Mabuhay!
May nanari-sari nga kabangdanan kon ngaa madamu ang indi makabuylog sa pagbisita sa 7 ka mga Simbahan kon Semana Santa..
Ang iban mahimo nga malayo sa ila panimalay kay yara sila sa Amerika, Middle East, Europa, Asya, ukon sa diin pa man nga bahin sang kalibutan, samtang ang iban yara lang sa ila balay tungod tigulang na ukon nagabalatian, kag ang iban, mahimo nga masako sa trabaho.
Gani, may hinhanda kami sa inyo para mabuluigan kamo sa pagpamalandong sa tion sang Semana Santa. Ini ang higayon nga makabisita sa 7 ka maragtason nga mga simbahan sa Panay kag iban pa nga mga simbahan nga may kaupod nga duha ka estasyon sang Via Krusis sa kada simbahan.
Ini ang amon una mga pagtinguha nga ihatag sa inyo ining Hiligaynon nga bersyon sang Bisita Iglesia. Kabay pa nga malipay man kamo sini kaangay sang amon kalipay sa paghanda sini.
Holy Orders is a sacrament that marks men as sacred ministers - bishops, priests, and deacons - to lead the faithful. The minor orders are now called ministries rather than ordinations. Subdiaconate no longer exists, and its function is now served by acolytes. Those preparing for priesthood must pass through the ministries of lector and acolyte. Deacons are ordained to serve and are attached to the bishop. Priests work with bishops to serve God's people. Bishops receive episcopal ordination which gives them full responsibility as transmitters of apostolic succession.
The Holy Eucharist, also known as Communion, has been central to Christian worship since the earliest times. It commemorates Jesus' life, death, and resurrection. At the Last Supper, Jesus took bread and wine and told his disciples this was his body and blood, establishing the Eucharist. Today, Catholics believe the bread and wine truly become the body and blood of Christ during Mass. The Eucharist brings Christians together as one body in Christ and nourishes them spiritually through receiving his body and blood.
The document provides guidance on the Catholic practice of confession. It explains that confession is the means of receiving absolution for sins and helps believers avoid sin and grow in virtue. It advises that Catholics should go to confession at least once a year, and more regularly if desired, and whenever one is aware of having committed a serious sin. The document offers tips for properly examining one's conscience, preparing for confession, what to confess, and how to participate in the sacrament, including making an act of contrition and receiving the priest's absolution.
National catechetical directory of the philippinesCool Kid
The document discusses the National Catechetical Directory of the Philippines' perspective on the Bible. It states that the Bible was written by God's people, for God's people, and about God's people's experience with God. It was intended for the believing community. The document also outlines that the Bible is inspired by God through human authors, is error-free in conveying its message, and contains books that were deemed canonical or official based on their use and tradition within the early Church community and usefulness for faith formation.
The document discusses the seven sacraments of the Catholic Church. It describes the sacraments of initiation which include Baptism, Confirmation, and the Eucharist. It then explains the sacraments of healing which are Reconciliation and Anointing of the Sick. Finally, it discusses the sacraments of commitment which are Holy Orders and Matrimony. For each sacrament, it provides details on their significance, rituals, effects and those who can administer them according to Catholic doctrine.
The holy Eucharist completes Christian initiation.
Those who have been raised to the dignity of the royal priesthood by Baptism, and configured more deeply to Christ by Confirmation, participate with the whole community in the Lord’s own sacrifice by means of the Eucharist.
The document summarizes the history of the Catholic Church in the Philippines, from its introduction by Spanish missionaries in the 16th century to the present day. It notes that while Spanish missionaries shaped early Filipino spirituality, over time the spirituality became a syncretic blend of Hispanic and native traditions. It then outlines the Second Plenary Council of the Philippines in 1991, which called for a renewed, integral evangelization and for the Church to serve as a prophetic voice for justice, truth, and human rights.
Holy Orders is a sacrament that marks men as sacred ministers - bishops, priests, and deacons - to lead the faithful. The minor orders are now called ministries rather than ordinations. Subdiaconate no longer exists, and its function is now served by acolytes. Those preparing for priesthood must pass through the ministries of lector and acolyte. Deacons are ordained to serve and are attached to the bishop. Priests work with bishops to serve God's people. Bishops receive episcopal ordination which gives them full responsibility as transmitters of apostolic succession.
The Holy Eucharist, also known as Communion, has been central to Christian worship since the earliest times. It commemorates Jesus' life, death, and resurrection. At the Last Supper, Jesus took bread and wine and told his disciples this was his body and blood, establishing the Eucharist. Today, Catholics believe the bread and wine truly become the body and blood of Christ during Mass. The Eucharist brings Christians together as one body in Christ and nourishes them spiritually through receiving his body and blood.
The document provides guidance on the Catholic practice of confession. It explains that confession is the means of receiving absolution for sins and helps believers avoid sin and grow in virtue. It advises that Catholics should go to confession at least once a year, and more regularly if desired, and whenever one is aware of having committed a serious sin. The document offers tips for properly examining one's conscience, preparing for confession, what to confess, and how to participate in the sacrament, including making an act of contrition and receiving the priest's absolution.
National catechetical directory of the philippinesCool Kid
The document discusses the National Catechetical Directory of the Philippines' perspective on the Bible. It states that the Bible was written by God's people, for God's people, and about God's people's experience with God. It was intended for the believing community. The document also outlines that the Bible is inspired by God through human authors, is error-free in conveying its message, and contains books that were deemed canonical or official based on their use and tradition within the early Church community and usefulness for faith formation.
The document discusses the seven sacraments of the Catholic Church. It describes the sacraments of initiation which include Baptism, Confirmation, and the Eucharist. It then explains the sacraments of healing which are Reconciliation and Anointing of the Sick. Finally, it discusses the sacraments of commitment which are Holy Orders and Matrimony. For each sacrament, it provides details on their significance, rituals, effects and those who can administer them according to Catholic doctrine.
The holy Eucharist completes Christian initiation.
Those who have been raised to the dignity of the royal priesthood by Baptism, and configured more deeply to Christ by Confirmation, participate with the whole community in the Lord’s own sacrifice by means of the Eucharist.
The document summarizes the history of the Catholic Church in the Philippines, from its introduction by Spanish missionaries in the 16th century to the present day. It notes that while Spanish missionaries shaped early Filipino spirituality, over time the spirituality became a syncretic blend of Hispanic and native traditions. It then outlines the Second Plenary Council of the Philippines in 1991, which called for a renewed, integral evangelization and for the Church to serve as a prophetic voice for justice, truth, and human rights.
The document provides an overview of the history and development of altar serving in the Catholic Church. It begins with altar serving originating from clerics in minor orders who assisted during liturgical ceremonies. It then discusses how altar serving opened up to non-ordained individuals like boys and young men as the Church grew. The document also notes that Vatican II allowed some functions to be opened to lay faithful. It provides details on the roles, qualifications, duties, vestments and training of altar servers. It discusses how altar serving is now recognized as a liturgical ministry in the Church. The document concludes by explaining the importance of proper preparation for the Mass and the roles of altar servers in assisting the priest during liturgical celebrations.
Catechist echoes God's word through integral evangelization. pdfVirginia Raña
This document provides information on the role of catechists and effective catechesis methods. It discusses that catechists are called to recognize their role in sharing God's mission, formulate new ways of evangelizing, and use relevant teaching methods. It outlines characteristics of catechists such as being prayerful, generous, and committed witnesses. Effective techniques discussed include using stories, visual aids, performing arts, and asking thoughtful questions. The document also provides references for catechesis best practices.
This document provides a biography of St. John Vianney, the Curé of Ars. It describes his early life and difficulties discerning his vocation. He was ordained as a priest in 1815 and served as a curate before becoming parish priest of Ars in 1818. As parish priest of Ars, he devoted himself to prayer, preaching, and hearing confessions for long hours each day. Large crowds came to hear his instruction and seek his counsel. He lived a life of poverty, mortification, and prayer. St. John Vianney is renowned for his sanctity and pastoral work at Ars, where he helped transform the faith of the village through his preaching and confessions
The document outlines three dimensions of the Christian faith: doctrine, morals, and worship. It aims to make readers familiar with these dimensions and appreciate the importance of integrated catechesis, or religious education that combines all three dimensions. An effective catechesis teaches the core beliefs or doctrine of Christianity (head), inspires moral values and commitments to service (hands), and fosters community, prayer, and celebration (heart).
This document contains prayers and catechism material related to preparing for First Holy Communion. It includes the Apostles' Creed, explaining the Trinity of God the Father, God the Son Jesus, and God the Holy Spirit. It also includes the Lord's Prayer, Hail Mary, Glory Be, and Act of Contrition. There are explanations of the seven sacraments, with a focus on Baptism, Confirmation, and the Eucharist as the sacraments of Christian initiation. The last part outlines the essential elements that should be included in a First Communion preparation program, such as understanding Jesus, the Church, Mass, and receiving Jesus in Holy Communion.
The document provides an overview of the Holy Eucharist and the Catholic Mass. It defines the Eucharist as coming from the Latin word meaning "thanksgiving" and being the centerpiece of the seven sacraments. It then discusses the biblical origins in the Jewish Passover and Last Supper, the structure and parts of the Mass, Eucharistic vestments and materials, and the Western Christian liturgical calendar and seasons.
This document provides summaries of the 20 mysteries of the Holy Rosary, divided into the Joyful, Luminous, Sorrowful and Glorious Mysteries. Each mystery is summarized in 1-2 sentences, describing the biblical event and sometimes including a short quote. The document also lists the "fruit of the mystery", or lesson, associated with each event.
The document provides information about the Catholic sacrament of the Eucharist from various Church documents and biblical passages. It discusses the centrality of the Eucharist according to Vatican II, the Last Supper roots, Jesus' real presence, and how Christ is present. Key aspects of the Mass like the liturgy of the word and Eucharist are explained. Reforms from Vatican II to the Mass are also noted.
This document provides details about persecution faced by early Christians from the time of the apostles through the present day. It describes how many of the apostles and early Christian leaders, such as Polycarp, Perpetua, and others faced torture and martyrdom for their faith. It discusses reasons the Roman Empire persecuted Christians and the spread of Christianity despite persecution. The document also outlines theological deviations that arose after Christianity was adopted by the Roman Empire and the persecution of dissenting groups like the Albigenses and Waldenses by the Catholic Church.
This might help you to inform your mates about the sacrament of holy orders. This might be more efficient to be your report and it'll impress your teacher. If you'll like this, a big hand for you. God Bless you more! <3
The Eucharist is a sacrifice, a presence, and a food:
- As a sacrifice, the Eucharist makes present Jesus' sacrifice on the cross and achieves perfect thanksgiving and mercy through his offering.
- As a presence, in the Eucharist Jesus is truly present under the appearances of bread and wine through transubstantiation.
- As food, the Eucharist nourishes our souls and unites us to Christ and one another through Holy Communion.
This document discusses different vocations and callings in life, including married life, religious life, and single life. It describes the elements of a calling as being a mystery, personal, and involving sacrifice and mission. A calling is realized through commitment, motivation, and formation. It also discusses obstacles to living according to God's calling, such as love of flesh, sensual love, and worldly love. The key aspects of a calling are commitment over mere motivation and allowing God to guide one's path.
The document discusses the virtue of truthfulness. It states that truthfulness requires revering the truth in all aspects of life and following a course of action that fosters truth. It says truthfulness involves being truthful in thought, words, and conduct. Specifically, it means having the courage to face internal truths, speaking words that align with internal thoughts and knowledge, and acting in a way that is consistent with one's thoughts and words. Overall, the document advocates living according to and witnessing to the truth in all relationships and situations.
The document provides information about Lent and the Easter Triduum. It discusses that Lent is the 40-day period before Easter focusing on self-examination and fasting. Ash Wednesday recognizes mortality and repentance through ashes. The number 40 symbolizes testing and renewal. The Easter Triduum commemorates Jesus' last supper, trial, crucifixion, time in the tomb, and resurrection. John 19 scripture discusses Jesus' pierced side and fulfillment of prophecy. The Easter Vigil celebrates Christ's resurrection as the high point of the year.
This document provides an introduction to a Pre-Cana seminar on marriage. It discusses how marriage is a sacrament in the Catholic faith and how the success of marriages influences the whole Church. It emphasizes that marriage preparation is the responsibility of both clergy and laity. The document then discusses leveling expectations and what participants know about marriage from their upbringings. It defines marriage as a vocation from God to bring new life into the world and provide companionship. The document also discusses different stages of love in marriage, from the honeymoon phase to adjustment, disillusionment, and mature love.
The document discusses the spirituality of the Eucharist in the Catholic Church. It covers the origins of the Eucharist in the resurrection of Christ and appearances to disciples. It then summarizes key parts of the Catholic mass including the liturgy of the word, Eucharistic prayer, breaking of bread, and communion. It emphasizes that Christ is present in the Eucharistic species, proclaimed word, and gathered assembly. The social dimension of the Eucharist is also highlighted through quotes calling Catholics to honor Christ in those in need.
Confirmation is a sacrament that celebrates the full outpouring of the Holy Spirit on a baptized person. It completes the grace received in baptism and imprints an indelible spiritual mark or seal. The biblical foundations are Jesus' own baptism and anointing by the Spirit, and the descent of the Holy Spirit upon the Apostles at Pentecost. While bishops are the original ministers, priests may also administer confirmation. Candidates renew their baptismal promises through laying on of hands and anointing with chrism, an oil blessed by the bishop representing the gifts of the Holy Spirit.
Mabuhay!
There are many who are unable to participate in the Holy Week tradition of visiting 7 Churches and doing the Way of the Cross, for all sorts of reasons.
Some may be far from home in the Americas, in the Middle East, Europe, Asia or elsewhere around the world, while others are confined to their homes due to old age or illness and still others may be at work.
We have therefore prepared a small touch of home for Holy Week to offer you the opportunity to visit 7 historic churches on Panay Island and elsewhere with two Stations of the Way of the Cross at each church to help with your Holy Week observances.
And for the first time, in 2014, we offer a Hiligaynon version of Visita Iglesia.
The document provides an overview of the history and development of altar serving in the Catholic Church. It begins with altar serving originating from clerics in minor orders who assisted during liturgical ceremonies. It then discusses how altar serving opened up to non-ordained individuals like boys and young men as the Church grew. The document also notes that Vatican II allowed some functions to be opened to lay faithful. It provides details on the roles, qualifications, duties, vestments and training of altar servers. It discusses how altar serving is now recognized as a liturgical ministry in the Church. The document concludes by explaining the importance of proper preparation for the Mass and the roles of altar servers in assisting the priest during liturgical celebrations.
Catechist echoes God's word through integral evangelization. pdfVirginia Raña
This document provides information on the role of catechists and effective catechesis methods. It discusses that catechists are called to recognize their role in sharing God's mission, formulate new ways of evangelizing, and use relevant teaching methods. It outlines characteristics of catechists such as being prayerful, generous, and committed witnesses. Effective techniques discussed include using stories, visual aids, performing arts, and asking thoughtful questions. The document also provides references for catechesis best practices.
This document provides a biography of St. John Vianney, the Curé of Ars. It describes his early life and difficulties discerning his vocation. He was ordained as a priest in 1815 and served as a curate before becoming parish priest of Ars in 1818. As parish priest of Ars, he devoted himself to prayer, preaching, and hearing confessions for long hours each day. Large crowds came to hear his instruction and seek his counsel. He lived a life of poverty, mortification, and prayer. St. John Vianney is renowned for his sanctity and pastoral work at Ars, where he helped transform the faith of the village through his preaching and confessions
The document outlines three dimensions of the Christian faith: doctrine, morals, and worship. It aims to make readers familiar with these dimensions and appreciate the importance of integrated catechesis, or religious education that combines all three dimensions. An effective catechesis teaches the core beliefs or doctrine of Christianity (head), inspires moral values and commitments to service (hands), and fosters community, prayer, and celebration (heart).
This document contains prayers and catechism material related to preparing for First Holy Communion. It includes the Apostles' Creed, explaining the Trinity of God the Father, God the Son Jesus, and God the Holy Spirit. It also includes the Lord's Prayer, Hail Mary, Glory Be, and Act of Contrition. There are explanations of the seven sacraments, with a focus on Baptism, Confirmation, and the Eucharist as the sacraments of Christian initiation. The last part outlines the essential elements that should be included in a First Communion preparation program, such as understanding Jesus, the Church, Mass, and receiving Jesus in Holy Communion.
The document provides an overview of the Holy Eucharist and the Catholic Mass. It defines the Eucharist as coming from the Latin word meaning "thanksgiving" and being the centerpiece of the seven sacraments. It then discusses the biblical origins in the Jewish Passover and Last Supper, the structure and parts of the Mass, Eucharistic vestments and materials, and the Western Christian liturgical calendar and seasons.
This document provides summaries of the 20 mysteries of the Holy Rosary, divided into the Joyful, Luminous, Sorrowful and Glorious Mysteries. Each mystery is summarized in 1-2 sentences, describing the biblical event and sometimes including a short quote. The document also lists the "fruit of the mystery", or lesson, associated with each event.
The document provides information about the Catholic sacrament of the Eucharist from various Church documents and biblical passages. It discusses the centrality of the Eucharist according to Vatican II, the Last Supper roots, Jesus' real presence, and how Christ is present. Key aspects of the Mass like the liturgy of the word and Eucharist are explained. Reforms from Vatican II to the Mass are also noted.
This document provides details about persecution faced by early Christians from the time of the apostles through the present day. It describes how many of the apostles and early Christian leaders, such as Polycarp, Perpetua, and others faced torture and martyrdom for their faith. It discusses reasons the Roman Empire persecuted Christians and the spread of Christianity despite persecution. The document also outlines theological deviations that arose after Christianity was adopted by the Roman Empire and the persecution of dissenting groups like the Albigenses and Waldenses by the Catholic Church.
This might help you to inform your mates about the sacrament of holy orders. This might be more efficient to be your report and it'll impress your teacher. If you'll like this, a big hand for you. God Bless you more! <3
The Eucharist is a sacrifice, a presence, and a food:
- As a sacrifice, the Eucharist makes present Jesus' sacrifice on the cross and achieves perfect thanksgiving and mercy through his offering.
- As a presence, in the Eucharist Jesus is truly present under the appearances of bread and wine through transubstantiation.
- As food, the Eucharist nourishes our souls and unites us to Christ and one another through Holy Communion.
This document discusses different vocations and callings in life, including married life, religious life, and single life. It describes the elements of a calling as being a mystery, personal, and involving sacrifice and mission. A calling is realized through commitment, motivation, and formation. It also discusses obstacles to living according to God's calling, such as love of flesh, sensual love, and worldly love. The key aspects of a calling are commitment over mere motivation and allowing God to guide one's path.
The document discusses the virtue of truthfulness. It states that truthfulness requires revering the truth in all aspects of life and following a course of action that fosters truth. It says truthfulness involves being truthful in thought, words, and conduct. Specifically, it means having the courage to face internal truths, speaking words that align with internal thoughts and knowledge, and acting in a way that is consistent with one's thoughts and words. Overall, the document advocates living according to and witnessing to the truth in all relationships and situations.
The document provides information about Lent and the Easter Triduum. It discusses that Lent is the 40-day period before Easter focusing on self-examination and fasting. Ash Wednesday recognizes mortality and repentance through ashes. The number 40 symbolizes testing and renewal. The Easter Triduum commemorates Jesus' last supper, trial, crucifixion, time in the tomb, and resurrection. John 19 scripture discusses Jesus' pierced side and fulfillment of prophecy. The Easter Vigil celebrates Christ's resurrection as the high point of the year.
This document provides an introduction to a Pre-Cana seminar on marriage. It discusses how marriage is a sacrament in the Catholic faith and how the success of marriages influences the whole Church. It emphasizes that marriage preparation is the responsibility of both clergy and laity. The document then discusses leveling expectations and what participants know about marriage from their upbringings. It defines marriage as a vocation from God to bring new life into the world and provide companionship. The document also discusses different stages of love in marriage, from the honeymoon phase to adjustment, disillusionment, and mature love.
The document discusses the spirituality of the Eucharist in the Catholic Church. It covers the origins of the Eucharist in the resurrection of Christ and appearances to disciples. It then summarizes key parts of the Catholic mass including the liturgy of the word, Eucharistic prayer, breaking of bread, and communion. It emphasizes that Christ is present in the Eucharistic species, proclaimed word, and gathered assembly. The social dimension of the Eucharist is also highlighted through quotes calling Catholics to honor Christ in those in need.
Confirmation is a sacrament that celebrates the full outpouring of the Holy Spirit on a baptized person. It completes the grace received in baptism and imprints an indelible spiritual mark or seal. The biblical foundations are Jesus' own baptism and anointing by the Spirit, and the descent of the Holy Spirit upon the Apostles at Pentecost. While bishops are the original ministers, priests may also administer confirmation. Candidates renew their baptismal promises through laying on of hands and anointing with chrism, an oil blessed by the bishop representing the gifts of the Holy Spirit.
Mabuhay!
There are many who are unable to participate in the Holy Week tradition of visiting 7 Churches and doing the Way of the Cross, for all sorts of reasons.
Some may be far from home in the Americas, in the Middle East, Europe, Asia or elsewhere around the world, while others are confined to their homes due to old age or illness and still others may be at work.
We have therefore prepared a small touch of home for Holy Week to offer you the opportunity to visit 7 historic churches on Panay Island and elsewhere with two Stations of the Way of the Cross at each church to help with your Holy Week observances.
And for the first time, in 2014, we offer a Hiligaynon version of Visita Iglesia.
This is the Filipino or Tagalog language version of the historicphilippines,com's Visita Iglesia program for all those wanting to complete their "Easter Duties" by visiting 7 churches and doing the Way of the Cross and they proceed through their visits.
This is the Ilonggo or Hiligaynon language version of the historicphilippines,com's Bisita Iglesia program for all those wanting to complete their "Easter Duties" by visiting 7 churches and doing the Way of the Cross and they proceed through their visits.
The document provides images and descriptions of artworks from ancient Greece and the Aegean world, Etruscan and Roman art, Jewish, early Christian and Byzantine art, and Islamic art. It covers major cultures and time periods like Minoan culture from 2000-1400 BC, Mycenaean culture from 1600-1200 BC, Archaic period of ancient Greece from 700-480 BC, Classical period of Greece from 480-323 BC, Roman Republican and Imperial periods, early Christian art from the 200s AD, Byzantine art from the 500s-1400s AD, and Islamic art from the 700s-1100s AD. The images shown include sculptures, architecture, and decorative arts that exemplify the
The document discusses several gold death masks that were discovered in various locations in the Philippines. It provides details on a gold death mask found in Oton, Iloilo from the late 14th to early 15th century, the first of its kind found in the Philippines. It would have served as an amulet placed on the dead. A similar mask was discovered in Cebu in 2008, described in a 1600 publication. Gold face masks were used as a sign of status and wealth in life and death, and were crafted by cutting designs from thin gold sheets. The document also briefly describes a decorative mask found in Butuan, Mindanao.
Here it is the 2015English language Edition of the Historic Philippines' Visita Iglesia. We will be launching both the Ilonggo and Filipino Launguage editions on or about Ash Wednesday.
This short document contains credits for the photos used in a Haiku Deck presentation on SlideShare, listing the names of 6 photographers. It concludes by encouraging the reader to create their own Haiku Deck presentation.
The document summarizes the history, mission, vision, powers and functions of the Internal Affairs Service (IAS) of the Philippine National Police (PNP). It states that IAS was created by law in 1998 to serve as an independent oversight body that investigates complaints against PNP officers and ensures police discipline and accountability. IAS has the power to independently investigate cases, file criminal charges, and make recommendations regarding PNP personnel. It aims to promote a professional and service-oriented PNP through impartial oversight and the instillation of police discipline.
This document outlines the administrative disciplinary procedures for Philippine National Police uniformed personnel. It discusses the disciplinary authorities and their jurisdictions, from local mayors and police chiefs up to the National Police Commission En Banc. It also describes the original jurisdiction of various bodies to handle citizen's complaints and breaches of internal discipline. The document details the appellate jurisdiction and processes, from regional appellate boards up to appeals that can be made to the Secretary of the DILG, Civil Service Commission, Court of Appeals, and Supreme Court. It provides an overview of the legal basis and implementing guidelines that govern disciplinary procedures for PNP personnel.
A short training intended as in-service training for police officers related to ethical behavior. Training is focused on aligning ethical behaviors with organizational mission and guiding principals. Key words: Ethics, Ethics Training, Police Training, Police Ethics, Law Enforcement Ethics, Law Enforcement Training, Ethical Police Behavior, Change Police Behavior, Improve Police Relations
This presentation is designed to motivate the teens to avoid illegal drugs, help them become aware of the PNP transformation program, and appreciate the law enforcement profession.
This document outlines procedures for investigating and adjudicating administrative complaints against members of the Philippine National Police (PNP) before the People's Law Enforcement Boards (PLEBs). It establishes the organization and jurisdiction of PLEBs, as well as rules for filing complaints, notifying respondents, conducting hearings, and determining penalties. PLEBs are tasked with investigating citizen complaints against PNP officers for administrative offenses and imposing penalties like restrictions, suspensions, or dismissal.
This document defines terms related to ethics, values, and conduct for public officials and employees in the Philippines according to Republic Act No. 6713. It includes 22 terms to define, such as crime, dishonesty, disloyalty to the government, and gift. It also discusses the core values of the Philippine National Police (PNP), including love of God, respect for authority, and service to people. The document outlines ethical standards, customs, ceremonies and traditions of the PNP regarding professional conduct, discipline, secrecy, and courtesy.
The document provides information about the geography, demographics, languages, and industries of Western Visayas, which consists of 6 provinces: Aklan, Antique, Capiz, Guimaras, Iloilo, and Negros Occidental. It notes that the region has a tropical climate with two pronounced seasons. It also lists the major languages spoken in each province and the primary economic activities, which include agriculture, fishing, and tourism.
The document contains messages from several Philippine government officials congratulating the Philippine National Police (PNP) on publishing their "Compendium of Six Operational Master Plans". The compendium provides concise summaries of the PNP's operational plans to address threats like criminality and will help officers better understand and implement the plans. The officials encourage all PNP officers to read the compendium to effectively carry out their tasks according to applicable laws and procedures.
The document discusses various topics related to drugs, including drug education, addiction, trafficking, and categories. It defines drug education and discusses the history and production of drugs. It then covers drug addiction in more detail, explaining causes and effects on the brain. Drug trafficking is summarized as the illicit global trade of prohibited substances, and examples are given of marijuana and methamphetamine production in the Philippines. Finally, the seven legal categories of drugs are outlined.
Historic St George's Cathedral CHurch in KIngston was founded in the late 1700's and is one of a series of 5 or 6 historic churches in that city that we will eventually visit.
We back on the road visiting churches from the past. We will be actually re-visiting some, which were under renovation or reconstruction just to see what has been accomplished. Keep in contact so that you don't miss any of those updates.
Historic Old Fort Hendry constructed during the War of 1812 to protect the Rideau Canal and the supply routes from Montreal to the Western Great Lakes and the Ottawa frontier from the Americans and the Indigenous Allies
A visi to historic, old Kingston.One of the oldest cities in Canada founded in the 1700's by Sieur de Frontenac a Governor of Canada. Well worth a stopover in your travels in this part of Ontario.
Cruise the Islands aboard the best line in the Islands - the Rockport Boat Line and get close and personal with Boldt Castle on most cruises and Singer Castle or both on others.
Explore and discover two historic small towns along the Rideau River and Canal, Merrickville and Perth, fabulous and exciting towns which are a must see.
After a very long day exploring the Pontevedra area of Capiz Province, we take the "Long and Winding Road" on our way home. We've seen some really interesting and beautiful sights on our day in the province.
Family Homestead, Pontevedra, Capiz. Episode 4 of 5Fergus Ducharme
A family establishes their business in the countryside around Pontevedra in Capiz Province and it over the years it becomes a prime supply of fresh farmed fish. Their 'domain' is impressive and we have the opportunity to visit some of it on our first visit. We are hoping to visit again soon so that we can detail the business operation.
St Isidore the Farmer Church, Pontevedra, Capiz. Episode 3 of 5Fergus Ducharme
The document discusses a trip to explore parts of Capiz Province and visit St Isidore the Farmer Church in Pontevedra, Capiz. The church was founded in 1878 by Augustinian Friars. Little is known about the church's history. The author plans to visit the church again on a upcoming trip to learn more and provide more details about it.
We had a busy year in 2014 - we visited 25 churches and have reported on 22 of them, The Churches we report on here are the most interesting churches we studied and wrote about in 2015 - we think they are among the best we have seen. Take a look we think you'll enjoy seeing them again.
St Lawrence the Deacon Church, Panitan, Capiz, Episode 2Fergus Ducharme
The Church in Panitan, Capiz has a very interesting Patron Saint. He was St Lawrence who was a Spanish deacon of the Church in the years 257 and 258 in Rome. What is interesting is what this young man did and how he met his end through the most horrendous martyrdom possible. We tell his story briefly to provide some background to what we found when we visited this lovely spacious and airy church. He is the same St Lawrence after whom Jacques Cartier named the majestic St Lawrence River when he discovered Canada in the early 1500's..
On the Road Again. We discover Capiz Province, Episode 1Fergus Ducharme
The document describes a road trip from Iloilo to Pontevedra, Capiz province in the Philippines. It details the journey, which took over 2 hours and 120 km, passing through rural scenery and small towns. Upon arriving in Pontevedra, photos show the municipal plaza, buildings, river, market and surrounding area. A brief history of Pontevedra notes that it was established in 1853 and officially adopted its current name in 1879.
It's an abandoned mansion in the 'outskirts' of the Municipality of Oton. It's probably the first building of any significance you'll see when coming into town, but don't explore it just yet. See the rest of the town and enjoy a leisurely lunch then visit the site on your way back to 'the big city' in Iloilo.
Another Basang Basa Coral Beach Resort EpisodeFergus Ducharme
Whenever we are advised that there is an upcoming Electrical Blackout that will last more than 8 to 10 hours, then we plan on getting out of town to escape the heat and humidity and enjoy a barbeque on the beach and the fresh breezes and lovely clear waters of the Sulu Sea. We head to our favourite Beach Resort at San Joaquin - there are more opening all the time in that area and we'll be exploring others in the coming months!
Filipino traditional homes, much as anywhere else, run the gamut from simply huge mansions to tiny nipa huts. We see all sorts of examples when we head out on the road and many of them are really worth the trouble of stopping and viewing them.
These are just a handful of the Lopez family mansions and homes in the Iloilo Region. . This is one of the Philippines' leading business families. The Empire they have been able to assemble touches almost everyone who lives and breathes in the country.There are more of their mansions and homes to discover and we see new ones almost everytime we go exploring in the area. We will report on them as we discover them...
The document describes the Sanson y Montinola Mansion, also known as the Antillan House, located in Iloilo City, Philippines. It provides details on the mansion's history, architecture, and current ownership. The mansion was built in the early 20th century and modeled after Caribbean-style homes. It remains largely intact and is currently owned and maintained by descendants of the original owners. Photos included with the document showcase the mansion's ornate exterior details and colonial-era design features.
This is one of the premier historic mansions in the Iloilo regions. The back story is truly incredible and interesting, you just have to see this place.
Aduanna & the Inner Harbour, Sights & Sounds of Ilo²Fergus Ducharme
The document describes photos taken of construction projects in Ilo2, Peru on January 30, 2015. It documents the building of a new bridge to access a new ferry terminal and ro-ro terminal. Photos show the construction of support structures in the inner harbor, as well as historic buildings in Ilo2 like the Aduanna building on Muelle Loney and Ilo2 City Hall. The document credits Jomarie Acallar and Nilo Jimeno for their help taking the photos.
2. 2
Ini ang amon una nga pagtinguha nga ihatag ang
debosyon sang Bisita Iglesia sa pulong nga Hiligaynon.
3. 3
Mabuhay!
May nanari-sari nga kabangdanan kon ngaa madamu ang indi makabuylog sa
pagbisita sa 7 ka mga Simbahan kon Semana Santa..
Ang iban mahimo nga malayo sa ila panimalay kay yara sila sa Amerika, Middle
East, Europa, Asya, ukon sa diin pa man nga bahin sang kalibutan, samtang ang
iban yara lang sa ila balay tungod tigulang na ukon nagabalatian, kag ang iban,
mahimo nga masako sa trabaho.
Gani, may hinhanda kami sa inyo para mabuluigan kamo sa pagpamalandong sa
tion sang Semana Santa. Ini ang higayon nga makabisita sa 7 ka maragtason nga
mga simbahan sa Panay kag iban pa nga mga simbahan nga may kaupod nga
duha ka estasyon sang Via Krusis sa kada simbahan.
Ini ang amon una mga pagtinguha nga ihatag sa inyo ining Hiligaynon nga bersyon
sang Bisita Iglesia. Kabay pa nga malipay man kamo sini kaangay sang amon
kalipay sa paghanda sini.
4. 4
Sa sini nga tuig, amon napilian ang mga masunod nga dumaan kag maragtason
nga mga simbahan para sa inyo pagpamalandong sa Semana Santa 2014.
1. Nuestra Señora de la Candelaria, Katedral Metropolitano sang Jaro,
Iloilo
2. The Ruins of Mater Dei, Macau
3. San Isidro de Labrador sang Buenavista, Guimaras
4. Santo Niño de Arevalo sang Arevalo, Iloilo
5. St John’s Cathedral, Hong Kong
6. St Michael the Archangel, San Miguel, Iloilo
7. San José de Placer sang Iloilo City, Iloilo.
5. 5
Ang mga laragway sang mga Estasyon sang Via Krusis sa sini nga tuig
naghalin sa wala makilala nga Panday Palestinhon Franciscano sang ika-
19 nga siglo.
www.vatican.va
6. 6
Buluhaton sa Paghinulsul kag Paghalad
Ginoo ko Jesuskristo, Dios kag tawo nga matuod, tan-awa sa Imo mga tiilan, ining kailo nga
makasasala, nga nagpangahas sa pagpakasala sa Imo. Tuloka ako sang imo mga mata mga
maluloy-on, kay nagahinulsul na ako sang akon mga sala.
Matam-is nga Jesus, Imo ginatawag ang makasasala, nga nagpalayo sa Imo. Tan-awa ako
nga nagapalapit sa Imo, sa pagpangayo sang kaluoy. Patawara ako, Ginoo, kay nagasiling
ako sa Imo sa daku nga kasakit, nga nagahinulsol na ako sang akon mga sala, kag nagatapat
ako nga dili na magpakasala liwat.
Batuna ang akon mga buhat, kag ang akon mga kalisdanan, nga bayad sang akon mga sala.
Hatagi ako sing grasya sang maayo nga pagkonpesar, kag sa pag-alagad sa Imo tubtob sa
kamatayon.
Halangdon nga Dios, Amay nga makagagahom, ginalahad ko sa Imo, ining akon ginabuhat
kag ginapamalandong, agod mapahanugod lamang sa Imo himaya kag kadungganan, kag sa
ikaayo sang akon kalag. Ginahalad ko man ini, sa katuyu-an sang Santa Iglesya, agod
makuha ko ang mga induklhensya nga ginatugot sa mga nagabuhat sini nga debosyon,
Ginahalad ko man ini, para sa kapatawaran sang mga sala, kag para sa mga kalg sa
Purgatoryo.
Amen.
10. 10
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang imo krus
gintubos Mo ang kalibutan.
Pamalandunga si Jesus nga nagbaton sang mapait nga kamatayon agod
matubos kita sa sala. Ang mahal nga Dugo ni Jesus iga-ula para sa aton.
Ginoo, hugasi sand Imo Dugo ang akon mga sala, kag buligi ako sa pagbaton
sang Imo Santos nga Pagbulot-an.
Amay namom…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Masluoy Ka sa amon.
Stabat: Ginahukman, ang Ginoo, di’matuod, di’matarong; ang kabuhi mapatay,
Di’itugot, O Ginoo nga paghukman ko ang tawo, Kalyoyan Mo ako.
12. 12
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalibutan.
Pamalangdunga nga so Jesus samtang nagapsa-an sang Krus nagahunahuna sang
tagsa sa aton kag ginhalad Niya sa Iya Amay and lya gin-antus tungod sa aton.
O Jesus ko nga hinigugma, akon man karon ginhakus ang tanan nga mga alantuson,
nga Imo igapadala sa akno, tubtub sa kamatayon. Apang ngaampo ako sa Imo, nga Imo
ako hatagan sang grasya sang pagpailub. Hatagi ako sang grasya sa paghigugma sam
Imo, kag himoa sa akon suno sa Imo kabubuton.
Amay namom…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami.
Stabat: Malisud ini nga dalan kag ang krus ang Imo lulan banga’ng bug-at sang sala.
Manunubos, pas-anon ko ang napat-ud gid nga krus ko; bulig Ka sa pagdala.
16. 16
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus
gintubos Mo ang kalibutan.
Pamalandunga ang kasakit ni Jesus, sang madagpa Sia sa idalum sang krus. Ang
Iya lawas puno sang pilas, tungod sang madamo ngapaghampak nga Iya nabaton
kag tungod sang korona nga tunokon nga nagdulot sa Iya ulo. Maluya gid Sia
kaayo, kag daw dili na Sia makalakat, apang ang Iya gugma sa aton naghatag sa
Iya sing kabaskog sa pagpadayon sa paglakat.
Jesus ko, dili ang kasakit ni Jesus, sang madagpa Sia sa idalum sang Krus. Ang Iya
lawas puno sand pilas, tungod sang madamo ngapaghampak nga Iya nabaton kag
tungod sang korona nga tunokon nga nagdulot sa Iya ulo. Maluya gid Sia kaayo,
kag daw dili na Sia makalabat, apang ang iya gugma sa aton naghatag sa Iya sing
kabaskog sa pagpadayon sa paglakat.
Jesus ko, dili ang kabug-at sang Krus, kon dili ang akon mga sala ang
kabangdanan samg Imo pagkadagpa. Jesus ko, tungo sang Imo gin-antus, hatagi
ako sing grasya sa paglikaw sa sala kag dili itugot nga mahamulag ako sa Imo.
Hatagi ako sang grasya sa pahhigugma sa Imo, kag himosa sa akon suno sa Imo
kabubot-on.
17. 17
Amay namom…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Ang sala ang kabangdanan sang kaluya sang Gamhanan sa idalom gid
sang krus. Ang kalang matuod handa, apang ang unod maluya: Baskuga ako,
Jesus
19. 19
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalbutan.
Pamalandunga ang kasakit ni Jesus samg iya gintan-aw ang Iya labing hinigugma nda
Iloy nga masinulub-on, kag pamalandunga man ang kasakit ni Maria nga daw isa ka
bangkaw nga nagpilas sang iya tagipusoon, sang iya nakita ang iya diosnon kag walay
dagta nga Anak.
O Jesus ko, tudloi ako sa paghigugma sa Imo, kag sa akon isigkatawo, nga gintubos
sang Imo Mahal nga Dugo. Hatagi ako sang grasya sa paghigugma sa Imo, kag himoa
sa akno suno sa Imo kabubut-on.
Amay namom…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: O Iloy sang Manunubos, ‘nano ang ginbatyag nimo pagkakita sang Anak?
Ginatuman ang pagtanga nga pinulong sang Propeta: “Lapsan and imo kalag.”
23. 23
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sand Imo krus gintubos
Mo ang kalibutan.
Pamalandunga nga sang nakita sang mga Hudiyo nga si Jesus daw dili na makadangat
sa Bukid sang Kalbaryo, ganpilit nila si Simon Cireneo sa pagpas-an sang Krus ni
Jesus.
Jesus ko, buot ko nga mangin kasubong ni Simon Cireneo. Buot ko nga pas-anon ang
krus nga Imo ipadala sa akon, dili sa pilit, kon dili upod sang daku nga paghigugma.
Buot ko man buligan ang akon isigkatawo, sa pagpas-an sang ila krus, sa sining
kinabuhi, suno sa akon masarangan. Gina-impon ko ang tanan konga mga pag-antus,
sa Imo mhal nga kasakit, agod madangat ko ang balus sa langit. Hatagi ako sang
grasya sa paghigugma sa Imo, kag himoa sa akon suno sa Imo kabubut-on.
Amay namom…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa anon.
Stabat: Si Simon nga Cireneo, ginapilit sang berdugo magdala sang Santa Krus. Agod
akno man mapas-an ang mabug-at ko nga lulan, lig-ona ako, Jesus.
25. 25
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalibutan.
Pamalandunga ang daku nga katutom ni Veronica. Waay sia nahadlok sa mga soldado
kag ginpahiran niya ang nawong ni Jesus nga puno sang balhas kag dugo. Kag si Jesus
nagbalos sa iya sa pagpatapik sang Iya dagway sa panyo ni Veronica.
O Jesus ko, tudloi ako sa isigkatawo, kag sa pagsimba sa Imo sa atubangan sang mga
tawo sa waay kahadluk ukon hahuya. Hatagi ako sang grasya sa paghigugma sa Imo
kag himoa sa akon suno sa Imo kabubut-on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Ang babayi nga maligdong nagapahid sang nawong Mo: silimbahon nga guya.
Sadto ang kalag ko ‘tinlo ginhugasan sang Dugo Mo; akon lang nadagtaan.
29. 29
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus
gintubos Mo ang kalibutan.
Pamalandungan si Jesus nga nakadagpa liwat tungod sang kabug-at sang Krus.
Apang ang Iya gin-antus dili ang kabug-at sang krus con dili ang kabug-at sang akon
mga sala. Nakita Niya nga may madamu nga magaliwat-liwat sa pagpakasala kag ang
hunahuna sini nagpabug-at sang Iya krus.
O Jesus ko, tungod sang Imo pagkapagpa, pabangona ako kon mahulog ako sa sala,
kag buligi ako sa paglikaw sang mga kahigayunan sa pagpakasala. Kaluoyi ako kay
maluya gid ako, kag mabaskog gid kon kaisa, ang mga pagsulay sang yawa kag sang
madaya nga kalibutan. Hatagi ako sang grasya sa paghigugma sa Imo, kag himoa sa
akon suno sa Imo kabubut-on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Malisud Imo lalaktan kag mabug-at Imo lulan; lawas Mo maluya gid. Ang
kaluya Mo saligan nga kusong paga-ihatag sa nahulog sa sala.
31. 31
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalibutan.
Pamalandunga ang mga pulong ni Jesus sa mga babayi nga nagatangis sang ila nakita
si Jesus nga ginhukman sa kamatayon sa krus bisan waay Sia sing salaL: “Mga babayi
nga taga-Jerusalem, dili kamo magtangis tungod sa akon, kundi tungod sa inyo kag sa
inyo mga anak”.
O Jesus ko, ining mga pulong angay man sa akon. Ako ang kabangdanan sang Imo
kasakit. Daw ano ka daku ang kalaw-ay sang paglalis ko sa Imo mga sugo, sa tapos Mo
ako ginpakitaan sang Imo gugma, tubtob sa kamatayon sa krus. Tudlo-I ako sa
pagtangis sang akon mga sala. Hatagiako sang grasya sa pabhigugma sa Imo, kag
himoa sa akno suno sa Imo kabubut-on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Dili lang ako tangisan, kundi inyo kasaypanan kag sang inyo kabataan. Kay
Jesus ako makuha paghinulsol nga matuod, sa pagtangis sang sala.
35. 35
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalibutan.
Pamalandunga ang kapinyas sang mga soldado kay Jesus nga nag-antus sing daku
nga kaluya kag kauhaw, kag dugang pa diri, ang mga pilas nga nagpuno sang Iya Mahal
nga Lawas.
Jesus ko, tungod sang kaluya nga Imo ginabatyag, hatagi ako sang kabaskog sa
pagdaog sang akon kailigbon, kag sa pagdaug sang akon katamad kag kaluya, sa pag-
alagad sa Imo. Hatagi ako sang grasya sa paghigugma sa Imo, kag himoa sa akno suno
sa Imo kabubut-on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: O Jesus nga Magbubuhat, sang tanan mga binuhat, yara Ka nagahulat. Masami
ako mahulog sa sala, Jesus, magdulog kag ako patinduga.
37. 37
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalibutan.
Pamalandunga ang kasakit nga gin-antus ni Jesus sang gin-ubahan Sia sang nga
soldado sang Iya mga panapton. Ang iya mga pilas naglukmat kag ang Iya Mahal nga
Lawas napuno sang dugo.
O Jesus ko, dili lamang ang kapntas sang mga soldado ang nagsakit sa Imo, kon dili
ang kapintas sang akon sala. Tungod sang kasakit kag kaluya nga Imo ginbatyag,
hatagi ako sang grasya sa paglikaw sa sala, labi na sa pagpanaput sing dili maligdong,
kag luwasa ako sa kalipayan, nga makadaut sa akon kaputli. Hatagi ako sang grasya sa
paghigugma sa Imo kag himoa sa akon suno sa Imo kabubut-on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Gin-ubahan sang panapton gintagaan langgaw, apdo, ang Ginoog Tagsagod.
Tudlo-I sang pagpa-umod, pagpugond kag pagdumili, ang Imo nga Tagsunod.
41. 41
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos Mo ang
kalibutan.
Pamalandunga si Jesus nga subong sang mahagup nga Kordero nagtuman sang tanan nga
ginsugo sa Iya sang mga soldado nga mabangis. Nagdupa Sia sa Krus agod ilansang ang Iya mga
kamot kag tiil. Ining labing daku nga kasakit nga Iya gin-antus sa tatio ka oras ginhalad Niya sa Iya
Amay agod patawaron ang aton mga sala kag mabuksan liwat ang langit sa magatuo kag
magasunod sa Iya mga gintudlo.
Kesus ko, ilansang ang akon tagipusoon sa Imo tiilan, agod magpabilin dira sa paghigugma sa Imo.
Ipadukot ang handumanan sang Imo mga pilas, sa akon hunahuna, agod dili ako makasala liwat.
Dili Mo itugot, nga mahamulag kami sa Imo. Luwas sa Imo, waay sing paghidait kag matuod nga
kalipay. Hatagi ako sang grasya sa paghigugma sa Imo, kag himoa sa akno suno sa Imo kabubut-
on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Sang mapintas nga kaaway, ginalansang Ka sa kahoy, Ikaw nagpatawad lang. Ang kaaway
ginpatawad; ginpasaulo ang makawat; kag gin-ampo nimo man.
43. 43
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalibutan.
Pamalandunga si Jesus nga sa tapos ang tatlo ka oras nga yara Sia nalansang sa Krus,
nagduko sang Iya ulo kag namatay.
Jesus ko, nagahalok ako sa krus diin Ka napatay, tungod sang Imo pahigugma sa akon.
Ako kuntaini ang dapat mapatay, sang isa ka talamayon nga kamatayon, tungodsang
akon mag sala, apang nagaiaum ako sa pahigugma sa Imo. Buot ko maghakus sang
Imo krus, kag ihalad sa Imo ang akon kabuhi sa oras sang akon kamatayon. Hatagi ako
sang grasya, sa paghigugma sa Imo, kag himoa sa akno suno sa Imo kabubut-on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Ang kasakit di matugma, di’maasoy Imo gugma sang nabitay Ka sa krus. Pag-
itugot sing maalwan gugma Mo akno balusan, hinigugma ko’ng Jesus.
47. 47
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalibutan.
Pamalandunga ang Mahal nga Lawas ni Jesus sa sabak sang Iya masinulob-on nga
Iloy, sa tapos gintaltal sang iya duha ka gintutun-an, nga amo si Jose kag sa Nicodemo.
O Iloy sang akon Manluluwas, tungod sang paghigugma Mo sa Imo Anak, batuna ako
nga Imo man anak kag igampo ako sa Iya. Kag Ikaw, O Jesus ko, Manunubos kag Dios
ko, ihatag sa akon ang pagkilala kag paghilulsol, sang akon mga sala, kag himoa sa
akon suno sa Imo kabubut-on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Ang Iloy pasalamatan kay daku, daw kadagatan, ang kasakit, kasubo. O Iloy
sang paghigugma, sang kasakitm sang kaluoy, pangayuon mo ako.
49. 49
Nagasimba kag nagadayaw kami sa Imo, O Jesus, kay bangud sang Imo krus gintubos
Mo ang kalibutan.
Pamalandunga nga ang bangkay ni Jesus nga ginlubing sang iya mga gintutun-an kag
ni Maria nga iya Iloy, nabnhaw sing mahimayaon sa ikatlo ka adlaw.
Jesus ko, nagatuo ako sa Imo nga akon Dios kag Manluluwas, kag nagalaum ako, nga
tungod sang Imo kamatayon kag pagkabanhaw, mabanhaw man ako sing mahimayaon
sa katapusan. Hatagi ako sang grasya, sa paghigugma sa Imo, kag himoa sa akon suno
sa Imo kabubut-on.
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
Ginoo, nakasala kami kag nagahinulsol kami. Maluoy Ka sa amon.
Stabat: Si Jose kag Nicodemo naglubong sang bangkay Nimo, di’madugay banhawon,
Himalutan ko, Ginoo, magkabuki sing maayo; ako man pagbanhawon.
50. 50
Pangamuyp
O Dios, Amay nga makagagahum, ginahalad ko sa Imo ang mga kasakit, ang
kamatayon ni Jesus nga Anak Mo kag Manunubos.
Baruba, O Amay ko, ini nga halad, nga bayad sang akon mga sala. Ang dugo ni Jesus
nagatu-aw sa Imo, sa pagpangayo sing patawad. Busa, nagalaum ako, nga Imo ako
patawaron.
Dios ko, pintuga Mo ako sa Imo mga kamot. Indi pag-itugot nga matamay ining Imo
ginbuhat. Ginbuhat Mo ako agod ma-agum ko, ang palanubli-on nga kalipay sa langit;
kag bisan gindula ini nga palanublion, tunod sang akon mga sala, gin-uli ini liwat sa
akon ni Jesus nga nagtubos sa akon.
Busa, Amay ko nga maluloy-on, nagalaum ako nga sa horas sang akon kamatayon, Imo
ako pasudion sa langit, sa pag-agum sang palanublion nga himaya, tungod sang
kamatayon ni Jesuskristo nga akon Ginoo. Amen
Amay namon…
Maghimaya ka Maria…
Himaya sa Amay…
51. 51
Kon may mga suhestyon ka kon paano namon mapanami ang imo
pagpamalandong, palihog ipadala ang imo mga ideya kag rekomendasyon sa e-
mail:
info@historicphilippines.com
52. 52
We wish to thank and acknowledge the following:
• The Metropolitan Cathedral of Our Lady of Candles, Jaro, Iloilo City for
the prayers, in Hiligaynon, related to the Stations of the Way of the
Cross,
• www.vatican.va for the photos used for the Stations of the Way of the
Cross, and
• Professor Francis Dimzon, University of Philippines, Visayas in Iloilo for
his translation of some of the material into the Hiligaynon language.