Hence it is necessary to remind ourselves of the reality, which is eternal and super controlling cause ‘field’; and everything else is a ‘function’ or ‘contingent’. This underlying indirectly controlling reality beyond time, space and human consciousness; is termed SHRI RAMA. SAMARTH indicates the supremacy in every respect. श्रीराम समर्थ (SRHI RAMA SAMARTH) is simply; the reiteration of this fact. This is meant to empower and enable us to be in NAMASMARAN (i.e. remembering our true self, reorienting and reestablishing ourselves in our super-consciousness; called also; JIKRA, JAP, JAAP, SUMIRAN, SIMARANetc); and work in the orchestra; as per the directions of the director;viz. श्रीराम (SHRI RAMA); our super-consciousness.

1. SRHI RAMA SAMARTH:
DR
SHRINIWAS
KASHALIKAR

2. What is the meaning of (SRHI RAMA
SAMARTH)? Why is it written at the top of a letter or other
documents?
What we perceive, feel and respond to; constitutes changing and
hence deceptive, limited and hence incomplete; and NOT self
controlled, independent reality.
We are under the veil and spell of our limited and deceptive
perceptions. We therefore are likely to err and blunder. We are
likely to harm ourselves and others.
Most of the time; we suffer and inflict suffering to others; due to
this.
Hence it is necessary to remind ourselves of the reality, which is
eternal and super controlling cause ‘field’; and everything else is a
‘function’ or ‘contingent’. This underlying indirectly controlling
reality beyond time, space and human consciousness; is termed
SHRI RAMA. SAMARTH indicates the supremacy in every respect.
(SRHI RAMA SAMARTH) is simply; the

3. reiteration of this fact. This is meant to empower and enable us to
be in NAMASMARAN (i.e. remembering our true self, reorienting
and reestablishing ourselves in our super-consciousness; called also;
JIKRA, JAP, JAAP, SUMIRAN, SIMARANetc); and work in the
orchestra; as per the directions of the director;viz.
(SHRI RAMA); our super-consciousness.
?
इतर
?
,
, . पण
एक आपण
. . .
आपण गफलत
. :
.
, ,
आठवण
,
." "

4. . ;
, जप , , , ;
:
व
( ,
) .