This document discusses the foundations of morality. It defines morality as the quality of human acts which leads us to call some good and some bad. It explores the foundations of morality, including man, the human other, and God. It examines perspectives on what defines man, such as being a rational animal. It also discusses the determinants of morality, including the act itself, the motive, and circumstances. Finally, it covers issues concerning man's morality, such as abortion, contraception, and euthanasia.
Norm
Norm of Morality
โข Types of norm:
Eternal Divine Law
Human Reason
Law as the object norm of morality
โข General Notion of Law
o Law of Nature
o Natural Law
Moral Law
o Essential Elements for a Law to be Reasonable:
โข Divisions of Law
o Eternal Law
The Natural Moral Law
Law of Conscience
i. Attributes of the Natural Law
ii. The Contents of Natural Law
๏ผ Formal norms
๏ผ Material norms
Human Positive Law
Law as the subject norm of morality
Conscience
โข Conscience as an Act of Intellect
(Judgement of Reason)
โข Conscience as a Practical Moral Judgement
โข Conscience as the Proximate Norm of Morality
โข Kinds of Conscience
i. Correct or True Conscience
ii. Erroneous of False conscience
Invincibly erroneous conscience
๏ผ Vincibly erroneous conscience
๏ผ Perplexed conscience
๏ผ Pharisaical conscience
i. Certain Conscience
ii. Doubtful Conscience
iii. Scrupulous Conscience
iv. Lax Conscience
Norm
Norm of Morality
โข Types of norm:
Eternal Divine Law
Human Reason
Law as the object norm of morality
โข General Notion of Law
o Law of Nature
o Natural Law
Moral Law
o Essential Elements for a Law to be Reasonable:
โข Divisions of Law
o Eternal Law
The Natural Moral Law
Law of Conscience
i. Attributes of the Natural Law
ii. The Contents of Natural Law
๏ผ Formal norms
๏ผ Material norms
Human Positive Law
Law as the subject norm of morality
Conscience
โข Conscience as an Act of Intellect
(Judgement of Reason)
โข Conscience as a Practical Moral Judgement
โข Conscience as the Proximate Norm of Morality
โข Kinds of Conscience
i. Correct or True Conscience
ii. Erroneous of False conscience
Invincibly erroneous conscience
๏ผ Vincibly erroneous conscience
๏ผ Perplexed conscience
๏ผ Pharisaical conscience
i. Certain Conscience
ii. Doubtful Conscience
iii. Scrupulous Conscience
iv. Lax Conscience
Virtue ethics is an approach to ethics which emphasizes the character of the moral agent, rather than rules or consequences, as the key element of ethical thinking.
This presentation is all about the Ethical Frameworks or Moral Framework which helps us to determine how to solve a problem that might occur from our moral judgement and issues.
At the end of the lesson, you should be able to:
Explain the relationship between individual acts and character;
Identify and articulate each stage of moral development.
Human Acts and Acts of Man are both man's actions...Are they moral or immoral? Check out what to learn about the morality and the standard of morality based on the Christian moral perspectives- from Aristotelian to Thomisian...
Virtue ethics is an approach to ethics which emphasizes the character of the moral agent, rather than rules or consequences, as the key element of ethical thinking.
This presentation is all about the Ethical Frameworks or Moral Framework which helps us to determine how to solve a problem that might occur from our moral judgement and issues.
At the end of the lesson, you should be able to:
Explain the relationship between individual acts and character;
Identify and articulate each stage of moral development.
Human Acts and Acts of Man are both man's actions...Are they moral or immoral? Check out what to learn about the morality and the standard of morality based on the Christian moral perspectives- from Aristotelian to Thomisian...
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- Norms of Morality
II. Rules
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The House of Representatives will not countenance the use of federal funds to indoctrinate students into hateful, antisemitic, anti-American supporters of terrorism. Investigations into campus antisemitism by the Committee on Education and the Workforce and the Committee on Ways and Means have been expanded into a Congress-wide probe across all relevant jurisdictions to address this national crisis. The undersigned Committees will conduct oversight into the use of federal funds at MIT and its learning environment under authorities granted to each Committee.
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2. MORALITY
โข is the quality of human acts which leads us to
call some of them good and some bad.
โข Form the latin means MORALITAS (means
manner, character, proper behavior)
4. 1. Man
- WHO is man? WHAT is man?
a.) For Aristotle and the scholastics, man is
rational animal.
b.) Msgr. Fulton Sheen compares him to a
three-level structure the 1st level is his body,
the 2nd level is his soul, & the 3rd level is his
spirit.
c.) Traditional philosophy presents the soul
as the composed of the intellect & the will.
d.) To Teilhard de Chardin, man is a
phenomenon,โa very special phenomenonโ
5. โข 2. The Human Other
- today when so much conflict is going on in the world due
to violations of human rights, a review of the
traditionalistsโ charge that contemporary ethics is weak
in its vagueness of personal relationships and moral
choices, as well as for the contemporariesโ charge that
traditional ethics is frustrating in its formalism and
concentration on acts instead of persons
7. The Determinants of Morality
โข The act in itself
โข The motive of the act
โข Circumstances of the act
โ Who - How
โ What - when
โ Where
โ With whom
โ Why
8. Human acts
Characteristics of Human Act
โข It must be performed by a conscious agent
who is aware of what he is doing of its
consequences.
โข It must be performed by an agent who is
acting freely , that is , by his own violation and
powers.
โข It must be performed by an agent who
decides willingly to perform the act.
9. Kinds of Human Act
1. Elicited Acts โ voluntary uses of
understanding and will
2. Command Acts โ are perfected by the action of
mental and bodily power under the control of
the will, or so to spread under orders from the
will.
10. Actions that are classified into:
โข Moral โ refers to the action which are on
conformity with the norm of morality
โข Immoral โ Actions which are not in conformity
with the norm of morality
โข Amoral โ action which stand neutral in
relation to the norm of morality.