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BUDDHA – A VIVID HUMAN
PERSONALITY
A PRESENTATION
BY
C. THAMOTHARAN
NOTE: THIS PRESENTATION IS NOT MEANT FOR COMMERCIAL
PURPOSES.
MATERIAL COLLECTED WITH
GRATITUDE
FROM
“Buddhism in a Nutshell”
By Ven.Narada, Thera.
Published by
Buddhist Publication society, Kandy,
Sri Lanka
Namo tassa bhagavato arahato
sammāsambuddhassā.
Namo tassa bhagavato arahato
sammāsambuddhassā.
Namo tassa bhagavato arahato
sammāsambuddhassā.
(Meaning: Homage to him, the worthy one, the one
without any defilements, the fully self-enlightened
one.)
What is Buddhism?
Buddhism can be called the
philosophy of awakening or
enlightenment, a state of inner peace
and wisdom. Buddha means an
enlightened one.
It has its origin in the experiences of a
man called Siddhartha Gautama, who
became a Buddha at the age of 35.
Who was Siddhartha Gautama?
Siddhartha Gautama was a prince
born to the Sakya King, Suddhodhana
and his Queen Mahamaya. The Sakya
kings ruled the areas falling on the
borders of Nepal and India, along the
northern part of the State of Uttar
Pradesh, in the first millennium, BCE .
Gautama was married and had a son.
His contemplative nature and boundless
compassion did not allow him to enjoy
the pleasures of a royal life.
He realized the universality of sorrow and
felt pity for the suffering humanity.
At the age of 29, Gautama renounced all
worldly pleasures.
He became an ascetic and wandered forth
in search of Truth and Peace.
The renouncement came not at an old age
but, in the prime of youth, not in poverty
but in plenty.
He was convinced of the futilities of the
two extremes of self-indulgence and
self-mortification.
He avoided them and discovered a new
way, called the Middle Path.
He realized things as they truly were
and became a Buddha.
WHO WAS BUDDHA?
The Buddha was a human being.
As a man he was born, as a man
he lived and as a man he died.
Though an extraordinary man, he never
arrogated to himself, divinity.
He never gave others scope for treating
him an immortal divine being.
The Buddha is neither an incarnation of
any God nor is he a savior of anyone.
He even tells his disciples to depend on
themselves, as they themselves are
responsible for their purity or defilement.
The Buddha only shows the path.
The Buddha reached the highest possible state
of perfection without the help of any teacher.
He doesn’t claim monopoly over Buddhahood.
He doesn’t condemn anyone.
According to him, the world is not wicked but
deluded by ignorance.
For him everyone is a potential Buddha .
The Buddha proclaimed to the world the latent
possibilities and creative power of man.
He raised the worth of mankind by not placing
man under an unseen Almighty God.
It is he who taught that man can get his
deliverance through his own efforts.
It is he who taught the noble ideal of selfless
service.
It was he who revolted against the caste
system. Probably, the first social reformer.
It was he who taught equality of mankind.
It was he who gave equal opportunity to all to
distinguish themselves.
He established celibate orders for both
deserving men and women to walk the talk.
The Buddha never wanted his followers to be
slaves of either himself or his teachings.
He gave them full freedom of thought.
He never discouraged them by reserving
Buddhahood only to himself.
He encouraged and induced them to emulate
him.
The Buddha comforted the bereaved with
his consoling words.
He ministered to the sick that were
deserted.
He helped the poor that were neglected.
He ennobled the lives of the deluded.
He purified the corrupted lives of
criminals.
The Buddha:
Encouraged the feeble, United the divided,
Enlightened the ignorant, Clarified the mystic,
Guided the benighted, Elevated the base and
Dignified the noble.
His noble example was a source of inspiration
to all.
No surprise, H.G.Wells saw in Buddha “A
man, simple, devout, lonely, battling for
light - a vivid human personality, not a
myth”.
That is why Buddha’s serene and peaceful
countenance continues to be a soothing
sight to all who believe in humanity.
THANK YOU!

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H.G. Wells saw Buddha as a vivid human personality

  • 1. BUDDHA – A VIVID HUMAN PERSONALITY A PRESENTATION BY C. THAMOTHARAN NOTE: THIS PRESENTATION IS NOT MEANT FOR COMMERCIAL PURPOSES.
  • 2.
  • 3. MATERIAL COLLECTED WITH GRATITUDE FROM “Buddhism in a Nutshell” By Ven.Narada, Thera. Published by Buddhist Publication society, Kandy, Sri Lanka
  • 4. Namo tassa bhagavato arahato sammāsambuddhassā. Namo tassa bhagavato arahato sammāsambuddhassā. Namo tassa bhagavato arahato sammāsambuddhassā. (Meaning: Homage to him, the worthy one, the one without any defilements, the fully self-enlightened one.)
  • 5. What is Buddhism? Buddhism can be called the philosophy of awakening or enlightenment, a state of inner peace and wisdom. Buddha means an enlightened one. It has its origin in the experiences of a man called Siddhartha Gautama, who became a Buddha at the age of 35.
  • 6. Who was Siddhartha Gautama? Siddhartha Gautama was a prince born to the Sakya King, Suddhodhana and his Queen Mahamaya. The Sakya kings ruled the areas falling on the borders of Nepal and India, along the northern part of the State of Uttar Pradesh, in the first millennium, BCE .
  • 7. Gautama was married and had a son. His contemplative nature and boundless compassion did not allow him to enjoy the pleasures of a royal life. He realized the universality of sorrow and felt pity for the suffering humanity.
  • 8. At the age of 29, Gautama renounced all worldly pleasures. He became an ascetic and wandered forth in search of Truth and Peace. The renouncement came not at an old age but, in the prime of youth, not in poverty but in plenty.
  • 9. He was convinced of the futilities of the two extremes of self-indulgence and self-mortification. He avoided them and discovered a new way, called the Middle Path. He realized things as they truly were and became a Buddha.
  • 10. WHO WAS BUDDHA? The Buddha was a human being. As a man he was born, as a man he lived and as a man he died. Though an extraordinary man, he never arrogated to himself, divinity. He never gave others scope for treating him an immortal divine being.
  • 11. The Buddha is neither an incarnation of any God nor is he a savior of anyone. He even tells his disciples to depend on themselves, as they themselves are responsible for their purity or defilement. The Buddha only shows the path.
  • 12. The Buddha reached the highest possible state of perfection without the help of any teacher. He doesn’t claim monopoly over Buddhahood. He doesn’t condemn anyone. According to him, the world is not wicked but deluded by ignorance. For him everyone is a potential Buddha .
  • 13. The Buddha proclaimed to the world the latent possibilities and creative power of man. He raised the worth of mankind by not placing man under an unseen Almighty God. It is he who taught that man can get his deliverance through his own efforts. It is he who taught the noble ideal of selfless service.
  • 14. It was he who revolted against the caste system. Probably, the first social reformer. It was he who taught equality of mankind. It was he who gave equal opportunity to all to distinguish themselves. He established celibate orders for both deserving men and women to walk the talk.
  • 15. The Buddha never wanted his followers to be slaves of either himself or his teachings. He gave them full freedom of thought. He never discouraged them by reserving Buddhahood only to himself. He encouraged and induced them to emulate him.
  • 16. The Buddha comforted the bereaved with his consoling words. He ministered to the sick that were deserted. He helped the poor that were neglected. He ennobled the lives of the deluded. He purified the corrupted lives of criminals.
  • 17. The Buddha: Encouraged the feeble, United the divided, Enlightened the ignorant, Clarified the mystic, Guided the benighted, Elevated the base and Dignified the noble. His noble example was a source of inspiration to all.
  • 18. No surprise, H.G.Wells saw in Buddha “A man, simple, devout, lonely, battling for light - a vivid human personality, not a myth”. That is why Buddha’s serene and peaceful countenance continues to be a soothing sight to all who believe in humanity.
  • 19.