Browning's Fundamental Practical TheologyKevin Smith
This presentation outlines and evaluates Don Browning's vision of A Fundamental Practical Theology. The presentation was prepared by Dr Kevin Smith, the Vice-Principal of the South African Theological Seminary.
This provides an introduction to a new field of theology, called Systemic Theology. Systemic Theology provides a systems perspective of understanding God and the world.
Paul in Athens and Interreligious CommunicationRobert Munson
Looks at Acts 17 and the story of Paul speaking at the Areopagus, The focus is on contetualization of the Gospel message, and effective interreligious communication.
Here's a Venn diagram I created to try to depict the differences and overlaps in various Christian identifications. We sometimes confuse terms or assume one identity excludes someone from another.
A few extra notes that aren’t in the slides:
1 - I did this in part because some people get justifiably frustrated when people assume their identification with one group excludes them from, or equates them with, another. We should listen more carefully and ask more questions before assuming someone's identification with x means they are (or aren’t) y.
2 - I make no claims to having drawn these in perfect proportion. That's beyond what I can accomplish here. Only trying to identify the potential overlaps.
3 - I don't know that we have a unanimous agreement about the definition of any of these groups. I think those I have supplied at least reach a level of consensus in theology world.
Browning's Fundamental Practical TheologyKevin Smith
This presentation outlines and evaluates Don Browning's vision of A Fundamental Practical Theology. The presentation was prepared by Dr Kevin Smith, the Vice-Principal of the South African Theological Seminary.
This provides an introduction to a new field of theology, called Systemic Theology. Systemic Theology provides a systems perspective of understanding God and the world.
Paul in Athens and Interreligious CommunicationRobert Munson
Looks at Acts 17 and the story of Paul speaking at the Areopagus, The focus is on contetualization of the Gospel message, and effective interreligious communication.
Here's a Venn diagram I created to try to depict the differences and overlaps in various Christian identifications. We sometimes confuse terms or assume one identity excludes someone from another.
A few extra notes that aren’t in the slides:
1 - I did this in part because some people get justifiably frustrated when people assume their identification with one group excludes them from, or equates them with, another. We should listen more carefully and ask more questions before assuming someone's identification with x means they are (or aren’t) y.
2 - I make no claims to having drawn these in perfect proportion. That's beyond what I can accomplish here. Only trying to identify the potential overlaps.
3 - I don't know that we have a unanimous agreement about the definition of any of these groups. I think those I have supplied at least reach a level of consensus in theology world.
Separating Spirituality From ReligiosityA Hylomorphic Attit.docxedgar6wallace88877
Separating Spirituality From Religiosity:
A Hylomorphic Attitudinal Perspective
Carlos M. Del Rio and Lyle J. White
Southern Illinois University Carbondale
It is truly a logical question to ask what spirituality is. We sustain this position as
we review important corollaries from dualistic and hylomorphic views of human
nature. We argue that in 21st century America we ought to be able to think of
spirituality separately from religiosity and propose conceptual clarity is necessary
to study spirituality. We uphold every person is a substance of two coherent
principles, a body and a soul; the nature of which is spirituality. Spirituality’s
functions are intellect and volition and their proper ends are truth and goodness. We
call on ethicists, theoreticians, researchers, and practitioners in health care disci-
plines to focus on the interaction between these aspects of spirituality. We define
spirituality as an attitude toward life, making sense of life, relating to others, and
seeking unity with the transcendent. We challenge the Diagnostic and Statistical
Manual of Mental Disorders (4th ed.; American Psychiatric Association, 1994)
codification of spirituality and ask that it be reviewed or removed because spiri-
tuality is not equivocal to religiosity, germane to loss of faith, or a factor of cultural
diversity. We insist that human individuals are born spiritual, not religious, and
present distinctions between these notions at every juncture. We conclude that
spirituality must be separated from religiosity if effective epistemic endeavors are
to be achieved on either construct. We reject current conflations of “religious-
spirituality.”
Keywords: spirituality, individual and systemic clients, dualism, hylomorphism, health care
Several events have contributed to the
growing literature on (religious)spirituality in
the United States. For example, the codifica-
tion of religiosity and (religious)spirituality
into the Diagnostic and Statistical Manual of
Mental Disorders (4th ed.; DSM–IV; V62.61;
American Psychiatric Association, 1994; Lu-
koff, Lu, & Turner, 1995) has fomented in-
terests to study the relationship between (re-
ligious)spirituality and mental health (e.g.,
Fukuyama & Sevig, 1997; Lukoff, Lu, &
Turner, 1998; Weaver, Pargament, Flannelly,
& Oppenheimer, 2006). Other events con-
comitant to the DSM–IV codification that
have contributed to studies on the relationship
between (religious)spirituality and health in-
clude: (a) accrediting agencies’ promotion of
educational quality and professional account-
ability, (b) professional associations’ publica-
tion of ethical codes and practice guidelines
that recognize the importance of individuals’
and systems’ (religious)spiritual needs, and
(c) development of professional competencies
for providing (religious)spiritual care.
As research amounts, other publications have
attempted to conceptualize spirituality. Com-
mon among all publications on (religious)spiri-
tuality however, has b.
Credits to: Mr. Melvin Arias
** Disclaimer:
All of the pieces of information on this site are the property of the respective owners. I do not hold any copyright in regards to these pictures and information. These pictures and information have been collected from different public sources including various websites, considered to be in the public domain. If anyone has any objection to display of any picture, image or information, it may be brought to my notice by sending an email (contact me) & the disputed media will be removed immediately, after verification of the claim.
CHAPTER 25 Faith and PrayerPrayer indeed is good, but while c.docxketurahhazelhurst
CHAPTER 25 Faith and Prayer
Prayer indeed is good, but while calling on the gods a man should himself lend a hand. Hippocrates
"You’re being religious when you believe in Jesus or Buddha or any other truly holy being, but wow, you’re being spiritual when you become the loving compassionate, caring being they all inspire you to be."
by Robert Thurman.
Health care sciences have begun to demonstrate that spirituality, faith, and religious commitment may play a role in promoting health and reducing illness. Nurse clinicians and researchers, as well as others, are becoming more interested in the connection between religious faith and survival. Increasingly, people are beginning to recognize that faith is good medicine. Spirituality is that part of individuals that deals with relationships and values and addresses questions of purpose and meaning in life. Spirituality unites people and is inclusive in nature, not exclusive. It is not loyal to one group, continent, or religion. Although spirituality is not a religion, being involved in a particular religion is a way some people enhance their spirituality. Yet, people can be very spiritual and not religious. Spirituality involves individuals, family, friends, and community. Individual aspects are the development of moral values and beliefs about the meaning and purpose of life and death. The development of spirituality pro- vides a grounding sense of identity and contributes to self-esteem. Spiritual aspects relating to family and friends include the search for meaning through relationships and the feeling of being connected with others and with an external power, often identified as God or a Supreme Being. Community aspects of spirituality can be under- stood as a common humanity and a belief in the fundamental sacredness and unity of all life. It is that which motivates people toward truth and a sense of fairness and justice toward all members of society. Spiritual health is expressed through humor, com- passion, faith, forgiveness, courage, and creativity. Spirituality enables people to develop healthy relationships based on acceptance, respect, and compassion.
Religion can be described in a number of ways. The definition chosen for this text is one developed by Mickley, Carson, and Soeken (1995), three nursing researchers. They believe that religion develops and changes over time and is composed of people’s beliefs, attitudes, and patterns of behavior that relate to the supernatural God, the Divine One, the Great Spirit, Creator, and so forth. Religion usually includes a group of people who hold similar beliefs, have sacred texts, share religious symbols, and participate in shared traditions or rituals. Many people may say they are spiritual but not religious, while most religious people also identify themselves as spiritual (Carson & Koenig, 2008; Young & Koopsen, 2011).
Faith refers to one’s beliefs and expectations about life, oneself, and others. In a religious context, faith refers ...
Running head PERSPECTIVE ON INTEGRATION BETWEEN CHRISTIAN FAITH .docxtoddr4
Running head: PERSPECTIVE ON INTEGRATION BETWEEN CHRISTIAN FAITH AND PSYCHOLOGY 1
Integration Between Christian Faith and Psychology 7
Integration Between Christian Faith and Psychology
Liberty University
PSYC-420
Abstract
This paper will discuss psychology and Christianity: Two disciplines that seem to be difficult subjects when discussing an integrated approach. There are some people who believe that, psychology has become one completely different subject than Christianity and both at times have lost all connection with the other. In addition, there are integrative models of disciplinary that think psychology is strictly a science and Christianity is solely based on faith and religion and the two cannot be integrated together. After further review of evidence, it seems that the integration approach for both disciplines are given by God and that they both should be integrated to create a more understanding of humanity. The focus of this paper is to describe the Allies” model and how it relates to integrating two disciplines; psychology and Christian faith. In addition, the strengths and limitations of the Allies model will be discussed. Also included are definitions of both subjects and views on different approaches towards this matter. Scriptures will be added that correspond with this approach, as well as, several factors that lead to the integration process of both disciplines. After further studies of the evidence of various disciplines, it seems like the “Allies” model best fits the relationship between psychology method and Christianity.
Integration between Christian faith and Psychology
Webster dictionary states that psychology is, “The science of mind and behavior and the study of mind and behavior in relation to a particular field of knowledge or activity” (Merriam-Webster, 2017). Whereas, Christianity is defined, “A religion based on the person and teachings of Jesus of Nazareth, or its beliefs and practices” (Merriam-Webster, 2017). After the evidence from various disciplines of study, it seems that a person’s foundation is based on what we see and how we know. This leads a person to believe that it is crucial for Christian counseling to use both psychology and Christianity. There are several different methods that psychological theory and science use to gain knowledge. These are: “Logic,” “Empiricism,” “Revelation,” and “Hermeneutic” (Entwistle, 2015. P. 97). Whereas, experiments in psychology use deductive logic when testing a hypothesis. Inductive reasoning uses experiments that show a correlation by manipulating the variables. For instance, we use science to find out if a statement is true or false. An idea is a suggestion upon which an argument is based or from which a conclusion is drawn. For.
Objectives
1. To clarify the differences and similarities between Religion, Spirituality, and Faith
2. To focus on the interactive process among physical, mental, and relational health
3. To offer some thoughts about clinical care that is grounded in an understanding of the relationship between Spirituality/Religion/Faith and Health
Using biblical prophecy, this article seeks to reveal the identity, life, and purpose of Jesus through their fulfillment; examine the periods of His life to uncover the spiritual truths behind them; and establish the integrity of God’s Word for the world today.
From All Nations Leadership Institute
Walking Through the Word 2
All Nations Leadership Institute
Supplement to Walking Through the Word 1
4501 West 127th Street
Alsip, IL 60803
http://www.allnationsleadershipinstitute.org
All Nations Leadership Institute
Servant Leadership
Module 1-Lecture 3
4501 West 127th Street
Alsip, IL 60803
http://allnationsleadershipinstitute.org
All Rights Reserved, Jan Paron 2013
,Servant Leadership, Session 1-Lecture 1 from All Nations Leadership Institute. This course prepares the student to lead like Jesus as a pastor in a diverse, church culture. Each student will examine and explore traits, beliefs and behaviors critical to ministerial leadership. Topics of study include the role of the pastorship, daily spiritual practices, pastoral integrity, synergististic leadership for Kingdom living, visioneering in a changing culture and missional leadership.
All Nations Leadership Institute
4501 West 127th Street
Alsip, IL 60803
http://allnationsleadershipinstitute.org
708-385-6020
All Rights Reserved, Jan Paron 2013
PerSpectives 12 Training and Ministries
Jan Paron, Director
janparon@perspectives12.org
http://specs12.wordpress.com/
PLEASE CONTACT FOR PERMISSION TO REPRODUCE. You can use the document in the context of local church or ministry, but not for profit.
Jan Paron, All Rights Reserved 2012
More from PerSpectives 12 Training & Ministry (20)
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
HANUMAN STORIES: TIMELESS TEACHINGS FOR TODAY’S WORLDLearnyoga
Hanuman Stories: Timeless Teachings for Today’s World" delves into the inspiring tales of Hanuman, highlighting lessons of devotion, strength, and selfless service that resonate in modern life. These stories illustrate how Hanuman's unwavering faith and courage can guide us through challenges and foster resilience. Through these timeless narratives, readers can find profound wisdom to apply in their daily lives.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
2. Introduction
Which lenses do you look through for
spiritual leadership?
Image: Presenter Media
3. Three Orthos
The orthos act mutually
dependent upon each other,
and work jointly in every
aspect of the Christian life
under the Holy Spirit’s leading.
6. Orthos [ὀρθός]
The three orthos (or RIGHTs) give you
the proper lenses to view Scripture and
apply it to your leadership walk.
Orthodoxy: RIGHT Meaning
Orthopathy: RIGHT Attitudes
Orthopraxy: RIGHT Actions
7. Overview
Orthos [ὀρθός]
Orthos is a Greek word, meaning straight, correct or
right (Wikipedia, 2011; Elwell, Ed., 2001).
Ortho is a common prefix
(i.e., orthophotography, orthopedic, orthodontics, orth
ographics.)
9. Orthodoxy
• Orthodoxy comes from two Greek words, orthos and doxa.
• Orthos means right, while doxa opinion. So, orthodoxy means
having the right opinion or belief about Scripture. Further, it
signifies having the correct doctrinal core and meaning of the
Gospel. One should ―speak truly about God‖ (Bauder, 2005) You
want to know sound doctrine (Titus 2:1-3:11).
• Orthodoxy’s antonym is heterodoxy or heresy.
• Orthodoxy roots itself in the NT insistence of factual theological
content (1 Cor 15:1-11; Gal 1:6-9; 1 Tim 6:3; 2 Tim 4:3-4)
(Packer, 2001)– the revealed truth.
11. Orthopathy
―The Bible requires not only that we speak truly about God
(orthodoxy) and obey Him (orthopraxy), but that we love Him with
all our heart, soul, mind, and strength ... Doctrine is never… an end
in itself. The purpose of doctrine is to teach us to love God aright.
Obedience is never an end in itself. Obedience is always the
overflow of a heart that finds its satisfaction in God rather than
idols. In some senses, orthopathy is even more fundamental than
orthodoxy and orthopraxy‖
(Kevin Bauder, 2005).
"What Dr. Bauder calls orthopathy, I have called orthokardia —
literally a right heart —in the past ... I suppose orthopathy would
literally translate as right affection‖
(Michael Haykin, 2005)
12. Orthopathy
• Orthopathy comes from two Greek words, orthos and pathy. The
Greek word pathy means suffering. .
• Orthopathy also is an alternative, self-healing medical treatment.
It incorporates restorative lifestyle and preventative dietary
measure (Barrett. 2007; Herbert, 1941).
• Orthopathy, RIGHT attitudes, utilizes emotions, thinking and
decision making, It derives from an attitude of the heart and
stems from a right relationship with God. You care for what
concerns Him and show this in your attitude (Stevens, 1995).
• The infilling of the Holy Spirit shapes the attitudes that become
evident in a person’s fruit.
14. Orthopraxy
• Orthopraxy also comes from two Greek words, orthos and praxy.
• The third ortho of orthopraxy, or Right actions, connects to
RIGHT meaning and RIGHT attitudes that manifest in a
person’s walk through practices.
• Orthopraxy becomes apparent in Spirit-led leadership
practices as a servant.
20. References
• Elwell, W. (2001). Evangelical dictionary of theology. Grand Rapids, MI:
Baker Academic
• Bauder, K. Historia Ecclesiastica. Retrieved on January 24, 2013, from
http://mghhistor.blogspot.com/2005/10/orthopathy.html
• Cox, D. (2011). The gospels: A portrait of Jesus Christ. Alsip, IL: All Nations
Leadership Institute.
• Barrett, S. 2007. "A Critical Look at "Natural Hygiene.“
http://www.quackwatch.org/01QuackeryRelatedTopics/natural_hygiene.ht
ml. Retrieved 2009-04-15.
• Herbert. S. 1941. The Hygienic System vol. VI: Orthopathy, Dr. Shelton's
Health School: San Antonio, Texas.
• Tate, W. R. (1997). Biblical interpretation: An integrated approach. Peabody,
MA: Hendrickson Publishers.
• Photo credit: Power Point background—Sharefaith.com