1. DHANURMAS COSMIC PHYSIOLOGY
DHANURMAS
AND
COSMIC
PHYSIOLOGY
DR.
SHRINIWAS
KASHALIKAR
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DR. SHRINIWAS JANARDAN KASHALIKAR

2. DHANURMAS COSMIC PHYSIOLOGY
Cosmic physiology is yet to come in vogue.
But it is an incoming thing.
Holistic perspective is inevitable. Globalization is only a
small visible part of holistic perspective. Holistic perspective
sees individual human existence; as part of cosmos; or other
way round; it sees cosmos as an extended body of an
individual. Apart from crude observations such as circadian
rhythms, everything in the universe influences one another.
The Sun, moon, planets; their movements and events taking
place on the earth; are all interrelated. Not only they
influence the living beings and human beings; but they
specifically influence different systems of the body and also
various aspects of cognition, affect and conation.
Hence the astrology depicts specific days with specific
prescriptions. (MUHURT, SHUBHA, ASHUBHA KAL)
However those who do not understand the subtle
interrelationship, describe days and periods as auspicious
and inauspicious.
Nothing is inauspicious; even the time of death is not
inauspicious; if it is the logical culmination of the fulfilled
life! It has to be appreciated that some periods are good for
physical, some are good for sexual, some are good for
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DR. SHRINIWAS JANARDAN KASHALIKAR

3. DHANURMAS COSMIC PHYSIOLOGY
intellectual. Different periods are good for different
faculties.
If we perform the different activities during those periods;
which are suitable for them; then we would succeed in living
and dying with fulfillment, at individual and global levels.
There are some individuals who oppose the teaching and
learning of astrology in universities and schools. This is
gross; so called “intellectual” fanaticism.
We may or may not consult an astrologer; but calling
astrology as hoax and trying to sabotage or suppress its
study is called TAMAS i.e. a fanatic; so called “scientific”
bigotry.
Astrology is a means for shaping your life so as to help
yourself and the universe blossom. I strongly feel that the
astrologers should do their job with full commitment and
dedication and keep learning. They should not use
nonspecific words such as auspicious and inauspicious,
instead; they should describe the nature of interactions;
specifically. What is
inauspicious for developing sexual relations; is not
necessarily inauspicious for getting money. Such many
examples can be given.
The case in point is DHANURMAS.
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DR. SHRINIWAS JANARDAN KASHALIKAR

4. DHANURMAS COSMIC PHYSIOLOGY
This is a month; when the floodgates of enlightenment open
for the mankind. Hence it is a golden opportunity to remain
awake and welcome the enlightenment by getting up early
morning and focusing on the cosmic consciusness i.e. God.
Some astrologers described this as inauspicious month, but
it is not. It is only, unsuitable for some mundane activities.
Dhanurmas or Dhanurmasa starts from 16th of December
2009; and ends on 13th and according to some on 14th
January2010.
References:
1. Stress: Understanding and Management; Dr. Shriniwas
Janardan Kashalikar
2. Namasmaran: Dr. Shriniwas Janardan Kashalikar
3. Smiling Sun: Dr. Shriniwas Janardan Kashalikar
4. Conceptual Stress: Dr. Shriniwas Janardan Kashalikar
5. New Study of Bhagavad Geeta: Dr. Shriniwas Janardan
Kashalikar
6. Holistic Medicine: Dr. Shriniwas Janardan Kashalikar
7. Holistic Health: Dr. Shriniwas Janardan Kashalikar
8. Namasmaran (Marathi): Dr. Shriniwas Janardan
Kashalikar
9. Tanavmukti (Marathi): Dr. Shriniwas Janardan
Kashalikar (Assistance Dr. Suhas Mhetre)
10. Bhovara (Marathi): Dr. Shriniwas Janardan Kashalikar
11. Sahasranetra (Comprehension of Vishnusahasranam;
Marathi): Dr. Shriniwas Janardan Kashalikar
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DR. SHRINIWAS JANARDAN KASHALIKAR

5. DHANURMAS COSMIC PHYSIOLOGY
12. Thakawa Ghalwa (Marathi): Dr. Shriniwas Janardan
Kashalikar
13. Tanavmuktisathi Upayukta Lekh (Marathi): Dr.
Shriniwas Janardan Kashalikar
14. SUPERLIVING: (English) Dr. Shriniwas Kashalikar
15. SUPERLIVING: (Marathi) Dr. Shriniwas Kashalikar
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DR. SHRINIWAS JANARDAN KASHALIKAR