A Prophet Can Be Described As A Divine Individual Who...

A prophet can be described as a divine individual who...
A prophet can be described as a divine individual who conveys the will of God. Whereas some people would regard only Jesus Christ as a prophet,
others debate that Socrates was one as well. It has frequently been said that Socrates is like to Jesus. The reason why many people point that out is for
the simple fact that they both shared a common goal, which was to enlighten people with their wisdom, moreover, in their efforts to achieve that goal
they encountered similar obstacles. I suppose that there is some truth to that statement but how much truth is the question. To be certain we must first
familiarize ourselves with the individuals and subsequently examine the similarities between the two as well as the differences.
In The ... Show more content on Helpwriting.net ...
The fact that he was able to perform all those miracles was to a testament of God's love and power. Though, despite all that he had achieved he was
still despised by the people of Nazareth. Nevertheless, he tried to explain that a human being's intent, not the forms of conduct, determines virtue.
Thus, he continued to preach the word of God and the meaning behind the word faith. As positive as his message was, he still had to protect himself
from the verbal assaults. Many of God's disciples were unsuccessful at comprehending him and his ways. What they failed to realize is that not
everything was going to be clarified, and what people do not understand they normally regard as incorrect and go against. Basically, illustrating that
when one commits to God it is not easy; they must be willing to face a great deal of confusion, suffering, and harassment. In the end, one of Jesus'
disciples could not handle it anymore and betrayed him. As a result, Jesus Christ was crucified on a cross.
Based on the stories of Socrates and Jesus, it is safe to say that many similarities actually do arise. For starters, they both claimed to be a significant
figure; Socrates was said to be the wisest man of all by an oracle and Jesus Christ was said to be the son of God. While, it is believed that they both can
be viewed as a prophet, they can also be seen as teachers. Socrates may not view himself that way
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Nature And Divine Centralization: The Law Of Divine...
THE LAW OF DIVINE OR UNIVERSAL CENTRALISATION
The Law of Divine Centralisation is the first principle of God's creation; it is the law of life. God created the universe based on this one great Law.
This law stipulates that "All things come from God, live in God and exist for God". Outside of God there is no life, and existing without
dependence on God is makes for an insignificant existence. All things made by God are centred in Him. God is the centre of Creation; everything
revolves around His presence. On the first day God created light, and light was His first creative act. Note that the light of the first day did not come
from any luminary, but directly from God Himself. This light was sourced from God's inner being. Jesus is the light ... Show more content on
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Separated from Jesus, an angel is fruitless and dead. Satan and his demons are dead–spirits because they rebelled against God. Angels live because of
the blood of Jesus, and for this reason the Bible says that the blood of Jesus was shed before the foundation of the world (Revelation 13:8). More
than 2000 years ago, the Roman soldiers crucified Jesus on a wooden cross at the place called Golgotha. This event happened at a precise time and at
a specific place in the history of the world. Jesus was slain outside of Jerusalem, on a certain Friday at around 3pm. Spiritually, Jesus was also slain in
eternity, before the creation of all things. Thecrucifixion of Jesus before the creation reveals the predestination of his sacrificial death for the salvation
of the world. God knew from eternity that sin will enter into creation and He had already prepared a sacrifice of atonement (Ephesians 1:4–5). God is
omniscient, He knew that sin will corrupt the creation and He had foreordained Jesus His only begotten Son to come and die for the salvation of
creation. Since the beginning of the world, Jesus kept this sacrificial agreement with the Father until the due time. Jesus died in the Will of God
from eternity; He acceded to give His life for us before the foundation of the world. There is life is in the blood (Leviticus 17:11). The blood of Jesus is
His life, which should give vitality to all the

The Significance Of Jesus Christ And Its Impact On World...
One of the most influential people throughout history has been Jesus Christ. The world was forever changed on the night when the Virgin Mary gave
birth to him in the city of Bethlehem. The significance of Jesus Christ is that over the past two thousand years, it has been him and his spirit within
people that has altered the progression of history by changing individuals and their lifestyles.
How did such a seemingly common human being change individuals so that they had such a huge impact on world history? The focus of Jesus'
teachings is to enlighten and save every individual who chooses to put their trust in him. (Boheme.) He didn't simply refer you to a set of ideals or
moral principles. "Instead, he promised when we were "born again by his Spirit" he would come to live inside of us, guiding and empowering us to
live meaningful and godly lives." (Boheme.) "I was no longer the wretched man that I am!" (The Holy Bible: Romans 7:24), because through Christ
Jesus the law of the Spirit who gives life has set you free from the law of sin and death." (The Holy Bible: Romans 8:2).
Christ took the punishment for our sins by being crucified so we would not be condemned to eternal separation from God. "This is known as
substitutionary atonement. Christ died on the cross as our substitute. Without Him, we would suffer the spiritual death penalty for our own sins which
would mean an eternity in hell." (Article Library) "He [God] made Him who knew no sin to be sin on our behalf, so

Discipleship By Wriiten By Dietrich Bonhoeffer
The book Discipleship was wriiten by Dietrich Bonhoeffer and was published in 1937. It was his fourth volume of sixteen and has also been
published under the title The Cost of Discipleship. Bonhoeffer was a pastor in Germany that was alter arrested, imprisoned and executed by the Nazis.
Discsipleship is based on the belief that being a Christian and follower of Jesus comes at a he literally odifferentiates between costly grace and cheap
grace. Costly grace is what is required. Cheap grace will destroy the church. We are called to be disciple and it is necessary to include Jesus Christ and
give your life to following Christ. Simple obedience to God is necessary. There is a need to suffer as Christ suffered if we pick up the cross to follow
Jesus.
The book also focuses on Jesus' Sermon on the Mount. Jesus discusses those that are blessed and why they are blessed and also the kingdom of heaven.
Jesus discusses faith–community and what is required of disciples including reconciliation with others. The book discusses Jesus and his righteousness.
Jesus gives instructions in dealing with those who cause harm to is folowers and believers. The book addresses the question as to whether to literally
or figuratively take the commands of Jesus.
The book then addresses the Church and discipleship and looks at some basic questions, baptism, the body of Christ and the visible Church–Community.
The book also covers Saints – members called by God. Included in this chapter is sanctification

Exploring Deeper Into The Life Of Pontius Pilate
TABLE OF CONTENTS
INTRODUCTION OF PONTIUS PILATE
PONTIUS PILATE'S CULT ASSOCIATION
ACCOMPLISHMENTS OF PONTIUS PILATE
WEAKNESSES OF PONTIUS PILATE
STRENGHTHS OF PONTIUS PILATE
SCHOLARLY VERDICTS OF PILATE
LESSONS FOR LIFE
DEATH OF PONTIUS PILATE
CONCLUSION
BIBLIOGRAPHY
This paper will explore deeper into the life of Pontius Pilate and examine his weaknesses, strengths, and accomplishments.
INTRODUCTION OF PONTIUS PILATE
Pontius Pilate served as the prefect of Judaea from 26 to 36 A.D. his exact birth is not known, neither is it known what he looked like. However, his
reign correspond with the time that John the Baptist and Jesus were active.
POINTIUS PILATES CULT ASSOCIATION
1.Coinage:
2.Pilate's Inscription:
3.Shields:
ACCOMPLISHMENTS OF PONTIUS PILATE
Pilate had deliberately and strategically kept Joseph Caiaphas on his team due to the fact that he knew how to get along with the Roman overseer.
Pilate chief responsibility as governor was the Judaea military which reveals their agenda to retain particular territories and bring the people of it firmly
under the Roman control. Other roles included:
1.Collection of Taxes: (Acts 5:37 Luke 2:2)

2.Overseer of the Building Projects:
3.Maintaining Law and Order– Pilate had the supreme judicial authority within his province
PONTIUS PILATE' ASSOCIATION WITH HEROD
And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other. (Luke 23:12)
INCIDENTS

Why Is Jesus Important Throughout History
Explaining Jesus' importance throughout history and throughout scripture is not easily done, but through this paper I am going to try and explain to an
extent Jesus' importance throughout history and scripture. The verse I am going to use is Philippians 2:5–11 which starts with talking about how Jesus
was the very nature of God. This shows us that Jesus is one place that was truly holy were the Spirit of God wanted to dwell.
Philippians 2:5b shows us that Jesus is fully divine but throughout his life we see him do things like eat and drink, which also shows that he is
fully human, which is important because if he wasn't fully divine he could not have been a perfect sacrifice for our sins but also if he was not
fully human he wouldn't have been able to die on the cross for our sins either. This shows that it was important for Jesus to become human so that
we could become gods, so to say, because there is no way that we would be able to get up to him on our own, so God sent his only son to become
human so that we would have a chance to be close to him. But Jesus had to be fully divine as well because we needed him to recreate us, just like the
saying in class "if Jesus created, then he can recreate." Proof that Jesus was ... Show more content on Helpwriting.net ...
So God sent his only begotten son to come and die for us on the cross and since he was a perfect sacrifice he took all of our sins on himself then he
paid for our sins. The significance of the resurrection is that Jesus came back to life defeating death, he took away deaths power that it once had over
all of us and made us blameless. The resurrection is significant because Jesus is the first to be raised from the dead, well without someone telling him
to raise, which in turn shows us that God has power over

The Contemporary Historical-Jesus By Elisabeth SchГјssler...
The contemporary "Historical–Jesus" is in a kyriarchal structure of domination which belittles feminism and Judaism. In Elisabeth SchГјssler Fiorenza's
book, Jesus and the Politics of Interpretation, Fiorenza seeks to break the kyriarchal context in which Jesus is and "foster an identity crisis in the
scientific self–understanding of the Historical–Jesus scholarship" (Fiorenza 2). Fiorenza, a professor at Harvard Divinity school, specializes in scripture
and interpretation from a feminist perspective. She has noticed masculine language which dominates in the construction of the Historical–Jesus and
attempts to challenge this language to reform the context of the quest for the Historical–Jesus so it is all inclusive. Jesus and the Politics of
Interpretation is not another book which seeks to describe who the Historical–Jesus is; rather, "it is a sustained rhetorical inquiry into the scholarly
discourses that produce the Historical–Jesus as an article of trade and an object of spiritual consumption in the global capitalist market". (Fiorenza 13)
The Historical Jesus: A Guide for the Perplexed by Helen K. Bond is a supplement to Fiorenza as it is full of the quests which Fiorenza desires to
challenge. The Historical–Jesus as a "symbolic scholarly construct and as an ideologically produced subject" allows elite men to be in a position
which subordinates woman (Fiorenza 15). To combat the elite malestream perspective, Fiorenza investigates the power and breaks it down in hopes of

The Gospel Of John Is One Of The Four Gospels Within The...
The Gospel of John is one of the four gospels within the New Testament. Throughout the Gospel there are many themes that are apparent. Many of the
themes are associated with Jesus and him being deemed as the "son of God." Within the New Testament there are reoccurring themes such as love,
power, and sacrifice, but specifically in the Gospel of John, there are eternal life and dualism. The main focus however for this gospel is eternal life of
Jesus. Dualism is a term meaning opposites and that of two parts. In this gospel there are many two parts, but two that stick out are lightness and
darkness. Within the primary source readings, two quotes exemplified the idea of Jesus and the lightness that he brings. One quote stated, ""I have come
... Show more content on Helpwriting.net ...
Another representation that can be related to the Gospel of John is that of the Allegory of the Cave's lightness and darkness between worlds.
When the prisoners were chained to the wall all they knew was that of the wall. When one of the prisoners escaped, he got to experience the "real"
light of the world and that of the real beauty of the world. This is the same for the followers of Jesus. When his followers believed in him he let
their eyes experience real light, the light of the son of God. This is what John, one of Jesus twelve apostles, believes to be the reason that Jesus had
many followers. Jesus had many oppositions, but the important one that sticks out is the Roman Empire. The question within the Roman Empire
was that of if Jesus was the Messiah or not. Jews before the Romans were enslaved people, but after the Roman Empire took over, many believed
that a new Messiah came along. A quote from Kind David stated that, "I will prolong forever his royal dynasty; he shall find in me a father, and I in
him a son." (7:13–14) Many after this started calling Jesus the "son of God." When Jesus hears that he is being called the "son of God" he states that
"Is it not written in your law, `I said, you are gods '? If he called them gods to whom the word of God came ... do you say of him whom

The Gospel: Jesus and History Essay
In the Gospels according to Matthew and that according to Luke, Jesus' birth and childhood is narrated. While both of these accounts mention Jesus as
not only being the son of Joseph and his virgin wife Mary but also the Son of God, they also have numerous differences between the two. When
compared and contrasted many scholars find historical inaccuracies between the two Gospels (especially when it comes to the birth and childhood of
Jesus). That being said however, after a closer look at some of the historical problems one may be able to see that they are not nearly as important as
the deeper motivation they bring out to the reader about God's kingdom, the Jewish people, and even the Gentiles. Matthew and Luke each contain
short but ... Show more content on Helpwriting.net ...
Here historians find that unlike Matthew where "Joseph is a direct descendant of Davids son Solomon; in Luke he is descended through a different
line, from Davids other son, Nathan" bringing into question just who exactly was right?(Ehrman 143) However, these differences clearly have a
deeper meaning then just being historically confusing. Matthew and Luke when writing their birth narratives were most likely trying to convey a
deeper motives. For Matthew, his purposeful exclusion of Jesus' full genealogy was most likely made as I mentioned, to show his importance. The
fact that in Matthews genealogy hemakes sure there are fourteen generation between some of the major Jewish events not only shows a distance
pattern but more specifically that there were fourteen generations between the "father of the Jews and the greatest king of the Jews" and another
fourteen between " the greatest king of the Jews and greatest catastrophe of the Jews", but that all of this has led up to the "ultimate deliver of the
Jews, the Messiah" (Ehrman 116). With this Matthew fulfills his purpose of showing Jesus as being intimately connected with the history of Israel.
At the same time, Luke's birth novel of having Jesus traced back to Adam and God was probably made to show just how connected Jesus was to the
kingdom of heaven. After all, you cannot get much closer then to be directly related to God himself. Luke likely also traced Jesus back to Adam

John 15 : 1-11 And Other Passages
Jesus teaches his followers many life lessons that gives them a good life while they have faith in God. John 15:1–11 and other passages explains to
people that Jesus is the people's lord and savior of his disciples, who in following Jesus will give them the love and hope they need by God, Jesus
Father.
In John 15:1–11, Jesus teaches his followers that if they remain in him they will have experienced spiritual success. Jesus teaches his followers the
purpose of their existence on earth and what it is to be spiritually successful through fruit bearing. In Jesus final day of life, he and his disciples
walk into a vineyard and he tells his disciples that he is the true vine not a true vine because there is only one true vine and there is no choosing
between one (Krell, 2010). When Jesus uses "vine" he is using it to describe Israel, to describe Jesus as a deep blessing. Through this verse Jesus refers
back to grape growing, and if someone cares for the grapes, they will produce good fruit. Jesus goes on saying that the "Gardener", who is the
Father, is always connected to his Son which is Jesus, who takes away and cleans all the bad habit so that more fruit can be made. If you are not
cleaned you cannot bear fruit and Jesus remind His disciples in 15:3 and 15:4–5 that they have been cleaned so they can bear fruit, so they can let
Christ live his life through ours. Through the rest of the verse Jesus keeps on saying that his disciples must let him into their hearts or they will

Essay on Leonardo da Vinci's The Last Supper
Leonardo's "Last Supper" is a priceless piece of art with much hidden meaning and obvious talents bestowed upon a wall. Under the study of
Verrocchio as a painter and a sculptor, he was able to use his skills in creating a very detailed and a very naturalistic piece of work that would be
remembered for hundreds of years. He was also able to create characters with amazing individuality. Not only was his portrayal of the characters
magnificent, but the symbolism he used which emphasized the story being told in the "Last Supper".
Lodovico Sforza chose Leonardo to create "The Last Supper" in the refectory of the Dominican Church of S. Maria delle Grazie in Milan. The Abate of
the S. Maria delle Grazie saw Leonardo work from morning until ... Show more content on Helpwriting.net ...
Although, the way Leonardo allows its viewers to depict the scene from a specific point in the Bible adds to the importance and significance of the
painting in which no other artist could even compare. He does allow the viewer to recognize this scene by the gestures of both the Lord and the
Apostles. The Lord sits ever so quietly while the Apostles rise in reaction to what the Lord had just announced. It is rather obvious that Leonardo
chose the critical moment after the Lord had stated, 'Verily I say unto you that one of you shall betray me,' because of the emotions that evolve in this
specific scene (Matt. 26.21).
He took much time to express every detail of each Apostle and the Lord. Leonardo had even wrote in one of his notebooks that "A good painter has two
chief objects to paint man and the intention of his soul. The former is easy, the latter hard because he has to represent it by the attitude and movement
of the limbs"(Heydenreich, 27). For example, the Lord is very relaxed with his arms resting on the table which adds to the portrayal of His greatness.
He also emphasized the Lord's greatness by giving Him a serious attitude and by presenting Him as untouchable with the space between Himself and
the Apostles.
The distance put between them is called the spacial perspective, which is one of the techniques Leonardo feels is important in naturalistic art.
Although, the

The Shadow Of The Galilean
The Shadow of the Galilean: The Quest of the Historical Jesus in Narrative Form. By Gerd Theissen. Minneapolis: Fortress Press, 2007, 212 pp.,
$15.50.
The writer, Theissen, truly engages the reader to really look at things in a more logical manner by painting a scenario of what life might have been like
when Jesus walked among us. His use of descriptive language to describe locations and atmospheres, allows the reader to vividly recreate and see
these images and feel as though you have traveled back in time. The book is written in a narrative format, which suits me well because it gives you
more of a personal feel to it. You almost feel guilty reading the sometimes–lowly thoughts of Andreas, the main character in the story.
Theissen is very knowledgeable in his Bible history and he displays it well throughout the book. He speaks about many episodes in Jesus' life that
we know to be true based on the Bible, and he interweaves them with his own fictitious character's storyline. This really gives the reader a sense of
what someone might have seen, heard and thought about Jesus during that timeframe, and it gives the reader a better chance to relate emotions with
biblical history. Although the book is fictitious in nature, Theissen does a great job at elaborating how it might have been back in time for someone
to become a new follower of Christ. He highlighted the many questions they may have faced not only on a personal basis, but on a public one as well.
What makes the book

Examples Of Hyperbole Of Jesus
2.Text:
a.6:27a: "But I say to you..." – Jesus uses this opening statement to separate the previous blessing/woes that referred to everyone, to now speaking
about His disciples only (Stein 206).
b.6:27b–28: "...love your enemies, do good to those who hate you, pray for those who abuse you." – As discussed before, this is a figure of speech
known as hyperbole. Jesus does not mean just enemies, the hateful, or abusers, but is commanding us to our dealings with all persons, even up to and
including those persons. He commands not just emotion (love), but also action (bless, pray) (Stein 206).
c.6:29a: "To one who strikes you on the cheek offer the other one also." – This is not literally referring to slapping the face specifically, but refers to
receiving a severe insult, as a slap in the face would be even today. Jesus, now gives examples of how to live out the previous commands (Stein 206).
Here the example is of how to respond when insulted. Jesus commands us to not respond in kind, or to become upset and angry. Instead, he says that
we should rather let ourselves be insulted again.
d.6:29b: "and ... Show more content on Helpwriting.net ...
6:32–34: "If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who
do good to you, what benefit is that to you? For even sinners do the same. And if you lend to those from whom you expect to receive, what credit is
that to you? Even sinners lend to sinners, to get back the same amount." – Here Jesus is taking the commands of vv 27–31 and contrasting them with
the behavior of sinners. For, lest we take pride in being good or loving to some people, He reminds us that evil and wicked people already do the same.
Recall the Nazi SS soldiers who ran the death camps, and the loving pictures of them with their wives and children. Just loving or giving of caring for
those who are part of your inclusive group is not the Christian way. That is not special. That is already done by

The Causes And Cons Of Jewish Groups In Jesus
Jewish Groups 1 In Jesus' time, there were many religious and social groups who opposed His teachings. When we read these types of confrontations
with Jesus we automatically envision these groups as evil people when in reality they weren't at all. In this report, we will study and analyze the main
religious groups that were present during Jesus' era and why they might have disagreed with Him. 2 The Pharisees were one group of people that had
difficulties and problems with Jesus' teachings. The Pharisees were ultra–Orthodox men who shunned the unrighteous and made up many rules on how
to be holy. There were two main groups of Pharisees the Shammai and the Hillel. The Shammai believed that only the Jews were loved by God and that
Gentiles shouldn't convert to Judaism. Because of this belief, the Shammai grew to hate the Gentiles and even made edicts so that the two were
separated. The Shammai is also known to have political ties and a close relation to the zealots who wanted to overthrow Rome. The second and less
influential groups of Pharisees were the Hillel which focused more on people as opposed to rules. They were much more open to Gentile converts and
Jesus acted more positively with this group than the other. The potential conflicts of these groups would be when Jesus would heal someone on the
Sabbath the Shammaiites would see this as Jesus doing work on the Sabbath while the Hillelites would see this as a good deed which was permitted on
the Sabbath. Another point

Personal Theology of Discipleship Essay
Personal Theology of Discipleship Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up
by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant.
Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the
believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God,
and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim...
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Through the interactions in the Huddle, the disciple learns through the reminder of the shapes that he is a follower of Christ rather than merely
performing actions defined by Christ (Breen, and Cockram, 2011). The LifeShapes model was given a very positive view by Chafee (2010) where
he affirms that Jesus showed His followers how to multiply disciples by calling them to follow Him. Central to this model are the shapes, which
serve as a contemporary reminder for the believer of living for the King (Chafee, 2010). As a system, the simplicity and practicality of this biblically
based model makes it quite effective.
The Celebration of Disciplines Model Richard Foster's Celebration of Discipline, was first published in 1978. It presented sets of Disciplines that, if
followed, would serve as vehicles for a deeper relationship with Christ as well as preparation for service. These disciplines are divided into three
broad categories: the Inward Disciplines, the Outward Disciplines, and the Corporate Disciplines (Foster, 2003). Each category contains four
Disciplines, which indicated by their titles, moves the disciple from the very personal to the larger congregational community (Foster, 2003).
Recognizing humanity's trend to make any process a law or regulation to follow, Foster warned against this by reminding the disciple that to do so
would turn

Tom And Jesus Research Paper
Both Tom and Jesus would go down as martyrs, despite the common negative stigma around their lives. Tom was viewed as a lowlife, an inferior
person who did not deserve justice by the majority of citizens of Maycomb, just because he was black; however, Atticus was able to shed doubt on
this prejudice with his defense of Tom. He was able to plant the seed of doubt in some citizens of Maycomb who were not completely set in their
racist ways. Atticus was well aware of what he was doing: "'This time–' he broke off and looked at us. 'You might like to know that there was one
fellow who took considerable wearing down–in the beginning he was rarin' for an outright acquittal,'" (Lee 226). Atticus was speaking his defense of
Tom to one member of the... Show more content on Helpwriting.net ...
Christ's temporary death allowed a great deal of people to see that his murder was wrong. Followers began to flock towards him and his religion,
influenced by other followers, until Christianity became the singularly largest religion in the world. Tom's martyrdom would undoubtedly act as a
catalyst for change in his world as well; his death would make waves in Maycomb and the United States as a whole. As a matter of fact, Atticus had
confidence that just the court's decision to execute Tom would be subject to dispute: "Atticus assured us that nothing would happen to Tom Robinson
until the higher court reviewed his case, and that Tom had a good chance of going free, or at least of having a new trial," (Lee 222–223). This
uncertainty in the legal decision regarding Tom's life shows just how much dispute would be generated over Tom's lynching; if a court had a chance of
not successfully sentence Tom to death, than there would certainly be powerful repercussions for a lynching. So powerful that change would certainly
ensue. As Patrick Chura analyzed, "Lee's novel therefore ends where the civil rights movement begins, with a resolve born of disillusionment to
improvise ways and means of justice born within a and outside a system that could convict Tom Robinson...," (Chura 53). He acknowledges

The Trial Of Jesus Of Nazareth
When it comes to the gospels of the Bible, scholars must question what kind of material they are analyzing and what viewpoint they are analyzing said
material from–– whether it be historical or theological. Rather yet, a better question to ask would be what did the people who compiled the Gospels
thinking, and what was their goal in putting together the texts. This is exactly the issue that S.G.F. Brandon explores in his book, The Trial ofJesus of
Nazareth. Within his first chapter, "History or Theology? The Basic Problems of the Evidence of the Trial of Jesus," he raises several important
questions that historians must keep in mind. Did the people who wrote down the Gospels mean for the works to be a purely factual, historical
accounts of Jesus's trial and death, or did they mean for them to be religious, theological works? After all,the Gospels were written not as religious
texts, but merely as narrative. The fact that they also tell accounts of proven historical figures such as the priest Caiaphas and Roman Pontius Pilate
points towards some historical fact, but then there is the issue of the extent of historical reliability. Thus, some historians believe that the Gospels
represent a later religious presentation of the historical events that happened. But there are still issues with this theory as well. The Letters and Epistles
of Paul were written years before the earliest Gospel, yet they already present an extremely theological view of Jesus' death. This clash

What Does Paul Call The Philippians 2: 14-18
II.B. Christocentric Interpretation It is no accident that Phil 2:14–18 is preceded by the "Christ Hymn" (vv. 5–11). The obedience to which Paul calls
the Philippians (v. 12, 14, 17–18) is impossible without the preparatory work, example, and present power of Jesus Christ. Each verse, each
proposition, each word revolves around and radiates from him. So the passage is far from a mere moral exhortation. It gives a view of the entirety of
Scripture, of whom Christ is the center and focus. 2:14–15a2–"Do all things without grumbling and arguing so that you may become blameless and
guileless, children of God who are unblemished. . . ." This is a summary of the earthly life and ministry of Jesus Christ. He, as the very Image of God (2
Cor 4:4; ... Show more content on Helpwriting.net ...
. . ." Paul's language here clearly indicates that he, an apostle, is not the officiating high priest but is himself one of the elements in the sacrifice.
Jesus Christ alone is worthy to be appointed the High Priest of the eternal House (Heb 5:5, 10; 6:20; 7:26), alone is qualified to make propitiation for
sins (Rom 3:25; Heb 2:17; 1 John 2:2; 4:10), alone is able to mediate between God and humankind in an eternal covenant (1 Tim 2:5; Heb 4:14; 8:1;
9:15). Jesus Christ also poured out his blood for the work of God's salvation (Matt 26:28; Luke 22:20), so it is fitting that his followers do likewise for
his Church (1 John 3:16; 1 Cor 12:15). Jesus Christ as High Priest presides graciously and masterfully over these offerings. 2:17b–18b–"I rejoice, and I
share my joy with you. Now you, too, in the same way rejoice, and share your joy with me." If anyone can teach us how to stand in the joy of the
Lord despite suffering, it must be the Good Shepherd who goes through the mire and curse to find his lost sheep, rejoices at finding it, and invites
others into his joy (Luke 15:3–7). The Originator and Finisher of our faith was obedient to the point of death on the cross for the sake of the joy that
was set before him (Heb

Christ in Discipleship
LIBERTY UNIVERSITY SCHOOL OF DIVINITY Writing Assignment 1– Christ in Discipleship Submitted to Dr. Gary Waller in partial fulfillment
of the requirements for the completion of DSMN 500 – B03 Discipleship Ministries by David J. Miller May 29, 2016 Centrality of Christ in Christian
discipleship Christian discipleship is to follow Jesus, to be his disciple, doesn't mean community involvement and the veneer of tolerance. It means,
mainly, first and central, to worship him – with joy at the heart. Making disciples of Jesus means gathering his worshipers. Discipleship starts with the
heart, it is to have Christ at the center, to have His love, His Holy Spirit fill you, and guide you. To have Christ as the centrality... Show more content on
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They are to put childish things behind, they are to "die to self" and devote their lives to whole life worship/obedience. No better place in the Bible
describes this than in Romans 12:1–8, "Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice,
holy and pleasing to God–this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of
your mind. Then you will be able to test and approve what God's will is–his good, pleasing and perfect will. For by the grace given me I say to every
one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God
has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in
Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of
us. If your gift is prophesying, then prophesy in accordance with your[a] faith; if it is serving, then serve; if it is teaching, then teach; if it is to
encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it

Daniel: The King Nebuchadnezzar Of Babylon
Daniel should pray openly to the Lord, with his windows open, knowing the king's officials had set a trap for him forbidding prayer to "any god"
but the king for three reasons: Daniel was Jewish, God is omniscient and King Darius was human, and the king loved Daniel and knew of his
religious acts. King Nebuchadnezzar of Babylon invaded the city of Jerusalem and besieged it. The Babylonians ferociously and cruelly stole
everything they deemed valuable in the city. One of the valuables taken was Daniel, a wise Jewish boy. While in Babylon, Daniel never lost his faith in
God and always strove to obey Him to the best of his abilities. When king Darius took over Babylon, he appointed officials to look over the
government affairs. Daniel was one

The Shadow Of The Galilean By Gerd Theissen
The novel, "The Shadow of the Galilean," written by Gerd Theissen is a fictitious narration attempting to depict the validity of Jesus, the gospel, and
what is was like to live during the first century in Palestine through a historical perspective. The novel takes you on a dual journey not only with
Andreas, but also with letters written from Theissen to his fictional reader Dr.Kratzinger.
In the beginning of the "Shadow of the Galilean," Andreas, a merchant from Sepphoris is incarcerated for attending a demonstration against the Roman
leader Pontius Pilate and his government. Andreas is given a devious proposal whether to continue in imprisonment or assist the Roman government by
spying on the Jewish sect for information that could result in conflict with the Roman government. Andreas is essentially blackmailed in a
burdensome task by Pilate. Andreas unwillingly agrees to the task and begins by observing near the Dead Sea where a group of Jewish people where
secluded in the wilderness called the "Essenes" lived. The Romans are concerned for the Essenes loyalty to Rome for they are in opposition against the
Temple. Andreas meets a man named Baruch who was exiled from the Essenes. Baruch educates Andreas and his two servants, Timon and Malcus
about the Essenes people. From there Andres informs the Romans that the Essenes are a, "Disciplined community who concentrate on religious
matters. They have gone out into the wilderness because they think that they cannot fulfill

The Nations Be Glad, By John Piper
In his work Let the Nations Be Glad, John Piper seeks to argue that "the ultimate goal of God in all of history is to uphold and display his glory for
the enjoyment of the redeemed from every tribe and tongue and people and nation" (255). Piper begins his work by offering a thorough critique of the
prosperity gospel and the dangerous effect that gospel has on missions. By claiming that the prosperity gospel undermines believer's covenantal
witness, minimizes godliness, makes little of the spiritual battle that is raging, and undercuts the gospel's assurance that followers of Jesus will endure
suffering, Piper appeals to those who proclaim this gospel to cease, as it harms the mission of the church.
From there, the author proceeds to emphasize the supremacy of God in the work of missions by outlining the importance of God's supremacy through
worship, through prayer, through suffering, of Christ as the conscious focus of all saving faith, and among all nations. He concludes by exhorting
readers to go forth in missions with a proper compassion for man's souls and focusing on fostering deep inward worship.
Piper claims that "Mission is not the ultimate goal of the church. Worship is" (35). As a result of this, believers should be captive by the idea that
"God is most glorified in us when we are most satisfied in him" (50). This is the epitome of worship, complete satisfaction in Jesus. Because of this,
believers should be driven not only to, but to pray, as missions

Disparity Between The Passion Of The Christ by Mel Gibson...
"The Passion of the Christ" by Mel Gibson, recounts the last twelve hours of the life of Jesus of Nazareth, portraying his arrest, trial, crucifixion and
death. One of the most popular religious movies in modern times, it therefore becomes susceptible to criticism. Although the film is based upon the
stories within the four gospels of Matthew, Mark, Luke and John, there are many exaggerations and non–biblical elements present in the movie. This is
not unexpected, since it is a movie, but the vivid detail of the brutality in the movie as well as the Anti–Semitic theme are the most publicly criticized
elements of the movie. The Passion emphasizes the brutality Jesus endured to give himself for his people, but at the same time in ... Show more content
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After re–reading some of the gospels, it doesn't explain or declare that he was shy about his beliefs. In the scenes of the movie, he is preaching his
peace and ideas of independence, but the high priests and the Jewish people do not show him any mercy or respect. Even at the voice of the governor
Pontius Pilate, who several times mentions that he doesn't find any guilt or reason to persecute Jesus, the people still wish for his crucifixion. The
movie did not really make sense of the motivation of the Jewish high priests or the Jewish people, and it was not explained in the gospels either.
However, in Mark 15; 10–11, it suggests that Pontius Pilate "realized that it was out of jealousy that the chief priests had handed Jesus over. The
chief priests, however, had incited the crowd to demand that he should release Barabbas for them instead". Therefore, according to the Bible, the
chief priests were envious of Jesus, and that is why they condemned him to be crucified. It was an act of panic more than anything else. The people,
fearing to be considered outcasts, therefore agreed with whatever the high priests would say. This still does not explain why the Jewish people were
so quick to have their savior and messiah killed. The movie suggests that they all felt passionately about this themselves, because all the people in the
scenes are

Mary Magdalene's Dichotomy
Introduction
If Christ be not risen, then is our preaching vain, and your faith is also vain.
вЂ’1 Corinthians 15:14 (King James Version)
Since the crucifixion of Jesus (approximately 2,000 years ago), opponents of Christianity have directly criticized the religion's foundation, attempting to
discount the historicity of Christ's physical resurrection. Without providing tangible evidence, these secular advisories introduce conspiracy theories,
and propose alternative naturalistic explanations, to challenge the authenticity of Jesus' resurrection. One popular notion reasoned against the validity of
witness accounts, postulating post crucifixion appearances of Jesus were merely grief–induced hallucinations, temporarily experienced by Jesus' ...
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While the hypothesis appears superficially cogent, the assertion remains unsubstantiated by known psychological disorders, is inconsistent with
historical evidence, and is unable to address the complexity of visitation events. Furthermore, proponents must exclude historical evidence, omit
significant details in the eyewitness testimonies, and/or implement unreasonable assertions to maintain a cohesive argument, and address the additional
inconsistencies/questions introduced by utilization of this hypothesis. Therefore, any sensible personal will reject the hallucination hypothesis as a
viable alternative to the apostles' declaration that Jesus did in fact rise from the

Chapter 15 of the Book of John Essay
Chapter 15 of the Book of John
This chapter takes place in the upper room in Jerusalem. This was during the Passover feast, though some scholars say otherwise. Jesus was speaking
only to the disciples. The first part of the chapter is devoted to the analogy of the vineyard and it's branches. The second part is talks about the future
relationship with the "world".
This is an important chapter, which deals with not only relationship with Jesus and the Father, but also with the outside community.1. "I am the true
vine, and my Father is the gardener. egw eimi h ampeloV h alhqinh kai o pathr mou o gewrgoV estiThe scene must be kept in mind. The Lord and his
disciples had just eaten the last supper. He had said, "Arise, let us go ... Show more content on Helpwriting.net ...
The imagery of the vine underscores the importance of fruitfulness in the Christian life and the truth that this results not from human achievement, but
from one's position in Christ.
Jesus is not just giving some comforting advice, but portraying to the disciples the difficult path of faithful service. To some degree the figure is
similar to the Head–Body metaphor used by Paul, with Christ as Head and believers as members of the Body. Both metaphors bring out the vital and
necessary connection that exists between Christ and believers. (Harris)This is the seventh and final "I Am" statement in which Jesus makes in the
book of John.The term "true" means, pure or genuine, which would assume that there are false or counterfeit vines. (Bryant) The false vine could have
meant Israel. (They had not been pruned.)2. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that
it will be even more fruitful.
pan klhma en emoi mh feron karpon airei auto kai pan to karpon feron kaqairei auto ina pleiona karpon ferhThe verb klhma can mean "lift up" as
well as "take away," and it is sometimes argued that here it is a reference to the gardener "lifting up" a weak branch so that it bears fruit again.
(Harris)A gardener will prune his garden to keep it looking the best he can. He may slave for hours at a time just snipping here or there. So God does

Jesus Of History And The Christ Of Faith
Jesus of History and The Christ of Faith 7
Discuss the distinction between the Christ of Faith and the Jesus of History. What are the implication did it have within our social location
Introduction
The purpose of the paper is to differentiate between Christ of faith and Jesus of history. New Testament biblical scholars from the 19th Century have
been preoccupied by the notion of Christ of faith versus Jesus of History. Jesus of history can be described as the quest for historical Jesus, while the
Christ of Faith is the Christ of Christian belief either through the Church or historically. Some traditions even went ahead to argue that the Jesus of
History could never be found and therefore the Christ of faith is the only way forward for Christians. On the other hand, those who have been
promoting the Jesus of History have often assumed that the historical Jesus is much superior as compared to the Christ of Faith. Despite the key
differences between Christ of faith and the historical Jesus, both these aspect have an implication for Western Christianity.
Jesus of history
The quest for the knowledge on the historical Jesus started as a protest against the traditional dogma of Christianity, but when the neutral historians
joined the movement, all they saw was Jesus without features. Even when these scholars decided that other biblical figures such as John the evangelist,
John the Baptist, Paul, and others were at home in a symbolic and richly storied world. Jesus himself

The Shadow of the Galilean by Gerd Theissen
The Shadow of the Galilean by Gerd Theissen is a fictional narrative about a Jewish merchant, Andreas, searching for information about a group of
people known as Essenes, John the Baptist, and Jesus of Nazareth. While traveling through Jerusalem Andreas was imprisoned by the Romans thinking
he was a part of a demonstration against Polite when his mission was to find Jesus. Andreas writes, "I never met Jesus on my travels through Galilee. I
just found traces of him everywhere: anecdotes and stories, traditions and rumors. But everything that I heard of him fit together. Even quite
exaggerated stories about him had a characteristic stamp" (124).
Beginning (Interrogation)
Andreas, son of John, was in Jerusalem when an outbreak occurred. ... Show more content on Helpwriting.net ...
Metilius further describes the tribe to Andreas as peaceful and Pilate is interested in them because he wants to know what turned them off of normal
life (29). Andreas looks at this mission as close to impossible because of the stories that he has heard about this tribe and how secret they keep
everything but the officer encourages him to go on and talk to some people around the area thinking they might know something about the tribe.
Andrea's 1st mission
Andreas travels to Essenes with his two slaves that had originally come with him to Jerusalem, who had also been captured. Essenes are a disciple
community who disagree with the temple worship and most of its celebrated festivals. Essenes have gone out into the wilderness because they think
they cannot fulfill God's commandments in everyday life (43). On the journey through the Dead Sea wilderness Andreas and his slaves encounter
Baruch, a banished Essene. Baruch was banished from the community after he had uncovered the community's secret of hidden treasure, which
probably never existed. Andreas saved Baruch by taking him under his wing and made him apart of the family by making him a hired assistant in his
trade. By talking to Baruch, Andreas was able to get enough information for the Romans. Ignoring the Essenes' hatred for Rome and riches, claims of
an end religious war, and prophecy of imminent political change (43–44).

How Did Jesus Christ Changed History
How Jesus Christ changed history
Throughout history there have been many important and historical figures. All have been mostly rulers, brutal murderers, or heroes. All but which the
Savior Jesus Christ, who is cast separately from the likes of the others. He is different, he is not only a historical figure, but is the basis and one of the
main parts of a religion. Through his life, Jesus ultimately created Christianity. One who has gone on to be called many names and tell many stories. He
hasn't only impacted history, he has changed history itself.
One of the main and impactful pieces of Jesus' life was his baptism. Not only was it a marking point in his life, it was also one of his first public
ministries. John the Baptist, Jesus' cousin, baptized people as a sign of repentance. Seeing as he did it in a river instead of the traditional baptismal
water bowl, it meant that adults come under their own consent and ask him to baptize themselves with the water from the river. Jesus, who was the Son
of God and a pure, sinless being, did not need the baptism from John. Although it was not needed, Jesus consented the baptism as he wanted identify
himself with sinners. Not only did this symbolize his death, resurrection, and more, but ... Show more content on Helpwriting.net ...
His baptism not only gave us a glimpse of his divinity and showed all Christians, but it marked one of the starts to Christianity in its entirety. His
death shows his love and sacrifice for us, which is one of the basis sewed into a good Christians morals of Christianity. And lastly, his resurrection. It
marked the nearing end of jesus story and shows all the Christians he truly is the Son of God, and that the lasting effects also impact non–Christians.
Over all, all these events were keys to the whole religion, which the religion itself changed the whole world and the way the followers, 2.8 billion
people, live. These 3, and many more, events lead to the final product,

The Shadow Of The Galilean
The Shadow of the Galilean. By Gerd Theissen. Fortress Press: Minneapolis, 2007, 212 pp., $8.95.
The book begins with the main character, Andreas, being imprisoned for alleged involvement in an anti–Roman riot. He was only there to observe his
friend Barabbas–a dangerous Zealot–but was caught up in the commotion when Roman officers began beating and capturing the demonstrators. Thus
he came to be arrested, and is waiting anxiously in his cell when he is abruptly taken out by guards and brought to an interrogation room. The Roman
officer questions him about his involvement in the event, but Andreas does his best to avoid being connected to the demonstration–and Barabbas–at all
costs. They discuss various problems relating to the submission of the Jews to the Romans, and the events that have thus been brought on by having
Herodian kings and Roman officials ruling their land. It is through this interrogation that the readers get to familiarize themselves with a brief historical
background, before continuing to read about Andreas' adventure. It is also through this period of questioning, that the reader gets to know more about
Andreas himself. It is made clear that he is from a wealthy family, originating from the city of Sepphoris located in Galilee. He mentions that his family
has always been on good terms with the Romans, and that he and his father both make decent money in the grain business; often dealing with patrons
of high status like Herod Antipas. This information

Jesus Role In Criminal Justice
author keeps the same divine abilities Jesus' was presented with throughout the book, and uses the crucifixion scene as a glorification of Jesus' life.
Consequently, Jesus' refuses to use his powers and allows the crucifixion (Harris 269). Pontius Pilate, the Roman official which historians have deemed
responsible for sentencing Jesus (Harris 91). In John, Pilate makes eight attempts to dissuade Jesus' accusers that Jesus is guilty of crime. According to
John, Pilate had written on the cross, "'Jesus of Nazareth, the King of the Jews,'" (John 19:19). This depiction of an innocent Pilate, and guilty
Pharisees and Temple priests expresses the Johannine community's distance from Judaism. Instead of blaming Rome, something the Jews have done for

John Dickson Book Critique
Liberty Theological Seminary
John Dickson Book Critique
Humilitas: A Lost Key to Life, Love, AND Leadership
A paper
Submitted to Dr. Donald Hicks In Partial Fulfillment
Of the Requirements for the Course
Preventing Ministry Failure
Lead 625
By
Dwight Chavis
February 22, 2014
Table of Contents
Summary...........................................................................................page 1
Critique .............................................................................................page 2
Evaluation..........................................................................................page 4
Conclusion ...........................................................................................page 4
Bibliography ........................................................................................page 5
SUMMARY Author John Dickson has written a book on a word that is often misunderstood and misused. In his book Humilitas: A Lost Key to Life,
Love, AND Leadership, He ... Show more content on Helpwriting.net ...
He writes, "Uppermost in a father's mind in the ancient world was not whether his son would be happy (in the modern sense) or make money to live
morally, but whether the boy would bring honour to the family." Dickson illuminates for the reader that there was a time when humility was simply
regarded as weakness, and was seen as inconsequential in the pursuit of one's honor. The greatest area of his work lies and is found in the way he was

able to show how Jesus started the revolution toward the pursuit of humility in a time when the honor–shame society was at its height. He attributes
the success of Jesus in the area not to Jesus' persona exactly, but rather his execution. Crucifixion was the ancient world's ultimate punishment and
Jesus suffered a death that was reserved for slaves and political rebels. This death Dickson describes as the turning point because Christians came to
see the death of Jesus not as the evidence of Jesus' humiliation, but proof that greatness can be seen in times of immense suffering. Jesus called
Himself a king yet he suffered the death of a common slave. Dickson's work is great in this area because he is able to show that Jesus showed
humility while perfectly modeling and persuading toward humility over self–enlargement.
EVALUATION
Although Dickson wants this book to be a practical view on the subject of humility, this book should be viewed as a self help book. This book is very
practical and it uses some personal illustrations

Summary Of The Shadow Of The Galilean
The Shadow of the Galilean sheds light on the historical context of Jesus by showing how people of ancient Palestine received his message; then he
shows how this illuminates the actions and sayings of Jesus by revealing that his most important teaching was that he was the son of God, and that
while some aspects of his teachings were permissible or even attractive to members of both Roman and Jewish authority, the baggage of this claim was
too much to carry. The major groups of the religious Jewish authority that are present in The Shadow of the Galilean are the members of the Sadducidic
and Pharisidic movements. The movement that best illustrates how Theissen illuminates the actions and sayings of Jesus are the Pharisees. Theissen
helps show that the characterization of the Pharisees in the Gospels is shallow, and that they were not as condemnatory or unified as the Bible
presents them. This superficial view is expanded in Theissen's book by showing Jesus' teachings and actions on the Sabbath and how they received
by the Pharisees. In The Shadow of the Galilean Andreas encounters a family with a sick child who is desperate for the messiah to come and heal
her. Andreas offers his assistance by telling them of a Greek doctor who is a few hours away, and that this doctor can come and try to heal their
daughter. However, a problem arises because the day they want to go and retrieve this doctor is on the Sabbath, and so two Pharisees come and
tell them that they are forbidden to go on the sabbath. This causes a debate as to what is permissible on the Sabbath day. This was a huge issue in
ancient Palestine, and was a controversial issue within the Jewish world. Jesus addressed this issue by healing people on the sabbath and teaching
that it was permissible. This is seen in Matthew, Mark, and Luke where they all tell the story of the Jesus healing a man with a withered hand on the
sabbath, and they note that the Pharisees were extremely upset with this. Now, Theissen presents the Pharisees as being much less unified and
opposed to these teachings. For example, Theissen shows the lack of unification on this issue by showing that the two Pharisees do not agree on if it's
permissible to save a sheep who is

The Book of John
John
The book of John was written in AD 90, and it was written by John himself "the beloved disciple." The main characters of the book of John were of
course John and Jesus. The book of John was one of the four Gospels of the New Testement. However, it was different than the others. "John's Gospel
is different by nature from the other three. It is an interpretation of the facts of Jesus' life with an emphasis of His deity" (Hindson & Towns, 2013, p.
342). The book of John first tells us about Jesus' preexistence and that this child would be born unlike any other child and that child would not
depend on a mother, but He would depend on His father; God. This book tells us about all the miracles that He did. He fed thousands with five
loaves of bread and two fish, he healed a lame man, and calmed a storm. Then the book of John goes to tell us about Jesus being arrested and the
trials that He went through. Also, about Pilate trying to release Him, but could not. It was made up that He was to be crucified. He then was
crucified and to make sure that He was dead they pierced his side. In the last chapters of John, it tells us that Jesus was buried in a tomb and He lay
there for three days. After the third day, the tomb had been opened and Jesus was gone. He had risen!
Pontius Pilate
Pontius Pilate was a Roman governor. He was introduced in the book of John during Jesus' arrest and trials; which means that he lived in the time
frame of when the book of John was

Discipleship : Luke 14 : 25-35
The Cost of Discipleship: Luke 14:25–35 Discipleship is one of the highest aspirations of many of the different followers and sections of Christianity,
but as Luke 14:25–35 shows, it is not something that is handed to each and every follower as it must be earned and truly worked towards in order to
be allowed to experience the full effect and ownership of being a disciple. The idea of discipleship is something that is not necessarily tangible as is
more of a state of belief rather than something that you can go and take or purchase. Discipleship is found best described as, "a 'follower', 'adherent'
or 'student' of a great master, religious leader or teacher." This definition shows the basic nature of a disciple during the time thatJesus walked the earth,
yet this barely scratches the surface of the true requirements needed to be a true follower of Christ and not a person that simply follows because
they are being led to do so. This section of verses found in chapter 14 of Luke show that there are stringent requirements needed to be a true
disciple of Christ and as he demonstrates in the text through example and shortened parables, there is no way to become a true follower if it is
being done halfheartedly and with a lax nature. The first verse in this section sets the nature of this following speech and teaching as one to a large
audience as opposed to an enclosed group of listeners. Jesus was on his way to a dinner with a leader of the Pharisees and gathering along him

Churches That Make A Difference
In Siders book "Churches That Make a Difference" the body of Christ is challenged to not only understand the purpose of evangelism with words, but
also called to evangelism by action (Sider 31). Sider challenges the church to have a "Holistic" approach at ministry, and not just be focused on the
either or of "Evangelism" or "Social Justice", but both. To understand this "Holistic" approach one must understand what defines an evangelical church,
and what defines a social justice church. Most churches that call themselves evangelical, the focus for ministry is sharing the good news of Jesus Christ
through word of mouth, events, flyers etc. Churches that focus on social justice are less likely to focus on the words that Jesus taught, but focus more
on the actions of Jesus that reached out across social norms to show love. These churches define themselves most of the time as reconciling churches.
The author writes that a healthy church is one that is embodies the "Holistic" approach, and empowering its members to execute "Holistic" ministry in
the community and in the world (Sider 16).
Sider does a great job at helping churches comprehend the complexities of living a "Holistic" ministry approach as a church. In the book "Churches
That Make a Difference", Siders breaks down "Holistic" ministry into three parts to better understand the concept. Those components include what is
"Holistic" ministry, what key building blocks and elements are necessary for "Holistic" ministry, and

Comparing Late Medieval Crucifixion Versus Renaissance
Duccio di Buoninsegna and his workshop differ from Joos van Cleve in numerous ways. Both artists were influenced by the different works of their
time. For instance Duccio lived and worked during the time between Late Medieval art and Pre–Renaissance, which emphasized a change from merely
concealing the figures to making them more realistic than previous works of art. Joos van Cleve resided in the Renaissance period, which was later
than Duccio by over two hundred years, where the act of making figures more lifelike with an increased amount of depth had been perfected. These
differences and similarities can be most clearly seen with Duccio's Triptych: the Crucifixion; the Redeemer with Angels; Saint Nicholas; Saint Gregory
... Show more content on Helpwriting.net ...
The subject focuses on Christ's crucifixion, but figures exist beyond Christ performing their daily modern activities in a semi countryside landscape
and urban setting. Mary and John both stand in contrapposto, balancing the majority of their weight on one leg (Figure 6). At the foot of the cross,
bones lie to represent death (Figure 7). There is balance in the picture with each side reflecting each other symmetrically in scale. For instance, the
tree in the midground on the left side is the same height as the outcropping of stone on the right side. Mary and John are also a larger scale than
Christ and the figures in the midground and background. This involves the use of linear perspective, where objects farther away seem smaller to
the eye. The outlines of the figures are less blunt and more realistic in this painting. A viewer can see this in the form of the drapery, which shows
the forms of the figures with a slight illusion of motion from an unknown source of wind. Christ's loin cloth seems to flutter in the wind from both
sides. The tension in John's drapery emphasizes his agitation, while the thick folds of Mary's drapery demonstrates her grief over the loss of her son
(MFA Label). This can be seen through John's eyes looking up toward the body of Christ on the cross, and Mary looking down at the bones at the
base of the cross, which represent death. Joos van Cleve emphasized the use of colors in place of atmospheric perspective, which makes

The Trial of Jesus Essay
In The Judaeo–Christian Tradition by Jack H. Hexter, the trial of Jesus is addressed in an unorthodox perspective. The trial of Jesus incorporates two
trials: the Roman trial and the Jewish trial. In Hexter's book the Roman trial is addressed in great length while the Jewish trial is almost unaddressed.
Hexter provides a perspective of the trial of Jesus with only one cause: the charge of sedition, for claiming to be king of the Jews. By using the four
gospel texts, Hexter's view is illuminated and we find crucial aspects to the trial that not only counter Hexter's view on the sedition charge but also
provide evidence for other important charges. Themes other than the charge of sedition supporting Hexter's perspective include, the ... Show more
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Hexter blames Pilate for being the sole decision–maker for the death of Jesus, but once again, the Four Gospel texts allude the Jewish community for
being a major influence upon the death of Jesus. Hexter begins his thesis with one sentence stating that only Pilate gave the order of Jesus' death:
"...who in turn gave him to the procurator Pontius Pilate for trial." (Hexter 63) Hexter does not address the Jewish community that is in upheaval
during a time of Passover or Pilates role throughout the trial. Pontius Pilate, as Roman Governor, had a position to fulfill to the Roman population
along with the Jewish community. During a time of Jewish Passover, along with the chaos Jesus had created, Pilate was under great influence from
many outside factors. "The stir created by Jesus' preaching and the size of his following perturbed both the Roman and the Jewish authorities, fearful
of any wind that might fan the smoldering discontent in Palestine into a raging flame of revolt." (Hexter 62) In the Roman trial, Pilate was chosen to
judge Jesus on the act of sedition, however counter to Hexter's perspective, repeatedly stated that he saw no case against him. In the Gospel of John, it is
apparent that Pilate not only doesn't want to be involved but is puzzled at the situation at hand. "Your own nation and the chief of priests have handed
you over to me; what have you done?" (John 18:33) Pilate is attempting to keep order in his city and rather not involve

The Christian Disciple, A Follower Of Jesus
The Christian disciple is a follower of Jesus who pursues morality through a life of faith and obedience to Christ and His teachings. The faithful
disciple places absolute trust in God while he embarks on a quest for a fulfilling life rich in virtue and happiness. Discipleship specifically emphasizes
a simplistic lifestyle focused on rejecting consumerism and giving to those in need. In practicing asceticism, however, a follower of Jesus is faced with
the decision between two separate Christian lifestyles: rigorous discipleship and responsible consumption. While both of these adaptations center on
devotion to the Church, they differ in their understanding of simplicity as presented by the Bible. While rigorous discipleship stresses one's ... Show
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A disciple seeks to overcome the "fantasy of consumerism" in order to liberate himself from the unhealthy constraint of material goods (CML 31).
The absence of materialism allows him to "find joy and satisfaction more in friendships rather than in possessions" (CML 31). It is the common
myth of consumerism that material goods fulfill our wants and thereby make us feel complete. However, this ceaseless desire for wealth and
possessions alienates us from personal relationships, therefore diminishing us as human beings. Trapped in the cycle of consumerism, we are often
unable to identify the source of our happiness, which, as human beings, is through social and loving relationships with others. Free from an
overabundance of material goods, we are able to identify and fulfill the "desires and devotions that truly bring us to life and complete us" (CML 31). It
is this practice of simplicity that allows one to connect with God and others.
Clearly, an important aspect of discipleship is the rejection of materialism, but rigorous discipleship and its radical idea of "holy poverty" is an outdated
and unnecessary path for most of today's practicing Christians. Though an admirable path followed by respectable individuals such as Mother Teresa
and Dorothy Day, the extreme lifestyle of rigorous discipleship makes it unrealistic for the majority of Christians. It calls for the follower to live a
life free of possessions, to satisfy only the most basic of needs, and to give

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