Egyptian Images of Rulership
Art in service of social hierarchy - architecture as a vehicle for stressing hierarchical social distinctions. Visual arts as a means of rendering a narrative – hymn- into an understandable statement of religious hierarchy – gods, supermen, humanity
Ancient Near East, Mesopotamia, Uruk, White Temple, 3200 BCE
Ancient Near East, Mesopotamia, Uruk, Warka Vase, 3200 BCE
Iconographies of height and of materials
Similarities and Differences
Egypt, Palette of Narmer, Predynastic, Egypt, 3000 BCE
Ancient Near East, Mesopotamia, Uruk , Warka Vase, 3200 BCE
Hieratic compositions
The concept of balance. Order and chaos in harmony – the role of the ruler
Egypt, Imhotep, Saqqara, Pyramid of Djoser, 3Old Kingdom, 3rd dynasty, 2630 BCE
Comparison of the Nile and the Tigris-Euphrates system
Djoser’s Stepped Pyramid and the notion of eternal order. The responsibility of the ruler’s ka
Egypt, Imhotep, Saqqara, Djoser’s Stepped Pyramid, Old Kingdom, 3rd Dynasty, 2630 BCE
Imhotep, Saqqara, Djoser’s Stepped Pyramid, 2630 BCE Complex, Old Kingdom, 3rd Dynasty
Continuity, abstraction of forms to carry meanings
Egypt, Gizeh, Great Pyramids, Old Kingdom, 4th Dynasty, 2551 – 2472 BCE
Egypt, Gizeh, Sphinx, Khafre portrait, Old Kingdom, 4th Dynasty, 2520 BCE
Iconography expressed in forms
Reality through the lens of idealization – the human rendered as divine
Egypt, Gizeh, Ka Statue of Khafre, Old Kingdom, 4th Dynasty, 2520 BCE
Egypt, Gizeh, Ka statue of Khafre, Old Kingdom, 4th Dynasty,2520 BCE
Iconography expressed in attributes
Contexts for abstraction versus reality.
Egypt, Gizeh, Ka statue of Khafre, Old Kingdom, 4th Dynasty, 2520 BCE
Egypt, Saqqara, Scribe’s Ka statue, Old Kingdom, 4th Dynasty, 2500 BCE
Contrasting emphases in the compositions that carry iconographic meanings
Innovation? Experimentation? Challenge?
Egypt, Karnak, Colossal Akhenaton from Temple of Aton, New Kingdom, 18th Dynasty, 1353 BCE
Thutmose, Bust of Nefertiti from artist’s workshop at tell el-Amarna, New Kingdom, 18th Dynasty, 1353 BCE
Breaking the pattern
Mesopotamia, Uruk, Warka Vase, 3200 BCE
Mesopotamia, Stele of Naram-Sin, 2254 BCE
The Minoan Discovery of the Landscape
Experimentation
Aegean and Crete and Minoans
Aegean Sea
Crete, Knossos, palace structure?, 1370 BCE
Greeks and the memory of the Minoan World – Minos, Minotaur, Labyrinth, Knossos
Knossos, reality and reconstruction
Crete, Knossos, palace? remains, 1370 BCE
Crete, Knossos reconstructions – Sir Arthur Evans, early 20th C. CE
What do we know – Linear A and B, the Greek stories of Theseus, the Egyptian New Kingdom tomb paintings, the archaeology
The composition of Knossos and the archaeological findings
Crete, Knossos and the landscape
Crete, Knossos, palace? parts – courtyard, large halls, small spaces,
Landscape and meaning versus function and purpose. An urban world? Made rich how?
Knossos, creation of the public , ceremoni.
Egyptian Images of RulershipArt in service of social hie.docx
1. Egyptian Images of Rulership
Art in service of social hierarchy - architecture as a vehicle for
stressing hierarchical social distinctions. Visual arts as a means
of rendering a narrative – hymn- into an understandable
statement of religious hierarchy – gods, supermen, humanity
Ancient Near East, Mesopotamia, Uruk, White Temple, 3200
BCE
Ancient Near East, Mesopotamia, Uruk, Warka Vase, 3200 BCE
Iconographies of height and of materials
Similarities and Differences
Egypt, Palette of Narmer, Predynastic, Egypt, 3000 BCE
Ancient Near East, Mesopotamia, Uruk , Warka Vase, 3200
BCE
Hieratic compositions
The concept of balance. Order and chaos in harmony – the role
of the ruler
Egypt, Imhotep, Saqqara, Pyramid of Djoser, 3Old Kingdom,
3rd dynasty, 2630 BCE
Comparison of the Nile and the Tigris-Euphrates system
2. Djoser’s Stepped Pyramid and the notion of eternal order. The
responsibility of the ruler’s ka
Egypt, Imhotep, Saqqara, Djoser’s Stepped Pyramid, Old
Kingdom, 3rd Dynasty, 2630 BCE
Imhotep, Saqqara, Djoser’s Stepped Pyramid, 2630 BCE
Complex, Old Kingdom, 3rd Dynasty
Continuity, abstraction of forms to carry meanings
Egypt, Gizeh, Great Pyramids, Old Kingdom, 4th Dynasty, 2551
– 2472 BCE
Egypt, Gizeh, Sphinx, Khafre portrait, Old Kingdom, 4th
Dynasty, 2520 BCE
Iconography expressed in forms
Reality through the lens of idealization – the human rendered as
divine
Egypt, Gizeh, Ka Statue of Khafre, Old Kingdom, 4th Dynasty,
2520 BCE
Egypt, Gizeh, Ka statue of Khafre, Old Kingdom, 4th
Dynasty,2520 BCE
Iconography expressed in attributes
Contexts for abstraction versus reality.
Egypt, Gizeh, Ka statue of Khafre, Old Kingdom, 4th Dynasty,
2520 BCE
3. Egypt, Saqqara, Scribe’s Ka statue, Old Kingdom, 4th Dynasty,
2500 BCE
Contrasting emphases in the compositions that carry
iconographic meanings
Innovation? Experimentation? Challenge?
Egypt, Karnak, Colossal Akhenaton from Temple of Aton, New
Kingdom, 18th Dynasty, 1353 BCE
Thutmose, Bust of Nefertiti from artist’s workshop at tell el-
Amarna, New Kingdom, 18th Dynasty, 1353 BCE
Breaking the pattern
Mesopotamia, Uruk, Warka Vase, 3200 BCE
Mesopotamia, Stele of Naram-Sin, 2254 BCE
The Minoan Discovery of the Landscape
Experimentation
Aegean and Crete and Minoans
Aegean Sea
Crete, Knossos, palace structure?, 1370 BCE
Greeks and the memory of the Minoan World – Minos,
Minotaur, Labyrinth, Knossos
4. Knossos, reality and reconstruction
Crete, Knossos, palace? remains, 1370 BCE
Crete, Knossos reconstructions – Sir Arthur Evans, early 20th
C. CE
What do we know – Linear A and B, the Greek stories of
Theseus, the Egyptian New Kingdom tomb paintings, the
archaeology
The composition of Knossos and the archaeological findings
Crete, Knossos and the landscape
Crete, Knossos, palace? parts – courtyard, large halls, small
spaces,
Landscape and meaning versus function and purpose. An urban
world? Made rich how?
Knossos, creation of the public , ceremonial space
Reconstruction of palace? At Knossos
Reconstruction of the ceremonial west side, roles of staircases,
balconies, and single columns
Knossos, palace? main courtyard
Reconstruction of the courtyard
Crete, Knossos, palace? decoration Bull-leaping fresco, 1500
5. BCE
Knossos, palace? creation of small, intimate spaces
“Throne or Libation” Room, west side, 1370 BCE
Eastside stair, light, and air well, 1370 BCE
Role of light, response to climate, the limitations of building
materials, columns
Knossos, the role of movement
Crete, palace? at Knossos, interior decoration east side, Dolphin
fresco, 15th C BCE?
Crete, Palaikastro, palace? Marine-style octopus vase, 150 BCE
The discovery of the power of the human story
Part 2
For Friday, October 5 assignment – Groups 17, 18, 19, and 20
First Essay examination opens Friday, October 5 at 1 pm and
closes on Friday, October 12 at noon.
Finished forms of the masculine human body – a body encoded
6. with meaning
Metopes – Lapiths and Centaurs
Frieze-Cavalcade of Athenian citizen riders
Source for the human form, exploration of the male body, the
creation of the ideal man possessing arête earned through
successful competition - agon
New York Kouros, 600 BCE Anavysos Kouros, 530 BCE
Cleobis and Biton, 550 BCE
Discovery of the power of the temporal – contrapposto and the
momentary, the human side of the ideal
Athens, Kritios Boy, 480 BCE
Riace Warrior, 450 BCE
Stories – stories of mortals. The discovery of the visual power
of the narrative – black figure artists.
Athens, Dipylon Vase, 750 BCE
Athens, Exekias, Achilles and Ajax playing dice, Black Figure
Vase, 540 BCE
Red figure transformation and the setting of the symposium –
making the story immediate.
7. Euphronios, Death of Sarpedon, Red Figure Vase, 515 BCE,
obverse
Euphronios, Arming the Youth, Red Figure Vase, 515 BCE,
reverse
Parthenon, the convergence of the parts – Iktinos, Kallikrates,
Phidias, and Perikles – mid- 5th C. BCE Athens
Athens, Iktinos and Kallikrates, Parthenon, 447 BCE
Parthenon restored and colored
Metope – Lapith and Centaur
Metope – Lapith and centaurs
Sophocles, Antigone, Choral ode – Numerous are the world’s
wonders but none more wondrous than man.
The human struggle
Phidias and Perikles - Pediments – gods and Athenians
East and West pediments. East (top) – birth of Athena, West –
Contest between Athena and Poseidon
East pediment colored – the focus of the temple, Birth of
Athena.
8. Parthenon – frieze. When humans become like gods. The value
of the citizen, male and female, to the survival of the
democratic polis.
Cavalcade
Presentation of the peplos