The Portrayal Of Jesus Christ In The Four Gospels Of The...

The portrayal of jesus christ in the four gospels of the...
Portrayals of jesus in the gospels
Short Writing Assignment #2
Each of the four gospels contained in the New Testament portrays a different and unique portrait of Jesus. Mark 's gospel represents Jesus as the
suffering servant, while Matthew shows Jesus as the new Moses. Luke stresses Jesus ' inclusion of the outcasts and then John 's non–synoptic gospel
shows Jesus as God 's presence and as an otherworldly figure.
Mark portrays Jesus as a powerful yet unrecognized and suffering Messiah. Stories throughout the gospel show Jesus to have control over storms, water
and demons. He is able to heal lepers, cripples and people with withered limps. He also has undaunted authority over everything including sin and
Sabbath laws. Yet the theme of ... Show more content on Helpwriting.net ...
The major theme of this gospel is that Jesus is savior. He is the savior of the whole world not just the Jews. Luke portrays Jesus as a passionate messiah
by stressing his inclusion of the outcasts. Jesus associated with the tax collectors, woman and physically disadvantaged. Jesus denounces the rich and
comfortable in this gospel during the Sermon on the Mount. Luke also downplays Jesus ' suffering by excluding much of it from his gospel. An
example of this is the
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Gospel And Religion Essay
How the gospel originated
1.
How it started:
The first preachers spoke Aramaic but the preaching of the gospel spread beyond Palestine so it was translated to greek. The preaches gathered together
the teaching of Jesus categorized in particular topics, e.g. a collection of his parables on the kingdom; and the deeds of Jesus according to some
common element, e.g. a collection of healing stories. The gospel was written after jesus´death by many eyewitness´. After the first Easter, the apostles
and eyewitnesses proclaimed the death and resurrection of Jesus as the revelation of God's love for the world. They began their proclamation where our
written gospels finish, with the death and resurrection of Jesus. They soon went on to speak about the ... Show more content on Helpwriting.net ...
The first preachers and teachers were not interested in receiving information about Jesus and selected from the tradition of Jesus' words and deeds
which was helpful to convince the gospel to unbelievers, The tradition about Jesus in the early church was related to the living issues of the church
which included a forty year period. This forty year period was a time of oral tradition and concerning Jesus' public ministry, death and resurrection
which inspired the preachers and started to be expressed in written form and some of this tradition was written before the gospel. Lastly from 70 to 100
AD the evangelists recorded the gospels in their written form. Who were the next generation to the original eyewitnesses and continued the tradition
about Jesus. Some evidence is shown at the very beginning of Luke's Gospel. If you can't tell The four gospels were written anonymously and unlike a
book there isn't a distinct author and The titles 'according to Matthew, mark, luke and john. Were only added to in the second half of the second century.
These titles are based on the early tradition and show the identity of the evangelists. the evangelists weren't eyewitnesses to the events of Jesus' public
ministry, but belonged to the next generation of Christians and the 'apostles' of Stage Two

Jude Christian Timeline
Jarrett Hazel
Beggs
Jurisprudence and the Bible
08/27/2015
Israelite – Judean – Christian Timeline
Abraham was born in Mesopotamia and died in Canaan. Abraham is founding father and is a figure revered by the three main monotheistic religion,
which are Judaism, Christianity, and Islam. Abraham inherit land from God, which we now know as Canaan.
David was born in Bethlehem, Israel 1040 BC and died in Jerusalem, Israel 970 BC. King David was known for his skills as a warrior and also a writer
of psalms. King David led the people of Israel to victory in many battles, he also conquered land and this led the way for his son, Solomon, to lead the
building of the Holy Temple.
Deborah was born in 1200 BC and died in 1124BC. Deborah was a prophet of the god of the Israelites. Deborah was ... Show more content on
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Hyrcanus II was the older son of Alexander Janni and Salome Alexandra succeeded his father as high priest, he was high priest from about 79 to 40 BC.
He was the king of Judea in the 1st century BC.
Jeremiah was born in Anathoth, Israel in 655BC and died in Egypt in 568BC. Jeremiah was a Hebrew prophet, reformer, and author of a biblical book
that was named after him. He was closely involved in politics and religious events of a crucial era in the history of the ancient Near East.
Jesus was born in 6 BC in Bethlehem and died in Jerusalem AD 30. Jesus was a religious leader whose teaching and life are recorded in the new
testament of the bible. He is a central figure in Christianity and is emulated as the son of God.
Luke the Evangelist was born in Antioch, Syria and died near Boeotia, Greece in AD 84. Luke the Evangelist was one of the four Evangelists. Luke
wrote the book of Acts of the Apostles and Gospel according of Luke, both are referred as Luke–Acts.
Malachi was born in the Persian period near 516 BC. Malachi was a Jewish prophet in the Hebrew Bible. Malachi was the write of the Book of
Malachi, the last book of the neviim section in the Jewish

Synoptic Problem
The synoptic problem
The first three books of the New Testament which are Matthew, Mark and Luke are compared, and it is discovered that they look similar to one another
in content and expression. As a result they a referred to as the synoptic gospels. The word "synoptic" basically means "to see together with a common
view". This raises the question of why they are similar to one another in these respects. This is known as the synoptic problem.
The many similarities between the synoptic gospels have led some to wonder if the gospel authors had a common source, another written account of
Christ's birth, life, ministry, death, and resurrection from which they obtained the material for their gospels. Some argue that Matthew, Mark, and Luke
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Mark`s fast moving account presents Jesus as a man of action, the son of God who was a servant among men. Luke is in inquisitive Greek literary style,
seems to address cultured Gentiles and shows Jesus as a friend of disadvantaged groups. Attempts to account for both similarities and differences within
the three Gospels constitute the synoptic problem.
Matthew is the author of the first Gospel and is an eye witness to the events that occurred during approximately the last half of Jesus` ministry. He was
one of the twelve apostles who followed Jesus and was commissioned by him. His account is second to that only of Luke. He groups events in topical
order and as a result his account often deviates from a strict chronological order. He is pre–eminently the reporter of Jesus` sermons and other
discourses such as the Sermon on the Mount (Matthew 5–7), the instruction given to the twelve apostles (Matthew 16), the sermon on the sea (Matthew
13) and the last preaching in the temple (Matthew 21).
Mark is not an eye witness of the events he describes in his writings and he even quotes Isaiah and is also a close associate of the apostle Peter one of
the twelve. He narrates what he heard from the lips of Peter the apostle. His purpose was to report what Jesus did and not what he said and therefore
teaches that Jesus is a man of action. He called it, "a brief of our Lord`s biography" because of lack of the exact term. He follows much of a
chronological precise than that of

Luke Mitchell Ison: My Name
My full name is Luke Mitchell Ison. My first name is unique within my family, but exceptionally common throughout the rest of the world. I share my
middle name with my dad, although he prefers to be addressed by said middle name, while I go by my first. My last name comes from my dad's
family's name. Luke is the English spelling of the Greek name "Λουκᾶς" (Loukas), meaning "from Lucania," an ancient region in southern Italy.
Alternatively and more literally, it can mean light. It gained popularity from the biblical personality, physician, and gospel author St. Luke the
Evangelist. Mitchell is derived from Michael, which itself is an English spelling of the Hebrew name "‫"מיכאל‬ (Mikha'el). Its literal meaning is "Who is
like God?" Contextually, ... Show more content on Helpwriting.net ...
About two months before my birth, my parents had it narrowed down to either Logan or Luke. At the same time, my mother's grandfather was in the
hospital close to death. Literally minutes before he actually died, as my parents were in the room with him, he casually referred to me as Luke. From
that point, my parents decided that's what they'd name me. They always knew they'd give their boy the middle name Mitchell, as my mom loved the
name and it's my dad's name. I inherited Ison from my parents. I personally like my name and wouldn't really want to change it. There was a time when
I considered going by Mitchell, but I never went through with it. Luke was the 50th most common name in the year I was born, so it's not exactly
unique, but at least no one will ever have trouble spelling or pronouncing it. I am called Lou by a select few of my friends, but that's not by my choice. I
feel the most important factor when it comes to choosing a baby's name is to make sure it sounds suitable with their last name. I don't know if I'll marry
anyone, or if I'll take their name or keep mine, or if I'll have a child with them. But, if all these requirements were met, that'd be the first issue I'd
consider when choosing their name. In closing, my name is Luke Mitchell Ison, and now you know more about my

Guilds Of Saint Luke Guild
Introduction
Guilds of Saint Luke were one of the common guilds in the history of the art market in Early–Modern Europe especially in the Low Countries, which
played a significant role in the history of art. To understand the social and economic effects on art we come across with guilds especially in the art field,
St. Luke guild, which was established in many Dutch cities to protect the right of painters by making regulations.
By 1829 nothing was left from prior mid–18th century (1750), possibly as a result of destroying documents 'in the Weighing House the chamber of the
Guild of Saint Luke (the Waag', in Amsterdam) 'where the guilds archives were being kept'. (Eeghen, 2012, pp1)
This essay has gathered some information about their ... Show more content on Helpwriting.net ...
'The Dutch economic boom provided a demand for luxury items like paintings.' (Price, 2012, pp104) A vast number of paintings in Holland were
painted in the 17th century. (Price, 2012). In 1609, after the Twelve Years Truce, borders were opened to imported products from the south including
paintings which sometimes were poor quality and high volume. Therefore 'new guilds of St Luke or similar organisations were established in Gouda
and Rotterdam in 1609 and in Delft and Utrecht in 1611. These four guilds aimed first and foremost to protect indigenous painters against imports from
the South.' (Stephen, 2008, pp152–153). 'Craft guilds helped improving production and productivity by more complex products and applying new
technology'. (Epstein and Prak, 2008, pp25)
Guild of Saint Luke
They were named in honor of one of the four evangelists who was also painter and doctor.
III: Saint Luke, Attributed to Theodoric Prague
In 1579 Saint Luke separated from the Onze Lieve Vrouwe or guild of stonemasons. (Eeghen, 2012, pp2) The guild of Saint Luke was established in
many Dutch towns to control the market. They were very important and set some regulations to control the market, becoming a member and
administration, in addition to training new artists. (Prak,pp152–153) For instance, only citizens were allowed to

Gospel of John Essay
Gospel of John This essay will show contrasts in views on the Gospel of John regarding authorship,dates, and the relationship between John's Gospel
and the Gospels of Matthew, Mark and Luke. Some comparison of thought, concerning composition and life setting, will also be presented.
The majority of the information that we have today, describing the earthly ministry of Jesus Christ, is contained in the four Gospels.
The Gospels of Mathew, Mark and Luke, are called the Synoptic Gospels.
The Gospel of John differs in many key areas to the Synoptics,and I will address some differing lines of thought.
The two primary texts I will be using for ... Show more content on Helpwriting.net ...
But since this figure became important in Johannine community history (perhaps founder of the community), he became the ideal in its gospel picture,
capable of being contrasted with Peter, as closer to Jesus in love."
Andreas J. Kostenberger on the other hand, says in his introduction "Very possibly written by John the apostle as the culmination of his long life and
ministry( critical and postmodern objections the Gospel's apostolic authorship notwithstanding)..."
Kostenbergers feelings on this matter of authorship are indicated in the emotive
" Despite the massive assault on John's trustworthiness in the wake of the Enlightenment, especially by liberal German scholars, John's Gospel stands
today widely rehabilitated as a reliable witness to the life, words and deeds of our Lord Jesus Christ."
Kostenberger does attempt to "balance" things a little by later stating " As to authorship, all options, including apostolic authorship, must remain on the
table, without undue dogmatism on all sides."
A little further on Kostenberger writes " Althought the hypothesis of the apostolic authorship of the Fourth Gospel is regularly rejected in recent
Johannine

Luke The Evangelist Research Paper
Luke the Evangelist is quoted saying, "And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find.
Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the
door will be opened." My door opened specifically at the age of five. When I was young, I was consistently at the doctor's office or the hospital or the
ER. The medical history is colorful and still progressing. However, the sicknesses I endured have assisted in shaping my personality and outlook as
well as given insight on my future plans.
Specifically, when I was five, I had benign tumors growing on my vocal cords. As one of my most vivid memories,

The Four Gospels Essay
There are four different Gospel accounts with God's purpose and plan for Jesus' life, earthly ministry, death, and resurrection. However, the heart of the
Gospels and work of Jesus Christ are similarities and difference of "the four Gospels." "The Gospels of Matthew, Mark, Luke, and John fittingly stands
first as our primary sources for reconstructing the life of Jesus" (Gundry, R. H., 2012, p. 116). We expect the word of Jesus Christ to include an account
of Jesus' life. The question that many may ask, why are there four Gospels according to Matthew, Mark, Luke and John? The New Testament books
present the life and teachings of Jesus. What is most important, our understanding and knowledge of the word of God would not be complete if we had
... Show more content on Helpwriting.net ...
"Matthew writes his Gospel for the church as the new chosen nation, which at least for the time being has replaced the old chosen nation of Israel"
(Gundry, R. H., 2012, p. 153). The Gospel of Mark's audience is those people in the Roman Empire who are unfamiliar with the religion of the Jews.
"Mark probably writes for a Roman audience." (Gundry, R. H., 2012, p.

The Four Gospels Pertaining To The New Testament
The gospel of Luke is one of the four gospels pertaining to the New Testament. The Gospel of Luke is the most extensive historical account of the life
of Jesus. It was originally written for a certain Theophilus, probably a Gentile of high social standing, and intended to inform him extensively of the life
and work of Christ. Throughout this gospel the person of Jesus is presented as the perfect Man who always lived according to the will of God. And the
account that Luke offers us of his life appears divided in two basic parts: the coming to the world of the Son of God and the return to his glory. It
narrates from before the birth of John the Baptist, until the death and resurrection of Jesus Christ.
In this gospel Luke tells the story of Jesus

Community Care Home Summary
The elders of St Luke's supervisory care home; a subsidized complex for those with mild cognitive impairment, are empowered to design their own
community norms, rules, and activities. Such self–determination is often discouraged for elders with medically determined cognitive limitations,
prompting this writer to request to observe how the group succeeds in self–government. In response, the home's CEO, Beverly Heasley, provided an
interview, and also allowed this writer to join this writer's client in her first community lunch meeting. Interview with Beverly Heasley Prior to
observing the meeting, this writer met with the CEO, Beverly Heasley. Ms. Heasley mentioned that she used to be the CEO for La Posada, a home for
the very wealthy, and wanted to create a similar place for indigent populations. The home therefore is subsidized by Medicare, HUD, and donations, in
addition to sliding scale rent and service fees that represent only 40% of the home's funding. Ms. Heasley explained that the concept of resident self–
government occurred to her when she noted statistics that people leaving a home–like environment to enter ... Show more content on Helpwriting.net ...
While shaking their hands, patting them on the back, and using level eye contact to engage them in more intimate conversation, I noticed a visible
change in my client's posture, facial expressions, and demeanor. The welcoming committee informed us that they use touch, eye contact, and orienting
information to help people begin to feel a part of the community. Lucy shared that they "all started just like [my client], scared, like in the twilight zone,
among new people, and knowing that some of those people have mental problems. Cheryl stated that she was depressed for a while at first, having to
leave her family, neighbors, and friends behind, but now the people at St. Luke's feel like

Describe The Key Features Of A Sacred Text
AS90816 vs1
Describe the Key Features of a Sacred Text
Joshua Steffert
I can't think of anything else to write here so this will have to do.
Prepare for the worst thing you've ever seen.
▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼┼Introd
▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓▓
In this achievement standard, it is critical that I go over the point of The Bible. It is not just a book, it is a spiritual experience. It is not just based on
fact, it is a relatable book that demands its own genre, known as "The Gospel" (meaning the good news). It is also impossible to add to, because there is
no change needed. Take a look at National Geographic. They tried to push forward a newly discovered "gospel" known as the "gospel of Judas".
Obviously, this is not plausible because there is no documented writing of Judas' account in the Bible.
You also can't just open the Bible and expect to know the "Lore" inside and out. The Bible is a book with many a secret hidden away under words. It
may appear cryptic, but it's so that it can relate to so many people over so many ages. If it were just based on this one specific interpretation, then it
wouldn't be as relatable and holy as it is now.
Note that I'll be using the Blue Red Gold text Bible, because it is quite nice to use.
Now that that's out of the way, let us begin.

Personal Philosophy Of Women In Leadership And Ministry Essay
Submit an 8 page paper about 2000–3000 words.
In the final paper you will articulate "your personal philosophy on women in leadership and ministry from a biblical perspective".
In a progressively changing society where women are beginning to take up roles matching those of men in almost all spheres of life, it is good to know
from a Biblical viewpoint what a Christian woman's role is in society today is. While the values of society keep changing, it is the Bible that gives us
the ever relevant, God's viewpoint on this matter.
The frequently asked questions about the role of women in leadership and ministry are
1. Can women become ministers, pastors or priests?
2. What role should women play in the church?
3. Are women not allowed to speak

The Third Gospel: The Book Of Luke
Luke
Luke was a medical doctor, a missionary, and evangelist, a historian, a researcher, and the writer of the third Gospel. The book of Luke was written in a
formal literacy introduction noting his purpose in writing, his methodology, and the attempts others had made in such writing. Luke is the author of the
book and it was written in AD 60 in Caesarea. According to Hindson and Elmer Luke's purpose is to give "an orderly sequence" of the events about
Christ's birth, life, and sacrificial death followed by his resurrection and ascension back to heaven. The occasion calling for Luke to write his Gospel
was that Theophilus, and other new believers like him, needed a clear account of the life and ministry of Jesus as an aid to confirm his faith ... Show
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He is known as the tax collector who turned disciple who writes to Jewish believers to emphasize the legitimacy of Jesus as the long awaited Jewish
Messiah. According to Hindson and Elmer Matthew provides some of Jesus most prominent sermons, parables, and miracles, plus a record of important
messages. He provides an eyewitness account of such significant events as the transfiguration, the triumph entry, the crucifixion, and the resurrection.
He explains the character and nature of the ministry of John the Baptist as the last of the prophets. Matthew originally crafted the Gospel for a group of
Christians who were already familiar with the Old Testament. Both church tradition (external evidence) and the contents of the Gospel itself (internal
evidence) suggest that this Gospel was originally written for Jewish Christians who were given the responsibility to share its message with the world
(Hindson and Elmer pg. 350). Matthew also gives special attention to the rejection of Jesus by the Jewish leaders. He exposes the religious blindness of
his fellow countrymen, and he demonstrates Jesus superior understanding of the person of God, the intent of the law, and the proper application of
biblical

Matthew 14: 1-4
Literary Context
To grasp more fully the miraculous feeding, it is important to understand that this passage and miracle took place during Jesus' ministry in Mark. In
Matthew 14:1–21 takes place during the progressive crisis of the Messiah's ministry and in Luke 9:7–17 occurs during the Christological turning point
and end of the Galilean ministry.
Mark's Gospel was the first of the Synoptic Gospels and because of this it was the basis of writing for Matthew and Luke . Mark uses intercalation and
is the longest of the three. Mark's gospel was very much toward the Jewish Christians and written during the First Jewish Revolt around 65–70 CE. In
understanding Matthew's background of this miracle, we have to understand that this was the most ... Show more content on Helpwriting.net ...
Matthew is the only one who mentions that the women and children were not included in the 5,000 assuming that He really fed more . Also, it goes
along with Matthew's dramatic emphasis on many things, while Mark was very broad by just saying men. Luke mentions that Jesus is doing two
different things within this miracle; he is preaching the Kingdom of God and curing those who need healing .
All three accounts recognized the importance of the 5 loaves and 2 fish and Mark wants to show the readers that through this miracle they have a true
shepherd in Jesus. Luke recognizes that the miracle took place somewhere around Bethsaida, which means, "house of the fish" .
All three include the leftovers, which seems to show the greatness and abundance of Jesus' power of this miracle. This part of the passage is strictly
triple tradition with so much of the writings of the evangelists are showing through this miracle the power of God not just on this earth, but that He has
eternal power over all. His power shines through from God and it's important to understand Jesus' power over nature and all humankind.

The Gospel Of Luke And The Gospel Of Luke
The Gospel of Luke is the third book in the canon of the New Testament and the final of the synoptic Gospels. While the Gospel of Matthew does
contain more chapters, Luke is the longest of the four Gospels, with the most verses and most words out of all four Gospels in the New Testament.
Luke encompasses the full lifespan of Christ: his conception, birth, childhood, adulthood, ministry, crucifixion, resurrection, and ascension. The Gospel
of Luke also contains many parables that Jesus told during his earthly ministry, along with miracles that Jesus performed during this time. The Gospel
of Luke is a vibrant book that gives believers insight in the life of Jesus Christ.
Authorship Though the author of the Gospel of Luke is not named within the Gospel itself, critics agree that the author of the Gospel of Luke is Luke, a
physician. Paul refers to Luke as "the beloved physician" in Colossians 4:14. Luke is credited as being the author of the book of Acts, and was a
frequent companion of the Apostle Paul; there is evidence that Paul was with Luke during both of his Roman imprisonments (2 Timothy 4:11 and
Philemon 24). The reason for the anonymity of authorship is likely that the recipient (Theophilus) would know who the author was, and thus there was
no need for self–identification during the time of composition. Luke may have also acted out of humility by not identifying himself as the author of this
Gospel.
Luke, being a physician and a learned man, possessed tremendous

Gospel Of Luke And John: Art Analysis
I did my project on the art exhibit titled the "Gospel of Luke and John", particularly the Gospel of Luke and the illustration on the first page. The
Gospel of Luke on display is an illuminated manuscript that forms part of the New Testament of the Christian Bible. It is of Byzantine origin and is
dated to have been written between the twelfth and thirteenth century. The exact illustrator and scrip is unknown, but it is handwritten using the Greek
language. Prior to the 15th century this was a common feature since the printing press had yet to be invented. After close analysis, three key materials
were used to make the illustrations and the manuscripts. These materials being: tempera; a type of painting medium used, gold leaf; thin sheets of gold
laid upon the vellum, and vellum; a type of parchment paper which serves as the main canvas. Interestingly, enough gold leaves can be used in culinary
cuisines. But ... Show more content on Helpwriting.net ...
Most biblical manuscript are done using these materials. The meaning of this scene is not meant to be an illustration a historical act of writing, but
rather the source of his inspiration. Luke's inspiration didn't come from his educational background (he was a physician), but rather his divine
inspiration from God. The halo above his head is clearly illustrated, indicating that his of religious significant In addition, illuminated manuscripts are
of historical significance, as they served to help those whom could read to understand biblical text. Religion played a significant role in education;
"....the spread of literacy in 12th century Europe cannot be separated from religion..." (Engler 13). After the 13th century, secular text began to feature
illuminated images. This manuscript in particular saw continued use up until the nineteenth century. This is due to vellum lasting much longer than
papyrus which was used originally used for most

Sermon On The Mount Essay
CHAPTER 1
SERMON ON THE MOUNT: GENERAL OUTLOOK
1.0 INTRODUCTION
In this chapter we are dealing with Sermon on the Mount in a general outlook. Here we will mainly see the Sermon on the Mount in the gospel of
Matthew, its connection with the Old Testament and the New Testament setting of the Sermon on the Mount.
1.1 SERMON ON THE MOUNT IN THE GOSPEL OF MATTHEW
The Sermon on the Mount is recorded in the fifth, the sixth, and the seventh chapters of the Gospel According to St. Matthew.
1.1.1 MATTHEW THE EVANGELIST
Tradition attributes the authorship of the first Gospel to the Apostle Matthew who sat under the tax booth and followed Jesus (9:9f; 10:3). Today few
hold the view that Matthew the tax collector is the author of the Gospel. While this "Matthew" may have been an original source for the Gospel, the
final form as we now have it seems to be the work of a Gentile Christian who was well versed in the Hebrews but who made enough mistakes.
It is some time difficult to state with exactness the authorship of ancient writings. The name "Matthew" means "gift of the Lord." Mark and Luke, in the
story of his calling, name him "Levi." Perhaps this was his original name, and he received a new name from Jesus when he became a disciple. (It has
also been ... Show more content on Helpwriting.net ...
The gospel has traditionally and popularly been known as the Jewish gospel, sometimes over against Luke or John as the gentile gospel. The following
facts illustrate that the gospel is written for Jewish Christians. Matthew includes sayings from Q and M that stress the continuing validity of the law (Mt
5:17–48).His readers then were probably Jewish Christians for whom the Jewish law was relevant. He shows interest on matters that are distinctively
Jewish such as Sabbath, temple etc. Mathew does not explain Jewish customs. Luke traces Jesus ancestry back to Adam, father of human race, Matthew
back to Abraham, father of Jewish

The Charismatic Theology Of St. Luke
Roger Stronstad's book The Charismatic Theology of St. Luke opens wide the vast work of the Holy Spirit within Luke's two–part book Luke/Acts and
points out Luke's intent to present the full activity of the Holy Spirit from beginning to end. In fact, Stronstad writes, "[The] concentration of references
to the Holy Spirit in the Gospel of Luke demonstrates that the topic of the Spirit is historically and theologically of more interest to Luke than it is to
the other evangelists" (Stronstad 39–40). Furthermore, Stronstad pushes against the notion that Luke was simply a historian, but rather a theologian. He
states, "Modern research has emphasized that he was a theologian...His view of theology led him to write history" (Stronstad 9). Luke's theology of the
Holy Spirit is overwhelmingly evident in the way Stronstad presents the continuation of Holy Spirit's activity from the Old Testament to the New
Testament, the Holy Spirit's purpose in completing God's mission and the means in which the Spirit is received. First of all, Stronstad walks back
through the Old Testament to create a foundation of who the Holy Spirit is and what his purpose is. In doing so, he reveals Luke's did not have a new
understanding of the Holy Spirit in the time of Jesus; yet rather, Luke viewed the Holy Spirit as the same one who was working in the Old Testament.
Also, Stronstad reveals Luke's in–depth understanding of the Old Testament, including the Greek Bible–the Septuagint (Stronstad 8), gave him the

Comparing the Synoptic Gospels Essay
Comparing the Synoptic Gospels
Should one fully read the opening four Gospels of the New Testament, he or she can find many similar patterns of literature and themes affording much
attention to detail and study. This is what someone such as Merriam Webster would define as the ?Synoptic Gospels?. So, what are and how can we
explain the differences and similarities among synoptic authors Matthew, Mark, Luke, and the gospel, John? Which Book was written first? To what
extent did the Evangelists depend on oral tradition, written sources, or each other? The phenomenon and mystery of these similar but unique Synoptic
Gospels has for centuries challenged some of the best minds of academia and the church, stirring up much scholarly ... Show more content on
Helpwriting.net ...
They believed that this leader–the Messiah (?anointed one?)–would rescue them from their Roman oppressors and establish a new kingdom. As their
king, he would rule the world with justice. However, many Jews overlooked prophecies that also spoke of this king as a suffering servant who would be
rejected and killed. It is no wonder, then, that few recognized Jesus as the Messiah. ?How could this humble carpenter?s son from Nazareth be their
king,? they thought. But Jesus was the King of all the earth, and it was Matthew (Levi) who took it upon himself (but not alone) to spread the word.
Matthew used about 1475 words, 137 of which are words used by him alone of all the New Testament writers. Of these latter 76 are classical; 15 were
introduced for the first time by Matthew, or at least he was the first writer in whom they were discovered; 8 words were employed for the first time by
Matthew and Mark, and 15 others by Matthew and another New Testament writer. It is probable that, at the time of the Evangelist, all these words were
in current use. Matthew's Gospel contains many peculiar expressions that help to give decided colour to his style. Thus, he employs thirty–four times
the expression basileia ton ouranon; this is never found in Mark and Luke, who, in parallel passages, replace it by basileia tou thou, which also occurs
four times in Matthew.
Matthew begins his account by giving Jesus? genealogy. He then tells of Jesus? birth and early years, including the escape

Short Story
I sat in the living room, staring at the business card Luke has left for us from the night before as questions flowed through my mind. Hearing the sounds
of keys, I lifted my head and noticed Cierra racing towards the door. "Where you going?" Delirious asked as he walked out of the kitchen. "Shopping."
She simply responded. "While I'm out, call Luke and tell him we accept his offer. Then wait for me, I won't be long." "But.." Before I could finish, she
left without another word. The room filled itself silence as me and Delirious blinked at each other. I picked up the card, reading over the number. "Are
we gonna call?" Delirious questioned, stepping closer to me. I shrugged my shoulders, still looking at the ... Show more content on Helpwriting.net ...
'It's only three and I promise they're all easy as making pie."I didn't believe the bullsh*t that was flowing out of his mouth. If it was that easy than he
wouldn't need us. "Can I explain now?" Luke asked rudely. We didn't respond. I was starting to hate this guy more and more as he talked. "Good. Now,
your FIRST mission is to steal a very valuable jewel from a club owner named Rick Holland." He said. "The club he owns is the Bahama Mama
nightclub. I'm sure you hear of it." I nodded. "How do we get in?" I asked. "That, I'm leaving up to you." He answered. "But it won't be easy."
"Obviously." Delirious scoffed as he crossed his arms. I could just imagine Luke rolling his eyes as he took a frustrate breath. "Anyways," He said,
dragging the word with an angry tone. "It'll be packed so you can't really make a big scene. And the bouncer will only let whoever is on the list,
whoever is rich or any hotties." My blood boiled as he mentioned 'hotties'. I knew he was talking about Cierra. That pig! I looked over at Delirious,
noticing that he was breathing hard. He's probably just as pissed off. "Anything else?" Delirious snapped. It caught me off guard. I never heard
Delirious so angry. "Wear a disguise." Luke replied, totally ignoring the pissed off Delirious. "Rick may be stupid but he has a memory of an elephant,
so he will remember who you are. And his son, Michael

The Book Of Kells: An Illuminated Manuscripts
In the sixth century, the Irish converted to Christianity, which resulted in the establishment of many monasteries and the subsequent rise of the Monastic
Period. During the Monastic Period, Irish monks lived an ascetic lifestyle of poverty, chastity, and obedience to devote themselves to God. Writing
became an essential part of Christianity, and therefore the production and illustration of illuminated manuscripts were crucial to Irish monastic life.
Constructing manuscripts became a meaningful form of prayer and meditation to bring the monks closer to God as well as the copied religious texts.
Among their various functions, they were commonly used for religious ceremonies, the training of new monks and assisting missionaries during their ...
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This manuscript is believed to have been produced in the 8th century, and was a "sacred work of art" placed on the high altar during special ceremonies
(Brown 7). It follows the traditional Gospel book arrangement, as each Gospel is introduced by symbols representing the four Evangelists, a portrait of
the corresponding Evangelist, and a decorative opening page (Brown 83). Symbols play a vital role throughout the book – most prominently "the Man
for Matthew, the Lion for Mark, the Calf for Luke and the Eagle for John" (Brown 84), all which are shown as winged creatures. Recognized in the
Book of Ezekiel as the four beings that guard God's throne, the four evangelists are typically depicted in this manner to convey the theme of their
Gospels (Saunders). Matthew's Gospel focuses on Christ's birth, and hence his depiction as a man reminds us of Christ's humanity (Saunders). Lions
are often associated with royalty and courage, and therefore Mark's lion appearance represents Christ as such (Saunders). Luke as the ox relates to his
Gospel's theme of sacrifice – suggesting the ceremonial sacrifice of oxen as well as Christ's sacrifice on the cross to gain salvation (Saunders). Finally,
John's Gospel focuses on Christ's death and resurrection, with the soaring eagle symbolizing Christ's miraculous "rise" from the dead (Saunders). It is
also notable that animals like fish, snakes, and birds appear recurrently to add life to the text (Brown 90). The book also features pages filled entirely
with illustration to highlight important events such as Christ's birth, crucifixion, temptation and resurrection (Brown 90). In fact, the Chi–Rho page in
Matthew's gospel is often referred to as the "single most famous page in medieval art" (The Book of Kells). Here, we see the Greek letters X and P
intertwined to symbolize the

The Role Of Judas In The Holy Bible
The biblical narrative derived for this composition origins from the gospel writings according to St. Luke in "The Holy Bible." Within his writings,
Luke recounts the Passover, Christ's warning of the betrayal, and the night of the betrayal. On the night of the betrayal, he recounts Christ waking the
sleeping disciples, Judas amongst them, explaining him rising to bestow a kiss onto Christ. St. Luke states: "And while he yet spake, behold a
multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him" (Luke 21:47). Giotto's fresco directly
becomes influenced from this scene, and becomes the point of action he creates within his biblical narrative fresco. His composition marks the
beginning of the chaos that clouds Christ's arrest; illustrating the powerful confrontation Christ and Judas are compelled into. While Christ is depicted
unwavering in his pose and expression, Judas is rendered in a furious facial expression and stance. His face is inflated more so than Christ's, illustrating
the swelling of corruption beneath his physical features. He appears almost to gaze hatefully towards Christ, as his eyebrows become fused tightly
together and appear to create a tension within his form. He pose is similar to an animalistic stance; he has one hand on Christ's shoulder to draw him in
nearer, while enclosing his long yellow cloak around his figure to envelop him within this grasp. By Judas' expression and stance, Giotto depicts

What Role Does John Winton Play In God
For centuries, people from diverse religions and cultures have searched for substantial data in order to better understand the true nature and identity of
Jesus. Some contend that he was a prophet; others worship him as a god, while many others assert that he was merely a wise teacher with no link to the
divine. In the second part of Graham Stanton's book, The Gospels and Jesus, Jesus' intentions, teachings, and downfall are examined and assessed with
notable order and clarity, all in an attempt to resolve the fundamental question of Part II: who was Jesus of Nazareth?
Stanton launches Part II with a chapter entitled "What do we know about Jesus of Nazareth?" Here, the debate as to whether or not Jesus existed is
considered by ... Show more content on Helpwriting.net ...
In the book of John, his role as baptizer is downplayed and he is portrayed as a "Christian evangelist." Not only does John himself ascertain his function
as a witness of the Messiah, but Jesus also proclaims John's role as an evangelist in John 5:31–5. Stanton also suggests that there is a trace of
competition between Jesus and John in the fourth gospel as seen in John 3:23 and 4:1. A question of whether John baptizes Jesus in the fourth gospel is
raised by Stanton, as the text does not explicitly state that this event occurred. It does, however, portray a deeper, more historically accurate
representation of the relationship of John to Jesus, according to Stanton. The fourth gospel, along with the Q source, suggests that the ministries of John
and Jesus overlap, and that two of Jesus' disciples first belonged to John's circle. Stanton contends that since these traditions are not aligned with
previous traditions which separate Jesus and John, they are likely to be authentic and pass the "embarrassment test" outlined in Chapter Nine. Josephus
also writes about John the Baptist and unlike the mention of Jesus in his writings, it does not appear to be a Christian interpolation. Moreover, it appears
that Josephus, like the authors of the gospels, has an agenda as is indicated by the absence of reference to the eschatological qualities of Judaism.
Josephus insinuates that Herod Antipas is responsible for John's death and

During The Great Tribulation
The Great Tribulation has become a hot topic of conversation for many evangelists. Terrorist attacks across the world, deadly war inhabiting our
nation's, pandemic diseases and other natural phenomenon have brought light onto the up and coming subject, the end of times. According to the Bible,
the Tribulation is a time of misery and persecution of the followers of Christ. Furthermore, the New Testament uses the word tribulation to signify a
time period of distress before the return of Jesus Christ. Nonetheless, during the Great Tribulation, believers believe the Lord will accomplish two
important aspects of his holy prophecy. In Daniel 9:24, the following verse reveals the first step of the Lord's plan "Seventy weeks are decreed about
your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, bring in everlasting righteousness, to seal both
vision and prophet, and to anoint a most holy place. ... Show more content on Helpwriting.net ...
Conforming to the following passage the message portrayed is that the Lord will complete his discipline on his nation during a time period denoted as
the tribulation. According to Revelation 6–18, the second aspect of the Lord's plan is revealed. The verses state he will judge the unbelievers that
inhabit the sin filled earth. From a biblical point of view unbelievers are people who are classified as those who deny Jesus is God's son. Unbelievers do
not believe in or follow prophecies that the Lord preaches. According to the books of Daniel and Revelation, the tribulation period of judgment, will
last 7 years. In a manner conforming to the messages in the bible, the Lord uses mercy to inform and prepare believers for a time period of misery
known as the

Athens, Sometime Around 50 A.D. You Find Yourself In One
Athens, sometime around 50 A.D. You find yourself in one of the greatest cultural and philosophical centers of the world, making it comparable to a
visit to Boston or Oxford (Mare 196). Though its glory has gradually faded since its founding, the city retains its beauty. Certainly the lush, green trees
and the rocky outcrops in the city would be attractive to you. But what draws your focus the most is the brilliant architecture of the city's buildings.
Several temples dot the landscape, two of which demand your attention: the Hephaesteum, a building dedicated to the god Hephaestus (or Vulcan), and
the Parthenon, a building dedicated to Athena (Arnold 384). The former enlightens the entrance of the city, while the latter stands atop the ... Show
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The people who whisked Paul from Berea took him to Athens, and that is where we find him in the situation we formerly described (Acts 17:15). Upon
arriving in Athens, we see Paul finding the idolatry of Athens disturbing as we did (Acts 17:16). Paul undoubtedly traveled around the city, but the idols
he saw deeply troubled him. Luke states that Paul was "provoked," or "stirred" as the King James Version renders it, in his spirit. This stirring was
directly caused by the idolatry. But what does it mean to provoke someone's spirit? We tend to view provocation as negative, because when someone is
provoked, he is angry, and that is usually bad news for us. We should not view the provocation of Paul negatively; rather, we should view it as "honest
anger" (Kittel 5: 856). Though the same author who provides this viewpoint does not believe the provocation drove Paul to preach, the text indicates
otherwise. The very next verse informs us that he reasoned in the synagogues and in the marketplaces as a result of what he saw (Acts 17:17). Paul's
preaching, caused by the provocation we just discussed, afforded him incredible opportunities. He discussed Christ with the Jews, the Gentile
worshipers, the frequenters of the marketplace, and even some philosophers (Acts 17:17–18). Though many of the individuals in the last group labeled

Analyzing The Gospel Story Of The Gentile Christianity
The Gentile Christians were well aware of the gospel story, and Luke intended "to assure his readers of the certainty of what they had been taught"
(ESV 1936). Also, the gospel was written in a way that non–Christians could receive it and understand the good news story, making it a prime tool for
evangelism. Other reasons for writing include "delineating the relationship between Christianity and Judaism", proving "that Christianity was no threat
to the political authority of the Empire", as well as to clarify and give solutions to problems regarding the end times or the so called second coming
(Allen 9–11). All four gospels share a united goal to portray the events of Jesus' life in a way for readers to understand the salvation that comes

The Holy Spirit And The Church
From the Day of Pentecost until now, and it will be true until the second coming of our Lord Jesus Christ, the Holy Spirit occupies a peculiar position in
the church. The whole administration and direction of the affairs of the church was left in the hands of the Holy Spirit by the Lord Jesus. His office is to
administer and energize the program of the church. He manifests the power of God in the church, and through the church. He uses each individual of
Christians to exalt Christ and edify the church. When the Holy Spirit indwells in a Christian, He brings with Him the gift or gifts designed for each one
of Christians (1 Cor. 12:7, 11, 18) A spiritual gift is any ability that is empowered by the Holy Spirit and used in any ministry of ... Show more content
on Helpwriting.net ...
CHARISMATA: The Greek word "Charismata" comes from the root word "Charis" meaning grace. This is the term used in 1 Corinthians 12:4. It is
also found in 1 Corinthians 12:31, Romans 12:6 and 1 Peter 4:10. "Charismata" seems to be a general term. It may be used of all spiritual gifts. But
there are different kinds of "charismata". II. DOMATA: The word "Domata" is found only in Ephesians 4:8 and it refers to those leadership ministry
gifts listed in Ephesians 4:11. "Domata" has to do with gifted men who are placed in the church for the equipping of the saints. III. DOREA: "Dorea" is
the usual Greek term for gifts. It is a root word from which several other words are derived. This word is used in Acts 2:38; 10:45; Ephesians 3:7; 4:7,
as well as many other places. IV. PHANEROSIS: The word used in 1 Corinthians 12:7 is the Greek word "Phanerosis". It is a term meaning to lay bare,
to unveil. It also means to shine forth, to reveal or reveal oneself. This is the word used for those gifts listed in 1 Corinthians 12:8–10. "Phanerosis" is
the term used for those supernatural manifestations. It seems clear that there are different kinds of spiritual gifts. While they all are gifts of God's grace,
there are distinctions between them. Equipping Ministry Gifts Christ has given to His church certain people to provide leadership. apostle, prophet,
evangelist and pastor–teacher (Ephesians 4:11). These persons are given

The Four Gospels Of Matthew, Mark, And Luke
The canon brought the four gospels about, Matthew, Mark, Luke and John (Evangelists) . These four gospels paint a different picture of Christ and were
written for different audiences. Matthew, Mark and Luke are said to be very similar to each other. But, there is things which are common to Matthew
and Luke that aren't seen in Mark. Matthew and Luke used another source which Mark didn't know about, the 'Q' source. John's gospel is quite different
to the other three. He is shown as someone who is very close to Jesus and a very reliable eyewitness (John 19:35).
Matthew's gospel was written in 85 AD for the Jewish Christians who were living in Antioch, Syria. The audience of Matthew's gospel had tension
between the Gentiles, Jews and Jewish Christians. The main theme relates to how Jesus is portrayed as a teacher due to the gospel having five 'sermons'
(5–7). His gospel contains lots of parables and miracles which would aid him in his teachings. The good news for the original audience in 1st century
Palestine (the gospel) meant that their Messiah that they believed in had come and they were all thrilled about it. ... Show more content on
Helpwriting.net ...
At this time Rome was chaotic for the Christians as they were targeted by the Emperor Nero and were persecuted. The theme of his gospel emphasises
Jesus' suffering which relates to what they were going through. It is called the gospel in a hurry as it is the shortest and earliest gospel. The good news
for them meant that they had hope because they would be able to read the works of Jesus and everything he did on earth and keep

Jesus Christ Of Latter-Day Saints: Formal Analysis
We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth. (AoF 6
italics added) The purpose of this paper, is to examine the Church organization in the New Testament and to decide whether it can be considered the
same as the Church of Jesus Christ of Latter–Day Saints. I will explore key factors of the sixth article of faith and compare that to the church that Christ
established. What is the primitive church? Similar to, but different from our definition of the word, we can see in the 1828 dictionary that the definition
of the word primitive in Joseph Smith's day was "Pertaining to the beginning or origin; original; first; as the primitive state of Adam; ... Show more
content on Helpwriting.net ...
With that said, the word Apostle comes from the word apostolos which means "one who is sent" (Bro. Sharp New Testament class) or "to send forth"
(TDNT pg. 67) note the reference to the function within the title of the word Apostle. In Acts 1:15–26, with the call of Matthias, it demonstrates that
twelve was the number of apostles set, to govern the church. This also indicates that these twelve apostles held an authoritative position in Christ's
church. The function of the twelve apostles is given in Acts 1:8, "But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall
be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth." Thus we see that the primary
responsibility of the apostles was to be witnesses of Christ wherever they were sent, or wherever they were. In the Church of Jesus Christ of Latter–Day
Saints, there are twelve apostles, who serve as "special witnesses of the name of Christ in all the world" (D&C

Thematic Essay On The Four Gospels
As we all know, there are four gospels; Matthew, Mark, Luke, and John. All are different, interesting, and each tells us stories about Jesus, and yet three
of the four are very similar.
Matthew was one of Jesus' Twelve Apostles and a tax collector. He was also known by other names; Saint Matthew and Levi. The gospel of Matthew
was written by Matthew between AD 50 and 70. It is noted that the gospel of Matthew was intended for a Jewish audience and written from a Jewish
viewpoint. Matthew's gospel draws attention to the Old Testament. In fact, in his gospel, he quotes from the Old Testament sixty–two times. With
Matthew not explaining the Jewish culture in his gospel it helps to solidify that he was writing to the Jews. Matthew is also the only one to use the
saying, "Kingdom of ... Show more content on Helpwriting.net ...
John was also known as John the Baptist, John the Evangelist, and the Beloved Disciple. The gospel of John was written by John between AD 50 and
85. There is no clear evidence of who John's intended audience is. John's gospel is the last of the four gospels and begins by introducing Jesus as an
adult, the Son of God. In John's gospel, he focuses on Jesus' mission and identity by writing that God was sent from the Father to finish His work, and
that He is the Father. Some of John's writings that prove this point is, "Believe me when I say that I am in the Father and the Father is in me; or at least
believe on the evidence of the works themselves (John 14:11, NIV)." John was the only apostle that did not abandon Jesus during His Passion. John
sought to convince his audience by being rational and giving philosophical evidence, using facts, scripture, and logic. John wrote about many of Jesus'
miracles. His main theme is evangelistic and that Jesus is the one to believe and trust for life and salvation. John presents the eternal and physical life of
Christ to bring hope and reconciliation to the

The Struggle Between Luke's Gospel And Acts
Within the New Testament there is a multitude of stories and testimonies where God moved and used individuals to complete his mission on Earth.
Characters such as Paul, Peter, Mary, and Jesus are great examples of individuals who were used in exponential ways by God. One of the most
influential characters in the New Testament is Luke, writer of both his Gospel and Acts. Luke was able to tell the story of Jesus from the perspective of
a Gentile, physician, and the first historian of early church, although he was not a direct eyewitness. Luke was a man of the details and ensuring that the
most accurate story gets told that will lead other Gentiles into a life of Christ. We can learn from Luke in a variety of ways but let's take a look at him
from the perspective of his Character. For starters Luke was very humble and pointing the direction away from the author and onto the subject, he was
also very detailed oriented and wanted to tell the whole story to the best of his ability, Luke was also a physician, this is important because of his story
and testimony. ... Show more content on Helpwriting.net ...
He embodies what Paul writes in his second letter to the Corinthians "I must go on boasting. Though there is nothing to be gained by it, I will go on to
visions and revelations of the Lord" (2 Cor 12:1 [English Standard Version]). An article by Liz Kanoy about interesting facts about Luke says that
"Luke never addresses himself as the author of either of his books, he never addresses himself by name as one of Paul's travel companions" (Kanoy).
What this shows to us is that Luke cared more about his mission and purpose to speak of the Gospel, rather than speak of his sacrifices, troubles, or
even positions. This goes against everything the world believes as a culture. However, this is the example that Christians must follow to live a blessed
and peace filled

Analysis Of The Synoptic Gospels And The Psalms As...
Conceptual Perspective
Review the relevant literature available on the topic.
Synthesize the literature into a coherent picture of what is known about the topic.
Formulate a considered opinion or a perspective on the topic.
The final project is the submission an annotated bibliography based upon the above conceptual perspective outlined in the project description for your
selected project or paper. An annotated bibliography is a list of the references you will be using to support your perspective. Each reference annotation
will have below it an annotation which identifies the topic of the study, what the strengths and weaknesses of the study are, and how does it contribute
to your interest in the topic.
Lincicum, David. "The Synoptic Gospels and the Psalms as Prophecy – By J. Samuel Subramanian." Reviews In Religion & Theology 16, no. 1
(January 2009): 25–27. Academic Search Alumni Edition, EBSCOhost (accessed November 20, 2014).
Subramanian explores the history of the second temple judaism to get a better understanding for the prophetic reading of Psalms, and uses those
readings to compare it to the synoptic gospels understanding of the messianic fulfillment of Jesus of Nazareth. Searching into the readings of Psalms,
David is widely accepted as a prophet by predicting the future in the Davidic Psalms of the Septuagint. With the understanding of the Davidic Psalms,
Subramanian indicates that the authors of the New Testament, are on a mission to prove that Jesus

Is Jesus Christ Or Non Christian?
There are questions that frequently asked by people endlessly asked by those who met Jesus Christ indirect or directly, even today, regardless of if they
are Christian or non–Christian, the question is "Who is Jesus Christ? "What is the Gospel?" To answer it simple way, Jesus can be found in the New
Testament, especially the Gospels. From His attribute to characteristic and his sincerity, it helps readers to find the questions they had specifically who
Jesus is. "It was important to mark that not even the disciples understand Jesus' true identity before his death, for authentic Christian faith must include
the cross and resurrection."(Boring, 490)"As the meaning of Jesus' identity as suffering Son of Man comes more sharply into focus, the inseparable
bond between Christology and discipleship becomes more clear."(Boring, 530) There is a method that could help approach the Christology in two ways,
first one is the kenosis Christology "is able to portray the life of Jesus as an utterly human identification with the weakness of humanity and to present
his suffering and death as real and salvific. Kenosis Christology could not tell the stories of people who became Christian believers during Jesus' earthly
life."( on the other hand, "the epiphany Christology can tell powerful stories from the life of Jesus that communicate God's saving act. Such stories
were told as events within the pre–Easter framework of Jesus' life but were told in the light of the Easter faith, by and for

The Evangelists As Leaders Chapter 1 Summary
Critical Review: "Witnesses to the world"– Chapter 4 "The Evangelists as Authors" by Daniel J. Harrington.
I have reviewed the chapter entitled "The Evangelists as Authors". I will begin by summarizing the chapter and then I will conclude by giving my
personal response to the passage. In the beginning of the chapter, the author stresses that the inspiration of the Holy Spirit came from a communal and
an individual level. The author emphatically states that the Gospels are believed to have been passed from people to places. In addition to this, he
believes those who formulate the Gospels are the true authors. The author then stresses that there are ten features that are important in order to
understand the various aspects of Gospel authorship.
In ... Show more content on Helpwriting.net ...
It appears the first Christians were deeply concerned about their faith and participating in the Eucharist and Baptism. For those outside of this religion,
they believed these early Christian practises were "peculiar". It is evident that early Christians focused on their belief of Jesus of Nazareth. They
believed that Jesus died for the sins of others, that he was resurrected and that he would come again. After AD 50 Jesus was known as "The Lord Jesus
Christ". The author then writes about Jesus' death and resurrection. He audaciously states that the death of Jesus was indeed, the divine's plan stated in
the Old Testament. The author stresses that the teachings of Jesus began to circulate into parables, proverbs and warnings. Mark writes that Jesus was a
"Miracle worker". The passage then details how the four evangelists depict and tell the story of the origin of Jesus. The Gospels of Mathew, Mark and
Luke present a common vision of Jesus and as a result, are known as the Synoptic Gospels. However, John reflects a

Early Christian Women
The way that Jesus, his disciples and the early church treated women was not consistent with the Jewish traditions of the day or the way the church
historically has treated women. Women have played an essential part in God's redemption of His people. Jesus himself interacted with the women who
he encountered with respect and dignity. Women were important to the early church in both sharing the gospel and supporting it financially. The gospel
of Luke shows us how God sent the angel Gabriel to Mary. Gabriel told Mary that she was favored by God and she was to bear a son. This son was
going to be the Son of God. In this passage, Gabriel also tells Mary of her older relative, Elizabeth and her pregnancy. God chose a young woman as a
vessel to bring help fulfil His purposes ... Show more content on Helpwriting.net ...
Jesus healed a woman with a bleeding disorder. (To touch her or be near her would have been considered unclean). Jesus allowed a woman to wash his
feet and anoint them with a costly oil, when the disciples openly criticized her. (Luke 7:36–50). Once, while waiting for the disciples, Jesus spoke at
length with a Samaritan woman. Jews were not to speak to Samaritans and men were not to speak to a woman without her husband. (Higgs). Women of
the early Christian church were instrumental in supporting the Church financially. "Women in the first century led house churches, had roles as prophets
and evangelist, and carried full authority as Christian missionaries." (Cotes). Aquila and Prisca are mentioned in 1 Corinthians 16:9 as having a church
in their house. I Corinthians 11: 5 talks of women praying and prophesying. If women were acting as prophets, they would be preaching, teaching and
leading in prayer. (King). Women held an important role in the early church. The roles held by many women are intriguing and can give insight on how
women of today can be involved in church

Similarities Between Matthew And John
As a practicing Catholic, it's sad to say that I have never read or even touched a bible. So I really only know some parables and bits and pieces of the
Gospels of Matthew, Mark, Luke and John. The four Gospels are known for each having their own outlook on the life of Christ at the beginning and the
end of his ministry. In the holy bible, The Gospel of Matthew is first in the chronological order. The Gospel of Matthew was written by Matthew the
Apostle. In the gospel of Matthew, there are many stories and Jesus's sayings not mentioned in the other gospels. According to the bibleproject.com,
"Matthew portrays Jesus as a greater–than–Moses figure who fulfills the promises of the ancient Scriptures and whose resurrection has enthroned him
as

The Conversion Of The Irish Celts
Langara College
The Lindisfarne Gospels;
XXXXXXXXXXXXX
Connor Budd
Western Art: Prehistory to Renaissance (AHIS 1114)
Denise Panchysyn
November 17th, 2016
Beginning with the conversion of the Irish Celts around the fifth century, Christianity began to spread across the British Isles. Around 630, an envoy of
monks was sent from a monastery on the Scottish Isle of Iona to a small Northumbrian island (only about 4 square kilometers at high tide) situated in
the North Sea of the Atlantic. An Irish monk, Saint Aidan, established a monastery on that small spit of land that would come to be called Lindisfarne,
or simply Holy Island. Together with the monastery at Iona, Lindisfarne became an integral part of artistic creation in early medieval northern Europe
(Kleiner 288), and from it's workshop would emerge a new style of artwork that wove elements of pre–existing artistic styles of the British Isles, such
as those of the Celts and the Anglo–Saxons, with unfamiliar Christian imagery imported from Near East to create the Hiberno–Saxon, or Insular style.
This style would be employed by the monks at Lindisfarne to create one of the most splendid texts of early medieval Brittania, the eponymous
Lindisfarne Gospels. A wondrous illuminated manuscript worthy of its acclaim, these Gospels are a quintessential example of Hiberno–Saxon style, and
its pages and iconography we can glean a look at the historical context of the book, as well as the

Mary : The Modern Gospel Of James, And The Other Essay
The religious character, Mary, is the topic of several bible verses, gospels, and various other religious texts. This protean array of readings ensures that
Mary will have both similar and differing depictions. One of these readings is The Proto–Gospel of James, and the other is The Book of Luke from the
bible. These texts will be the focus of comparison between the two Marys. In each of these texts, Mary is portrayed as a humble and self–deprecating
figure that accepts her role as the mother of Jesus. These texts differ, however, in the believability by other characters of Mary. The Proto–Gospel
presents Mary as a figure that is scrutinized and doubted by other characters in the gospel. On the other hand, Luke presents Mary as a figure of
veneration and admiration amongst others in the text. These similarities and differences lead to the overall argument of the paper; in the Proto–Gospel
and Luke, Mary remains a humble figure, but her acceptance from others is what differs among the two religious texts. Both the Proto–Gospel and
Luke portray Mary as a humble figure. The Proto–Gospel paints Mary as humble during the scene with Elizabeth. Mary visits Elizabeth to inform her
of what the archangel Gabriel has told her. Elizabeth blesses Mary and tells her how her child has leaped in her womb. Mary then ponders: "But Mary
forgot the mysteries that Gabriel had spoken to her, and gazed at the sky and said, 'Who am I, Lord, that all of the women of earth will bless me?' (69).
Mary

The Portrayal Of Jesus Christ In The Four Gospels Of The...

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The Portrayal Of Jesus Christ In The Four Gospels Of The...