कर्म के प्रकार, कर्मफल का सिद्धांत कैसे काम करता है, पढ़ने लायक पुस्तक: कर्म संहिता, कर्मफल की महिमा, कर्मबंधन से मुक्ति के उपाय, भगवद्गीता का कर्मफल सिद्धांत, नित्य पांच आवश्यक कर्म, पढ़ने लायक पुस्तक: कर्म और रोग
This presentation is prepared for the BA students to get basic and general information on the subject. This presentation is incomplete and students advised to get the further and proper information from subjective and recommended books and research articles.
Madhusahala is allegorical in nature where symbols have been used to convey message which the poet intended. There are basically four symbol used.
The four symbols used are
Haala -It is the wine
Pyaala- The glass which is used to serve the wine
Saaki-The person who serves the wine
Madhushala- The place where the wine is served.
The poet has depicted every facet of life using these symbols
For more details visit
www.iicecollege.com
On a path of going-towards-God, our one-point aim, intention, dedication and faith are the only valuable companions, nothing else. No rituals, no fastings, no Puja-Path, nothing is as important as our intentions, our lofty emotions. We cannot ask for the worldly pleasures as well as have Divinity on our side. The two are equal and opposite forces, and each one of us keeps fighting with these totally divergent forces all the life. Alas, we give up zeal for materialistic accomplishments and passions and devote all-out in the other direction. In the bargain, we would be given all that is good for us in our life on this planet anyways. We stand to gain on both sides - external as well as internal, spiritual.
कर्म के प्रकार, कर्मफल का सिद्धांत कैसे काम करता है, पढ़ने लायक पुस्तक: कर्म संहिता, कर्मफल की महिमा, कर्मबंधन से मुक्ति के उपाय, भगवद्गीता का कर्मफल सिद्धांत, नित्य पांच आवश्यक कर्म, पढ़ने लायक पुस्तक: कर्म और रोग
This presentation is prepared for the BA students to get basic and general information on the subject. This presentation is incomplete and students advised to get the further and proper information from subjective and recommended books and research articles.
Madhusahala is allegorical in nature where symbols have been used to convey message which the poet intended. There are basically four symbol used.
The four symbols used are
Haala -It is the wine
Pyaala- The glass which is used to serve the wine
Saaki-The person who serves the wine
Madhushala- The place where the wine is served.
The poet has depicted every facet of life using these symbols
For more details visit
www.iicecollege.com
On a path of going-towards-God, our one-point aim, intention, dedication and faith are the only valuable companions, nothing else. No rituals, no fastings, no Puja-Path, nothing is as important as our intentions, our lofty emotions. We cannot ask for the worldly pleasures as well as have Divinity on our side. The two are equal and opposite forces, and each one of us keeps fighting with these totally divergent forces all the life. Alas, we give up zeal for materialistic accomplishments and passions and devote all-out in the other direction. In the bargain, we would be given all that is good for us in our life on this planet anyways. We stand to gain on both sides - external as well as internal, spiritual.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
Sant Kabir And Mental Health- Part 1 By Mr. Nilesh Mandlecha
This is part of the HELP Talk series at HELP, Health Education Library for People, the worlds largest free patient education library www.healthlibrary.com.
This Presentation is prepared for the BA students to get basic informations related to the Religion of vedic and later vedic period. This presentations is not complete and it is advise to the students to get further informations in the related books.
मैं कौन हूँ व कहा से आया हूँ आइये जरा गंभीरता से विचार करे मैं कौन व कहाँ से आया हूँ और कहा जाना है ?मैं पवित्र आत्मा चौरासी लाख योनिओं में भटकते -भटकते अपने पुण्य कर्मो के उदय होने पर इस दुर्लभ मनुष्य योनी में आया और मुझे मोक्ष जाना हैं/
This presentation is prepared for the BA students to get basic information on Shaiv Cult. This presentation is incomplete and students advised to get the further and proper information from subjective books and recommended research article.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
This presentation is prepared for the BA students to get basic and general information on the subject. This presentation is incomplete and students advised to get the further and proper information from subjective and recommended books and research articles.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
Religion and sacrifice of later vedic periodVirag Sontakke
This presentation is prepared for BA students to get basic idea of the subject. This presentation is very basic and needs further additions and improvements. Students are advised to get more details on the university referred books and other material.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
This presentation is prepared for the BA students to get basic and general information on the subject. This presentation is incomplete and students advised to get the further and proper information from subjective and recommended books and research articles.
प्रकृतिवाद (Naturalism) पाश्चात्य दार्शनिक चिन्तन की वह विचारधारा है जो प्रकृति को मूल तत्त्व मानती है, इसी को इस बरह्माण्ड का कर्ता एवं उपादान (कारण) मानती है। यह वह 'विचार' या 'मान्यता' है कि विश्व में केवल प्राकृतिक नियम (या बल) ही कार्य करते हैं न कि कोई अतिप्राकृतिक या आध्यातिम नियम। अर्थात् प्राक्रितिक संसार के परे कुछ भी नहीं है। प्रकृतिवादी आत्मा-परमात्मा, स्पष्ट प्रयोजन आदि की सत्ता में विश्वास नहीं करते।
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
Sant Kabir And Mental Health- Part 1 By Mr. Nilesh Mandlecha
This is part of the HELP Talk series at HELP, Health Education Library for People, the worlds largest free patient education library www.healthlibrary.com.
This Presentation is prepared for the BA students to get basic informations related to the Religion of vedic and later vedic period. This presentations is not complete and it is advise to the students to get further informations in the related books.
मैं कौन हूँ व कहा से आया हूँ आइये जरा गंभीरता से विचार करे मैं कौन व कहाँ से आया हूँ और कहा जाना है ?मैं पवित्र आत्मा चौरासी लाख योनिओं में भटकते -भटकते अपने पुण्य कर्मो के उदय होने पर इस दुर्लभ मनुष्य योनी में आया और मुझे मोक्ष जाना हैं/
This presentation is prepared for the BA students to get basic information on Shaiv Cult. This presentation is incomplete and students advised to get the further and proper information from subjective books and recommended research article.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
This presentation is prepared for the BA students to get basic and general information on the subject. This presentation is incomplete and students advised to get the further and proper information from subjective and recommended books and research articles.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
Religion and sacrifice of later vedic periodVirag Sontakke
This presentation is prepared for BA students to get basic idea of the subject. This presentation is very basic and needs further additions and improvements. Students are advised to get more details on the university referred books and other material.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
This presentation is prepared for the BA students to get basic and general information on the subject. This presentation is incomplete and students advised to get the further and proper information from subjective and recommended books and research articles.
प्रकृतिवाद (Naturalism) पाश्चात्य दार्शनिक चिन्तन की वह विचारधारा है जो प्रकृति को मूल तत्त्व मानती है, इसी को इस बरह्माण्ड का कर्ता एवं उपादान (कारण) मानती है। यह वह 'विचार' या 'मान्यता' है कि विश्व में केवल प्राकृतिक नियम (या बल) ही कार्य करते हैं न कि कोई अतिप्राकृतिक या आध्यातिम नियम। अर्थात् प्राक्रितिक संसार के परे कुछ भी नहीं है। प्रकृतिवादी आत्मा-परमात्मा, स्पष्ट प्रयोजन आदि की सत्ता में विश्वास नहीं करते।
Buddhism education in medieval period. The Importance of Buddhist Education System A system of Education is dependent on the system of knowledge; and knowledge cannot operate without wisdom, hence wisdom becomes the principal goal of the education system.
This Presentation is prepared for Graduate Students. A presentation consisting of basic information regarding the topic. Students are advised to get more information from recommended books and articles. This presentation is only for students and purely for academic purposes. The pictures/Maps included in the presentation are taken/copied from the internet. The presenter is thankful to them and herewith courtesy is given to all. This presentation is only for academic purposes.
This PPT would be made for all about judgment means nyay. it's all about judgment like how to make a judgment and take the right decision like this type of ............
This PPT belongs to the school principal. this all about principal. this PPT belongs to school students college students and especially the final year of b.ed students.
8. • श्रह अरशर्ोंद ने पशिम के शिक्षव और
भवरतहय शिक्षव कव अद् भऺत सवमोंजस्य
स्थवशपत करने कव प्रयवस शकयव।
• रवष्ट्र हय और अोंतररवष्ट्र हय शर्द्यवलय कह
स्थवपनव श्रह अरशर्ोंद कह शिक्षव क्षेत्र कह
महवन देन है |
• शिक्षव के क्षेत्र में श्रह अरशर्ोंद कव सबसे
बडव य गदवन है |
9. • अरशर्ोंद के अनऺसवर मनऺष्य कह
आशथणक व्यर्स्थव में मवनशसक प्रक़ शत
नैशतकतव पर शटकतह है।
• श्रह अरशर्ोंद मवनते हैं शक आधऺशनक
शर्द्यवलय ों में नैशतकतव और धवशमणक
शिक्षव कव प्रबोंध करने में कवफह
कशिनवई कव अनऺभर् ह गव |
10. • श्रह अरशर्ोंद भवरत कह दऺदणिव क
देखकर रवजनहशत कह ओर भह
आकशषणत हुए थे।
• 1806 ई0 मैं उन् ोंने रवष्ट्र हय शिक्षव
के हेतऺ प्रयवस शकयव।
11. निष्कर्ष:-
• श्रह अरशर्ोंद भवरत कह दऺदणिव क देखकर रवजनहशत
कह ओर भह आकशषणत हुए थे।
• शिक्षव के क्षेत्र में श्रह अरशर्ोंद कव सबसे बडव य गदवन
है |
• पवठ्यक्रम बवल मन शर्ज्ञवन पर आधवषरत ह नव
चवशहए।
