Objectives
1. To clarify the differences and similarities between Religion, Spirituality, and Faith
2. To focus on the interactive process among physical, mental, and relational health
3. To offer some thoughts about clinical care that is grounded in an understanding of the relationship between Spirituality/Religion/Faith and Health
Impact of religion and spirituality on health and psychologyMichael Changaris
These slides explore the importance of religion in individuals lives. While more the half of Americans identify religion or spirituality as vital to their lives therapists and doctors often do not include these beliefs in their treatment.
This course provides training and CEUs for addicitons counselors and LPCs working in Addictions, Mental Health and Co-Occurring Disorders will help counselors, social workers, marriage and family therapists, alcohol and drug counselors and addictions professionals get continuing education and certification training to aid them in providing services guided by best practices. AllCEUs is approved by the california Association of Alcohol and Drug Abuse Counselors (CAADAC), NAADAC, the Association for Addictions Professionals, the Alcohol and Drug Abuse Counseling Board of Georgia (ADACB-GA), the National Board for Certified Counselors (NBCC) and most states.
Impact of religion and spirituality on health and psychologyMichael Changaris
These slides explore the importance of religion in individuals lives. While more the half of Americans identify religion or spirituality as vital to their lives therapists and doctors often do not include these beliefs in their treatment.
This course provides training and CEUs for addicitons counselors and LPCs working in Addictions, Mental Health and Co-Occurring Disorders will help counselors, social workers, marriage and family therapists, alcohol and drug counselors and addictions professionals get continuing education and certification training to aid them in providing services guided by best practices. AllCEUs is approved by the california Association of Alcohol and Drug Abuse Counselors (CAADAC), NAADAC, the Association for Addictions Professionals, the Alcohol and Drug Abuse Counseling Board of Georgia (ADACB-GA), the National Board for Certified Counselors (NBCC) and most states.
Muhammad Saud KharalPhD in Social Science, Department of Sociology Faculty of Social and Political Sciences, Universitas Airlangga, Surabaya Indonesia.
Email: muhhammad.saud@gmail.com
The video for this presentation is available on our Youtube channel:
https://youtube.com/allceuseducation A continuing education course for this presentation can be found at https://www.allceus.com/member/cart/index/index?c=
Unlimited Counseling CEUs for $59 https://www.allceus.com/
Specialty Certificate tracks starting at $89 https://www.allceus.com/certificate-tracks/
Live Webinars $5/hour https://www.allceus.com/live-interactive-webinars/
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Explore and examine the survival function of triggers in mental health and addiction recovery.
Powerpoint accompanying workshop session from the Homeless and Housing Coalition of Kentucky's 2013 conference. Presented by Tim Welsh
Trauma is a common occurrence in the lives of homeless individuals and can have a significant impact on one’s
ability to function. This training will help participants identify signs of trauma and ways in which they can engage
in trauma-informed practice with clients
The video for this presentation is available on our Youtube channel:
https://youtube.com/allceuseducation A continuing education course for this presentation can be found at https://www.allceus.com/member/cart/index/index?c=
Most people do not enter into relationships with the intention of sabotaging it, yet that is exactly what ends up happening. In this presentation, we explore, in depth, certain behaviors that commonly sabotage relationships, how they are actually protective for the "saboteur" and what can be done to address them.
Infographic is based on Counselor Toolbox Podcast which can be subscribed to on any podcast player like Apple Podcasts, Castbox or Google Play. Counseling and Social Work CEUs are available on this topic at AllCEUs.com
Muhammad Saud KharalPhD in Social Science, Department of Sociology Faculty of Social and Political Sciences, Universitas Airlangga, Surabaya Indonesia.
Email: muhhammad.saud@gmail.com
The video for this presentation is available on our Youtube channel:
https://youtube.com/allceuseducation A continuing education course for this presentation can be found at https://www.allceus.com/member/cart/index/index?c=
Unlimited Counseling CEUs for $59 https://www.allceus.com/
Specialty Certificate tracks starting at $89 https://www.allceus.com/certificate-tracks/
Live Webinars $5/hour https://www.allceus.com/live-interactive-webinars/
Instagram: AllCEUs
Pinterest: drsnipes
Explore and examine the survival function of triggers in mental health and addiction recovery.
Powerpoint accompanying workshop session from the Homeless and Housing Coalition of Kentucky's 2013 conference. Presented by Tim Welsh
Trauma is a common occurrence in the lives of homeless individuals and can have a significant impact on one’s
ability to function. This training will help participants identify signs of trauma and ways in which they can engage
in trauma-informed practice with clients
The video for this presentation is available on our Youtube channel:
https://youtube.com/allceuseducation A continuing education course for this presentation can be found at https://www.allceus.com/member/cart/index/index?c=
Most people do not enter into relationships with the intention of sabotaging it, yet that is exactly what ends up happening. In this presentation, we explore, in depth, certain behaviors that commonly sabotage relationships, how they are actually protective for the "saboteur" and what can be done to address them.
Infographic is based on Counselor Toolbox Podcast which can be subscribed to on any podcast player like Apple Podcasts, Castbox or Google Play. Counseling and Social Work CEUs are available on this topic at AllCEUs.com
como cuidar el corazon ALIMENTOS BUENOS PARA EL CORAZONjorge andres
Disminuir el consumo de sal y de azúcar. Una de las recomendaciones más importantes que siempre se hacen cuando de cuidar el corazón se trata es, como ya lo mencionamos, consumir la mínima cantidad de sal posible, ya que el abuso provoca el aumento de la presión arterial.
Dentro de la alimentación ecológica existen varios productos que permiten a nuestro organismo estar más en forma, los alimentos buenos para el corazón son los alimentos rojos, el tomate, los arándanos, evidentemente acompañados de una buena dieta rica en pescados como el salmón
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DEFINICION DE RED.
Es un conjunto de computadoras conectadas entre si para compartir recursos (disco, impresora, memoria, etc.). En términos reales, las redes se pueden conectar mediante diferentes topologías; formas de construcción o arquitecturas, pueden utilizar diferentes tipos de cables (incluso líneas telefónicas), mediante satélite, inalámbricas, con fibras ópticas, etc. Pueden compartir equipos periféricos, utilizar diferentes sistemas operativos y protocolos. Como se ve, la definición se ha evolucionado a través del tiempo.
La informacion mas completa de Mexico, Oaxaca y la Costa chica. Deja ICA deuda de más de $75 millones a Oaxaca. Oaxaca, el estado más golpeado por la sequía.
CHAPTER 25 Faith and PrayerPrayer indeed is good, but while c.docxketurahhazelhurst
CHAPTER 25 Faith and Prayer
Prayer indeed is good, but while calling on the gods a man should himself lend a hand. Hippocrates
"You’re being religious when you believe in Jesus or Buddha or any other truly holy being, but wow, you’re being spiritual when you become the loving compassionate, caring being they all inspire you to be."
by Robert Thurman.
Health care sciences have begun to demonstrate that spirituality, faith, and religious commitment may play a role in promoting health and reducing illness. Nurse clinicians and researchers, as well as others, are becoming more interested in the connection between religious faith and survival. Increasingly, people are beginning to recognize that faith is good medicine. Spirituality is that part of individuals that deals with relationships and values and addresses questions of purpose and meaning in life. Spirituality unites people and is inclusive in nature, not exclusive. It is not loyal to one group, continent, or religion. Although spirituality is not a religion, being involved in a particular religion is a way some people enhance their spirituality. Yet, people can be very spiritual and not religious. Spirituality involves individuals, family, friends, and community. Individual aspects are the development of moral values and beliefs about the meaning and purpose of life and death. The development of spirituality pro- vides a grounding sense of identity and contributes to self-esteem. Spiritual aspects relating to family and friends include the search for meaning through relationships and the feeling of being connected with others and with an external power, often identified as God or a Supreme Being. Community aspects of spirituality can be under- stood as a common humanity and a belief in the fundamental sacredness and unity of all life. It is that which motivates people toward truth and a sense of fairness and justice toward all members of society. Spiritual health is expressed through humor, com- passion, faith, forgiveness, courage, and creativity. Spirituality enables people to develop healthy relationships based on acceptance, respect, and compassion.
Religion can be described in a number of ways. The definition chosen for this text is one developed by Mickley, Carson, and Soeken (1995), three nursing researchers. They believe that religion develops and changes over time and is composed of people’s beliefs, attitudes, and patterns of behavior that relate to the supernatural God, the Divine One, the Great Spirit, Creator, and so forth. Religion usually includes a group of people who hold similar beliefs, have sacred texts, share religious symbols, and participate in shared traditions or rituals. Many people may say they are spiritual but not religious, while most religious people also identify themselves as spiritual (Carson & Koenig, 2008; Young & Koopsen, 2011).
Faith refers to one’s beliefs and expectations about life, oneself, and others. In a religious context, faith refers ...
Definitions and Measurement of ReligionDevon Berry
A brief overview of measurements of religion and spirituality used in research including basic definitions and measurement issues, models of religion and health, and measures.
Muhammad Saud KharalPhD in Social Science, Department of Sociology Faculty of Social and Political Sciences, Universitas Airlangga, Surabaya Indonesia.
Email: muhhammad.saud@gmail.com
A Review of The Healing Power of Faith: Science Explores Medicine’s Last Grea...David Grinstead, MA
Science is often perceived to be an opponent of religion/spirituality and likewise religion/spirituality is often perceived to be an opponent of science. There is a war of thought and faith that has been going on for centuries. Can these opposing world views be united?
How religion and spirituality can help handoutauthors boards
A life-threatening disease, such as cancer, confronts us with realities and questions that prompts to step back from our lives and reflect on the meaning and implications of the illness. Our perspective on these realities and questions emerges in large measure from our religious, spiritual or philosophical orientation, and it influences how we experience the illness--its meaning, how we feel about it and how well we come to terms with it. A religious perspective can help us as we grapple with these issues and seek to keep our bearing through the mental and emotional turmoil that comes with having cancer.
In order to discuss how religion and spirituality can help in dealing with cancer, we want to first review some of the religious and spiritual issues, questions and problems that cancer presents. These are questions of meaning--the meaning of our life and what is important, the meaning behind our personal affliction with cancer and finding meaning in our suffering.
Religion, Culture, and Nursing Chapter 13 Patricia A. Hanson a.docxaudeleypearl
Religion, Culture, and Nursing Chapter 13
Patricia A. Hanson and Margaret M. Andrews
Dimensions of Religion
Religion is complex and multifaceted in both form and function. Religious faith and the institutions derived from that faith become a central focus in meeting the human needs of those who believe. The majority of faith traditions address the issues of illness and wellness, of disease and healing, of caring and curing (Ebersole, Hess, & Luggan, 2008; Fogel & Rivera, 2010; Leonard & Carlson, 2010).
Religious Factors
Influencing Human Behavior First, it is necessary to identify specific religious factors that may influence human behavior. No single religious factor operates in isolation, but rather exists in combination with other religious factors and the person’s ethnic, racial, and cultural background. When religion and ethnicity combine to influence a person, the term ethnoreligion is sometimes used. Examples of ethnoreligious groups include the Amish, Russian Jews, Lebanese Muslims, Italian, Irish, or Polish Catholics, Tibetan Buddhists, American Samoan Mormons, and so forth. Faulkner and DeJong (1966) have proposed five major dimensions of religion in their classic work on the subject: experiential, ritualistic, ideologic, intellectual, and consequential.
Experiential Dimension The experiential dimension recognizes that all religions have expectations of members and that the religious person will at some point in life achieve direct knowledge of ultimate reality or will experience religious emotion. Every religion recognizes this subjective religious experience as a sign of religiosity.
Ritualistic Dimension The ritualistic dimension pertains to religious practices expected of the followers and may include worship, prayer, participation in sacraments, and fasting
Ideologic Dimension The ideologic dimension refers to the set of beliefs to which its followers must adhere in order to call themselves members. Commitment to the group or movement as a social process results, and members experience a sense of belonging or affiliation.
Intellectual Dimension The intellectual dimension refers to specific sets of beliefs or explanations or to the cognitive structuring of meaning. Members are expected to be informed about the basic tenets of the religion and to be familiar with sacred writings or scriptures. The intellectual and the ideologic are closely related because acceptance of a dimension presupposes knowledge of it.
Consequential Dimension The consequential dimension refers to religiously defined standards of conduct and to prescriptions that specify what followers’ attitudes and behaviors should be as a consequence of their religion. The consequential dimension governs people’s relationships with others.
Religious Dimensions in Relation to Health and Illness Obviously, each religious dimension has a different significance when related to matters of health and illness. Different religious cultures may emphasize one of the five ...
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There is a movement towards home-based care for the elderly, next generation scanning and MRI devices, wearable technology, artificial intelligence incorporation, and online connectivity. Experts also see a focus on predictive, preventive, personalized, participatory, and precision medicine, with rising levels of integration of home care and technological innovation.
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In addition, there has also been a lasting impact on consumer and medical demand for home care, supported by the pandemic. Lockdowns, closure of care facilities, and healthcare systems subjected to capacity pressure, accelerated demand away from traditional inpatient care. Now, outpatient care solutions are driving industry production, with nearly 70% of recent diagnostics start-up companies producing products in areas such as ambulatory clinics, at-home care, and self-administered diagnostics.
One of the most developed cities of India, the city of Chennai is the capital of Tamilnadu and many people from different parts of India come here to earn their bread and butter. Being a metropolitan, the city is filled with towering building and beaches but the sad part as with almost every Indian city
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CRISPR-Cas9, a revolutionary gene-editing tool, holds immense potential to reshape medicine, agriculture, and our understanding of life. But like any powerful tool, it comes with ethical considerations.
Unveiling CRISPR: This naturally occurring bacterial defense system (crRNA & Cas9 protein) fights viruses. Scientists repurposed it for precise gene editing (correction, deletion, insertion) by targeting specific DNA sequences.
The Promise: CRISPR offers exciting possibilities:
Gene Therapy: Correcting genetic diseases like cystic fibrosis.
Agriculture: Engineering crops resistant to pests and harsh environments.
Research: Studying gene function to unlock new knowledge.
The Peril: Ethical concerns demand attention:
Off-target Effects: Unintended DNA edits can have unforeseen consequences.
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Equity: High costs could limit access to this potentially life-saving technology.
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1. Health and Spirituality
A Presentation to Pediatric
Integrative Medicine Rounds
Edmonton Clinic Health Academy
byJohn C Carr,ThM, PhD, RPsych (AB#1035)
Associate Faculty, St Stephen’s College, Edmonton
24 March 2015 12:00 - 12:50 pm
Copyright 2015 - John C. Carr,ThM, PhD, Reg. Psychologist (Alberta 1035)
2. Objectives
1. To clarify the differences and similarities
between Religion, Spirituality, and Faith
2. To focus (briefly) on the interactive process
among physical, mental, and relational health
3.To offer some thoughts about clinical care that
is grounded in an understanding of the
relationship between Spirituality/Religion/Faith
and Health
3. BIAS
It is important to learn how to “hang
from the chandelier” at the same
time as we are engaged in the room –
when it comes to thinking
professionally about religion and
spirituality –
especially when our task is to care for
another person.
4. 1. Religion, Spirituality, & Faith
•What comes to mind when you are asked to define or
describe “Religion?”
•What comes to mind when you are asked to define or
describe “Spirituality?”
•Are they the same or different?
•And how are those words related to “Faith?”
5. Religion
•belief in a god or in a group of gods
•an organized system of beliefs, ceremonies, and
rules used to worship a god or a group of gods
•an interest, a belief, or an activity that is very
important to a person or group
Source: Merriam Webster
http://www.merriam-webster.com/dictionary/religion
6. Spirituality
• the quality or state of being concerned with religion or
religious matters
• the quality or state of being “spiritual”
• of or relating to a person's spirit
• of or relating to religion or religious beliefs
• having similar values and ideas
• related or joined in spirit
Source: Merriam Webster
http://www.merriam-webster.com/dictionary/spirituality
http://www.merriam-webster.com/dictionary/spiritual
1
7. Spirituality
A survey of reviews by McCarroll et al. dealing with
the topic of spirituality gave twenty-seven explicit
definitions "among which there was little
agreement.”
Source:Wikipedia
McCarroll, Pam; O'Connor,Thomas St. James; Meakes, Elizabeth (2005), Assessing plurality in Spirituality
Definitions. In: Meier et al, "Spirituality and Health: Multidisciplinary Explorations", pp. 44-59,Wilfrid Laurier
Univ. Press
2
8. Spirituality
According toWaaijman, the traditional meaning of
spirituality is that it is a process of re-formation which "aims
to recover the original shape of man [sic], the image of God.
To accomplish this, the re-formation is oriented at a mold,
which represents the original shape: in Judaism theTorah,
in Christianity Christ, in Buddhism Buddha, in Islam
Muhammad.”
Source:Wikipedia (Waaijman, Kees (2002), Spirituality: Forms, Foundations, Methods, Peeters Publishers)
3
9. Spirituality
• In modern times the emphasis is on subjective experience.
• Spirituality may denote almost any kind of meaningful
activity or blissful experience.
• It still denotes a process of transformation, but in a context
separate from organized religious institutions, termed
"spiritual but not religious."
• Houtman and Aupers suggest that modern spirituality is a
blend of humanistic psychology, mystical and esoteric
traditions and eastern religions.
Source: Wikipedia
Houtman, Dick; Aupers, Stef (2007), "The SpiritualTurn and the Decline ofTradition:The Spread of Post-Christian Spirituality in 14 Western
Countries, 1981-2000", Journal for the Scientific Study of Religion (2007) 46 (3): 305-320
4
10. Spirituality
•Waaijman points out that "spirituality" is only one
term of a range of words which denote the praxis
of spirituality. Some other terms are "Hasidism,
contemplation, kabbala, asceticism, mysticism,
perfection, devotion, and piety.”
Source:Wikipedia
Waaijman, op. cit., p. 315.
5
11. Faith: A Christian Model
• … is the assurance of things hoped for, the conviction of
things not seen …
Hebrews 11: 1 (New Revised StandardVersion of the Christian Scriptures)
• The verse above is followed by a review of the narrative
of the people Israel and of their relationship with
Yahweh (God) over more than a millennium of struggle
with all that was thrown at them (or that they created
for themselves) as they struggled to live out that
relationship.
1
12. Faith: A Christian Model
•is a combination of relationship with the
Divine (God - Jesus – Holy Spirit)
• and assent to a system of beliefs (doctrine)
that vary, depending on the person’s
“denomination”
2
13. Faith: More Generically
• strong belief or trust in someone or something
• belief in the existence of God or of gods, or in
“idols”
• strong religious feelings or beliefs
• a system of religious beliefs
Source: MerriamWebster
http://www.merriam-webster.com/dictionary/faith
3
14. Faith: More Generically
•confidence or trust in a person, thing, deity, view,
•or in the doctrines or teachings of a religion,
•as well as confidence based on some degree of
warrant [i.e. experience/authority]
•belief that is not based on proof
•often used as a synonym for hope, trust, or belief
Source:Wikipedia
4
15. Religion, Spirituality, & Faith 1
•Although “Religion,” “Spirituality,” and “Faith”
have different nuances, the words are often
used interchangeably.
•Often, “Spirituality” is used as a generic way of
speaking about a person’s Religion or Faith
without narrowing that down to a specific
religious tradition.
16. Religion, Spirituality, & Faith 2
•When the meaning is not clear in the
context, it is important to seek clarification
about what the other means when they
refer to their “spirituality” – e.g. by saying
“Please tell me what you mean when you
describe yourself as ‘spiritual but not
religious’.”
17. Religion, Spirituality, & Faith 3
•Being “spiritual but not religious” may
mean being anti-religious.
•Being “spiritual but not religious” may
mean a positive affirmation of a particular
spiritual path/praxis.
18. 2. Physical, Mental, and Relational
Health
How do we think about “Health?”
•Absence of health: sickness, pathology,
disability, threat of death
•Presence of wellness: maximum capacity for
living and living well
1
19. Physical, Mental, and Relational
Health
The way in which we think about “Health”
affects whether our efforts
•are directed towards “solving a problem” or
•are focussed on maximizing wellness
3
20. Physical, Mental, and Relational
Health
The way in which we think about “Health” affects
•The way in which we understand the relationship
between Health and Religion-Spirituality-Faith
•The way in which we respond to persons who seek
the services of a health facility and/or a health
professional
2
22. Spirituality, Religion & HealthCare:
Foundations 1
•“Hope is both the earliest and the most
indispensable virtue inherent in the state of
being alive.”
•“If life is to be sustained hope must remain,
even where confidence is wounded, trust
impaired.”
Source: The Erik Erikson Reader. (2001) NewYork: Norton.
23. Spirituality, Religion & HealthCare:
Foundations 2
•"Hope is the enduring belief in the
attainability of fervent wishes, in spite of the
dark urges and rages which mark the
beginning of existence.”
•“Hope is the ontogenetic basis [organic
origins] of faith, and is nourished by the adult
faith which pervades patterns of care.”
Source: The Erik Erikson Reader. (2001) NewYork: Norton.
24. Spirituality, Religion & HealthCare:
Foundations 3
•Religion is the institution most involved in restoring a
sense of trust through faith, as well as giving a definition
to the evil the religion hopes to protect one from.
•Religion supports trust development. Interestingly,
terror management theory purports that when
threatened, people will cling to patriotic institutions and
the church in an effort to feel protected from evil.
Source: www.karencrawfordphd.com/media/edocs/personality_ch_5.doc
25. Spirituality, Religion & HealthCare 1
•So spirituality/religion/faith can provide a basis for
hope and energy for healing.
•Healing grounded in spirituality/religion/faith may not
cause a cure but it sometimes assists the medical/
surgical treatments applied in order to achieve a cure.
•And sometimes the healing power of spirituality/
religion/faith is the only available explanation for cure.
26. Spirituality, Religion & HealthCare 2
• Numerous studies, supervised by Northwestern University
Social Psychology research methodologist DonaldT. Campbell
demonstrate the effectiveness of pastoral/spiritual care and
prayer in lowering blood pressure, shortening post-surgical
hospitalization, etc.
• While those studies assumed a Christian frame of reference, one
can also understand the healing process in terms of such generic
spiritual constructs as in-touchness with universal healing
energy, etc.
Source: Joint Northwestern University and Garrett-Evangelical Theological College (Evanston, Illinois) PhD
Dissertations
27. 3. Clinical Care Grounded in “Spiritual
Sensitivity”
•Will assess the spirituality of the patient
and/or of their family as part of the process
of Assessment and Diagnosis
•Will ensure the availability of Spiritual Care
appropriate to the spirituality of the
patient
28. Clinical Care Spiritual AssessmentTools 1
“Spiritual assessment tools such as the FICA, the HOPE
questions, and the Open Invite provide efficient means of
eliciting patients' thoughts on this topic.The spiritual
assessment allows physicians to support patients by stressing
empathetic listening, documenting spiritual preferences for
future visits, incorporating the precepts of patients' faith
traditions into treatment plans, and encouraging patients to use
the resources of their spiritual traditions and communities for
overall wellness. ”
Source: American Family Physician, 2012 Sep 15;86(6):546-550 at
http://www.aafp.org/afp/2012/0915/p546.html
29. Clinical Care Spiritual AssessmentTools 2
HOPE
H: Sources of hope, meaning, comfort, strength,
peace, love and connection
O: Organized religion
P: Personal spirituality and practices
E: Effects on medical care and end-of-life issues
Source: Gowri Anandarajah, M.D., and Ellen Hight, M.D., M.P.H Brown University School of Medicine,
Providence, Rhode Island at
http://courses.washington.edu/bh518/Articles/hopearticle.pdf
30. Clinical Care Spiritual AssessmentTools 3
FICA SPIRITUAL HISTORYTOOL
F: Faith or Belief
I: Importance and Influence of Personal Spirituality
C: Community: Importance of Spiritual Community
A: Address: Interventions to Address Spiritual Needs
Source: Journal of Pain and Symptom Management, 2010,Volume 40, Issue 2, Pages 163–173 at
http://www.jpsmjournal.com/article/S0885-3924(10)00325-8/abstract
31. Clinical Care Spiritual AssessmentTools 4
Seven by Seven Model
Rush-Presbyterian St. Luke's Medical Center, Chicago, Illinois
Source: Fitchett, G. (1993) Assessing Spiritual Need: A Guide for Caregivers. Minneapolis,
Minnesota: Augsburg/Fortress Press.
32. Clinical Care Spiritual AssessmentTools 5
Developing a Spiritual AssessmentToolbox: A Discussion of the
Strengths and Limitations of Five Different Assessment Methods: This
article reviews five complementary assessment approaches that have
recently been developed to highlight different facets of clients' spiritual
lives. Specifically, one verbal model, spiritual histories, is discussed,
along with four diagrammatic approaches: spiritual lifemaps, spiritual
genograms, spiritual ecomaps, and spiritual ecograms. An overview of
each approach is provided along with a discussion of its relative
strengths and limitations.The aim here is to familiarize readers with a
repertoire of spiritual assessment tools so that the most appropriate
assessment method in a given client-practitioner setting can be
selected.
Source: Health & SocialWork. (2005)Volume 30 Issue 4Pp. 314-323
athttp://hsw.oxfordjournals.org/content/30/4/314.short
33. Clinical Care Spiritual AssessmentTools 6
… spirituality in pediatric palliative care has been virtually neglected.The
need for guidelines to assess spirituality in this population was identified
as a priority issue by members of a subcommittee of the Children's
International Project on Children's Palliative/Hospice Services, created
under the auspices of the National Hospice Organization. Committee
members, based on their clinical, research, and personal experiences,
identified several aspects relevant to spirituality in general, and to
spirituality in pediatric palliative care in particular, and developed
guidelines for clinicians in pediatric palliative care.
by Davies B, Brenner P, Orloff S, Sumner L,WordenW (Department of Family Health Care
Nursing, School of Nursing, University of California, San Francisco,California, USA) Journal of
PalliativeCare [2002, 18(1):59-67] at http://europepmc.org/abstract/med/12001404
34. Spiritually Sensitive “Care” 1
•Assessment of patient/family spirituality does not
involve “judging” the rightness or wrongness of that
spirituality (although potentially negative health
effects need to be “noted” – see next slide)
•Primarily it involves assessing how that spirituality
can be enlisted in the “healing” process and
•whether that healing process might involve
facilitation of a “cure” or enhancement of ability to
cope with a chronic illness or impending death.
35. Spiritually Sensitive “Care” 2
•As noted previously, may occasionally involve a
determination that an aspect of the patient’s/
family’s spirituality, or that of their spiritual
community, is potentially harmful to health
•And requires intervention of some kind
•And will involve determining the who and the
how of the intervention.
36. Spiritually Sensitive “Care” 3
•Will ensure that a spiritual care department is
available, with trained and competent
chaplains (increasingly called spiritual care
practitioners – with original formation in a
particular religious/spiritual traditions and
specialized training in the provision of care
across the broad spectrum of religious/spiritual
traditions) to assist patients and their families
and to be a resource to staff.
37. Spiritually Sensitive “Care” 4
•Will ensure access of the patient’s and/or
family’s spiritual community through that
community’s actual or symbolic presence at the
bedside (subject of course to the wishes of the
patient/family and to the constraints of the
medical-surgical situation).
38. Spiritually Sensitive “Care” 5
•Will occasionally require that staff who are not
adherents of the religion/spirituality of the
patient and/or their family may be called upon
to function in innovative ways that meet the
needs of the patient/family in unusual and/or
emergency situations (e.g. baptism in extremis).
39. Spiritually Sensitive “Care” 6
•Will involve systemic thinking at the level of
institutional organization and planning
concerning how spiritual needs might be met in
such a way as to enhance healing and hope – for
persons seeking care/cure and for those
engaged in providing “care” and doing their best
to ensure “cure.”
40. Spiritually Sensitive “Care” 7
• Gauger, Robert W. (2014)The Girl with the Halo. Journal of
Pastoral Care & Counseling, Vol 68:2.
• Jones, Logan C. (2014) A Prayer for Healing Denied, Journal of
Pastoral Care & Counseling, Vol 68:3.
• Eddins, Sharon L., Grogan, Nancy, and Frick, Brandon. (2014)
Healing and Belonging: Godly Play in Pediatric Medicine and
theTheology of Disability. Journal of Pastoral Care &
Counseling, Vol 68:3.
• Seifter, Julian L. (March, 2014) Correlation or Causation? Our
Search for Certainty. Medscape at
http://www.medscape.com/viewarticle/840932