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Theories of Media
Representation
Representation
Representation in Media Studies refers to
the construction in any medium
(especially the mass media) of aspects
of ‘reality’ such as people, places,
objects, events and cultural identities.
All media texts re-present the real world
to us. They show us one version of
reality
Theory of Representation
So the theory of representation in Media Studies
means thinking about how a particular person
or group of people are being presented to the
audience.
The easiest way to understand representation is
to understand that watching a film or TV is not
the same as watching something happen in
real life.
Representation is a process
Media
Triangle
Issues of Power in Representation
Karl Marx was interested in power. He analysed
how how societies are structured and how
they are unfair.
His main proposition was that ‘the masses’ were
controlled by the bourgeoisie (the elite).
The bourgeoisie own the means of production
and therefore have power over the
masses/workers
The Marxist Model
The Marxist Model developed
Although print and cinema were around when Marx
was writing, the media was less pervasive or
saturated than it is today. Although Marx noted
propaganda, his emphasis wasn’t on the on the
media.
Gramsci in the 1920s, and then the Birmingham
school (Stuart Hall and Raymond Williams),
developed Marx’s ideas in the 70s and 80s
These Media theorists applied Marx’s concepts to
to the mass media especially ideas about
ideological influence ie HEGEMONY
Stuart Hall Cultural Theorist
Stuart Hall was born in 1932
in Jamaica. Hall, along with
Raymond Williams is credited
with expanding the scope of
Cultural Studies to deal with gender and race
and helping to incorporate new ideas derived
from the work of French theorists such as
Jacques Lacan and Derrida and Foucault.
Hegemony and Culture
Hall’s work covers Hegemony and Cultural Studies.
His theories present people as both producers and
consumers of culture at the same time
Hegemony in Gramscian theory refers to the socio-
cultural production of ‘consent’ and ‘coercion’
For Hall, culture was not something to simply study,
but the site of social action and intervention
where power relations are both established and
unsettled.
• Hall became one of the main proponents of
reception theory.
• He also developed the theory of encoding and
decoding
• This approach emphasises the scope of
opposition and negotiation by the audience. The
audience is not just passive.
• Crime statistics are often manipulated, in Hall’s
view, for political and economic purposes.
• Moral panics can be thus ignited in order to
manufacture consent for more repressive laws
and policing. Recent events.
Lacan: A French Theorist
Lacan was a psychoanalyst who developed a
theory of how a child forms a theory of
his/her identity.
At a young age the child recognises his/her own
image in a mirror. This is called ‘the mirror
phase.’
The child perceives their reflection as idealised.
The child also begins to consider how others
might perceive them.
Laura Mulvey : a feminist theorist
Mulvey extends this idea when she suggests
that the ‘silver screen’ operates like a
metaphorical mirror, reflecting back to the
female viewer, representations of female
identity. But these perceptions are not
genuine reflections of female identity but
representations of idealised feminity
constructed by patriarchy.
John Berger: novelist, art critic, painter
and poet
Berger won the Booker prize in 1972 for his novel ‘G’. In
‘Ways of Seeing’, which criticises traditional cultural
western aesthetics for its hidden ideologies in visual
images, Berger writes:
“Men Look. Women appear. Men look at women,
women watch themselves being looked at.”
This book has contributed
to feminist readings of
popular culture through
essays that focus on
women in adverts and
oil paintings.
Richard Dyer: Star theory
Dyer theorises that a star is an image not a real
person, constructed from a range of materials
eg advertising, magazines, films as well as
music. (similar to Hall)
Stars are constructed,
even if they represent
being real.
Stars: 2 Paradoxes
A paradox is 2 statements which contradict each
other.
Dyer theorised that a star has 2 key paradoxes:
A star is simultaneously ordinary and exceptional.
A star is both present and absent.
He also theorised that fans will try and complete
the star image by buying their products,
merchandising, engaging with their meta
narratives and the ultimate satisfaction: seeing
them live. It is impossible to keep up with this
which leads to dissatisfaction
In Summary:
Representation is a process that takes places between
media text, media producer and audience.
All representations are constructions.
Representation: key questions
When analysing a media text consider:
Who (individual or institution) constructs or
encodes the representation?
What is their purpose?
What or who is being represented?
In what form or genre of media
(Are there any absences?)
Who is the intended audience?
Theories of Media
Representation

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Theories of representation

  • 2. Representation Representation in Media Studies refers to the construction in any medium (especially the mass media) of aspects of ‘reality’ such as people, places, objects, events and cultural identities. All media texts re-present the real world to us. They show us one version of reality
  • 3. Theory of Representation So the theory of representation in Media Studies means thinking about how a particular person or group of people are being presented to the audience.
  • 4. The easiest way to understand representation is to understand that watching a film or TV is not the same as watching something happen in real life.
  • 5. Representation is a process Media Triangle
  • 6. Issues of Power in Representation Karl Marx was interested in power. He analysed how how societies are structured and how they are unfair. His main proposition was that ‘the masses’ were controlled by the bourgeoisie (the elite). The bourgeoisie own the means of production and therefore have power over the masses/workers
  • 8. The Marxist Model developed Although print and cinema were around when Marx was writing, the media was less pervasive or saturated than it is today. Although Marx noted propaganda, his emphasis wasn’t on the on the media. Gramsci in the 1920s, and then the Birmingham school (Stuart Hall and Raymond Williams), developed Marx’s ideas in the 70s and 80s These Media theorists applied Marx’s concepts to to the mass media especially ideas about ideological influence ie HEGEMONY
  • 9. Stuart Hall Cultural Theorist Stuart Hall was born in 1932 in Jamaica. Hall, along with Raymond Williams is credited with expanding the scope of Cultural Studies to deal with gender and race and helping to incorporate new ideas derived from the work of French theorists such as Jacques Lacan and Derrida and Foucault.
  • 10. Hegemony and Culture Hall’s work covers Hegemony and Cultural Studies. His theories present people as both producers and consumers of culture at the same time Hegemony in Gramscian theory refers to the socio- cultural production of ‘consent’ and ‘coercion’ For Hall, culture was not something to simply study, but the site of social action and intervention where power relations are both established and unsettled.
  • 11. • Hall became one of the main proponents of reception theory. • He also developed the theory of encoding and decoding • This approach emphasises the scope of opposition and negotiation by the audience. The audience is not just passive. • Crime statistics are often manipulated, in Hall’s view, for political and economic purposes. • Moral panics can be thus ignited in order to manufacture consent for more repressive laws and policing. Recent events.
  • 12. Lacan: A French Theorist Lacan was a psychoanalyst who developed a theory of how a child forms a theory of his/her identity. At a young age the child recognises his/her own image in a mirror. This is called ‘the mirror phase.’ The child perceives their reflection as idealised. The child also begins to consider how others might perceive them.
  • 13. Laura Mulvey : a feminist theorist Mulvey extends this idea when she suggests that the ‘silver screen’ operates like a metaphorical mirror, reflecting back to the female viewer, representations of female identity. But these perceptions are not genuine reflections of female identity but representations of idealised feminity constructed by patriarchy.
  • 14. John Berger: novelist, art critic, painter and poet Berger won the Booker prize in 1972 for his novel ‘G’. In ‘Ways of Seeing’, which criticises traditional cultural western aesthetics for its hidden ideologies in visual images, Berger writes: “Men Look. Women appear. Men look at women, women watch themselves being looked at.”
  • 15. This book has contributed to feminist readings of popular culture through essays that focus on women in adverts and oil paintings.
  • 16. Richard Dyer: Star theory Dyer theorises that a star is an image not a real person, constructed from a range of materials eg advertising, magazines, films as well as music. (similar to Hall) Stars are constructed, even if they represent being real.
  • 17. Stars: 2 Paradoxes A paradox is 2 statements which contradict each other. Dyer theorised that a star has 2 key paradoxes: A star is simultaneously ordinary and exceptional. A star is both present and absent. He also theorised that fans will try and complete the star image by buying their products, merchandising, engaging with their meta narratives and the ultimate satisfaction: seeing them live. It is impossible to keep up with this which leads to dissatisfaction
  • 18. In Summary: Representation is a process that takes places between media text, media producer and audience. All representations are constructions.
  • 19. Representation: key questions When analysing a media text consider: Who (individual or institution) constructs or encodes the representation? What is their purpose? What or who is being represented? In what form or genre of media (Are there any absences?) Who is the intended audience?