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An task setting PowerPoint about the Maya Civilisation
The Maya Ci vi l i sat i on
Gods, Rel i gi on and Bel i ef s
Cr eat i on Accor di ng t he Anci ent Maya 
The gods made ani mal s, but t he ani mal s di dn' t
speak t o t hem.
The gods t r i ed t o make humans out of cl ay but
t hey wer e l i mp, and mel t ed i n t he r ai ns.
They made humans out of wood but t he r ai ns
dr owned t hem.
Event ual l y t hey made humans f r om zucan ( mai ze
dough) and t hi s was a success.
The Under wor l d
The under wor l d was cal l ed Xi bal ba, whi ch means
' pl ace of f ear ' .
I t was r eached t hr ough caves and t unnel s.
Maya gods of deat h, who l ooked l i ke j aguar s,
l i ved i n t he under wor l d.
The Maya bel i eved t hat when t hey di ed t hei r soul s
t r avel l ed t o t he under wor l d.
The Gods
Many of t hem had over l appi ng r ol es and names.
The Anci ent Maya had many, many gods ( over
150! ) , onl y a f ew of whi ch ar e ment i oned by t he
same name i n di f f er ent sour ces.
Some had human f or m, some t ook t he f or m of an
ani mal , ot her s wer e a phenomena of nat ur e.
I t zamna
One of t he cr eat or
gods.
I nvent or of wr i t i ng.
Pat r on of l ear ni ng.
Por t r ayed i n human
f or m as an ol d man
wi t h no t eet h and a
l ar ge nose.
Kukul can
Supr eme god.
God of t he f our el ement s
wi t h t he f ol l owi ng i t ems
associ at ed wi t h each one:
mai ze- ear ( ear t h)
a f i sh ( wat er )
l i zar d ( f i r e)
vul t ur e ( ai r )
One of t he cr eat or gods.
God of r esur r ect i on and
r ei ncar nat i on .
Hi s name means ‘ f eat her ed
ser pent ’ .
I x Chel
Wi f e of I t zamnaaj .
Goddess of chi l dbi r t h,
heal i ng, weavi ng and t he
moon.
Por t r ayed i n human f or m
wear i ng a headdr ess of
snakes ent angl ed i n her
hai r , and t oes and
f i nger s t hat l ooked l i ke
j aguar cl aws.
Capabl e of causi ng f l oods
and dest r uct i on.
The mot her of many ot her
gods.
Hun I xi m-
Mai ze God
Fr om hi s head spr out ed an
ear of mai ze.
Was i mpor t ant because t he
di et of t he Maya was 80%
mai ze and t hey r el i ed on
t he har vest bei ng
successf ul .
Al so i mpor t ant because
humans wer e cr eat ed f r om
mai ze dough by t he gods.
Chac -
Rai n God
Br ought t he r ai n needed
t o make cr ops gr ow.
Cr eat ed st or ms, t hunder
and l i ght ni ng.
Caused war s and human
sacr i f i ce
Por t r ayed as a human wi t h
a cur l i ng snout and
r ept i l e f angs.
Ki ni ch Ahau
- Sun God
Tr avel l ed acr oss t he sky
dur i ng t he day.
Sunk bel ow t he ear t h and
ent er ed t he under wor l d
ever y ni ght , wher e he
became a j aguar god.
Ah Puch
Deat h god.
Por t r ayed as a human wi t h
a skel et al nose, j aw and
spi ne and a body cover ed
i n hi deous spot s.
Rel i gi ous Ri t ual s
The anci ent Maya woul d per f or m r i t ual s t o gai n
f avour wi t h t he gods.
Publ i c f est i val s r el at ed t o speci al dat es on t he
Maya cal endar or occasi ons t o pl ead f or a heal t hy
har vest , t he heal t h of a r ul er , or t o wi n a war .
Bef or e a r i t ual or f est i val , peopl e woul d go
wi t hout cer t ai n f ood or pi er ce t hei r t ongues, l i ps,
cheeks or ear s t o of f er a sacr i f i ce of human bl ood.
The f est i val s wer e col our f ul and noi sy wi t h
pr ocessi ons, banner s, dr ums and t r umpet s.
St one car vi ngs show
r ul er s and nobl es gi vi ng
bl ood sacr i f i ces.
They had a l ot t o l ose i f
t hey di dn' t keep t he gods
happy.
The gods coul d keep t hem
i n power , hel p def eat
t hei r enemi es and l et
t hem i nt o t he Upper wor l d
when t hey di ed.
Bl ood Let t i ng
Thi s l i nt el shows Shi el d
Jaguar , t he war r i or ki ng
of Yaxchi l an, st andi ng
over hi s wi f e, Lady Xook,
hol di ng an enor mous
f l ami ng t or ch. Lady Xook
i s pul l i ng a t hor n-
st udded r ope t hr ough her
t ongue i n an act of bl ood
l et t i ng t o honour t he
Photo courtesy of vintagedept@flickr.com -granted under creative commons licence -
attribution
Human Sacr i f i ce
One of t he mai n pur poses f or f i ght i ng bat t l es
was t o t ake capt i ves t hat coul d t hen be
sacr i f i ced.
Accor di ng t o a wr i t er i n t he 1500s, t he Maya
woul d pai nt t he body of t he vi ct i m bl ue, l ay
hi m on a st one pl at f or m at t he t op of a t empl e,
and f our men woul d hol d hi m by hi s ar ms and
l egs.
The execut i oner woul d cut bet ween t he vi ct i m' s
r i bs and r i p out hi s hear t wi t h hi s hand.
The hear t woul d be pl aced, st i l l beat i ng, on a
pl at e and gi ven t o a pr i est .
The pr i est woul d smear bl ood f r om t he hear t on
t he f aces of st one i dol s.
Ther e i s pl ent y of evi dence of t hese pr act i ses
at Chi chen I t za.
Photos courtesy of jimg944 and BruceHH (@flickr.com) - granted under creative commons licence - attribution
Vi ct i ms coul d be t hr own i nt o t he ‘ Wel l of
Sacr i f i ce’
( but not al l t hat of t en) .
Photos courtesy of redeo@ flickr.com -granted under creative commons licence - attribution
St one car vi ngs of
j aguar s and eagl es
eat i ng hear t s of
vi ct i ms.
The Wal l of Skul l s
Photo courtesy of jimg944 @ flickr.com -granted under creative commons licence - attribution
Bel i eve i t or not , t he vi ct i ms who
went st r ai ght t o t he t empl e t o have
t hei r hear t s r i pped out coul d be
consi der ed t he l ucky ones!
Wal l pai nt i ngs, cer ami c f i gur es, st one
car vi ng and pai nt i ngs on pot t er y show
some vi ct i ms bei ng t or t ur ed f or a l ong
t i me bef or e f i nal l y bei ng sacr i f i ced.
We won' t go i nt o t he det ai l s, i t ' s al l
a bi t gor y. . . . .
Many cul t ur es and
r el i gi ons bel i eve i n an
af t er l i f e, somewher e
you go af t er you di e.
The anci ent Maya
bel i eved t hei r soul s
went t o a ‘ pl ace of
f ear ’ . Onl y t he r ul er s
and nobl es bel i eved
t her e was a chance of
t hem get t i ng t o t he
Upper wor l d. Why do you
t hi nk t hi s was?
Wher e does a l ot of
t he evi dence f or what
we know t oday come
f r om? How open ar e
t hese sour ces t o
i nt er pr et at i on?
How do t he bel i ef s of
t he anci ent Maya
compar e wi t h di f f er ent
r el i gi ous bel i ef s
t oday?
Can you f i nd any
si mi l ar i t i es?What do you t hi nk about
t hei r under st andi ng of
t he wor l d?
Why mi ght t hey have
t hought t hi s?
Why do you t hi nk t he
anci ent Maya had so many
di f f er ent gods?
Woul d you l i ke t o be
al i ve i n t he 1st
mi l l enni um and l i vi ng
wi t h t he anci ent Maya?
What woul d be t he pr os
and cons?
Somet hi ng t o t hi nk about . . . . . .
Mayan gods

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Mayan gods

  • 1. An task setting PowerPoint about the Maya Civilisation The Maya Ci vi l i sat i on Gods, Rel i gi on and Bel i ef s
  • 2. Cr eat i on Accor di ng t he Anci ent Maya  The gods made ani mal s, but t he ani mal s di dn' t speak t o t hem. The gods t r i ed t o make humans out of cl ay but t hey wer e l i mp, and mel t ed i n t he r ai ns. They made humans out of wood but t he r ai ns dr owned t hem. Event ual l y t hey made humans f r om zucan ( mai ze dough) and t hi s was a success.
  • 3. The Under wor l d The under wor l d was cal l ed Xi bal ba, whi ch means ' pl ace of f ear ' . I t was r eached t hr ough caves and t unnel s. Maya gods of deat h, who l ooked l i ke j aguar s, l i ved i n t he under wor l d. The Maya bel i eved t hat when t hey di ed t hei r soul s t r avel l ed t o t he under wor l d.
  • 4. The Gods Many of t hem had over l appi ng r ol es and names. The Anci ent Maya had many, many gods ( over 150! ) , onl y a f ew of whi ch ar e ment i oned by t he same name i n di f f er ent sour ces. Some had human f or m, some t ook t he f or m of an ani mal , ot her s wer e a phenomena of nat ur e.
  • 5. I t zamna One of t he cr eat or gods. I nvent or of wr i t i ng. Pat r on of l ear ni ng. Por t r ayed i n human f or m as an ol d man wi t h no t eet h and a l ar ge nose.
  • 6. Kukul can Supr eme god. God of t he f our el ement s wi t h t he f ol l owi ng i t ems associ at ed wi t h each one: mai ze- ear ( ear t h) a f i sh ( wat er ) l i zar d ( f i r e) vul t ur e ( ai r ) One of t he cr eat or gods. God of r esur r ect i on and r ei ncar nat i on . Hi s name means ‘ f eat her ed ser pent ’ .
  • 7. I x Chel Wi f e of I t zamnaaj . Goddess of chi l dbi r t h, heal i ng, weavi ng and t he moon. Por t r ayed i n human f or m wear i ng a headdr ess of snakes ent angl ed i n her hai r , and t oes and f i nger s t hat l ooked l i ke j aguar cl aws. Capabl e of causi ng f l oods and dest r uct i on. The mot her of many ot her gods.
  • 8. Hun I xi m- Mai ze God Fr om hi s head spr out ed an ear of mai ze. Was i mpor t ant because t he di et of t he Maya was 80% mai ze and t hey r el i ed on t he har vest bei ng successf ul . Al so i mpor t ant because humans wer e cr eat ed f r om mai ze dough by t he gods.
  • 9. Chac - Rai n God Br ought t he r ai n needed t o make cr ops gr ow. Cr eat ed st or ms, t hunder and l i ght ni ng. Caused war s and human sacr i f i ce Por t r ayed as a human wi t h a cur l i ng snout and r ept i l e f angs.
  • 10. Ki ni ch Ahau - Sun God Tr avel l ed acr oss t he sky dur i ng t he day. Sunk bel ow t he ear t h and ent er ed t he under wor l d ever y ni ght , wher e he became a j aguar god.
  • 11. Ah Puch Deat h god. Por t r ayed as a human wi t h a skel et al nose, j aw and spi ne and a body cover ed i n hi deous spot s.
  • 12. Rel i gi ous Ri t ual s The anci ent Maya woul d per f or m r i t ual s t o gai n f avour wi t h t he gods. Publ i c f est i val s r el at ed t o speci al dat es on t he Maya cal endar or occasi ons t o pl ead f or a heal t hy har vest , t he heal t h of a r ul er , or t o wi n a war . Bef or e a r i t ual or f est i val , peopl e woul d go wi t hout cer t ai n f ood or pi er ce t hei r t ongues, l i ps, cheeks or ear s t o of f er a sacr i f i ce of human bl ood. The f est i val s wer e col our f ul and noi sy wi t h pr ocessi ons, banner s, dr ums and t r umpet s.
  • 13. St one car vi ngs show r ul er s and nobl es gi vi ng bl ood sacr i f i ces. They had a l ot t o l ose i f t hey di dn' t keep t he gods happy. The gods coul d keep t hem i n power , hel p def eat t hei r enemi es and l et t hem i nt o t he Upper wor l d when t hey di ed. Bl ood Let t i ng Thi s l i nt el shows Shi el d Jaguar , t he war r i or ki ng of Yaxchi l an, st andi ng over hi s wi f e, Lady Xook, hol di ng an enor mous f l ami ng t or ch. Lady Xook i s pul l i ng a t hor n- st udded r ope t hr ough her t ongue i n an act of bl ood l et t i ng t o honour t he Photo courtesy of vintagedept@flickr.com -granted under creative commons licence - attribution
  • 14. Human Sacr i f i ce One of t he mai n pur poses f or f i ght i ng bat t l es was t o t ake capt i ves t hat coul d t hen be sacr i f i ced. Accor di ng t o a wr i t er i n t he 1500s, t he Maya woul d pai nt t he body of t he vi ct i m bl ue, l ay hi m on a st one pl at f or m at t he t op of a t empl e, and f our men woul d hol d hi m by hi s ar ms and l egs. The execut i oner woul d cut bet ween t he vi ct i m' s r i bs and r i p out hi s hear t wi t h hi s hand. The hear t woul d be pl aced, st i l l beat i ng, on a pl at e and gi ven t o a pr i est . The pr i est woul d smear bl ood f r om t he hear t on t he f aces of st one i dol s.
  • 15. Ther e i s pl ent y of evi dence of t hese pr act i ses at Chi chen I t za. Photos courtesy of jimg944 and BruceHH (@flickr.com) - granted under creative commons licence - attribution Vi ct i ms coul d be t hr own i nt o t he ‘ Wel l of Sacr i f i ce’ ( but not al l t hat of t en) .
  • 16. Photos courtesy of redeo@ flickr.com -granted under creative commons licence - attribution St one car vi ngs of j aguar s and eagl es eat i ng hear t s of vi ct i ms.
  • 17. The Wal l of Skul l s Photo courtesy of jimg944 @ flickr.com -granted under creative commons licence - attribution
  • 18. Bel i eve i t or not , t he vi ct i ms who went st r ai ght t o t he t empl e t o have t hei r hear t s r i pped out coul d be consi der ed t he l ucky ones! Wal l pai nt i ngs, cer ami c f i gur es, st one car vi ng and pai nt i ngs on pot t er y show some vi ct i ms bei ng t or t ur ed f or a l ong t i me bef or e f i nal l y bei ng sacr i f i ced. We won' t go i nt o t he det ai l s, i t ' s al l a bi t gor y. . . . .
  • 19. Many cul t ur es and r el i gi ons bel i eve i n an af t er l i f e, somewher e you go af t er you di e. The anci ent Maya bel i eved t hei r soul s went t o a ‘ pl ace of f ear ’ . Onl y t he r ul er s and nobl es bel i eved t her e was a chance of t hem get t i ng t o t he Upper wor l d. Why do you t hi nk t hi s was? Wher e does a l ot of t he evi dence f or what we know t oday come f r om? How open ar e t hese sour ces t o i nt er pr et at i on? How do t he bel i ef s of t he anci ent Maya compar e wi t h di f f er ent r el i gi ous bel i ef s t oday? Can you f i nd any si mi l ar i t i es?What do you t hi nk about t hei r under st andi ng of t he wor l d? Why mi ght t hey have t hought t hi s? Why do you t hi nk t he anci ent Maya had so many di f f er ent gods? Woul d you l i ke t o be al i ve i n t he 1st mi l l enni um and l i vi ng wi t h t he anci ent Maya? What woul d be t he pr os and cons? Somet hi ng t o t hi nk about . . . . . .