Buddhism originated from the teachings of Siddhartha Gautama, known as the Buddha. The two main branches are Theravada and Mahayana. Theravada is prominent in Southeast Asia while Mahayana is found in East Asia. Early Buddhist architecture included stupas to house relics and mark important sites. The Great Stupa at Sanchi, built in the 3rd century BC, exemplifies the architectural elements of stupas including a hemispherical dome, circular terraces, and carved gateways. Monasteries like Takht-i-Bahai featured courtyards, stupas, chapels, and residential quarters for monks. Chaitya halls provided worship spaces
The document discusses key principles of Buddhism and some of its important architectural monuments in India, such as stupas and pillars. It notes that Buddhism was founded in the 6th century BCE by Gautama Buddha and preaches the path of spiritual practice and insight to end suffering. Major monuments discussed include the Great Stupa at Sanchi, known for its elaborate gateways and carvings depicting Buddhist teachings, and the Ashoka pillars erected throughout India, such as the famous pillar at Sarnath topped with a lion capital.
Amaravati Stupa - Featured COMMENTS
Amaravati Stupa great monuments at Amaravati are all in ruins. Practically nothing is left on the site. however , a large number of slabs of white or grey limestone resembling marble that forms parts of panels, friezes, rails and pillars recovered from the old site
https://www.swamirara.com//
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes.
Buddhist monuments_ sanchi, amaravathi & monolithic pillars.Jeevan Lal
The document summarizes several important Buddhist monuments in India, including stupas at Sanchi, Amaravati, and monolithic pillars erected by Emperor Ashoka. It describes the key architectural features of stupas, such as the dome structure, railing, and gateways. Reliefs at Sanchi depict stories from Buddha's life and the Jataka tales. The Amaravati stupa contained elaborate carvings but most were removed and are now in museums. Ashoka's pillars served to spread his ethical edicts and had inscriptions describing Buddhism; some were crowned with lions and erected near important Buddhist sites.
The document summarizes the history and architecture of the Sanchi Stupa located in Madhya Pradesh, India. It describes the Sanchi Stupa as one of the oldest Buddhist monuments in India, originally built in the 3rd century BCE and later enlarged during the Sunga period in the 1st century BCE. The document outlines the key architectural features of the Sanchi Stupa, including its circular plan and structure, symbolic meaning of its different sections, and sculpted gateways depicting Buddhist stories and symbols.
The document discusses key principles of Buddhism and some of its important architectural monuments in India, such as stupas and pillars. It notes that Buddhism was founded in the 6th century BCE by Gautama Buddha and preaches the path of spiritual practice and insight to end suffering. Major monuments discussed include the Great Stupa at Sanchi, known for its elaborate gateways and carvings depicting Buddhist teachings, and the Ashoka pillars erected throughout India, such as the famous pillar at Sarnath topped with a lion capital.
Amaravati Stupa - Featured COMMENTS
Amaravati Stupa great monuments at Amaravati are all in ruins. Practically nothing is left on the site. however , a large number of slabs of white or grey limestone resembling marble that forms parts of panels, friezes, rails and pillars recovered from the old site
https://www.swamirara.com//
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes.
Buddhist monuments_ sanchi, amaravathi & monolithic pillars.Jeevan Lal
The document summarizes several important Buddhist monuments in India, including stupas at Sanchi, Amaravati, and monolithic pillars erected by Emperor Ashoka. It describes the key architectural features of stupas, such as the dome structure, railing, and gateways. Reliefs at Sanchi depict stories from Buddha's life and the Jataka tales. The Amaravati stupa contained elaborate carvings but most were removed and are now in museums. Ashoka's pillars served to spread his ethical edicts and had inscriptions describing Buddhism; some were crowned with lions and erected near important Buddhist sites.
The document summarizes the history and architecture of the Sanchi Stupa located in Madhya Pradesh, India. It describes the Sanchi Stupa as one of the oldest Buddhist monuments in India, originally built in the 3rd century BCE and later enlarged during the Sunga period in the 1st century BCE. The document outlines the key architectural features of the Sanchi Stupa, including its circular plan and structure, symbolic meaning of its different sections, and sculpted gateways depicting Buddhist stories and symbols.
Temple Architecture of Early Chalukyas “Pattadkal” Virag Sontakke
This presentation is prepared for the BA students to get basic information of Pattadakal temple. This presentation is incomplete and students advised to get the further and proper information from subjective books and research article.
Jain architecture does not have a distinct style of its own. Jain temples adopted local building traditions, following Vaisnava styles in North India and Dravidian styles in South India. Some characteristics include being 'four-faced' with an entrance portico and columns arranged in an octagonal shape within a square. Domes are built in concentric rings and topped with ornamental elements. Important examples include the Dilwara Jain temples at Mount Abu with intricate marble carvings and the colossal Gomateshwara statue at Shravanabelagola.
The document provides an overview of Jain architecture, beginning with an introduction to Jainism and its key figures like Mahavira. It then discusses characteristics of Jain architecture like the emphasis on non-violence seen in structures built on hilltops. Examples of early rock-cut structures at Badami and later ornate marble temples at Dilwara are described in detail, highlighting features like multiple domes and intricately carved columns. The panchayatana temple layout and ornate carvings of the Adinath temple at Ranakpur are also summarized.
The document discusses Buddhist stupas and their architectural features. It begins by defining a stupa as an earthen mound enclosing Buddhist relics, similar in form to Egyptian pyramids. It then classifies stupas into three types and describes the key structural elements of a typical stupa including the harmika, anda, medhi, and ambulatory paths. A significant portion of the document then focuses on describing the famous Great Stupa at Sanchi, including its dome, terraces, gateways, and ornamentation. It concludes by briefly mentioning the Dharmaksha stupa at Sarnath and key features of chaityas or prayer halls often found near stupas.
Buddhist architecture in ancient India included structures like stupas, chaityas, viharas, and stambhas. Stupas housed sacred Buddhist relics and had a rounded dome-like shape. Chaityas were prayer halls with a stupa at one end and were made in rock-cut caves. Viharas were monasteries that provided living quarters for monks. Stambhas were tall, polished stone pillars sometimes topped with sculptures. These structures developed under emperors like Ashoka who built many early Buddhist monuments to spread the religion across India.
history of architecture. IV _ KAILASHNATH TEMPLE.pptxSanobarseher
The Kailasanathar temple, also referred to as the Kailasanatha temple, is a Pallava-era historic Hindu temple in Kanchipuram, Tamil Nadu, India. Dedicated to Shiva, it is one of the oldest surviving monuments in Kanchipuram.
Stupas architecture by abhishek abhinav sagar Abhishek Singh
The document provides information about Buddhist architecture and stupas. It describes how stupas originated as burial mounds containing Buddhist relics and became places of worship. The principal features of stupas are then outlined, including the dome shape, harmika section at the top, and circular railing or vedica surrounding it. The Great Stupa at Sanchi is discussed as the oldest stone structure in India, with details on its construction and ornamental gateways. Different types of Tibetan stupas are also listed that commemorate important events in the Buddha's life.
The document summarizes the key differences between Dravidian and Nagara styles of Hindu temples in India. Dravidian temples, more common in South India, emphasize horizontality with one or more stories and a stepped pyramidal tower. Nagara temples of North India emphasize verticality with a tall spire and suppression of horizontal lines. Some examples of architectural features described include the Kailasanatha Temple at Ellora, Brihadeeswarar Temple at Thanjavur, and Kandariya Mahadeva Temple at Khajuraho.
This Presentation is prepared for the Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes.
This slide is all about Gupta art and culture that was flourished during these times. It includes cave architecture, stupa architecture and temple Architecture along with their culture that was preserved in their formations.
The PPP is for the students of UG and PG only. Not for my API.
For more pics of Chola period-
https://www.clevelandart.org/art/collection/search?i=1&search=chola
The Sun Temple at Modhera was built in 1026-27 AD under the Solanki dynasty. It is dedicated to the sun god Surya and was designed so that sunlight would illuminate the deity's image at the equinoxes. The temple complex includes a large sacred pool and the main temple, divided into a pillared hall and inner sanctuary. Though now in ruins, the temple was renowned for its intricate carvings covering every surface both inside and out.
1. The Sanchi Stupa in Madhya Pradesh, India was originally constructed during the time of Ashoka in the 3rd century BCE and was later rebuilt and enlarged during the Sunga period around 150 BCE.
2. Key features of the reconstructed Sanchi Stupa included encasing the original brick structure in stone, adding a terrace and stairway, and carving elaborate gateways and reliefs.
3. The design elements of the railing that surrounds the stupa, such as its octagonal posts and crossbars, were derived from traditional wooden designs despite being constructed out of stone.
The Sanchi Stupa is located in Sanchi, India and was originally commissioned by Emperor Ashoka in the 3rd century BCE. It is one of the oldest stone structures in India and was built to house Buddhist relics. The stupa has undergone several phases of construction, with Ashoka building the original structure and later additions including four ornately carved toranas or gateways around the 1st century BCE. The stupa complex contains numerous sculptures depicting Buddhist art and symbolism from its various periods of construction and was an important early center of Buddhism, until it fell into disrepair with the decline of the religion in India.
The document summarizes information about stupas located around the world. It describes the origins and symbolism of stupas, and provides details about the structure, architecture, and historical context of specific stupas in India, Japan, Indonesia, and other parts of Asia, including the Great Stupa and Dhamekh Stupa in India, the stupa built by a Japanese monk in Ladakh, and the famous Borobudur Temple in Indonesia. Comparisons are made between some of the large and important stupas discussed.
The document provides information about Hoysala temples and Pala sculptures. It describes key features of Hoysala temples such as their star-shaped layout, intricate carvings, and use of soapstone. It highlights two major Hoysala temples - the Channa Kesava temple built in 1117 CE which features 48 pillars with carvings, and the Hoysaleswara temple at Halebid dated to 1121-1160 CE that has twin shrines. It also briefly introduces Pala sculptures from the 8th-12th century Pala Empire centered in Bengal and Bihar.
The Kandariya Mahadeva Temple was built in 1030 AD in Khajuraho, Madhya Pradesh as part of the Khajuraho Group of Monuments. It is the largest temple within the western group and is famous for its elaborate stone carvings and erotic sculptures. The temple follows the Hindu symbolic mandala design principle and was built by the Chandela dynasty during the reigns of kings Yashovarman and Dhanga between 950-1050 CE.
1. The document summarizes the salient features and development phases of Late Gupta temple architecture between 350-600 CE in central India.
2. Key temples from this period included the Dasavatara temple at Deogarh, the Bhitargaon temple, and temples at Sanchi, Tigawa, and Bhumara.
3. Late Gupta temples are characterized by features like the establishment of temples on high platforms, ornate door columns, depictions of Ganga and Yamuna on doorjambs, and the addition of pinnacles over sanctums.
The document provides details about key elements of Hindu temple architecture such as the jagati, antarala, mantapa, garbhagriha, sikhara, amalaka, and gopuram. It then describes specific temples such as the Lad Khan Temple in Aihole, known for its cave-like style without a shikhara, the Baidyanath Temple in Deoghar which houses one of the twelve jyotirlingas, and the Bhitargaon Temple in Kanpur built during the Gupta Empire using bricks and terracotta panels.
The document discusses key features of Buddhist architecture that developed in India. It began with symbolic structures representing Buddha's life, promoted by Emperor Ashoka in the 3rd century BCE. Major architectural forms included stupas to house Buddhist relics, pillars (stambhas) bearing inscriptions, and chaityas/viharas that were temples and monastery halls carved into rock. The Great Stupa at Sanchi and reliefs at sites like Amaravati and the caves/temples at Ellora and Elephanta are highlighted as iconic examples that demonstrate the evolution of Buddhist architectural styles and motifs over centuries.
Buddhist religious architecture developed in India in the 3rd century BCE and included monasteries (viharas), places to venerate relics (stupas), and shrines or prayer halls (chaityas). Viharas were initially temporary shelters for monks but later became more formal monasteries. Stupas originally housed Buddhist relics and the earliest is the Great Stupa at Sanchi. Chaityas were prayer halls with pillars leading to a stupa and examples can be seen at Ajanta. Architectural styles diverged as Buddhism spread but initially drew from early Indian models. Tibetan architecture was influenced by Nepal, China, and India while Sri Lankan architecture was mainly religious following the introduction
Temple Architecture of Early Chalukyas “Pattadkal” Virag Sontakke
This presentation is prepared for the BA students to get basic information of Pattadakal temple. This presentation is incomplete and students advised to get the further and proper information from subjective books and research article.
Jain architecture does not have a distinct style of its own. Jain temples adopted local building traditions, following Vaisnava styles in North India and Dravidian styles in South India. Some characteristics include being 'four-faced' with an entrance portico and columns arranged in an octagonal shape within a square. Domes are built in concentric rings and topped with ornamental elements. Important examples include the Dilwara Jain temples at Mount Abu with intricate marble carvings and the colossal Gomateshwara statue at Shravanabelagola.
The document provides an overview of Jain architecture, beginning with an introduction to Jainism and its key figures like Mahavira. It then discusses characteristics of Jain architecture like the emphasis on non-violence seen in structures built on hilltops. Examples of early rock-cut structures at Badami and later ornate marble temples at Dilwara are described in detail, highlighting features like multiple domes and intricately carved columns. The panchayatana temple layout and ornate carvings of the Adinath temple at Ranakpur are also summarized.
The document discusses Buddhist stupas and their architectural features. It begins by defining a stupa as an earthen mound enclosing Buddhist relics, similar in form to Egyptian pyramids. It then classifies stupas into three types and describes the key structural elements of a typical stupa including the harmika, anda, medhi, and ambulatory paths. A significant portion of the document then focuses on describing the famous Great Stupa at Sanchi, including its dome, terraces, gateways, and ornamentation. It concludes by briefly mentioning the Dharmaksha stupa at Sarnath and key features of chaityas or prayer halls often found near stupas.
Buddhist architecture in ancient India included structures like stupas, chaityas, viharas, and stambhas. Stupas housed sacred Buddhist relics and had a rounded dome-like shape. Chaityas were prayer halls with a stupa at one end and were made in rock-cut caves. Viharas were monasteries that provided living quarters for monks. Stambhas were tall, polished stone pillars sometimes topped with sculptures. These structures developed under emperors like Ashoka who built many early Buddhist monuments to spread the religion across India.
history of architecture. IV _ KAILASHNATH TEMPLE.pptxSanobarseher
The Kailasanathar temple, also referred to as the Kailasanatha temple, is a Pallava-era historic Hindu temple in Kanchipuram, Tamil Nadu, India. Dedicated to Shiva, it is one of the oldest surviving monuments in Kanchipuram.
Stupas architecture by abhishek abhinav sagar Abhishek Singh
The document provides information about Buddhist architecture and stupas. It describes how stupas originated as burial mounds containing Buddhist relics and became places of worship. The principal features of stupas are then outlined, including the dome shape, harmika section at the top, and circular railing or vedica surrounding it. The Great Stupa at Sanchi is discussed as the oldest stone structure in India, with details on its construction and ornamental gateways. Different types of Tibetan stupas are also listed that commemorate important events in the Buddha's life.
The document summarizes the key differences between Dravidian and Nagara styles of Hindu temples in India. Dravidian temples, more common in South India, emphasize horizontality with one or more stories and a stepped pyramidal tower. Nagara temples of North India emphasize verticality with a tall spire and suppression of horizontal lines. Some examples of architectural features described include the Kailasanatha Temple at Ellora, Brihadeeswarar Temple at Thanjavur, and Kandariya Mahadeva Temple at Khajuraho.
This Presentation is prepared for the Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes.
This slide is all about Gupta art and culture that was flourished during these times. It includes cave architecture, stupa architecture and temple Architecture along with their culture that was preserved in their formations.
The PPP is for the students of UG and PG only. Not for my API.
For more pics of Chola period-
https://www.clevelandart.org/art/collection/search?i=1&search=chola
The Sun Temple at Modhera was built in 1026-27 AD under the Solanki dynasty. It is dedicated to the sun god Surya and was designed so that sunlight would illuminate the deity's image at the equinoxes. The temple complex includes a large sacred pool and the main temple, divided into a pillared hall and inner sanctuary. Though now in ruins, the temple was renowned for its intricate carvings covering every surface both inside and out.
1. The Sanchi Stupa in Madhya Pradesh, India was originally constructed during the time of Ashoka in the 3rd century BCE and was later rebuilt and enlarged during the Sunga period around 150 BCE.
2. Key features of the reconstructed Sanchi Stupa included encasing the original brick structure in stone, adding a terrace and stairway, and carving elaborate gateways and reliefs.
3. The design elements of the railing that surrounds the stupa, such as its octagonal posts and crossbars, were derived from traditional wooden designs despite being constructed out of stone.
The Sanchi Stupa is located in Sanchi, India and was originally commissioned by Emperor Ashoka in the 3rd century BCE. It is one of the oldest stone structures in India and was built to house Buddhist relics. The stupa has undergone several phases of construction, with Ashoka building the original structure and later additions including four ornately carved toranas or gateways around the 1st century BCE. The stupa complex contains numerous sculptures depicting Buddhist art and symbolism from its various periods of construction and was an important early center of Buddhism, until it fell into disrepair with the decline of the religion in India.
The document summarizes information about stupas located around the world. It describes the origins and symbolism of stupas, and provides details about the structure, architecture, and historical context of specific stupas in India, Japan, Indonesia, and other parts of Asia, including the Great Stupa and Dhamekh Stupa in India, the stupa built by a Japanese monk in Ladakh, and the famous Borobudur Temple in Indonesia. Comparisons are made between some of the large and important stupas discussed.
The document provides information about Hoysala temples and Pala sculptures. It describes key features of Hoysala temples such as their star-shaped layout, intricate carvings, and use of soapstone. It highlights two major Hoysala temples - the Channa Kesava temple built in 1117 CE which features 48 pillars with carvings, and the Hoysaleswara temple at Halebid dated to 1121-1160 CE that has twin shrines. It also briefly introduces Pala sculptures from the 8th-12th century Pala Empire centered in Bengal and Bihar.
The Kandariya Mahadeva Temple was built in 1030 AD in Khajuraho, Madhya Pradesh as part of the Khajuraho Group of Monuments. It is the largest temple within the western group and is famous for its elaborate stone carvings and erotic sculptures. The temple follows the Hindu symbolic mandala design principle and was built by the Chandela dynasty during the reigns of kings Yashovarman and Dhanga between 950-1050 CE.
1. The document summarizes the salient features and development phases of Late Gupta temple architecture between 350-600 CE in central India.
2. Key temples from this period included the Dasavatara temple at Deogarh, the Bhitargaon temple, and temples at Sanchi, Tigawa, and Bhumara.
3. Late Gupta temples are characterized by features like the establishment of temples on high platforms, ornate door columns, depictions of Ganga and Yamuna on doorjambs, and the addition of pinnacles over sanctums.
The document provides details about key elements of Hindu temple architecture such as the jagati, antarala, mantapa, garbhagriha, sikhara, amalaka, and gopuram. It then describes specific temples such as the Lad Khan Temple in Aihole, known for its cave-like style without a shikhara, the Baidyanath Temple in Deoghar which houses one of the twelve jyotirlingas, and the Bhitargaon Temple in Kanpur built during the Gupta Empire using bricks and terracotta panels.
The document discusses key features of Buddhist architecture that developed in India. It began with symbolic structures representing Buddha's life, promoted by Emperor Ashoka in the 3rd century BCE. Major architectural forms included stupas to house Buddhist relics, pillars (stambhas) bearing inscriptions, and chaityas/viharas that were temples and monastery halls carved into rock. The Great Stupa at Sanchi and reliefs at sites like Amaravati and the caves/temples at Ellora and Elephanta are highlighted as iconic examples that demonstrate the evolution of Buddhist architectural styles and motifs over centuries.
Buddhist religious architecture developed in India in the 3rd century BCE and included monasteries (viharas), places to venerate relics (stupas), and shrines or prayer halls (chaityas). Viharas were initially temporary shelters for monks but later became more formal monasteries. Stupas originally housed Buddhist relics and the earliest is the Great Stupa at Sanchi. Chaityas were prayer halls with pillars leading to a stupa and examples can be seen at Ajanta. Architectural styles diverged as Buddhism spread but initially drew from early Indian models. Tibetan architecture was influenced by Nepal, China, and India while Sri Lankan architecture was mainly religious following the introduction
The document discusses the origins, evolution, and architectural elements of stupas and viharas in ancient India. It provides details on some key early stupas like the Great Stupa at Sanchi and the Dhamekh Stupa at Sarnath. It also describes the rock-cut viharas at Ajanta and Ellora that served as monasteries for Buddhist monks, as well as chaitya halls used for worship that were elaborately decorated with sculptures and paintings.
This document describes 10 famous landmarks in India: Hawa Mahal, Taj Mahal, Mysore Palace, Victoria Memorial, Charminar, Sanchi Stupa, Qutab Minar, Cellular Jail, Gateway of India, and Vidhana Soudha. It provides details on their locations, historical backgrounds, architectural styles, and significance.
The Vedic period began after 2000 BC when the Aryans migrated to India from Central Asia through the Khyber Pass and settled in the Punjab region. They established the beginnings of Vedic civilization as they moved east toward the Gangetic Valley. The Vedic age is divided into the Early Vedic period from 2000 BC to 1000 BC, and the Later Vedic period from 1000 BC to 600 BC, which saw the development of Vedic culture and civilization across Northern India.
The Indus Valley Civilization was a Bronze Age civilization located in what is now Pakistan and northwest India. It was one of three early civilizations in the Old World, along with ancient Egypt and Mesopotamia. The civilization was highly advanced and urbanized, with well-planned cities containing sophisticated water and drainage systems. Trade networks extended across Afghanistan, Persia, and parts of India and Mesopotamia. While the precise form of governance is unknown, archaeological evidence suggests the presence of a central authority. The Indus Valley Civilization declined around 1300 BCE, possibly due to environmental changes.
The document summarizes Chalukyan architecture found in Aihole, India. It describes several important early Chalukyan temples in Aihole including the Ravana Phadi cave temple dedicated to Shiva, the Durga Temple with its unusual apsidal shape, the Hucchimalli Gudi temple which was the first to have a porch, and the Lad Khan temple with its unique rooftop shrine. It provides details on the architectural features, sculptures, and historical significance of these early Chalukyan structures from the 6th-8th centuries that mark the origins of a distinct South Indian temple building tradition.
The document provides information on the evolution of Buddhist architecture and key sites in India. It discusses the development of important architectural forms like the stupa, vihara, and chaitya hall during the time of Ashoka in the 3rd century BCE. Major rock cut architecture from the period includes the Barabar caves, Ajanta and Ellora, and the vihara at Nasik. The symbolism of the stupa and its architectural elements are also summarized.
The document provides an overview of Jain architecture and temple design. It notes that Jain temples were initially carved out of rock faces and later developed temple cities on hills. Key elements include numerous pillars forming squares that create small chapels, domed roofs, and frequently seen four-faced designs with images facing the four cardinal directions. Famous Jain temples mentioned include Dilwara Temple in Mount Abu, Nasiyan Temple in Ajmer, and temples in Ahmedabad and Delhi.
The Indus Valley Civilization had advanced architectural features for its time. Cities were carefully planned with broad streets intersecting at right angles, and divided into blocks. Houses were built with standardized bricks around a courtyard, while public buildings including baths were larger. An advanced drainage system and water supply helped maintain sanitation.
The document discusses Vedic principles for planning temple cities in India. It outlines how ancient texts like the Vedas, Arthashastra, and Silpasastras provide guidance on selecting auspicious sites, laying out the sacred geometry of city plans, and allocating areas for temples, residences, and public spaces. Traditional cities were designed according to principles of sacred geometry, with the temple at the center and surrounding concentric zones serving different functions.
The document discusses the Vedic culture of the Rigvedic Aryans who migrated to India. It describes the Aryans as tall, fair-skinned people who originally came from central Asia. It outlines their social organization into tribes and clans ruled by kings. The Aryans practiced agriculture, herding, ironworking, and trade and were divided into castes and classes. Warfare was conducted from chariots or on foot using weapons like swords, spears and bows.
The document discusses the origins and key features of Buddhist architecture in India. It begins with the emergence of Buddhist architecture in India in the 3rd century BCE, with structures like monasteries (viharas), places to venerate relics (stupas), and prayer halls (chaityas). Some of the most prominent examples include the Great Stupa at Sanchi, with its elaborate gateways, and the cave complexes at Ajanta and Ellora. The major features of Buddhist architecture discussed include stupas, pillars (stambhas), cave prayer halls (chaityas), and monasteries (viharas).
Three types of structures are associated with the religious architecture of early Buddhism: monasteries (viharas), places to venerate relics (stupas), and shrines or prayer halls (chaitya halls, also called chaitya grihas)
The document discusses Buddhist architecture from its origins in India to specific architectural features. It began with symbols representing Buddha's life under Emperor Ashoka in the 3rd century BCE. Major architectural features developed like stupas, pillars, and chaitya temples. The Great Stupa at Sanchi is described along with its dome, gateways, and railings. Specific examples like the Amaravati Stupa and the rock-cut chaitya hall and caves at Karli and Elephanta are also summarized. Buddhist architecture played an important role in spreading Buddhism across India and developed various regional styles over centuries.
Monasteries are buildings or complexes that house monastics such as monks and nuns. A typical monastery includes places for prayer, living quarters, and work spaces. Buddhist monasteries in India include Nalanda Vihar, Nasik Vihar, and the three-storeyed viharas at Ellora. Nalanda Vihar featured temples and monasteries arranged systematically with sculptures and artifacts. Nasik Vihar included cave dwellings with halls and cells. The three-storeyed viharas at Ellora had large courtyards surrounded by cells and halls and included some of the finest cave architecture and artwork.
Hindu architecture evolved from a combination of indigenous Dravidian styles and those of invading Aryan groups. Key characteristics include ornate temples centered around a small inner shrine (garbha-griha) topped with a spire-shaped roof (sikhara) and surrounded by porch-like prayer halls (mandapas). Two major styles developed - the northern Nagara style using stone and emphasizing vertical elements, and the southern Dravidian style using stone for burial monuments and emphasizing horizontal lines. Important examples include the Sun Temple at Konark, known for its massive stone chariot-shaped structure, and early Chalukyan structural temples at Aihole that blended northern and southern features into a distinctive
The document provides an overview of temple architecture in India, focusing on northern, southern, and eastern Indian styles. It describes the key architectural elements and evolution over time, with examples including the Khajuraho group of temples, Lingaraj temple in Bhubaneswar, Jagannath temple in Puri, and the Sun Temple in Konark. The styles are characterized by elements such as shikhara towers, mandapas, and sculptural details that varied regionally under religious and geographic influences.
History of Architecture - Evolution of temples - Chalukyan ArchitectureSachith Pagidi
The following gives a brief introduction about the chalukyan architecture and the style they used based on the social context and there adaptation towards the versara style.
The Chalukyan dynasty ruled northern Karnataka during the 6th century and made significant contributions to temple architecture. They blended elements of Dravidian and Nagara styles into their unique Vesara style. Important examples include the rock-cut temples at Aihole, which is considered the cradle of Indian architecture, and the cave temples at Badami decorated with sculptures. The Virupaksha Temple at Pattadakal, dedicated to Lord Shiva, represents the perfection of the Chalukyan architectural style with its tall vimana and richly carved pillars.
The Chalukyan dynasty ruled northern Karnataka during the 6th century and made significant contributions to temple architecture, known as Chalukyan architecture. This style blended elements of Dravidian and Nagara architecture. Chalukyan temples were constructed between 450-650 AD at sites like Aihole, Badami, Pattadakal, and Mahakuta. Notable temples include the cave temples of Badami featuring carvings of Hindu gods, and the Virupaksha Temple at Pattadakal which represents both northern and southern architectural styles. Chalukyan architecture had a lasting influence on temple building in the region.
The document discusses various architectural features of ancient Buddhist architecture in India, which originated under Emperor Ashoka in the 3rd century BCE. It began with the development of symbols representing Buddha's life and teachings. Principal structures were built with a wide base tapering gradually upward for stability. Notable architectural forms discussed include stupas, viharas, chaityas, edicts, and stambhas (pillars). The Great Stupa at Sanchi is described as a well-preserved example from the 3rd century BCE containing sculptures of Buddha. Ashoka used edicts and pillars displaying the Wheel of Law to spread Buddhism across his empire.
Buddhist religious architecture developed in the Indian subcontinent.
Three types of structures are associated with the religious architecture of early Buddhism:
monasteries , places to venerate relics , and shrines or prayer halls , also called , which later came to be called temples in some places.
Buddhist architecture began around 400 CE in India and was well established by the time of the Mauryan period. One of the earliest and most famous examples is the Sanchi Stupa, built in the 3rd century BCE by King Ashoka of the Mauryan dynasty. Stupas held great importance in Buddhist architecture as structures used for meditation, usually taking the form of a hemispherical mound surrounded by a fence and circumambulatory path. They originated from burial mounds and some of the most notable include those built to house Buddha's relics at sites connected to his life.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
This document discusses the history and key architectural elements of Buddhist architecture in India, beginning with its origins in the Indus Valley civilization. It describes the three main types of Buddhist structures - monasteries (viharas), places of relic veneration (stupas), and prayer halls (chaityas or temples). Specific examples like the Great Stupa at Sanchi and caves at Ajanta and Ellora are highlighted. Distinctive features of stupas, chaityas and viharas like their layouts, components, and ornamentation are outlined. The document also notes how Buddhist architectural styles have been adapted in other countries as Buddhism spread.
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The document describes Chaitya halls, which are Buddhist shrines or prayer halls found in ancient Indian rock-cut architecture. It focuses on the Chaitya hall located at the Karli caves in Maharashtra. The Karli Chaitya hall dates back to around the 3rd century BC and has architectural features typical of Chaitya design, including a vaulted ceiling supported by columns, with an apse at the end containing a stupa for devotees to circumambulate. The hall was carved out of solid rock using a process that began from the ceiling down, and contains intricately carved details and sculptural elements representative of ancient Indian wooden architecture.
Buddhist architecture began with symbols representing the Buddha's life and spread through architectural monuments established by Emperor Ashoka in the 3rd century BCE. The three main structure types were monasteries (viharas), places to venerate relics (stupas), and prayer halls (chaityas or chaitya grihas). In early Hinayana Buddhism, Buddha was represented symbolically, while in later Mahayana Buddhism sculptures depicted Buddha in various postures. Key elements included stupas, viharas, and chaityas - the latter being prayer halls with stupas and colonnades accommodating gatherings.
This document provides an overview of Buddhist architecture in India, beginning with the origins and spread of Buddhism under Emperor Ashoka. It describes several architectural forms that developed during this period, including rock edicts, stupas, monolithic pillars, and monasteries. Specific details are given about the design of monolithic pillars, including their circular shafts, divided capitals, and animal motifs. Key elements of stupas like the Sanchi Stupa are defined, such as the toranas, anda, harmika, and medhi. The purposes of early rock-cut structures like chaityas and viharas are also summarized.
The architecture of Goa is a blend of Indian, Islamic, and Portuguese styles. Hindu houses show little Portuguese influence and have an inward-facing design centered around a courtyard, while Catholic houses from the 18th-20th centuries are more outward facing and ornamental, featuring balcões (covered porches). Portuguese rule encouraged the adoption of European designs, but houses combined these influences with local materials and styles. Windows, balcões, and facades increasingly became more decorative over time in both Hindu and Catholic homes. The result is a unique hybrid architecture across Goa.
The document discusses the vernacular architecture of northern and eastern India, focusing on the states of Kashmir, Himachal Pradesh, Uttar Pradesh, Bengal, Nagaland, and the Kinnaur region of Himachal Pradesh. It describes the typical house forms, materials used, and key architectural features of each region. These include kutcha and pucca constructions, use of wood, stone and thatch, and decorative elements like carvings and buffalo head decorations. Climate and availability of local materials influenced the unique architectural styles of each area.
The document describes traditional house styles in South Karnataka and Andhra Pradesh. It discusses Gutthu houses in South Karnataka, which are large, inward-facing mansions with steeply pitched roofs. It also describes traditional Bunt houses called Guthu Mane, which have wooden pillars and four doors. In Andhra Pradesh, traditional houses are either circular with conical roofs or rectangular with pitched roofs, built from mud or mud and wattle. Coastal Andhra villages typically have clusters of round mud houses arranged closely together to withstand cyclones.
The document discusses the traditional art, architecture, and culture of Chettinad, a region in Tamil Nadu, India. Some key features of Chettinad houses mentioned include massive homes built with ornate woodwork, ceramic tiles, and pillars. The social life and traditions of the Nagarathars community are also outlined, such as their clan temples, festivals, crafts including basket weaving and wood carving, and unique cuisine served on banana leaves. The architecture is described as comprising public reception areas, interior courtyards, and rooms divided into portions for different functions.
Oscar Niemeyer was a pioneering Brazilian architect known for his bold curved designs. He was inspired by natural forms like mountains and ocean waves, and rejected straight lines in favor of flowing, sensual curves. His buildings are characterized by open plans and exposed structures made possible through his innovative use of reinforced concrete. Notable works include government buildings in the planned city of Brasilia, as well as cultural centers around the world showcasing his signature style of abstract forms and curves.
The document summarizes the life and work of Finnish architect Eero Saarinen. It discusses that Saarinen believed architecture should shelter and enhance human life on Earth while fulfilling our belief in human dignity. It provides examples of some of Saarinen's most famous works, including the St. Louis Gateway Arch, the TWA Terminal at JFK Airport, and several chair designs for Knoll.
Zaha Hadid was the first female and first Muslim recipient of the Pritzker Architecture Prize in 2004. She is renowned for her fluid, curving designs and helped pioneer parametricism. Some of her most notable works include the Guangzhou Opera House in China, the Broad Art Museum at Michigan State University, and the London Aquatics Centre. She designed pioneering furniture pieces that brought her architectural vision to the domestic scale.
The document provides information about the Bauhaus school of art and design founded in Germany in 1919. It discusses the school's approach of integrating art, technology and craftsmanship. Buildings were simple, functional and industrial in style, using materials like steel, glass and concrete. Ornament was derived from the visual effects of materials. The goal was to create an aesthetic suited to the modern world by relating form, materials and function. Key figures discussed include founder Walter Gropius and designs like the Bauhaus school building in Dessau with its asymmetrical forms and use of glass. Furniture was designed to be simple, unornamented and functional.
Louis Kahn was an influential American architect known for his monumental yet minimalist designs. Through the use of simple geometric forms and raw materials like brick and concrete, he created buildings that responded to the human scale while also having a poetic, spiritual quality. Some of his most notable works include the Salk Institute, Yale Center for British Art, and National Assembly Building of Bangladesh.
Arne Jacobsen was a Danish architect and designer noted for his sense of proportion. He paid careful attention to minute details in his designs and believed that every element had to be harmonious. Some of his most famous works that illustrated his combination of naturalism and modernist ideals included the Ant chair, the SAS Royal Hotel, and the tableware Cylinda-Line.
Frank Lloyd Wright was an influential American architect known for designing over 1,000 structures in a style called organic architecture that aimed to harmonize buildings with humanity and nature. Some of his most famous works include Fallingwater, which was built partially over a waterfall, and the Johnson Wax Headquarters which featured mushroom-shaped concrete columns inspired by nature. Wright also designed original furniture, lighting fixtures, and other interior elements to fully integrate with his architectural visions. He had a profound impact on architecture through his pioneering works and philosophy of organic design.
The document summarizes the traditional pol house architecture of Ahmedabad, Gujarat. [1] Pols are enclosed residential neighborhoods entered through gates, featuring narrow streets and shared community spaces. [2] They originated from rural khadki settlements for security, with homes adjoining and enclosing shared yards. [3] Pol houses are organized around central courtyards (chowks), with rooms along three walls and an entrance platform (oatla) on the fourth, providing light, ventilation, and climate control in Gujarat's hot, dry climate.
This document provides details about the climatology course taught at SRM University including:
1) The course code, title, semester, location, faculty details, required and reference textbooks, objectives, tentative test dates, assessment details, and program outcomes.
2) A detailed session plan that outlines the topics to be covered in each class, assignments, and examinations. The course covers five units on climate, solar geometry, thermal design principles, ventilation, daylighting, and building design considerations for different climatic types.
3) Contact information for the staff in charge of the course.
This document provides details about the History of Interior Design course offered at SRM University including:
1) The course code, title, semester, location, and faculty details.
2) Five reference books for the course.
3) The course objectives to understand interior designs from prehistoric to middle ages and modern movements.
4) A tentative schedule of cycle tests and model examinations assessing units on historical interior design periods and styles.
This document outlines a course on Contemporary Interior Designers offered at SRM University. It provides details on the course code, title, timing, location, faculty, reference books, objectives, test dates and portions. The course aims to help students understand interior design developments from the industrial age to present. It covers major designers from different movements like Art Nouveau, Bauhaus, Modernism, International Style and Postmodernism. The tentative schedule lists 5 units to be covered along with assignments and tests.
The De Stijl movement was founded in the Netherlands in 1917 with the goal of expressing universal concepts through simplified geometric forms, primary colors, and an emphasis on horizontals and verticals. Key characteristics included flat roofs, asymmetric designs, white or gray walls accented with primary colors in rectangular shapes. Furniture was designed as an extension of the architecture, using straight lines, planes, and geometric shapes. Decorative elements were limited, as the architecture itself was considered a work of art.
Roman houses during the Roman period evolved over time from early round huts to more advanced rectangular structures. Wealthier homes featured multiple rooms organized around a central atrium and incorporating Greek influences like a private courtyard (peristylum). Interior furnishings were sparse but included couches, stools, tables and other elaborately crafted pieces. Walls, floors, and other architectural elements utilized materials like stone, brick, marble, and mosaics. Homes also contained features like central courtyards, kitchens, dining areas, and bedrooms.
The document provides an overview of early interior design history, beginning with prehistoric cave paintings from as early as 32,000 years ago. It then discusses the interiors of the Egyptian period, noting their use of stone, mud bricks, and wood in architecture. Key features of Egyptian interior design included stools, chests, and small tables that pointed to organized living arrangements. The document also summarizes Egyptian art forms like sculpture, crafts, and paintings focused on religious themes and the afterlife.
The document provides information on interior design and furniture during the Greek period. It discusses the influence of Egyptian styles on early Greek furniture which was rectangular and stiff. During the classical Greek era, furniture became softer in lines with more curves and attention to comfort. The main types of furniture were stools, couches, small tables, chests, and chairs. Couches called klines were used for both resting and eating. Greek homes centered around an open courtyard called an andronitis where daily life took place.
How to Make a Field Mandatory in Odoo 17Celine George
In Odoo, making a field required can be done through both Python code and XML views. When you set the required attribute to True in Python code, it makes the field required across all views where it's used. Conversely, when you set the required attribute in XML views, it makes the field required only in the context of that particular view.
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Chapter wise All Notes of First year Basic Civil Engineering.pptxDenish Jangid
Chapter wise All Notes of First year Basic Civil Engineering
Syllabus
Chapter-1
Introduction to objective, scope and outcome the subject
Chapter 2
Introduction: Scope and Specialization of Civil Engineering, Role of civil Engineer in Society, Impact of infrastructural development on economy of country.
Chapter 3
Surveying: Object Principles & Types of Surveying; Site Plans, Plans & Maps; Scales & Unit of different Measurements.
Linear Measurements: Instruments used. Linear Measurement by Tape, Ranging out Survey Lines and overcoming Obstructions; Measurements on sloping ground; Tape corrections, conventional symbols. Angular Measurements: Instruments used; Introduction to Compass Surveying, Bearings and Longitude & Latitude of a Line, Introduction to total station.
Levelling: Instrument used Object of levelling, Methods of levelling in brief, and Contour maps.
Chapter 4
Buildings: Selection of site for Buildings, Layout of Building Plan, Types of buildings, Plinth area, carpet area, floor space index, Introduction to building byelaws, concept of sun light & ventilation. Components of Buildings & their functions, Basic concept of R.C.C., Introduction to types of foundation
Chapter 5
Transportation: Introduction to Transportation Engineering; Traffic and Road Safety: Types and Characteristics of Various Modes of Transportation; Various Road Traffic Signs, Causes of Accidents and Road Safety Measures.
Chapter 6
Environmental Engineering: Environmental Pollution, Environmental Acts and Regulations, Functional Concepts of Ecology, Basics of Species, Biodiversity, Ecosystem, Hydrological Cycle; Chemical Cycles: Carbon, Nitrogen & Phosphorus; Energy Flow in Ecosystems.
Water Pollution: Water Quality standards, Introduction to Treatment & Disposal of Waste Water. Reuse and Saving of Water, Rain Water Harvesting. Solid Waste Management: Classification of Solid Waste, Collection, Transportation and Disposal of Solid. Recycling of Solid Waste: Energy Recovery, Sanitary Landfill, On-Site Sanitation. Air & Noise Pollution: Primary and Secondary air pollutants, Harmful effects of Air Pollution, Control of Air Pollution. . Noise Pollution Harmful Effects of noise pollution, control of noise pollution, Global warming & Climate Change, Ozone depletion, Greenhouse effect
Text Books:
1. Palancharmy, Basic Civil Engineering, McGraw Hill publishers.
2. Satheesh Gopi, Basic Civil Engineering, Pearson Publishers.
3. Ketki Rangwala Dalal, Essentials of Civil Engineering, Charotar Publishing House.
4. BCP, Surveying volume 1
Strategies for Effective Upskilling is a presentation by Chinwendu Peace in a Your Skill Boost Masterclass organisation by the Excellence Foundation for South Sudan on 08th and 09th June 2024 from 1 PM to 3 PM on each day.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
Gender and Mental Health - Counselling and Family Therapy Applications and In...PsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
How to Setup Warehouse & Location in Odoo 17 InventoryCeline George
In this slide, we'll explore how to set up warehouses and locations in Odoo 17 Inventory. This will help us manage our stock effectively, track inventory levels, and streamline warehouse operations.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
2. • Buddhism is a religion and • In some classifications Vajrayana—as
philosophy encompassing a variety practiced mainly in Tibet and
of traditions, beliefs and practices, Mongolia, and adjacent parts of
largely based on teachings China and Russia —is recognized as a
attributed to Siddhartha Gautama, third branch, while others classify it as
commonly known as the " Buddha - a part of Mahayana.
the awakened one”. • Buddhist Architecture has its roots
• Two major branches of Buddhism deeply planted in Indian 'soil' - both
are recognized: THERAVADA ("The physically, in relation to existing
School of the Elders") and construction styles, and
MAHAYANA ("The Great Vehicle"). philosophically, in relation to
• Theravada has a widespread various cosmic theories that
following in Sri Lanka and influenced the layout of sacred sites.
Southeast Asia.
• Mahayana is found throughout East
Asia and includes the traditions of
Pure Land, Zen, Nichiren
Buddhism, Tibetan Buddhism,
Shingon, Tiantai (Tendai) and
Shinnyo-en.
3. • The development of various • The earliest Buddhist construction of
symbols representing aspects of significance was the stupa; but these
the Buddha's life (563 - 483 BCE) were sculpture not structure.
was the beginning of a • Probably the most significant site is at
specifically Buddhist architecture. Sanchi where as well as having one of
• Traditional building styles would the best preserved Indian stupas, the
have been used but it was the full range of Buddhist art and
mode of decoration which began architecture from the third century BC to
to set these buildings apart. the twelfth AD can be studied here.
• As support for the new religion • The other form of specifically Buddhist
increased so too did the need for construction that evolved quite early
buildings to accommodate the was the rock-cut monastery.
requirements of the expanding • For about six centuries, beginning
monastic order. around 100 BCE, several monasteries
• Although stonework was quite were hewn from the cliffs and rock walls
common wood was still the main of valleys.
medium and the skill to erect stone • Probably the most famous of these is at
structures enclosing appreciable Ajanta. Their development is looked at
space had yet to be developed. under CAVES.
4. • And hence the basic plan of the Buddhist temple is established:
an entrance area with a square or rectangular central
Courtyard covered hall or open courtyard.
• The outward structure is modelled on the key concept of Mt
Meru.
• The basic floor plan is seen in the early cave monasteries (with
meditation cells added) and the structural form in the
Mahabodhi temple and Borobudur stupa.
Entrance Area
BASIC PLAN
5. STUPA AND ASOKA PILLAR, VAISHALI, BIHAR
DHARMAKSHA STUPA, SARNATH
STUPAS OF THE 3RD
CENTURY B.C., BHOJPUR,
MADHYA PRADESH.
9. STUPAS
• Stupas were built of stones or • The Great stupa has a large
bricks, or mark important places hemispherical dome which is flat at the
associated with Buddhism or to top, and crowned by a triple umbrella or
house important relics (leftovers) of Chattra on a pedestal surrounded by a
Buddha. Ashok Maurya who laid square railing or Harmika.
the foundation of this group of • Buddha's relics were placed in a casket
monuments is said to have built chamber in the centre of the Dome.
84,000 stupas. • At the base of the dome is a high circular
• The best examples of stupas are terrace probably meant for parikrama
those constructed at AMARAVATI, or circumambulation and an encircling
SANCHI, BARHUT AND GAYA. balustrade.
• "One of the most striking • At the ground level is a stone-paved
architectural remains of ancient procession path and another stone
India" and the earliest and largest Balustrade and two flights of steps
of the three stupas found in Sanchi leading to the circular terrace.
was built by Ashoka (273-236 • Access to it is through four carved
B.C.) gateways or Toranas in the North, South,
East and West.
10. SANCHI STUPA
• Sanchi in Raisen district of Madhya
Pradesh is famous for its magnificent
Buddhist monuments and edifices.
• Situated on a hill, these beautiful and well-
preserved stupas depict the various stages
of development of Buddhist art and
architecture over a period of thirteen
hundred years.
• The Great Stupa is 120 feet across (36.6
meters) and, excluding the railing and
umbrella, is 54 feet high (16.46 meters).
• Stupas may be made of brick, brick and
rubble, or encased in masonry.
• The present stupa encases an earlier one of about half its present dimensions.
• The earlier one, built of large burnt bricks and mud, has been attributed to the
Emperor Ashoka, the main reasons being that the level of its floor is the same, and
that the bricks used in it resemble those in other Ashokan structures.
• The diameter of the stupa is 36.60 metres and its height is 16.46 metres. It is built
of large burnt bricks and mud mortar. It is presumed that the elaborately carved
Toranas were built by ivory or metal workers in the 1st
11. SANCHI STUPA - TORANA
• The first Torana gateway to be built is the
one at the principal entrance on the South.
• Each gateway has two square pillars.
• Crowning each pillar on all four sides are
four elephants, four lions and four
dwarfs.
• The four dwarfs support a superstructure
of three architraves or carved panels one
above the other.
• Between these are intricately carved
elephants and riders on horseback.
• The lowest architrave is supported on
exquisitely carved bracket figures.
• The panels are decorated with finely
carved figures of men, women, yakshas,
lions and elephants.
• The entire panel of the gateways is
covered with sculptured scenes .
12. TAKHT-I-BAHAI
• The Buddhist monastic
complex of Takht-i-
Bahai (Throne of
Origins) was founded in
the early 1st century.
Owing to its location on
the crest of a high hill, it
escaped successive
invasions and is still
exceptionally well
preserved.
• The Takht-i-Bahi is situated on top
of a 152 m high hill, about 80 km
from Peshawar and 16 km north-
west of the city of Mardan.
• The name Takht-i-Bahi derives
from the spring on the hilltop and
is literally translated as 'Spring
Throne‘.
13. • The principal buildings are contained within • A stupa court on the south
a rectangle of approximately 200’ in • The monastery on the north
length, consists of:
14. TAKHT-I-BAHAI
• An intervening terrace for the • Enclosing the court on three sides was
reception of votive stupas , small a range of small chapels , each
chapels & structural contributions. containing a cell or niche , not as in the
• To the west of the monastery is a hinayana face.
conference or assembly hall. • The roof of the chapels were so
• The courtyard was an open designed that a cupola alternated
quadrangle measuring 45’ by 55’. with a trefoil vault, each an
architecturally decorative motif and
• In the center, on a platform of 20’
depicting a separate constructional
side and 8’ high , rose the tall
tradition, for the former was derived
tapering stupa, which with its six
from the anchorite’s bee hive hut and
tiered umbrella, reached a total
later from the conventional shape of
height of 50’.
the Chaitya hall.
• An elegant stairway on the north side • The cells or the monastery had
gave access to the platform for unadorned walls protected by a
circumbulation , but the ordinary verandah .it had the stone bed for
processional path was around the relaxing and a small niche to act as
quadrangle at the base. shelf.
15. CHAITYA HALL
• Chaitya grihas or halls of worship were
built all over the country either of brick or
excavated from rocks.
• Ruins of a large number of structural
Buddhist chaitya grihas are found in the
eastern districts of Andhra Pradesh, in
valleys, near rivers and lakes.
• The largest brick chaitya hall was
excavated at Guntapalli.
• Some of the most beautiful rock-cut caves
are those at Ajanta, ElIora, Bhaja, Karle,
Bagh, Nasik and Kanheri. Some of the
chunar sand-stone rock--cut chaityas of
Bhaja. Kondane.
• Karle and Ajanta, all in Maharashtra state
are earlier excavations and belong to the
first phase or Hinayana creed of Buddhism
and are similar to the brick and wooden
structures of Ashokan times.
16. • Some of the chaityas show that wood had
been used in the roofing and entrance
arches.
• The chaitya at Bhaja is a long hall 16.75 m
long and 8 m broad with an apse at the end.
• The hall is divided into a central nave and an
aisle on either side flanked by two rows of
pillars. The roof is vaulted.
• The rock-cut stupa in the apse is crowned by KARLE, CHAITYA HALL
a wooden harmika.
• The chaitya has a large arched torana or entrance with an
arched portico.
• Hinayana rock architecture reaches the peak of excellence in
the splendid chaitya at Karle.
• The second phase of Buddhist architecture is marked by the
Mahayana creed of Buddhism seen in some of the excellent
rock-cut chaityas at Ajanta in Aurangabad district of
Maharashtra excavated between 5th AD and 9th century AD
during the rule of the Vakatakas, the Guptas and the
Rashtrakutas.
17. • The caves were first discovered in the beginning of
the 19th century.
• The caves are excavated from a semi-circular steep
rock with a stream flowing below, and were meant
for the use of the monks who spent the rainy season
there in meditation.
• The caves are at different levels and have stairs
leading down to the stream.
• The chaityas have a vaulted ceiling with a huge
horse-shoe shaped window or chaitya window over
the doorway.
• A remarkable feature of these Chaityas is the
imitation of woodwork on rock.
• Beams and rafters were carved in the rock though
they serve no purpose.
• From the unfinished caves, we get an idea of the
method of excavation.
• Starting from the ceiling, they worked downwards.
• Solid blocks were left to be carved into pillars.
• After finishing the verandah, they excavated the
interior.
20. • It is an architectural gem shows usual nave in
the center divided from the side aisles by
pillars and terminating in the apse which
contains the stupa.
• There are two solid octagonal columns and two
pillars at the sides which forms the vestibule.
• In front of these standing columns stood a pair
of simha stambhas ( lion pillar); the column with
the bell shaped column surmounted by 4 lions
back to back resembles the lion pillar at
Saranath.
• Above the screen rises a plain wall which has
now disappeared .
• On top of the plain wall stand dwarf pillars,
between which light penetrates not only to the
vestibule but through the great Chaitya
window of the façade to the interior of the
magnificent hall.
21. • A high barrel vault with ribs formed
of separate pieces of wood fixed by
plugs into the rock covers the nave.
• The seven remaining pillars without
base and capital stands in the apse
at the far end around the back of
the stupa.
• The central stupa has the harmika
with inverted stepped pyramid and
an umbrella
• Three entrances lead into the hall .
• The central one meant for the
members of the sangha had a raised • An inverted lotus capital with the ribbed
pathway into the nave. element placed inside the box above it
• 37 pillars adorn the interior of the crowns the octagonal columns.
hall. 30 of them belonging to the opt • The abacus which repeats the form of the
based type, richly carved. each stepped base but in reverse order,
stands on a diminishing squares. supports finely sculptured groups of
• on this rest the pot like base which figures mounted on elephants and horses.
appears to hold the bottom of the
pillar.
22. VIHARAS
• Viharas or monasteries
constructed with brick or
excavated from rocks are found
in different parts of India.
• These monastic buildings built of
bricks were self-contained units
and had a Chaitya hall or
ROCK-CUT VIHARA, NASIK
Chaitya mandir attached to a
stupa - the chief object of • These cells served as dwelling (living) places
worship. for the monks.
• Some of the important Buddhist viharas are
• They have a hall meant for those at Ajanta, Ellora. Nasik, Karle, Kanheri,
congregational prayer with a
Bagh and Badami.
verandah running on three sides
or an open courtyard • The Hinayana viharas found in these places
surrounded by a row of cells have many interesting features which
and a pillared verandah in differentiate them from the Mahayana type in
front. the same regions.
23. • The columns have a square base with
figures of dwarfs and elaborately
carved brackets (supports) and
capitals.
• Below the capital is a square abacus
with finely carved designs.
• The walls and the ceilings of the cave
contain the most exquisite paintings.
THREE STOREYED VIHARA, ELLORA
• Though plain , they are large halls with
cells excavated in the walls on three sides.
• The hall has one or more entrances.
• The small cells, each with a door have one
or two stone platforms to serve as beds.
• The viharas of Ellora dated 400 AD to 7th
century AD are of one, two, and three
storeys and are the largest of the type.
TYPICAL VIHARA PLAN
24. AMARAVATI STUPA
• The Great Stupa at
Amaravati was a large
Buddhist monument built
in south-eastern India
between the second
century B.C. and the
third century A.D.
• It was a centre for
religious activity and
worship for hundreds of AMARAVATI STUPA
years.
• The main part of the Amaravati • A small box made of stone, pottery or
Stupa was a solid great dome which metal was usually placed within the
most likely stood about 18 metres dome of a stupa.
high. • This box contained the ashes of the
• The dome was made of pale green Buddha or an important Buddhist figure.
limestone which was probably • The lower part of the dome was
painted with bright colours. covered with large stone reliefs.
25. Harmika
Upper dome
Pillars Lower dome
Outer Inner
Railing Pillars Railing
Gateway
26. • It was about 160 feet (50 m) in • The reliefs, carved on the greenish
diameter and 90 to 100 feet white limestone characteristic of the
(about 30 m) high, but it has been region, mostly depict events of the
largely destroyed. Buddha’s life and his previous births
• A low drum with a hemispherical (Jātaka stories).
dome, the railings and drum • The crowded yet unified compositions
covered with carvings, and the of the later period are filled with
whole surrounded by an elaborate dynamic movement, a keen awareness
and richly carved railing. of the dramatic, and a delight in the
• The four cardinal points are sensuous world.
marked by groups of five pillars, • There is an abundance of rounded
while free-standing columns topped forms and a richness so overwhelming
by lions are set up at the four that the frame is barely able to contain
entrances, replacing the torana the sculpture.
(ceremonial gateway) of earlier
stupas.
• The most notable feature of the
amaravati stupa is the elaborate
carvings on its marble surface.
27. UPPER DOME
• The main part of the Amaravati Stupa
was a solid great dome which most likely
stood about 18 metres high.
• The dome was made of pale green
limestone which was probably painted
with bright colours.
• The upper part of the dome was
probably decorated with plaster
garlands.
• Garlands made of real vines and
flowers were used to decorate buildings
for festivals and special occasions.
• Although none of these garlands have
survived at Amaravati, it is believes that
they existed because they can be seen in
stone reliefs showing stupas.
• Fragments of plaster garlands have also
been found at other stupa sites in the
region.
28. LOWER DOME
The lower part of Eight sided pillar
the dome was
covered with large
stone reliefs.
PILLAR
Facing each gateway
into the Amaravati
Stupa was a group of
five pillars.
The pillars were
mounted on a special
platform called the
ayaka which was part
of the drum and
extended out from it.
The dharmachakra rests
on top of a column set
amidst vines and
flowers.
30. Gateway Ayaka Platform
• There were four • A small platform extended out from the drum at
gateways in the railing each of the gateways.
around the Stupa. • Five pillars were mounted on top of each of the
• Each one of the gateways ayaka platforms.
marked one of the four • The ayaka platform may have been used in the
directions, north, south, rituals which took place at the Amaravati Stupa.
east and west.
Railing Harmika
• Around the outer limits of • The harmika was a
the Stupa was a tall small platform with a
railing made of railing located at the
limestone. very top of a stupa.
• The railing marked the • Sometimes umbrellas
boundaries of the Stupa. were mounted in the
harmika as a symbol
of honour and respect.
31. The top of the slab shows a row of symbols called
TRIRATNAS - A symbol representing the Three
Jewels of Buddhism: The Buddha, The Law set out
by the Buddha, and the monastic brotherhood.
Below the triratnas is a row
of lions. Lions were
important symbols of power
and protection
A classic depiction of the stupa, with
lions at the gateway, dharmachakra
capitals on pillars and semi-divine
figures worshipping the stupa.