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THE GIFT
AND
GIFT ECONOMY
Group members
Arshia Kanwal
Saman Asim
Laraib Tahir and Bibi Sumaira
CONTENTS
 Gift Giving
 Types of gift
 Collective gift giving
 Types of Gift Exchange
 Different concepts about gifts
 Principle of reciprocity
 Spirits of the gifts
 Gifts vs. commodities
 The Person in the gift
GIFT GIVING
 Gift giving constitute one of the most
important mode of social exchange in
human societies.
 The give and take in everyday life creates
maintain and strengthens various social
bond.
 The world of gifts is complex as well as
diverse .
TYPES OF GIFT
 Non ceremonial gifts:
 The gifts which are given among friends and
family members without any occasion or
ceremony.
 Ceremonial gifts:
 The gifts which are given on ceremonies and
occasions such as wedding ,funerals and
Christmas.
 Other examples of ceremonial gift giving are
Kula ring in trobriand society and potlach among
northwest native Americans.
COLLECTIVE GIFT GIVING
 It is a type of gift giving not between
individuals instead among the groups.
 The good example of collective gift giving is
the bride wealth i-e transfer of property or
money from groom’s family to the bride’s
family.
TYPES OF GIFT EXCHANGE
Horizontal Gift Exchange:
 It occurs among social equals such as among
friends, co-workers, classmates and family
members etc.
Vertical Gift Exchange:
 This exchange of gifts occur among people of
different social status such as boss and employee
it also include the exchange of gifts among
chiefs and his people.
DIFFERENT CONCEPTS ABOUT
GIFTS
 Marcel Mauss laid out the theoretical
foundation for the anthropology of the gift
when he published “The Gift” in 1925.
 He notes that gift exchange is characterized
by the obligation of giving, receiving and
returning whereas the most important
obligation is returning.
DIFFERENT CONCEPTS ABOUT
GIFTS
 He gave three stage evolutionary scheme
of commodity exchange:
 Total Prestation (barter exchange).
 Moral person who represent gifts
(redistribution).
 Commodity exchange between
independent individuals in market
societies.
PRINCIPLE OF RECIPROCITY
 To demonstrate the universality of reciprocity,
Marshall Sahlins introduce three division of
exchange:
 Generalized reciprocity: It includes no
expectation of return.
 Balanced reciprocity: It includes some
expectation of return.
 Negative reciprocity: It can take the form of
cheating.
PRINCIPLE OF RECIPROCITY
 Malinowski give the principle of
reciprocity to explain the local system of
economic transactions i-e one gives because
of the expectation of return and one return
because of the threat that one’s partner may
stop giving.
SPIRITS OF THE GIFTS
Evil spirit of the gift in Indian societies:
 The dan gifts which are offered by people in
the dominant caste to those in the lower castes
during various religious rituals to transfer
dangerous and bad elements such as illness,
death and misfortune from the donor to the
recipient and people of the lower caste have to
accept these gifts as it is the requirement of
their caste ideology to accept these poisonous
gifts without making a return gift.
SPIRITS OF THE GIFTS
Purification spirit of gifts:
 The dan gifts are also accepted by Brahman
priests but for the benefit of entire
community, they can digest the evil
elements by their internal power.
GIFTS VS. COMMODITIES
 Generalized reciprocity occur among close
kinship groups and Negative reciprocity occur
among non-kinship groups.
 Gregory offer a formulation of gifts in clan-
based societies Vs commodity economy in
class-based societies
 He purposed that gifts are exchanged in
personal relations and commodities are
exchange between impersonal relations those
like in markets.
THE PERSON IN THE GIFT
Every person has a self interest in gift giving.
For example:
 In potlach among the northwest native
Americans, chiefs give more and more gifts to
show his power and prestige to his rival and
competing chiefs.
 In Kula ring of trobriand societies, one give
because of the expectation of return and other
returns because of the threat that other people
will stop giving.
REFERENCES
 A Hand Book of Economic Anthropology
 Edited by James G. Carrier
 Chapter 15
The gift

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The gift

  • 1.
  • 2. THE GIFT AND GIFT ECONOMY Group members Arshia Kanwal Saman Asim Laraib Tahir and Bibi Sumaira
  • 3.
  • 4. CONTENTS  Gift Giving  Types of gift  Collective gift giving  Types of Gift Exchange  Different concepts about gifts  Principle of reciprocity  Spirits of the gifts  Gifts vs. commodities  The Person in the gift
  • 5.
  • 6. GIFT GIVING  Gift giving constitute one of the most important mode of social exchange in human societies.  The give and take in everyday life creates maintain and strengthens various social bond.  The world of gifts is complex as well as diverse .
  • 7. TYPES OF GIFT  Non ceremonial gifts:  The gifts which are given among friends and family members without any occasion or ceremony.  Ceremonial gifts:  The gifts which are given on ceremonies and occasions such as wedding ,funerals and Christmas.  Other examples of ceremonial gift giving are Kula ring in trobriand society and potlach among northwest native Americans.
  • 8. COLLECTIVE GIFT GIVING  It is a type of gift giving not between individuals instead among the groups.  The good example of collective gift giving is the bride wealth i-e transfer of property or money from groom’s family to the bride’s family.
  • 9. TYPES OF GIFT EXCHANGE Horizontal Gift Exchange:  It occurs among social equals such as among friends, co-workers, classmates and family members etc. Vertical Gift Exchange:  This exchange of gifts occur among people of different social status such as boss and employee it also include the exchange of gifts among chiefs and his people.
  • 10. DIFFERENT CONCEPTS ABOUT GIFTS  Marcel Mauss laid out the theoretical foundation for the anthropology of the gift when he published “The Gift” in 1925.  He notes that gift exchange is characterized by the obligation of giving, receiving and returning whereas the most important obligation is returning.
  • 11. DIFFERENT CONCEPTS ABOUT GIFTS  He gave three stage evolutionary scheme of commodity exchange:  Total Prestation (barter exchange).  Moral person who represent gifts (redistribution).  Commodity exchange between independent individuals in market societies.
  • 12. PRINCIPLE OF RECIPROCITY  To demonstrate the universality of reciprocity, Marshall Sahlins introduce three division of exchange:  Generalized reciprocity: It includes no expectation of return.  Balanced reciprocity: It includes some expectation of return.  Negative reciprocity: It can take the form of cheating.
  • 13. PRINCIPLE OF RECIPROCITY  Malinowski give the principle of reciprocity to explain the local system of economic transactions i-e one gives because of the expectation of return and one return because of the threat that one’s partner may stop giving.
  • 14. SPIRITS OF THE GIFTS Evil spirit of the gift in Indian societies:  The dan gifts which are offered by people in the dominant caste to those in the lower castes during various religious rituals to transfer dangerous and bad elements such as illness, death and misfortune from the donor to the recipient and people of the lower caste have to accept these gifts as it is the requirement of their caste ideology to accept these poisonous gifts without making a return gift.
  • 15. SPIRITS OF THE GIFTS Purification spirit of gifts:  The dan gifts are also accepted by Brahman priests but for the benefit of entire community, they can digest the evil elements by their internal power.
  • 16. GIFTS VS. COMMODITIES  Generalized reciprocity occur among close kinship groups and Negative reciprocity occur among non-kinship groups.  Gregory offer a formulation of gifts in clan- based societies Vs commodity economy in class-based societies  He purposed that gifts are exchanged in personal relations and commodities are exchange between impersonal relations those like in markets.
  • 17. THE PERSON IN THE GIFT Every person has a self interest in gift giving. For example:  In potlach among the northwest native Americans, chiefs give more and more gifts to show his power and prestige to his rival and competing chiefs.  In Kula ring of trobriand societies, one give because of the expectation of return and other returns because of the threat that other people will stop giving.
  • 18. REFERENCES  A Hand Book of Economic Anthropology  Edited by James G. Carrier  Chapter 15