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10/23 Warm-Up
• Compare and Contrast the artwork. What
has changed? What remains classical?
“UNDERGROUND” CHRISTIAN ART
EARLY CHRISTIAN ART IN ROME, 3RD – EARLY 4TH Cs.
ROMAN CATACOMB
3RD – 4TH CENTURIES
THOSE
NICHES
ARE
CALLED?
LOCULI
(“LITTLE
PLACE) –
FOR
CORPSE
GOOD SHEPHERD, ORANTS, STORY OF JONAH, CUBICULUM,
CATACOMB OF PIETRO AND MARCELLINO, ROME, EARLY 4TH
CENTURY. FRESCO.
WHAT’S A CUBICULUM?
MORTUARY CHAPEL
GOOD SHEPHERD,
CATACOMB OF PIETRO AND
MARCELLINO
WHAT’S MISSING FROM
DEPICTIONS OF JESUS
YOU’RE USED TO SEEING?
HALO, TOGA/ROBES – ANY
INDICATION OF DIVINITY OR
ROYALTY
WHY?
X’IANS PERSECUTED,
UNDERGROUND CULT
ARE THERE ANY
CLASSICAL ELEMENTS
HERE?
ALLUSION TO
CONTRAPPOSTO
A LITTLE DRAPING
A LITTLE MODELING –
INTEREST IN ANATOMY
WHAT DOES THE SHEEP
ON HIS SHOULDER
SYMBOLIZE?
SAVED SINNER
WHAT PART OF THE FRESCO IS THIS?
STORY OF JONAH
WHY IS THE STORY DEPICTED IN AN X’IAN CATACOMB?
OT PREFIGURATION OF DEATH & REBIRTH OF JESUS
WHAT ARE THOSE
HEMISPHERICAL
SECTIONS OF
THE PAINTING
CALLED?
LUNETTES
THESE ARE ________
FIGURES
ORANT – ORARE= TO PRAY L, FROM CATACOMB OF PIETRO AND
MARCELLINO, R., FROM CATACOMB OF
PRISCILLA, EARLY 4TH C.
SARCOPHAGUS WITH ORANT, PHILOSOPHER, AND OLD
AND NEW TESTAMENT SCENES, FROM ROME © 270.
MARBLE, 1’ 11 ¼” X 6’ 2”
IDENTIFY OT AND NT SCENES, CLASSICAL AND NON-
CLASSICAL ELEMENTS
WHY ARE FACES OF ORANT AND PHILOSOPHER BLANK?
MASS-PRODUCED, FACES FILLED IN WHEN PURCHASED
SARCOPHAGUS WITH OLD AND NEW TESTAMENT
SCENES – WHAT IS THIS?
STORY OF JONAH
SARCOPHAGUS WITH OLD AND NEW TESTAMENT
SCENES – ANYTHING VERY DIFFERENT ABOUT THIS?
DISREGARD OF TIME -- BABY JESUS RIGHT NEXT TO
ADULT JESUS
Early Byzantine 500-726
Iconoclastic Controversy 726-843
Middle or High Byzantine 843-1204
Late Byzantine 1204-1453, and beyond
A Roman Transition
• Byzantine Empire was born out of the remains of the Roman Empire and continued to
have the same elements of the Roman classical tradition, but in a Christian style
• Byzantine paintings specialized in mosaics, icons and manuscript illumination
• Byzantine art had two traditions – one reflecting the classical past and a more formal
style of art reflecting Christian emphasis on spiritual hierarchy, rather than realism
Time Periods
• Early Byzantine 500-726
• Iconoclastic Controversy
726-843
• Middle or High
Byzantine 843-1204
• Late Byzantine 1204-
1453, and beyond
Early Byzantine Art
• Justinian and
Empress Theodora
(527-565)
–Drove Ostrogoths
out of Italy
–Tons of money
spent on over 30
building projects
Justinian as world conqueror- Ivory 500 ce
1. -Dynamic
Twisting
2. Kings strength
comes from
God
3. Approval of
Justinian’s rule
Saint Michael the Archangel – diptych
1. Victory becomes an
Archangel
2. Made in
Constantinople
3. -Subtle relief folds
10/23 Warm-Up
• Do you think the
depiction of religious
subjects always leads
inevitably to an
evolution in worship?
• Defend your answer
with a specific example
from the textbook and
our previous lectures.
• Modern examples?
Hagia Sophia 532 Ce Constantinople
(Istanbul) Turkey
Anthemius of Tralles and Isidorus of Miletus
1. Most important church in
Byzantine art
2. Huge Buttresses
3. Centrally and axially
planned
4. Plain and massive little
decoration
5. Altar at the end of the
nave
6. Dome supported by
pendentives
7. Minarets added in Islamic
Period 1450s
Anthemius of Tralles & Isidorus of Miletus
Hagia Sophia
Constantinpole, (Istanbul), Turkey
532-537
Anthemius of Tralles & Isidorus of Miletus
Hagia Sophia
Constantinpole, (Istanbul), Turkey
532-537
Anthemius of Tralles & Isidorus of Miletus
Hagia Sophia
Constantinpole, (Istanbul), Turkey
532-537
Anthemius of Tralles & Isidorus of Miletus
Hagia Sophia
Constantinpole, (Istanbul), Turkey
532-537
Anthemius of Tralles &
Isidorus of Miletus
Hagia Sophia
Constantinpole, (Istanbul), Turkey
532-537
Anthemius of Tralles &
Isidorus of Miletus
Hagia Sophia
Constantinpole, (Istanbul), Turkey
532-537
Floating dome of heaven?
Pendentives and Squinches
San Vitale
Ravenna, Italy
526-547
Ravenna – San Vitale (547 CE)
• Theodoric, the Ostrogoth’s greatest king
made Ravenna the new capital of the
Kingdom
• San Vitale ( or Saint Vitalis who was
martyred at Ravenna in the second
century)
• Interior has thin columns and open
arched spaces
– Plain exterior except porch added later in
Renaissance, Clerestory lighting
– Eight Sided church
– Polygonal apse, plain exterior
• Built after Theodoric’s death
San Vitale
Ravenna, Italy
526-547
San Vitale
Ravenna, Italy
526-547
San Vitale
Ravenna, Italy
526-547
Apse Mosaic
San Vitale
Ravenna, Italy
526-547
mosaic
Choir and apse of San Vitale with mosaic of Christ between two
angels
526-547
• Laws of the
Eastern Church
• Purple robe and
halo
• Christ as
Pantocrator
• Jesus holding
items
Justinian, Bishop
Maximianus and
attendants
north wall apse
mosaic, San Vitale
Ravenna, Italy
ca. 547
mosaic
Justinian and Bishop Maximianus
• -divided into 3
groups,
• the emperor, staff,
imperial guard and
shield
• monogram, no
background
• -Left the clergy and
right the military
• -Dressed in royal
purple and gold
• -Symmetry,
• Holds a paten for
the Eucharist
• -Figures float
• - Gold background
Theodora and attendants
south wall apse mosaic, San Vitale
Ravenna, Italy
ca. 547
mosaic
Theodora & Attendants
• -Slight
displacement
of absolute
symmetry with
Theodora
• -Richly robed
empress and
ladies at court
-Figures are
flattened and
weightless
•
Abraham and the Three
Angels (Philoxeneos), and
the Sacrifice of Isaac
north lunette mosaic, San
Vitale
Ravenna, Italy
ca. 547
mosaic
Sacrifice of Abel, Sacrifice
of Melchisedech
north lunette mosaic, San
Vitale
Ravenna, Italy
ca. 547
mosaic
Sant’Apollinare in Classe
Ravenna, Italy
533-549
Saint
Apollinaris
• Held the body of Sant’
Apollinare -
Martyrdom
• Interior – mosaics only
in the apse
• Clouds Moses and
Isiaiah
• Sheep are disciples
Saint Apollinaris amid sheep
Sant’Apollinare in Classe
Ravenna, Italy
533-549
mosaic
Justinian on Rt. Side, purple, halos
Vienna Dioskorides – Given to the Anicia Juliana
Constantinople, 512
Tempera on Parchment paper
• Greek Physician –
• 498 images of
illustrations
Ascension of Christ from a Gospel
book – Syria 586CE
Sant’Apollinare in Classe
Ravenna, Italy
533-549
Iconoclasm (726- 843 ce)
• Preservation of Icons began
from Mt. Sinai Monastery
• Arabs would rise ( Islamic
Religion) conquered
Byzantium's eastern
provinces and Persia.
• Uneasy times, Byzantine
territory was lost – ends…
Starts the middle age
-Iconoclasts destroyed Icons
Iconoclasm (726- 843 ce)
• Emperor Leo – thinks
God is punishing the
Roman Empire for
worshiping icons
• 726ce, banned Icon
paintings
• No new art
• The cross was used,
scrolls, floral, animals
and architectural motifs
Middle Byzantine Art ( 843-1204)
• Images return
• Basil I thinks he is a
restorer of the
Roman Empire
• Undoes Iconclasm
Hagia Sophia
was restored
• Virgin ( Theotokos )
and Child - Mosaic
– Hagia Sophia 867
• Jesus as Theotokos
• Flatter imagery
• Iconophiles had
triumphed over the
iconoclasts
Warm-Up 10/15/12
Identify and provide Marcs
Katholikon and Church of the Theotokos
Hosios Loukas, Greece
Katholikon early 11th century, Church of the Theotokos, 10th century
Monastery Churches @ Hosios Loukas, Greece
Left – 1st quarter of the 11th Century and church of The
Theotokos ( 10th)
• -Monastic Church
• Square , cylinder or
drum
• Influence of Islamic
arch.
• Small, high
shouldered
• The dome rests on
pendentives.
Multiple, smaller
domes.
Katholikon and Church of the Theotokos
Hosios Loukas, Greece
Katholikon early 11th century, Church of the Theotokos, 10th century
Apse of the Katholikon
Hosios Loukas, Greece
11th century
mosaic
Dome of the Katholikon
Hosios Loukas, Greece
11th century
fresco
Dome of the Katholikon
Hosios Loukas, Greece
11th century
fresco
Nativity of Christ
Katholikon
Hosios Loukas, Greece
11th century
mosaic
Baptism of Christ
Katholikon
Hosios Loukas, Greece
11th century
mosaic
Katholikon – Hosios Loukas, Greece
• -Your eye
is drawn
upward
• -High and
narrow
• -Groin and
barrel
vaults
• Triple
windows
Weekly Agenda 11/3-7
• Monday, 11/03: Byzantine Finish
– St. Marks Cathedral
– Icons post-Iconoclasm
• Tuesday, 11/04: Middle Ages
– Non-Western Project 2 (11/13)
– Hiberno Saxon Art
• Wednesday, 11/05: Middle Ages
– Corolignian Art
– Ottonian Art
• Thursday, 11/06: Writing Practice
– Thesis Statement Review
– Snapshot Peer Edit
• Friday, 11/07: Lab Quiz and TU
– Universal Religious Symbols
Pantocrator
dome mosaic
in the Church of the Dormition
Daphni, Greece
ca. 1090-1100
mosaic
Crucifixion
in the Church of the Dormition
Daphni, Greece
ca. 1090-1100
mosaic
Venice and Byzantium
Int. of St. Mark’s 1063, Venice Italy
• A revival of grand
scale church building
• Venice was an
independent power
• Relics obtained relics
of St. Marks
• William II paid for
mosaics, mosaics
display piety and
power
Cruciform Plan
• Christ as Pantokrator
apse image is at the
end of the church
• Opposed to being
located in the central
dome like Hagia
Sophia
Pantokrator, Theotokos and Child, angels and saints
apse mosaic 1180-1190ce Monreale, Italy
• Norman King William II
paid for Mosaics
depicting himself in the
mosaic like Justinian
• Piety and Power
• Ruler rules with divine
authority
Saint Mark’s Cathedral
Venice, Italy
begun 1063
Saint Mark’s Cathedral
Venice, Italy
begun 1063
interior of Saint Mark’s Cathedral
Venice, Italy
ca. 1180
mosaic
interior of Saint Mark’s Cathedral
Venice, Italy
ca. 1180
mosaic
Anastasis
From west vault of Saint Mark’s Cathedral
Venice, Italy
ca. 1180
mosaic
Pala d’Oro
from Saint Mark’s Cathedral
Venice, Italy
ca. 1105
gold cloisonné with precious stones
Archangel
Pala d’Oro
from Saint Mark’s Cathedral
Venice, Italy
ca. 1105
gold cloisonné with precious stones
St. Marks – Venice
Luxury Arts
• Pala d’ Oro
• Empress Irene
• Haloed gold and
enamel, wafer thin
• Gift to church
• St. Marks, Venice, with
stones 1105ce
Christ Enthroned with Saints
950ce Ivory
Lamentation – 1164ce Macedonia
Saint Pantaleimon Church – Wall painting
• Joesph of
Armiathea and the
disciple
Nicodemus kneel
at his feet
• Emotional impact
• Blue Sky
Virigin and Child ( Vladimir Virgin) 11th to
12th century
• -Flat silhouette, long
nose
• - Virgin Mary looking
out thinking about
Christ’s future
Apse Fresco Church of Christ in Chora, Constantinople,
Turkey 1310ce
• Swift smooth
action
• Floats in a
spiritual
atmosphere
• spaceless
• Modeled head
• Greco-Roman
heritage
• Bejeweled bible
• Linear folds in
Christ’s drapery
Christ as Savior of Souls – 14th Century.
icon from the church of Saint Clement.
Tempera, linen and silver on wood
Virgin (Theotokos) and Child enthroned
Apse mosaic, Hagia Sophia
867
mosaic
Transfiguration of Jesus
apse mosaic, Church of the Virgin
Monastery of Saint Catherine
Mount Sinai, Egypt
ca. 565
mosaic
Transfiguration of Jesus
apse mosaic, Church of the Virgin
Monastery of Saint Catherine
Mount Sinai, Egypt
ca. 565
mosaic
Virgin (Theotokos) and Child
between Saints Theodore and George, icon
6th or early 7th century
encaustic on wood
2 ft. 3 in. x 1 ft. 7 3/8 in.
Anicia Juliana
Between Magnanimity
and Prudence
folio 6 of the
Vienna Dioskorides
from Honoratai
near Constantinople (Istanbul)
ca. 512
tempera on parchment
1 ft. 3 in. x 1 ft. 11 in.
Ascension of Christ
Rabbula Gospels
From Zagba, Syria
586
tempera on vellum
1 ft. 1 in. x 10 1/2 in.
• Archeiropoieta
– Mandylion
Apse
Cathedral at Monreale
Monreale, Sicily, Italy
ca. 1180-1190
mosaic
Pantocrator
Cathedral at Monreale
Monreale, Sicily, Italy
ca. 1180-1190
mosaic
Theotokos and Child, angels and saints
Cathedral at Monreale
Monreale, Sicily, Italy
ca. 1180-1190
mosaic
Hodegetria, icon (front)
ca. 1150-1200
tempera on wood
Hodegetria, icon (back)
ca. 1150-1200
tempera on wood
Hodegetria, icon
ca. 1150-1200
tempera on wood
Christ enthroned with Saints
(Harbaville Triptych)
ca. 950
ivory
9 1/2 in. x 5 1/2 in. high
David composing the Psalms
Paris Psalter
ca. 950-970
tempera on vellum
14 1/8 in. x 10 1/4 in.
Israelites’ Flight from Egypt
Paris Psalter
ca. 950-970
tempera on vellum
14 1/8 in. x 10 1/4 in.
Andrei Rublyev
Three Angels, icon
ca. 1410
tempera on wood
4 ft. 8 in. x 3 ft. 9 in.
Anastasis
apse fresco in parekklision of the Church of Christ in Chora
Constantinpole, (Istanbul), Turkey
ca. 1310-1320
fresco
Christ as Savior of Souls, icon
early 14th century
tempera, linen and silver on wood
3 ft. 1/4 in. x 2 ft. 2 1/2 in.
Annunciation, reverse of 2-sided icon
early 14th century
tempera and linen on wood
3 ft. 1/4 in. x 2 ft. 2 3/2 in.
Annunciation, obverse of 2-sided icon
early 14th century
tempera, linen and silver on wood
3 ft. 1/4 in. x 2 ft. 2 3/2 in.
Virgin (Theotokos) and Child, icon
Late 11th to early 12th century
tempera on wood
2 ft. 6 1/2 in. x 1 ft. 9 in.
Iconostasis

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8. byzantine art final

  • 1. 10/23 Warm-Up • Compare and Contrast the artwork. What has changed? What remains classical?
  • 2. “UNDERGROUND” CHRISTIAN ART EARLY CHRISTIAN ART IN ROME, 3RD – EARLY 4TH Cs.
  • 3. ROMAN CATACOMB 3RD – 4TH CENTURIES THOSE NICHES ARE CALLED? LOCULI (“LITTLE PLACE) – FOR CORPSE
  • 4. GOOD SHEPHERD, ORANTS, STORY OF JONAH, CUBICULUM, CATACOMB OF PIETRO AND MARCELLINO, ROME, EARLY 4TH CENTURY. FRESCO. WHAT’S A CUBICULUM? MORTUARY CHAPEL
  • 5.
  • 6. GOOD SHEPHERD, CATACOMB OF PIETRO AND MARCELLINO WHAT’S MISSING FROM DEPICTIONS OF JESUS YOU’RE USED TO SEEING? HALO, TOGA/ROBES – ANY INDICATION OF DIVINITY OR ROYALTY WHY? X’IANS PERSECUTED, UNDERGROUND CULT
  • 7. ARE THERE ANY CLASSICAL ELEMENTS HERE? ALLUSION TO CONTRAPPOSTO A LITTLE DRAPING A LITTLE MODELING – INTEREST IN ANATOMY WHAT DOES THE SHEEP ON HIS SHOULDER SYMBOLIZE? SAVED SINNER
  • 8. WHAT PART OF THE FRESCO IS THIS? STORY OF JONAH WHY IS THE STORY DEPICTED IN AN X’IAN CATACOMB? OT PREFIGURATION OF DEATH & REBIRTH OF JESUS
  • 9. WHAT ARE THOSE HEMISPHERICAL SECTIONS OF THE PAINTING CALLED? LUNETTES
  • 10. THESE ARE ________ FIGURES ORANT – ORARE= TO PRAY L, FROM CATACOMB OF PIETRO AND MARCELLINO, R., FROM CATACOMB OF PRISCILLA, EARLY 4TH C.
  • 11. SARCOPHAGUS WITH ORANT, PHILOSOPHER, AND OLD AND NEW TESTAMENT SCENES, FROM ROME © 270. MARBLE, 1’ 11 ¼” X 6’ 2” IDENTIFY OT AND NT SCENES, CLASSICAL AND NON- CLASSICAL ELEMENTS WHY ARE FACES OF ORANT AND PHILOSOPHER BLANK? MASS-PRODUCED, FACES FILLED IN WHEN PURCHASED
  • 12. SARCOPHAGUS WITH OLD AND NEW TESTAMENT SCENES – WHAT IS THIS? STORY OF JONAH
  • 13. SARCOPHAGUS WITH OLD AND NEW TESTAMENT SCENES – ANYTHING VERY DIFFERENT ABOUT THIS? DISREGARD OF TIME -- BABY JESUS RIGHT NEXT TO ADULT JESUS
  • 14. Early Byzantine 500-726 Iconoclastic Controversy 726-843 Middle or High Byzantine 843-1204 Late Byzantine 1204-1453, and beyond
  • 15.
  • 16. A Roman Transition • Byzantine Empire was born out of the remains of the Roman Empire and continued to have the same elements of the Roman classical tradition, but in a Christian style • Byzantine paintings specialized in mosaics, icons and manuscript illumination • Byzantine art had two traditions – one reflecting the classical past and a more formal style of art reflecting Christian emphasis on spiritual hierarchy, rather than realism
  • 17. Time Periods • Early Byzantine 500-726 • Iconoclastic Controversy 726-843 • Middle or High Byzantine 843-1204 • Late Byzantine 1204- 1453, and beyond
  • 18. Early Byzantine Art • Justinian and Empress Theodora (527-565) –Drove Ostrogoths out of Italy –Tons of money spent on over 30 building projects
  • 19. Justinian as world conqueror- Ivory 500 ce 1. -Dynamic Twisting 2. Kings strength comes from God 3. Approval of Justinian’s rule
  • 20. Saint Michael the Archangel – diptych 1. Victory becomes an Archangel 2. Made in Constantinople 3. -Subtle relief folds
  • 21. 10/23 Warm-Up • Do you think the depiction of religious subjects always leads inevitably to an evolution in worship? • Defend your answer with a specific example from the textbook and our previous lectures. • Modern examples?
  • 22. Hagia Sophia 532 Ce Constantinople (Istanbul) Turkey Anthemius of Tralles and Isidorus of Miletus 1. Most important church in Byzantine art 2. Huge Buttresses 3. Centrally and axially planned 4. Plain and massive little decoration 5. Altar at the end of the nave 6. Dome supported by pendentives 7. Minarets added in Islamic Period 1450s
  • 23. Anthemius of Tralles & Isidorus of Miletus Hagia Sophia Constantinpole, (Istanbul), Turkey 532-537
  • 24. Anthemius of Tralles & Isidorus of Miletus Hagia Sophia Constantinpole, (Istanbul), Turkey 532-537
  • 25. Anthemius of Tralles & Isidorus of Miletus Hagia Sophia Constantinpole, (Istanbul), Turkey 532-537
  • 26. Anthemius of Tralles & Isidorus of Miletus Hagia Sophia Constantinpole, (Istanbul), Turkey 532-537
  • 27. Anthemius of Tralles & Isidorus of Miletus Hagia Sophia Constantinpole, (Istanbul), Turkey 532-537
  • 28. Anthemius of Tralles & Isidorus of Miletus Hagia Sophia Constantinpole, (Istanbul), Turkey 532-537
  • 29.
  • 30.
  • 31.
  • 32.
  • 33.
  • 34. Floating dome of heaven? Pendentives and Squinches
  • 35.
  • 37. Ravenna – San Vitale (547 CE) • Theodoric, the Ostrogoth’s greatest king made Ravenna the new capital of the Kingdom • San Vitale ( or Saint Vitalis who was martyred at Ravenna in the second century) • Interior has thin columns and open arched spaces – Plain exterior except porch added later in Renaissance, Clerestory lighting – Eight Sided church – Polygonal apse, plain exterior • Built after Theodoric’s death
  • 41. Apse Mosaic San Vitale Ravenna, Italy 526-547 mosaic
  • 42. Choir and apse of San Vitale with mosaic of Christ between two angels 526-547 • Laws of the Eastern Church • Purple robe and halo • Christ as Pantocrator • Jesus holding items
  • 43. Justinian, Bishop Maximianus and attendants north wall apse mosaic, San Vitale Ravenna, Italy ca. 547 mosaic
  • 44. Justinian and Bishop Maximianus • -divided into 3 groups, • the emperor, staff, imperial guard and shield • monogram, no background • -Left the clergy and right the military • -Dressed in royal purple and gold • -Symmetry, • Holds a paten for the Eucharist • -Figures float • - Gold background
  • 45. Theodora and attendants south wall apse mosaic, San Vitale Ravenna, Italy ca. 547 mosaic
  • 46. Theodora & Attendants • -Slight displacement of absolute symmetry with Theodora • -Richly robed empress and ladies at court -Figures are flattened and weightless •
  • 47. Abraham and the Three Angels (Philoxeneos), and the Sacrifice of Isaac north lunette mosaic, San Vitale Ravenna, Italy ca. 547 mosaic
  • 48. Sacrifice of Abel, Sacrifice of Melchisedech north lunette mosaic, San Vitale Ravenna, Italy ca. 547 mosaic
  • 50. Saint Apollinaris • Held the body of Sant’ Apollinare - Martyrdom • Interior – mosaics only in the apse • Clouds Moses and Isiaiah • Sheep are disciples
  • 51. Saint Apollinaris amid sheep Sant’Apollinare in Classe Ravenna, Italy 533-549 mosaic
  • 52. Justinian on Rt. Side, purple, halos
  • 53. Vienna Dioskorides – Given to the Anicia Juliana Constantinople, 512 Tempera on Parchment paper • Greek Physician – • 498 images of illustrations
  • 54. Ascension of Christ from a Gospel book – Syria 586CE
  • 56. Iconoclasm (726- 843 ce) • Preservation of Icons began from Mt. Sinai Monastery • Arabs would rise ( Islamic Religion) conquered Byzantium's eastern provinces and Persia. • Uneasy times, Byzantine territory was lost – ends… Starts the middle age -Iconoclasts destroyed Icons
  • 57. Iconoclasm (726- 843 ce) • Emperor Leo – thinks God is punishing the Roman Empire for worshiping icons • 726ce, banned Icon paintings • No new art • The cross was used, scrolls, floral, animals and architectural motifs
  • 58. Middle Byzantine Art ( 843-1204) • Images return • Basil I thinks he is a restorer of the Roman Empire • Undoes Iconclasm
  • 59. Hagia Sophia was restored • Virgin ( Theotokos ) and Child - Mosaic – Hagia Sophia 867 • Jesus as Theotokos • Flatter imagery • Iconophiles had triumphed over the iconoclasts
  • 61.
  • 62. Katholikon and Church of the Theotokos Hosios Loukas, Greece Katholikon early 11th century, Church of the Theotokos, 10th century
  • 63. Monastery Churches @ Hosios Loukas, Greece Left – 1st quarter of the 11th Century and church of The Theotokos ( 10th) • -Monastic Church • Square , cylinder or drum • Influence of Islamic arch. • Small, high shouldered • The dome rests on pendentives. Multiple, smaller domes.
  • 64. Katholikon and Church of the Theotokos Hosios Loukas, Greece Katholikon early 11th century, Church of the Theotokos, 10th century
  • 65. Apse of the Katholikon Hosios Loukas, Greece 11th century mosaic
  • 66. Dome of the Katholikon Hosios Loukas, Greece 11th century fresco
  • 67. Dome of the Katholikon Hosios Loukas, Greece 11th century fresco
  • 68. Nativity of Christ Katholikon Hosios Loukas, Greece 11th century mosaic
  • 69. Baptism of Christ Katholikon Hosios Loukas, Greece 11th century mosaic
  • 70.
  • 71. Katholikon – Hosios Loukas, Greece • -Your eye is drawn upward • -High and narrow • -Groin and barrel vaults • Triple windows
  • 72.
  • 73. Weekly Agenda 11/3-7 • Monday, 11/03: Byzantine Finish – St. Marks Cathedral – Icons post-Iconoclasm • Tuesday, 11/04: Middle Ages – Non-Western Project 2 (11/13) – Hiberno Saxon Art • Wednesday, 11/05: Middle Ages – Corolignian Art – Ottonian Art • Thursday, 11/06: Writing Practice – Thesis Statement Review – Snapshot Peer Edit • Friday, 11/07: Lab Quiz and TU – Universal Religious Symbols
  • 74. Pantocrator dome mosaic in the Church of the Dormition Daphni, Greece ca. 1090-1100 mosaic
  • 75. Crucifixion in the Church of the Dormition Daphni, Greece ca. 1090-1100 mosaic
  • 76. Venice and Byzantium Int. of St. Mark’s 1063, Venice Italy • A revival of grand scale church building • Venice was an independent power • Relics obtained relics of St. Marks • William II paid for mosaics, mosaics display piety and power
  • 77. Cruciform Plan • Christ as Pantokrator apse image is at the end of the church • Opposed to being located in the central dome like Hagia Sophia
  • 78. Pantokrator, Theotokos and Child, angels and saints apse mosaic 1180-1190ce Monreale, Italy • Norman King William II paid for Mosaics depicting himself in the mosaic like Justinian • Piety and Power • Ruler rules with divine authority
  • 81. interior of Saint Mark’s Cathedral Venice, Italy ca. 1180 mosaic
  • 82. interior of Saint Mark’s Cathedral Venice, Italy ca. 1180 mosaic
  • 83. Anastasis From west vault of Saint Mark’s Cathedral Venice, Italy ca. 1180 mosaic
  • 84. Pala d’Oro from Saint Mark’s Cathedral Venice, Italy ca. 1105 gold cloisonné with precious stones
  • 85. Archangel Pala d’Oro from Saint Mark’s Cathedral Venice, Italy ca. 1105 gold cloisonné with precious stones
  • 86. St. Marks – Venice
  • 87. Luxury Arts • Pala d’ Oro • Empress Irene • Haloed gold and enamel, wafer thin • Gift to church • St. Marks, Venice, with stones 1105ce
  • 88. Christ Enthroned with Saints 950ce Ivory
  • 89. Lamentation – 1164ce Macedonia Saint Pantaleimon Church – Wall painting • Joesph of Armiathea and the disciple Nicodemus kneel at his feet • Emotional impact • Blue Sky
  • 90. Virigin and Child ( Vladimir Virgin) 11th to 12th century • -Flat silhouette, long nose • - Virgin Mary looking out thinking about Christ’s future
  • 91. Apse Fresco Church of Christ in Chora, Constantinople, Turkey 1310ce • Swift smooth action • Floats in a spiritual atmosphere • spaceless
  • 92. • Modeled head • Greco-Roman heritage • Bejeweled bible • Linear folds in Christ’s drapery Christ as Savior of Souls – 14th Century. icon from the church of Saint Clement. Tempera, linen and silver on wood
  • 93. Virgin (Theotokos) and Child enthroned Apse mosaic, Hagia Sophia 867 mosaic
  • 94.
  • 95. Transfiguration of Jesus apse mosaic, Church of the Virgin Monastery of Saint Catherine Mount Sinai, Egypt ca. 565 mosaic
  • 96. Transfiguration of Jesus apse mosaic, Church of the Virgin Monastery of Saint Catherine Mount Sinai, Egypt ca. 565 mosaic
  • 97. Virgin (Theotokos) and Child between Saints Theodore and George, icon 6th or early 7th century encaustic on wood 2 ft. 3 in. x 1 ft. 7 3/8 in.
  • 98.
  • 99. Anicia Juliana Between Magnanimity and Prudence folio 6 of the Vienna Dioskorides from Honoratai near Constantinople (Istanbul) ca. 512 tempera on parchment 1 ft. 3 in. x 1 ft. 11 in.
  • 100.
  • 101. Ascension of Christ Rabbula Gospels From Zagba, Syria 586 tempera on vellum 1 ft. 1 in. x 10 1/2 in.
  • 102.
  • 104.
  • 105. Apse Cathedral at Monreale Monreale, Sicily, Italy ca. 1180-1190 mosaic
  • 106. Pantocrator Cathedral at Monreale Monreale, Sicily, Italy ca. 1180-1190 mosaic
  • 107. Theotokos and Child, angels and saints Cathedral at Monreale Monreale, Sicily, Italy ca. 1180-1190 mosaic
  • 108. Hodegetria, icon (front) ca. 1150-1200 tempera on wood
  • 109. Hodegetria, icon (back) ca. 1150-1200 tempera on wood
  • 111. Christ enthroned with Saints (Harbaville Triptych) ca. 950 ivory 9 1/2 in. x 5 1/2 in. high
  • 112. David composing the Psalms Paris Psalter ca. 950-970 tempera on vellum 14 1/8 in. x 10 1/4 in.
  • 113. Israelites’ Flight from Egypt Paris Psalter ca. 950-970 tempera on vellum 14 1/8 in. x 10 1/4 in.
  • 114. Andrei Rublyev Three Angels, icon ca. 1410 tempera on wood 4 ft. 8 in. x 3 ft. 9 in.
  • 115.
  • 116. Anastasis apse fresco in parekklision of the Church of Christ in Chora Constantinpole, (Istanbul), Turkey ca. 1310-1320 fresco
  • 117.
  • 118. Christ as Savior of Souls, icon early 14th century tempera, linen and silver on wood 3 ft. 1/4 in. x 2 ft. 2 1/2 in.
  • 119. Annunciation, reverse of 2-sided icon early 14th century tempera and linen on wood 3 ft. 1/4 in. x 2 ft. 2 3/2 in.
  • 120. Annunciation, obverse of 2-sided icon early 14th century tempera, linen and silver on wood 3 ft. 1/4 in. x 2 ft. 2 3/2 in.
  • 121.
  • 122. Virgin (Theotokos) and Child, icon Late 11th to early 12th century tempera on wood 2 ft. 6 1/2 in. x 1 ft. 9 in.