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By
Selvakumar,M
 Ahimsa is a Sanskrit word that literally means

non-harm.
 We use it as a term that implies an attitude of
well being for oneself and all others.
 It expresses
 cultivating compassion,
 a reverence for life,
 a protective caring for all beings.
 Without non-violence no living being can attain

salvation.
 Harming living forms in any way (accept for those
which are inevitable, like breathing kills
microorganisms but we can't stop doing so) increases
our sins, and hinders the way to ultimate path of
salvation.
 Even in normal lives, harming animals or humans is
not considered good, because there is something, a
quality of being a human (humanity), which separates
humans and animals.
 So, finally it can be concluded that

Ahimsa is a quality which makes us
human,
 but its meaning should not be limited to
just being a vegetarian, its above that, it
clears path to salvation, the ultimate
goal of any living being.
 One basic Ahimsa Practice that every

one can do is to cultivate kindness:
 Kindness towards oneself;
 kindness toward others.
 Mindfulness meditation, whether sitting,

standing or moving.
 Develops concentration, which allows us
to calm and steady the mind.
 It cultivates our natural wisdom and
compassion.
 Follow Hinduism's yamas, or

observances.
 These are paired with niyamas, or
prohibitions.
 Generally, both refer to codes of conduct
or Dharma.
 Ahimsa is one of the yamas.
 Practice any of the Hindu tradition's

yogas.
 These include Raja Yoga (the Royal
Way), Jnana Yoga (the Way of Wisdom),
Bhakti Yoga (the Way of Devotion) and
Karma Yoga (the Way of Duty).
 Devoted practice of any of the Hindu
paths to God-consciousness will lead
naturally to the practice of non-injury and
pure love.
 Treat others with compassion and kindness.
 Follow the Golden Rule. Ahimsa, as practiced

by Gandhi, was not passive, however, it was
active.
 For example; if you are threatened for
peaceful protest, simply go limp in the
policeman's grip. Do not resist nor surrender.
 Practice non-injury with the smallest of

living beings.
 Rather than killing an insect, remove it to
the outdoors.
 Consider vegetarianism.

 Hindu and Buddhist traditions all embrace

non-injury by this means.
 Practice kindness to yourself.
 Practice Buddhism's "rainbow light"

meditation, in which you visualize multicoloured light radiating within you,
outward to the world and back to you.
 Ironically, selflessness is a loving way to
treat yourself kindly.
 It is the principle of the pure in heart never to injure

others, even when they themselves have been
hatefully injured.
--Tiru Kural, Verse 312.
 If a man inflicts sorrow on another in the morning,
sorrow will come to him unbidden in the afternoon.
--Tiru Kural, Verse 319
 Do not injure the beings living on the earth, in the air
and in the water.
--Yajur Veda
 If the diet is pure the mind will be pure, and if the
mind is pure the intellect also will be pure.
--Manu Samhita
Ahimsa - for Ethos subject!

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Ahimsa - for Ethos subject!

  • 2.  Ahimsa is a Sanskrit word that literally means non-harm.  We use it as a term that implies an attitude of well being for oneself and all others.  It expresses  cultivating compassion,  a reverence for life,  a protective caring for all beings.
  • 3.  Without non-violence no living being can attain salvation.  Harming living forms in any way (accept for those which are inevitable, like breathing kills microorganisms but we can't stop doing so) increases our sins, and hinders the way to ultimate path of salvation.  Even in normal lives, harming animals or humans is not considered good, because there is something, a quality of being a human (humanity), which separates humans and animals.
  • 4.  So, finally it can be concluded that Ahimsa is a quality which makes us human,  but its meaning should not be limited to just being a vegetarian, its above that, it clears path to salvation, the ultimate goal of any living being.
  • 5.  One basic Ahimsa Practice that every one can do is to cultivate kindness:  Kindness towards oneself;  kindness toward others.
  • 6.  Mindfulness meditation, whether sitting, standing or moving.  Develops concentration, which allows us to calm and steady the mind.  It cultivates our natural wisdom and compassion.
  • 7.
  • 8.  Follow Hinduism's yamas, or observances.  These are paired with niyamas, or prohibitions.  Generally, both refer to codes of conduct or Dharma.  Ahimsa is one of the yamas.
  • 9.  Practice any of the Hindu tradition's yogas.  These include Raja Yoga (the Royal Way), Jnana Yoga (the Way of Wisdom), Bhakti Yoga (the Way of Devotion) and Karma Yoga (the Way of Duty).  Devoted practice of any of the Hindu paths to God-consciousness will lead naturally to the practice of non-injury and pure love.
  • 10.  Treat others with compassion and kindness.  Follow the Golden Rule. Ahimsa, as practiced by Gandhi, was not passive, however, it was active.  For example; if you are threatened for peaceful protest, simply go limp in the policeman's grip. Do not resist nor surrender.
  • 11.  Practice non-injury with the smallest of living beings.  Rather than killing an insect, remove it to the outdoors.
  • 12.  Consider vegetarianism.  Hindu and Buddhist traditions all embrace non-injury by this means.
  • 13.  Practice kindness to yourself.  Practice Buddhism's "rainbow light" meditation, in which you visualize multicoloured light radiating within you, outward to the world and back to you.  Ironically, selflessness is a loving way to treat yourself kindly.
  • 14.  It is the principle of the pure in heart never to injure others, even when they themselves have been hatefully injured. --Tiru Kural, Verse 312.  If a man inflicts sorrow on another in the morning, sorrow will come to him unbidden in the afternoon. --Tiru Kural, Verse 319  Do not injure the beings living on the earth, in the air and in the water. --Yajur Veda  If the diet is pure the mind will be pure, and if the mind is pure the intellect also will be pure. --Manu Samhita