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White Women Listen!
~Black Feminism and the Boundaries of Sisterhood~
By Hazel V.Carby
A presentation by Louisa Reddin
& Honoka Nagumo
April 12th
Today’s Contents
1. Introduction
2. The problem of “Feminist Theory”
3. Different background and
experiences
4. The first world vs the third world
5. Examples of lack of progression
6. Conclusion
Introduction
“Intersectionality”
‘The Triple oppression of gender, race
and class’ as a determinate for the
lives of Black women ’
The problem of “feminist theory”
 Involves coming to terms with absences – history makes black women visible
‘only when it chooses to see us’- Hazel V. Carby
 Sexuality and femininity for black women has been structured differently to
the way it has for white women
 This article addresses ‘questions to the feminist theories that have been
developed during the last decade; a decade in which black women have been
fighting, in the streets, in the schools, through the courts, inside and outside
the wage relation’ –Hazel V. Carby
Different background and experiences
 One key aspect of feminist theory is the concept of family
<White>
・Usually women depend on men in the family both in “materially” and
“ideologically”
<Black>
・Women did not necessarily depend on men
- They worked for white families, earned money
- Family as a mobilizing unit against racist oppression
Different background and experiences
 Another key aspect of feminist theory is the concept of
“Patriarchy”
<White>
They experience oppression through the patriarchy
<Black>
They experience patriarchy in a different way because they are oppressed not
only by men but also white women
Furthermore black women have a bound with black men in order to fight racist
oppression
Different background and experiences
 The last key aspect of feminist theory is the concept of
“Reproduction”
<White>
Their main goal was supposedly reproducing and child rearing, this meant that
they were thought of as a temporary work force
White women were thought of as needing to be protected
<Black>
There was a racist stereotype that because they were black they were suited to
the workforce
Black women where thought of a bad mothers
The First World VS The Third World
The first world (Capitalism Society)- “Progressive”
“Advanced”
“Emancipating women”
The third world - “Pre-capitalist”
- traditionally/culturally behind
- more oppressive to women
(This is clearly not the case as black women came to the UK and were anything
but liberated)
Examples of the lack of progression
1. “Igbo” in Nigeria – Regressive result for women
2. “Untouchable castes’ women” – more rights than the white counterparts
3. Women in colonized area – gained less power by being colonized
Conclusion
- White feminists have to take into account the histories and different
experiences of black women
- It has to be realized that the burdens of historical and modern racism blocks
black women from completely aligning themselves with white women
- There cannot just be token black women in feminism- feminism has to be
completely reworked in order to analyze and overturn the social framework
which oppresses black women
- ‘In other words, of white feminists we must ask, what exactly do you mean
when you say "we"?’ – Hazel V. Carby

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White Women Listen

  • 1. White Women Listen! ~Black Feminism and the Boundaries of Sisterhood~ By Hazel V.Carby A presentation by Louisa Reddin & Honoka Nagumo April 12th
  • 2. Today’s Contents 1. Introduction 2. The problem of “Feminist Theory” 3. Different background and experiences 4. The first world vs the third world 5. Examples of lack of progression 6. Conclusion
  • 3. Introduction “Intersectionality” ‘The Triple oppression of gender, race and class’ as a determinate for the lives of Black women ’
  • 4. The problem of “feminist theory”  Involves coming to terms with absences – history makes black women visible ‘only when it chooses to see us’- Hazel V. Carby  Sexuality and femininity for black women has been structured differently to the way it has for white women  This article addresses ‘questions to the feminist theories that have been developed during the last decade; a decade in which black women have been fighting, in the streets, in the schools, through the courts, inside and outside the wage relation’ –Hazel V. Carby
  • 5. Different background and experiences  One key aspect of feminist theory is the concept of family <White> ・Usually women depend on men in the family both in “materially” and “ideologically” <Black> ・Women did not necessarily depend on men - They worked for white families, earned money - Family as a mobilizing unit against racist oppression
  • 6. Different background and experiences  Another key aspect of feminist theory is the concept of “Patriarchy” <White> They experience oppression through the patriarchy <Black> They experience patriarchy in a different way because they are oppressed not only by men but also white women Furthermore black women have a bound with black men in order to fight racist oppression
  • 7. Different background and experiences  The last key aspect of feminist theory is the concept of “Reproduction” <White> Their main goal was supposedly reproducing and child rearing, this meant that they were thought of as a temporary work force White women were thought of as needing to be protected <Black> There was a racist stereotype that because they were black they were suited to the workforce Black women where thought of a bad mothers
  • 8. The First World VS The Third World The first world (Capitalism Society)- “Progressive” “Advanced” “Emancipating women” The third world - “Pre-capitalist” - traditionally/culturally behind - more oppressive to women (This is clearly not the case as black women came to the UK and were anything but liberated)
  • 9. Examples of the lack of progression 1. “Igbo” in Nigeria – Regressive result for women 2. “Untouchable castes’ women” – more rights than the white counterparts 3. Women in colonized area – gained less power by being colonized
  • 10. Conclusion - White feminists have to take into account the histories and different experiences of black women - It has to be realized that the burdens of historical and modern racism blocks black women from completely aligning themselves with white women - There cannot just be token black women in feminism- feminism has to be completely reworked in order to analyze and overturn the social framework which oppresses black women - ‘In other words, of white feminists we must ask, what exactly do you mean when you say "we"?’ – Hazel V. Carby

Editor's Notes

  1. As the lecturer mainly focused yesterday, our main theme this week is “Intersectionality.” Intersectionality is an idea that many things including race, age, gender, sex, nationality, and disability are tangled and determine one’s position in a society. It is said that there is no just one social category which affect one’s social position. This article focuses on Black feminism and the author describes that in terms of black women, They are oppressed by three factors- gender, race and class.
  2. Then the author move onto the common idea that western, particularly white people share. Too often, it is considered that “the first world,” which is basically capitalism society, is progressive, advanced, and more gentle to women, more emancipating women. In contrast, the third world is regarded as traditionally and culturally behind society and more oppressive to women than the first world. And importantly, it is commonly believed that if the third world women enter the first world or if the third world become more “advanced” society like the first world, women will be emancipated more. But the truth is this belief is not always the case.
  3. For example, the author argues the example of Igbo people in Nigeria. Before British entered there as a colonizer, Igbo women had a series of power such as having women’s communities, creating their own networks, and settling disputes. Men also admitted women’s legitimacies and women sometimes did strikes towards men. In short, in traditional Igbo society, men and women were nearly equal although men still had more power. However British colonizers dismissed all of their traditions and simply put their system and forced them. As a result, because of “accepting” the first world’s system, Igbo women gained less freedom and less rights. Similar to Igbo’s example, women in untouchable caste in India who literally live in third world have more power and right than the white counterparts and not only Igbo women but also women in other colonized place gained less power than before. To sum up, the idea that the first world is progressing and the third world is behind is not always the case In terms of women’s rights as examples shows.