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CULTURAL
INFLUENCES
IN ANCIENT
INDIA     –
BUDDHISM




        UNIT-1
• Buddhism is a religion and              • In some classifications Vajrayana—as
  philosophy encompassing a variety         practiced mainly in Tibet and
  of traditions, beliefs and practices,     Mongolia, and adjacent parts of
  largely    based      on   teachings      China and Russia —is recognized as a
  attributed to Siddhartha Gautama,         third branch, while others classify it as
  commonly known as the " Buddha -          a part of Mahayana.
  the awakened one”.                      • Buddhist Architecture has its roots
• Two major branches of Buddhism            deeply planted in Indian 'soil' - both
  are recognized: THERAVADA ("The           physically, in relation to existing
  School of the Elders") and                construction         styles,        and
  MAHAYANA ("The Great Vehicle").           philosophically, in relation to
• Theravada has a widespread                various    cosmic      theories     that
  following in Sri Lanka and                influenced the layout of sacred sites.
  Southeast Asia.
• Mahayana is found throughout East
  Asia and includes the traditions of
  Pure     Land,      Zen,    Nichiren
  Buddhism, Tibetan Buddhism,
  Shingon, Tiantai (Tendai) and
  Shinnyo-en.
• The development of various            • The earliest Buddhist construction of
  symbols representing aspects of         significance was the stupa; but these
  the Buddha's life (563 - 483 BCE)       were sculpture not structure.
  was the beginning of a                • Probably the most significant site is at
  specifically Buddhist architecture.     Sanchi where as well as having one of
• Traditional building styles would       the best preserved Indian stupas, the
  have been used but it was the           full range of Buddhist art and
  mode of decoration which began          architecture from the third century BC to
  to set these buildings apart.           the twelfth AD can be studied here.
• As support for the new religion       • The other form of specifically Buddhist
  increased so too did the need for       construction that evolved quite early
  buildings to accommodate the            was the rock-cut monastery.
  requirements of the expanding         • For about six centuries, beginning
  monastic order.                         around 100 BCE, several monasteries
• Although stonework was quite            were hewn from the cliffs and rock walls
  common wood was still the main          of valleys.
  medium and the skill to erect stone   • Probably the most famous of these is at
  structures enclosing appreciable        Ajanta. Their development is looked at
  space had yet to be developed.          under CAVES.
• And hence the basic plan of the Buddhist temple is established:
                  an entrance area with a square or rectangular central
 Courtyard        covered hall or open courtyard.
                • The outward structure is modelled on the key concept of Mt
                  Meru.
                • The basic floor plan is seen in the early cave monasteries (with
                  meditation cells added) and the structural form in the
                  Mahabodhi temple and Borobudur stupa.
Entrance Area


BASIC PLAN
STUPA AND ASOKA PILLAR, VAISHALI, BIHAR



DHARMAKSHA STUPA, SARNATH




   STUPAS  OF   THE   3RD
   CENTURY B.C., BHOJPUR,
   MADHYA PRADESH.
STUPA-SANCHI




Sanchi is 68 kilometers north of Bhopal in Madhya Pradesh
STUPA-SANCHI
STUPA-SANCHI
STUPAS
• Stupas were built of stones or          • The Great stupa has a large
  bricks, or mark important places          hemispherical dome which is flat at the
  associated with Buddhism or to            top, and crowned by a triple umbrella or
  house important relics (leftovers) of     Chattra on a pedestal surrounded by a
  Buddha. Ashok Maurya who laid             square railing or Harmika.
  the foundation of this group of         • Buddha's relics were placed in a casket
  monuments is said to have built           chamber in the centre of the Dome.
  84,000 stupas.                          • At the base of the dome is a high circular
• The best examples of stupas are           terrace probably meant for parikrama
  those constructed at AMARAVATI,           or circumambulation and an encircling
  SANCHI, BARHUT AND GAYA.                  balustrade.
• "One of the most striking               • At the ground level is a stone-paved
  architectural remains of ancient          procession path and another stone
  India" and the earliest and largest       Balustrade and two flights of steps
  of the three stupas found in Sanchi       leading to the circular terrace.
  was built by Ashoka (273-236            • Access to it is through four carved
  B.C.)                                     gateways or Toranas in the North, South,
                                            East and West.
SANCHI STUPA
• Sanchi in Raisen district of Madhya
  Pradesh is famous for its magnificent
  Buddhist monuments and edifices.
• Situated on a hill, these beautiful and well-
  preserved stupas depict the various stages
  of development of Buddhist art and
  architecture over a period of thirteen
  hundred years.
• The Great Stupa is 120 feet across (36.6
  meters) and, excluding the railing and
  umbrella, is 54 feet high (16.46 meters).
• Stupas may be made of brick, brick and
  rubble, or encased in masonry.
• The present stupa encases an earlier one of about half its present dimensions.
• The earlier one, built of large burnt bricks and mud, has been attributed to the
  Emperor Ashoka, the main reasons being that the level of its floor is the same, and
  that the bricks used in it resemble those in other Ashokan structures.
• The diameter of the stupa is 36.60 metres and its height is 16.46 metres. It is built
  of large burnt bricks and mud mortar. It is presumed that the elaborately carved
  Toranas were built by ivory or metal workers in the 1st
SANCHI STUPA - TORANA
• The first Torana gateway to be built is the
  one at the principal entrance on the South.
• Each gateway has two square pillars.
• Crowning each pillar on all four sides are
  four elephants, four lions and four
  dwarfs.
• The four dwarfs support a superstructure
  of three architraves or carved panels one
  above the other.
• Between these are intricately carved
  elephants and riders on horseback.
• The lowest architrave is supported on
  exquisitely carved bracket figures.
• The panels are decorated with finely
  carved figures of men, women, yakshas,
  lions and elephants.
• The entire panel of the gateways is
  covered with sculptured scenes .
TAKHT-I-BAHAI
• The Buddhist monastic
  complex of Takht-i-
  Bahai      (Throne       of
  Origins) was founded in
  the early 1st century.
  Owing to its location on
  the crest of a high hill, it
  escaped        successive
  invasions and is still
  exceptionally        well
  preserved.
• The Takht-i-Bahi is situated on top
  of a 152 m high hill, about 80 km
  from Peshawar and 16 km north-
  west of the city of Mardan.
• The name Takht-i-Bahi derives
  from the spring on the hilltop and
  is literally translated as 'Spring
  Throne‘.
• The principal buildings are contained within   • A stupa court on the south
  a rectangle of approximately 200’ in           • The monastery on the north
  length, consists of:
TAKHT-I-BAHAI
• An intervening terrace for the          • Enclosing the court on three sides was
  reception of votive stupas , small        a range of small chapels , each
  chapels & structural contributions.       containing a cell or niche , not as in the
• To the west of the monastery is a         hinayana face.
  conference or assembly hall.            • The roof of the chapels were so
• The courtyard was an open                 designed that a cupola alternated
  quadrangle measuring 45’ by 55’.          with a trefoil vault, each an
                                            architecturally decorative motif and
• In the center, on a platform of 20’
                                            depicting a separate constructional
  side and 8’ high , rose the tall
                                            tradition, for the former was derived
  tapering stupa, which with its six
                                            from the anchorite’s bee hive hut and
  tiered umbrella, reached a total
                                            later from the conventional shape of
  height of 50’.
                                            the Chaitya hall.
• An elegant stairway on the north side   • The cells or the monastery had
  gave access to the platform for           unadorned walls protected by a
  circumbulation , but the ordinary         verandah .it had the stone bed for
  processional path was around the          relaxing and a small niche to act as
  quadrangle at the base.                   shelf.
CHAITYA HALL
• Chaitya grihas or halls of worship were
  built all over the country either of brick or
  excavated from rocks.
• Ruins of a large number of structural
  Buddhist chaitya grihas are found in the
  eastern districts of Andhra Pradesh, in
  valleys, near rivers and lakes.
• The largest brick         chaitya hall was
  excavated at Guntapalli.
• Some of the most beautiful rock-cut caves
  are those at Ajanta, ElIora, Bhaja, Karle,
  Bagh, Nasik and Kanheri. Some of the
  chunar sand-stone rock--cut chaityas of
  Bhaja. Kondane.
• Karle and Ajanta, all in Maharashtra state
  are earlier excavations and belong to the
  first phase or Hinayana creed of Buddhism
  and are similar to the brick and wooden
  structures of Ashokan times.
• Some of the chaityas show that wood had
  been used in the roofing and entrance
  arches.
• The chaitya at Bhaja is a long hall 16.75 m
  long and 8 m broad with an apse at the end.
• The hall is divided into a central nave and an
  aisle on either side flanked by two rows of
  pillars. The roof is vaulted.
• The rock-cut stupa in the apse is crowned by       KARLE, CHAITYA HALL
  a wooden harmika.
• The chaitya has a large arched torana or entrance with an
  arched portico.
• Hinayana rock architecture reaches the peak of excellence in
  the splendid chaitya at Karle.
• The second phase of Buddhist architecture is marked by the
  Mahayana creed of Buddhism seen in some of the excellent
  rock-cut chaityas at Ajanta in Aurangabad district of
  Maharashtra excavated between 5th AD and 9th century AD
  during the rule of the Vakatakas, the Guptas and the
  Rashtrakutas.
• The caves were first discovered in the beginning of
  the 19th century.
• The caves are excavated from a semi-circular steep
  rock with a stream flowing below, and were meant
  for the use of the monks who spent the rainy season
  there in meditation.
• The caves are at different levels and have stairs
  leading down to the stream.
• The chaityas have a vaulted ceiling with a huge
  horse-shoe shaped window or chaitya window over
  the doorway.
• A remarkable feature of these Chaityas is the
  imitation of woodwork on rock.
• Beams and rafters were carved in the rock though
  they serve no purpose.
• From the unfinished caves, we get an idea of the
  method of excavation.
• Starting from the ceiling, they worked downwards.
• Solid blocks were left to be carved into pillars.
• After finishing the verandah, they excavated the
  interior.
CHAITYA HALL AT KARLI
• It is an architectural gem shows usual nave in
  the center divided from the side aisles by
  pillars and terminating in the apse which
  contains the stupa.
• There are two solid octagonal columns and two
  pillars at the sides which forms the vestibule.
• In front of these standing columns stood a pair
  of simha stambhas ( lion pillar); the column with
  the bell shaped column surmounted by 4 lions
  back to back resembles the lion pillar at
  Saranath.
• Above the screen rises a plain wall which has
  now disappeared .
• On top of the plain wall stand dwarf pillars,
  between which light penetrates not only to the
  vestibule but through the great Chaitya
  window of the façade to the interior of the
  magnificent hall.
• A high barrel vault with ribs formed
  of separate pieces of wood fixed by
  plugs into the rock covers the nave.
• The seven remaining pillars without
  base and capital stands in the apse
  at the far end around the back of
  the stupa.
• The central stupa has the harmika
  with inverted stepped pyramid and
  an umbrella
• Three entrances lead into the hall .
• The central one meant for the
  members of the sangha had a raised      • An inverted lotus capital with the ribbed
  pathway into the nave.                    element placed inside the box above it
• 37 pillars adorn the interior of the      crowns the octagonal columns.
  hall. 30 of them belonging to the opt   • The abacus which repeats the form of the
  based type, richly carved. each           stepped base but in reverse order,
  stands on a diminishing squares.          supports finely sculptured groups of
• on this rest the pot like base which      figures mounted on elephants and horses.
  appears to hold the bottom of the
  pillar.
VIHARAS
• Viharas       or       monasteries
  constructed with brick or
  excavated from rocks are found
  in different parts of India.

• These monastic buildings built of
  bricks were self-contained units
  and had a Chaitya hall or
                                                 ROCK-CUT VIHARA, NASIK
  Chaitya mandir attached to a
  stupa - the chief object of          • These cells served as dwelling (living) places
  worship.                               for the monks.
                                       • Some of the important Buddhist viharas are
• They have a hall meant for             those at Ajanta, Ellora. Nasik, Karle, Kanheri,
  congregational prayer with a
                                         Bagh and Badami.
  verandah running on three sides
  or     an   open      courtyard      • The Hinayana viharas found in these places
  surrounded by a row of cells           have many interesting features which
  and a pillared verandah in             differentiate them from the Mahayana type in
  front.                                 the same regions.
• The columns have a square base with
  figures of dwarfs and elaborately
  carved brackets (supports) and
  capitals.
• Below the capital is a square abacus
  with finely carved designs.
• The walls and the ceilings of the cave
  contain the most exquisite paintings.



                                           THREE STOREYED VIHARA, ELLORA
                                           • Though plain , they are large halls with
                                             cells excavated in the walls on three sides.
                                           • The hall has one or more entrances.
                                           • The small cells, each with a door have one
                                             or two stone platforms to serve as beds.
                                           • The viharas of Ellora dated 400 AD to 7th
                                             century AD are of one, two, and three
                                             storeys and are the largest of the type.
TYPICAL VIHARA PLAN
AMARAVATI STUPA
• The Great Stupa at
  Amaravati was a large
  Buddhist monument built
  in south-eastern India
  between the second
  century B.C. and the
  third century A.D.
• It was a centre for
  religious activity and
  worship for hundreds of   AMARAVATI STUPA
  years.
• The main part of the Amaravati       • A small box made of stone, pottery or
  Stupa was a solid great dome which     metal was usually placed within the
  most likely stood about 18 metres      dome of a stupa.
  high.                                • This box contained the ashes of the
• The dome was made of pale green        Buddha or an important Buddhist figure.
  limestone which was probably         • The lower part of the dome was
  painted with bright colours.           covered with large stone reliefs.
Harmika

               Upper dome

Pillars         Lower dome




  Outer                  Inner
  Railing      Pillars   Railing

             Gateway
• It was about 160 feet (50 m) in      • The reliefs, carved on the greenish
  diameter and 90 to 100 feet            white limestone characteristic of the
  (about 30 m) high, but it has been     region, mostly depict events of the
  largely destroyed.                     Buddha’s life and his previous births
• A low drum with a hemispherical        (Jātaka stories).
  dome, the railings and drum          • The crowded yet unified compositions
  covered with carvings, and the         of the later period are filled with
  whole surrounded by an elaborate       dynamic movement, a keen awareness
  and richly carved railing.             of the dramatic, and a delight in the
• The four cardinal points are           sensuous world.
  marked by groups of five pillars,    • There is an abundance of rounded
  while free-standing columns topped     forms and a richness so overwhelming
  by lions are set up at the four        that the frame is barely able to contain
  entrances, replacing the torana        the sculpture.
  (ceremonial gateway) of earlier
  stupas.
• The most notable feature of the
  amaravati stupa is the elaborate
  carvings on its marble surface.
UPPER DOME
• The main part of the Amaravati Stupa
  was a solid great dome which most likely
  stood about 18 metres high.
• The dome was made of pale green
  limestone which was probably painted
  with bright colours.
• The upper part of the dome was
  probably decorated with plaster
  garlands.
• Garlands made of real vines and
  flowers were used to decorate buildings
  for festivals and special occasions.
• Although none of these garlands have
  survived at Amaravati, it is believes that
  they existed because they can be seen in
  stone reliefs showing stupas.
• Fragments of plaster garlands have also
  been found at other stupa sites in the
  region.
LOWER DOME
The lower part of               Eight sided pillar
the    dome    was
covered with large
stone reliefs.
PILLAR
Facing each gateway
into the Amaravati
Stupa was a group of
five pillars.
The      pillars were
mounted on a special
platform called the
ayaka which was part
of the drum and
extended out from it.
                        The dharmachakra rests
                        on top of a column set
                        amidst    vines   and
                        flowers.
INNER


        INNER RAILING
Gateway                          Ayaka Platform
• There       were     four    • A small platform extended out from the drum at
  gateways in the railing        each of the gateways.
  around the Stupa.            • Five pillars were mounted on top of each of the
• Each one of the gateways       ayaka platforms.
  marked one of the four       • The ayaka platform may have been used in the
  directions, north, south,      rituals which took place at the Amaravati Stupa.
  east and west.

  Railing                         Harmika
• Around the outer limits of     • The harmika was a
  the Stupa was a tall             small platform with a
  railing    made         of       railing located at the
  limestone.                       very top of a stupa.
• The railing marked the         • Sometimes umbrellas
  boundaries of the Stupa.         were mounted in the
                                   harmika as a symbol
                                   of honour and respect.
The top of the slab shows a row of symbols called
                               TRIRATNAS - A symbol representing the Three
                               Jewels of Buddhism: The Buddha, The Law set out
                               by the Buddha, and the monastic brotherhood.




Below the triratnas is a row
of    lions.   Lions    were
important symbols of power
and protection



A classic depiction of the stupa, with
lions at the gateway, dharmachakra
capitals on pillars and semi-divine
figures worshipping the stupa.

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Buddhism for class

  • 2. • Buddhism is a religion and • In some classifications Vajrayana—as philosophy encompassing a variety practiced mainly in Tibet and of traditions, beliefs and practices, Mongolia, and adjacent parts of largely based on teachings China and Russia —is recognized as a attributed to Siddhartha Gautama, third branch, while others classify it as commonly known as the " Buddha - a part of Mahayana. the awakened one”. • Buddhist Architecture has its roots • Two major branches of Buddhism deeply planted in Indian 'soil' - both are recognized: THERAVADA ("The physically, in relation to existing School of the Elders") and construction styles, and MAHAYANA ("The Great Vehicle"). philosophically, in relation to • Theravada has a widespread various cosmic theories that following in Sri Lanka and influenced the layout of sacred sites. Southeast Asia. • Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tiantai (Tendai) and Shinnyo-en.
  • 3. • The development of various • The earliest Buddhist construction of symbols representing aspects of significance was the stupa; but these the Buddha's life (563 - 483 BCE) were sculpture not structure. was the beginning of a • Probably the most significant site is at specifically Buddhist architecture. Sanchi where as well as having one of • Traditional building styles would the best preserved Indian stupas, the have been used but it was the full range of Buddhist art and mode of decoration which began architecture from the third century BC to to set these buildings apart. the twelfth AD can be studied here. • As support for the new religion • The other form of specifically Buddhist increased so too did the need for construction that evolved quite early buildings to accommodate the was the rock-cut monastery. requirements of the expanding • For about six centuries, beginning monastic order. around 100 BCE, several monasteries • Although stonework was quite were hewn from the cliffs and rock walls common wood was still the main of valleys. medium and the skill to erect stone • Probably the most famous of these is at structures enclosing appreciable Ajanta. Their development is looked at space had yet to be developed. under CAVES.
  • 4. • And hence the basic plan of the Buddhist temple is established: an entrance area with a square or rectangular central Courtyard covered hall or open courtyard. • The outward structure is modelled on the key concept of Mt Meru. • The basic floor plan is seen in the early cave monasteries (with meditation cells added) and the structural form in the Mahabodhi temple and Borobudur stupa. Entrance Area BASIC PLAN
  • 5. STUPA AND ASOKA PILLAR, VAISHALI, BIHAR DHARMAKSHA STUPA, SARNATH STUPAS OF THE 3RD CENTURY B.C., BHOJPUR, MADHYA PRADESH.
  • 6. STUPA-SANCHI Sanchi is 68 kilometers north of Bhopal in Madhya Pradesh
  • 9. STUPAS • Stupas were built of stones or • The Great stupa has a large bricks, or mark important places hemispherical dome which is flat at the associated with Buddhism or to top, and crowned by a triple umbrella or house important relics (leftovers) of Chattra on a pedestal surrounded by a Buddha. Ashok Maurya who laid square railing or Harmika. the foundation of this group of • Buddha's relics were placed in a casket monuments is said to have built chamber in the centre of the Dome. 84,000 stupas. • At the base of the dome is a high circular • The best examples of stupas are terrace probably meant for parikrama those constructed at AMARAVATI, or circumambulation and an encircling SANCHI, BARHUT AND GAYA. balustrade. • "One of the most striking • At the ground level is a stone-paved architectural remains of ancient procession path and another stone India" and the earliest and largest Balustrade and two flights of steps of the three stupas found in Sanchi leading to the circular terrace. was built by Ashoka (273-236 • Access to it is through four carved B.C.) gateways or Toranas in the North, South, East and West.
  • 10. SANCHI STUPA • Sanchi in Raisen district of Madhya Pradesh is famous for its magnificent Buddhist monuments and edifices. • Situated on a hill, these beautiful and well- preserved stupas depict the various stages of development of Buddhist art and architecture over a period of thirteen hundred years. • The Great Stupa is 120 feet across (36.6 meters) and, excluding the railing and umbrella, is 54 feet high (16.46 meters). • Stupas may be made of brick, brick and rubble, or encased in masonry. • The present stupa encases an earlier one of about half its present dimensions. • The earlier one, built of large burnt bricks and mud, has been attributed to the Emperor Ashoka, the main reasons being that the level of its floor is the same, and that the bricks used in it resemble those in other Ashokan structures. • The diameter of the stupa is 36.60 metres and its height is 16.46 metres. It is built of large burnt bricks and mud mortar. It is presumed that the elaborately carved Toranas were built by ivory or metal workers in the 1st
  • 11. SANCHI STUPA - TORANA • The first Torana gateway to be built is the one at the principal entrance on the South. • Each gateway has two square pillars. • Crowning each pillar on all four sides are four elephants, four lions and four dwarfs. • The four dwarfs support a superstructure of three architraves or carved panels one above the other. • Between these are intricately carved elephants and riders on horseback. • The lowest architrave is supported on exquisitely carved bracket figures. • The panels are decorated with finely carved figures of men, women, yakshas, lions and elephants. • The entire panel of the gateways is covered with sculptured scenes .
  • 12. TAKHT-I-BAHAI • The Buddhist monastic complex of Takht-i- Bahai (Throne of Origins) was founded in the early 1st century. Owing to its location on the crest of a high hill, it escaped successive invasions and is still exceptionally well preserved. • The Takht-i-Bahi is situated on top of a 152 m high hill, about 80 km from Peshawar and 16 km north- west of the city of Mardan. • The name Takht-i-Bahi derives from the spring on the hilltop and is literally translated as 'Spring Throne‘.
  • 13. • The principal buildings are contained within • A stupa court on the south a rectangle of approximately 200’ in • The monastery on the north length, consists of:
  • 14. TAKHT-I-BAHAI • An intervening terrace for the • Enclosing the court on three sides was reception of votive stupas , small a range of small chapels , each chapels & structural contributions. containing a cell or niche , not as in the • To the west of the monastery is a hinayana face. conference or assembly hall. • The roof of the chapels were so • The courtyard was an open designed that a cupola alternated quadrangle measuring 45’ by 55’. with a trefoil vault, each an architecturally decorative motif and • In the center, on a platform of 20’ depicting a separate constructional side and 8’ high , rose the tall tradition, for the former was derived tapering stupa, which with its six from the anchorite’s bee hive hut and tiered umbrella, reached a total later from the conventional shape of height of 50’. the Chaitya hall. • An elegant stairway on the north side • The cells or the monastery had gave access to the platform for unadorned walls protected by a circumbulation , but the ordinary verandah .it had the stone bed for processional path was around the relaxing and a small niche to act as quadrangle at the base. shelf.
  • 15. CHAITYA HALL • Chaitya grihas or halls of worship were built all over the country either of brick or excavated from rocks. • Ruins of a large number of structural Buddhist chaitya grihas are found in the eastern districts of Andhra Pradesh, in valleys, near rivers and lakes. • The largest brick chaitya hall was excavated at Guntapalli. • Some of the most beautiful rock-cut caves are those at Ajanta, ElIora, Bhaja, Karle, Bagh, Nasik and Kanheri. Some of the chunar sand-stone rock--cut chaityas of Bhaja. Kondane. • Karle and Ajanta, all in Maharashtra state are earlier excavations and belong to the first phase or Hinayana creed of Buddhism and are similar to the brick and wooden structures of Ashokan times.
  • 16. • Some of the chaityas show that wood had been used in the roofing and entrance arches. • The chaitya at Bhaja is a long hall 16.75 m long and 8 m broad with an apse at the end. • The hall is divided into a central nave and an aisle on either side flanked by two rows of pillars. The roof is vaulted. • The rock-cut stupa in the apse is crowned by KARLE, CHAITYA HALL a wooden harmika. • The chaitya has a large arched torana or entrance with an arched portico. • Hinayana rock architecture reaches the peak of excellence in the splendid chaitya at Karle. • The second phase of Buddhist architecture is marked by the Mahayana creed of Buddhism seen in some of the excellent rock-cut chaityas at Ajanta in Aurangabad district of Maharashtra excavated between 5th AD and 9th century AD during the rule of the Vakatakas, the Guptas and the Rashtrakutas.
  • 17. • The caves were first discovered in the beginning of the 19th century. • The caves are excavated from a semi-circular steep rock with a stream flowing below, and were meant for the use of the monks who spent the rainy season there in meditation. • The caves are at different levels and have stairs leading down to the stream. • The chaityas have a vaulted ceiling with a huge horse-shoe shaped window or chaitya window over the doorway. • A remarkable feature of these Chaityas is the imitation of woodwork on rock. • Beams and rafters were carved in the rock though they serve no purpose. • From the unfinished caves, we get an idea of the method of excavation. • Starting from the ceiling, they worked downwards. • Solid blocks were left to be carved into pillars. • After finishing the verandah, they excavated the interior.
  • 19.
  • 20. • It is an architectural gem shows usual nave in the center divided from the side aisles by pillars and terminating in the apse which contains the stupa. • There are two solid octagonal columns and two pillars at the sides which forms the vestibule. • In front of these standing columns stood a pair of simha stambhas ( lion pillar); the column with the bell shaped column surmounted by 4 lions back to back resembles the lion pillar at Saranath. • Above the screen rises a plain wall which has now disappeared . • On top of the plain wall stand dwarf pillars, between which light penetrates not only to the vestibule but through the great Chaitya window of the façade to the interior of the magnificent hall.
  • 21. • A high barrel vault with ribs formed of separate pieces of wood fixed by plugs into the rock covers the nave. • The seven remaining pillars without base and capital stands in the apse at the far end around the back of the stupa. • The central stupa has the harmika with inverted stepped pyramid and an umbrella • Three entrances lead into the hall . • The central one meant for the members of the sangha had a raised • An inverted lotus capital with the ribbed pathway into the nave. element placed inside the box above it • 37 pillars adorn the interior of the crowns the octagonal columns. hall. 30 of them belonging to the opt • The abacus which repeats the form of the based type, richly carved. each stepped base but in reverse order, stands on a diminishing squares. supports finely sculptured groups of • on this rest the pot like base which figures mounted on elephants and horses. appears to hold the bottom of the pillar.
  • 22. VIHARAS • Viharas or monasteries constructed with brick or excavated from rocks are found in different parts of India. • These monastic buildings built of bricks were self-contained units and had a Chaitya hall or ROCK-CUT VIHARA, NASIK Chaitya mandir attached to a stupa - the chief object of • These cells served as dwelling (living) places worship. for the monks. • Some of the important Buddhist viharas are • They have a hall meant for those at Ajanta, Ellora. Nasik, Karle, Kanheri, congregational prayer with a Bagh and Badami. verandah running on three sides or an open courtyard • The Hinayana viharas found in these places surrounded by a row of cells have many interesting features which and a pillared verandah in differentiate them from the Mahayana type in front. the same regions.
  • 23. • The columns have a square base with figures of dwarfs and elaborately carved brackets (supports) and capitals. • Below the capital is a square abacus with finely carved designs. • The walls and the ceilings of the cave contain the most exquisite paintings. THREE STOREYED VIHARA, ELLORA • Though plain , they are large halls with cells excavated in the walls on three sides. • The hall has one or more entrances. • The small cells, each with a door have one or two stone platforms to serve as beds. • The viharas of Ellora dated 400 AD to 7th century AD are of one, two, and three storeys and are the largest of the type. TYPICAL VIHARA PLAN
  • 24. AMARAVATI STUPA • The Great Stupa at Amaravati was a large Buddhist monument built in south-eastern India between the second century B.C. and the third century A.D. • It was a centre for religious activity and worship for hundreds of AMARAVATI STUPA years. • The main part of the Amaravati • A small box made of stone, pottery or Stupa was a solid great dome which metal was usually placed within the most likely stood about 18 metres dome of a stupa. high. • This box contained the ashes of the • The dome was made of pale green Buddha or an important Buddhist figure. limestone which was probably • The lower part of the dome was painted with bright colours. covered with large stone reliefs.
  • 25. Harmika Upper dome Pillars Lower dome Outer Inner Railing Pillars Railing Gateway
  • 26. • It was about 160 feet (50 m) in • The reliefs, carved on the greenish diameter and 90 to 100 feet white limestone characteristic of the (about 30 m) high, but it has been region, mostly depict events of the largely destroyed. Buddha’s life and his previous births • A low drum with a hemispherical (Jātaka stories). dome, the railings and drum • The crowded yet unified compositions covered with carvings, and the of the later period are filled with whole surrounded by an elaborate dynamic movement, a keen awareness and richly carved railing. of the dramatic, and a delight in the • The four cardinal points are sensuous world. marked by groups of five pillars, • There is an abundance of rounded while free-standing columns topped forms and a richness so overwhelming by lions are set up at the four that the frame is barely able to contain entrances, replacing the torana the sculpture. (ceremonial gateway) of earlier stupas. • The most notable feature of the amaravati stupa is the elaborate carvings on its marble surface.
  • 27. UPPER DOME • The main part of the Amaravati Stupa was a solid great dome which most likely stood about 18 metres high. • The dome was made of pale green limestone which was probably painted with bright colours. • The upper part of the dome was probably decorated with plaster garlands. • Garlands made of real vines and flowers were used to decorate buildings for festivals and special occasions. • Although none of these garlands have survived at Amaravati, it is believes that they existed because they can be seen in stone reliefs showing stupas. • Fragments of plaster garlands have also been found at other stupa sites in the region.
  • 28. LOWER DOME The lower part of Eight sided pillar the dome was covered with large stone reliefs. PILLAR Facing each gateway into the Amaravati Stupa was a group of five pillars. The pillars were mounted on a special platform called the ayaka which was part of the drum and extended out from it. The dharmachakra rests on top of a column set amidst vines and flowers.
  • 29. INNER INNER RAILING
  • 30. Gateway Ayaka Platform • There were four • A small platform extended out from the drum at gateways in the railing each of the gateways. around the Stupa. • Five pillars were mounted on top of each of the • Each one of the gateways ayaka platforms. marked one of the four • The ayaka platform may have been used in the directions, north, south, rituals which took place at the Amaravati Stupa. east and west. Railing Harmika • Around the outer limits of • The harmika was a the Stupa was a tall small platform with a railing made of railing located at the limestone. very top of a stupa. • The railing marked the • Sometimes umbrellas boundaries of the Stupa. were mounted in the harmika as a symbol of honour and respect.
  • 31. The top of the slab shows a row of symbols called TRIRATNAS - A symbol representing the Three Jewels of Buddhism: The Buddha, The Law set out by the Buddha, and the monastic brotherhood. Below the triratnas is a row of lions. Lions were important symbols of power and protection A classic depiction of the stupa, with lions at the gateway, dharmachakra capitals on pillars and semi-divine figures worshipping the stupa.