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CHAPTER SEVEN
DEFINITION : DETERMINACY AND INDETERMINACY
•DETERMINACY. 1 : the quality or state of being determinate. 2 a : the state of being
definitely and unequivocally characterized : exactness.
•INDETERMINACY : uncertain in extent, amount, or nature not definite; inconclusive ⇒ an
indeterminate reply
CHAPTER SEVEN
TRANSLATION DETERMINACY AND INDETERMINACY
•Translations are generally construed as products of the underlying determinacy or
indeterminacy both of which squarely rest on text-types, skopos or purpose (for
laboration, see skopos theory in chapter three and the techniques or strategies. Yet, they
are not absolute; they display a spectrum of high, low and zero. In maximum
indeterminacy, source texts lend themselves to more than one acceptable version in the
TL, whereas zero indeterminacy is tantamount determinacy wherein only one version is
not acceptable but feasible, as explicitly evinced in the translation of poetry for
indeterminacy and legal texts for determinacy.
CHAPTER SEVEN
TRANSLATION DETERMINACY AND INDETERMINACY
•Translations are generally construed as products of the underlying determinacy or
indeterminacy both of which squarely rest on text-types, skopos or purpose (for
laboration, see skopos theory in chapter three and the techniques or strategies. Yet, they
are not absolute; they display a spectrum of high, low and zero. In maximum
indeterminacy, source texts lend themselves to more than one acceptable version in the
TL, whereas zero indeterminacy is tantamount determinacy wherein only one version is
not acceptable but feasible, as explicitly evinced in the translation of poetry for
indeterminacy and legal texts for determinacy.
Text-type determinacy
•Determinacy of translation simply signifies that there should only be one
single product in the TL. One case in point is the Word-for-word translation
or dryden's metaphase where SL Individual words are replaced by TL words
with sometimes Strict adherence to the SL word-order. But due to the
linguistic And cultural discrepancies between SL and TL, such literal
Translations, especially of expressive or emotive texts are awkward,
unnatural, unintelligible and even unreadable because literalism distorts the
sense and the syntax of the original, impedes the translator's work and stifles
his creativity.
Text-type determinacy
•This is why machine translation (MT), which basically
performs mere Replacement or simple substitution of words
in one language for Words in another, has succeeded in
dealing with standardized Texts employing plain, formulaic
language such as weather Reports, government documents,
and some legal texts.
Text-type determinacy
•Legal texts are determinately translated to ensure precise
Correspondence of the rights and duties in the source text
and in The translation wherein only one accurate version is
accepted, in Both the source and target texts. The language
is a very distinct Variety characterized by precision,
plainness and clarity.
Text-type determinacy
•Documents like contracts or wills, for instance, are formulaic And frozen or
even fossilized so that a contract or will written or Translated in the wrong
formula and not according to the Standardized form in both languages, is not
a contract or will. This holds true for the other legal texts such as agreements,
Certificates, government documents, insurance policies, powers Of attorney
and testaments among others. Here are few Examples:
•Lease contract/agreement
•Or: dwelling unit rental agreement
SKOPOS DETERMINACY
•Equivalent greek term, which Is an approach to translation developed by
vermeer (1989) To meet the growing need in the latter half of the 20th Century
for the translation of scientific and academic papers, Instructions for use,
tourist guides and some legal texts such As contracts. According to skopos
theory, translation is the Production of a functionally appropriate target text,
based on an existing ST, and the relationship between the two texts is
Specified according to the skopos of the translation. The Theory even
proclaims that "unless the skopos of the target text Is specified, translation
cannot, properly speaking, be carried out at all.” (In baker, 2005: 237) .
•Besides, the skopos or the intended purpose of the
target text sometimes determines translation methods
and strategies, or in other words, the process
determines the product.
PROCESS DETERMINACY OF THE PRODUCT: STATIC VS.
DYNAMIC IN ENGLISH INTO ARABIC TRANSLATION
•Translation is not only determined by text-type as seen in
translating legal texts, but also by the method, approach,
strategy or technique which lays constraints on the
translator who commits himself to adopting it. If he, for
instance, opts to formal equivalence which brings about a
static translation Perhaps because of being incompetent or
ignorant of the dynamic type.
TRANSLATION INDETERMINACY
•By and large, translators rarely commit themselves to one particular
method or strategy. More often than not, diverse methods or
strategies bring about a miscellany of translations. Furthermore,
there can be more than one accurate or acceptable Translation of
the same source text furnished by different Translators or even the
same translator at different times.
•The Possibility of generating more than one translation has
prompted Willard quine (1960:in baker,2005: 11) to propound the
thesis of the indeterminacy of translation. It is based on the notion
that There are always different ways one might break a sentence
into Words, and different ways to distribute functions among
words, Hence there is no unique meaning that can be assigned to
words or sentences.
•Quine (ibid) unequivocally postulates that there is always a
possibility that the same expression or an expression and its
translation equivalent could give voice to different modes of
presentationi. This is in fact, the crux of the quinean indeterminacy
which, we nevertheless maintain, applies to certain, but not all,
types of texts as has already been explicated In the determinacy of
translation.
•Translators are typically evaluated according to the extent
to which they approximate maximal preservation of
meaning in rendering non-literary texts, whereas they are
evaluated according to the extent to which they transfer the
aesthetic values and create an equivalent sense besides the
preservation of the original meaning.
•Explicitly, the inherent subjectivity, aestheticity and the
relativist construal in translation practices render literary
translation, especially poetry,totally indeterminate.
Indeterminacy, is thus the corollary of literature, be it
original or translated, as it is prone to various
interpretations and different manners of aesthetic
expression.
•Prone to various interpretations and different manners of aesthetic
expression. This is easily manifested in the lethora of translations of
celebrated works such as those by shakespeare and the qur'an which is
unanimously deemed an imitable divine literary masterpiece. Here Are
instances of the different translations of the Introductory phrase of almost all
the qur'anic suras except one, i.E., The besmala 􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃where the
translators Vary not only in using either the transliterated form Allah or the
english equivalent god, but also in the two Adjectives or epithets: 􀀃􀀃􀀃􀀃􀀃􀀃
􀀃􀀃􀀃􀀃􀀃􀀃􀀃
•Poetry is perhaps the most potential domain for the indeterminacy of
translation. Not only different translators render a poem or a stanza
differently, but one translator may produce, at different times, divergent
versions. We can verifiy the above postulation by translating and
retranslating certain stanzas after a lapse of time.
Literary Translation
Three Filipino poems: John Iremil Teodoro and
Rebecca T. Añonuevo
April 25, 2011-translated by Luisa A. Igloria
Umaga, Sa Puerto del Mar, Isla Guimaras
by John Iremil Teodoro
Palaging may nakatagong dalampasigan
Sa aking dibdib
Kung saan buong taon ay tag-araw
At iniimbitahan lamang
Ang tag-ulan kapag ako’y nalulungkot.
Subalit ngayong umaga
Nasa totoong tagong dalampasigan ako,
Lumalangoy mag-isa sa tubig-dagat
Na may linis ng pinakamagandang binalaybay.
Siguro ang tarangkahan ng langit
Ay isang dalampasigan
Na simputi ng mahahabang damit ng mga anghel.
Siguro ang koro ng mga anghel
Ay sinlamig pakinggan
Katulad ng dalisay na lagaslas
Ng maliliit na alon.
Kaysarap sigurong malagutan ng hininga
Habang nakahiga ako sa dagat
At ninanamnam ang yakap
Ng kasisikat pa lamang na araw.
Ang kaso maraming tula pa akong
Dapat sulatin.
Mga tula ng pag-ibig.
Pag-ibig na katulad ng dagat,
Makulay at malalim
Ang mga misteryong iniingatan.
*
Morning, Puerto del Mar, Isla Guimaras
Always, there is a hidden cove
in my heart
where all year it is summer
and the rain visits
only when I am desolate.
But this morning,
I am truly at the sea,
swimming by myself in waters
whose lines are clean as a poem.
Perhaps, heaven’s jetway is a shore
with sand as fine and white as the long dresses of angels.
Perhaps the chorus of their voices
is cool and pure as the lapping tongues
of the smallest waves.
How blissful it would be to take my last breath
reclining in the arms of the sea,
wrapped in the warm rays
of a just-risen sun.
But I have many more poems
that I must write.
Poems of love.
Love like the sea,
deep and color-changing,
custodian of such mysteries.
* * *
Anumang Leksiyon
by Rebecca T. Añonuevo
Nagpapantay ang araw at dilim
sa pangangalumata ng isip—
ano’t may di-inaasahang panauhing
dumadalaw at pumapasok sa mga sulok
na kahon-kahong salansan ng mga mortal
na pangarap at paninimdim.
Wala iyon sa layo o lamig na nakabalot
sa paligid. Wala sa pagtigil o pagtakbo
ng oras. Wala sa pagkapagod ng katawan.
Wala sa pag-iisa o dahil naliligid
tayo ng mga bata at halaman, o may babala
ang hangin, o umaalimuom ang lupa.
May panauhin pagkat nakikinig
ang labi ng mga rosas, buko sa buko;
nabubuhay ang pagkain sa mesa,
halos magsayaw ang mga kutsara at plato;
nililinis ng huni ng butiki ang agiw sa bintana;
sumisigid ang ulan sa mata ng buong bahay.
Maaari nga nating hamunin ang tadhana
para magbiro sa tulad nating parating lango
at sala-salabid ang hakbang sa pagsuyo:
dagdag na mga tanong na walang kasagutan,
kaliwa o kanan, munti o labis, isa-isa,
sabay-sabay, sa bakuran ba o kusina.
Magpapantay pa rin ang dilim at araw.
Gigising ang liwanag na bagong hangong tinapay.
Mag-aantanda ng pasasalamat, susuong sa siyudad.
Muli, uuwi sa tahanan, maghahain para sa hapunan.
Ang panauhin ay nakabantay at nangungusap
sa kanyang katahimikan. Gayon ang kagalakan.
*
Whatever Abides
Consider how the mind holds
daylight and darkness now with the same
regard, ever since the unexpected guest’s
arrival, its unbetokened entrance– How
it’s come to take up residence in your inner
life, its series of boxes nested and full
of such mortal longings and fears.
None of this is an effect of distance, or the cold
that begins to enfold everything in the landscape in its embrace.
It has nothing to do with the stasis or movement of the hours,
nothing
to do with the body’s arrival, exhausted, at the limits of anything
it has had to endure. It has nothing to do with being alone, or
being
surrounded by the clamor of children and growing things, or
whether or
not the wind is listing its warnings, or the earth its humid and dark
glimmerings.
You know the Beloved has arrived, because even the mouths
of roses are shaped to listening, moving from epiphany
to epiphany. As if miraculously, food appears on the table,
and the cutlery and dishes could just as well dance, suffused
with a sense of grace. The lizard’s tiny call is enough to banish
cobwebs from the windows, and rain washes clean the house’s
many eyes.
It’s true, we tempt the fates to take
a capricious delight in the ways we are so bent on walking,
magnetized, in the wake of our own longings. Mumbling our
endless
questions without answers, how do we know whether to go right
or left, take smaller or larger steps, take one step at a time, or
rush
headlong, all at once, into the yard or back into the kitchen?
There is a moment when even darkness and light are allowed to
touch
at their edges. Then light breaks new like warmly risen bread,
offering
itself like gratitude or a blessing over the whole city, only to return
home at evening, as if obeying the call to prepare the evening
meal. And between this passing, night and day, the Beloved waits
patiently, speaks to you even in the silence which is its gift,
mysterious joy. *
Poetry of Baltazar
One example of a famous poet that embraced the Tagalog language
was Francisco Baltazar. Baltazar, also known as Francisco Balagatas, was a
prominent figure in Filipino literature. In fact, he was so prolific and his
impact on Filipino literature was so great, that he is sometimes considered to
be the Filipino equivalent of William Shakespeare.
One of the most famous poems written by Baltazar is an epic called Florante
at Laura. Although Florante at Laura is actually an awit, or song, the work
has many of the characteristics of a poem and is considered an example of
Tagalog poetry.
Florante at Laura is divided into stanzas with four lines in each stanza and
twelve syllables in each line. The epic also uses a classic Tagalog rhyme
scheme of AAAA.
The following is an excerpt from Florante de Laura entitled Gubat Na
Mapaglaw, or The Dark Wood. The full version is available at Project
Gutenberg.org:
Sa isang madilim gubat na mapanglaw
(In this dark wood thick with gloom)
dawag na matinik ay walang pagitan,
(The thick weave of thorny vines…)
halos naghihirap ang kay Pebong silang
(Rays of Phoebus cannot pierce,)
dumalaw sa loob na lubhang masukal.
(Almost, the solid wilderness.)
Malalaking kahoy ang inihahandog
(Great trees loom, disclosing)
pawang dalamhati, kahapisa’t lungkot,
(Sadness only, grief, despair.)
huni pa ng ibon ay nakalulunos
(Mournful birds dispel)
sa labong matipi’t nagsasayang loob.
(The cheerful air, the stoic pose.)
Tanang mga baging, na namimilipit
(Convolutions of the vine)
sa sanga ng kahoy, ay balot ng tinik
(On branch and twig bristle with thorns.)
may bulo ang bunga’t nagbibigay-sakit
(Their fruit, as if downed with knives,)
sa kangino pa mang sumagi’t malapit.
(Wounds the passerby.)
Ang mga bulaklak ng nagtayong kahoy
(And flowers for the looming trees,)
pinakamaputing nag-ungos sa dahon,
(Specks of bright shooting through leaves,)
pawang kulay luksa at nakiki-ayon
(Wear the color of mourning,)
sa nakaliliyong masangsang na amoy.
(Sharpen the dizzying stench.)
Karamiha’y sipres at higerang kutad
(Clumps of cypress and young fig)
na ang lihim niyon ay nakasisindak,
(Cast a terrifying shade)
ito’y walang bunga’t daho’y malalapad
(Fruitless, they spread great leaves.)
na nakadidilim sa loob ng gubat.
(Darkness deepens on the weed.)
Ang mga hayop pang dito’y gumagala,
(And beasts that roam)
karamiha’y s’yerpe’t basilisko’y madla
(Are shapes of serpent, basilisk,)
hyena’t tigreng ganid na nagsisisila
(Hyena, tiger — beasts that prey)
ng buhay na tao’t daigdig kapuwa.
(On man and beast.
Sample works for Reference
Extracted for PhD Literary Translation Class
Under Dr.Myrna Sulit
Extracted by :
Christine Joanne Librero-Desacado
PhD student in English, 2-14-2015
CHAPTER EIGHT
LEXICALIZATION AND MODALIZATION IN
ENGLISH- ARABIC TRANSLATION:
PREPOSITIONS AS A CASE STUDY
•The task of the translator is multiple: as a decoder,
appreciator, critic, encoder and creator who maintains
an equilibrium to transfer the SL text semantically as
well as stylistically by necessity, he reads each word
and each sentence in the SL text as carefully as a
critic before he transfers and finally composes it in
the TL.
•Such a transference and composition can never be achieved
through literal, i.e., wordfor- word translation which, Nida
and Reybum (1981) rightly maintain, will inevitably tend to
distort the meaning of the source language (SL) message or
as Andre Lefevere (cited in Bassnett, 1996: 81) puts it,
distorts the sense and the syntax of the original. Such a
translation impedes the translator's work and stifles his
creativity which is a manifestation of his competence and
intelligence.
•There is nothing new in repudiating literalism in translation,
on which there is now almost a general consensus. Lefevere
quotes Horace as antedating such an attitude:
•Word-for-word translation do not find mercy in our eyes,
not because they are against the law of translation ( as an
act of communication) but simply because two languages
are never identical in their vocabulary.
•Ideas are common to the understanding of all men but
words and manners of speech are particular to different
nations. (Bracketing is Lefevere's). (ibid)
•Lexicalization:
•To lexicalize a notion, according to Quirk, et aI, (1985: 1526) is "in lay
terms, we now have a word for it." By the same token, to lexicalize a SL
preposition is to have a lexical item, a content word, as an 'equivalent' or
more accurately as a 'correspondent‘ in the TL. Lexicalization, be it optional
or obligatory, renders the meaning of an expression more explicit, or as
Lyons elucidates: "it is perhaps only when semantic distinctions are
lexicalized, rather than grammaticalized, that what is expressed
•is explicit." (Lyons, 1995:193).
•8.2. Modalization
•Analogous to lexicalization, modalization simply refers to
the use of a TL form of modality for a SL preposition.
Obviously, modality can be expressed by different parts of
speech. The verbal forms of modality in English include
auxiliaries such as will, would, can, could, may, might,
must, ought to, need as well as finites such as allow, permit
etc.
•The non-verbal forms of modality in English include
adjectives such as probable, possible, certain, adverbs such
as probably, ertainly; and nouns such as probability,
possibility, certainty in clauses such as "it is probable/
possible" or a probability/ possibility, or "it is certain! a
certainty".
The following diagram displays modality in English and Arabic.
•8.2.1. Modality and Modulation:
•Modality is defined by Quirk, et al (1985 :219), "as the
manner in which the meaning of a clause is qualified." "
The system of modality, according to Bell (1991: 139), is an
extremely important one, since it gives the communicator
the options of expressing an opinion about the extent to
which the assertion ispossible, probable, certain or frequent.
•He distinguishes between modality and modulation as
follows: the former isconcerned with propositions, the latter
with proposals; the former comprises probability,
possibility, certainty andfrequency, the latter obligation and
inclination.(ibid: 139-140).Halliday (1976:209), too,
distinguishes between modality andmodulation but states
simultaneously that" they are closely interrelated.. ..
•They are the same system in different functions,where
'functions' refers to components of the linguistic system: the
one is interpersonal, the other ideational."
Furthermore,"modulation is a condition imposed by
someone; and if thatsomeone is the speaker himself then it
becomes a kind ofmodality."(ibid).
•Hence, due to this overlap and what Halliday accurately
describes as " the complex nature of the relationship
between modality and modulation which he considers a
kind of 'quasi modality' (ibid: 205213) it would suffice here
to adopt the term 'modality as subsuming modulation.
THANK YOU FOR YOUR TIME

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Translation Determinacy by Christine Joanne Librero-Desacado

  • 1.
  • 2. CHAPTER SEVEN DEFINITION : DETERMINACY AND INDETERMINACY •DETERMINACY. 1 : the quality or state of being determinate. 2 a : the state of being definitely and unequivocally characterized : exactness. •INDETERMINACY : uncertain in extent, amount, or nature not definite; inconclusive ⇒ an indeterminate reply
  • 3. CHAPTER SEVEN TRANSLATION DETERMINACY AND INDETERMINACY •Translations are generally construed as products of the underlying determinacy or indeterminacy both of which squarely rest on text-types, skopos or purpose (for laboration, see skopos theory in chapter three and the techniques or strategies. Yet, they are not absolute; they display a spectrum of high, low and zero. In maximum indeterminacy, source texts lend themselves to more than one acceptable version in the TL, whereas zero indeterminacy is tantamount determinacy wherein only one version is not acceptable but feasible, as explicitly evinced in the translation of poetry for indeterminacy and legal texts for determinacy.
  • 4. CHAPTER SEVEN TRANSLATION DETERMINACY AND INDETERMINACY •Translations are generally construed as products of the underlying determinacy or indeterminacy both of which squarely rest on text-types, skopos or purpose (for laboration, see skopos theory in chapter three and the techniques or strategies. Yet, they are not absolute; they display a spectrum of high, low and zero. In maximum indeterminacy, source texts lend themselves to more than one acceptable version in the TL, whereas zero indeterminacy is tantamount determinacy wherein only one version is not acceptable but feasible, as explicitly evinced in the translation of poetry for indeterminacy and legal texts for determinacy.
  • 5. Text-type determinacy •Determinacy of translation simply signifies that there should only be one single product in the TL. One case in point is the Word-for-word translation or dryden's metaphase where SL Individual words are replaced by TL words with sometimes Strict adherence to the SL word-order. But due to the linguistic And cultural discrepancies between SL and TL, such literal Translations, especially of expressive or emotive texts are awkward, unnatural, unintelligible and even unreadable because literalism distorts the sense and the syntax of the original, impedes the translator's work and stifles his creativity.
  • 6. Text-type determinacy •This is why machine translation (MT), which basically performs mere Replacement or simple substitution of words in one language for Words in another, has succeeded in dealing with standardized Texts employing plain, formulaic language such as weather Reports, government documents, and some legal texts.
  • 7. Text-type determinacy •Legal texts are determinately translated to ensure precise Correspondence of the rights and duties in the source text and in The translation wherein only one accurate version is accepted, in Both the source and target texts. The language is a very distinct Variety characterized by precision, plainness and clarity.
  • 8. Text-type determinacy •Documents like contracts or wills, for instance, are formulaic And frozen or even fossilized so that a contract or will written or Translated in the wrong formula and not according to the Standardized form in both languages, is not a contract or will. This holds true for the other legal texts such as agreements, Certificates, government documents, insurance policies, powers Of attorney and testaments among others. Here are few Examples: •Lease contract/agreement •Or: dwelling unit rental agreement
  • 9. SKOPOS DETERMINACY •Equivalent greek term, which Is an approach to translation developed by vermeer (1989) To meet the growing need in the latter half of the 20th Century for the translation of scientific and academic papers, Instructions for use, tourist guides and some legal texts such As contracts. According to skopos theory, translation is the Production of a functionally appropriate target text, based on an existing ST, and the relationship between the two texts is Specified according to the skopos of the translation. The Theory even proclaims that "unless the skopos of the target text Is specified, translation cannot, properly speaking, be carried out at all.” (In baker, 2005: 237) .
  • 10. •Besides, the skopos or the intended purpose of the target text sometimes determines translation methods and strategies, or in other words, the process determines the product.
  • 11. PROCESS DETERMINACY OF THE PRODUCT: STATIC VS. DYNAMIC IN ENGLISH INTO ARABIC TRANSLATION •Translation is not only determined by text-type as seen in translating legal texts, but also by the method, approach, strategy or technique which lays constraints on the translator who commits himself to adopting it. If he, for instance, opts to formal equivalence which brings about a static translation Perhaps because of being incompetent or ignorant of the dynamic type.
  • 12. TRANSLATION INDETERMINACY •By and large, translators rarely commit themselves to one particular method or strategy. More often than not, diverse methods or strategies bring about a miscellany of translations. Furthermore, there can be more than one accurate or acceptable Translation of the same source text furnished by different Translators or even the same translator at different times.
  • 13. •The Possibility of generating more than one translation has prompted Willard quine (1960:in baker,2005: 11) to propound the thesis of the indeterminacy of translation. It is based on the notion that There are always different ways one might break a sentence into Words, and different ways to distribute functions among words, Hence there is no unique meaning that can be assigned to words or sentences.
  • 14. •Quine (ibid) unequivocally postulates that there is always a possibility that the same expression or an expression and its translation equivalent could give voice to different modes of presentationi. This is in fact, the crux of the quinean indeterminacy which, we nevertheless maintain, applies to certain, but not all, types of texts as has already been explicated In the determinacy of translation.
  • 15. •Translators are typically evaluated according to the extent to which they approximate maximal preservation of meaning in rendering non-literary texts, whereas they are evaluated according to the extent to which they transfer the aesthetic values and create an equivalent sense besides the preservation of the original meaning.
  • 16. •Explicitly, the inherent subjectivity, aestheticity and the relativist construal in translation practices render literary translation, especially poetry,totally indeterminate. Indeterminacy, is thus the corollary of literature, be it original or translated, as it is prone to various interpretations and different manners of aesthetic expression.
  • 17. •Prone to various interpretations and different manners of aesthetic expression. This is easily manifested in the lethora of translations of celebrated works such as those by shakespeare and the qur'an which is unanimously deemed an imitable divine literary masterpiece. Here Are instances of the different translations of the Introductory phrase of almost all the qur'anic suras except one, i.E., The besmala 􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃where the translators Vary not only in using either the transliterated form Allah or the english equivalent god, but also in the two Adjectives or epithets: 􀀃􀀃􀀃􀀃􀀃􀀃 􀀃􀀃􀀃􀀃􀀃􀀃􀀃
  • 18. •Poetry is perhaps the most potential domain for the indeterminacy of translation. Not only different translators render a poem or a stanza differently, but one translator may produce, at different times, divergent versions. We can verifiy the above postulation by translating and retranslating certain stanzas after a lapse of time.
  • 19. Literary Translation Three Filipino poems: John Iremil Teodoro and Rebecca T. Añonuevo April 25, 2011-translated by Luisa A. Igloria Umaga, Sa Puerto del Mar, Isla Guimaras by John Iremil Teodoro Palaging may nakatagong dalampasigan Sa aking dibdib Kung saan buong taon ay tag-araw At iniimbitahan lamang Ang tag-ulan kapag ako’y nalulungkot. Subalit ngayong umaga Nasa totoong tagong dalampasigan ako, Lumalangoy mag-isa sa tubig-dagat Na may linis ng pinakamagandang binalaybay. Siguro ang tarangkahan ng langit Ay isang dalampasigan Na simputi ng mahahabang damit ng mga anghel. Siguro ang koro ng mga anghel Ay sinlamig pakinggan Katulad ng dalisay na lagaslas Ng maliliit na alon. Kaysarap sigurong malagutan ng hininga Habang nakahiga ako sa dagat At ninanamnam ang yakap Ng kasisikat pa lamang na araw. Ang kaso maraming tula pa akong Dapat sulatin. Mga tula ng pag-ibig. Pag-ibig na katulad ng dagat, Makulay at malalim Ang mga misteryong iniingatan. * Morning, Puerto del Mar, Isla Guimaras Always, there is a hidden cove in my heart where all year it is summer and the rain visits only when I am desolate. But this morning, I am truly at the sea, swimming by myself in waters whose lines are clean as a poem. Perhaps, heaven’s jetway is a shore with sand as fine and white as the long dresses of angels. Perhaps the chorus of their voices is cool and pure as the lapping tongues of the smallest waves. How blissful it would be to take my last breath reclining in the arms of the sea, wrapped in the warm rays of a just-risen sun. But I have many more poems that I must write. Poems of love. Love like the sea, deep and color-changing, custodian of such mysteries. * * *
  • 20. Anumang Leksiyon by Rebecca T. Añonuevo Nagpapantay ang araw at dilim sa pangangalumata ng isip— ano’t may di-inaasahang panauhing dumadalaw at pumapasok sa mga sulok na kahon-kahong salansan ng mga mortal na pangarap at paninimdim. Wala iyon sa layo o lamig na nakabalot sa paligid. Wala sa pagtigil o pagtakbo ng oras. Wala sa pagkapagod ng katawan. Wala sa pag-iisa o dahil naliligid tayo ng mga bata at halaman, o may babala ang hangin, o umaalimuom ang lupa. May panauhin pagkat nakikinig ang labi ng mga rosas, buko sa buko; nabubuhay ang pagkain sa mesa, halos magsayaw ang mga kutsara at plato; nililinis ng huni ng butiki ang agiw sa bintana; sumisigid ang ulan sa mata ng buong bahay. Maaari nga nating hamunin ang tadhana para magbiro sa tulad nating parating lango at sala-salabid ang hakbang sa pagsuyo: dagdag na mga tanong na walang kasagutan, kaliwa o kanan, munti o labis, isa-isa, sabay-sabay, sa bakuran ba o kusina. Magpapantay pa rin ang dilim at araw. Gigising ang liwanag na bagong hangong tinapay. Mag-aantanda ng pasasalamat, susuong sa siyudad. Muli, uuwi sa tahanan, maghahain para sa hapunan. Ang panauhin ay nakabantay at nangungusap sa kanyang katahimikan. Gayon ang kagalakan. * Whatever Abides Consider how the mind holds daylight and darkness now with the same regard, ever since the unexpected guest’s arrival, its unbetokened entrance– How it’s come to take up residence in your inner life, its series of boxes nested and full of such mortal longings and fears. None of this is an effect of distance, or the cold that begins to enfold everything in the landscape in its embrace. It has nothing to do with the stasis or movement of the hours, nothing to do with the body’s arrival, exhausted, at the limits of anything it has had to endure. It has nothing to do with being alone, or being surrounded by the clamor of children and growing things, or whether or not the wind is listing its warnings, or the earth its humid and dark glimmerings. You know the Beloved has arrived, because even the mouths of roses are shaped to listening, moving from epiphany to epiphany. As if miraculously, food appears on the table, and the cutlery and dishes could just as well dance, suffused with a sense of grace. The lizard’s tiny call is enough to banish cobwebs from the windows, and rain washes clean the house’s many eyes. It’s true, we tempt the fates to take a capricious delight in the ways we are so bent on walking, magnetized, in the wake of our own longings. Mumbling our endless questions without answers, how do we know whether to go right or left, take smaller or larger steps, take one step at a time, or rush headlong, all at once, into the yard or back into the kitchen?
  • 21. There is a moment when even darkness and light are allowed to touch at their edges. Then light breaks new like warmly risen bread, offering itself like gratitude or a blessing over the whole city, only to return home at evening, as if obeying the call to prepare the evening meal. And between this passing, night and day, the Beloved waits patiently, speaks to you even in the silence which is its gift, mysterious joy. *
  • 22. Poetry of Baltazar One example of a famous poet that embraced the Tagalog language was Francisco Baltazar. Baltazar, also known as Francisco Balagatas, was a prominent figure in Filipino literature. In fact, he was so prolific and his impact on Filipino literature was so great, that he is sometimes considered to be the Filipino equivalent of William Shakespeare. One of the most famous poems written by Baltazar is an epic called Florante at Laura. Although Florante at Laura is actually an awit, or song, the work has many of the characteristics of a poem and is considered an example of Tagalog poetry. Florante at Laura is divided into stanzas with four lines in each stanza and twelve syllables in each line. The epic also uses a classic Tagalog rhyme scheme of AAAA. The following is an excerpt from Florante de Laura entitled Gubat Na Mapaglaw, or The Dark Wood. The full version is available at Project Gutenberg.org: Sa isang madilim gubat na mapanglaw (In this dark wood thick with gloom) dawag na matinik ay walang pagitan, (The thick weave of thorny vines…) halos naghihirap ang kay Pebong silang (Rays of Phoebus cannot pierce,) dumalaw sa loob na lubhang masukal. (Almost, the solid wilderness.) Malalaking kahoy ang inihahandog (Great trees loom, disclosing) pawang dalamhati, kahapisa’t lungkot, (Sadness only, grief, despair.) huni pa ng ibon ay nakalulunos (Mournful birds dispel) sa labong matipi’t nagsasayang loob. (The cheerful air, the stoic pose.) Tanang mga baging, na namimilipit (Convolutions of the vine) sa sanga ng kahoy, ay balot ng tinik (On branch and twig bristle with thorns.) may bulo ang bunga’t nagbibigay-sakit (Their fruit, as if downed with knives,) sa kangino pa mang sumagi’t malapit. (Wounds the passerby.)
  • 23. Ang mga bulaklak ng nagtayong kahoy (And flowers for the looming trees,) pinakamaputing nag-ungos sa dahon, (Specks of bright shooting through leaves,) pawang kulay luksa at nakiki-ayon (Wear the color of mourning,) sa nakaliliyong masangsang na amoy. (Sharpen the dizzying stench.) Karamiha’y sipres at higerang kutad (Clumps of cypress and young fig) na ang lihim niyon ay nakasisindak, (Cast a terrifying shade) ito’y walang bunga’t daho’y malalapad (Fruitless, they spread great leaves.) na nakadidilim sa loob ng gubat. (Darkness deepens on the weed.) Ang mga hayop pang dito’y gumagala, (And beasts that roam) karamiha’y s’yerpe’t basilisko’y madla (Are shapes of serpent, basilisk,) hyena’t tigreng ganid na nagsisisila (Hyena, tiger — beasts that prey) ng buhay na tao’t daigdig kapuwa. (On man and beast. Sample works for Reference Extracted for PhD Literary Translation Class Under Dr.Myrna Sulit Extracted by : Christine Joanne Librero-Desacado PhD student in English, 2-14-2015
  • 24. CHAPTER EIGHT LEXICALIZATION AND MODALIZATION IN ENGLISH- ARABIC TRANSLATION: PREPOSITIONS AS A CASE STUDY
  • 25. •The task of the translator is multiple: as a decoder, appreciator, critic, encoder and creator who maintains an equilibrium to transfer the SL text semantically as well as stylistically by necessity, he reads each word and each sentence in the SL text as carefully as a critic before he transfers and finally composes it in the TL.
  • 26. •Such a transference and composition can never be achieved through literal, i.e., wordfor- word translation which, Nida and Reybum (1981) rightly maintain, will inevitably tend to distort the meaning of the source language (SL) message or as Andre Lefevere (cited in Bassnett, 1996: 81) puts it, distorts the sense and the syntax of the original. Such a translation impedes the translator's work and stifles his creativity which is a manifestation of his competence and intelligence.
  • 27. •There is nothing new in repudiating literalism in translation, on which there is now almost a general consensus. Lefevere quotes Horace as antedating such an attitude: •Word-for-word translation do not find mercy in our eyes, not because they are against the law of translation ( as an act of communication) but simply because two languages are never identical in their vocabulary.
  • 28. •Ideas are common to the understanding of all men but words and manners of speech are particular to different nations. (Bracketing is Lefevere's). (ibid)
  • 29.
  • 30. •Lexicalization: •To lexicalize a notion, according to Quirk, et aI, (1985: 1526) is "in lay terms, we now have a word for it." By the same token, to lexicalize a SL preposition is to have a lexical item, a content word, as an 'equivalent' or more accurately as a 'correspondent‘ in the TL. Lexicalization, be it optional or obligatory, renders the meaning of an expression more explicit, or as Lyons elucidates: "it is perhaps only when semantic distinctions are lexicalized, rather than grammaticalized, that what is expressed •is explicit." (Lyons, 1995:193).
  • 31. •8.2. Modalization •Analogous to lexicalization, modalization simply refers to the use of a TL form of modality for a SL preposition. Obviously, modality can be expressed by different parts of speech. The verbal forms of modality in English include auxiliaries such as will, would, can, could, may, might, must, ought to, need as well as finites such as allow, permit etc.
  • 32. •The non-verbal forms of modality in English include adjectives such as probable, possible, certain, adverbs such as probably, ertainly; and nouns such as probability, possibility, certainty in clauses such as "it is probable/ possible" or a probability/ possibility, or "it is certain! a certainty".
  • 33. The following diagram displays modality in English and Arabic.
  • 34. •8.2.1. Modality and Modulation: •Modality is defined by Quirk, et al (1985 :219), "as the manner in which the meaning of a clause is qualified." " The system of modality, according to Bell (1991: 139), is an extremely important one, since it gives the communicator the options of expressing an opinion about the extent to which the assertion ispossible, probable, certain or frequent.
  • 35. •He distinguishes between modality and modulation as follows: the former isconcerned with propositions, the latter with proposals; the former comprises probability, possibility, certainty andfrequency, the latter obligation and inclination.(ibid: 139-140).Halliday (1976:209), too, distinguishes between modality andmodulation but states simultaneously that" they are closely interrelated.. ..
  • 36. •They are the same system in different functions,where 'functions' refers to components of the linguistic system: the one is interpersonal, the other ideational." Furthermore,"modulation is a condition imposed by someone; and if thatsomeone is the speaker himself then it becomes a kind ofmodality."(ibid).
  • 37. •Hence, due to this overlap and what Halliday accurately describes as " the complex nature of the relationship between modality and modulation which he considers a kind of 'quasi modality' (ibid: 205213) it would suffice here to adopt the term 'modality as subsuming modulation.
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  • 42. THANK YOU FOR YOUR TIME