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Additional Readings
• Polite but Thirsty
~Yaping Tang
Friends and Strangers
~Margaret K. Nydell
A Coward
~Premchand
• The Blind Men and the Elephant
A Hindu Fable
~John Godfrey Saxe
Humor
Group Members:
Polite but Thirsty
-Yaping Tang
About the Author
-Yaping Tang
Native of People’s Republic of China
Bilingual educational teacher in U.S.
Extracted essay from MATSOL Currents
Contents
Unfamiliar environment
New observations
Coping and adjustment
Social vulnerability
Conclusion
Unfamiliar environment
Unaware of the codes of new culture
Remain silent and withdraw from others
Look like deaf mutes, feel dominated
New observations
Adventure
Informal behavior of Americans
Direct and openness of Americans
Equality among Americans
Coping and adjustments
Feel embarrassed
Psychological suffering
Economic hardship
Academic Pressure
Social vulnerability
Fear of being cheated, robbed or injured
Feeling of insecurity
Loss of status
Conclusion
Face unfamiliar culture
Try to cope/ adjust
Learning new responses and skills
Any Queries…..
FRIENDS AND STRANGERS
-Margaret K. Nydell
CONTENTS
ABOUT THE AUTHOR
THE CONCEPT OF FRIENDSHIP
RECIPROCAL FAVORS
INTRODUCTION
VISITING PATTERNS
About the author
A cross-cultural trainer
Teacher of Arabic
Written several books on the Arabic
language
Lectured on Arab culture
CONCEPT OF FRIENDSHIP
According to Arabians
 Someone whose company one enjoys with certain
duties & rights
 Personalized
According to Westerner
 Someone whose company is enjoyed
 Someone who can be asked for help if necessary
DIFFERENCE IN EXPECTATION
Leads to misunderstanding
Feeling of being let down
Arabians feels westerner cannot be “true friend”.
RECIPROCAL FAVORS
For Arabs
One can never openly refuse friends request
Oral promise has equal values as action
Expects loyalty from friends
For Westerner
No matter about one replies for friend request
Actions are more valued than words
INTRODUCTION
For Arabs
Give more information about themselves
Determines social status and connection in first meet
For Westerners
Tend to confine personal information
Share only generalities
VISITING PATTERNS
For Arabs
Frequent meeting
No space for privacy
Form of entertainment
For westerners
Keep acquaintances at a distance
Plead for privacy
Any Queries…….
A Coward
-Premchand
Author’s Introduction
Premchand (1881-1936)
One of the greatest author of modern India
Founder of serious short stories in India
New style of fiction
Character’s Sketch
Keshav
From Brahmin Family
Believed in new ways
Opposed to the old caste customs
Prema
From Baniya family
Believed in old ways and traditions
Accustomed to old caste customs
Other Characters
Prema’s mother
Prema’s father
Keshav’s father
Dear Keshav
I was terribly upset when I heard about the rude and callous way
your father treated mine. Perhaps he’s threatened you too, in
which case I wait anxiously to hear what your decision is. I’m
ready to undergo any kind of hardship with you. I’m aware of
father’s wealth but all I need is your love to content me. Come
tonight and have dinner with us. My mother and father are both
eager to meet you.
I’m caught up in the dream of when the two of us will be joined
by that bond that cannot be broken, that remains strong no
matter how great the difficulties.
Your Prema
Dear Keshav
I was terribly upset when I heard about the rude and callous way
your father treated mine. Perhaps he’s threatened you too, in
which case I wait anxiously to hear what your decision is. I’m
ready to undergo any kind of hardship with you. I’m aware of
father’s wealth but all I need is your love to content me. Come
tonight and have dinner with us. My mother and father are both
eager to meet you.
I’m caught up in the dream of when the two of us will be joined
by that bond that cannot be broken, that remains strong no
matter how great the difficulties.
Your Prema
I'm in a terrible quandary about how to answer you. I’ve
been desperate trying to figure out what to do and I’ve
come to the conclusion that for the present it would be
impossible for me to go against my father’s orders. Don’t
think I’m a coward. I’m not being selfish either. But I don’t
have the strength to get over the obstacle facing me.
Forget what I told you before. At that time I had no idea
of how hard it was going to be.
Keshav
Critical Analysis
Negative aspect of Hinduism
Male dominant
Discourages inter-caste marriage
Any Queries…
The Blind Men and the Elephant
A Hindu Fable
John Godfrey Saxe
Contents
•About the poet
•Missing stanza
•Explanations of stanzas
•Video
•Moral of the poem
Introduction to the poet
John Godfrey Saxe (June 2, 1816-1887).
American Poet
Best known for writing humorous verse and lectures
Missing stanza
And so these men of Indostan
Disputed loud and long,
Each in his own opinion
Exceeding stiff and strong,
Though each was partly in the right,
And all were in the wrong!
Explanation of the poem
Six blind men go to see the elephant
Each of them approach the elephant one by one
The first man finds the elephant very much like a
wall
The second finds the elephant very much like a
spear
The third thinks it is like a snake
The fourth thinks the elephant is like a tree
The fifth thinks the elephant is like a fan
The sixth thinks the elephant is like a rope
What the elephant would look like
Moral of the poem
We shouldn’t consider only one aspect of the truth
Things are not always what we think they are
Different people have different perceptions
No one can attain perfect knowledge
We should not consider our point of view only
We should learn all aspects and bring them together
Any Queries…….
HUMOR
PRESIDENTS AND GIFTS
Cultural difference
• Difficult to adopt
• Misunderstanding and misinterpretation
Any Queries…….

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Additional reading of chapter1

  • 1.
  • 2. Additional Readings • Polite but Thirsty ~Yaping Tang Friends and Strangers ~Margaret K. Nydell A Coward ~Premchand • The Blind Men and the Elephant A Hindu Fable ~John Godfrey Saxe Humor
  • 5. About the Author -Yaping Tang Native of People’s Republic of China Bilingual educational teacher in U.S. Extracted essay from MATSOL Currents
  • 6. Contents Unfamiliar environment New observations Coping and adjustment Social vulnerability Conclusion
  • 7. Unfamiliar environment Unaware of the codes of new culture Remain silent and withdraw from others Look like deaf mutes, feel dominated
  • 8. New observations Adventure Informal behavior of Americans Direct and openness of Americans Equality among Americans
  • 9. Coping and adjustments Feel embarrassed Psychological suffering Economic hardship Academic Pressure
  • 10. Social vulnerability Fear of being cheated, robbed or injured Feeling of insecurity Loss of status
  • 11. Conclusion Face unfamiliar culture Try to cope/ adjust Learning new responses and skills
  • 14. CONTENTS ABOUT THE AUTHOR THE CONCEPT OF FRIENDSHIP RECIPROCAL FAVORS INTRODUCTION VISITING PATTERNS
  • 15. About the author A cross-cultural trainer Teacher of Arabic Written several books on the Arabic language Lectured on Arab culture
  • 16. CONCEPT OF FRIENDSHIP According to Arabians  Someone whose company one enjoys with certain duties & rights  Personalized According to Westerner  Someone whose company is enjoyed  Someone who can be asked for help if necessary
  • 17. DIFFERENCE IN EXPECTATION Leads to misunderstanding Feeling of being let down Arabians feels westerner cannot be “true friend”.
  • 18. RECIPROCAL FAVORS For Arabs One can never openly refuse friends request Oral promise has equal values as action Expects loyalty from friends For Westerner No matter about one replies for friend request Actions are more valued than words
  • 19. INTRODUCTION For Arabs Give more information about themselves Determines social status and connection in first meet For Westerners Tend to confine personal information Share only generalities
  • 20. VISITING PATTERNS For Arabs Frequent meeting No space for privacy Form of entertainment For westerners Keep acquaintances at a distance Plead for privacy
  • 23. Author’s Introduction Premchand (1881-1936) One of the greatest author of modern India Founder of serious short stories in India New style of fiction
  • 25. Keshav From Brahmin Family Believed in new ways Opposed to the old caste customs
  • 26. Prema From Baniya family Believed in old ways and traditions Accustomed to old caste customs
  • 28. Dear Keshav I was terribly upset when I heard about the rude and callous way your father treated mine. Perhaps he’s threatened you too, in which case I wait anxiously to hear what your decision is. I’m ready to undergo any kind of hardship with you. I’m aware of father’s wealth but all I need is your love to content me. Come tonight and have dinner with us. My mother and father are both eager to meet you. I’m caught up in the dream of when the two of us will be joined by that bond that cannot be broken, that remains strong no matter how great the difficulties. Your Prema Dear Keshav I was terribly upset when I heard about the rude and callous way your father treated mine. Perhaps he’s threatened you too, in which case I wait anxiously to hear what your decision is. I’m ready to undergo any kind of hardship with you. I’m aware of father’s wealth but all I need is your love to content me. Come tonight and have dinner with us. My mother and father are both eager to meet you. I’m caught up in the dream of when the two of us will be joined by that bond that cannot be broken, that remains strong no matter how great the difficulties. Your Prema
  • 29. I'm in a terrible quandary about how to answer you. I’ve been desperate trying to figure out what to do and I’ve come to the conclusion that for the present it would be impossible for me to go against my father’s orders. Don’t think I’m a coward. I’m not being selfish either. But I don’t have the strength to get over the obstacle facing me. Forget what I told you before. At that time I had no idea of how hard it was going to be. Keshav
  • 30. Critical Analysis Negative aspect of Hinduism Male dominant Discourages inter-caste marriage
  • 32. The Blind Men and the Elephant A Hindu Fable John Godfrey Saxe
  • 33. Contents •About the poet •Missing stanza •Explanations of stanzas •Video •Moral of the poem
  • 34. Introduction to the poet John Godfrey Saxe (June 2, 1816-1887). American Poet Best known for writing humorous verse and lectures
  • 35. Missing stanza And so these men of Indostan Disputed loud and long, Each in his own opinion Exceeding stiff and strong, Though each was partly in the right, And all were in the wrong!
  • 36. Explanation of the poem Six blind men go to see the elephant Each of them approach the elephant one by one The first man finds the elephant very much like a wall The second finds the elephant very much like a spear The third thinks it is like a snake The fourth thinks the elephant is like a tree The fifth thinks the elephant is like a fan The sixth thinks the elephant is like a rope
  • 37. What the elephant would look like
  • 38. Moral of the poem We shouldn’t consider only one aspect of the truth Things are not always what we think they are Different people have different perceptions No one can attain perfect knowledge We should not consider our point of view only We should learn all aspects and bring them together
  • 41. Cultural difference • Difficult to adopt • Misunderstanding and misinterpretation

Editor's Notes

  1. Arabs think that friend as someone whose company others enjoy.for them they keep their relation btn people