo de Negocio para empresas que se inician en el negocio de la impresión digital y comunicación multicanal como estrategia para aplicar marketing digital en el negocio. Material de inducción del programa para generación de demanda en clientes de producción gráfica que cuentan con equipamiento para impresión digital.
Autor:
Eduardo Reina
Gerente de Producto
Comunicaciones Gráficas
Xerox del Perú
Eduardo.Reina@Xerox.com
Yoga is practiced by millions today. But in the early 1900s yoga was unkown and on the decline. What happened that led to this tranformation? This story tells you how yoga moved from the obscurity of the caves in the himalayas and into our everyday lives. The story of yoga is the story of extraordinary sacrifice and extraordinary people. Now in about 5 minutes you will get this story that has never been told in this way before!
Energy efficiency tip of the day (Boiler energy saving opportunities for Firi...Magdy Aly
Energy saving opportunities for the boiler (Firing side)
1. Preheat combustion air with waste heat (22 C reduction in flue gas temperature increases boiler efficiency by 1%).
2. Use variable speed drives on large boiler combustion air fans with variable flows.
3. Improve oxygen trim control (e.g. -- limit excess air to less than 10% on clean fuels). 5% reduction in excess air increases boiler efficiency by 1% or: 1% reduction of residual oxygen in stack gas increases boiler efficiency by 1%.)
4. Inspect for soot, flyash, and slag on the fire side (A 3 mm thick soot deposition on the heat transfer surface can cause an increase in fuel consumption to the tune of 2.5%.)
For more energy saving tips, please visit www.360proactiveengineer.com
Develop Higher Levels Of Manifesting And Success.pdfMoneyFactory
As you most likely are aware, numerous ways of
advancing great are being and well-being, whether
through diet, meditation, active work, and so on.
Be that as it may, you might have previously
known about Sri Yantra.
A hallowed image, a reflection, a yoga device, an
energy-recuperating instrument, and the Sri Yantra
are these without a moment's delay.
The Sri Yantra is an exceptionally strong and old
meditation instrument.
Its training permits admittance to more significant
levels of cognizance and the improvement of
clairvoyant powers.
This sacrosanct plan, utilized in India for millennia,
is an image of enormous energy.
It is viewed as the most impressive meditation tool
on the planet. It is likewise an incredible asset for
self-awareness.
The Sri Yantra is the portrayal of the state of the
Universe. This sacrosanct image has been used
for millennia in meditation and yoga.
1. Position the yantra so its center is at eye level
and a comfortable distance away. Sit with your
spine straight. Breathe in and out slowly until your
breath flows naturally.
2. Now allow your eyes to see the triangle that
encloses the dot(Bindu). The downward-pointing
triangle represents feminine creative power, while
the upward-facing triangle represents male energy.
3. Allow your vision to expand to include the circles
outside of the triangles. They represent the cycles
of cosmic rhythms. The image of the circle
embodies the notion that time has no beginning
and no end.
4. Bring your awareness to lotus petals outside the
circle. Notice that they are pointing outwards as if
opening. They illustrate the unfolding of our
understanding.
5. The square at the outside of the yantra
represents the material world that our senses
show us and the illusion of separateness via the
well-defined edges and boundaries. At the
periphery of the figure are four T-shaped portals,
or gateways.
Notice that they point toward the interior of the
yantra, the inner spaces of life. They represent our
earthly passage from the external and material to
the internal and sacred.
6. When your awareness begins to shift inward,
close your eyes. Now watch the yantra imprinted in
your mind’s eye, allowing it to gradually guide you
within.
7. Do nothing, and you will find yourself
participating in pure consciousness without the
mind defining it
This practice is a one pointed concentration on the form and Nada or sound of the sacred Pranava AUM, known as the Mantra of all Mantras. This can be done from any of the sitting postures but make sure that your back is erect. It is best to do this after performing a few rounds of conscious deep breathing so that the mind is in a calm state.
Pranava Dhyana harmonizes the body, emotions and mind. It is an important part of the Rishiculture Ashtanga Yoga tradition as taught by Yogamaharishi Dr Swami Gitananda Giri. In this practice emphasis is first placed on making the sounds AAA, UUU and MMM separately and then in combination. This is followed by the performance of the practice mentally without the audible sound.
Sit in Vajrasana and place the Chin Mudra on your thighs. Breathe in deeply into your lower chest area 2-3-4-5-6. Breathe out with the sound Aaaaa…….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound Aaaaa mentally and perform the same practice three times without the audible sound.
Curl your fingers inward to form the Chinmaya Mudra and place it on your thighs. Breathe deeply into your mid chest region 2-3-4-5-6. Breathe out with the sound Ooooo …….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound Ooooo… mentally and perform the same practice three times without the audible sound.
Perform the Adhi Mudra by clenching your fists with your thumb in the centre and place the Mudra on your thighs. Breathe deeply into your upper chest and clavicular regions 2-3-4-5-6. Now, exhale with the sound Mmmm…….
Breathe in 2-3-4-5-6.
Breathe out ----
Breathe in 2-3-4-5-6.
Breathe out ----
Now concentrate on the sound mentally and perform the same practice three times without the audible sound.
To perform the fourth part of the practice that unites the three earlier parts perform Adhi Mudra and then place it with the knuckles of both hands touching in front of the navel. This is now known as the Brahma Mudra.
Take a deep breath into the low ……..mid ……..and upper chest ……..regions. Now let the breath out with the sounds of Aaaaa…Ooo… Mmmm ….
Breathe in 2-3-4-5-6.
Breathe out ----------
Breathe in 2-3-4-5-6.
Breathe out ----------------
Now concentrate on the sound Aaaaa------Ooooo------Mmmm and perform the same practice three times without the audible sound.
A performance of three to nine rounds of the Pranava Dharana when done daily helps to relax the Body-Emotion-Mind complex and provides complete healing through the production of healing vibrations at all levels of our existence. This is the cornerstone of Yogic breath therapy and can produce health and wellbeing for all.
When the concentrative aspect of the practice is taken to its peak, a state of mediation or Pranava Dhyana can ensue.
In each of us there is a Mothering energy, known for centuries as the key to spiritual enlightenment. It lies dormant, coiled in the Sacrum bone at the base of the spine. It is called Kundalini,
meaning feminine coiled energy. When awakened, we feel a
gentle cool fountain of energy above the top of the head and
cool vibrations on the hands. Sometimes a warm energy is felt as the Kundalini encounters friction in its path - however this will
clear to cool vibrations. The awakened Kundalini connects us
with our spirit and the universal love that surrounds and
pervades everywhere. This union of our spirit with the Divine
energy is the true Yoga event - yoga means ‘union’ or ‘yoking’.
Sahaja Yoga means ‘born with you’. Everyone has this energy
which can now be awakened spontaneously. With our attention
in the flow of cool vibrations above our head, we go into pure
thoughtless meditation. Then, with simple short daily practice,
we quickly experience the peace, joy and other amazing
benefits that this meditation brings. No need to believe, we
simply feel the truth as it manifests on our central nervous
system.
Founded by Shri Mataji in 1970, Sahaja Yoga is based on
principles of spirituality, humility and love that are over 2000
years old.
In this article, Yogacharya Ananda Bhavanani explains that meditation is a way of uniting with our supreme nature and may be described as fixing the mind on the Supreme with devotion and discipline. As we know, dhyana or meditation is the seventh of the eight steps in the Ashtanga Yoga of Patanjali and is part of the antaranga or inner steps of Yoga, the path leading to Self-realization. Yogacharya offers an overview of meditation and suggests some aids to meditation including the use of mudras and tratak, or yogic gazing.
This article appeared in the The Inner Yoga. Integral Yoga Magazine, USA. Spring 2011.
yoga meditation
Self-declarations-The content is exclusively meant for academic purposes for enhancing teaching and learning. Any other use for economic/commercial purpose is strictly prohibited. The users of the content shall not distribute, disseminate or share it with anyone else and its use is restricted to advancement of individual knowledge. The information provided in this e-content is authentic and best as per knowledge
The history of chakra meditation can be traced back to the Vedic tradition of India. The Vedas are a collection of ancient texts that are the foundation of Hinduism, the chakras are mentioned in the Vedas, a collection of sacred texts that date back to 1500 BCE. In the Vedas, the word “chakra” comes from the Sanskrit word for “wheel” or “circle,” and it refers to the seven energy centers in the body that are said to be connected to our physical, emotional, and spiritual well-being, the chakras are described as vortexes of energy that are connected to the physical and spiritual body.
_Unlocking Inner Harmony_ The Power of Chakra Meditation_.pdfKnowing Overt
Chakra meditation is a profound practice that offers a multitude of benefits for our physical, emotional, and spiritual well-being. By focusing on balancing and activating our energy centers, we can tap into the transformative potential of chakra meditation and experience profound positive changes in our lives.
Yogic lifestyle revolves around some very empowering ideas - the possibility of unity and harmony between the elements of the universe, reaching the divine through a heightened meditative consciousness, a consistent state of joyfulness and equivalence to the ups and downs in life.
Welcome to a delightfully different, non-religious, introduction to the basics of Meditation, its advantages, whether you are in search of some earthly purpose, like Stress Management, better health etc. or, interested in getting initiated to the spiritual world. You will have some idea, your interest would get generated, and you would take the initiative to seek more information and guidance.
Crown Chakra or Sahasrara Chakra (Sahasrara chakra or crown chakra) is the seventh chakra in the body that activates divine energy. The Sanskrit word Sahasrara means 'thousand' or 'infinite'. The 7 chakras in the body are symbolized by the petals of a lotus flower, which preserve the flow of energy. When all the petals are fully opened, a universal balance of body, mind, and soul is achieved. The Sahasrara Chakra is located at the top of the head and is also known as the Crown Chakra. Sahasrara is the last of the seven chakras.
There are hundreds of yoga poses and their variations which have several health benefits. The correct definition of meditation is to think constantly of something. You become that on which you meditate.
https://yogasanawithus.co.in/
On behalf of Param Pujya Ammaji and the entire Gitananda Yoga Family Worldwide we wish all our readers a very happy and prosperous New Year 2024!
Our beloved Ammaji as Editor of Yoga Life always put Lord Vigneshwara, the ‘obstacle to all obstacles’ on the January cover, and we continue the tradition with this colourful image of the Divine Lord. We pray to the benevolent Lord Abhayakaravinayaka to bless us all in the New Year with wellness, happiness, prosperity and success in all our endeavors.
The inner covers highlight memorable moments from the wonderful time we had hosting the Yoga Studies team from the Loyola Marymount University, USA during their study tour of India. The front inner cover depicts special moments during the Indo-US Yoga Chikitsa Symposium at Sri Balaji Vidyapeeth that was graced by the present Vice Chancellor Prof NR Biswas and the past Vice Chancellor and Emeritus Professor Dr KR Sethuraman.
The back inner page depicts the wonderful time the LMU team led by Prof Lori Rubenstein Fazzio had at the ICYER Ananda Ashram during the two day Yoga Chikitsa Workshop as well as at the Sri Kambaliswamy Madam. They were blessed by Param Pujya Ammaji and Yoga Chikitsa Ratna Dr Madanmohanji who participated actively in all the sessions.
On the back cover Dr Anandaji as the Madathipathi welcomes all dedicated Sadhakas for the 150th Annual Guru Puja for Srila Sri Kambaliswamigal and 30th Guru Puja of Yogamaharishi Dr Swami Gitananda Giri Guru Maharaj to be held on 11th January 2024.
Yoga is the path of self-re-discovery, and we are fortunate to be guided by our illustrious Guru Parampara. May we always be worthy of their potent blessings and benevolent grace.
Dhivya Priya Bhavanani's talk on 7th January 2022 at the 27th International Yoga Festival, organized by the Government of Puducherry, Department of Tourism, Pondicherry, India from 4th to 7th January 2022.
Vibhaga and pranava pranayama of Gitananda Rishictulure Yoga by Dr AnandaYogacharya AB Bhavanani
A presentation on Vibhaga and pranava pranayama of Gitananda Rishiculture Yoga by Yogacharya Dr Ananda Balayogi Bhavanani, Ashram Acharya ICYER at Ananda Ashram, Pondicherry, India.
Azadi Ka Amrit Mahotsav Yogasana Tribute to the Nation on its 75th year of in...Yogacharya AB Bhavanani
We humbly dedicate this Azadi Ka Amrit Mahotsav Yogasana Tribute to the Nation on its 75th year of independence offered by the CYTER Team of Sri Balaji Vidyapeeth, Pondicherry, India to each and every one of the great freedom fighters of our beloved Nation who contributed their mite during the freedom struggle.
We owe the freedom we savour today to their timeless sacrifices.
We will forever remain indebted to all of them.
Jai Hind !
Yogacharya Dr Ananda Balayogi Bhavanani's special session on Yoga and the digestive system for members of the Rishiculture Gitananda Yoga Family.
Disclaimer: Copyrights of images used in the presentation belong to the respective owners and Dr Ananda doesn't claim any IPR on them and has used them only for educational purposes with no malafide intentions.
Yogacharya Dr Ananda Balayogi Bhavanani's Keynote on "Integrating yoga therapy within the Modern Medical System" at the Global Yoga therapy Day conference 2021
YOGA AS THERAPY : Synthesis of Traditional Wisdom with Modern Scientific Know...Yogacharya AB Bhavanani
Yogacharya Dr Ananda Balayogi Bhavanani’s presentation on YOGA AS THERAPY : Synthesis of Traditional Wisdom with Modern Scientific Knowledge in the 34th Research Methodology & Biostatistics Workshop conducted by the Tamil Nadu Dr.MGR. Medical University in July 2021.
Yoga and Cultural Misappropriation: An e-book by Dr Ananda, Malini and PadmaYogacharya AB Bhavanani
This e-book authored by Yogacharya Dr Ananda Balayogi Bhavanani, Yogasadhaki Malini and Yogacharini Padma provides a road map towards manifesting culturally appropriate yoga in modern times. Yoga without its cultural context, is no longer yoga and hence we must be mindful of the necessity to retain the content for yoga to be alive through us.
This e-book is endorsed by the Indian Yoga Association – A self-regulatory body of Yoga Organizations. IYA is a maiden attempt to unite all yoga paramparas in a common cause. Indian Yoga Association is committed to promotion and advancement of Yoga and its applications around the world and industry-cum-self-regulatory body to facilitate activities of member institutions.
To know more about the IYA visit http://www.yogaiya.in/about/
To know more about Dr Ananda and the ICYER at Ananda Ashram, please visit www.rishiculture.in
Dr Ananda's invited presentation on Yoga Research: Past, Present and Future at the International E-conference titled "Recent Advances in the Medical Sciences International E - Conference, RAMSIECON 2021" organised by Department of Physiology, Yenepoya Medical College, Yenepoya (Deemed to be University), Deralakatte, Mangalore from 30th June to 3rd July 2021.
This e-book authored by Yogacharya Dr Ananda Balayogi Bhavanani, Yogasadhaki Malini and Yogacharini Padma provides a road map towards manifesting culturally appropriate yoga in modern times. Yoga without its cultural context, is no longer yoga and hence we must be mindful of the necessity to retain the content for yoga to be alive through us.
Yogacharya Dr. ANANDA BALAYOGI BHAVANANI
MBBS, ADY, DPC, DSM, PGDFH, PGDY, FIAY, MD (Alt.Med), C-IAYT, DSc (Yoga)
Yogacharya Dr. Ananda Balayogi Bhavanani is Director of the Centre for Yoga Therapy Education and Research (CYTER), and Professor of Yoga Therapy at the Sri Balaji Vidyapeeth, Pondicherry (www.sbvu.ac.in).
He is also Chairman of the International Centre for Yoga Education and Research at Ananda Ashram, Pondicherry, India (www.icyer.com) and Yoganjali Natyalayam, the premier institute of Yoga and Carnatic Music and Bharatanatyam in Pondicherry (www.rishiculture.in). He is son and successor of the internationally acclaimed Yoga team of Yogamaharishi Dr. Swami Gitananda Giri Guru Maharaj and Yogacharini Kalaimamani Ammaji, Smt Meenakshi Devi Bhavanani.
A recipient of the prestigious DSc (Yoga) from SVYASA Yoga University in January 2019, he is a Gold Medallist in Medical Studies (MBBS) with postgraduate diplomas in both Family Health (PGDFH) as well as Yoga (PGDY) and the Advanced Diploma in Yoga under his illustrious parents in 1991-93. A Fellow of the Indian Academy of Yoga, he has authored 19 DVDs and 26 books on Yoga as well as published nearly 300 papers, compilations and abstracts on Yoga and Yoga research in National and International Journals. His literary works have more than 2650 Citations, with an h-Index of 25 and an i10-Index of 50. In addition, he is a Classical Indian Vocalist, Percussionist, Music Composer and Choreographer of Indian Classical Dance.
In recent years he has travelled abroad 20 times and conducted invited talks, public events, workshops and retreats and been major presenter at Yoga conferences in the UK, USA, Italy, Czech Republic, South Africa, Germany, Switzerland, Malaysia, Canada, Australia and New Zealand.
He is an Honorary Advisor to International Association of Yoga Therapists (www.iayt.org), Australasian Association of Yoga Therapists (www.yogatherapy.org.au), World Yoga Foundation (www.worldyogafoundation.in) and Gitananda Yoga Associations worldwide (www.rishiculture.in).
A recognized PhD guide for Yoga Therapy he was recognized as an IAYT Certified Yoga Therapist (C-IAYT) by the International Association of Yoga Therapists, USA in 2016. It is notable that he is the first Indian to receive this honour.
He is currently member of numerous expert committees of the Ministry of AYUSH including its National Board for Promotion of Yoga and Naturopathy, Scientific Advisory Committee & Standing Finance Committees of CCRYN, Technical Committee of the Yoga Certification Board, Expert Committees for Celebration of International Yoga Day and the National Yoga & Diabetes program. He is Consultant Resource Person for the WHO and its Collaborative Centre in Traditional Medicine (Yoga) at MDNIY, New Delhi. He is also EC member and Director Publications of the Indian Yoga Association (www.yogaiya.in).
Dr Ananda Balayogi Bhavanani's ivited talk on "Yoga and Respiratory Disorders" for the International Capacity Building Workshop- Webinar on "Yoga for Non communicable Disease- A Scientific Perspective" hosted by MDNIY, New Delhi Ministry of AYUSH, Government of India and World Health Organization (WHO)
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Lesson 9 - Resisting Temptation Along the Way.pptx
Chakra Dhyana in Gitananda Yoga
1. CHAKRA
DHARANA & DHYANA
IN THE
GITANANDA YOGA TRADITION
YogacharyaYogacharya
Dr ANANDA BALAYOGI BHAVANANI
ChairmanChairman
International Centre For Yoga Education And ResearchInternational Centre For Yoga Education And Research
(ICYER), Ananda Ashram, South India.(ICYER), Ananda Ashram, South India.
www.icyer.comwww.icyer.com
2. Fixing the mind on the Supreme withFixing the mind on the Supreme with
devotion and disciplinedevotion and discipline
Seventh step in Ashtanga Yoga ofSeventh step in Ashtanga Yoga of
PatanjaliPatanjali
Part of the Antaranga / inner steps ofPart of the Antaranga / inner steps of
Yoga.Yoga.
Dharana -one pointed concentrationDharana -one pointed concentration
helps us to flow into meditation.helps us to flow into meditation.
DHYANA IS………..
3.
4. Maharishi Patanjali says,Maharishi Patanjali says,
““desha bandhah chittasya dharana”” --
concentration is the process of binding theconcentration is the process of binding the
consciousness to a point, place, region orconsciousness to a point, place, region or
object. (a duality between SEER -SEEN).object. (a duality between SEER -SEEN).
““ tatra pratyaya ekatanata dhyanam”” --
meditation is a STATE where there is ameditation is a STATE where there is a
steady & continuous flow of attention andsteady & continuous flow of attention and
concentration on a point, place, region orconcentration on a point, place, region or
object. (cessation of duality between SEERobject. (cessation of duality between SEER
and the SEEN).and the SEEN).
5.
6. The final step in the three, free flowing
higher states of consciousness is
SAMADHI
Union with the Divine Nature in the
ULTIMATE
UNIVERSAL
UNIFICATION
8. We have the gross, subtle and causalWe have the gross, subtle and causal
bodiesbodies
Our subtle body has 12 major energyOur subtle body has 12 major energy
vortices known as the Dwadashavortices known as the Dwadasha
Chakras.Chakras.
There are 6 higher Anda (universal)There are 6 higher Anda (universal)
ChakrasChakras
andand
6 lower Pinda (bodily) Chakras.6 lower Pinda (bodily) Chakras.
19. SHAT CHAKRA PRANAYAMASHAT CHAKRA PRANAYAMA
Take up any meditative sitting postureTake up any meditative sitting posture
While breathing in, visualize Pranic energyWhile breathing in, visualize Pranic energy
rising from the base of your spine up throughrising from the base of your spine up through
the six Chakras situated along the cerebro-the six Chakras situated along the cerebro-
spinal axis.spinal axis.
While you breathe out visualize the PranaWhile you breathe out visualize the Prana
coming down through the same six Chakras.coming down through the same six Chakras.
Imagine that your body is a six-storiedImagine that your body is a six-storied
building and the Prana is rising andbuilding and the Prana is rising and
descending on an elevator.descending on an elevator.
20.
21. A held-in and a held-out breathA held-in and a held-out breath
can be added appropriately at thecan be added appropriately at the
“back of the brow” centre, the“back of the brow” centre, the
Ajna Chakra and at the base ofAjna Chakra and at the base of
the spine, the Mooladharathe spine, the Mooladhara
Chakra.Chakra.
22. CHAKRA MEDITATIONCHAKRA MEDITATION
This meditative sitting is best done facingThis meditative sitting is best done facing
North or EastNorth or East
A few rounds of deep and consciousA few rounds of deep and conscious
breathing in Shava Asana prior to thisbreathing in Shava Asana prior to this
helps enhance its effect drastically.helps enhance its effect drastically.
Take up any sitting posture in which youTake up any sitting posture in which you
are absolutely certain that the spine isare absolutely certain that the spine is
yogically erect so that the energy canyogically erect so that the energy can
move upwards in an effortless and smoothmove upwards in an effortless and smooth
manner.manner.
23. Do some deep Chakra Pranayama.Do some deep Chakra Pranayama.
As you come up through the Chakras,As you come up through the Chakras,
starting from the base of the spine andstarting from the base of the spine and
through to beyond the top of the head, trythrough to beyond the top of the head, try
to become aware of each of theseto become aware of each of these
centers.centers.
With practice and inner growth theseWith practice and inner growth these
centres will start to become consciouscentres will start to become conscious
centres filling with light, sound and colour.centres filling with light, sound and colour.
When the breath is completely filled in andWhen the breath is completely filled in and
you are in the Sahasrara Chakra beyondyou are in the Sahasrara Chakra beyond
the top of the head, hold your breath in athe top of the head, hold your breath in a
Prana Kumbhaka, a held in breath, for aPrana Kumbhaka, a held in breath, for a
lengthy period of time.lengthy period of time.
24. Slowly let the breath out and keep yourSlowly let the breath out and keep your
concentration in that Thousand Petalledconcentration in that Thousand Petalled
Lotus Chakra.Lotus Chakra.
Let the breath take on any form that itLet the breath take on any form that it
wishes and simply, hold the idea that youwishes and simply, hold the idea that you
are sitting in the midst of a beautifulare sitting in the midst of a beautiful
Thousand-Petalled Pink Lotus.Thousand-Petalled Pink Lotus.
Hold that idea as long as you can, repeatingHold that idea as long as you can, repeating
the visualization over and over until athe visualization over and over until a
pleasing sensation of “being suspended”pleasing sensation of “being suspended”
comes about.comes about.
27. MANDALA DHARANAMANDALA DHARANA
Concentration on certain MandalasConcentration on certain Mandalas
Mandalas - geometric Yantras /forms ofMandalas - geometric Yantras /forms of
Shakti embodied within the ChakrasShakti embodied within the Chakras
Each Chakra has its own MandalaEach Chakra has its own Mandala
Associated with specific element orAssociated with specific element or
MahabhutaMahabhuta
The Mandala or Yantra can be used as aThe Mandala or Yantra can be used as a
form of Dharana or concentration aloneform of Dharana or concentration alone
without entering into the meditative aspectwithout entering into the meditative aspect
as suggested in Laya and Yoga.as suggested in Laya and Yoga.
28.
29. Mooladhara Chakra -Prithvi Mandala-Mooladhara Chakra -Prithvi Mandala-
the Earth Symbol -a Yellow Squarethe Earth Symbol -a Yellow Square
30. Swadhisthana Chakra -Apas Mandala-Swadhisthana Chakra -Apas Mandala-
the Water Symbol -a Silver Crescentthe Water Symbol -a Silver Crescent
31. Manipura Chakra -Tejas Mandala-theManipura Chakra -Tejas Mandala-the
Fire Symbol -an Inverted Red TriangleFire Symbol -an Inverted Red Triangle
32. Anahata Chakra -Vayu Mandala-the AirAnahata Chakra -Vayu Mandala-the Air
Symbol -a blue hexagon made up ofSymbol -a blue hexagon made up of
two Interlaced Trianglestwo Interlaced Triangles
33. Vishuddha Chakra -Akash Mandala-Vishuddha Chakra -Akash Mandala-
the Ether Symbol -a Mauve Ovalthe Ether Symbol -a Mauve Oval
34. Ajna Chakra -Manas Mandala-theAjna Chakra -Manas Mandala-the
Mind Symbol -an Orange CircleMind Symbol -an Orange Circle
35. PROCEDURE FORPROCEDURE FOR
MANDALA DHARANAMANDALA DHARANA
Sit before an image of the Mandala madeSit before an image of the Mandala made
on a chart.on a chart.
Keep the image at your eyes level and at aKeep the image at your eyes level and at a
distance of six to eight feet in front of you.distance of six to eight feet in front of you.
Gaze at the bottom of the chart for aGaze at the bottom of the chart for a
minute.minute.
Let your mind focus with concentratedLet your mind focus with concentrated
attention.attention.
Close your eyes and let the after imageClose your eyes and let the after image
develop within your mind’s eye.develop within your mind’s eye.
36. Open your eyes and gaze at the top of theOpen your eyes and gaze at the top of the
chart for a minute.chart for a minute.
Be attentive and focused.Be attentive and focused.
Close your eyes and let the after imageClose your eyes and let the after image
develop within.develop within.
Open your eyes and gaze at the bottom ofOpen your eyes and gaze at the bottom of
the image for a minute.the image for a minute.
Don’t let your concentration waverDon’t let your concentration waver
Close your eyes and let the after imageClose your eyes and let the after image
developdevelop
Open your eyes and gaze at the top of theOpen your eyes and gaze at the top of the
Mandala for a minuteMandala for a minute
37. Close your eyes and let the after imageClose your eyes and let the after image
developdevelop
Open your eyes and gaze at the centre of theOpen your eyes and gaze at the centre of the
Mandala for a minuteMandala for a minute
Close your eyes and let the after imageClose your eyes and let the after image
develop withindevelop within
Don’t grasp at the image. Let it come on itsDon’t grasp at the image. Let it come on its
own. Don’t rush or hurry with the practice as itown. Don’t rush or hurry with the practice as it
should be comfortable and done in a relaxedshould be comfortable and done in a relaxed
manner.manner.
Enjoy the meditative state of mind that can beEnjoy the meditative state of mind that can be
achieved by this practice that takes us into aachieved by this practice that takes us into a
deep inner state.deep inner state.
39. MANTRALAYAMANTRALAYA
Mantralaya is the Yogic / TantricMantralaya is the Yogic / Tantric
alphabetalphabet
Dhara Bijas -Bija mantras for theDhara Bijas -Bija mantras for the
ChakrasChakras
Dhala Bijas-Bija mantras for the petalsDhala Bijas-Bija mantras for the petals
Start slow and then make the soundsStart slow and then make the sounds
faster and faster until you are going asfaster and faster until you are going as
fast as possiblefast as possible
40. DHARA BIJA MANTRASDHARA BIJA MANTRAS
LANG (LANG (~lung)~lung)
VANG (VANG (~vung)~vung)
RANG (RANG (~rung)~rung)
YANG (YANG (~young)~young)
HANG (HANG (~hung)~hung)
ANG (ANG (~ang)~ang)
OMOM
MOOLADHARAMOOLADHARA
SWADISHTANASWADISHTANA
MANIPURAMANIPURA
ANAHATAANAHATA
VISHUDDAVISHUDDA
AJNAAJNA
SAHASRARASAHASRARA