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September 11, 2014
Today: 
1)Reminders 
2)Your Rhetors 
3)The Rhetoric of 9/11 
4)Group work: the 9/11 
5)Next time!
Remember: 
Your first rhetorical analysis is due to your 
response blog tonight. This is in addition to 
your usual response. Make sure to mark 
the rhetorical analysis 1 as what it is (name 
it “Rhetorical Analysis 1”).
Your rhetors: 
Here’s what your groups came up with for 
us!
Danielle DeVoss 
“…86 percent of teenagers believe that writing well is 
important to success in life. But they don’t see most of the 
writing that they do in their lives as “real” writing, yet it is 
the writing in which they find the most pleasure, that they 
do most eagerly, and, arguably, that they do most 
successfully.”
Teenagers in today’s society are more likely to spend 
more time fixing their grammar and re-reading blog 
posts, tweets, facebook statuses, and instagram 
captions than their written papers for class.
Education
BIO
Publications 
• (in press & in process) 
– Purdy, J., & DeVoss, D. N. (Eds.). (In process). Making space: 
Writing instruction, infrastructure, and 
– multiliteracies. 
Rife, M., & DeVoss, D. N. (Eds.). (In process). Cultures of 
copyright. Peter Lang. 
– Garcia, E. M.; DeVoss, D. N., & Choffel, E. (In process). Document 
design in/and the writing center. Manuscript in process for 
submission to Writing Center Journal.
She Likes Her Cat
Lev Manovich
Why is it important
Quote 
In short, the cultural tactics evolved by people were turned into 
strategies now sold to them. If you want to 
“oppose the mainstream,” you now had plenty of lifestyles 
available – with every subculture aspect, from music and visual 
styles to cloves and slang – available for purchase. 
Manovich, Lev. The practice of Everyday (Media) Life. 2008.
What it means 
• People buy thing, but they are not 100% sure on what it does 
• In order to be accepted you must be in the main stream of 
products 
• No matter what you want there is something and someone out 
there for you 
• The quote gives the reader the idea that they need to be a part of 
time and that it is important for them to be a part of the new 
generation. 
• No matter what you do or what you want to get you can get it.
Background 
• Author of books regarding 
new media 
• Professor in computer 
science at City University of 
New York, Graduate Center 
• On the list of 25 people 
who are shaping the future 
of design
Lev Manovich 
“In short, the cultural tactics 
evolved by people were turned 
into strategies now sold to 
them. If you want to “oppose 
the mainstream,” you now had 
plenty of lifestyles available – 
with every subculture aspect, 
from music and visual styles to 
cloves and slang – available for 
purchase.”
The meaning 
• Even when you oppose the idea, you are still 
involved. 
• Culture and technology changes over the years 
based on what people want. 
• For any subgroup you want to be apart of, there 
specific array of things for that lifestyle (music, 
clothes, language, etc.)
Stuart A. Selber
Some have laptops, some do not. This is an example of 
distraction as well because the student is clearly on 
Facebook, instead of listening to the instructor.
“Whereas teachers of writing and communication have 
increasingly called for reflective approaches, 
conventional programs rarely dwell on social, political, 
and economic contexts. As a rule, then, students are not 
encouraged to ask important questions when it comes to 
technology development and use: What is lost as well as 
gained? Who profits? Who is left behind and for what 
reasons? What is privileged in terms of literacy and 
learning and cultural capital? What political and cultural 
values and assumptions are embedded in hardware and 
software?”
• Technology can be both good and bad. Good in the 
sense that you have a lot of accessible knowledge at 
your fingertips, but at the same time it can cause 
distraction and diminish that art of searching for 
knowledge. 
• Technology can have different levels of accessible 
based upon who you are and where you are from, 
economically. 
• Technology requires privilege to use because it is 
not equal to all in the same ways.
Stuart Selber 
Students of writing with a new media focus, too, should be able to 
“confront the complexities associated with computer use.” Instead of 
believing that a computer is an instrument that can solve all problems, “A 
functionally literate student is alert to the limitations of technology and 
the circumstances in which human awareness is required.”
Explanation 
• Selber is saying that while computers are capable of almost 
everything and anything, we, as students, need to realize that 
technology can only do so much, and we are responsible for 
doing the things that technology cannot. 
• Technology doesn’t define itself, rather the people who use it 
execute what the technology does. In order to understand 
this, we need to be technologically literate while also 
ensuring that we are not technologically dependent .
Lisa Nakamura
Quote 
On cybertyping: “distinctive ways that the 
internet, propagates, disseminates, and 
commodifies images of race and racism.”
Explanation 
The Internet in a way promotes racism through 
use of Website names, addresses, and brands that 
represent a smaller culture, race or population 
than the overall general public. 
i.e. AsianAvenue.com, BlackPeopleMeet.com, 
ChristianMingle.com
Keith Gilyard
Keith Gilyard 
● Prominent writer and teacher at Penn State 
● Discusses race, ethnicity, language, writing and 
politics 
● Looks for authentic and genuine voices amidst the 
general conformed opinion
Keith Gilyard 
● “Writing is not an activity that features social 
responsibility as an option. Writing is social 
responsibility. When you write, you are being 
responsible to some social entity, even if that 
entity is yourself. You can be irresponsible as a 
writer, but you cannot be non responsible. (Let’s 
Flip the Script, 21)
“Writing is social responsibility.” 
● You are responsible for what you say 
o Everything comments on something 
● Important to understand how your writing is 
received by yourself and other audiences 
● Responsibility to give an informed unbiased 
opinion 
o It’s possible to be irresponsible but that doesn’t mean 
it’s okay
His Quote on Code Switching 
“The ability to move back and forth among 
languages, dialects, and registers with ease, as 
demanded by the social situation” and that it is also 
a "strategy by which the skillful speaker uses his 
knowledge of how language choices are interpreted 
in his community to structure the interaction so as 
to maximize outcomes favorable to himself"
Gilyard is discussing rhetoric from the back interface. 
What he’s describing is rhetoric being created online. 
He uses his knowledge of code to generate beneficial 
responses for a specific community.
Adam Banks
“...anyone still attempting to argue that Ebonics is 
a problem for black students or that it is somehow 
connected to a lack of intelligence or lack of desire 
to achieve is about as useful as a Betamax video 
cassette player, and it's time for those folks to be 
retired, be they teachers, administrators, or 
community leaders, so the rest of us can try to do 
some real work in the service of equal access for 
black students and all students.” 
-Adam Banks, Digital Griots: African American 
Rhetoric in a Multimedia Age
Why it Matters 
• This quote is a transformative take on how 
contemporary society should view the use of 
ebonics as a lack of resources rather than a lack of 
intelligence associated with a specific culture. 
• It’s important that all groups of people are given 
equal opportunities to access a better educational 
experience, regardless of race, gender, 
socioeconomic status, etc….
Example 
• A privileged white student shouldn’t be viewed as 
more intelligent or affluent than a student who may 
use ebonics as a mode of language communication.
Quote 
“ In the pursuit of greater equality in our education 
system, from K to PHD, technology access, print 
literacies, and verbal skill all collide as requirements 
for even basic participation in an information-based, 
technology-dependent economy and 
society.”
This quote is pulled from the Digital Griots: African 
American Rhetoric in a Multimedia Age. Banks 
exclaims that racial inequalities are becoming more 
present in different areas of society (technology and 
education). In the pursuit for greater equality, 
African Americans need to assert themselves into 
the digital story.
James Paul Gee 
“School is often based not on problem solving, which perforce involves actions and goals, 
but on learning information, facts, and formulas that one has read about in texts or heard 
about in lectures. It is not surprising, then, that research has long shown that a student’s 
doing well in school, in terms of grades and tests, does not correlate with being able to solve 
problems in the areas in which the student has been taught (e.g., math, civics, physics).” 
― James Paul Gee, 
The Anti-Education Era: Creating Smarter Students through Digital Learning 
“An academic discipline, or any other semiotic domain, for that matter, is not primarily 
content, in the sense of facts and principles. It is rather primarily a lived and historically 
changing set of distinctive social practices. It is in these practices that 'content' is generated, 
debated, and transformed via certain distinctive ways of thinking, talking, valuing, acting, 
and, often, writing and reading.” 
― James Paul Gee, What Video Games Have to Teach Us about Learning and Literacy
So what’s he talkin’ about? 
• Education in our society is built off of an agreement of 
what skills are important. 
• We value facts more than actions. 
• Even though students learn more by problem solving, 
the accepted social practice suggests the opposite: 
memorize formulas and facts. 
• Education does not exist in a vacuum, rather an 
evolving environment of learning
LuMing Mao
“Therefore, the notion of “difference” “poses a 
problem because such differences are not absolute,” 
and they are “relative to the cultural practices of 
ethnographers and their readers” 
LuMing Mao
Chinese Game Shows 
Without any cultural references or understanding, 
foreign media seems strange to us. Without rhetorical 
and cultural clues, an American audience would not 
understand the show.
“…what characterizes Native Rhetorical Traditions 
across tribes and across time is an orientation to 
making that is attuned to carrying traditional 
values and ideas forward, but that is not trapped 
under the mistaken anthropological notion that 
new materials make them somehow corrupt.” – 
Malea Powell
It’s a common notion that modern ideas and materials 
are erasing traditional values and ideas that have existed 
for centuries. In production, Native Americans include 
traditional values and ideas through symbols and specific 
processes that have rhetorical symbolism to those values. 
While it may be true that technology has eliminated 
some of the tedious work involved with Native American 
production, some of the materials are more difficult to 
obtain in order for the makers to follow through with 
their traditional process and make the rhetorical 
symbolism have the same meaning.
These baskets tell stories while maintaining 
traditional practices by Native Americans. Some of 
the traditional material required are not available so 
they have to compromise
Judith Butler
Quote 
“There is no gender identity behind the expressions of 
gender... identity is performatively constituted by the 
very 'expressions' that are said to be its results.” 
(Judith Butler)
Explanation 
Its not about who you are biologically, but more along 
the lines of how you can externally present your 
emotions via facial expressions, your mood, the way 
you dress, and how you carry yourself.
Jean Baudrillard
“We live in a world where there is more 
and more information, and less and less 
meaning” 
- Jean Baudrillard in Simulacra and 
Simulation
Importance 
• The book seeks to “interrogate the relationships among 
reality, symbols and society” 
• The quote relates directly to this: 
• Multitude of information 
• Aware of the truth, aware of the lies 
• Finding meaning among the noise
James Paul Gee 
• MA and Ph. D 
of Linguistics 
• Discourse analysis 
• Researcher and 
educator
Key Quote 
• “After all, we never just read or write; rather, we always 
read or write something in some way.” 
• Explanation: Gee researches rhetoric within social groups, 
and defines 2 main types of rhetorical discourse 
– Discourse: language, within social group identified by certain 
common social practices, which has certain significance due to the 
group setting 
– discourse: language in use (doesn’t exist in reality)
Examples 
• Gee created the following categories in which different 
types of Discourse are used 
– N-identity: natural born differences given importance by 
society. Ex. Male, female 
– I-identity: set by authority or institution. Ex. Student, prisoner 
– D-identity: personal traits within social interaction. Ex. Caring, 
stubborn 
– A-identity: shared experiences within affinity group. Ex. 
Religious, nationality, hobby groups
LuMing Mao 
• Miami University English Department Chair 
and Professor of English and Asian/Asian 
American Studies 
• Researches and teaches rhetoric with a 
focus on global/ethnic studies (specifically 
in regards to Asia)
Quotation from Mao 
“Togetherness will not lead to the erasure of 
differences, but rather, when togetherness takes place 
we should become more aware of our differences.”
Mao’s Words in Action
Cindy Selfe
General Information 
• English professor at OSU 
• Tries to convince people who are 
strictly humanist to use technology 
• Encourages the teaching of utilizing 
technology in the classroom, 
especially for networking
“There are still a lot of humanists, who use technology, 
but don’t think about focusing on it in their classes— 
especially in terms of critically informed production. So 
while these folks use a cell phone and use scholarly 
databases and use a lot of websites, and use technology in 
their classes in terms of making multimodal texts 
available for consumption by students, teaching students 
to analyze and criticize mediated texts, I still know plenty 
of teachers who avoid teaching students how 
to compose or produce such texts because they personally 
don’t feel it’s their responsibility to compose, or to teach 
composition, in any modality except the alphabetic. 
composition.”
Transition
The Rhetoric of 9/11 
You listened to a piece about 9/11 today. This is in part a 
flash-forward; later in the semester you will create an 
NPR style audio essay. 
But what I want us to talk about a bit today is the 
rhetoric of 9/11. Many of you likely don’t remember the 
world before the attacks. Some of you might. It changed 
American culture dramatically.
Major changes 
1. We never thought 
the US mainland 
could be attacked 
2. We basically lost 
our privacy, at least 
at airports and 
events 
3. That ticker showed 
up on the news 
4. Patriotism surged 
5. We started military action in 
the middle east 
6. Fear of our borders ramped up 
7. Towers become a major symbol 
8. Rampant American identity 
confusion
Activity 
Form pairs. The image below is the 9/11 Memorial logo. 
Using what we’ve learned about design rhetoric so far, 
make a better one.
For Tuesday: 
Read: The first 5 chapters of The 
Non-Designer’s Design Handbook 
(it’s not as long as it sounds). 
In-class we talk about C.R.A.P.

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Digital Rhetoric 9/11/2014

  • 2. Today: 1)Reminders 2)Your Rhetors 3)The Rhetoric of 9/11 4)Group work: the 9/11 5)Next time!
  • 3. Remember: Your first rhetorical analysis is due to your response blog tonight. This is in addition to your usual response. Make sure to mark the rhetorical analysis 1 as what it is (name it “Rhetorical Analysis 1”).
  • 4. Your rhetors: Here’s what your groups came up with for us!
  • 5. Danielle DeVoss “…86 percent of teenagers believe that writing well is important to success in life. But they don’t see most of the writing that they do in their lives as “real” writing, yet it is the writing in which they find the most pleasure, that they do most eagerly, and, arguably, that they do most successfully.”
  • 6. Teenagers in today’s society are more likely to spend more time fixing their grammar and re-reading blog posts, tweets, facebook statuses, and instagram captions than their written papers for class.
  • 7.
  • 9. BIO
  • 10. Publications • (in press & in process) – Purdy, J., & DeVoss, D. N. (Eds.). (In process). Making space: Writing instruction, infrastructure, and – multiliteracies. Rife, M., & DeVoss, D. N. (Eds.). (In process). Cultures of copyright. Peter Lang. – Garcia, E. M.; DeVoss, D. N., & Choffel, E. (In process). Document design in/and the writing center. Manuscript in process for submission to Writing Center Journal.
  • 13. Why is it important
  • 14. Quote In short, the cultural tactics evolved by people were turned into strategies now sold to them. If you want to “oppose the mainstream,” you now had plenty of lifestyles available – with every subculture aspect, from music and visual styles to cloves and slang – available for purchase. Manovich, Lev. The practice of Everyday (Media) Life. 2008.
  • 15. What it means • People buy thing, but they are not 100% sure on what it does • In order to be accepted you must be in the main stream of products • No matter what you want there is something and someone out there for you • The quote gives the reader the idea that they need to be a part of time and that it is important for them to be a part of the new generation. • No matter what you do or what you want to get you can get it.
  • 16. Background • Author of books regarding new media • Professor in computer science at City University of New York, Graduate Center • On the list of 25 people who are shaping the future of design
  • 17. Lev Manovich “In short, the cultural tactics evolved by people were turned into strategies now sold to them. If you want to “oppose the mainstream,” you now had plenty of lifestyles available – with every subculture aspect, from music and visual styles to cloves and slang – available for purchase.”
  • 18. The meaning • Even when you oppose the idea, you are still involved. • Culture and technology changes over the years based on what people want. • For any subgroup you want to be apart of, there specific array of things for that lifestyle (music, clothes, language, etc.)
  • 20. Some have laptops, some do not. This is an example of distraction as well because the student is clearly on Facebook, instead of listening to the instructor.
  • 21. “Whereas teachers of writing and communication have increasingly called for reflective approaches, conventional programs rarely dwell on social, political, and economic contexts. As a rule, then, students are not encouraged to ask important questions when it comes to technology development and use: What is lost as well as gained? Who profits? Who is left behind and for what reasons? What is privileged in terms of literacy and learning and cultural capital? What political and cultural values and assumptions are embedded in hardware and software?”
  • 22. • Technology can be both good and bad. Good in the sense that you have a lot of accessible knowledge at your fingertips, but at the same time it can cause distraction and diminish that art of searching for knowledge. • Technology can have different levels of accessible based upon who you are and where you are from, economically. • Technology requires privilege to use because it is not equal to all in the same ways.
  • 23. Stuart Selber Students of writing with a new media focus, too, should be able to “confront the complexities associated with computer use.” Instead of believing that a computer is an instrument that can solve all problems, “A functionally literate student is alert to the limitations of technology and the circumstances in which human awareness is required.”
  • 24. Explanation • Selber is saying that while computers are capable of almost everything and anything, we, as students, need to realize that technology can only do so much, and we are responsible for doing the things that technology cannot. • Technology doesn’t define itself, rather the people who use it execute what the technology does. In order to understand this, we need to be technologically literate while also ensuring that we are not technologically dependent .
  • 25.
  • 27. Quote On cybertyping: “distinctive ways that the internet, propagates, disseminates, and commodifies images of race and racism.”
  • 28. Explanation The Internet in a way promotes racism through use of Website names, addresses, and brands that represent a smaller culture, race or population than the overall general public. i.e. AsianAvenue.com, BlackPeopleMeet.com, ChristianMingle.com
  • 30. Keith Gilyard ● Prominent writer and teacher at Penn State ● Discusses race, ethnicity, language, writing and politics ● Looks for authentic and genuine voices amidst the general conformed opinion
  • 31. Keith Gilyard ● “Writing is not an activity that features social responsibility as an option. Writing is social responsibility. When you write, you are being responsible to some social entity, even if that entity is yourself. You can be irresponsible as a writer, but you cannot be non responsible. (Let’s Flip the Script, 21)
  • 32. “Writing is social responsibility.” ● You are responsible for what you say o Everything comments on something ● Important to understand how your writing is received by yourself and other audiences ● Responsibility to give an informed unbiased opinion o It’s possible to be irresponsible but that doesn’t mean it’s okay
  • 33. His Quote on Code Switching “The ability to move back and forth among languages, dialects, and registers with ease, as demanded by the social situation” and that it is also a "strategy by which the skillful speaker uses his knowledge of how language choices are interpreted in his community to structure the interaction so as to maximize outcomes favorable to himself"
  • 34. Gilyard is discussing rhetoric from the back interface. What he’s describing is rhetoric being created online. He uses his knowledge of code to generate beneficial responses for a specific community.
  • 36. “...anyone still attempting to argue that Ebonics is a problem for black students or that it is somehow connected to a lack of intelligence or lack of desire to achieve is about as useful as a Betamax video cassette player, and it's time for those folks to be retired, be they teachers, administrators, or community leaders, so the rest of us can try to do some real work in the service of equal access for black students and all students.” -Adam Banks, Digital Griots: African American Rhetoric in a Multimedia Age
  • 37. Why it Matters • This quote is a transformative take on how contemporary society should view the use of ebonics as a lack of resources rather than a lack of intelligence associated with a specific culture. • It’s important that all groups of people are given equal opportunities to access a better educational experience, regardless of race, gender, socioeconomic status, etc….
  • 38. Example • A privileged white student shouldn’t be viewed as more intelligent or affluent than a student who may use ebonics as a mode of language communication.
  • 39. Quote “ In the pursuit of greater equality in our education system, from K to PHD, technology access, print literacies, and verbal skill all collide as requirements for even basic participation in an information-based, technology-dependent economy and society.”
  • 40. This quote is pulled from the Digital Griots: African American Rhetoric in a Multimedia Age. Banks exclaims that racial inequalities are becoming more present in different areas of society (technology and education). In the pursuit for greater equality, African Americans need to assert themselves into the digital story.
  • 41. James Paul Gee “School is often based not on problem solving, which perforce involves actions and goals, but on learning information, facts, and formulas that one has read about in texts or heard about in lectures. It is not surprising, then, that research has long shown that a student’s doing well in school, in terms of grades and tests, does not correlate with being able to solve problems in the areas in which the student has been taught (e.g., math, civics, physics).” ― James Paul Gee, The Anti-Education Era: Creating Smarter Students through Digital Learning “An academic discipline, or any other semiotic domain, for that matter, is not primarily content, in the sense of facts and principles. It is rather primarily a lived and historically changing set of distinctive social practices. It is in these practices that 'content' is generated, debated, and transformed via certain distinctive ways of thinking, talking, valuing, acting, and, often, writing and reading.” ― James Paul Gee, What Video Games Have to Teach Us about Learning and Literacy
  • 42. So what’s he talkin’ about? • Education in our society is built off of an agreement of what skills are important. • We value facts more than actions. • Even though students learn more by problem solving, the accepted social practice suggests the opposite: memorize formulas and facts. • Education does not exist in a vacuum, rather an evolving environment of learning
  • 44. “Therefore, the notion of “difference” “poses a problem because such differences are not absolute,” and they are “relative to the cultural practices of ethnographers and their readers” LuMing Mao
  • 45. Chinese Game Shows Without any cultural references or understanding, foreign media seems strange to us. Without rhetorical and cultural clues, an American audience would not understand the show.
  • 46. “…what characterizes Native Rhetorical Traditions across tribes and across time is an orientation to making that is attuned to carrying traditional values and ideas forward, but that is not trapped under the mistaken anthropological notion that new materials make them somehow corrupt.” – Malea Powell
  • 47. It’s a common notion that modern ideas and materials are erasing traditional values and ideas that have existed for centuries. In production, Native Americans include traditional values and ideas through symbols and specific processes that have rhetorical symbolism to those values. While it may be true that technology has eliminated some of the tedious work involved with Native American production, some of the materials are more difficult to obtain in order for the makers to follow through with their traditional process and make the rhetorical symbolism have the same meaning.
  • 48. These baskets tell stories while maintaining traditional practices by Native Americans. Some of the traditional material required are not available so they have to compromise
  • 50. Quote “There is no gender identity behind the expressions of gender... identity is performatively constituted by the very 'expressions' that are said to be its results.” (Judith Butler)
  • 51. Explanation Its not about who you are biologically, but more along the lines of how you can externally present your emotions via facial expressions, your mood, the way you dress, and how you carry yourself.
  • 53. “We live in a world where there is more and more information, and less and less meaning” - Jean Baudrillard in Simulacra and Simulation
  • 54.
  • 55. Importance • The book seeks to “interrogate the relationships among reality, symbols and society” • The quote relates directly to this: • Multitude of information • Aware of the truth, aware of the lies • Finding meaning among the noise
  • 56. James Paul Gee • MA and Ph. D of Linguistics • Discourse analysis • Researcher and educator
  • 57. Key Quote • “After all, we never just read or write; rather, we always read or write something in some way.” • Explanation: Gee researches rhetoric within social groups, and defines 2 main types of rhetorical discourse – Discourse: language, within social group identified by certain common social practices, which has certain significance due to the group setting – discourse: language in use (doesn’t exist in reality)
  • 58. Examples • Gee created the following categories in which different types of Discourse are used – N-identity: natural born differences given importance by society. Ex. Male, female – I-identity: set by authority or institution. Ex. Student, prisoner – D-identity: personal traits within social interaction. Ex. Caring, stubborn – A-identity: shared experiences within affinity group. Ex. Religious, nationality, hobby groups
  • 59. LuMing Mao • Miami University English Department Chair and Professor of English and Asian/Asian American Studies • Researches and teaches rhetoric with a focus on global/ethnic studies (specifically in regards to Asia)
  • 60. Quotation from Mao “Togetherness will not lead to the erasure of differences, but rather, when togetherness takes place we should become more aware of our differences.”
  • 63.
  • 64. General Information • English professor at OSU • Tries to convince people who are strictly humanist to use technology • Encourages the teaching of utilizing technology in the classroom, especially for networking
  • 65. “There are still a lot of humanists, who use technology, but don’t think about focusing on it in their classes— especially in terms of critically informed production. So while these folks use a cell phone and use scholarly databases and use a lot of websites, and use technology in their classes in terms of making multimodal texts available for consumption by students, teaching students to analyze and criticize mediated texts, I still know plenty of teachers who avoid teaching students how to compose or produce such texts because they personally don’t feel it’s their responsibility to compose, or to teach composition, in any modality except the alphabetic. composition.”
  • 67. The Rhetoric of 9/11 You listened to a piece about 9/11 today. This is in part a flash-forward; later in the semester you will create an NPR style audio essay. But what I want us to talk about a bit today is the rhetoric of 9/11. Many of you likely don’t remember the world before the attacks. Some of you might. It changed American culture dramatically.
  • 68. Major changes 1. We never thought the US mainland could be attacked 2. We basically lost our privacy, at least at airports and events 3. That ticker showed up on the news 4. Patriotism surged 5. We started military action in the middle east 6. Fear of our borders ramped up 7. Towers become a major symbol 8. Rampant American identity confusion
  • 69. Activity Form pairs. The image below is the 9/11 Memorial logo. Using what we’ve learned about design rhetoric so far, make a better one.
  • 70. For Tuesday: Read: The first 5 chapters of The Non-Designer’s Design Handbook (it’s not as long as it sounds). In-class we talk about C.R.A.P.