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Gender representation
Van Zoonen, bell hooks, Judith Butler
Beyonce performs onstage at the 2014 MTV Video Music Awards at
The Forum on August 24, 2014 in Inglewood, California.
The “This is how a feminist looks like” campaign
Apart from the obvious decontextualisation and
political instrumentalisation of the concept
feminism shown in the previous examples, some
other debates which imply ideological
confrontations have prompted from the media.
http://www.dailymail.co.uk/femail/article-2827035/Scandal-62p-hour-T-shirts-
Shame-feminists-betrayed-cause-writes-ROSIE-BOYCOTT.html
http://www.theguardian.com/world/2014/nov/04/feminist-t-shirts-made-
ethical-conditions-fawcett-society
http://www.theguardian.com/sustainable-business/sustainable-fashion-
blog/2014/nov/08/feminist-t-shirt-scandal-ethical-problem-economic
Feminism: concepts and terminology
Representation: concepts and terminology
Decontextualisation:
• Consider (something) in isolation from its context.
Instrumentalisation:
• The act of rendering something instrumental. The act of direct, organize or
adapt something.
Representation theories 3:
Liesbet van Zoonen
Representation of gender in the media
(feminist theory)
Van Zoonen
• In a patriarchal culture (Simone de Beauvoir), the
way women are represented as objects
(objectification/ Laura Mulvey) is different to the
representation of male bodies as a spectacle.
• Gender is performative – our ideas of femininity
and masculinity are constructed in our
performances of these roles so gender is ‘what we
do’ rather than ‘who we are’ (Judith Butler).
Gender is contextual – its meaning changes with
cultural and historical contexts.
• Van Zoonen disagrees with arguments that the
internet, being based on collaboration, is a
technology that is true and close to women and
femininity. Van Zoonen believes there is a rich
diversity of ways that gender is articulated (on the
internet, for instance) in contrast to simple ideas
of an essential femininity.
Van Zoonen
Evidence that might support this theory
includes:
• Examples of representations centred on
objectifications of women’s bodies and
other patriarchal representations
• Examples of news that represents the
construction of gender (e.g. debates
about trans women).
Representation theories 4:
bell hooks
Representation of black females in the media
(feminist theory)
• Gloria Jean Watkins (born
September 25, 1952), better known
by her pen name bell hooks, is an
American author, professor, feminist,
and social activist. The name "bell
hooks" is borrowed from her
maternal great-grandmother, Bell
Blair Hooks.
• The focus of hooks' writing has been
the intersectionality of race,
capitalism, and gender, and what she
describes as their ability to produce
and perpetuate systems
of oppression and class domination.
bell hooks
bell hooks
• Bell hook’s theory is based on the general theory of
patriarchy.
• The concept of intersectionality draws attention to
misrepresentations and stereotypes based on one or
more of gender, race, class and sexuality, and their
inter-relationship in any newspaper representations.
Evidence that might support this theory includes:
• Examples of representations reinforcing the ‘white
supremacist capitalist patriarchy’
• Examples of oppositional black female responses to
news
• Feminism is a movement to end patriarchy: sexism,
sexist exploitation, and oppression.
• ‘Intersectionality’ refers to the intersections of gender,
race, class and sexuality to create a ‘white supremacist
capitalist patriarchy’, whose ideologies dominate
media representations.
• She argues that black women should develop an
‘oppositional gaze’ that refuses to identify with
characters – the ‘gaze’ is political for black Americans,
as slaves were punished for looking at their white
owners.
bell hooks
Representation theories 5:
Judith Butler
Theory of gender performativity
Judith Butler
Judith Butler (born
February 24, 1956) is
an American
continental
philosopher and
gender theorist whose
work has influenced
political philosophy,
ethics and the fields of
feminist, queerand
literary theory.
• Gender is created in how we perform our gender roles –
there is no essential gender identity behind these roles, it is
created in the performance. Performativity is not a singular
act but a repetition and a ritual that becomes naturalised
within the body.
• Any feminism concerned only with masculinity and
femininity excludes other forms of gender and sexuality.
This creates ‘gender trouble’ for those that do not fit the
heterosexual norms.
• Butler is an important postmodern writer and has defined
Queer theory – theory which deconstructs and aims to
destabilise apparently fixed identities based on gender and
sexualities.
Judith Butler: Theory of Gender Performativity
Gender Trouble (1990)
• In her most influential book Gender Trouble (1990),
Butler argued that feminism had made a mistake by
trying to assert that 'women' were a group with
common characteristics and interests.
• That approach, Butler said, performed 'an unwitting
regulation and reification of gender relations' -
reinforcing a binary view of gender relations in which
human beings are divided into two clear-cut groups,
women and men.
• Rather than opening up possibilities for a person to
form and choose their own individual identity,
therefore, feminism had closed the options down.
Gender Trouble (1990)
Butler notes that feminists rejected the idea that
biology is destiny, but then developed an
account of patriarchal culture which assumed
that masculine and feminine genders would
inevitably be built, by culture, upon 'male' and
'female' bodies, making the same destiny just as
inescapable. That argument allows no room for
choice, difference or resistance.
Gender Trouble (1990)
Butler prefers 'those historical and
anthropological positions that understand
gender as a relation among socially constituted
subjects in specifiable contexts'. In other words,
rather than being a fixed attribute in a person,
gender should be seen as a fluid variable which
shifts and changes in different contexts and at
different times.
Gender Trouble (1990)
• Butler says: 'There is no gender identity behind
the expressions of gender; ... identity is
performatively constituted by the very
"expressions" that are said to be its results.'
(Gender Trouble, p. 25).
• In other words, gender is a performance; it's
what you do at particular times, rather than a
universal who you are.
Gender Trouble (1990)
Evidence that might support this theory includes:
• Examples of repetition of representations
reinforcing gender performances
• Examples of news that ‘queers’ gender norms.
Gender Trouble (1990)
“Gender is a performance and gender lifestyle
magazines provide the script for this
performance”
• To what extent do you agree with this
statement?
Man of the year Woman of the year
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Gender representation

  • 1. Gender representation Van Zoonen, bell hooks, Judith Butler
  • 2. Beyonce performs onstage at the 2014 MTV Video Music Awards at The Forum on August 24, 2014 in Inglewood, California.
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  • 4. The “This is how a feminist looks like” campaign
  • 5. Apart from the obvious decontextualisation and political instrumentalisation of the concept feminism shown in the previous examples, some other debates which imply ideological confrontations have prompted from the media. http://www.dailymail.co.uk/femail/article-2827035/Scandal-62p-hour-T-shirts- Shame-feminists-betrayed-cause-writes-ROSIE-BOYCOTT.html http://www.theguardian.com/world/2014/nov/04/feminist-t-shirts-made- ethical-conditions-fawcett-society http://www.theguardian.com/sustainable-business/sustainable-fashion- blog/2014/nov/08/feminist-t-shirt-scandal-ethical-problem-economic Feminism: concepts and terminology
  • 6. Representation: concepts and terminology Decontextualisation: • Consider (something) in isolation from its context. Instrumentalisation: • The act of rendering something instrumental. The act of direct, organize or adapt something.
  • 7. Representation theories 3: Liesbet van Zoonen Representation of gender in the media (feminist theory)
  • 8. Van Zoonen • In a patriarchal culture (Simone de Beauvoir), the way women are represented as objects (objectification/ Laura Mulvey) is different to the representation of male bodies as a spectacle. • Gender is performative – our ideas of femininity and masculinity are constructed in our performances of these roles so gender is ‘what we do’ rather than ‘who we are’ (Judith Butler). Gender is contextual – its meaning changes with cultural and historical contexts. • Van Zoonen disagrees with arguments that the internet, being based on collaboration, is a technology that is true and close to women and femininity. Van Zoonen believes there is a rich diversity of ways that gender is articulated (on the internet, for instance) in contrast to simple ideas of an essential femininity.
  • 9. Van Zoonen Evidence that might support this theory includes: • Examples of representations centred on objectifications of women’s bodies and other patriarchal representations • Examples of news that represents the construction of gender (e.g. debates about trans women).
  • 10. Representation theories 4: bell hooks Representation of black females in the media (feminist theory)
  • 11. • Gloria Jean Watkins (born September 25, 1952), better known by her pen name bell hooks, is an American author, professor, feminist, and social activist. The name "bell hooks" is borrowed from her maternal great-grandmother, Bell Blair Hooks. • The focus of hooks' writing has been the intersectionality of race, capitalism, and gender, and what she describes as their ability to produce and perpetuate systems of oppression and class domination. bell hooks
  • 12. bell hooks • Bell hook’s theory is based on the general theory of patriarchy. • The concept of intersectionality draws attention to misrepresentations and stereotypes based on one or more of gender, race, class and sexuality, and their inter-relationship in any newspaper representations. Evidence that might support this theory includes: • Examples of representations reinforcing the ‘white supremacist capitalist patriarchy’ • Examples of oppositional black female responses to news
  • 13. • Feminism is a movement to end patriarchy: sexism, sexist exploitation, and oppression. • ‘Intersectionality’ refers to the intersections of gender, race, class and sexuality to create a ‘white supremacist capitalist patriarchy’, whose ideologies dominate media representations. • She argues that black women should develop an ‘oppositional gaze’ that refuses to identify with characters – the ‘gaze’ is political for black Americans, as slaves were punished for looking at their white owners. bell hooks
  • 14. Representation theories 5: Judith Butler Theory of gender performativity
  • 15. Judith Butler Judith Butler (born February 24, 1956) is an American continental philosopher and gender theorist whose work has influenced political philosophy, ethics and the fields of feminist, queerand literary theory.
  • 16. • Gender is created in how we perform our gender roles – there is no essential gender identity behind these roles, it is created in the performance. Performativity is not a singular act but a repetition and a ritual that becomes naturalised within the body. • Any feminism concerned only with masculinity and femininity excludes other forms of gender and sexuality. This creates ‘gender trouble’ for those that do not fit the heterosexual norms. • Butler is an important postmodern writer and has defined Queer theory – theory which deconstructs and aims to destabilise apparently fixed identities based on gender and sexualities. Judith Butler: Theory of Gender Performativity
  • 17. Gender Trouble (1990) • In her most influential book Gender Trouble (1990), Butler argued that feminism had made a mistake by trying to assert that 'women' were a group with common characteristics and interests. • That approach, Butler said, performed 'an unwitting regulation and reification of gender relations' - reinforcing a binary view of gender relations in which human beings are divided into two clear-cut groups, women and men. • Rather than opening up possibilities for a person to form and choose their own individual identity, therefore, feminism had closed the options down.
  • 18. Gender Trouble (1990) Butler notes that feminists rejected the idea that biology is destiny, but then developed an account of patriarchal culture which assumed that masculine and feminine genders would inevitably be built, by culture, upon 'male' and 'female' bodies, making the same destiny just as inescapable. That argument allows no room for choice, difference or resistance.
  • 19. Gender Trouble (1990) Butler prefers 'those historical and anthropological positions that understand gender as a relation among socially constituted subjects in specifiable contexts'. In other words, rather than being a fixed attribute in a person, gender should be seen as a fluid variable which shifts and changes in different contexts and at different times.
  • 20. Gender Trouble (1990) • Butler says: 'There is no gender identity behind the expressions of gender; ... identity is performatively constituted by the very "expressions" that are said to be its results.' (Gender Trouble, p. 25). • In other words, gender is a performance; it's what you do at particular times, rather than a universal who you are.
  • 21. Gender Trouble (1990) Evidence that might support this theory includes: • Examples of repetition of representations reinforcing gender performances • Examples of news that ‘queers’ gender norms.
  • 22. Gender Trouble (1990) “Gender is a performance and gender lifestyle magazines provide the script for this performance” • To what extent do you agree with this statement?
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  • 36. Suit Supply Shameless-III campaign for 2010
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Editor's Notes

  1. Tom Ford
  2. Tom Ford
  3. Tom Ford
  4. Tom Ford
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  6. Suit Supply Shameless-III-campagne-for-2010
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