A New Experience And Deeper Healing

A New Experience And Deeper Healing
Imagine if you can, a retreat that can provide a new experience and deeper healing. Perhaps you
have attempted several different techniques, but nothing has given you the healing you're truly
desperate for. Life is a hard journey at times it feels you climb mountains to only be pushed off the
other side. Getting up can be hard, but there are so many helpful resources to fit many types of
healing needs. In today's society, doctors will throw handfuls of medication to help in the healing
process, and for some this attempt at numbing the pain just doesn't work. Others look to a higher
power for answers, and others start a pattern of self–medication that can quickly spiral out of
control, therefore making things much worse. Deep in the mountains of Peru, shamans perform
ceremonies for those who have tried, without relief, to heal their pain. The ceremonies involve
drinking a mixture of the ayahuasca vine, and other plants found in Peru that contain DMT, such as
the chacruna or guambisa. Ayahuasca has been used in sacrament for over two millennia. It is
known widely for its healing abilities of the mind body and soul. If you are going to abuse this like
other psychoactive substances, then an ayahuasca retreat is not for you. The ceremonies can be far
from beautiful, and may surface past traumas as well as cause physical effects that subside once the
effects wear off. A physical healing happens in the form of purging, this is believed to be bad energy
or spirits leaving the
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The Health And Wellness Of The Field Of Medicine
The world is full of people suffering from all types of emotional and physical illnesses. Many of
them try to go to a regular doctor for treatment of their condition, but most physicians seem to care
more about how much money that they are going to get than they do about the health and wellness
of their patients. They either hand out stacks of dangerous prescriptions for medications that do
more harm than good, or they refuse to even run a few simple tests that could discover the true cause
of an illness. Their uncaring nature goes against the field of medicine, which is why so many people
who have been stricken down with an illness are starting to go to a spiritual healer instead.
How Sickness is Related to Energy
Our bodies are surrounded by a field of electromagnetic energy. This energy has been called many
things through the years, but it is most commonly known as an aura. Because very few people can
see the energy surrounding themselves and others, the aura is often considered to be nothing more
than a hoax. Sharks, bats, birds, and other animals that have sharper senses than humans can pick up
on it though. Their ability to sense energy is how they are able to find their way across great
distances during the season of migration. It also helps them find prey for food and locate water.
Some humans have this ability too. They can feel disruptions in the field of electromagnetic energy
that surrounds other people and animals, which helps them sense when another living

Native American Medicine and Spiritual Healing Essay
Throughout time, mankind has persistently been seeking ways to maintain their health and to cure
those that had not been so fortunate in that task. Just about everything has been experimented with
as a cure for some type of illness; whether physical, spiritual or mental. There has always been
evidence of spiritual healing and it will continue to be an important part of any healing process,
large or small. In particular the roots of Native American Medicine men (often a woman in some
cultures) may be traced back to ancient times referred to as Shaman. A special type of healer used by
the Indians is referred to as a medicine man (comes from the French word medecin, meaning
doctor). Shaman are known in many cultures, but are ... Show more content on Helpwriting.net ...
Furthermore, In view of that, becoming a medicine man is a sanctified responsibility. Above all
there are four key fundamentals for becoming a medicine man; a mediator between the people and
the Great Spirit, comprehend that human life is sacred, a man of integrity that is always truthful,
forbearance with his anger, intelligent in communication and methodical. To enter in to this sacred
profession he prepares himself by fasting, prayer and isolation. Many times this is referred to as a
"Vision Quest." Subsequently, by dreaming or hallucinations, he discovers his guardian spirit which
bestows upon him the mystic power to do his might works. North American Indian tribes require
him to serve an apprenticeship studying under an older man. He will (Minor 228–29) For example
medicine men interact with nature; they talk with animals and plants. This is accomplished however
by an altered state of consciousness. Talking with plants, they gain knowledge of them and how to
develop remedies. It is not essential to have knowledge of plants, but normally they have a great
comprehension of plants. On the other hand Inuit and Yupik angakok (shamans) work with other
things because they of the restricted supply of plants. Which brings us to a very important issue:
everything is available in the Dreamtime to the shaman, all that has been known and can be know.
To explain it is

The Theory Of Somatic Psychology
Despite the dismissal of the body in Western society and the relegation of the body as 'other', the
field of somatic psychology proceeded to develop anyway. Somatic psychology is defined as the
psychology of the body, a discipline that focuses on our living experience of embodiment as human
beings (Barratt, 2013). Somatic psychology has always been around, although not always under that
name. Psychoanalysis as it emerged through Freud's career was always a bodily theory and often a
body practice. Freud massaged his early patients, 'pinched', 'kneaded' and 'stroked' them (Freud,
1895), pressed their foreheads and chests (Masson, 1985), lay for hours on the floor with them
(Dupont, 1995) and paid close attention to their complaints, aches and pains, tics and fidgets, energy
cycles, and states of sexual arousal. Psychoanalytic theory and practice, while once began with
radical potential, conformed to promote the ideologies of the dominant social order. It involved the
leaving behind of a vision of human liberation in favor of ideas of cultural adaptation and social
conformism (Barrett, 2013). It was not until the 1930s and 1940s when Wilhelm Reich, the founder
of somatic psychology as a clinical discipline, carried Freud's approach beyond psychoanalysis.
Reich was the first to work systematically with the bodily aspect of experience, focusing in
particular on the breath. Reich developed a methodology which used pressure and manipulation to
release tension held in his

Faith, Belief, Prayer, Innocence, And Innocence
Love Heals In searching for something to say at a memorial service I came across a few variations
of a poem that included this line: If love alone could have saved you, you never would have died. It
occurs to me that anyone whose mind is not permanently deluded from the study of metaphysical
religious thought knows this to be a true statement. There are countless published works in New
Thought literature which advance the idea that love heals all. And, I suppose that we could substitute
many other words in place of love: faith, belief, prayer, innocence, etc. It is simply not true that a
certain awareness or consciousness will heal the body, and an inadequate grasp of that concept is
responsible for succumbing to illness; yet there ... Show more content on Helpwriting.net ...
Getting our bloated nothingness out of the way of the divine circuits is something only we can do to
facilitate the healing process. We don 't need to add our intelligence to it, direct it, enhance or
empower it. The infinite creative intelligence of Life Itself is taking care of our body. It is up to us to
take care of our mind, our soul, our life and being. Most people think they must take care of their
body and leave the rest to the love and mercy of God. They take responsibility for that which they
cannot do, and leave undone that which only they can do. Our responsibility in healing is to change
our mind, to bring ourselves into alignment with what God is already doing.
Our prayer doesn 't move God into action; it removes any imagined obstruction to our healing.
Our love does not move God; it removes the sense of separation from God. Love heals, but it doesn
't heal the body. Love heals the mind of a sense of separation, rejection, isolation, inadequacy and
loss. Does healing the mind facilitate healing the body? Yes, and we should do everything that helps.
The basic premise of holistic health, psychosomatic healing, and the mind/body relationship is the
concept of mental therapies working in harmony with physical therapies. The oath of the medical
practitioner is: Do no harm. The mental practitioner vows to do some good. There is a role for each
working together, and each working in their own field; but neither can heal

Meditation: Benefits Of Stillness
Chapter 9 Meditation: Benefits of Stillness
Being in Stillness
In many ways, healing work is a meditative process. The ability to do energy healing or heal oneself
is greatly improved with the addition of a regular meditation practice that clears the mind and allows
the energy to flow. A simple definition of meditation is to quiet the mind. Meditation begins with
relaxation, good posture and concentration on the present moment, noticing each breath. Even this
simple practice, if done regularly, can change brainwaves, create more coherence between brain and
heart and mind and body. Meditation decreases stress by promoting the relaxation response:
lowering blood pressure, decreasing heart rate, and decreasing metabolic rate. The organs can ...
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For some, the process of meditation allows the expansion of consciousness until it merges with the
infinite. Deep in the subconscious rests all experiences one has had. Meditation can help one get in
touch with the fears and expectations of the ego, as well as strengths. Meditation is a means of
sorting out superficial experience from deeper truth. It can be a path to the important words of
advice from Socrates: Know thyself. Using meditation to gain clarity about one's motivations and
agendas will help the healer avoid projecting personal issues onto a client and will also prevent
getting tangled up in the client's issues. Listening to inner wisdom, helps one make better decisions
or have a better understanding of experiences.
Through meditation a willing mind may be able to access spiritual helpers and guides. These
experiences may be a function of the wise mind, personal projections, or beings of a higher
vibration. They may appear as angels, saints, beings of light, or the aspects of the divine. These
helpers may provide guidance or actual assistance in healing if requested to do so. On her audiotape
"The Power of Prayer," Joan Borysenko tells a story about a collective of souls who are stuck in a
room because they did not know they could ask for

Negro Spirituals
Negro Spirituals
Spirituals, a religious folk song of American origin, particularly associated with African–American
Protestants of the southern United States. The African–American spiritual, characterized by
syncopation, polyrhythmic structure, and the pentatonic scale of five whole tones, is, above all, a
deeply emotional song. Spirituals are really the most characteristic product of the race genius as yet
in America. But the very elements which make them uniquely expressive of the Negro make them at
the same time deeply representative of the soil that produced them. Spirituals were long thought to
be the only original folk music of the United States, and research into its origin centered mainly on
the nature and extent of its African ... Show more content on Helpwriting.net ...
From this point of view we have essentially four classes, the almost ritualistic prayer songs or pure
Spirituals, the freer and more unrestrained evangelical "shouts" or camp–meeting songs, the folk
ballads so overlaid with the tradition of the Spirituals proper that their distinctive type quality has
almost been unnoticed until lately, and the work and labor songs of strictly significant character.
Indeed, in the pure Spirituals one can trace the broken fragments of an evangelical folk liturgy, with
confession, exhortation, "mourning," conversion and "love–feast" rejoicing as the general stages of a
Protestant folk–mass. It is not a question of religious content or allusion, for the great majority of
the Negro songs have this more delicate question of caliber of feeling and type of folk use. The
distinctiveness of the Spirituals after all and their finest meaning resides in their musical elements.
The characteristic beauty of the folk song is harmonic, in distinction to the more purely rhythmic
stress in the secular music of the Negro, which is the basis of "ragtime" and "jazz"; while regarding
the one as the African component in them, and the other as the modifying influence of the religious
hymn.
In the United States the rhythmic element, though still dominant, has ceded measurably to the
melodic, the dance having given way to religious worship,

Patch Adams Reflection Essay
In Patch Adams, Robin Williams portrays a doctor who strives to "improve the quality of life." The
movie is a perfect example of many cases of sacramental awareness and the sacrament of
Annointing of the Sick. Patch encounters a "once–brilliant" man in a psychiatric clinic. Arthur
Mendelson helps hunterThe first character Patch meets is Arthur Mendelson. Arthur influences
Patch's ability to see through problems. In a Christ–like manner, we must see through and past the
problems and look ahead toward the solution. Christ died for our sins by looking past the problem.
Patch also helps his roomate, Rudy, out. This brings on a revelation for Patch which lets him see
through the scientific names of diseases. He ... Show more content on Helpwriting.net ...
This parallels Annointing of the Sick After meeting his two close friends, Truman and Carin, Patch
desires to reach out and help people, not to bury himself in his books. His friends quickly jump on
the bandwagon and help him to carry out his theories.
The sacramental awareness of Patch's roomate is questionable until we find that he is genuinely
good in the end. However, Dean Walcot is up until the end a foe of Patch's. He is concerned with the
physical aspect of healing much more than the spiritual aspect of healing. In the old church,
Annointing of the Sick was sometimes believed to be physical. The spiritual aspect of healing would
later be brought back into effect rightfully.
When Patch is treating patients in his clinic, he exhibits great sacramental awareness by simply
admittin that we are a community that can help each other. He proclaims that everyone is both a
doctor and a patient. Patch also nears the meaning of the sacrament of Annointing of the Sick. He
heals people in a beautiful way. He helps people look inside and heal themselves. He lets people
embrace death much like the sacrament does. His method, while not religious, is effectively the
same as the essential aspects of our sacrament.
Patch was a fantastic example of someone who vowed to live the images and messages that we
believe. While he did not stamp the

Theological Issues On The Body Of A Person Is Broken...
Theological Issues
As women appropriate memories of CSA through the lens of the adult mind, the naturally ensuing
questions of worth, identity and forgiveness will potentially challenge a system of belief in God. In
attempting to bring this kaleidoscope of memories and life experiences into focus and for the victim
to become a survivor, mentors, a community structure and a strong sense of conviction will aid in
the development of resiliency. Within the spiritual model beliefs, values, social support, a sense of
efficacy and hope are important; however, beliefs alone are inadequate for healing. Practical
application of attitudes and beliefs is critical in providing a sense of relief and hope (Yarhouse et al.,
2005, p. 43).
Worth
When the individual and contextual value of a person is broken through traumatic experience like
CSA, the question of worth within the self, family and in the larger body of Christ emerges. Victims
who find it difficult to view God as love and sustainer and thus accurately ascribe self–worth may
find pastoral assistance helpful.
Sin's distortion of value causes a restructuring of reality into a more tolerable version and "these
postures of refusal and resistance are an idolatrous turn" (Ramsay, 1998, p. 159) away from God.
Selfishness, negativity, promiscuity, detachment, etc., is the fruit of such a choice.
Ramsay (1998) further states, evil is "a corruption of the ideal of faithfulness to God" and it is the
victim's violated ethical

My Personal Philosophy : My Philosophy
As a small child, I dreamt of healing others. I carried around a toy doctor's kit everywhere I went
and would treat all of my stuffed animals with various cuts or "boo boos". However, this dream I
had continued to stay with me as I grew older, but the complexity of my dream began to change. I
still had the mentality of wanting to heal others, but the reasons behind it began to develop and this
can be shown through my personal philosophy. Defining my personal philosophy begins with
incorporating my professional philosophy. I believe that my personal and professional philosophy is
congruent in that I value the integrity of relationships, personal honesty, and truth when it comes to
not only performing in the medical practice but in everyday interactions. In the medical practice, I
believe that a solid foundation is built on forming quality relationships with the patients. This is why
I believe in personal honesty and truth. In order to display these qualities in the relationship with the
patient, it starts by having to deeply instill these qualities in myself. I believe that in order to fully
understand a patient, I need to develop this empathetic and understanding relationship. It allows
both parties to open up and see the true meaning behind their distress. Not only, do I believe that
you need to focus on relationships with patients, but I believe that patients need to be treated with
respect and seen as a whole. Personally, I believe that treating the

Transformation and Healing in John Paul Lederach's Book...
In When Blood and Bones Cry Out: Journeys through the soundscape of healing and reconciliation
(2010), John Paul Lederach, together with his daughter Angela Jill, study the use of metaphors from
sound to foster new pathways of conflict transformation and healing. They ask the question "how do
people express and then heal from violations that so destroy the essence of innocence, decency and
life itself that the very experience penetrates beyond comprehension and words?" (2010, p. 17). In
the Lederach's perspective, aural properties found in music, poetry, story–telling and creative dance,
with their regard for repetition and capacity to resonate diverse sounds, offer alternative facets for
conflict transformation and broadminded dialogue. These ideas, linked with aural and sonic
metaphors, give voice and sound to societies needing to express the atrocities incurred at the hand of
violence. Together, the Lederach's propel the reader to envision another approach to social healing in
settings of protracted violence. An elemental point made throughout the book is the shift away from
the linear and sequential methods for healing transformation and reconciliation to a dynamic and
circular process. The linear method is not equipped to handle post–conflict environments where the
end of the conflict does not signal the end of violence, especially for women. As Lederach &
Lederach point out with their story of Sierra Leone, the disturbing reality for women is that the
sexual

Reflection Of John Wesley's Theology Of Healing
When Jesus healed the paralyzed man, Jesus said to him that "Take heart, son; your sins are
forgiven." (Matthew 9:2b) Whenever I read this scripture verse, I wondered why he said this way in
this healing moment and how forgiveness of sins is related to healing. John Wesley's theology of
healing completes my understanding of salvation. It used to be focused on Wesley's order of
salvation when salvation comes up as a topic in the seminary. It starts with prevenient grace and
ends with glorification. In this process of salvation, I didn't think about the relationship between
healing and salvation. His understanding of salvation based on holistic health and healing was
something new I learned in this class. It was interesting to see how Wesley was passionate about
holistic healing for the people in the world.
As a consequence of his efforts on holistic healing, he was able to publish 'Primitive Physick', a
collection of advice for preserving health and treating diseases. Wesley's interest in heath and
healing was a central dimension of his ministry and of the mission of early Methodism. According
to Randy Maddox, Wesley's life–long study of medical works was derived by Anglican clergy's
tradition to offer medical care as part of their overall ministry. Wesley valued Thomas a Kempis' The
Imitation of Christ as a guide of spiritual health and the Primitive Physick as a guide of physical
health. However, he didn't consider medicine as the only way to cure the people. In his book

Kellie P. Tindley. Professor Tavel. March 07, 2017. English
Kellie P. Tindley
Professor Tavel
March 07, 2017
English 204
Sing Those Spiritual Secrets
"My music is not for everyone. It's only for the strong–willed, the (street) soldiers music. It's not like
party music–I mean, you could gig to it, but it's spiritual. My music is spiritual. It's like Negro
spirituals, except for the fact that I'm saying 'We shall overcome.' I'm saying that we are overcome.
–Tupac Shakur–
As of 2017 we are 152 years free of slavery in America. But, that doesn't mean that mentally we as a
people aren't still singing through spirituals. There are many movements that are going on in
America as of today that are still fighting for freedom of rights, equality, love and speech. Those
empowerment movements beat from the same ... Show more content on Helpwriting.net ...
Then not just known as slaves but as Africans. Africans came from the land in which the rivers and
food for hunting flowed abundantly and their land was their land. Africans came from the land
where tribal dance and song were praises to the gods or just to rejoice in happiness. Though Africans
also kidnapped or own other slaves it wasn't in brutality and they may even have a chance to escape
because they were in their own land. When Africans were brought over to the US territories they had
no form of communication with outsiders but only within their own. And, the only way they could
hold on to land of their home was to still give way to their traditional form of dance and tribal
praise.
After years of enslavement, the African slaves became Americanized and later converted to African–
Americans, understanding English but not all could read or write English. The master's thought their
slaves Christianity; the stories of Moses, Jesus and the Bible in whole. The slaves endure hardship
after hardship, that today Americans couldn't hold the strength capacity to survive. The slaves had
white masters that looked at them as nothing more than cattle or property; not all but most. The
slaves were field workers of inhuman tolerances, house workers, toys for the master's children, and
forced sexual objects (rape). The slaves may have not known yet how to physically escape the
endeavors of their white slave master's but

Phineas Quimby Beliefs
Phineas Quimby, was born on February 16, 1802, in a town named Lebanon, New Hampshire. He
was first an apprentice to a clockmaker and had little to no education as a young adult. There are,
however, several parts of his life that influenced his ideas of mental healing. The first being that
Quimby had developed tuberculosis, but gave up hope of recovery even after a prescribed treatment
or calomel, also known as mercury. The very treatment he believed to be curing him, was actually
killing him. After he had become so sick, he abandoned his business of being a clockmaker, and
gave up all hope of recovery. Some peers offered suggestions of outdoor activities to help his
condition, but his ailment just prevented him from the idea of horseback ... Show more content on
Helpwriting.net ...
An idea of "divine wisdom"that is theoretically within humans, seen as a "hidden mind". This will
be later discovered and thought of as the subconscious mind. Biblical principles were introduced as
part of Quimby's healing explanations. The "hidden mind" was thought to be available and
accessible to the spiritual healer. According to some one Quimby's manuscripts, he was the first to
use "Christian healing" as a term of therapy. He truly had thought that he had discovered the
technique that Jesus had used on people in the Bible, which is why he never took credit for this
therapeutic technique. He just practiced in the image of Jesus to help those around him who were
suffering. He called his method "Science of Christ" or "Christ Science". It was through divine
wisdom that healing was achieved, and evidence could be found in the New Testament, since his
treatment was similar to Jesus'. Once this theory was developed, he abandoned the mental healing
theory. His legacy left for the world is his mind/spiritual healing. He did also believe that in order
for this treatment to be effective, the patient had to participate during this process. The patient had to
believe in the process and that it would work in order for it to be effective. Beliefs were very
important, and that God is wisdom is what can heal a

Analysis Of Sonny's Blues By James Baldwin
Transformation in the Story, "Sonny's Blues" by James Baldwin
Introduction
The story, "Sonny's Blues" is not simply the story of the experience of the narrator. Rather, it is a
story that captures his inner transformation as well the spiritual progression that his previous
experiences of death and loss have influenced. Yes, it is. In that, the story starts as an identified or
unfamiliar algebra teacher tries to familiarize with something at the same time riding the
passageway to school. The teacher and the narrator of the story exit the subway and walks towards
the school, his anxiety and fear mounting pressure on him regarding the fate of his Sonny. The
brother has been detained for peddling heroin. At the same time, thinking about the fate of his
brother reminds of the teacher of his students, who are subjected to limited possibilities in a harsh
and hostile world. The storyteller postulates that several of his schoolgirls may be by now be
undertaking drugs, as, for instance, heroin. The summary provided above captures that indeed, the
story based on the inner transformations that he attains from his previous experiences, that us the
fate of his brother, death, and loss. Attributable to the elucidations provided above, this paper in
writing seeks to substantiate the fact the story "Sonny's Blues" is not just an illustration of the
experiences of the narrator, but the story based on his inner transformation.
Discussion
Transformation in the story eminent as opposed to

The Spiritual Side Of Healing
"The word healing comes from the Anglo–Saxon word haelen, which means to make whole. One
way to look at it is as harmony of mind, body, and spirit." (Keirtzer, 2013) Healing not only pertains
to being cured from a disease or sickness but also at peace with what is happening or has happened.
Because most of the world is deeply religious it is important that they are healed physically,
physiologically and spiritually. The components of healing involve technology, the environment,
and the culture. To be completely healed a hospital need to look at the spiritual side of healing and
must make sure that the patient has been satisfied and is able to cope with the sickness. Therefore,
technology is always advancing in our world and new innovations are created to help patients be
cured faster and in decent time. New technology has made it where the patients can order food off of
touch screens and contact their doctors with emails. We have big machines that analyze patients and
can look into their bodies to help diagnose the problems. The internet has helped the patients stay
connected to their doctors from where ever they are at. Also, prescription drugs have made the
healing process faster keep the patient healthy. With all the advancement in technology, it is
important to remember that they are people and need human interactions and one on one talking.
The advancement of technology as it has connected the patient to physician also disconnects the
patient from one on one time

Spiritual Healing : Testing The Healing Techniques
Spiritual Healing – Testing the Healing Techniques – Do They Really Work?
By Grace Michael | Submitted On August 31, 2011
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Expert Author Grace Michael
Over the years that I have studied and practiced spiritual healing, I have seen and experienced many
healings and health improvements along the way which I attribute to spiritual healing. I reached this
conclusion very scientifically over a growing period of time by testing the healing techniques to
determine if they really work.
How it all started – Healing #1
I had read several times that spiritual healing brings healing and relief from pain and suffering, but I
never thought of using spiritual healing until one day when I injured my hand. I felt this might be a
good time to give it a try to see if it would help my hand to heal. I had a large, deep wound in my
hand that normally would take several weeks to heal. I felt this would be a good test to see how fast
the wound would heal if I used spiritual healing.
I also decided that the best way to keep track of my spiritual healing efforts and results would be to
create a journal, logging in what my spiritual healing work consisted of, how often I

African American Culture
n the African American Culture, we are often copied in many different ways. From our hairstyles,
dances, art, lifestyle, clothing , etc. The African–American culture hardly receives credit for what we
do. Celebrities like the Kardashian's for example, they've used our ( the African–American culture)
hairstyles and acted as if it was their creation by giving them new names. So, now everyone outside
of the African–American culture tries it and acts like They've never seen it. We've been wearing
braids and cornrows since forever! Living in the African–American culture we are very
misunderstood. Many take the way that some of us talk or look as aggressive when we really are
nice and very respectable. We were taught to always respect our elders and to also treat the janitor
with the same respect as the CEO. Many also take our slang and automatically thinks that we're
uneducated. We are some very intelligent people actually they we talk shouldn't put us in such a
category. We go to school like everyone else and earn diplomas and degrees. Another thing about
growing up in the African–American culture is that many of us were very religious. They sung old
negro spirituals that until this day are still being used to help us get through tough times. We have
always had faith that's how we've accomplished so much. One thing I can say is that African–
American culture has changed inn many ways with slavery being one of them. Our ancestors were
slaves and fought so that we can be free and we are. African–American culture was more religious
based but those times have changed within some families of our culture with this new era. We were
always taught how to survive even in the worst conditions. If it's one thing that we know how to do
it's how to survive. The African–American culture is treated bad on a daily basis but, we don't let it
stop us. Whenever we fall, we get right back up but stronger and better this time. The Black Power
movement is very important to us. Know that Black Power is real and we will reign. Our leadership
skills are amazing. We were taught to use our creativity to achieve and to never give up. Growing up
in the African–American culture, is pretty exciting I would say. We love soul food Sundays with

The Church Is A Place For Healing
According to the author, people want to believe that the church is a place for healing. The churches
are telling people they can heal, so they want to see it. The church has been telling them Christ is the
answer to all their problems. In a practical way, do these people find the church a place of love and
acceptances? "Do they find an environment that demonstrates God's unconditional love and
promotes personal healing? Too often, they do not." (p. 11) It is wise and mature leadership in the
church that can see the issues and mentor these new believers to healing and wholeness before
"dumping" them in needed service roles.
Trying Too Hard
The author believes that churches fail because they try too hard. We become so passionate and
overzealous we take the fun out of being a Christian. Life is lived with a set of do's and don'ts. Rules
do not promote holiness and growth. Jesus rebuked the Pharisees for their adherence to rules, but
denying the spirit of grace and mercy. "We try hard to be "righteous" enough to bring healing to
people, but that very effort works strongly to prevent the healing we strive so hard to promote." (p.
12) As the author says, Lighten up in Jesus' name!"
Three points made by the author does not provide a healing environment is (1) we talk too much, (2)
we need to listen to God first, and (3) we need to make others feel loved by listening to them.
Watching Seeds Grow
As a church, our job is to take people and give them everything for life and

What Type Of Minister Am I Essay
What type of Minister am I? That's a very good question that I'm sure all of you out there are very
interested to know the answer to. This isn't something I'd given a lot of thought about until recently.
Well, I am a Healing Minister, but there's so much more to that in who I am, what I write, and who I
aim to be.
I'm also a Reiki Master Teacher, a Shaman, a mentor, a student, a significant other to an amazing
woman, and a Father. I could go on, but I think you get the point. When it comes to my "swagger,"
or how I choose to carry my ego, there was a time when I was very much just finding the style that I
resonated with and copying it. An imperfect copy is still original right? I thought frivolously, not
knowing the entire time I was ... Show more content on Helpwriting.net ...
Will you like my perception? Well, that depends on whether or not you enjoy spiritual concepts on
the air of logic and the breath of light humor and entertainment.
I don't feel as if speaking to you all is really cumbersome. In fact, it's what I like to do the most. If
I'm silent, it's because I'm either listening or thinking about speaking. I speak rather softly for one in
my position. It's because I am humble. I save my harder words for the right times.
At the end of the day, I'm just another person in the world like any of you. I laugh, I cry, I get angry,
I mourn. What allows me to stand up as your Minister today are not in who I am. What allows for
me to do this today and for as long as allowed is my will to show everyone what we all are on the
inside. Beings of Limitless Light. Emanations from Source. Thank you for joining with me today in
this first Sunday service for Limitless Light Healing Ministries. I guarantee it won't be the last.
This morning, I was inspired to write a little extra for today's sermon.
Healing occurs within and without, starting from the smallest hint of inspiration, and branching out
for as far as the mind can perceive in many different directions. All as needed by the person being
healed. What does this say for those who have lost their inspiration or muse? Where does their
healing come from?
"I don't want to be healed!" There's an all–too–familiar expression no lightworker wants to hear.
Someone who

The Spirit Catches You
THE SPIRIT CATCHES YOU, AND YOU FALL DOWN
The book gives the story of Lia Lee. Lia Lee is a Hmong child with leprosy, whose problems depict
the dangers that exist due to lack of cross–cultural communication that is in the medical profession.
This was first identified in Lia Lee when she was three months old when her elder sister slammed
the door. This made her parents Foua and Nao Kao to believe that the noise made by the slammed
door made her soul flee. They even went to the extent of diagnosing her illness as quag dab peg
"The spirit catches you, and you fall down." They also believed that she was so special. Lia Lee's
parents decided to take her to the Merced Community Medical Centre for treatment. At the Centre,
they also used the traditional ... Show more content on Helpwriting.net ...
In that, they practiced Agriculture, they grew rice, vegetables, herbs, and at times they also dealt in
port and chicken. They also had the belief that most diseases that infected them had some spiritual
causes and can also be healed through the traditional forms of healing. There are also some of the
clashing values like for example, some of the Hmong culture, for instance, the taboos against some
medical procedures, and also the beliefs about the beginning of the diseases. There is also the
structure of power within the family, and the clan at large always clashes with the culture of the
western. This only resulted in a misunderstanding that always existed between the doctors and the
patients. The things that are more exciting is how the Hmong were organized, though they had no
education, they had some sense of freedom to follow their own culture and also they lived
independently. They had food to eat, and they shared it among themselves.
In conclusion, in my own cultural and personal background that has contributed to these feelings, is
the belief that power is knowledge, and also there is strength in the family. Due to family care, one
can live longer than expected. For instance, if it were for the American families, they would have
taken Lia to an institution, and she would not have lived those years she lives. The family care is so
important, and it is what kept Lia alive for so

Spiritual Perspectives on Healing of Three Non-Mainstream...
In healthcare various cultures are encountered several times through out a day. It is imperative that
medical staff be culturally competent and understanding that these different cultures come with their
own set of beliefs that differ from their own. "The United States is often referred to as the Great
Melting Pot, a metaphor that connotes the blending of many cultures, languages and religions to
form a single national identity" (U.S. Department of State, 2010). In this paper, three non–
mainstream religions, Vodun, Rastafari and Taosim, are going to be discussed and compared to
Christinaity in regards to their spiritual perspectives of healing, their critical components to healing
and what health care providers should know when caring ... Show more content on Helpwriting.net
...
When the Loa falls to the ground, it is believed that the soul has left the body and is now possessed
by a spirit. This spirit will be given blood from a sacraficed animal to quench its thirst in hopes to
pleasing him or her. Once the spirit has been satisified they will leave the body and good fortunate
will be come to the community or healing will be start to take place.
Importance
Those who practice Vodun have a distrust for Western medicine and its health workers due to the
negative impact that media has played on their spiritual beliefs. "Articles aimed at Western
biomedically trained providers tend to view Voodoo as a folk belief system of the uneducated and
superstituious and voodoo rituals are either presented as evil" (Miller, 2000). It is important that
health care providers be culturally accepting to their practices and understand why a mistrust may be
there.
Rastafari
Rastafari is a Jamican religion that began in the 1930's and has gained popularity in other countries.
Rastas, believe in the Bible and look to it for spirtual guidance, as do Christians. Similar with Vodun
and Christianity, Rastas believe in a God called Jah and pray to him. Rasta is a culture that believes
in everyting natural, including food sources and medicine. Western medicine is considered
unacceptable because it is

Personal Theory Paper
Personal Theory Paper
Evie Kuhn
Liberty University
Abstract
This paper is the development of my personal theory on Christian Counseling. I use many scriptural
references to support my beliefs and stress the importance of gaining wisdom and knowledge from
the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University's
Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology,
and Spirituality into my Christian counseling and believe that they all have a lot to offer the
Christian counselor. The role of integration and multitasking is necessary to be an effective Christian
counselor under the guidelines of the American Association of Christian ... Show more content on
Helpwriting.net ...
76). He takes the approach that the church can develop programs that can help those who want to
change. The three general levels of counseling that Crabb presents are "Level I–Counseling By
Encouragement, Level II– Counseling By Exhortation and Level III–Counseling By Enlightenment"
(p. 190). The person acting as the counselor needs to build a relationship with the person for any
level of his methods to really be effective. The relationship helps one to be motivated to open up and
want to change. The process and ways to counsel are always changing. Knowing different theories,
how to use them, and when to use them is what makes an effective counselor.
Human Development Human development is an ongoing process of not just, Hawkins concentric
circle known as, the body, but the soul. His Temporal Systems circle that includes family, friends,
church, society, government, economy, and education are what help shape and develop these areas
of one's life. During this process of human development painful things happen and if not dealt with
can cause damaging results later. The title of Wilson's book, Hurt People Hurt People, is a perfect
description of what can happen. Wilson, knowing change is not easy, said it best when she said, "We
must enter the change process with open eyes. When we do, we'll see that the necessary truth
requires tears, time and even some terror" (p. 96).

The Impact of Negro Spirituals on Today's Music Essay
The Impact of Negro Spirituals on Today's Music
I believe that it would be difficult for someone to make the argument that Negro spirituals have not
been influential in the field of music, much less the realm of gospel music today. However, church
members often do not make the time to reflect on the heritage of a hymn or song to realize the
meaning that the particular piece has carried with it through the decades, even centuries. With this in
mind, I am going to look at the history of the Negro spiritual and then at specific hymns in the 1991
Baptist Hymnal, published by Convention Press, to see just what impact the Negro spiritual has had
on today's church music. I believe that we will find that these songs have had a ... Show more
content on Helpwriting.net ...
At first, however, slaves were not using their music to glorify the God worshipped by their masters.
Obviously, they had brought their religion with them, one considered pagan and inappropriate by
Christians in the American colonies. Christian missionaries were very disapproving regarding the
religious practices of the slaves, and they began to verbalize their disapproval and work to convert
the new African slaves. Seventeenth century author Morgan Godwin describes their religious
practices thus: ". . . nothing is more barbarous, and contrary to Christianity, than their . . . Idolatrous
Dances, and Revels; in which they usually spend the Sunday . . . And here, that I may not be thought
too rashly to impute Idolatry to their Dances, my Conjecture is raised upon this ground . . . for that
they use their Dances as a means to procure Rain: Some of them having been known to beg this
Liberty upon the Week Days, in order thereunto" (qtd. in Maultsby 3). Apparently, slave owners did
not immediately set out to influence the religious practices of their slaves; however, it would not be
long before the masters began to insist that their slaves practice their religion, Christianity.
I have found very little regarding the reception of the Africans to Christianity; nevertheless, they
were converted, and their music changed to

The Healing Of A Healing Hospital
A hospital is a place that people go to for healing and help. Many associate fear with hospitals due to
previous experiences. Rather than relaxing and having optimal time to heal, hospitals can create
stressful environments for patients as well as employees. A new type of hospital setting breaking out
in the healthcare industry are healing hospitals that provides a patient centered environment. In this
paper I will discuss the aspects of a healing hospital, its relationship to spirituality, the challenges of
creating a healing environment, and finally the biblical aspects of a healing hospital.
What is a Healing Hospital?
A healing hospital is a place that is patient centric and focuses on making the patient relaxed and
allow healing in a peaceful environment. The three aspects of a healing hospital include a quiet
environment, integrating technology into care, and providing compassionate care to patients. These
components are beneficial to both hospital staff and patients. "By providing a noise–free
environment caregivers are less apt to get distracted" (Eberst, 2008, pg. 78). When hospital staff
have a calm environment where they can think through situations, the right decision is more likely
to be made. Distractions can be detrimental to the health of a patient. Nurses should be confident in
their decision making process and know that they are making the right choice. Using technology
efficiently in healthcare can speed up results which allows doctors to create a

Life Is A Hard Journey
Ayahuasca, a Quechuan word meaning vine of the souls, or spirits or vine of the dead, has been used
in sacrament for over two millennia. There exists a retreat that can provide a new experience and
deeper healing to those in need. People have attempted several different techniques, but nothing has
given them the healing that they truly are desperate for. Life is a hard journey and at times people
feel as they have climbed mountains only to be pushed off the other side. Getting up can be hard, but
there are so many helpful resources to fit the many types of healing needs. In today's society, doctors
often prescribe handfuls of medication to help in the healing process, yet for some this attempt at
numbing the pain just doesn't work. Others look to a higher power for answers, and others start a
pattern of self–medication that can quickly spiral out of control, therefore making things much
worse. Deep in the mountains of Peru, shamans perform ceremonies for those who have tried,
without relief, to heal their pain. The ceremonies involve drinking a mixture of the rare ayahuasca
vine, and other plants found in Peru that contain DMT, such as the chacruna or guambisa. Ayahuasca
is known widely for its healing abilities of the mind, body, and soul. Those that plan to abuse this
drug like other psychoactive substances, should not attend an ayahuasca retreat. The ceremonies can
be far from beautiful, and may surface past traumas. As well, they may cause physical effects that
subside

What Is The Essence Of Life And Self-Preservation?
Reiki is the essence of life and self–preservation. It is inside the DNA of every living thing on the
planet. It embodies the higher self's connection with the universe, and it is a part of the ebb and flow
of life.
We are all born with the capacity to heal and maintain our health naturally. Our ancestors used this
inherent knowledge, as well as other skills, to preserve not only our lives, but the lives of others as
well. Unfortunately, due to the passage of time and the rapid growth of technology, we have lost
touch with much of this wisdom. We have lost touch with our natural capabilities to heal and tune
into the needs of spirit. To touch infinity, and grasp what could be considered basic concepts related
to some of our greatest gifts.
Through many forms of media, and the postulation of a cookie–cutter society, we have not only
been conditioned to listen to our logic more than our hearts, but we have also been taught that we as
individuals have little say in what the picture of right and wrong is in terms of who we really are
inside.
Balance of the heart and mind are necessary in order for there to be true harmony. Instead of
relinquishing control over one's health and well–being, it has become increasingly important to
regain our inherent power; our birthright to a state of higher self and self–awareness. Reiki can be a
very strong motivator for this shift to occur. Many say that when you are prepared to find Reiki, it
will find you. Reiki, the invisible ebb and

Native American Religion : Medicine And Spiritual Healing
Erika Lenis–Abril
REL–337
5/10/2015
Native American Religion: Medicine and Spiritual Healing
Native American traditional medicine and spiritual healing rituals go back for thousands of years,
these traditions often focus on different variations of alternative medicine. This knowledge is passed
on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and
roots they can make remedies with healing properties. It is believed that being healthy is when
people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome
the forces that cause illness people must "operate in the context of relationship to four constructs –
namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation);
environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)"
(Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the
tremendous influence that Native American medicine and spiritual healing have over modern
medicine in the course of healing Native American culture refers to the term medicine as "the
essence of life or an inner power" (Portman & Garret, 2006, p.454). It is believed that each person
has their own essence that is locked in a physical form "our body" and this way they can learn in
body, mind and spirit. To be able to understand the roots of Native American traditional medicine, it
is important to

The Healing Rituals Of Navajo Tribes
Introduction
The healing rituals in the Navajo tribes included the spiritual healing rituals, which are a type of
medicine or cure, which is believed to be being assisted by the spirits (Vogel 338). The Native
Americans believed so much in these rituals especially the Navajo were the most community that
believed in the capacity of this spiritual ritual healing. These healing influenced by the medium,
which was the medicine, operate whom known as Shaman who would perform these rituals and will
be able to heal a sick person. This paper will focus mainly on the beliefs, ceremonies and ritual
events that were believed by the Navajo one of the Native Indians to treat their patients. It also
argues ways and methods the Navajo used for their ... Show more content on Helpwriting.net ...
The healers in the Navajo community ensured that they had stated the truth and they mostly focused
on preventing the disease than curing, hey conducted the ceremony band the singer performed the
same acts that the people used to make the world and establish harmony. The hand tremblers played
significance roles in diagnosing sick people through a sequence of activities and variations in their
services. They used signs and reaction over a series of response when diagnosing their patients.
The place this ritual ceremony being performed was called the sweat lodge; it was made of branches
from certain tree species according to different religions of this society. It also required the blankets
or any other covering material to cover the patient and holds the heat. Before the ceremony, the sick
person or anybody who was close and caring for this sick person (Heart, et al. 121) fast took a
tobacco plant to the medicine man. This tobacco plant had a meaning in that it was a tool that was
believed to represent the ill person with its spirits. Also, it takes to be away a sick person asks the
medicine man to act in the spirit world and serve them.
After offering this plant to the medicine man, the sick then describes the problem; he will then give
out the requirements and places where the ceremony will be held and how it should look like. If
there were other sick people around the place the service have been set, they were also allowed to
attend and describe their problems

Use Of Language And Concepts Depicted Throughout The...
Expression is imperative to the human condition and is the primary reason why music has managed
to subside throughout the centuries in various forms. For many, music extends beyond rhythm and
beat, and is a means of communicating one's experiences and narrating those experiences to their
comprehension of the world. For African Americans, music was a symbol of cultural identity and a
way to translate the daily oppressions they were forced to endure. Insight and evidence into this is
depicted widely throughout the Spirituals and the Blues, where the hardships of slavery and troubles
associated with being African American are greatly expressed. While African American music has
evolved and new genres have sprung into existence, differences in the ways that they communicate
and express themselves have arisen. However, some aspects have remained similar and language
usage has demonstrated a correlation between the two. The songs "Soon I Will Be Done" and
"Trouble in Mind" demonstrate how use of language and concepts depicted within the Blues emits
evidence to its emergence from the spirituals. In the spiritual "Soon I Will Be Done", the writer
discusses how the sufferings and difficulties that they are momentarily facing will transcend into a
distant memory due to the hope that is near. This hope is evidently God as the writer clearly states
"Soon I will be done with the troubles of the world. Going home to live with God". Throughout the
Spiritual, the writer's circumstances are

Why People Don 't Heal And How They Can
Lauren Carter
Bloom
Senior Studies: Book Review 1
February 8, 2017
Why People Don't Heal and How They Can is a book I read with the career–focused intention of
learning another, experienced stance on how to better treat others spiritually, mentally, and
physically through different methods of holistic healing. However, shortly after I had begun reading,
it had become apparent to me that the author, Dr. Caroline Myss, would be bringing more to the
table than the average, new–age, "mind heals body heals spirit" broken record that seems to be
repeatedly recycled under multiple authors. Through this book, Myss not only explained how the
mental, emotional, physical, and spiritual bodies were all connected; she elaborated on how societal
... Show more content on Helpwriting.net ...
Not only did Myss flawlessly combine holistic health with metaphysics and astrology, she presented
the information in a way where everyone, even those not interested in the "new age lifestyle" would
benefit from her advice and experience. In the first, most impactful chapter, "Woundology and the
Healing Fire," Myss immediately dives into the all–too–common unrecognized root cause of why
we don't heal effectively: ourselves. She elaborates on the societal leverage that mental, emotional,
and physical wounds give us, from the intimacy of speaking woundology (the language of instant
trust and understanding through each other 's shared painful experiences), to the "pros" that
subconsciously motivate being openly wounded, such as attention one might not otherwise receive,
unquestionable excuses, support groups becoming family etc. On page 15, Myss explains, "In
addition to all the healing support that [support groups] provide, however, another dynamic has
made me begin to question their healing value. Those for whom the support group has become an
important part of their social life naturally wish to continue indefinitely as members. But because
the underlying criterion for remaining members is continuing need for support, one must accept the
group message 'Remain unhealed.' (Myss, 1997, pg.15)
At a first glance, her blunt tone

A Career in Sports Medicine Essay
A Career in Sports Medicine
As we begin to grow up and come to the end of our high school career we must start to begin to start
thinking about what type of career we want to be in. It is very important that a person picks the right
type of career for them. Otherwise you will be unhappy with what you are doing and will not enjoy
it at all. I am not entirely sure what I want my career to be but I have a pretty good idea as to what
type of job it will be. I would like to go into the field of a physical therapist and sports medicine, I
fell I will enjoy this more than any other type of career just because I already have a lot of interest in
it.
Sports medicine involves athletes who are constantly training to be ... Show more content on
Helpwriting.net ...
A sports medicine expert is a physical therapist. Many people do not recognize it as that but it is.
Both fields try assist their patients in their healing process on many levels beyond just the physical.
Although the training teaches them to focus on the physical body as the cause of pain and disease,
experts have found that many of our physical problems stem from and are modulated by emotional,
mental, psychological, and spiritual issues. Not all people heal on the same schedule or in the same
way. This is why therapists provide a healing model with a loving environment. They don't deal in
disease only deal in healing, which is an active process. The patients are taught to create the concept
and feeling of health. they often have to remove a person's diagnosis that he or she has been branded
with by other doctors. Pain does not mean that a person is broken. X–rays and MRI scans frequently
do not tell the truth. So you sometimes have to run a number of different tests to find out exactly
what the problem is with the patient, you would be surprised on how many patients have serious
mental problems and think that they are hurt in some way shape or form but most often it is just a
mental problem they have.
As time goes on and I enter college in three more years I will hopefully relize that this is the career
that I want to persue for the rest of my life. I will have to earn a 4–year

Memories And Surmoring In Margaret Atwood's Surfacing
In Margaret Atwood's novel Surfacing, memories and forgetting are large themes, which show that
memories are what truly define a person and are exceedingly important to the healing process. One
way in which memories are prevalent throughout the novel is in the narrator's "flashbacks" to her
supposed husband. These flashbacks show how the narrator has created fabricated memories, and
she experiences suffering and frustration from this, showing how the narrator does not feel whole as
a person without the true memories of her past. When the narrator finally does remember all that has
happened to her, she realizes that she needs to deal with these memories in order to achieve healing.
In the beginning of Surfacing, the narrator remembers very few actual true memories, and has
created an almost completely fabricated story of her past in order to deal with what really happened.
She is running from her past in the form of fabricated memories. However, she is clearly having
immense distress about this, and the tone in the beginning of the novel is one of dread and
confusion, aligning with how she doesn't know the truth of her past at this time but has an inkling
that something is wrong. One passage that showcases these things is near the beginning of the novel,
when the Narrator, Anna, David, and Joe are going into the woods to look for the Narrator's father.
"We begin to climb and my husband catches up with me again, making one of the brief appearances,
framed memories he

Essay on Negro Spirituals
Negro Spirituals
Spirituals, a religious folk song of American origin, particularly associated with African–American
Protestants of the southern United States. The African–American spiritual, characterized by
syncopation, polyrhythmic structure, and the pentatonic scale of five whole tones, is, above all, a
deeply emotional song. Spirituals are really the most characteristic product of the race genius as yet
in America. But the very elements which make them uniquely expressive of the Negro make them at
the same time deeply representative of the soil that produced them. Spirituals were long thought to
be the only original folk music of the United States, and research into its origin centered mainly on
the nature and extent of its African ... Show more content on Helpwriting.net ...
While work songs dealt only with their daily life, spirituals were inspired by the message of Jesus
Christ and his Good News (Gospel) of the Bible, "You can be saved". They are different from
hymns and psalms, because they were a way of sharing the hard condition of being a slave. Many
slaves in town and in plantations tried to run to a "free country", that they called "my home" or
"Sweet Canaan, the Promised Land". This country was on the Northern side of Ohio River, that they
called "Jordan". Some negro spirituals refer to the Underground Railroad, an organization for
helping slaves to run away.
The Spirituals are spiritual. Conscious artistry and popular conception alike should never rob them
of this heritage, untrue to their tradition and to the folk genius to give them another tone. That they
are vulnerable of both crude and refined secularization is no excuse. Even though their own makers
worked them up from the "shout" and the rhythmic elements of the sensuous dance, in
their finished form and basic emotional effect all of these elements were completely sublimated in
the sincere intensities of religious seriousness. To call them Spirituals and treat them otherwise is a
travesty. Emotionally, African slave songs were far from simple. They are not only spread over the
whole length of human moods, with the traditional religious overtone skillfully insinuated in each

Spirituality
Running head: HEALING HOSPITAL
Healing Hospital
Norma Bracamonte
Grand Canyon University
HLT–310V Spirituality in Nursing
September 28, 2011
Spirituality of a Healing Hospital Spirituality in the healing hospital environment commences with
the initial point of contact with the staff. The staff not only includes nurses, patient care technicians,
and management, it involves every person who is working within this hospital. The standards must
be met to be named a healing hospital, all staff must adhere to a culture which not only serves the
patients but serves the community as well. All management must commit to allow their staff the
time and provide the resources that are needed to heal the body, the mind and spirit as one. ... Show
more content on Helpwriting.net ...
The major challenge is trying to get administration to assign money and means in order to construct
and preserve the philosophy that supports a spiritually healing environment. With the monetary
cutbacks that all hospitals are experiencing at state and federal levels hospital administrators must
contemplate what areas to reduce funds. Hospital administrators must recognize that patients are
customers and are increasing their knowledge of how the health care system operates and level of
care to which they are entitled to. With this knowledge comes power of choice. Patients are inclined
to and drive to a facility farther away from their home that is providing the care that meets their
expected standards. This standard embraces their spiritual needs as well as their medical needs.
Cynicism
The model pertaining to spirituality and its value related to healing endures much cynicism from
individuals who cannot accept the concept. From the beginning of their educational path, nurses and
physicians are taught to focus on the disease, diagnosis or treatment. This "tunnel vision" becomes
problematic for the hospital to allocate the resources needed to develop the individualities needed to
develop a healing hospital environment. Chapman (2007) states that the "cynic is deaf to the
occasional loving and caring of others" (p. 39). In this author's experience, patients are more
cultured

Spiritual Medicine: Native American Healing Practices
Native American medicine is an umbrella term that encompasses the healing beliefs and practices of
all the indigenous people of North America. Its' therapeutic approach combines spirituality,
herbalism, and magic in treating a wide range of physical and emotional ailments from the common
cold to depression.
Native American medicine is a holistic approach that emphasizes the treatment of body, mind, and
spirit. Because Native Americans believe that the health of an individual is inextricably linked to the
people and objects surrounding that person, their healing practices promote harmony among
everyone in a community––and with the physical environment and the spiritual world as well.
Although there are variations in the specific healing methods

A Study of the Healing Process from Slavery and Racism Essay
"A battle lost or won is easily described, understood, and appreciated, but the moral growth of a
great nation requires reflection, as well as observation, to appreciate it."–Frederick Douglass When
you think of slavery, you may want to consider the effects of an earthquake because that's how
powerful it was. Like many earthquakes, slavery produced various damaging ramifications to
everything around it. This included devastation to family structures and in worst cases the loss of
human life; and without doubt slavery claimed the lives of many just as Harriet Jacobs expressed "I
once saw a slave girl dying after the birth of a child nearly white. In her agony she cried out, "O
Lord, come and take me!" Her mistress stood by, and mocked at ... Show more content on
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According to Frederick Douglass, "it was the blood–stained gate, the entrance to the hell of slavery,
through which I was about to pass. It was a most terrible spectacle. I wish I could commit to paper
the feelings with which I beheld it (p.4)." Frederick Douglass and Toni Morrison literatures examine
the stigma of slavery, and the perceptions of its dangers. They illustrate what life was like and the
mental as well social impact it had on enslaved African–Americans and their life after gaining
freedom. Richard Wright convinces his audience in Black Boy that he was tired of the limitations
and outcries in the South "I was not leaving the South to forget the South, but so that some day I
might understand it, might come to know what its rigors had done to me, its children (284)." Alice
Walker obtains her readers attention by transforming young women into their own characters with a
voice using spiritual guidance. In Native Son, Bigger has achieved is lost after being apprehended
and brought into captivity, as he transitions back into silence and passivity and begins to recover
only in his final confrontation, whereas Douglass in the same prevailing convention, only heals after
the regaining of his freedom. Through these literatures, and many others, African–Americans find
multiple ways to alleviate and recover from the intensity of undesired bondage and bigotry. In
essence, Douglass born into

Dreams As A Mode Of Freedom
The theme of dreams as a mode of freedom, an escape, is commonly seen in the literature of African
American writers that can be traced as far back as the Negro Spirituals during the time of slavery.
While the motif of dreams is used far and wide in African American literature, it is in no way a static
matter, but rather a dynamic entity that writers internalize and redefine to express the sentiments of
their time. The meaning of the dream progressed accordingly to racial tensions in the country and
the freedom African Americans were allotted to express themselves politically and creatively.
Starting with Negro Spirituals, hopes and dreams were often connected to a desire of death to escape
slavery. Following emancipation though, the dream motif began to articulate a more hopeful future.
While some of the poems by the Harlem Renaissance writer Langston Hughes harbor a melancholy
attitude echoing that of the Negro Spirituals, Hughes's work can mainly be seen as the turning point
for how the motif of dreams would be portrayed in the works of prominent black authors and
figureheads. Langston Hughes was the beginning of the positive portrayal of the dream. At the time,
Hughes flourished within his community and it wouldn't be until many years later that the full
breadth of his work would be celebrated. He inspired the likes of Lorraine Hansberry and Martin
Luther King Jr. to bring his message to the nation. The dreams expressed by Hansberry and King Jr.
reflects those of Hughes'

Community Based Communication In Native American Community
All in all, Native American communities are currently discovering ways in which they can help heal
their own people through holistic ways. One being The Relational model, which acknowledges and
incorporates context, mind, body and spirit. In the CRIHB film, it gives an example of how this is
practiced in a Native American Community. They speak about taking a "representational approach"
by having traditional healers, elders or anyone who can offer assistance in a positive way for the
individual and community. "In the linear model, we are taught to treat the person, and in the
relational model, we are taught to treat the balance"(Cross,2017). The video also mentions multi
tribal healers, experts who travel from one tribal community to another and assist in a healing
practices. One major thing the video continues to mention, and what Terry Cross mentions in her
article, is that "healing is important, but more importantly on a Community level"(Cross, 2017). As I
continue to learn more about the importance of community based relationships, I realize how
individualist the dominant society is, compared to Native communities. Now that the history and
generational trauma is being closely evaluated in Native communities, there has been a shift in the
way in which tribal members are healing their people. The old way of healing, which many call the
western way, has not worked for their people or the communities as a whole. Rose Domnick, the
director of the Behavioral Health

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