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Abdul Rashid khan lecturer in English BZU,
Bahadur Sub Campus Layyah.
Zahoor Hussain lecturer in English
BZU, Bahadur Sub Campus Layyah
 Introduction of problem posing education
 Banking concept of education
 Comparison between problem posing education
and banking concept of education.
 Research Questions
 Research Methodology
 Findings
 Conclusion
 In problem-posing education, people develop
their power to perceive critically the way they
exist in the world with which and in which
they find themselves.
 They come to see the world not as a static
reality, but as a reality in process, in
transformation.
 The teacher-student and the students-
teachers reflect simultaneously on themselves
and thus establish an authentic form of
thought and action.
 It is more real life like education based on
observed Phenomenon
 Problem-posing education does not and cannot
serve the interests of the oppressor.
 No oppressive order could permit the oppressed
to begin to question: Why? . It is problem
posing education which put the concept of
“why”
 While only a revolutionary society can carry
out this education in systematic terms.
 In the revolutionary process, the leaders cannot
utilize the banking method as an interim
measure. They must be revolutionary—that is
to say, dialogical—from the outset.
 Problem-posing education, as a humanist and
liberating praxis, posits as fundamental that the people
subjected to domination must fight for their
emancipation.
 It enables teachers and students to become Subjects of
the educational process by overcoming
authoritarianism and an alienating intellectualism.
 It also enables people to overcome their false
perception of reality.
 The world—no longer something to be
described with deceptive words—becomes the
object of that transforming action by men and
women which results in their humanization.
 This movement of inquiry must be directed
towards humanization—the people's historical
vocation.
 The pursuit of full humanity, however, cannot
be carried out in isolation or individualism, but
only in fellowship and solidarity; therefore it
cannot unfold in the antagonistic relations
between oppressors and oppressed.
 No one can be authentically human while he
prevents others from being so.
 it is necessary, some men's having intellect must
not be allowed to constitute an obstacle to
others having, must not consolidate the power
of the former to crush the latter.
Banking model of Education Problem -Posing Education
 Banking education
resists dialogue.
 Banking education
treats students as
objects of assistance.
 Banking education
inhibits creativity
 It completely destroy
the intentionality of
consciousness by
isolating
consciousness.
 Problem-posing
education regards
dialogue as
indispensable to the
act of cognition
which unveils reality.
 Problem-posing
education makes
them critical
thinkers.
 Banking theory and
practice, as
immobilizing and
fixating forces, fail to
acknowledge men and
women as historical
beings.
 Problem-posing
education bases itself
on creativity and
stimulates true
reflection and action
upon reality, thereby
responding to the
vocation of persons as
beings who are
authentic only when
engaged in inquiry and
creative transformation
 Problem-posing theory
and practice take the
peoples historicity as
their starting point.
 permanence -the
banking method
emphasizes
permanence and
becomes reactionary;
 change- problem-
posing education—
which accepts neither
a "well-behaved"
present nor a
predetermined
future—roots itself in
the dynamic present
and becomes
revolutionary.
 Problem-posing
education is
revolutionary futurity.
 The present study is aimed to conduct a
survey of Higher Educational institutions of
Pakistan- universities. The main research
questions were the following ones
 Do Higher Educational Institutions offer a
critical model education or banking concept
of Education?
 Which are the problems being faced in
developing critical pedagogy?
 Tools of Data Collection
An online and in hand questionnaire was
distributed among five students and five
teachers of the following universities;
1Quaid e Azam university Islamabad
2Islamia university Bahawalpur
3 Government college university Faislabad
4 Bahauddin Zakariya university Multan
5 National university of modern languages
Islamabad Multan Campus
 It has been founded that the following are
the major reasons which are hindering the
critical pedagogy in educational institutions.
 Ideological(you can not question everything)
 Institutional (restricted policies)
 Syllabi (without needs analysis)
 personality of the teachers. (mood based).
 Educational background of the teacher.
 socio economic factors of the students, are
the major reasons which are threatening the
critical pedagogy.
 It has been found that Political and religious
associations of administrative heads
determine of the critical pedagogy.
 The students also reported that
administrative heads virtually affects the
classroom situations.
 Exams are majorly affecting critical
pedagogy. (Exams promote Memorization )
 Social expectations demand career not
critical thinking.
 students consider that their education is
missing that dialogical and critical
consciousness which Friere has suggested for
the real socio moral development of
individuals in the society.
 It has been observed that universities are
also missing the feedback mechanism of
teachers.
 Still teachers are considered a supreme
authority i.e unavoidable choice.
 Any situation in which some individuals
prevent others from engaging in the process of
inquiry is one of violence. (to a greater extent
we are committing intellectual and pedagogical
violence)
 we are alienating our students from their own
decision-making and are changeing them into
objects and machines. We are producing these
objects devoid of critical inquiry.
 It is suggested that the students should be
treated as individuals “ critical and creative
creature and humans”
 Re-scheduling of our educational
methodology is suggested.
 Teachers should re-consider their roles.
 M.-D. Chenu, Temoignage Chretien, April 1964, as cited by Andre
Moine, in Christianos y Marxistas despue's del Concilio (Bueno Aires,
1965), p. 167.
 Mikel Dufrenne, Pour LHomme (Paris, 1968).
 Che Guevara, Episodes of the Revolutionary War (New York, 1968), p.
102
 Martin Buber, / and Thou (New York, 1958)
 Louis Althusser, Pour Marx (Paris, 196
 Gajo Petrovic, "Man and Freedom," in Socialist Humanism, edited by
Erich Fromm (New York, 1965), pp. 274-276.
 Vladimir Lenin, "What is to be Done," in Essential Works of Lenin,
Henry M. Christman, ed (New York, 1966), p. 69
 Karl Marx, Economic and Philosophical Manuscripts of 1844, Dirk
Struik, ed (New York, 1964), p. 113.
Thanks for Listening

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Abdul rashid ppt

  • 1. Abdul Rashid khan lecturer in English BZU, Bahadur Sub Campus Layyah. Zahoor Hussain lecturer in English BZU, Bahadur Sub Campus Layyah
  • 2.  Introduction of problem posing education  Banking concept of education  Comparison between problem posing education and banking concept of education.  Research Questions  Research Methodology  Findings  Conclusion
  • 3.  In problem-posing education, people develop their power to perceive critically the way they exist in the world with which and in which they find themselves.  They come to see the world not as a static reality, but as a reality in process, in transformation.  The teacher-student and the students- teachers reflect simultaneously on themselves and thus establish an authentic form of thought and action.  It is more real life like education based on observed Phenomenon
  • 4.  Problem-posing education does not and cannot serve the interests of the oppressor.  No oppressive order could permit the oppressed to begin to question: Why? . It is problem posing education which put the concept of “why”  While only a revolutionary society can carry out this education in systematic terms.  In the revolutionary process, the leaders cannot utilize the banking method as an interim measure. They must be revolutionary—that is to say, dialogical—from the outset.
  • 5.  Problem-posing education, as a humanist and liberating praxis, posits as fundamental that the people subjected to domination must fight for their emancipation.  It enables teachers and students to become Subjects of the educational process by overcoming authoritarianism and an alienating intellectualism.
  • 6.  It also enables people to overcome their false perception of reality.  The world—no longer something to be described with deceptive words—becomes the object of that transforming action by men and women which results in their humanization.  This movement of inquiry must be directed towards humanization—the people's historical vocation.  The pursuit of full humanity, however, cannot be carried out in isolation or individualism, but only in fellowship and solidarity; therefore it cannot unfold in the antagonistic relations between oppressors and oppressed.
  • 7.  No one can be authentically human while he prevents others from being so.  it is necessary, some men's having intellect must not be allowed to constitute an obstacle to others having, must not consolidate the power of the former to crush the latter.
  • 8.
  • 9. Banking model of Education Problem -Posing Education  Banking education resists dialogue.  Banking education treats students as objects of assistance.  Banking education inhibits creativity  It completely destroy the intentionality of consciousness by isolating consciousness.  Problem-posing education regards dialogue as indispensable to the act of cognition which unveils reality.  Problem-posing education makes them critical thinkers.
  • 10.  Banking theory and practice, as immobilizing and fixating forces, fail to acknowledge men and women as historical beings.  Problem-posing education bases itself on creativity and stimulates true reflection and action upon reality, thereby responding to the vocation of persons as beings who are authentic only when engaged in inquiry and creative transformation  Problem-posing theory and practice take the peoples historicity as their starting point.
  • 11.  permanence -the banking method emphasizes permanence and becomes reactionary;  change- problem- posing education— which accepts neither a "well-behaved" present nor a predetermined future—roots itself in the dynamic present and becomes revolutionary.  Problem-posing education is revolutionary futurity.
  • 12.  The present study is aimed to conduct a survey of Higher Educational institutions of Pakistan- universities. The main research questions were the following ones  Do Higher Educational Institutions offer a critical model education or banking concept of Education?  Which are the problems being faced in developing critical pedagogy?
  • 13.  Tools of Data Collection An online and in hand questionnaire was distributed among five students and five teachers of the following universities; 1Quaid e Azam university Islamabad 2Islamia university Bahawalpur 3 Government college university Faislabad 4 Bahauddin Zakariya university Multan 5 National university of modern languages Islamabad Multan Campus
  • 14.  It has been founded that the following are the major reasons which are hindering the critical pedagogy in educational institutions.  Ideological(you can not question everything)  Institutional (restricted policies)  Syllabi (without needs analysis)  personality of the teachers. (mood based).  Educational background of the teacher.  socio economic factors of the students, are the major reasons which are threatening the critical pedagogy.
  • 15.  It has been found that Political and religious associations of administrative heads determine of the critical pedagogy.  The students also reported that administrative heads virtually affects the classroom situations.  Exams are majorly affecting critical pedagogy. (Exams promote Memorization )  Social expectations demand career not critical thinking.
  • 16.  students consider that their education is missing that dialogical and critical consciousness which Friere has suggested for the real socio moral development of individuals in the society.  It has been observed that universities are also missing the feedback mechanism of teachers.  Still teachers are considered a supreme authority i.e unavoidable choice.
  • 17.  Any situation in which some individuals prevent others from engaging in the process of inquiry is one of violence. (to a greater extent we are committing intellectual and pedagogical violence)
  • 18.  we are alienating our students from their own decision-making and are changeing them into objects and machines. We are producing these objects devoid of critical inquiry.  It is suggested that the students should be treated as individuals “ critical and creative creature and humans”
  • 19.  Re-scheduling of our educational methodology is suggested.  Teachers should re-consider their roles.
  • 20.  M.-D. Chenu, Temoignage Chretien, April 1964, as cited by Andre Moine, in Christianos y Marxistas despue's del Concilio (Bueno Aires, 1965), p. 167.  Mikel Dufrenne, Pour LHomme (Paris, 1968).  Che Guevara, Episodes of the Revolutionary War (New York, 1968), p. 102  Martin Buber, / and Thou (New York, 1958)  Louis Althusser, Pour Marx (Paris, 196  Gajo Petrovic, "Man and Freedom," in Socialist Humanism, edited by Erich Fromm (New York, 1965), pp. 274-276.  Vladimir Lenin, "What is to be Done," in Essential Works of Lenin, Henry M. Christman, ed (New York, 1966), p. 69  Karl Marx, Economic and Philosophical Manuscripts of 1844, Dirk Struik, ed (New York, 1964), p. 113.