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Who is at the Margin, Ammu or
Valeutha?: Questioning Feminism in
Arundhati Roy’s The God of Small
Things.
Presented by : Abdul Rashid
Ph.D English literature 1st semester
Roll NO:PDS 16-066
We have to study Ammu and Velutha
With reference to marginalization
Character of Ammu
• Ammu has kind of a rough upbringing.
• Pappachi runs Ammu and Mammachi out of the house
from time to time.
• One night, he tears up her rubber boots, her most prized
possession.
• Ammu's parents don't think it's necessary to send a
woman to college, so she spends her young adulthood
living at home and waiting for marriage proposals.
• One summer, Ammu's parents allow her to move to
Calcutta.
• She meets Baba, who proposes to her five days after they
meet. She accepts his proposal and they got married
against the will of her family.
Ammu continue………
• Ammu gives birth to Estha and Rahel in 1962.
• When the twins are 2 years old, Baba loses his job.
• He tells Ammu he can keep his job if she agrees to sleep
with his boss.
• He punches her when she says no. After this happens a
few times, she takes the kids and moves back to
Ayemenem.
• Ammu gets mad at the twins for misbehaving when Sophie
Mol comes to visit. She thinks they make a bad first
impression.
• Ammu sees Rahel run off to talk to Velutha.When Margaret
Kochamma makes an ignorant comment about the local
culture, Ammu gets angry and storms off.
Continue……..
• Ammu falls asleep and has a dream about a man she
calls "The God of Small Things" (actually Velutha).
• That night, Ammu goes out for a walk in the dark. She
encounters Velutha, and they make love.
• Ammu and Velutha meet every night for the next
thirteen nights.
• After Vellya Paapen rats Velutha and Ammu out, Baby
Kochamma locks Ammu in her bedroom.
• Ammu is forced to leave Ayemenem. She becomes
severely ill.
• Ammu dies alone in a hotel room. Chacko and Rahel
take her to be cremated.
Velutha – an untochable
• Velutha is a Paravan, the lowest kind of the
untouchable outcast.
• He lives with his father and brother in a small
laterite hut nearby the Ayemenem house.
• Velutha is extremely gifted with his hands-
makes boxes and little toys.
• Mammachi persuades velutha’s father to
send Velutha to the school of untouchables
to know how to read and write.
Velutha continue…….
• Velutha also manages to obtain some training
in carpentry through a workshop in nearby
kottayam held at Christian mission society by a
visiting German carpenter.
• He finishes school at sixteen and is by then
also a trained carpenter.
• Velutha works as a carpenter and mechanic in
the pickle factory and around the Ayemenem
house.
Velutha……
• Mammachi said that if only he had not been a
paravan, he might have become an
engineer.”(72).
• Chacko says that Velutha “ practically runs the
factory”(264).
• Velutha has achieved an extraordinary
position after all, despite being a paravan.
Marginalization
• Marginalization is to put or keep (someone) in a
powerless or unimportant position within a society or
group.
• In case of Velutha – marginalized and subordinated
being a paravan and untouchable.
• Society in which he lives still regards his kind as inferior
and unclean.
• Velutha appears in Ammu’s dream as
“ he left no footprints in sand, no ripples in water, no
image in mirrors” (206).
• Mammachi tells the Grandchildren “ paravans
Marginalization…..
• Were expected to crawl backward with a
broom, sweeping away their footprints so that
Brahmins or Syrian Christian would not defile
themselves by accidently stepping into a
paravan’s footprints.(71).
• Velutha is encouraged to go to school not
together with touchables but to a special
school for untouchable only.
Continue…..
• He is constantly in danger of “what’s the worst
thing that can happen. I could lose everything.
My Job, my family, my livelihood, everything”
(316).
But still he is a
• Trained carpenter.(professional skill)
• Actually runs the factory.(agency to exercise)
• An active member of the communist
party.(political membership and recognition)
Continue…..
• Transgress the social bounds i.e boundaries of
casteism. To love a touchable (Ammu)
Ammu….a princess without a state
• No access to education as compared to her brother
Chaku.
• Does not have any share of inheritance like her brother
Chaku.
• Denied to public access like any work outside her
home.
• Divorced and heartbroken.
• Regarded as parasite in her home after divorce.
• Lacks all what untouchable Velutha have i.e an access
to education, choice of profession and political
recognition
Conclusion
• Although Velutha and Ammu both are
marginalized characters in their own social
spheres yet the marginalization of Ammu
makes her more tragic character than Velutha.
• What can be more tragic for a touchable to be
treated on the level of an untouchable?
Presentation Abdul rashid

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Presentation Abdul rashid

  • 1. Who is at the Margin, Ammu or Valeutha?: Questioning Feminism in Arundhati Roy’s The God of Small Things. Presented by : Abdul Rashid Ph.D English literature 1st semester Roll NO:PDS 16-066
  • 2. We have to study Ammu and Velutha With reference to marginalization
  • 3. Character of Ammu • Ammu has kind of a rough upbringing. • Pappachi runs Ammu and Mammachi out of the house from time to time. • One night, he tears up her rubber boots, her most prized possession. • Ammu's parents don't think it's necessary to send a woman to college, so she spends her young adulthood living at home and waiting for marriage proposals. • One summer, Ammu's parents allow her to move to Calcutta. • She meets Baba, who proposes to her five days after they meet. She accepts his proposal and they got married against the will of her family.
  • 4. Ammu continue……… • Ammu gives birth to Estha and Rahel in 1962. • When the twins are 2 years old, Baba loses his job. • He tells Ammu he can keep his job if she agrees to sleep with his boss. • He punches her when she says no. After this happens a few times, she takes the kids and moves back to Ayemenem. • Ammu gets mad at the twins for misbehaving when Sophie Mol comes to visit. She thinks they make a bad first impression. • Ammu sees Rahel run off to talk to Velutha.When Margaret Kochamma makes an ignorant comment about the local culture, Ammu gets angry and storms off.
  • 5. Continue…….. • Ammu falls asleep and has a dream about a man she calls "The God of Small Things" (actually Velutha). • That night, Ammu goes out for a walk in the dark. She encounters Velutha, and they make love. • Ammu and Velutha meet every night for the next thirteen nights. • After Vellya Paapen rats Velutha and Ammu out, Baby Kochamma locks Ammu in her bedroom. • Ammu is forced to leave Ayemenem. She becomes severely ill. • Ammu dies alone in a hotel room. Chacko and Rahel take her to be cremated.
  • 6. Velutha – an untochable • Velutha is a Paravan, the lowest kind of the untouchable outcast. • He lives with his father and brother in a small laterite hut nearby the Ayemenem house. • Velutha is extremely gifted with his hands- makes boxes and little toys. • Mammachi persuades velutha’s father to send Velutha to the school of untouchables to know how to read and write.
  • 7. Velutha continue……. • Velutha also manages to obtain some training in carpentry through a workshop in nearby kottayam held at Christian mission society by a visiting German carpenter. • He finishes school at sixteen and is by then also a trained carpenter. • Velutha works as a carpenter and mechanic in the pickle factory and around the Ayemenem house.
  • 8. Velutha…… • Mammachi said that if only he had not been a paravan, he might have become an engineer.”(72). • Chacko says that Velutha “ practically runs the factory”(264). • Velutha has achieved an extraordinary position after all, despite being a paravan.
  • 9. Marginalization • Marginalization is to put or keep (someone) in a powerless or unimportant position within a society or group. • In case of Velutha – marginalized and subordinated being a paravan and untouchable. • Society in which he lives still regards his kind as inferior and unclean. • Velutha appears in Ammu’s dream as “ he left no footprints in sand, no ripples in water, no image in mirrors” (206). • Mammachi tells the Grandchildren “ paravans
  • 10. Marginalization….. • Were expected to crawl backward with a broom, sweeping away their footprints so that Brahmins or Syrian Christian would not defile themselves by accidently stepping into a paravan’s footprints.(71). • Velutha is encouraged to go to school not together with touchables but to a special school for untouchable only.
  • 11. Continue….. • He is constantly in danger of “what’s the worst thing that can happen. I could lose everything. My Job, my family, my livelihood, everything” (316). But still he is a • Trained carpenter.(professional skill) • Actually runs the factory.(agency to exercise) • An active member of the communist party.(political membership and recognition)
  • 12. Continue….. • Transgress the social bounds i.e boundaries of casteism. To love a touchable (Ammu)
  • 13. Ammu….a princess without a state • No access to education as compared to her brother Chaku. • Does not have any share of inheritance like her brother Chaku. • Denied to public access like any work outside her home. • Divorced and heartbroken. • Regarded as parasite in her home after divorce. • Lacks all what untouchable Velutha have i.e an access to education, choice of profession and political recognition
  • 14. Conclusion • Although Velutha and Ammu both are marginalized characters in their own social spheres yet the marginalization of Ammu makes her more tragic character than Velutha. • What can be more tragic for a touchable to be treated on the level of an untouchable?