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THE
MAHABHARATA
 Mahabharata Definition
The name Mahabharata means 'the
great tale of the Bharata dynasty',
where the term 'Maha' means great.
This sacred epic derived its name by
combining the Sanskrit word 'Maha'
with the Hindi word 'Bharat'. Bharat is
the name given to India. Therefore,
the name Mahabharata not only
signifies a great story of the Bharata
Dynasty but also means India being
Great.
 The Mahabharata started as an orally-
transmitted story from about the 8th or
9th century BC and its written form
was only finalized in about the 4th
century AD. The story was compiled
by Vyasa who also appears in the
story.
 The Mahabharata, also called, The
Kurukshetra War is a war described in
the Hindu-epic, Mahabharata.
The Previous Generations
 King Vichitravirya of the Hastinapura
Kingdom passed away before having
any sons, so Vyasa, who was his
stepbrother, was arranged to
impregnate the king’s two wives and a
maid. Thus three sons were born.
Dhritarashtra was the son of the first
wife, Pandu was the son of the second
wife, and Vidur was the son of the
maid.
THE BEGINNING
The story begins in the age of the ruler Bharata. During
his time, the world is full of people
following dharma.(individual's duty fulfilled by
observance of custom or law)
But the most important part of the lineage is the two
brothers born one is Dhrtarastra, who would become
king were he not born blind, and the other is the
younger Pandu, who indeed does become king.
Dhrtarastra is born 100 sons by his wife Gandhari, and
Pandu is born five sons by a variety of women, each the
incarnate of a god: Arjuna,Bhima, Yudhisthira, Nakula,
and Sahadeva. A sixth brother, Karna is born in secret
and raised by a Suta (Sutas are artists or storytellers of
some type.)
despite, like his brothers, being born into the Ksatriya
caste. Dhrtarastra's son Duryodhana leads the other 99
brothers, and has a seething hatred for the Pandavas,
or Pandu's sons. Both Yudhisthira and Duryodhana are
granted kingdoms by Dhrtarastra.
 Kunthi and Madri-
Pandu’s wives
PANDU FIVE SONS
 Arjuna
 Bhima
 Yudhisthira
 Nakula
 Sahadeva
DHRTARASTRA'S
SON
 Duryodhana leads
the other 99
brother
 Gandhari-
DHRTARASTRA'S
wife
 Dhrtarastra's sons are all demons, led
by the most wicked one Duryodhana,
tries many times to kill Pandu's son
and, later, set Pandu's sons' house on
fire to kill all five of them at once.
Bhima saves his brothers and mother
from the fire, and this marks a shift
from playful fighting between the
cousins to a more acrimonious,
warlike relationship. The five brothers
marry the princess Draupadi.
 Dhrtarastra awards kingdoms to both
Duyodhana and Yudhisthira.
Book 2: The Hall
After Yudhisthira is consecrated as king,
Duryodhana schemes to take his kingdom.
So, Duryodhana challenges Yudhisthira to a
dice game. Duryodhana implores Yudhisthira
to participate, and Yudhisthira determines
that it's his dharma to play despite being a
terrible gambler. He gradually gambles away
his entire kingdom and the freedom of his
wife, but Dhrtarastra commands Duryodhana
to give Yudhisthira one more change.
Duryodhana agrees, saying that if Yudhisthira
loses he and the other Pandavas must live in
exile for 12 years and spend a 13th year in
disguise, and if they're recognized, they must
spend another 12 years in exile. Yudhisthira
loses.
Book 3: The Forest
The brothers and Draupadi
spend the 12 years of exile in
the forest,. During this period
of time, Arjuna is granted a
celestial weapon by the god
Indra. Draupadi is kidnapped
and brought back.
Book 4: Virata
 During their 13th year, the Pandavas
take refuge in the king Virata's palace,
posing as former subjects of Yudhisthira.
Draupadi poses as a maidservant to
maintain her independence. It's an
eventful year, with a rape attempt on
Draupadi that leads to Bhima
slaughtering all of the aggressor's
supporters and Arjuna helping Virata's
son win back cattle from thieves. The
brothers make it through the 13th year
undetected despite these showy
adventures
Book 5: Perseverance
 Yudhisthira returns to take his kingdom
back, but learns Duryodhana has no
intention of turning it over. Duryodhana
clearly wants war, but Krsna advises
Yudhisthira to ask for a peaceful transfer
of power first. Duryodhana denies this
peaceful transfer, clearly desiring war
despite being chided by everyone close
to him. The two sides prepare for war.
Krsna tells the Yudhisthira that even
though he will equip Duryodhana with
soldiers, he will side with the Pandavas.
Book 6: Bhisma
 At the beginning of the battle Krsna
recites the Bhagavad Gita to Arjuna,
explaining the tenets of dharma and
action, and specifically Arjuna's duty to
fight in this war with a preordained
outcome. After a sustained conflict
between Arjuna and Krsna, Arjuna
finally kills Bhisma on the 10th day of
the war, and Bhisma chooses to lay on
a bed of arrows and delay the date of
his death.
Book 7: Drona
Drona, Arjuna's former military trainer, is
appointed the new commander of
Duryodhana's army. He is a fearsome fighter,
so the Pandavas devise a plan to trick Drona
into defying his dharma, making himself
ready to die. Yudhisthira tells Drona that
Bhima killed Asvatthaman, which is the name
of Drona's son. In reality, Bhima killed an
elephant named Asvatthaman. Drona flies
into a fit of rage and violates his dharma by
massacring soldiers he shouldn't kill. When
he realizes what has happened, he lays down
his arms and accepts his death.
Book 8: Karna
 Duryodhana begins to grasp that his
campaign is doomed, but at Karna's
request, he appoints Karna the new
commander of his army. Karna and
Arjuna meet on the battlefield in a
bloody exchange, in which Karna is
slowly brutalized and killed.
Book 9: Salya
 Salya is appointed the next and,
ultimately, final commander of
Duryodhana's army. He is quickly killed
by Yudhisthira. Duryodhana flees to hide
in a lake, knowing the end of the war is
imminent, but the Pandavas find him.
Bhima kills him in a match with clubs,
using an unfair strike. Despite the
protests of observers and Duryodhana
himself, Krsna ordains the strike, saying
it was within Bhima's dharma and that
Duryodhana had acted in adharma by
instigating the war.
Book 10: The Night-Raid
Among the handful of
Kauravas surviving,
Asvatthaman sneaks into the
Pandavas' camp and
massacres everyone in it,
some of them in such a way
that they do not die a proper
warrior's death and can't attain
heaven.
Book 11: The Women
 Yudhisthira visits Dhrtarastra, who is
mourning over the death of all of his
sons. Likewise, the Kauravas' wives
confront Yudhisthira about massacring
their husbands. When Dhrtarastra
sees Bhima, he tries to kill him, but
Krsna tricks Dhrtarastra into attacking
an effigy of Bhima instead. There is a
funeral pyre for the Kauravas and then
a ritual at the Ganga river. At the
Ganga, Yudhisthira learns that Karna
was his brother, and plunges into grief.
Book 12: Tranquility
 Yudhisthira is ambivalent about taking
his throne, but agrees to it to honor
Dhrtarastra. The Pandavas travel to
visit the dying Bhisma, who asks for a
pillow from Arjuna, but means that he
wants more arrows to rest his head
on. Bhisma begins a philosophical
conversation with Yudhisthira on his
duties as a king and the nature of
dharma.
Book 13: Instruction
 Bhisma's and Yudhisthira's
conversation continues, as they
talk about how to live well and
abide by dharma, as well as about
women. Bhisma tells
DHRTARASTRA'S that he should
consider the Pandavas his own
sons, and forget about his wicked
sons that have gone to hell.
Bhisma dies and is cremated.
Book 14: The Horse Sacrifice
 Yudhisthira hesitates to resume ruling,
but Krsna instructs him to undertake a
horse sacrifice ritual to cleanse the
world. Arjuna rides the white horse
that will be sacrificed around the
former sites of battle and fends off
various aggressors. After the journey,
the horse and many other animals are
sacrificed in a pyre, and the smoke
from the horse's burning intestinal sac
does the purifying.
Book 16: The Clubs
 .Krsna is himself killed by a hunter
named Jara, which is Sanskrit for "old
age." He ascends and rejoins the
gods. Without Krsna, Arjuna is unable
to defend the Vrsni women from a
kidnapping by a pack of thieves. He
returns to tell his brothers of his
defeat.
Book 17: The Great Journey
 With Krsna dead, Yudhisthira decides it
is his time to die as well. He leaves the
throne to Pariksit, and he and his
brothers set out on a journey to travel the
world. In the mountains, the brothers and
Draupadi die one by one. When
Yudhisthira is met by Indra to be taken in
a chariot to heaven, Yudhisthira refuses
to leave his dog behind, since it was
loyal to him. The dog transforms into the
god of dharma and praises Yudhisthira
for his virtuousness.
Book 18: The Ascent to
Heaven
 Yudhisthira only finds Duryodhana in
heaven and is baffled. He demands to
be taken to where his brothers are, so
he is taken to hell. There, Yudhisthira
says he will stay with his brothers
instead of choosing to go to heaven.
Indra informs him that this was the
final test that he passed, and he and
all the Pandavas are sent to heaven,
while Duryodhana is condemned to
hell.
 Yudhishtra
 The eldest of the Pandava brothers, Yudhisthira is their leader
as both king and commander in battle. A bad series of dice
games he plays lands him, his wife, and his brothers in exile
for 13 years, which precipitates a war between the Pandavas
and Duryodhana. Yudhisthira is described as living fully by
dharma, and in turn always has the gods on his side.
 Arjuna One of the Pandavas brothers, Arjuna is dubbed the
"wealth-winner." He is the greatest warrior of all the brothers,
having been trained by his future military opponent Drona.
Arjuna is a skilled archer and popular with women.
 Karna Karna is technically the oldest of the Pandava
brothers, but was raised by adoptive parents, and therefore
does not consider himself part of the family. He fights
alongside Duryodhana, and is ultimately killed by Arjuna. The
Pandavas are devastated to later learn that Karna was one of
their own.
 Bhishma was the elder brother of the grandfather of both
the Pandavas and the Kauravas, and a prominent
statesman of the Kuru Kingdom. He was also the son of
Ganga and was an immortal as he had a boon of dying only
when he wanted to.
 Dhritarashtra
 The blind king of Hastinapur who believes his
blindness is a curse upon him, he gives birth to
100 sons who are demons incarnate. The most
powerful of these sons is Duryodhana, who leads
the 100 brothers into war against the Pandavas.
From early on, Dhritarashtra is well aware that
fate is working against Duryodhana, and the
blind king pleads with his son over and over to
compromise with the Pandavas, lest he violate
dharma.
 Draupadi, heroic princess of Mahabharata, was
the daughter of King Drupada of Panchal, and
wife of the Pandavas – the five brothers.
 Draupadi
 The wife of the five Pandava brothers, Draupadi is a
celebrated princess who is widely regarded as the most
beautiful woman in the world. During their years in exile,
Draupadi must pose as a maidservant and suffer a series of
indignities, including an attempted rape by one of
Duryodhana's brothers. The humiliation she suffers ends up
being one of the causes of the great battle that
the Mahabharata revolves around.
 Duryodhana
 The leader of 100 demon brothers who are all born of the
blind king Dhritarashtra, Duryodhana is portrayed as living in
flagrant violation of dharma. He is motivated by greed,
jealously, and a desire for retribution, tricking Yudhisthira into
a dice game that ultimately robs the Pandavas of their
kingdom, and gladly engaging them in war when they return
from exile and seek what is rightfully theirs. Duryodhana
hides in a lake after all his warriors are killed, and is ulimately
killed by Bhima. In the afterlife, he resides in hell.
 Bhima
 The strongest of the Pandavas, Bhima is often the brother
who kills the brothers' greatest enemies and protectors them
from their most skilled aggressors. Bhima is often described
as "wolf-bellied" and is ruthless in acts of violence.
 Krsna
 The god who assists the Pandavas throughout the story, Krsna
helps them understand their dharma as rulers and fighters in the
war, and constantly reassures them that any violent act they have
trepidation about is mandated by faith. His speech on dharma and
action to Arjuna is known as the "Bhagavad Gita," and has been
accepted as central to the Hindu tradition alongside the traditional
Vedic texts.
 Drona
 At the time of the story, Drona is an 85-year-old man who fights like
a 16-year-old. Even though he fights on behalf of Duryodhana, he
shares a close bond with the Pandavas, having trained Arjuna as a
warrior. Like many in Duryodhana's army, and unlike Duryodhana
himself, Drona is a strict adherent of dharma, and lays down his
weapons to accept his death at the Pandava's hand when he
violates his dharma on the battlefield.
 Vyasa
 As depicted in the story, Vyasa is the narrator of the entirety of the
Mahabharata epic, dictating the tale to Ganesha. The historical
Vyasa is popularly considered to have written the Mahabharata and
is considered one of the seven immortal beings in the Hindu
tradition.
 Gandhari- DHRTARASTRA'S wife
 Bhishma,, played an integral role in Mahabharata. He was the
supreme commander of the Kaurava forces during the Kurukshetra
War mentioned in the Hindu epic Mahabharata.
 Dharma The specific role and
responsibilities a person is fated to
have, exclusive to that person and
specific to his caste. It can only be
satisfied through action.
 Adharma Living in wicked defiance of
one's dharma, often choosing instead
to live by greed or envy.
 Consecration The ritual by which a king takes his
throne
 Caste SystemThe Hindu class system, determined
by birth
Here is the Breakdown of the Four Main Castes:
 Brahmins: The highest and most esteemed caste.
These people often hold the job of priest or
teacher.
 Kshatriyas: The second caste. These people are
often known traditionally as ‘warriors.’ They often
hold the job of farmer, trader, or merchant.
 Waishyas: The third caste. These people often
hold the job of farmer, trader, or merchant.
 Shudras: The fourth caste. These people are often
those that do manual labor

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the-mahabharata.pptx

  • 2.  Mahabharata Definition The name Mahabharata means 'the great tale of the Bharata dynasty', where the term 'Maha' means great. This sacred epic derived its name by combining the Sanskrit word 'Maha' with the Hindi word 'Bharat'. Bharat is the name given to India. Therefore, the name Mahabharata not only signifies a great story of the Bharata Dynasty but also means India being Great.
  • 3.  The Mahabharata started as an orally- transmitted story from about the 8th or 9th century BC and its written form was only finalized in about the 4th century AD. The story was compiled by Vyasa who also appears in the story.  The Mahabharata, also called, The Kurukshetra War is a war described in the Hindu-epic, Mahabharata.
  • 4. The Previous Generations  King Vichitravirya of the Hastinapura Kingdom passed away before having any sons, so Vyasa, who was his stepbrother, was arranged to impregnate the king’s two wives and a maid. Thus three sons were born. Dhritarashtra was the son of the first wife, Pandu was the son of the second wife, and Vidur was the son of the maid.
  • 5. THE BEGINNING The story begins in the age of the ruler Bharata. During his time, the world is full of people following dharma.(individual's duty fulfilled by observance of custom or law) But the most important part of the lineage is the two brothers born one is Dhrtarastra, who would become king were he not born blind, and the other is the younger Pandu, who indeed does become king. Dhrtarastra is born 100 sons by his wife Gandhari, and Pandu is born five sons by a variety of women, each the incarnate of a god: Arjuna,Bhima, Yudhisthira, Nakula, and Sahadeva. A sixth brother, Karna is born in secret and raised by a Suta (Sutas are artists or storytellers of some type.) despite, like his brothers, being born into the Ksatriya caste. Dhrtarastra's son Duryodhana leads the other 99 brothers, and has a seething hatred for the Pandavas, or Pandu's sons. Both Yudhisthira and Duryodhana are granted kingdoms by Dhrtarastra.
  • 6.  Kunthi and Madri- Pandu’s wives PANDU FIVE SONS  Arjuna  Bhima  Yudhisthira  Nakula  Sahadeva DHRTARASTRA'S SON  Duryodhana leads the other 99 brother  Gandhari- DHRTARASTRA'S wife
  • 7.  Dhrtarastra's sons are all demons, led by the most wicked one Duryodhana, tries many times to kill Pandu's son and, later, set Pandu's sons' house on fire to kill all five of them at once. Bhima saves his brothers and mother from the fire, and this marks a shift from playful fighting between the cousins to a more acrimonious, warlike relationship. The five brothers marry the princess Draupadi.  Dhrtarastra awards kingdoms to both Duyodhana and Yudhisthira.
  • 8. Book 2: The Hall After Yudhisthira is consecrated as king, Duryodhana schemes to take his kingdom. So, Duryodhana challenges Yudhisthira to a dice game. Duryodhana implores Yudhisthira to participate, and Yudhisthira determines that it's his dharma to play despite being a terrible gambler. He gradually gambles away his entire kingdom and the freedom of his wife, but Dhrtarastra commands Duryodhana to give Yudhisthira one more change. Duryodhana agrees, saying that if Yudhisthira loses he and the other Pandavas must live in exile for 12 years and spend a 13th year in disguise, and if they're recognized, they must spend another 12 years in exile. Yudhisthira loses.
  • 9. Book 3: The Forest The brothers and Draupadi spend the 12 years of exile in the forest,. During this period of time, Arjuna is granted a celestial weapon by the god Indra. Draupadi is kidnapped and brought back.
  • 10. Book 4: Virata  During their 13th year, the Pandavas take refuge in the king Virata's palace, posing as former subjects of Yudhisthira. Draupadi poses as a maidservant to maintain her independence. It's an eventful year, with a rape attempt on Draupadi that leads to Bhima slaughtering all of the aggressor's supporters and Arjuna helping Virata's son win back cattle from thieves. The brothers make it through the 13th year undetected despite these showy adventures
  • 11. Book 5: Perseverance  Yudhisthira returns to take his kingdom back, but learns Duryodhana has no intention of turning it over. Duryodhana clearly wants war, but Krsna advises Yudhisthira to ask for a peaceful transfer of power first. Duryodhana denies this peaceful transfer, clearly desiring war despite being chided by everyone close to him. The two sides prepare for war. Krsna tells the Yudhisthira that even though he will equip Duryodhana with soldiers, he will side with the Pandavas.
  • 12. Book 6: Bhisma  At the beginning of the battle Krsna recites the Bhagavad Gita to Arjuna, explaining the tenets of dharma and action, and specifically Arjuna's duty to fight in this war with a preordained outcome. After a sustained conflict between Arjuna and Krsna, Arjuna finally kills Bhisma on the 10th day of the war, and Bhisma chooses to lay on a bed of arrows and delay the date of his death.
  • 13. Book 7: Drona Drona, Arjuna's former military trainer, is appointed the new commander of Duryodhana's army. He is a fearsome fighter, so the Pandavas devise a plan to trick Drona into defying his dharma, making himself ready to die. Yudhisthira tells Drona that Bhima killed Asvatthaman, which is the name of Drona's son. In reality, Bhima killed an elephant named Asvatthaman. Drona flies into a fit of rage and violates his dharma by massacring soldiers he shouldn't kill. When he realizes what has happened, he lays down his arms and accepts his death.
  • 14. Book 8: Karna  Duryodhana begins to grasp that his campaign is doomed, but at Karna's request, he appoints Karna the new commander of his army. Karna and Arjuna meet on the battlefield in a bloody exchange, in which Karna is slowly brutalized and killed.
  • 15. Book 9: Salya  Salya is appointed the next and, ultimately, final commander of Duryodhana's army. He is quickly killed by Yudhisthira. Duryodhana flees to hide in a lake, knowing the end of the war is imminent, but the Pandavas find him. Bhima kills him in a match with clubs, using an unfair strike. Despite the protests of observers and Duryodhana himself, Krsna ordains the strike, saying it was within Bhima's dharma and that Duryodhana had acted in adharma by instigating the war.
  • 16. Book 10: The Night-Raid Among the handful of Kauravas surviving, Asvatthaman sneaks into the Pandavas' camp and massacres everyone in it, some of them in such a way that they do not die a proper warrior's death and can't attain heaven.
  • 17. Book 11: The Women  Yudhisthira visits Dhrtarastra, who is mourning over the death of all of his sons. Likewise, the Kauravas' wives confront Yudhisthira about massacring their husbands. When Dhrtarastra sees Bhima, he tries to kill him, but Krsna tricks Dhrtarastra into attacking an effigy of Bhima instead. There is a funeral pyre for the Kauravas and then a ritual at the Ganga river. At the Ganga, Yudhisthira learns that Karna was his brother, and plunges into grief.
  • 18. Book 12: Tranquility  Yudhisthira is ambivalent about taking his throne, but agrees to it to honor Dhrtarastra. The Pandavas travel to visit the dying Bhisma, who asks for a pillow from Arjuna, but means that he wants more arrows to rest his head on. Bhisma begins a philosophical conversation with Yudhisthira on his duties as a king and the nature of dharma.
  • 19. Book 13: Instruction  Bhisma's and Yudhisthira's conversation continues, as they talk about how to live well and abide by dharma, as well as about women. Bhisma tells DHRTARASTRA'S that he should consider the Pandavas his own sons, and forget about his wicked sons that have gone to hell. Bhisma dies and is cremated.
  • 20. Book 14: The Horse Sacrifice  Yudhisthira hesitates to resume ruling, but Krsna instructs him to undertake a horse sacrifice ritual to cleanse the world. Arjuna rides the white horse that will be sacrificed around the former sites of battle and fends off various aggressors. After the journey, the horse and many other animals are sacrificed in a pyre, and the smoke from the horse's burning intestinal sac does the purifying.
  • 21. Book 16: The Clubs  .Krsna is himself killed by a hunter named Jara, which is Sanskrit for "old age." He ascends and rejoins the gods. Without Krsna, Arjuna is unable to defend the Vrsni women from a kidnapping by a pack of thieves. He returns to tell his brothers of his defeat.
  • 22. Book 17: The Great Journey  With Krsna dead, Yudhisthira decides it is his time to die as well. He leaves the throne to Pariksit, and he and his brothers set out on a journey to travel the world. In the mountains, the brothers and Draupadi die one by one. When Yudhisthira is met by Indra to be taken in a chariot to heaven, Yudhisthira refuses to leave his dog behind, since it was loyal to him. The dog transforms into the god of dharma and praises Yudhisthira for his virtuousness.
  • 23. Book 18: The Ascent to Heaven  Yudhisthira only finds Duryodhana in heaven and is baffled. He demands to be taken to where his brothers are, so he is taken to hell. There, Yudhisthira says he will stay with his brothers instead of choosing to go to heaven. Indra informs him that this was the final test that he passed, and he and all the Pandavas are sent to heaven, while Duryodhana is condemned to hell.
  • 24.  Yudhishtra  The eldest of the Pandava brothers, Yudhisthira is their leader as both king and commander in battle. A bad series of dice games he plays lands him, his wife, and his brothers in exile for 13 years, which precipitates a war between the Pandavas and Duryodhana. Yudhisthira is described as living fully by dharma, and in turn always has the gods on his side.  Arjuna One of the Pandavas brothers, Arjuna is dubbed the "wealth-winner." He is the greatest warrior of all the brothers, having been trained by his future military opponent Drona. Arjuna is a skilled archer and popular with women.  Karna Karna is technically the oldest of the Pandava brothers, but was raised by adoptive parents, and therefore does not consider himself part of the family. He fights alongside Duryodhana, and is ultimately killed by Arjuna. The Pandavas are devastated to later learn that Karna was one of their own.  Bhishma was the elder brother of the grandfather of both the Pandavas and the Kauravas, and a prominent statesman of the Kuru Kingdom. He was also the son of Ganga and was an immortal as he had a boon of dying only when he wanted to.
  • 25.  Dhritarashtra  The blind king of Hastinapur who believes his blindness is a curse upon him, he gives birth to 100 sons who are demons incarnate. The most powerful of these sons is Duryodhana, who leads the 100 brothers into war against the Pandavas. From early on, Dhritarashtra is well aware that fate is working against Duryodhana, and the blind king pleads with his son over and over to compromise with the Pandavas, lest he violate dharma.  Draupadi, heroic princess of Mahabharata, was the daughter of King Drupada of Panchal, and wife of the Pandavas – the five brothers.
  • 26.  Draupadi  The wife of the five Pandava brothers, Draupadi is a celebrated princess who is widely regarded as the most beautiful woman in the world. During their years in exile, Draupadi must pose as a maidservant and suffer a series of indignities, including an attempted rape by one of Duryodhana's brothers. The humiliation she suffers ends up being one of the causes of the great battle that the Mahabharata revolves around.  Duryodhana  The leader of 100 demon brothers who are all born of the blind king Dhritarashtra, Duryodhana is portrayed as living in flagrant violation of dharma. He is motivated by greed, jealously, and a desire for retribution, tricking Yudhisthira into a dice game that ultimately robs the Pandavas of their kingdom, and gladly engaging them in war when they return from exile and seek what is rightfully theirs. Duryodhana hides in a lake after all his warriors are killed, and is ulimately killed by Bhima. In the afterlife, he resides in hell.  Bhima  The strongest of the Pandavas, Bhima is often the brother who kills the brothers' greatest enemies and protectors them from their most skilled aggressors. Bhima is often described as "wolf-bellied" and is ruthless in acts of violence.
  • 27.  Krsna  The god who assists the Pandavas throughout the story, Krsna helps them understand their dharma as rulers and fighters in the war, and constantly reassures them that any violent act they have trepidation about is mandated by faith. His speech on dharma and action to Arjuna is known as the "Bhagavad Gita," and has been accepted as central to the Hindu tradition alongside the traditional Vedic texts.  Drona  At the time of the story, Drona is an 85-year-old man who fights like a 16-year-old. Even though he fights on behalf of Duryodhana, he shares a close bond with the Pandavas, having trained Arjuna as a warrior. Like many in Duryodhana's army, and unlike Duryodhana himself, Drona is a strict adherent of dharma, and lays down his weapons to accept his death at the Pandava's hand when he violates his dharma on the battlefield.  Vyasa  As depicted in the story, Vyasa is the narrator of the entirety of the Mahabharata epic, dictating the tale to Ganesha. The historical Vyasa is popularly considered to have written the Mahabharata and is considered one of the seven immortal beings in the Hindu tradition.  Gandhari- DHRTARASTRA'S wife  Bhishma,, played an integral role in Mahabharata. He was the supreme commander of the Kaurava forces during the Kurukshetra War mentioned in the Hindu epic Mahabharata.
  • 28.  Dharma The specific role and responsibilities a person is fated to have, exclusive to that person and specific to his caste. It can only be satisfied through action.  Adharma Living in wicked defiance of one's dharma, often choosing instead to live by greed or envy.
  • 29.  Consecration The ritual by which a king takes his throne  Caste SystemThe Hindu class system, determined by birth Here is the Breakdown of the Four Main Castes:  Brahmins: The highest and most esteemed caste. These people often hold the job of priest or teacher.  Kshatriyas: The second caste. These people are often known traditionally as ‘warriors.’ They often hold the job of farmer, trader, or merchant.  Waishyas: The third caste. These people often hold the job of farmer, trader, or merchant.  Shudras: The fourth caste. These people are often those that do manual labor