لازم تعرف

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‫ﻗﺪاﺳﺔ‬‫ﺷﻨﻮ‬ ‫اﻟﺒﺎﺑﺎ‬‫دﻩ‬‫اﻟﺜﺎﻟﺚ‬
Jehovah Witnesses
and their Heresies
By H.H. Pope Shenouda III
‫ﻣﻘــــﺪﻣﺔ‬

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ِ‫ﺭ‬ُ‫ﻋ‬ ‫ﺍﻟﺫﻴﻥ‬ ،‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ِ‫ﺒ‬ ‫ﹰ‬‫ﻼ‬‫ﻗﺒ‬ ‫ﻓﻭﺍ‬‫ﺍﻟﻤﺭﺍﻗﺒﺔ‬ ‫ﺒﺭﺝ‬ ‫ﺠﻤﺎﻋﺔ‬ ‫ﺎﺴﻡ‬(watch Tower)‫ﻭﻟـﻡ‬ ‫ﺍﻟﺤﻜﻭﻤﺎﺕ‬ ‫ﻤﻥ‬ ‫ﻜﺜﻴﺭ‬ ‫ﻤﻨﻌﻬﻡ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،
‫ﺒﻬ‬ ‫ﺘﻌﺘﺭﻑ‬‫ﻴﻌ‬ ‫ﻓﺼﺎﺭﻭﺍ‬ ،‫ﻡ‬‫ﻤ‬‫ﻠﻭﻥ‬‫ﺍﻟﺨﻔﺎﺀ‬ ‫ﻓﻲ‬‫ﺍﻟﻔﺭﺩﻱ‬ ‫ﻭﺒﺎﻟﻌﻤل‬ ،...
‫ﺃﻨﻔﺴـﻬﻡ‬ ‫ﻴـﺩﻋﻭﻥ‬ ‫ﻻ‬ ‫ﻭﻫﻡ‬ ،‫ﻜﻤﺴﻴﺤﻴﻴﻥ‬ ‫ﺒﻬﻡ‬ ‫ﻨﻌﺘﺭﻑ‬ ‫ﻻ‬ ‫ﺃﺠﻠﻬﺎ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺘﻲ‬ ،‫ﻫﺭﻁﻘﺎﺘﻬﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻌﺩﻴﺩ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﻨﺤﺩﺜﻙ‬
‫ﻴﻨﺘﺴﺒﻭﻥ‬ ‫ﺒل‬ ،‫ﻤﺴﻴﺤﻴﻴﻥ‬‫ﺇﻟﻰ‬‫ﺍﻟﻤﺴﻴﺤﻲ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﺒﻘﺎﻨﻭﻥ‬ ‫ﻴﻌﺘﺭﻓﻭﻥ‬ ‫ﻻ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻜﻤﺎ‬ ،‫ﺍﻟﻘﺩﻴﻡ‬ ‫ﺍﻟﻌﻬﺩ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﺃﺤﺩ‬‫ﺍﻟﺫﻱ‬‫ﺘﺅﻤﻥ‬‫ﺒـﻪ‬
‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﺍﻟﻜﻨﺎﺌﺱ‬ ‫ﻜل‬.
ُ‫ﻤ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﻨﻘﺭﺃ‬‫ﱠ‬‫ﺨ‬‫ﻠ‬ِ‫ﻟ‬ ‫ﺹ‬َ‫ﻤ‬‫ﺒﻪ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﺎ‬.‫ﻓﻲ‬ ‫ﺒﺎﻟﺘﻔﺎﺼﻴل‬ ‫ﺫﻟﻙ‬ ‫ﻋﺭﺽ‬ ‫ﺜﻡ‬17‫ﹰ‬‫ﻻ‬‫ﻤﻘﺎ‬.
‫ﹸ‬‫ﻗ‬ ‫ﻭﻗﺩ‬‫ﺒﺘﺩﺭ‬ ‫ﻤﻨﺎ‬‫ﻋﻠﻰ‬ ‫ﺍﻟﺭﺩ‬ ‫ﻤﻊ‬ ،‫ﺍﻹﻜﻠﻴﺭﻴﻜﻴﺔ‬ ‫ﺍﻟﻜﻠﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺫﻟﻙ‬ ‫ﻜل‬ ‫ﻴﺱ‬‫ﻫﺭﻁﻘﺎﺘﻬﻡ‬ ‫ﻤﻥ‬ ‫ﻫﺭﻁﻘﺔ‬ ‫ﻜل‬.
‫ﺒﻌﺩ‬ ‫ﻨﻨﺼﺢ‬ ‫ﻭﻨﺤﻥ‬‫ﻡ‬‫ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻟﻘﻭل‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺒﻘ‬ ‫ﺒﻴﻭﺘﻜﻡ‬ ‫ﻓﻲ‬ ‫ﻗﺒﻭﻟﻬﻡ‬‫ﺍﻟﺤﺒﻴ‬‫ﻓﻲ‬ ‫ﺏ‬)2‫ﻴﻭ‬10،11(.
ُ‫ﻴ‬‫ﻟ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻔﺘﺤﻭﻥ‬ ‫ﺒﺄﻨﻬﻡ‬ ‫ﺃﺤﺩ‬ ‫ﻴﻨﺨﺩﻉ‬ ‫ﻭﻻ‬‫ﹼ‬‫ﻠ‬‫ﻌ‬ّ‫ﺭ‬‫ُﺤ‬‫ﻤ‬ ‫ﺍﻟﻤﻘـﺩﺱ‬ ‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﺨﺎﺼﺔ‬ ‫ﺘﺭﺠﻤﺔ‬ ‫ﻟﻬﻡ‬ ‫ﻷﻥ‬ ‫ﺫﻟﻙ‬ ،‫ﻤﻨﻪ‬ ‫ﻤﻭﺍ‬‫ﻓـﻲ‬ ‫ﻓـﺔ‬
‫ﺍﻟﺨﺎﻁﺊ‬ ‫ﺘﻌﻠﻴﻤﻬﻡ‬ ‫ﻤﻊ‬ ‫ﻟﺘﺘﻔﻕ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﻋﺩﻴﺩﺓ‬ ‫ﻤﻭﺍﻀﻊ‬.
‫ﺍﻟﻘﺎﺭ‬ ‫ﻭﻨﺘﺭﻙ‬‫ﺉ‬‫ﺍﻟﻌﺯﻴﺯ‬‫ﱠ‬‫ﺭ‬‫ﻟﻴﺘﻌ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻫﺫﺍ‬ ‫ﺼﻔﺤﺎﺕ‬ ‫ﺒﻴﻥ‬ِ‫ﺒ‬‫ﺍﻟ‬ ‫ﻋﻠﻰ‬ ‫ﻑ‬‫ﻴﻨﺸﺭﻭﻨﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺩﻉ‬‫ﻋﻠ‬ ‫ﻭﺍﻟﺭﺩ‬ ،‫ﻴﻬﺎ‬.
‫ﻴﺤﻔﻅ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﻨﺴﺄل‬‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﺭﺼ‬ ،‫ﻫﺅﻻﺀ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﻤﻥ‬ ‫ﻜﻨﻴﺴﺘﻪ‬‫ﹼ‬‫ﻠ‬‫ُﺴ‬‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻟﺴﻠﻴﻡ‬ ‫ﺍﻹﻴﻤﺎﻥ‬‫ﺍﻟﻘﺩﻴﺴﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺇﻟﻴﻨﺎ‬ ‫ﻡ‬.
‫ﺩﻴﺴﻤﺒﺭ‬2005
‫ﺍﻟﺜﺎﻟﺙ‬ ‫ﺸﻨﻭﺩﻩ‬ ‫ﺍﻟﺒﺎﺒﺎ‬

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ُ‫ﻬ‬‫ﺷ‬ّ‫ﻤ‬‫ﳎ‬ ‫َﻩ‬‫ﻮ‬ْ‫ﻬ‬َ‫ﻳ‬ ‫ﻮﺩ‬ِ‫ﺒ‬‫ﻟﻠ‬ ‫ﻊ‬‫ﹶﺮﻃﻘﺎﺕ‬‫ﳍ‬‫ﻭﺍ‬ ‫َﻉ‬‫ﺪ‬
‫ﱠ‬‫ﺴ‬‫ﺘﺄ‬ ‫ﻭﺍﺤﺩﺓ‬ ‫ﺒﺩﻋﺔ‬ ‫ﻟﻴﺴﻭﺍ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ُ‫ﺭ‬‫ﻭ‬ ‫ﻗﺭﻥ‬ ‫ﻤﻨﺫ‬ ‫ﺴﺕ‬‫ﻫ‬ ‫ﺒل‬ ،‫ﺒﻊ‬‫ﻰ‬‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﻭﺘﺤﺭﻴﻑ‬ ‫ﺍﻟﺒﺩﻉ‬ ‫ﻤﻥ‬ ‫ﻤﺠﻤﻭﻋﺔ‬‫ﻭﻫ‬ ،‫ﻰ‬‫ﺍﻟـﺩﻴﻥ‬ ‫ﻀﺩ‬
‫ﹰ‬‫ﺎ‬‫ﻋﻤﻭﻤ‬.
‫ﻣﺴﻴﺤﻴﲔ‬ ‫ﻟﻴﺴﻮﺍ‬:
‫ﻫ‬‫ﻰ‬‫ﺒﺩﻋﺔ‬‫ﺭﺴل‬ ‫ﺘﺸﺎﻟﺯ‬ ‫ﺃﺴﺴﻬﺎ‬)1852–1916.(‫ﺘﺴﻤ‬‫ﻰ‬‫ﺜـﻡ‬ ،‫ﺍﻷﻟﻔﻲ‬ ‫ﺍﻟﺤﻜﻡ‬ ‫ﻭﻓﺠﺭ‬ ،‫ﺒﺎﻟﺭﺼﻠﻴﻴﻥ‬ ‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﺃﺘﺒﺎﻋﻬﺎ‬‫ﺒﺩﺍﺭﺴـﻲ‬
‫ﺍﻟﺘﻭﺭﺍﺓ‬ ‫ﻭﺠﻤﻌﻴﺔ‬ ،‫ﺍﻟﺘﻭﺭﺍﺓ‬‫ﺍﻟﻤﺭﺍﻗﺒﺔ‬ ‫ﺒﺭﺝ‬ ‫ﻭﺠﻤﻌﻴﺔ‬ ،‫ﻭﺍﻟﻜﺭﺍﺭﻴﺱ‬.‫ﺴﻨﺔ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺒﺸﻬﻭﺩ‬ ‫ﻭﺘﺴﻤﻭﺍ‬1931‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺍﻗﺘﺒﺎﺴ‬ ،‫ﺭﺯﺭﻓﻭﺭﺩ‬ ‫ﻋﻬﺩ‬ ‫ﻓﻲ‬
)‫ﺇ‬‫ﺵ‬43:10.(
‫ﻋﻠﻰ‬ ‫ﻣﺴﻴﺤﻴﻴﻦ‬ ‫ﻟﻴﺴﻮا‬ ‫هﻢ‬‫اﻷرﺑﻌﺔ‬ ‫ﺑﺎﻷﻧﺎﺟﻴﻞ‬ ‫إیﻤﺎﻧﻬﻢ‬ ‫ﻣﻦ‬ ‫اﻟﺮﻏﻢ‬.
‫ﻭﺍﻟﺠﺩﻴﺩ‬ ‫ﺍﻟﻘﺩﻴﻡ‬ ‫ﺍﻟﻌﻬﺩﻴﻥ‬ ‫ﻜﺘﺏ‬ ‫ﻭﺒﻜل‬:
‫ﺃ‬ ‫ﻟﻴﻬﻭﻩ‬ ‫ﺒل‬ ‫ﻟﻠﻤﺴﻴﺢ‬ ‫ﻴﻨﺘﺴﺒﻭﺍ‬ ‫ﻟﻡ‬‫ﺍﻟﻘﺩﻴﻡ‬ ‫ﺍﻟﻌﻬﺩ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﺤﺩ‬.
‫ﺍﻷﺴﺎﺴﻴﺔ‬ ‫ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﺒﺎﻟﻌﻘﺎﺌﺩ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﻤﺴﻴﺤﻲ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﺒﻘﺎﻨﻭﻥ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬.
‫ﺍﷲ‬ ‫ﺨﻠﻕ‬ ‫ﺃﻭل‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬.
‫ﺍﻟﻨﺎﺱ‬ ‫ﻟﺨﺩﺍﻉ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻴﺴﺘﺨﺩﻤﻬﺎ‬ ، ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻋﻤل‬ ‫ﻤﻥ‬ ‫ﻜﻠﻬﺎ‬ ‫ﺍﻟﻜﻨﺎﺌﺱ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬.‫ﺒﻨﺎﻫﺎ‬ ‫ﻭﺍﺤﺩﺓ‬ ‫ﻜﻨﻴﺴﺔ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻭﺃﻥ‬
‫ﻴﻬﻭﻩ‬.
ِ‫ﺒ‬ ‫ﻟﻬﻡ‬َ‫ﺩ‬‫ﺍﻷﺭﻭﺍﺡ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻋﺩﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺼﺩﻭﻗﻴﻴﻥ‬ ‫ﻭﺒﺩﻋﺔ‬ ،‫ﻭﺍﻟﺘﻬﻭﺩ‬ ،‫ﻭﺍﻟﻨﺴﻁﻭﺭﻴﺔ‬ ،‫ﺍﻷﺭﻴﻭﺴﻴﺔ‬ ‫ﺘﺸﻤل‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﻉ‬.
‫ﺍﻷﺩﻴﺎﻥ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻴﻨﻜﺭﻭﻥ‬،‫ﻨﻤﺭﻭﺩ‬ ‫ﻫﻭ‬ ‫ﺃﺴﺴﻬﺎ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﺃﻥ‬ ،‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻋﻤل‬ ‫ﻤﻥ‬ ‫ﻜﻠﻬﺎ‬ ‫ﺃﻨﻬﺎ‬ ‫ﻭﻴﺭﻭﻥ‬)‫ﺘﻙ‬10(
ِ‫ﺒ‬ ‫ﻟﺘﺅﻴﺩ‬ ‫ﺤﺭﻓﻭﻫﺎ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﺨﺎﺼﺔ‬ ‫ﺘﺭﺠﻤﺔ‬ ‫ﻟﻬﻡ‬‫ﻭﺍﺴﻤﻬﺎ‬ ‫ﺩﻋﻬﻡ‬The New World Translation Of The
Scripture.
‫ﺍ‬‫ﺷﺘﺮﺍﻛﻬﻢ‬‫ﺍﻷﺩﻓﻨﺘﺴﺖ‬ ‫َﻊ‬‫ﻣ‬:
ِ‫ﻟ‬ُ‫ﻭ‬َ‫ﺩ‬‫ﺒﺭﻭﺘﺴﺘﺎﻨﺘﻴﺔ‬ ‫ﻋﺎﺌﻠﺔ‬ ‫ﻤﻥ‬ ‫ﺭﺴل‬‫ﻋﻠﻰ‬ ‫ﺘﺘﻠﻤﺫ‬ ‫ﺜﻡ‬ ،‫ﱠ‬‫ﻭ‬‫ﻜ‬ ‫ﺜﻡ‬ ،‫ﺍﻷﺩﻓﻨﺘﺴﺕ‬ ‫ﺍﻟﺴﺒﺘﻴﻴﻥ‬‫ﺍﻟﺨﺎﺹ‬ ‫ﻤﺫﻫﺒﻪ‬ ‫ﻥ‬)‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬. (
‫ﺍﻵﺘﻴﺔ‬ ‫ﺍﻟﺒﺩﻉ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺩﻓﻨﺘﺴﺕ‬ ‫ﻤﻊ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﻴﺸﺘﺭﻙ‬:
1-‫ﺠﻨ‬ ‫ﺭﺌﻴﺱ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬‫ﺍﻟﺭﺏ‬ ‫ﺩ‬.
2-‫ﻨﺎﺌﺏ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﺍﻟﺭﺏ‬ ‫ﺠﻨﺩ‬ ‫ﺭﺌﻴﺱ‬.
3-‫ﺃﺭﻀﻲ‬ ‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺴﻌﻴﺩﺓ‬ ‫ﻤﺎﺩﻴﺔ‬ ‫ﻭﺒﺤﻴﺎﺓ‬ ،‫ﺍﻷﺭﻀﻲ‬ ‫ﺒﺎﻟﻤﻠﻜﻭﺕ‬ ‫ﺒﺎﻹﻴﻤﺎﻥ‬.
4-‫ﺍﻟﻨﻔﺱ‬ ‫ﺨﻠﻭﺩ‬ ‫ﻋﺩﻡ‬:‫ﺍﻟﺤﻴﻭﺍﻥ‬ ‫ﻜﻨﻔﺱ‬ ‫ﺘﻤﻭﺕ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻨﻔﺱ‬ ‫ﻭﺃﻥ‬.
5-‫ﻫ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﻌﻘﻭﺒﺔ‬‫ﻰ‬‫ﺍﻟﻔﻨﺎﺀ‬.
6-‫ﺍﻟﺴﺒﺕ‬ ‫ﺒﺘﻘﺩﻴﺱ‬ ‫ﻤﺜﻠﻬﻡ‬ ‫ﻴﺅﻤﻨﻭﻥ‬.
7-‫ﺍﻟﻤﺠ‬ ‫ﻓﻲ‬ ‫ﻤﺜﻠﻬﻡ‬ ‫ﺒﺩﻉ‬ ‫ﻟﻬﻡ‬‫ﻲﺀ‬‫ﺍﻟﻨﻭﻋﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺘﺨﺘﻠﻑ‬ ‫ﻭﻟﻜﻥ‬ ،‫ﺍﻟﺜﺎﻨﻲ‬.
8-ُ‫ﻤ‬‫ﺒﺎﻟ‬ ‫ﻴﺅﻤﻨﻭﻥ‬‫ﺍﻷﻟﻔﻲ‬ ‫ﻠﻙ‬‫ﻟﻠﻤﺴﻴﺢ‬)‫ﻤﻊ‬‫ﺍ‬‫ﺨ‬‫ﺍﻟﺘﻔﺎﺼﻴل‬ ‫ﻓﻲ‬ ‫ﺘﻼﻑ‬(.
9-‫ﻜﺜﻴﺭﺓ‬ ‫ﻜﺎﺫﺒﺔ‬ ‫ﻨﺒﻭﺀﺍﺕ‬ ‫ﻟﻬﻡ‬.

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10-‫ﻻ‬ ‫ﻭ‬ ،‫ﺍﻟﺸﻔﺎﻋﺔ‬ ‫ﻭﻻ‬ ‫ﺒﺎﻟﻜﻬﻨﻭﺕ‬ ‫ﻭﻻ‬ ،‫ﺒﻁﻘﻭﺴﻬﺎ‬ ‫ﻭﻻ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺒﺄﺴﺭﺍﺭ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬‫ﺍﻟﺘﻘﺎﻟﻴﺩ‬..
‫ﻛﺘﺒﻬﻢ‬:
‫ﻫ‬ ‫ﻋﻘﺎﺌﺩﻫﻡ‬ ‫ﻜل‬ ‫ﺘﺸﻤل‬ ‫ﺍﻟﺘﻲ‬ ‫ﻜﺘﺒﻬﻡ‬ ‫ﺃﻫﻡ‬‫ﻰ‬:ُ‫ﻴ‬ ‫ﺍﻟﺤﻕ‬ ‫ﻭﻜﺘﺎﺏ‬ ،‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬ ‫ﻜﺘﺎﺏ‬‫ﱢ‬‫ﺭ‬‫ﺤ‬‫ﻭ‬ ،‫ﺍﷲ‬ ‫ﻗﻴﺜﺎﺭﺓ‬ ‫ﻭﻜﺘﺎﺏ‬ ،‫ﺭﻜﻡ‬‫ﻨﻅﺎ‬ ‫ﻜﺘﺎﺏ‬‫ﻡ‬
‫ﻫﻰ‬ ‫ﻭﻫﺫﻩ‬ ،‫ﺍﻹﻟﻬﻲ‬ ‫ﺍﻟﺩﻫﻭﺭ‬‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬،‫ﻭﻜﺘﺎﺏ‬)‫ﺍﻟﺩﻡ‬.(
‫ﺃﺨﺭ‬ ‫ﻜﺘﺏ‬ ‫ﻭﻟﻬﻡ‬‫ﻯ‬‫ﻭ‬ ،‫ﻭﺍﻟﺤﻜﻭﻤﺔ‬ ،‫ﻭﺍﻟﺨﻼﺹ‬ ،‫ﺍﻟﻤﺼﺎﻟﺤﺔ‬ ‫ﻤﺜل‬‫ﺍﻹ‬‫ﻭﺍﻟﻭﻗﺎﻴﺔ‬ ،‫ﺴﺘﻌﺩﺍﺩ‬‫ﻭﺍﻟﻐﻨﻰ‬ ،‫ﻭﺍﻟﺨﻠﻴﻘﺔ‬ ،‫ﻭﻜﺸﻑ‬ ،‫ﻭﺍﻟﺴﻼﻡ‬ ،
‫ﺍ‬‫ﻫﻰ‬ ‫ﻭﻫﺫﻩ‬ ،‫ﻴﺴﻭﺩ‬ ‫ﺍﷲ‬ ‫ﻭﻤﻠﻜﻭﺕ‬ ،‫ﻟﻘﻨﺎﻉ‬‫ﻋﻠ‬ ‫ﻤﺸﻴﺌﺘﻙ‬ ‫ﻭﻟﺘﻜﻥ‬ ،‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬‫ﻰ‬‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﺍﻟﺤﻕ‬ ،‫ﺍﻷﺭﺽ‬‫ﺇﻟﻰ‬‫ﺍﻟﺤﻴﺎ‬،‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺓ‬
‫ﺍﷲ؟‬ ‫ﻜﻠﻤﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﻘ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻫل‬ ،‫ﻓﻴﻬﺎ‬ ‫ﻴﻜﺫﺏ‬ ‫ﺃﻥ‬ ‫ﷲ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻻ‬ ‫ﻭﺃﻤﻭﺭ‬ ،‫ﺍﷲ‬ ‫ﺃﺒﻨﺎﺀ‬ ‫ﺤﺭﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﻭﺍﻟﺤﻴﺎﺓ‬.‫ﺃﻥ‬ ‫ﻭﻴﻤﻜﻨﻙ‬
‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺍ‬‫ﺴﻌﻴﺩ‬ ‫ﺘﻌﻴﺵ‬ُ‫ﻤ‬‫ﻭﺍﻟ‬ ،‫ﺃﺭﻀﻲ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺃﺨﺭﻯ‬ ‫ﻭﻜﺘﺏ‬ ،‫ﺍﻟﻌﻅﻴﻡ‬ ‫ﻡ‬‫ﻜﺜﻴﺭﺓ‬.
‫ﺘﺤﻤل‬ ‫ﻤﺠﻠﺔ‬ ‫ﻭﻟﻬﻡ‬‫ﺍ‬‫ﻭﻫ‬ ‫ﺴﻤﻬﻡ‬‫ﻰ‬‫ﺍﻟﻤﺭﺍﻗﺒﺔ‬ ‫ﺒﺭﺝ‬ ‫ﻤﺠﻠﺔ‬Watch Tower‫ﻨﺒﺫﺍﺕ‬ ‫ﻭﻟﻬﻡ‬‫ﻜﺜﻴﺭﺓ‬.
‫ﺇ‬‫ﺍﳌﺴﻴﺢ‬ ‫ﰲ‬ ‫ﻋﺘﻘﺎﺩﺍﻬﺗﻢ‬:
1-‫ﻴﻌﺘﻘﺩﻭﻥ‬‫ﺃ‬‫ﺍﻟﻘﺩﻴﺭ‬ ‫ﺍﷲ‬ ‫ﻟﻴﺱ‬ ‫ﻭﻟﻜﻥ‬ ،‫ﻗﺩﻴﺭ‬ ‫ﺇﻟﻪ‬ ‫ﻨﻪ‬.
2-‫ﻭﺃﺭﻗ‬ ،‫ﺍﷲ‬ ‫ﺨﻠﻕ‬ ‫ﺃﻭل‬ ‫ﺃﻨﻪ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬‫ﻰ‬‫ﺍﻟﺴﻤﺎﺌﻴﺔ‬ ‫ﺍﻟﻤﺨﻠﻭﻗﺎﺕ‬ ‫ﻜل‬.
3-‫ﷲ‬ ‫ﻤﺴﺎﻋﺩ‬ ‫ﺃﻭ‬ ‫ﻜﻤﻬﻨﺩﺱ‬ ‫ﺍﻟﻤﺨﻠﻭﻗﺎﺕ‬ ‫ﻜل‬ ‫ﺨﻠﻕ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬.
4-‫ﺍﷲ‬ ‫ﻜﻠﻤﺔ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬)‫ﺍﻟﻠﻭﻏﻭﺱ‬(‫ﺒﻤﻌﻨ‬‫ﻰ‬‫ﺍﷲ‬ ‫ﻜﻠﻴﻡ‬ ‫ﺃﻨﻪ‬.
5-‫ﺠﻨﺩ‬ ‫ﻭﺭﺌﻴﺱ‬ ،‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻭﺃﻨﻪ‬‫ﺍﻟﻌﻅﻴﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻭﻤﺎﺭﺸﺎل‬ ،‫ﺍﻟﺭﺏ‬.
6-‫ﺍﻵﺘﻴ‬ ‫ﺒﺎﻟﻤﺭﺍﺤل‬ ‫ﻤﺭ‬ ‫ﻭﺠﻭﺩﻩ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬‫ﺔ‬:
‫ﺃ‬-‫ﺭﻭﺤ‬ ‫ﻜﺎﺌﻥ‬ ‫ﺃﺼﻠﻪ‬ ،‫ﻜﺈﻟﻪ‬ ‫ﺍﻟﺘﺠﺴﺩ‬ ‫ﻗﺒل‬ ‫ﻤﺭﺤﻠﺔ‬‫ﻲ‬)‫ﻤﻼﻙ‬(‫ﻭﻟﻪ‬‫ﺍ‬‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﺴﻡ‬.
‫ﺏ‬-ٍ‫ﻭ‬‫ﻤﺴﺎ‬ ،‫ﻜﺎﻤل‬ ‫ﻜﺈﻨﺴﺎﻥ‬ ،‫ﺍﻷﺭﻀﻲ‬ ‫ﻭﺠﻭﺩﻩ‬ ‫ﻤﺭﺤﻠﺔ‬‫ﻵ‬‫ﹰ‬‫ﺎ‬‫ﺘﻤﺎﻤ‬ ‫ﺩﻡ‬.
‫ﺝ‬-‫ﺒﻌﺩﻫ‬ ‫ﻭﻤﺎ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻤﺭﺤﻠﺔ‬‫ﻟﻨﻔﺴﻪ‬ ‫ﻜﻭﻨﻬﺎ‬ ‫ﺃﺠﺴﺎﺩ‬ ‫ﻓﻲ‬ ،‫ﻭﺍﻟﺼﻌﻭﺩ‬ ‫ﺎ‬.
‫ﺩ‬-‫ﺒ‬ ‫ﻤﺭﺤﻠﺔ‬‫ﺍﻟﺼﻌﻭﺩ‬ ‫ﻌﺩ‬–‫ﻤﻨﻅﻭﺭ‬ ‫ﻭﻏﻴﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤ‬ ‫ﺃﺼﺒﺢ‬.
7-‫ﻴﻬﻭﻩ‬ ‫ﻟﻤﻠﻜﻭﺕ‬ ‫ﻴﺸﻬﺩ‬ ‫ﺃﻥ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻨﺯﻭﻟﻪ‬ ‫ﻏﺭﺽ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬.
8-‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺃﺭﺴﻠﻬﻡ‬ ‫ﻗﺩ‬ ،‫ﺴﺤﺭﺓ‬ ‫ﻫﻡ‬ ،‫ﻟﻠﻤﺴﻴﺢ‬ ‫ﺴﺠﺩﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﻤﺠﻭﺱ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬.‫ﺍﻟ‬ ‫ﻭﻜﺎﻥ‬‫ﻤﻥ‬ ‫ﻋﻼﻤﺔ‬ ‫ﻗﺎﺩﻫﻡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻨﺠﻡ‬
‫ﺍﻟﺸﻴﻁﺎﻥ‬.
9-‫ﺒﺎﻟﻁﺒﻴﻌﺘﻴﻥ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬–‫ﻭﺍﺤﺩ‬ ‫ﻭﻗﺕ‬ ‫ﻓﻲ‬–‫ﻟﻠﻤﺴﻴﺢ‬:‫ﱠ‬‫ﻤ‬‫ﺇ‬‫ﻭ‬ ‫ﻓﻘﻁ‬ ‫ﺇﻟﻪ‬ ‫ﺎ‬‫ﺨﻠﻘ‬ ‫ﻗﺕ‬‫ﻪ‬‫ﺃﻭ‬ ،‫ﻋﻤﻠﻴﺔ‬ ‫ﻴﺘﻤﻡ‬ ‫ﻟﻜﻲ‬ ‫ﻓﻘﻁ‬ ‫ﺇﻨﺴﺎﻥ‬
‫ﺍﻟﻔﺩﺍﺀ‬.
10-‫ﻴ‬‫ﺒﺴ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﻤﻨﺢ‬ ‫ﻭﺇﻨﻤﺎ‬ ،‫ﺨﺎﻟﺩﺓ‬ ‫ﻨﻔﺱ‬ ‫ﻟﻪ‬ ‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺃﻨﻪ‬ ‫ﻌﺘﻘﺩﻭﻥ‬‫ﻟﻴﻬﻭﻩ‬ ‫ﺍﻟﻜﺎﻤﻠﺔ‬ ‫ﻁﺎﻋﺘﻪ‬ ‫ﺒﺏ‬.
11-‫ﺩﻋ‬ ‫ﺃﻨﻪ‬َ‫ﻲ‬،‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬‫ﻷﻨﻪ‬‫ﻤﺴﺎﻋﺩﺓ‬ ‫ﺒﺩﻭﻥ‬ ‫ﻤﺒﺎﺸﺭﺓ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺨﻠﻘﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻭﺤﻴﺩ‬.
12-‫ﺼﺎﺭ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬‫ﺍ‬‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﷲ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻨ‬.‫ﺍﻟﻤﻌ‬ ‫ﻓﻔﻲ‬‫ﻭﻻﺩﺘﻪ‬ ‫ﺒﺩﺃﺕ‬ ‫ﻤﻭﺩﻴﺔ‬‫ﻭﺼﺎﺭ‬ ،‫ﺍﻟﺜﺎﻨﻴﺔ‬‫ﺍ‬‫ﹰ‬‫ﺎ‬‫ﺒﻨ‬
‫ﷲ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤﻴ‬.
13-‫ﻋﻠ‬ ‫ﻤﺎﺕ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬‫ﻰ‬‫ﻋﻠﻰ‬ ‫ﻭﻟﻴﺱ‬ ‫ﺨﺸﺒﺔ‬‫ﺍﻟﺼﻠﻴﺏ‬.‫ﻭﺃ‬‫ﺍﻟﺼﻠﻴﺏ‬ ‫ﻋﻼﻤﺔ‬ ‫ﻥ‬‫ﻫ‬‫ﻰ‬‫ﻭﺜﻨﻴﺔ‬ ‫ﻋﻼﻤﺔ‬.

5. - 5 -
14-‫ﺍﻟﺨﺎﺭﺠﺔ‬ ‫ﺍﷲ‬ ‫ﺒﻘﻭﺓ‬ ‫ﻭﺃﺨﻔﺎﻩ‬ ‫ﺍﻟﻘﺒﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﺃﺨﺭﺠﻪ‬ ‫ﻭﺇﻨﻤﺎ‬ ،‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﺍﻟﻤﺼﻠﻭﺏ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺠﺴﺩ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬.‫ﻭﺍﻟﻤﺴﻴﺢ‬
‫ﺇﻟ‬ ‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﺘﺭﻙ‬‫ﻰ‬‫ﺍﻷﺒﺩ‬.
15-‫ﻴﻘﻭﻟﻭﻥ‬‫ﻓﻘﻁ‬ ‫ﺒﺎﻟﺭﻭﺡ‬ ‫ﻗﺎﻡ‬ ‫ﺇﻨﻤﺎ‬ ،‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺃﻥ‬.‫ﻭ‬‫ﻴﺒﻘﻰ‬ ‫ﺃﻥ‬ ‫ﻭﻴﺠﺏ‬ ‫ﻜﺈﻨﺴﺎﻥ‬ ‫ﻤﺎﺕ‬ ‫ﺃﻨﻪ‬‫ﻤ‬‫ﺇﻟﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﺘ‬‫ﻜﺈﻨﺴﺎﻥ‬ ‫ﺍﻷﺒﺩ‬.
16-ُ‫ﺼ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﻴﺭﻭﻩ‬ ‫ﻟﻡ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﻭﺃﻥ‬ِ‫ﻠ‬َ‫ﺏ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻓﻲ‬ ‫ﺇﻨﻤﺎ‬ ،‫ﱠ‬‫ﻠ‬‫ﺤ‬ ‫ﺜﻡ‬ ، ‫ﻟﻨﻔﺴﻪ‬ ‫ﻜﻭﻨﻬﺎ‬‫ﺫﻟﻙ‬ ‫ﺒﻌﺩ‬ ‫ﻬﺎ‬.
17-‫ﺇﻟﻰ‬ ‫ﻴﺼﻌﺩ‬ ‫ﻟﻡ‬ ‫ﻭﺃﻨﻪ‬‫ﻭﻫ‬ ‫ﺒﺠﺴﺩﻩ‬ ‫ﺼﻌﺩ‬ ‫ﻟﻭ‬ ‫ﻷﻨﻪ‬ ،‫ﺒﺠﺴﺩﻩ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﱠ‬‫ﻭ‬‫ﻤﺸ‬ ‫ﺠﺴﺩ‬ ‫ﻭ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬ ‫ﺃﺤﻁ‬ ‫ﻟﺼﺎﺭ‬ ‫ﻩ‬.
18-‫ﺒﻤﺠ‬ ‫ﻨﺎﺩﻭﺍ‬‫ﻲﺀ‬‫ﺴﻨﺔ‬ ‫ﺜﺎﻨﻴﺔ‬ ‫ﺍﻟﻤﺴﻴﺢ‬1914‫ﺴﻨﺔ‬ ‫ﺍﻟﻬﻴﻜل‬ ‫ﻭﺩﺨﻭﻟﻪ‬ ،1918‫ﺒﺎﺭ‬ ‫ﺤﻜﻭﻤﺔ‬ ‫ﻭﺘﺄﺴﻴﺴﻪ‬‫ﺓ‬.‫ﻨﺒﻭﺀﺍﺕ‬ ‫ﺃﻨﻬﺎ‬ ‫ﻭﻅﻬﺭ‬
‫ﻜﺎﺫﺒﺔ‬.
19-‫ﻴﺄﺘﻲ‬ ‫ﻟﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﻥ‬ ‫ﻗﺎﻟﻭﺍ‬ ،‫ﺨﺠﻠﻬﻡ‬ ‫ﻴﺨﻔﻭﺍ‬ ‫ﻟﻜﻲ‬‫ﺇﻟﻰ‬‫ﺒﻁﺭ‬ ‫ﺜﺎﻨﻴﺔ‬ ‫ﻴﺄﺘﻲ‬ ‫ﺒل‬ ،‫ﻤﻨﻅﻭﺭﺓ‬ ‫ﺒﻁﺭﻴﻘﺔ‬ ‫ﺍﻟﻌﺎﻟﻡ‬‫ﻤﻨﻅﻭﺭﺓ‬ ‫ﻏﻴﺭ‬ ‫ﻴﻘﺔ‬
‫ﺃﺤﺩ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﺭﺍﻩ‬ ‫ﻻ‬.‫ﺍﻟﻬ‬ ‫ﺩﺨل‬ ‫ﻭﻫﻜﺫﺍ‬‫ﻤﺭﺌﻲ‬ ‫ﻏﻴﺭ‬ ‫ﺍﻟﺴﻤﺎﺌﻴﺔ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻜل‬.
20-‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﻥ‬ ‫ﻗﺎﻟﻭﺍ‬–‫ﺍﻟﺭﺏ‬ ‫ﺠﻨﺩ‬ ‫ﻜﺭﺌﻴﺱ‬–‫ﻋﻠﻰ‬ ‫ﺴﻴﻨﺘﺼﺭ‬‫ﻫﺭﻤﺠﺩﻭﻥ‬ ‫ﻤﻌﺭﻜﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬‫ﺍﷲ‬ ‫ﻤﻤﻠﻜﺔ‬ ‫ﻭﻴﺅﺴﺱ‬ ،.
21-‫ﻋﻠﻰ‬ ‫ﻴﻘﻀﻲ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﺍﻟﻔﺎﺴﺩﺓ‬ ‫ﻭﺃﻨﻅﻤﺘﻪ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺤﻜﻭﻤﺎﺕ‬ ‫ﻜل‬.
‫ﺑ‬‫ﺎﻗﻲ‬‫ﺍﻋﺘﻘﺎﺩﺍﻬﺗﻢ‬‫ﻭﺑﺪﻋﻬﻢ‬:
1-‫ﻜل‬ ‫ﺇﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬‫ﺴﻨﺔ‬ ‫ﺃﻟﻑ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﺨﻠﻴﻘﺔ‬ ‫ﺃﻴﺎﻡ‬ ‫ﻤﻥ‬ ‫ﻴﻭﻡ‬.
2-‫ﺒﺯ‬ ‫ﻴﻘﻭﻟﻭﻥ‬‫ﹰ‬‫ﻼ‬‫ﻨﺴ‬ ‫ﻭﺃﻨﺠﺒﻭﺍ‬ ،‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻤﻊ‬ ‫ﻭﺯﻨﻭﺍ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﺍﺘﺨﺫﻭﺍ‬ ‫ﻭﺇﻨﻬﻡ‬ ،‫ﻏﺭﺍﺌﺯﻫﻡ‬ ‫ﻴﺜﻴﺭ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻭﺃﻥ‬ ،‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻭﺍﺝ‬‫ﻫﻭ‬
‫ﺍﻟﺠﺒﺎﺒﺭﺓ‬.
3-‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺒﺨﻠﻭﺩ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬.
4-‫ﻓﻘﻁ‬ ‫ﻟﻴﻬﻭﻩ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﺃﻥ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬.‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻜﺫﺒﺔ‬ ‫ﻓﻬﻭ‬ ،‫ﺍﻟﺒﺸﺭ‬ ‫ﺨﻠﻭﺩ‬ ‫ﺎ‬‫ﺍ‬‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺨﺘﺭﻋﻬﺎ‬.
5-‫ﺃﺒﺎﻨﺎ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬‫ﺁ‬‫ﻓﻨ‬ ‫ﻗﺩ‬ ‫ﺩﻡ‬‫ﻰ‬‫ﺘﺭ‬ ‫ﻭﻟﻥ‬ ،‫ﻓﺩﻴﺔ‬ ‫ﻟﻪ‬ ‫ﻭﻟﻴﺴﺕ‬ ،‫ﻯ‬‫ﺍﻟﻨﻭﺭ‬ ‫ﻋﻴﻨﺎﻩ‬.
6-‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺒﻔﻨﺎﺀ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻘﻭﻟﻭﻥ‬.
7-‫ﺒ‬ ‫ﻭﻻ‬ ‫ﺍﻷﺼﻠﻴﺔ‬ ‫ﺒﺎﻟﺨﻁﻴﺔ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬‫ﺄ‬‫ﻋﻠﻰ‬ ‫ﺍﻟﺤﻜﻡ‬ ‫ﻥ‬‫ﺁ‬‫ﺃﻭﻻﺩﻩ‬ ‫ﺸﻤل‬ ‫ﻗﺩ‬ ‫ﺩﻡ‬.
8-‫ﻫ‬ ‫ﺍﻟﺠﺤﻴﻡ‬ ‫ﺇﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬‫ﻰ‬‫ﺍﻟﻘﺒﺭ‬.‫ﺍﻟﺒﺤﻴﺭﺓ‬ ‫ﻭﺃﻥ‬ُ‫ﻤ‬‫ﺍﻟ‬‫ﻫﻰ‬ ‫ﺇﻨﻤﺎ‬ ،‫ﻭﺍﻟﻜﺒﺭﻴﺕ‬ ‫ﺒﺎﻟﻨﺎﺭ‬ ‫ﺘﻘﺩﺓ‬‫ﻤﻜﺎﻥ‬ ‫ﻭﻟﻴﺴﺕ‬ ، ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﺍﻟﻤﻭﺕ‬
‫ﺘﻌﺫﻴﺏ‬.
9-‫ﻫﻭ‬ ‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻴﻭﻡ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬‫ﺃ‬‫ﺴﻨﺔ‬ ‫ﻟﻑ‬.‫ﻭ‬‫ﺃ‬‫ﻥ‬‫ﺒ‬ ‫ﺍﻷﺸﺭﺍﺭ‬‫ﺃﺨﺭﻯ‬ ‫ﻓﺭﺼﺔ‬ ‫ﺴﻴﺄﺨﺫﻭﻥ‬ ‫ﺍﷲ‬ ‫ﻤﻌﺭﻓﺔ‬ ‫ﻌﺩﻡ‬‫ﺠﺩﻴﺩ‬ ‫ﻤﻥ‬ ‫ﻭﻴﺨﻠﻘﻭﻥ‬ ،.
10-‫ﻗﻴﺎﻤﺎﺕ‬ ‫ﺒﻌﺩﺓ‬ ‫ﻴﺅﻤﻨﻭﻥ‬.
11-ُ‫ﻴ‬‫ﹼ‬‫ﻠ‬‫ﻌ‬‫ﻫﻡ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻴﺩﺨﻠﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺒﺄﻥ‬ ‫ﻤﻭﻥ‬144‫ﺃﺭﻀﻲ‬ ‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﻓﻴﻌﻴﺸﻭﻥ‬ ‫ﺍﻷﺒﺭﺍﺭ‬ ‫ﺒﺎﻗﻲ‬ ‫ﺃﻤﺎ‬ ،‫ﻓﻘﻁ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻟﻔ‬.‫ﻭﻴﺒﻨﻭﻥ‬
‫ﻓﻴ‬ ‫ﻭﻴﺴﻜﻨﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻴﻭﺘ‬‫ﻤﻨﻬﺎ‬ ‫ﻭﻴﺸﺭﺒﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻜﺭﻭﻤ‬ ‫ﻭﻴﻐﺭﺴﻭﻥ‬ ،‫ﻬﺎ‬.
12-‫ﺍ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬‫ﻟﺩ‬‫ﻭ‬ ‫ﻓﺦ‬ ‫ﻭﺃﻨﻪ‬ ،‫ﺫل‬ ‫ﻴﻥ‬‫ﻟﺼﻭﺼﻴﺔ‬ُ‫ﻴ‬ ‫ﻻ‬ ‫ﻭﺃﻨﻪ‬ ،‫ﱢ‬‫ﺭ‬‫ﺤ‬ُ‫ﻴ‬ ‫ﺒل‬ ‫ﺭ‬‫ﱢ‬‫ﻴ‬‫ﻘ‬‫ﺩ‬.‫ﻴﻬﻭﻩ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﺘﻌﺭﻗل‬ ‫ﺍﻷﺩﻴﺎﻥ‬ ‫ﻜل‬ ‫ﻭﺃﻥ‬.‫ﺍﷲ‬ ‫ﻭﺃﻥ‬
‫ﺒﺭ‬‫ﻱﺀ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺤﺎﺭﺒﻬﺎ‬ ‫ﻭﻗﺩ‬ ،‫ﺍﻷﺩﻴﺎﻥ‬ ‫ﻤﻥ‬.
13-ُ‫ﻤ‬ ‫ﻫﻭ‬ ‫ﺒل‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺒﺄﻗﻨﻭﻤﻴﺔ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻗﻭﺓ‬ ‫ﺩ‬.
14-‫ﻭ‬‫ﻟﻶ‬ ‫ﺍﻻﺒﻥ‬ ‫ﻤﺴﺎﻭﺍﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺒﺈﻨﻜﺎﺭﻫﻡ‬‫ﺍﻟﻘﺩﻭﺱ‬ ‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻴﻨﻜﺭﻭﻥ‬ ،‫ﺏ‬.‫ﻫﻭ‬ ‫ﺍﻟﻌﻘﻴﺩﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺃﺩﺨل‬ ‫ﺍﻟﺫﻱ‬ ‫ﺃﻥ‬ ‫ﻭﻴﺭﻭﻥ‬
‫ﺍﻟﻤﻠﻙ‬ ‫ﻗﺴﻁﻨﻁﻴﻥ‬.
15-‫ﺇﺒﻠﻴﺱ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﻓﻲ‬ ‫ﻤﺼﺩﺭﻫﺎ‬ ‫ﺍﻟﺒﺘﻭﻟﻴﺔ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬.

6. - 6 -
16-‫ﻤﺭﻴﻡ‬ ‫ﺍﻟﻌﺫﺭﺍﺀ‬ ‫ﺍﻟﻘﺩﻴﺴﺔ‬ ‫ﺒﺘﻭﻟﻴﺔ‬ ‫ﺩﻭﺍﻡ‬ ‫ﻴﻨﻜﺭﻭﻥ‬.
17-‫ﻭﺃﻥ‬ ،‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻫﻴﺌﺔ‬ ‫ﻫﻭ‬ ‫ﺍﻹﻜﻠﻴﺭﻭﺱ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬‫ﻴﺯﻭل‬ ‫ﺃﻥ‬ ‫ﻴﺠﺏ‬ ‫ﺒﺸﺭﻱ‬ ‫ﺘﺄﺴﻴﺱ‬ ‫ﺍﻟﻜﻬﻨﻭﺕ‬‫ﺭﺌﻴﺱ‬ ‫ﻭﺠﻭﺩ‬ ‫ﻭﻴﻨﻜﺭﻭﻥ‬ ،
‫ﺃﻋﻠ‬‫ﻰ‬‫ﻟﻪ‬.
18-‫ﻴ‬‫ﱠ‬‫ﻠ‬‫ﻋ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﻥ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬ ،‫ﺍﻟﺠﻤﻬﻭﺭﻴﺔ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﻨﻜﺭﻭﻥ‬‫ﺒﺎﻟ‬ ‫ﻡ‬‫ﺍﻟﺨﻔﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻟﺼﻭﻡ‬ ‫َﻼﺓ‬‫ﺼ‬)‫ﻤﺕ‬6.(
19-‫ﺍﻟﻜﻭﻥ‬ ‫ﻋﺎﺼﻤﺔ‬ ‫ﺴﺘﻜﻭﻥ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‬ ‫ﻭﺒﺄﻥ‬ ،‫ﻭﺍﻟﻬﻴﻜل‬ ‫ﺍﻟﺴﺒﺕ‬ ‫ﺒﺘﻘﺩﻴﺱ‬ ‫ﻴﺅﻤﻨﻭﻥ‬.‫ﻴﻌﻭﺩﻭﻥ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﺇﻟﻰ‬‫ﻴﻬﻭﺩﻴﺔ‬ ‫ﻋﻘﺎﺌﺩ‬.
20-‫ﺍﷲ‬ ‫ﺒﻴﻭﺕ‬ ‫ﺒﺒﻨﺎﺀ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬.‫ﻜﻨﺎﺌﺱ‬ ‫ﻟﻬﻡ‬ ‫ﻟﻴﺴﺕ‬ ‫ﻭﻟﺫﻟﻙ‬.‫ﻭﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬‫ﺒﺎﻨﻴﻭ‬ ‫ﻓﻲ‬ ‫ﻋﻨﺩﻫﻡ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬.
21-‫ﻭﻴ‬‫ﺭ‬‫ﻋﻠ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺴﻔﺭﺍﺀ‬ ‫ﻭﺤﺩﻫﻡ‬ ‫ﻫﻡ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻭﻥ‬‫ﻰ‬‫ﻭﺃﻨ‬ ،‫ﺍﻷﺭﺽ‬‫ﺍﻟﺨﺎﺼﺔ‬ ‫ﺍﷲ‬ ‫ﻫﻴﺌﺔ‬ ‫ﻬﻡ‬.
22-‫ﻻ‬‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻁﻼﻗ‬ ‫ﻴﻭﺍﻓﻘﻭﻥ‬‫ﻰ‬‫ﺇﻟ‬ ‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﺍﺤﺘﺎﺝ‬ ‫ﻤﻬﻤﺎ‬ ،‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬‫ﻰ‬‫ﺤ‬ ‫ﻹﻨﻘﺎﺫ‬ ‫ﺨﻁﻴﺭﺓ‬ ‫ﺠﺭﺍﺤﺔ‬‫ﻴﺎﺘﻪ‬.
‫ﺍﳊﻜﻮﻣﺎﺕ‬ ‫ﺿﺪ‬
1-‫ﹸ‬‫ﺘ‬ ‫ﻭﺃﻨﻬﺎ‬ ،‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻋﻤل‬ ‫ﻤﻥ‬ ‫ﺍﻟﺤﻜﻭﻤﺎﺕ‬ ‫ﻜل‬ ‫ﺒﺄﻥ‬ ‫ﻴﻨﺎﺩﻭﻥ‬‫ﱢ‬‫ﻜ‬‫ﺸ‬‫ﺍﻟﻔﺎﺴﺩ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻨﻅﺎﻡ‬ ‫ل‬.‫ﺒﻴﺩ‬ ‫ﹸﺩﺍﺭ‬‫ﺘ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺃﻨﻅﻤﺔ‬ ‫ﻜل‬ ‫ﻭﺃﻥ‬
‫ﺒﺎﷲ‬ ‫ﻴﻬﺯﺃ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬.‫ﻴ‬ ‫ﻻ‬ ‫ﻭﻟﺫﻟﻙ‬‫ﺒﻁ‬ ‫ﺩﻴﻨﻭﻥ‬‫ﺎﻋﺔ‬‫ﻟﻠﺤﻜﺎﻡ‬.
2-‫ﻋﻠ‬ ‫ﻴﻭﺍﻓﻘﻭﻥ‬ ‫ﻻ‬‫ﻰ‬‫ﻭﺍﻟﺘﺠﻨﻴﺩ‬ ‫ﺍﻟﺠﻴﺵ‬ ‫ﻓﻲ‬ ‫ﺍﻻﻨﺨﺭﺍﻁ‬.
3-‫ﻭﺍﻟﺘﺠﻨﻴﺩ‬ ‫ﻭﺍﻻﻨﺘﺨﺎﺒﺎﺕ‬ ‫ﺍﻟﺤﻜﻭﻤﺎﺕ‬ ‫ﺒﻤﻘﺎﻁﻌﺔ‬ ‫ﻴﻨﺎﺩﻭﻥ‬ ‫ﻟﺫﻟﻙ‬‫ﻭ‬‫ﻭﺍﻟﺯﻋﻤﺎﺀ‬ ‫ﺍﻟﻘﻭﻤﻴﺔ‬.
4-‫ﺍﻟﺜﺎﻨﻴﺔ‬ ‫ﺍﻟﻭﺼﻴﺔ‬ ‫ﻭﻀﺩ‬ ،‫ﺃﺼﻨﺎﻡ‬ ‫ﻋﺒﺎﺩﺓ‬ ،‫ﺃﻤﺎﻤﻪ‬ ‫ﺍﻻﻨﺤﻨﺎﺀ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺩﻭﻟﺔ‬ ‫ﻋﻠﻡ‬ ‫ﺘﺤﻴﺔ‬ ‫ﻴﻌﺘﺒﺭﻭﻥ‬.‫ﻓﻴﻬﺎ‬ ‫ﺍﻟﺩﻭﻟﺔ‬ ‫ﺃﻋﻼﻡ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻜﺜﻴﺭ‬ ‫ﻷﻥ‬
‫ﻭﺭﺴﻭﻡ‬ ‫ﺼﻭﺭ‬.
5-‫ﻴﻘﻭﻟﻭ‬،‫ﺍﻟﺸﺭﻴﺭ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻫﺫﺍ‬ ‫ﺤﻜﻭﻤﺎﺕ‬ ‫ﺠﻤﻴﻊ‬ ‫ﺒﺘﺩﻤﻴﺭ‬ ‫ﻭﺍﻟﻘﺎﻀﻴﺔ‬ ،‫ﺍﻟﻌﺎﺩﻟﺔ‬ ‫ﺍﷲ‬ ‫ﺃﺤﻜﺎﻡ‬ ‫ﻴﻌﻠﻨﻭﻥ‬ ‫ﺍﻟﻴﻭﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺇﻥ‬ ‫ﻥ‬
‫ﻴﻬﻭﻩ‬ ‫ﻤﻠﻜﻭﺕ‬ ‫ﻭﺘﺄﺴﻴﺱ‬.
6-‫ﺍﻟﺤﻜﻡ‬ ‫ﻨﻅﺎﻡ‬ ‫ﻀﺩ‬ ‫ﺒﺎﻋﺘﺒﺎﺭﻫﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻁﺭﺩﺕ‬ ‫ﺍﻟﺩﻭل‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻜﺜﻴﺭ‬ ‫ﻓﺈﻥ‬ ‫ﻟﻬﺫﺍ‬.‫ﺠﻤﻌﻴﺘﻬﻡ‬ ‫ﺍﻟﻤﺼﺭﻴﺔ‬ ‫ﺍﻟﺤﻜﻭﻤﺔ‬ ‫ﺃﻟﻐﺕ‬ ‫ﻭﻗﺩ‬
)‫ﺍﻟﻤﺭﺍﻗﺒﺔ‬ ‫ﺒﺭﺝ‬(‫ﺍﻟﺨﻤﺴﻴﻨﺎﺕ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﺍﻟﻨﺼﻑ‬ ‫ﻓﻲ‬.
‫ﻭﺑﻌــــﺪ‬:
‫ﻭﻨﺸﻴﺭ‬ ،‫ﺍﻟﻤﻘﺎل‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻨﻘﺎﻁ‬ ‫ﻜل‬ ‫ﺍﷲ‬ ‫ﺒﻤﺸﻴﺌﺔ‬ ‫ﺴﻨﺘﻨﺎﻭل‬ ‫ﻓﺈﻨﻨﺎ‬‫ﺇﻟﻰ‬‫ﻭﻨﺭﺩ‬ ،‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻜﺘﺏ‬ ‫ﻓﻲ‬ ‫ﻤﻭﺍﻀﻌﻬﺎ‬
‫ﻋﻠﻴﻬﺎ‬.

7. - 7 -
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)2(
ْ‫ﻬ‬َ‫ﻳ‬ ‫ُﻮﺩ‬‫ﻬ‬‫ﺷ‬‫َﻩ‬‫ﻮ‬‫ﻳﺆﻣﻨﻮﻥ‬‫ﻗﺪ‬ ‫ﺍﳌﻼﺋﻜﺔ‬ ‫ﺃﻥ‬‫ﺍ‬‫ﲣﺬﻭﺍ‬‫ﹰ‬‫ﺍ‬‫َﺎﺩ‬‫ﺴ‬‫ﺃﺟ‬
ّ‫ﻭ‬‫ﻭﺗﺰ‬‫ﺃﳒ‬ ‫ﻭ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺑﺒﻨﺎﺕ‬ ‫ﺟﻮﺍ‬ُ‫ﺒ‬‫ﺍﳉﺒﺎﺑﺮﺓ‬ ‫ﻮﺍ‬
‫ﺃ‬َ‫ﻭ‬ ‫ﻤﺎ‬ ‫ﻓﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺨﻁﺄ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺍﻷ‬ ‫ﻓﻲ‬‫ﺍﻟﺘﻜﻭﻴﻥ‬ ‫ﺴﻔﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺼﺤﺎﺡ‬" :‫ﺃﻨ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬ ‫ﺭﺃﻭﺍ‬ ‫ﺍﷲ‬ ‫ﺃﺒﻨﺎﺀ‬ ‫ﺃﻥ‬‫ﻬﻥ‬
‫ﺤﺴﻨﺎﺕ‬.‫ﻓ‬‫ﺎ‬‫ﻤﺎ‬ ‫ﻜل‬ ‫ﻤﻥ‬ ‫ﻨﺴﺎﺀ‬ ‫ﻷﻨﻔﺴﻬﻡ‬ ‫ﺘﺨﺫﻭﺍ‬‫ﺍ‬‫ﺨﺘﺎﺭﻭﺍ‬" .."‫ﺍﻷﻴﺎﻡ‬ ‫ﺘﻠﻙ‬ ‫ﻓﻲ‬ ‫ﻁﻐﺎﺓ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻓﻲ‬ ‫ﻜﺎﻥ‬.‫ﻭﺒﻌ‬‫ﺒﻨﻭ‬ ‫ﺩﺨل‬ ‫ﺇﺫ‬ ،‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺫﻟﻙ‬ ‫ﺩ‬
‫ﻋﻠﻰ‬ ‫ﺍﷲ‬‫ﹰ‬‫ﺍ‬‫ﺃﻭﻻﺩ‬ ‫ﻟﻬﻡ‬ ‫ﻭﻭﻟﺩﻥ‬ ،‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬.‫ﻫﺅﻻ‬‫ﻫﻡ‬ ‫ﺀ‬‫ﺫﻭﻭﺍ‬ ‫ﺍﻟﺩﻫﺭ‬ ‫ﻤﻨﺫ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﺠﺒﺎﺒﺭﺓ‬‫ﺍ‬‫ﺴﻡ‬) "‫ﺘﻙ‬6:42.(
‫ﱠ‬‫ﻭ‬‫ﺘﺯ‬ ‫ﻭﻗﺩ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻫﻡ‬ ‫ﺍﷲ‬ ‫ﺃﺒﻨﺎﺀ‬ ‫ﺃﻥ‬ ‫ﻓﺎﻋﺘﻘﺩﻭﺍ‬‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬ ‫ﺠﻭﺍ‬.
‫ﻋﻠﻰ‬ ‫ﻭﺒﻨﻭ‬‫ﺴﻨﺭﻯ‬ ‫ﻜﻤﺎ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﺃﻓﻜﺎﺭ‬ ‫ﺍﻷﺴﺎﺱ‬ ‫ﻫﺫﺍ‬‫ﻜﺘﺒﻬﻡ‬ ‫ﻓﻲ‬:
‫ﻣﻌـــﺘﻘﺪﻫﻢ‬:
‫ﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻗﺎﻟﻭﺍ‬]‫ﺇﻟ‬ ‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺤﻕ‬‫ﻰ‬‫ﺹ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬58،59: [
"‫ﺃﻴﺎ‬ ‫ﺍﻟﻁﻭﻓﺎﻥ‬ ‫ﻗﺒل‬‫ﺒﻌﺽ‬ ‫ﺘﺠﺴﺩ‬ ،‫ﻨﻭﺡ‬ ‫ﻡ‬"‫ﺍﷲ‬ ‫ﺃﺒﻨﺎﺀ‬"‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻤﻜﺎﻨﻬﻡ‬ ‫ﺘﺭﻜﻭﺍ‬ ‫ﺃﻨﻬﻡ‬ ‫ﺃﻱ‬ ،‫ﻜﺭﺠﺎل‬ ‫ﻫﺅﻻﺀ‬،‫ﺭﻭﺤﺎﻨﻴﺔ‬ ‫ﻜﺨﻼﺌﻕ‬
‫ﻟﺤﻤﻴﺔ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻭﻟﺒﺴﻭﺍ‬.‫ﻟﻤﺎﺫﺍ‬‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﺒﻨﺎﺕ‬ ‫ﺍﻟﺯﻭﺍﺝ‬ ‫ﺒﻭﺍﺴﻁﺔ‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺒﺎﻟﺸﻬﻭﺍﺕ‬ ‫ﻟﻴﺘﻤﺘﻌﻭﺍ‬ ‫؟‬‫ﺍﻟﻤﻨﻅﺭ‬ ‫ﺍﻟﺤﺴﻨﺎﺕ‬."
"‫ﱠ‬‫ﻥ‬‫ﻓﺈ‬ ‫ﻜﺫﻟﻙ‬‫ﺃﺠل‬ ‫ﻤﻥ‬ ‫ﺍﻟﺒﺸﺭﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻭﺭﺍﺀ‬ ‫ﻭﺴﻌﻴﻬﻡ‬ ،‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻨﺯﻭل‬‫ﺍﻻ‬‫ﺘ‬‫ﺼﺎل‬‫ﺍﻟﺴﻤﺎﻭﻴﺔ‬ ‫ﻁﺒﻴﻌﺘﻬﻡ‬ ‫ﺒﺨﻼﻑ‬ ‫ﻜﺎﻥ‬ ،‫ﺍﻟﺠﻨﺴﻲ‬.
‫ﻁﺒﻴﻌﻴﺔ‬ ‫ﻏﻴﺭ‬ ‫ﺫﺭﻴﺔ‬ ‫ﺫﻟﻙ‬ ‫ﻓﻲ‬ ‫ﺒﻤﺎ‬ ‫ﺭﺩﻴﺌﺔ‬ ‫ﻨﺘﺎﺌﺞ‬ ‫ﺠﻠﺏ‬ ‫ﻭﻤﺴﻠﻜﻬﻡ‬"‫ﺠﺒﺎﺒﺭﺓ‬"‫ﻁﻐﺎﺓ‬ ‫ﺩﻋﻭﺍ‬.‫ﺠﻌﻠﻭﺍ‬ ‫ﺒﺘﻤﺭﺩﻫﻡ‬ ،‫ﷲ‬ ‫ﺍﻟﺭﻭﺤﺎﻨﻴﻭﻥ‬ ‫ﺍﻷﺒﻨﺎﺀ‬ ‫ﻭﺃﻭﻟﺌﻙ‬
‫ﺃﺒﺎﻟﺴﺔ‬ ‫ﺃﻨﻔﺴﻬﻡ‬."
"،‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﻜل‬ ‫ﻨﻭﺡ‬ ‫ﺃﻴﺎﻡ‬ ‫ﺍﻟﻁﻭﻓﺎﻥ‬ ‫ﺃﻫﻠﻙ‬ ‫ﻭﻋﻨﺩﻤﺎ‬‫ﺍﻟﻠﺤﻤﻴ‬ ‫ﺃﺠﺴﺎﺩﻫﻡ‬ ‫ﺍﻷﻤﻨﺎﺀ‬ ‫ﻏﻴﺭ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺤل‬‫ﻭﻋﺎﺩﻭﺍ‬ ،‫ﺔ‬‫ﺇﻟﻰ‬‫ﺍﻟ‬‫ﺤﻴﺯ‬
‫ﺍﻟﺭﻭﺤﻲ‬."
"‫ﻟ‬ ‫ﺃﺠﺴﺎﺩ‬ ‫ﺒﺎﺘﺨﺎﺫ‬ ‫ﺍﻷﺒﻠﻴﺴﻴﻴﻥ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻷﻭﻟﺌﻙ‬ ‫ﺍﷲ‬ ‫ﻴﺴﻤﺢ‬ ‫ﻟﻡ‬ ،‫ﺍﻟﻁﻭﻓﺎﻥ‬ ‫ﻭﻤﻨﺫ‬‫ﺤﻤﻴﺔ‬‫ﺍﻟﻁﻭﻓﺎﻥ‬ ‫ﻗﺒل‬ ‫ﻓﻌﻠﻭﺍ‬ ‫ﻜﻤﺎ‬ ،".
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎﻟﻭﺍ‬]‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬[‫ﺹ‬132–135:
"‫ﱠ‬‫ﻭ‬‫ﺘﺯ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﷲ‬ ‫ﺃﺒﻨﺎﺀ‬ ‫ﺇﻥ‬‫ﺤﺘ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻬﻭﻩ‬ ‫ﺃﻤﻨﺎﺀ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬ ‫ﻤﻥ‬ ‫ﺠﻭﺍ‬‫ﻰ‬‫ﺍ‬ ‫ﺫﻟﻙ‬‫ﻟﺤﻴﻥ‬."
"‫ﺇ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻫﺅﻻﺀ‬ ‫ﻥ‬‫ﺃﺒﻨﺎﺌﻪ‬ ‫ﻋﺎﺌﻠﺔ‬ ‫ﻓﻲ‬ ‫ﻜﺄﻋﻀﺎﺀ‬ ،‫ﻴﻬﻭﻩ‬ ‫ﻫﻴﺌﺔ‬ ‫ﻓﻲ‬ ‫ﺒﻌﺩ‬ ‫ﻭﻫﻡ‬ ،،‫ﺍ‬‫ﺍﻟﺫﺭﻴﺔ‬ ‫ﻤﻨﻔﻌﺔ‬ ‫ﺒﻘﺼﺩ‬ ‫ﺒﺸﺭﻴﺔ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﺘﺨﺫﻭﺍ‬
‫ﺍﻟﻀﺎﻟﺔ‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬‫ﺸﻙ‬ ‫ﺩﻭﻥ‬ُ‫ﺴ‬‫ﺒ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺫﻟﻙ‬ ‫ﺃﻥ‬ ‫ﺇﻻ‬‫ﺃﺒﻴﻬﻡ‬ ‫ﺍﷲ‬ ‫ﻤﻥ‬ ‫ﻠﻁﺎﻥ‬.‫ﻹﻴﺠﺎﺩ‬ ‫ﻁﺭﻴﻘﺘﻪ‬ ‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻓﻬﺫﻩ‬"‫ﺍﻟﻨﺴل‬"‫ﻤﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﻤﺭﺴ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺍﻟﺫﻱ‬
‫ﺭ‬ ‫ﻟﺴﺤﻕ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﺃ‬‫ﺍﻟﺤﻴﺔ‬ ‫ﺱ‬...‫ﺃ‬‫ﻭﺠﺩﺕ‬"‫ﺍﺴﻡ‬ ‫ﺫﻭﻱ‬ ‫ﺠﺒﺎﺒﺭﺓ‬"‫ﹰ‬‫ﺎ‬‫ﺨﻠﻴﻁ‬‫ﻭﺍﻟﺒﺸﺭ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬‫ﻷﻨﻔﺴﻬﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﺍﺴﻤ‬ ‫ﻋﻤﻠﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬".
"‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﺒﻨﻭﺍ‬ ‫ﺩﺨل‬ ‫ﻟﻤﺎ‬ ،‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺫﻟﻙ‬ ‫ﻭﺒﻌﺩ‬‫ﹰ‬‫ﺍ‬‫ﺃﻭﻻﺩ‬ ‫ﻟﻬﻡ‬ ‫ﻭﻭﻟﺩﻥ‬ ،:‫ﺍﻟﺠﺒﺎﺒﺭﺓ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﺃﻨﻔﺴﻬﻡ‬ ‫ﻫﻡ‬"....
"‫ﹰ‬‫ﺍ‬‫ﺒﺸﺭ‬ ‫ﻴﻜﻭﻨﻭﺍ‬ ‫ﻟﻡ‬ ‫ﺃﻨﻬﻡ‬ ‫ﺍﻟﺠﺒﺎﺒﺭﺓ؟‬ ‫ﺍﻟﻨﻔﺎﻟﻴﻡ‬ ‫ﺃﻭﻟﺌﻙ‬ ‫ﻜﺎﻥ‬ ‫ﻓﻤﻥ‬‫ﻨﻤﻭﺍ‬‫ﻟﻀﻌ‬ ‫ﹰ‬‫ﺎ‬‫ﻏﺭﻴﺒ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻤﻭ‬‫ﺍﻟﻐﺩﺩ‬ ‫ﻓﻲ‬ ‫ﻑ‬.‫ﻜﻼ‬.‫ﺍﻟﺒﺸﺭ‬ ‫ﻓﻭﻕ‬ ‫ﻜﺎﻨﻭﺍ‬.
،‫ﺍﻷﺭﻭﺍﺡ‬ ‫ﻋﺎﻟﻡ‬ ‫ﻤﻥ‬ ‫ﺸﻴﺎﻁﻴﻥ‬ ‫ﻜﺎﻨﻭﺍ‬‫ﺍ‬‫ﺘﺨﺫﻭﺍ‬‫ﻟﻴﺒﺭﻫﻨﻭﺍ‬ ‫ﻜﺒﻴﺭﺓ‬ ‫ﺒﻘﺎﻤﺎﺕ‬ ‫ﺒﺸﺭﻴﺔ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬‫ﻋﻠ‬‫ﻰ‬‫ﺍﻟﻤﺘﻔﻭﻕ‬ ‫ﺃﺼﻠﻬﻡ‬."

8. - 8 -
"‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﺸﻴﺎﻁﻴﻥ‬ ‫ﺇﻥ‬‫ﺍﺘﺨﺫﻭﺍ‬‫ﻨﻭﺡ‬ ‫ﺃﻴﺎﻡ‬ ‫ﻓﻲ‬ ‫ﺒﺸﺭﻴﺔ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬‫ﻟﻨﻭﺡ‬ ‫ﻜﺎﻥ‬ ‫ﻜﻤﺎ‬ ‫ﺇﻴﻤﺎﻥ‬ ‫ﻟﻬﻡ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺭﻭﻋﻭﺍ‬ ،.‫ﻨﺸﺭﻭﺍ‬ ‫ﻟﻘﺩ‬
،‫ﻭﺍﻟﺠﻭﺭ‬ ‫ﺍﻟﻘﺴﺎﻭﺓ‬‫ﺤﺘﻰ‬‫ﺃﻥ‬‫ﺍ‬‫ﻋﻴﻨﻪ‬ ‫ﺴﻤﻬﻡ‬"‫ﺍﻟﻨﻔﺎﻟﻴﻡ‬"‫ﻴﻌﻨﻲ‬)‫ﺍﻟﻁﻐﺎﺓ‬.(
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻭﻓﻲ‬]‫ﺍﻟﻤﺼﺎﻟﺤﺔ‬[‫ﺹ‬91‫ﺹ‬ ،93‫ﻗﺎﻟﻭﺍ‬:
"‫ﺨﺎﻟﺩﻴﻥ‬ ‫ﻏﻴﺭ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺇﻥ‬ ‫ﻴﻘﻭل‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬.‫ﻓﻲ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬ ‫ﻭﻜﺜﻴﺭﻭﻥ‬‫ﻨﻭﺡ‬ ‫ﺃﻴﺎﻡ‬‫ﺍﻟﻁﻬﺎﺭﺓ‬ ‫ﺤﺎﻟﺔ‬ ‫ﻤﻥ‬ ‫ﺴﻘﻁﻭﺍ‬
‫ﹰ‬‫ﺍ‬‫ﺃﺸﺭﺍﺭ‬ ‫ﻭﺼﺎﺭﻭﺍ‬) "‫ﺘﻙ‬6:2–4) (1‫ﺒﻁ‬3:19،20(،"‫ﺍﻟﻤﻼﺌ‬ ‫ﻫﺅﻻﺀ‬ ‫ﺃﻥ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺤﻕ‬ ‫ﻓﺎﻟﻘﻭل‬‫ﺍﻷ‬ ‫ﻜﺔ‬‫ﺒﺭﻫﺎﻥ‬ ‫ﻫﻭ‬ ،‫ﺴﻴﻬﻠﻜﻭﻥ‬ ‫ﺸﺭﺍﺭ‬
‫ﻋﻠﻰ‬ ‫ﻗﺎﻁﻊ‬‫ﺨﺎﻟﺩﻴﻥ‬ ‫ﻏﻴﺭ‬ ‫ﺃﻨﻬﻡ‬.‫ﺍﷲ‬ ‫ﻴﺒﻴﺩﻩ‬ ‫ﺴﻭﻑ‬ ‫ﺒﻴﻨﻬﻡ‬ ‫ﺍﻟﺭﺌﻴﺱ‬ ‫ﻭﻫﻭ‬ ‫ﻭﺇﺒﻠﻴﺱ‬."
"‫ﻭﺤﺩﻩ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻓﻲ‬ ‫ﻤﻨﺤﺼﺭ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﺇﻥ‬.‫ﺍﻷﺯل‬ ‫ﻭﻤﻨﺫ‬ ‫ﺃﺒﺩﻱ‬ ‫ﻓﻬﻭ‬.‫ﻋﻠﻰ‬ ‫ﻗﺎﺩﺭ‬ ‫ﻭﻴﻬﻭﻩ‬َ‫ﻤ‬‫ﻟ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﺼﻔﺔ‬ ‫ﻤﻨﺢ‬‫ﻴﺸﺎﺀ‬ ‫ﻥ‬."
‫آﺘﺎﺑﻬﻢ‬ ‫وﻓﻲ‬]‫ﻓﻴﻬﺎ‬ ‫یﻜﺬب‬ ‫اﷲ‬ ‫أن‬ ‫یﻤﻜﻦ‬ ‫ﻻ‬ ‫أﻣﻮر‬[
)‫ﻋﻠ‬‫ﻰ‬‫ﺒﺸﺎ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺭﻏﻡ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻫﺫﺍ‬ ‫ﻋﻨﻭﺍﻥ‬ ‫ﻋﺔ‬(‫ﺹ‬ ‫ﻓﻔﻲ‬166–169‫ﻗﺎﻟﻭﺍ‬" :‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﻟﻪ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺃﻥ‬ ‫ﺫﻜﺭ‬ ‫ﻫﻜﺫﺍ‬..
‫ﻭﻗﺩ‬‫ﺍ‬‫ﻋﻠ‬ ‫ﺒﻌﻀﻬﻡ‬ ‫ﺴﺘﻤﺎل‬‫ﻰ‬‫ﻋﻠ‬ ‫ﻭﺤﻤﻠﻬﻡ‬ ‫ﺍﻷﻗل‬‫ﻰ‬‫ﺍﻻﻨﺤﻴﺎﺯ‬‫ﺇﻟﻰ‬‫ﻨﻭﺡ‬ ‫ﺃﻴﺎﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺠﺎﻨﺏ‬"‫ﻋﻠ‬ ‫ﺍﷲ‬ ‫ﺒﻨﻭ‬ ‫ﺩﺨل‬‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬ ‫ﻰ‬‫ﻭﻭﻟﺩﻥ‬ ،
‫ﺫﻭﻭ‬ ‫ﺍﻟﺩﻫﺭ‬ ‫ﻤﻨﺫ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﺠﺒﺎﺒﺭﺓ‬ ‫ﻫﻡ‬ ‫ﻫﺅﻻﺀ‬ ،‫ﹰ‬‫ﺍ‬‫ﺃﻭﻻﺩ‬ ‫ﻟﻬﻡ‬‫ﺍ‬‫ﺴﻡ‬".
"‫ﻭﻟﻜ‬‫ﱠ‬‫ﻭ‬‫ﻴﺘﺯ‬ ‫ﻲ‬‫ﻋﻠ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻜﺄﺠﺴﺎﺩ‬ ‫ﻟﺤﻤﻴﺔ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻤﺘﺨﺫﻴﻥ‬ ‫ﺘﺠﺴﺩﻭﺍ‬ ،‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﺒﻨﺎﺕ‬ ‫ﺃﻭﻟﺌﻙ‬ ‫ﺍﻟﺴﻤﺎﺌﻴﻭﻥ‬ ‫ﺍﷲ‬ ‫ﺒﻨﻭ‬ ‫ﺝ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬."
"‫ﺍﻟﺤﺴﻨﺎﺕ‬ ‫ﺯﻭﺠﺎﺘﻬﻡ‬ ‫ﻤﻊ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﻭﺒﻘﻭﺍ‬‫ﻤﺜﻤﺭﺍﺕ‬ ‫ﻭﺠﻌﻠﻭﻫﻥ‬ ،.ِ‫ﻋ‬ُ‫ﺩ‬‫ﻭ‬َ‫ﻲ‬‫ﻨﻔﺎﻟﻴﻡ‬ ‫ﺃﻭﻻﺩﻫﻡ‬"‫ﻗﺴﺎﺓ‬"‫ﺍﻟﺠﺒ‬ ‫ﻫﻡ‬ ‫ﻭﻜﺎﻨﻭﺍ‬‫ﺍﻟﺫﻴﻥ‬ ‫ﺎﺒﺭﺓ‬
‫ﹰ‬‫ﺎ‬‫ﺍﺴﻤ‬ ‫ﻷﻨﻔﺴﻬﻡ‬ ‫ﺠﻌﻠﻭﺍ‬".
"‫ﻭﻋﻨﺩﻤﺎ‬‫ﺃ‬‫ﺘﻰ‬،‫ﺍﻟﻁﻭﻓﺎﻥ‬‫ﻟ‬‫ﺍﷲ‬ ‫ﺒﻨﻭ‬ ‫ﻴﺘﻤﻜﻥ‬ ‫ﻡ‬‫ﻭﺫﻟﻙ‬ ،‫ﻨﻭﺡ‬ ‫ﻓﻠﻙ‬ ‫ﺩﺨﻭل‬ ‫ﻤﻥ‬ ‫ﺍﻟﻌﺼﺎﺓ‬‫ﺨﻠﻭﺍ‬ ،‫ﺍﻟﻁﻭﻓﺎﻥ‬ ‫ﻤﻴﺎﻩ‬ ‫ﻤﻥ‬ ‫ﻴﻨﺠﻭﺍ‬ ‫ﻟﻜﻲ‬
‫ﺇﻟ‬ ‫ﻭﻋﺎﺩﻭﺍ‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺃﺠﺴﺎﺩﻫﻡ‬‫ﻰ‬‫ﱢ‬‫ﻴ‬‫ﺍﻟﺤ‬‫ﺍﻟﺭﻭﺤﻲ‬ ‫ﺯ‬".
"‫ﺒﻌﺩ‬ ‫ﻤﺎ‬ ‫ﻓﻲ‬ ‫ﻴﺘﺠﺴﺩﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﺼﺎﺓ‬ ‫ﺍﻟﺭﻭﺤﺎﻨﻴﻭﻥ‬ ‫ﺍﷲ‬ ‫ﺒﻨﻭ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﻻ‬‫ﻜﺄﺭﻭﺍﺡ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻴﻌﻴﺸﻭﺍ‬ ‫ﻭﺃﻥ‬ ،.‫ﻻ‬ ‫ﻟﻜﻨﻬﻡ‬‫ﻴﺯﺍﻟﻭ‬‫ﺍ‬
‫ﻋﻠ‬ ‫ﺍﻟﺒﺸﺭﻱ‬ ‫ﺍﻟﺠﻨﺱ‬ ‫ﻤﻥ‬ ‫ﻴﻘﺘﺭﺒﻭﻥ‬‫ﻰ‬‫ﻤﺎ‬ ‫ﻗﺩﺭ‬‫ﺍﻟﻠﻭﺍﺘﻲ‬ ‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻤﻥ‬ ‫ﺨﺎﺼﺔ‬ ‫ﻭﺒﺼﻭﺭﺓ‬ ،‫ﻴﺴﺘﻁﻴﻌﻭﻥ‬‫ﻴﺴﺘﺨﺩﻤﻭﻨﻬﻥ‬‫ﺭﻭﺤﻴﺎﺕ‬ ‫ﻜﻭﺴﻴﻁﺎﺕ‬
ّ‫ﺭ‬‫ﻭﻋ‬‫ﺍﻓﺎﺕ‬.
**********
‫آﺘﺎﺑﻬﻢ‬ ‫وﻓﻲ‬]‫أﻟﺨﻠﻴﻘﺔ‬[‫ص‬100–112:
‫ﺒﺸ‬ ،‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺯﻭﺍﺝ‬ ‫ﻴﻘﺩﻤﻭﻥ‬‫ﻲﺀ‬‫ﻟﻬﻡ‬ ‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﺇﺒﻠﻴﺱ‬ ‫ﻤﻥ‬ ‫ﻜﺈﻏﺭﺍﺀ‬ ‫ﺍﻟﺒﺫﺍﺀﺓ‬ ‫ﻤﻥ‬" :‫ﱠ‬‫ﻤ‬‫ﺘﺄ‬‫ﻻ‬ ‫ﺍﻟﻠﻭﺍﺘﻲ‬ ‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻫﺅﻻﺀ‬ ‫ﻭﺃﻜﻤل‬ ‫ﺃﺠﻤل‬ ‫ﻤﺎ‬ ‫ﻠﻭﺍ‬
‫ﻤﺜل‬ ‫ﻤﻥ‬ ‫ﻴﻭﺠﺩ‬‫ﺍﻟﺭﻭﺤﻴﺔ‬ ‫ﺍﻟﻤﻤﻠﻜﺔ‬ ‫ﻓﻲ‬ ‫ﺠﻤﺎﻟﻬﻥ‬.‫ﱢ‬‫ﻓ‬‫ﻴﻭ‬ ‫ﻤﻤﺎ‬‫ﱠ‬‫ﺭ‬‫ﺍﻟﻤﺴ‬ ‫ﻟﻜﻡ‬ ‫ﺭ‬‫ﺍﻟﺸﻬﻭﺍﺕ‬ ‫ﻟﻜﻡ‬ ‫ﻭﻴﻘﻀﻲ‬ ‫ﻭﺍﻟﻠﺫﺓ‬ ‫ﺓ‬.‫ﻟﻜﻡ‬ ‫ﺃﺨﺫﻫﻥ‬ ‫ﺘﺴﺘﻁﻴﻌﻭﻥ‬ ‫ﻓﺄﻨﺘﻡ‬
‫ﺯﻭﺠﺎﺕ‬.‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﻭﻻﺩ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻜﺜﻴﺭ‬ ‫ﺃﻋﻅﻡ‬ ‫ﹰ‬‫ﻼ‬‫ﻨﺴ‬ ‫ﻭﺘﻭﺠﺩﻭﻥ‬ ،‫ﺍﻟﺠﻨﺱ‬ ‫ﺒﻤﻠﺫﺍﺕ‬ ‫ﺘﺘﻤﺘﻌﻭﻥ‬ ‫ﻭﻫﻜﺫﺍ‬."
‫ﺍﻟﻜ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎﻟﻭﺍ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺘﺎﺏ‬:‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻭﻜﺎﻥ‬‫ﺍ‬‫ﻴﺭﺘﻜﺒ‬ ،‫ﺒﺸﺭﻴﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺠﺴﺎﻤ‬ ‫ﺘﺨﺫﻭﺍ‬‫ﻋﻠ‬ ‫ﺘﺨﻁﺭ‬ ‫ﻤﻨﻜﺭﺓ‬ ‫ﺠﺭﻴﻤﺔ‬ ‫ﻜل‬ ‫ﻭﻥ‬‫ﻰ‬
‫ﺒﺎل‬.

9. - 9 -
‫ﻋﻠ‬ ‫ﺍﻟﺮﺩ‬‫ﻰ‬‫ﺑﺪﻋﺘﻬﻢ‬:
1-‫ﺠﻨﺱ‬ ‫ﺒﻴﻨﻬﻡ‬ ‫ﻴﻭﺠﺩ‬ ‫ﻻ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬Gender‫ﻟﻴﺱ‬ ‫ﺃﻱ‬‫ﻓ‬‫ﻭﺃﻨﺜﻲ‬ ‫ﺫﻜﺭ‬ ‫ﻴﻬﻡ‬.
2-‫ﺍﻟﺠﻨﺱ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻌﺭﻓﻭﻥ‬ ‫ﻻ‬ ‫ﻭﻫﻜﺫﺍ‬Sex‫ﺍﻟﺠﺴﺩﻴﺔ‬ ‫ﺍﻟﺸﻬﻭﺍﺕ‬ ‫ﺤﻴﺙ‬ ‫ﻤﻥ‬.
‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻓﻲ‬ ‫ﻗﻴل‬ ‫ﻜﻤﺎ‬ ‫ﺃﺭﻭﺍﺡ‬ ‫ﺇﻨﻬﻡ‬"‫ﹰ‬‫ﺎ‬‫ﺃﺭﻭﺍﺤ‬ ‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﺨﻠﻕ‬ ‫ﺍﻟﺫﻱ‬) "‫ﻤﺯ‬104:4.(‫ﻓﻲ‬ ‫ﻭﻗﻴل‬)‫ﻋﺏ‬1:14" (‫ﺃﻟﻴﺴﻭﺍ‬‫ﹰ‬‫ﺎ‬‫ﺠﻤﻴﻌ‬
‫ﺨﺎﺩﻤﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺭﻭﺍﺤ‬. "‫ﺘﻨﺠﺏ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻤﺎﺩﺓ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﺍﻟﻐﺭﻴﺯﺓ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﺍﻷﻋﻀﺎﺀ‬ ‫ﻭﻻ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﺍﻟﺸﻬﻭﺓ‬ ‫ﻟﻬﺎ‬ ‫ﻟﻴﺴﺕ‬ ‫ﺍﻷﺭﻭﺍﺡ‬ ‫ﻫﺫﻩ‬
)‫ﺍﻟﻤﻨﻭﻴﺔ‬ ‫ﺍﻟﺤﻴﻭﺍﻨﺎﺕ‬.(
‫ﱠ‬‫ﻭ‬‫ﻴﺘﺯ‬ ‫ﻻ‬ ‫ﺇﻨﻬﻡ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻋﻨﻬﻡ‬ ‫ﻭﻗﺎل‬ُ‫ﻴ‬ ‫ﻭﻻ‬ ‫ﺠﻭﻥ‬ّ‫ﻭ‬‫ﺯ‬‫ﺠﻭﻥ‬)‫ﻤﺕ‬22:30(
3-‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻋﺒﺎﺭﺓ‬ ‫ﻋﻥ‬ ‫ﺎ‬"‫ﺘﺠ‬‫ﱠ‬‫ﺴ‬‫ﺩﻭﺍ‬"‫ﺃﻭ‬"‫ﺍﺘﺨ‬‫ﻟﺤﻤﻴﺔ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﺫﻭﺍ‬"‫ﻓﻤﻥ‬‫ﺃﻴﻥ‬‫ﻫﺫﺍ‬ ‫ﻟﻬﻡ‬‫ﻋﻠ‬ ‫ﺍﻹﻟﻬﻴﺔ‬ ‫ﺍﻟﻘﺩﺭﺓ‬ ‫ﻟﻬﻡ‬ ‫ﻫل‬ ‫؟‬‫ﻰ‬‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﺨﻠﻕ‬
‫ﻟﻬﻡ؟‬!
‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻗﺎل‬:‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺇﻥ‬‫ﺍ‬‫ﺒﻌ‬ ‫ﺒﻬﺎ‬ ‫ﻴﻅﻬﺭ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻟﻪ‬ ‫ﺘﺨﺫ‬‫ﺩ‬‫ﺍﻟﻘﻴﺎﻤﺔ‬!!‫ﻭﺫﻟﻙ‬‫ﻷﻨﻬﻡ‬‫ﺇ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬‫ﻗﺩﻴﺭ‬ ‫ﻟﻪ‬..‫ﻻ‬ ‫ﻭﻟﻜﻨﻬﻡ‬
‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬‫ﺁﻟﻬﺔ‬‫ﻋﻠ‬ ‫ﺘﻘﺩﺭ‬‫ﻰ‬‫ﺍﻟﺨﻠﻕ‬.‫ﺍﺴﺘﻁﺎﻋﻭﺍ‬ ‫ﻓﻜﻴﻑ‬‫ﻴﺘ‬ ‫ﺃﻥ‬‫ﻟﺤﻤﻴﺔ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻷﻨﻔﺴﻬﻡ‬ ‫ﺨﺫﻭﺍ‬،"‫ﻤﺜﻤﺭﺍﺕ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬ ‫ﺘﺠﻌل‬"‫؟‬!
‫ﺇﻨﺴﺎﻥ‬ ‫ﺼﻭﺭﺓ‬ ‫ﻓﻲ‬ ‫ﻴﻅﻬﺭ‬ ‫ﺃﻥ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﺇﻥ‬.‫ﻟﻜﻨﻪ‬‫ﺇﻨﺴﺎﻥ‬ ‫ﺠﺴﺩ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ﻴﺨﻠﻕ‬ ‫ﺃﻥ‬ ‫ﻴﻘﺩﺭ‬ ‫ﻻ‬.
4-‫ﺍﻟﻁﺒﻴﻌﺔ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻟﻤﻌﺭﻭﻑ‬ ‫ﻤﻥ‬ ‫ﻜﺫﻟﻙ‬‫ﺃ‬‫ﻤﺨﺘﻠﻔﺘﻴﻥ‬ ‫ﻁﺒﻴﻌﺘﻴﻥ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﺘﻭﺍﻟﺩ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻻ‬ ‫ﻨﻪ‬‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬ ‫ﻭﻁﺎﺌﺭ‬ ‫ﻜﺒﻬﻴﻤﺔ‬.‫ﻓﻜﻴﻑ‬
‫ﻭﺍﻟﺘﻭﺍ‬ ‫ﺍﻟﺯﻭﺍﺝ‬ ‫ﺃﻤﻜﻥ‬‫ﺴﺎﻗﻁ‬ ‫ﻤﻼﻙ‬ ‫ﺒﻴﻥ‬ ‫ﻟﺩ‬)‫ﺸﻴﻁﺎﻥ‬(‫ﻭﺇﻨﺴﺎﻨ‬‫ﺔ‬‫ﻴﻜﻭﻥ‬ ‫ﻤﻨﻬﻤﺎ‬ ‫ﺍﻟﻤﻭﻟﻭﺩ‬ ‫ﺍﻟﻨﺴل‬ ‫ﻭﻫل‬ ‫؟‬"‫ﺸﻴﻁﻭﺇﻨﺴﺎﻥ‬"‫ﻓﻲ‬‫ﺃﻴﺔ‬‫ﻴﻜﻭﻥ؟‬ ‫ﻁﺒﻴﻌﺔ‬
‫ﺇﻟ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻴﻨﺘﻘل‬ ‫ﺃﻥ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﺍﻟﻤﻼﻙ‬‫ﻰ‬‫ﺍﻟﺒﺼﺭ‬ ‫ﻟﻤﺢ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺭﺽ‬.‫ﺫﻟﻙ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﻓﻬل‬)‫ﺍﻟﻨﺴل‬(‫ﻴﻭﻟﺩ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻤﻜﻨ‬ ‫ﻜﺎﻥ‬ ‫ﻟﻭ‬ ‫ﻤﻨﻪ‬ ‫ﺍﻟﻤﻭﻟﻭﺩ‬
‫ﻨﺴل؟‬ ‫ﻤﻨﻪ‬!
5-‫ﻓﺈﻥ‬ ،‫ﻓﻘﻁ‬ ‫ﹰ‬‫ﺍ‬‫ﺒﺸﺭ‬ ‫ﺃﻨﺠﺒﻭﺍ‬ ‫ﻗﺩ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﻭﺇﻥ‬‫ﺍﻟﻭﺭﺍﺜ‬ ‫ﻗﻭﺍﻨﻴﻥ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺘﻨﻁﺒﻕ‬ ‫ﻻ‬ ‫ﻫﺫﺍ‬‫ﺔ‬.‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻁﺒﻴﻌﺔ‬ ‫ﻷﻥ‬ ‫ﻭﺒﺨﺎﺼﺔ‬‫ﺃ‬‫ﻗﻭ‬‫ﻯ‬
Dominant.
6-ُ‫ﻴ‬ ‫ﻟﻡ‬ ‫ﻓﻠﻤﺎﺫﺍ‬ ،‫ﺃﻁﻬﺎﺭ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﻭﻫﻡ‬ ‫ﺍﻟﺠﻨﺱ‬ ‫ﺍﺸﺘﻬﻭﺍ‬ ‫ﻗﺩ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﻭﺇﻥ‬‫ﱢ‬‫ﺭ‬‫ﻜ‬‫ﺃﺴﻬل؟‬ ‫ﻭﻫﺫﺍ‬ ‫ﺴﻘﻭﻁﻬﻡ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﺘﺠﺭﺒﺔ‬ ‫ﺭﻭﺍ‬!‫ﻜﺎﻥ‬ ‫ﻭﺇﻥ‬
‫ﺒﺫﻟﻙ‬ ‫ﻟﻬﻡ‬ ‫ﻴﺴﻤﺢ‬ ‫ﻟﻡ‬ ‫ﺍﷲ‬‫ﺍﻷﻭﻟﻰ‬ ‫ﺍﻟﻤﺭﺓ‬ ‫ﻓﻲ‬ ‫ﻟﻬﻡ‬ ‫ﺴﻤﺢ‬ ‫ﻓﻠﻤﺎﺫﺍ‬ ،‫ﺃﺨﺭﻯ‬ ‫ﻤﺭﺓ‬.
7-‫ﻭﻜﻴﻑ‬‫ﺍﻟﺴﻘﻭﻁ‬ ‫ﺴﺒﺏ‬ ‫ﻓﻲ‬ ‫ﻤﺘﻌﺎﺭﻀﺔ‬ ‫ﺭﻭﺍﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ‫ﺒﻴﻥ‬ ‫ﻨﻭﻓﻕ‬:‫ﺒﻴﻥ‬"‫ﺭﺃ‬‫ﻯ‬‫ﺤﺴﻨﺎﺕ‬ ‫ﺃﻨﻬﻥ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬ ‫ﺍﷲ‬ ‫ﺃﺒﻨﺎﺀ‬."‫ﻭﺒﻴﻥ‬
‫ﻟﻬﻡ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺇﻏﺭﺍﺀ‬ ‫ﻨﺘﻴﺠﺔ‬ ‫ﺘﻡ‬ ‫ﺫﻟﻙ‬ ‫ﺃﻥ‬.‫ﺃﻓﻀل‬ ‫ﺒﺸﺭﻴﺔ‬ ‫ﻁﺒﻴﻌﺔ‬ ‫ﻹﻨﺘﺎﺝ‬ ،‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﻟﻤﻨﻔﻌﺔ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻤﻊ‬ ‫ﺘﺯﺍﻭﺠﻭﺍ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻭﺒﻴﻥ‬!!‫ﻫﺫﻩ‬ ‫ﺃﻱ‬
‫ﺒﺎﻟﻨﺴﺎﺀ؟‬ ‫ﺯﻭﺍﺠﻬﻡ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺴﺒﺒ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺍﻟﺩﻭﺍﻓﻊ‬!‫ﻟﻭ‬ُ‫ﻴ‬ ‫ﺃﻥ‬ ‫ﺼﺢ‬‫ﱠ‬‫ﻤ‬‫ﺴ‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺯﻭﺍﺠ‬ ‫ﺫﻟﻙ‬!
8-ُ‫ﻴ‬ ‫ﻟﻡ‬ ‫ﻓﻠﻤﺎﺫﺍ‬ ،‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﺒﺠﻤﺎل‬ ‫ﺃﻏﺭﺍﻫﻡ‬ ‫ﻗﺩ‬ ‫ﺇﺒﻠﻴﺱ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺇﻥ‬‫ﱢ‬‫ﺭ‬‫ﺠ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺒﺎﻗﻲ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ‫ﻭﻫﻭ‬ ،‫ﺍﻟﺴﻘﻁﺔ‬ ‫ﻨﻔﺱ‬ ‫ﺇﺒﻠﻴﺱ‬ ‫ﺏ‬
‫ﹰ؟‬‫ﺍ‬‫ﺸﺭ‬!
9-َ‫ﻲ‬‫ﻭﻫ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﺍﻟﺸﻬﻭﺓ‬ ‫ﺃﺘﺘﻬﻡ‬ ‫ﺃﻴﻥ‬ ‫ﻤﻥ‬‫ﻜﺎ‬ ‫ﻟﻴﺴﺕ‬‫ﺌ‬‫ﻁﺒﻴﻌﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻨﺔ‬‫؟‬!‫ﻭﺍﻟﻁﻬﺎﺭﺓ‬ ‫ﺍﻟﻌﻔﺔ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻟﻤﻌﺭﻭﻑ‬.‫ﻭﻭﺍﻀﺢ‬
‫ﺃﻫ‬ ‫ﻀﺭﺒﻬﻡ‬ ‫ﻤﻥ‬ ‫ﻫﺫﺍ‬‫ﺴﺩﻭﻡ‬ ‫ل‬‫ﺒﺎﻟﻌﻤﻰ‬‫ﱠ‬‫ﻤ‬‫ﻟ‬‫ﺎ‬‫ﻤﻌﻬﻡ‬ ‫ﺍﻟﺯﻨﺎ‬ ‫ﺨﻁﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺃﻭﻟﺌﻙ‬ ‫ﻓﻜﺭ‬)‫ﺘﻙ‬19:4–11.(

10. - 10 -
10-‫ﻤﻌﻨ‬ ‫ﻭﻤﺎ‬‫ﻰ‬‫ﺍﻟﻨﺴﺎﺀ؟‬ ‫ﺠﻤﺎل‬ ‫ﺍﺸﺘﻬﺎﺌﻬﻡ‬!‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬ ‫ﺃﺠﻤل‬ ‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻫل‬‫ﻭﻴﺴﻘﻁﻭﻥ‬ ،‫ﺤﺒﻬﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻴﻘﻊ‬ ‫ﺒﺤﻴﺙ‬ ،
‫ﺒﺴﺒﺒﻬﻥ؟‬!
11-‫ﻤﻌﻨ‬ ‫ﻤﺎ‬ ‫ﻜﺫﻟﻙ‬‫ﻰ‬‫ﻋﺒﺎﺭﺓ‬)‫ﹼ‬‫ﻠ‬‫ﺤ‬‫ﺃﺠﺴﺎﺩﻫﻡ‬ ‫ﻭﺍ‬(‫ﻋﻠ‬ ‫ﺍﻟﻘﺩﺭﺓ‬ ‫ﻟﻬﻡ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻜﻤﺎ‬ ‫ﺃﻨﻪ‬ ‫ﺘﻌﻨﻲ‬ ‫ﻫل‬ ‫؟‬‫ﻰ‬‫ﺍﻟﺨﻠﻕ‬‫ﺍﻟﻘﺩﺭﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻟﻬﻡ‬ ‫ﻜﺎﻨﺕ‬ ،
‫ﻋﻠﻰ‬‫ﺍﻹﻓﻨﺎﺀ؟‬!‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻟﻬﻡ‬ ‫ﻴﺨﻠﻘﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻴﻘﺩﺭﻭﻥ‬ ‫ﻓﻬﻡ‬–‫ﺸﻬﻭ‬ ‫ﺍﻋﺘﻘﺎﺩ‬ ‫ﺤﺴﺏ‬‫ﺩ‬‫ﻴﻬﻭﻩ‬–‫ﺍﻷﺠﺴﺎﺩ‬ ‫ﺘﻠﻙ‬ ‫ﻴﺒﺩﺩﻭﺍ‬ ‫ﻭﺃﻥ‬!!
12-‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺴﻤﻊ‬ ‫ﻤﻥ‬‫ﻴﻐﺭﻱ‬‫ﻟﻬﻡ‬ ‫ﻭﻴﻘﻭل‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬:"‫ﻓﻲ‬ ‫ﺠﻤﺎﻟﻬﻥ‬ ‫ﻤﺜل‬ ‫ﻴﻭﺠﺩ‬ ‫ﻻ‬ ‫ﺍﻟﻠﻭﺍﺘﻲ‬ ‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻫﺅﻻﺀ‬ ‫ﻭﺃﻜﻤل‬ ‫ﺃﺠﻤل‬ ‫ﻤﺎ‬
‫ﺍﻟﺭﻭﺤﻴﺔ‬ ‫ﺍﻟﻤﻤﻠﻜﺔ‬..!‫ﺘﺴﺘﻁﻴﻌﻭﻥ‬ ‫ﺃﻨﻜﻡ‬‫ﻟﻜﻡ‬ ‫ﺯﻭﺠﺎﺕ‬ ‫ﺃﺨﺫﻫﻥ‬.‫ﺃﻭﻻﺩ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻜﺜﻴﺭ‬ ‫ﺃﻋﻅﻡ‬ ‫ﹰ‬‫ﻼ‬‫ﻨﺴ‬ ‫ﻭﺘﻭﺠﺩﻭﺍ‬ ،‫ﺍﻟﺠﻨﺱ‬ ‫ﺒﻤﻠﺫﺍﺕ‬ ‫ﺘﺘﻤﺘﻌﻭﻥ‬ ‫ﻭﻫﻜﺫﺍ‬
‫ﺍﻟﻨﺎﺱ‬"‫؟‬!
‫ﺃﺤﺩ‬ ‫ﻴﺴﻤﻊ‬ ‫ﻟﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﻁﻌ‬‫ﻋﻥ‬ ‫ﻴﺼﺩﺭ‬ ‫ﻭﻟﻡ‬ ،‫ﺍﻟﻜﻼﻡ‬ ‫ﻫﺫﺍ‬‫ﺍﻟﺸﻴﻁﺎ‬‫ﻥ‬.‫ﺍﻟﺘﺎﺭﻴﺦ‬ ‫ﻓﻲ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ﻟﻬﺫﺍ‬ ‫ﺫﻜﺭ‬ ‫ﻴﻭﺠﺩ‬ ‫ﻭﻻ‬.
‫ﺃﺘ‬ ‫ﺃﻴﻥ‬ ‫ﻓﻤﻥ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺒﻪ‬‫ﻰ‬‫ﺍﻟﺸﻴﻁﺎﻥ؟‬ ‫ﻟﺴﺎﻥ‬!‫ﻴﻜﻭﻨﻭ‬ ‫ﺃﻥ‬ ‫ﺇﻻ‬‫ﺒﺭ‬ ‫ﻭﻫﻭ‬ ،‫ﺇﻟﻴﻪ‬ ‫ﻨﺴﺒﻭﻩ‬ ‫ﻤﺎ‬ ‫ﻴﻘﻭل‬ ‫ﺃﻥ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺃﻭﺤﻭﺍ‬ ‫ﻗﺩ‬ ‫ﻫﻡ‬ ‫ﺍ‬‫ﻱﺀ‬‫ﻤﻨﻪ‬!!
‫ﺇﻟ‬ ‫ﻴﺸﻜﻭﻫﻡ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺤﻕ‬ ‫ﻭﻟﻪ‬‫ﻰ‬‫ﺒﺄﻨﻬﻡ‬ ‫ﺍﷲ‬‫ﺍ‬‫ﻴﺤﺩﺙ‬ ‫ﻟﻡ‬ ‫ﻭﻤﺎ‬ ،‫ﻴﻘﻠﻪ‬ ‫ﻟﻡ‬ ‫ﻤﺎ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺩﻋﻭﺍ‬.
13-‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺒﻜﻼﻡ‬ ‫ﺇﺜﺎﺭﺘﻬﺎ‬ ‫ﻴﻤﻜﻥ‬ ‫ﺠﻨﺴﻴﺔ‬ ‫ﻭﻏﺭﻴﺯﺓ‬ ‫ﺃﺠﺴﺎﺩ‬ ‫ﻟﻠﻤﻼﺌﻜﺔ‬ ‫ﺘﻭﺠﺩ‬ ‫ﻻ‬ ‫ﻜﺫﻟﻙ‬.‫ﺃﻁ‬ ‫ﺒﺴﻁﺎﺀ‬ ‫ﻭﻫﻡ‬‫ﻤﺎ‬ ‫ﻴﻌﺭﻓﻭﻥ‬ ‫ﻻ‬ ‫ﻬﺎﺭ‬
‫ﻋﻥ‬ ‫ﻟﻬﻡ‬ ‫ﻴﻘﻭﻟﻪ‬"‫ﺍ‬‫ﺒﻤﻼﺫ‬ ‫ﻟﻤﺘﻌﺔ‬‫ﺍﻟﺠﻨﺱ‬!"
14-َ‫ﺤ‬ ‫ﺃﻥ‬ ‫ﺒﻌﺩ‬ ‫ﺤﺘﻰ‬ ،‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﺍﻟﺸﻬﻭﺓ‬ ‫ﺍﺴﺘﻤﺭﺕ‬ ‫ﺍﻟﻁﻭﻓﺎﻥ‬ ‫ﺒﻌﺩ‬ ‫ﻭﻫل‬‫ﱡ‬‫ﻠ‬‫ﺃﺠﺴﺎﺩﻫﻡ‬ ‫ﻭﺍ‬.‫ﺍﻟﺴﻘﻁﺔ‬ ‫ﺘﻜﺭﺍﺭ‬ ‫ﻋﺩﻡ‬ ‫ﻭﺴﺒﺏ‬
‫ﱡ‬‫ﺴ‬‫ﺍﻟﺘﺠ‬ ‫ﻤﻥ‬ ‫ﻤﻨﻌﻬﻡ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬‫ﱠ‬‫ﺭ‬‫ﻤ‬ ‫ﺩ‬‫ﺃﺨﺭ‬ ‫ﺓ‬‫ﻯ‬‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﻘﻭل‬ ‫ﻜﻤﺎ‬!!ّ‫ﻭ‬‫ﺤ‬ ‫ﻭﻫل‬‫ﺇﻟ‬ ‫ﺍﻹﻟﻬﻲ‬ ‫ﺍﻟﻤﻨﻊ‬ ‫ﻟﻬﻡ‬‫ﻰ‬‫ﺍﻟﻜﺒﺕ‬!
15-‫ﺃﺼﻠﻬﺎ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻟﺒﺩﻋﺔ‬‫ﺍﻋﺘﻤﺩﺕ‬‫ﺃﺒ‬ ‫ﻋﺒﺎﺭﺓ‬ ‫ﺘﻔﺴﻴﺭ‬ ‫ﻋﻠﻰ‬‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﻨﺎﺀ‬)‫ﺘﻙ‬6:2(‫ﻤﻼﺌﻜﺔ‬ ‫ﺒﺄﻨﻬﻡ‬.‫ﺒﻥ‬ ‫ﺸﻴﺙ‬ ‫ﺃﻭﻻﺩ‬ ‫ﻫﻡ‬ ‫ﺒﻴﻨﻤﺎ‬
‫ﺁ‬‫ﺩﻡ‬.
‫ﺃﻨﻭﺵ‬ ‫ﺃﻨﺠﺏ‬ ‫ﺸﻴﺙ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻴﻘﻭل‬"‫ﺤﻴﻨﺌﺫ‬‫ﺍ‬‫ﺒ‬‫ﺘ‬‫ﺩﺉ‬‫ﻴﺩﻋ‬ ‫ﺃﻥ‬‫ﻲ‬ِ‫ﺒ‬‫ﺍﻟﺭﺏ‬ ‫ﺎﺴﻡ‬")‫ﺘﻙ‬4:26(
‫ﻭ‬‫ﺁ‬‫ﻨﻔﺴﻪ‬ ‫ﺩﻡ‬ِ‫ﻋ‬ُ‫ﺩ‬َ‫ﻲ‬‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﺒﺄﻨﻪ‬ ‫ﺍﻷﻨﺴﺎﺏ‬ ‫ﺴﻠﺴﻠﺔ‬ ‫ﻓﻲ‬)‫ﻟﻭ‬3:38(‫ﺍﷲ‬ ‫ﺒﺄﺒﻨﺎﺀ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﺘﺴﻤﻴﺔ‬ ‫ﻋﻥ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﺃﻜﺜﺭ‬ ‫ﻭﻤﺎ‬...
‫ﺃ‬‫ﱠ‬‫ﻤ‬‫ﺒﻨﺎﺕ‬ ‫ﺎ‬ُ‫ﻬ‬‫ﻓ‬ ‫ﺍﻟﻨﺎﺱ‬‫ﹸ‬‫ﻟ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻗﺎﻴﻴﻥ‬ ‫ﻨﺴل‬ ‫ﺒﻨﺎﺕ‬ ‫ﻥ‬ِ‫ﻌ‬َ‫ﻥ‬‫ﺍﷲ‬ ‫ﻤﻥ‬.
16-‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻓﻲ‬ ‫ﻭﻫﻜﺫﺍ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻨﺎﺕ‬ ‫ﻤﻊ‬ ‫ﺍﻟﺯﻨﺎ‬ ‫ﻓﻲ‬ ‫ﺴﻘﻁﻭﺍ‬ ‫ﻟﻤﻼﺌﻜﺔ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺃﺨﻁﺄﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻟﻠﺒﺸﺭ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﻓﻜﺎﻥ‬ ‫ﺍﻟﻁﻭﻓﺎﻥ‬ ‫ﺎ‬
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﺎل‬ ‫ﺍﻟﻁﻭﻓﺎﻥ‬ ‫ﻤﻘﺩﻤﺔ‬:"‫ﻭﺭﺃ‬‫ﻯ‬‫ﺍﻟﺭ‬‫ﹶ‬‫ﻜ‬ ‫ﻗﺩ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺸﺭ‬ ‫ﺃﻥ‬ ‫ﺏ‬َ‫ﺭ‬‫ﺜ‬‫ﺍﻷﺭﺽ‬ ‫ﻓﻲ‬) "..‫ﺘﻙ‬6:5(‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬)‫ﺘﻙ‬6:3.(
‫ﻓﻬ‬‫ﻴﺨﻁ‬ ‫ل‬‫ﺊ‬ّ‫ﺭ‬‫ﺸ‬ ‫ﺇﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﺍﷲ‬ ‫ﻭﻴﻌﺎﻗﺏ‬ ،‫ﺍﻟﻤﻼﺌﻜﺔ‬‫ﻜﺜﺭ‬ ‫ﻗﺩ‬ ‫ﻫﻡ‬!!‫ﻭﻴﻘﺎل‬:"‫ﻋﻤل‬ ‫ﺃﻨﻪ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺤﺯﻥ‬‫ﺍﻹﻨﺴﺎﻥ‬")‫ﺘﻙ‬6:6(.
17-‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻭﻓﻨﺎ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻭﺕ‬ ‫ﻋﻥ‬ ‫ﺎ‬‫ﺌ‬‫ﻤﻭﻀﻭﻉ‬ ‫ﻓﻠﻪ‬ ،‫ﻬﻡ‬‫ﺁ‬‫ﺨﺭ‬.

11. - 11 -
‫ﺍﻟﻘﺪﻭﺱ‬ ‫ﺍﻟﺜﺎﻟﻮﺙ‬ ‫َﻘﻴﺪﺓ‬‫ﻋ‬ ‫ﻳﻨﻜﺮﻭﻥ‬
‫ﻣﻌﺘﻘﺪﻫﻢ‬:
‫ﻤﺎﺩﺍﻤﻭﺍ‬‫ﻴ‬‫ﺍﻻ‬ ‫ﺃﻥ‬ ‫ﻌﺘﻘﺩﻭﻥ‬ُ‫ﻤ‬ ‫ﻫﻭ‬ ‫ﻭﺇﻨﻤﺎ‬ ،‫ﹰ‬‫ﺎ‬‫ﺃﻗﻨﻭﻤ‬ ‫ﻟﻴﺱ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﺃﻥ‬ ،‫ﻤﺨﻠﻭﻕ‬ ‫ﺒﻥ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻗﻭﺓ‬ ‫ﺩ‬)‫ﺇﻟ‬ ‫ﺃﺸﺭﻨﺎ‬ ‫ﻜﻤﺎ‬‫ﻰ‬‫ﻤﻘﺎل‬ ‫ﻓﻲ‬ ‫ﺫﻟﻙ‬
‫ﺴﺎﺒﻕ‬(‫ﹸ‬‫ﻘ‬‫ﺍﻟ‬ ‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﻴﻨﻜﺭﻭﻥ‬ ‫ﻫﻡ‬ ‫ﺇﺫﻥ‬ ،‫ﱡ‬‫ﺩ‬‫ﻭ‬‫ﺱ‬.‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﺍﻟﻐﻨ‬‫ﻰ‬[‫ﺹ‬193:
‫ﺍﻟﺘ‬ ‫ﺍﻟﻘﺩﻴﻤﺔ‬ ‫ﺍﻟﺩﻴﺎﻨﺎﺕ‬ ‫ﻋﻥ‬ ‫ﺃﺨﺫﺕ‬ ‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻋﻘﻴﺩﺓ‬‫ﻰ‬‫ﻫ‬‫ﻰ‬‫ﺇﺒﻠﻴﺴﻴﺔ‬ ‫ﺩﻴﺎﻨﺎﺕ‬.
‫ﺃ‬ ‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﻭﻴﻬﺎﺠﻤﻭﻥ‬‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻀ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬105،106‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﺤﻴﺙ‬:"‫ﺍﻹﻜﻠﻴﺭﻴﻜﻴﻭﻥ‬ ‫ﺒﺭﻭﺡ‬ ‫ﻭﻤﺎ‬
)‫ﺍﻹﻜﻠﻴﺭﻭﺱ‬ ‫ﺭﺠﺎل‬ ‫ﺃﻱ‬(‫ﻋﻠ‬‫ﻰ‬‫ﱠ‬‫ﺴ‬‫ﻴﺘﻤ‬ ‫ﻭﺍﻟﻤﺸﺎﺭﺏ‬ ‫ﺍﻟﻤﺫﺍﻫﺏ‬ ‫ﺍﺨﺘﻼﻑ‬‫ﱠ‬‫ﺒ‬‫ﻭﻴﺘﺸ‬ ‫ﻜﻭﻥ‬‫ﺍﻟﻌﻘﻴﺩﺓ‬ ‫ﺒﻬﺫﻩ‬ ‫ﺜﻭﻥ‬ُ‫ﻤ‬‫ﺍﻟ‬‫ﺍﻟﺘﻲ‬ ‫ﺘﺸﺎﺒﻜﺔ‬‫ﺍ‬‫ﺯﺍﺭﻉ‬ ‫ﺇﺒﻠﻴﺱ‬ ‫ﺒﺘﺩﻋﻬﺎ‬
‫ﺹ‬ ‫ﻭﻓﻲ‬ ‫ﺍﻟﻤﻌﺭﻭﻑ‬ ‫ﺍﻟﺯﻭﺍﻥ‬117‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻨﻔﺱ‬ ‫ﻤﻥ‬:"‫ﱠ‬‫ﻠ‬‫ﺘﺴ‬ ‫ﺇﻨﻬﻡ‬‫ﻤﻭ‬‫ﺍﻟﻭﺜﻨﻴﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻌﻘﻴﺩﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺍ‬"،‫ﻭ‬‫ﻴﻘﻭﻟﻭﻥ‬" :‫ﻋﻘﻴﺩﺓ‬ ‫ﺨﻁﺭﺕ‬ ‫ﻤﺎ‬
‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﺜﻠﻴﺙ‬‫ﻋﻠ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺒﺎل‬‫ﻰ‬‫ﺍﻹﻁﻼﻕ‬.‫ﻋﻠﻰ‬ ‫ﺘﺨﻁﺭ‬ ‫ﻭﻟﻡ‬‫ﻤﺴﻴﺤ‬ ‫ﻤﻥ‬ ‫ﺃﺤﺩ‬ ‫ﺒﺎل‬‫ﻴ‬‫ﺍﻷﻭﻟ‬ ‫ﺍﻟﻘﺭﻭﻥ‬ ‫ﻲ‬‫ﻰ‬."
‫ﺒﻌﻨﻭﺍﻥ‬ ‫ﻜﺭﺍﺴﺔ‬ ‫ﻟﻬﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻭﺸﻬﻭﺩ‬"‫ﺒﺎﻟﺜﺎﻟﻭﺙ؟‬ ‫ﺘﺅﻤﻨﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻴﺠﺏ‬ ‫ﻫل‬."
Should you believe in the Trinity?
‫ﺃﻥ‬ ‫ﺍﻟﻜﺭﺍﺴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬‫ﱠ‬‫ﺨ‬‫ﺘﺩ‬ ‫ﻗﺴﻁﻨﻁﻴﻥ‬ ‫ﺍﻹﻤﺒﺭﺍﻁﻭﺭ‬‫ﺍﻟﺫﻱ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻗﺎﻨﻭﻥ‬ ‫ﻴﻬﺎﺠﻤﻭﻥ‬ ‫ﻜﻤﺎ‬ ،‫ﺍﻟﻌﻘﻴﺩﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺇﻨﺸﺎﺀ‬ ‫ﻓﻲ‬ ‫ل‬
‫ﻨﻴﻘﻴ‬ ‫ﻤﺠﻤﻊ‬ ‫ﺃﺼﺩﺭﻩ‬‫ﺔ‬ُ‫ﻤ‬‫ﺍﻟ‬‫ﱠ‬‫ﺩ‬‫ﻘ‬‫ﺱ‬.
‫ﺍﻟ‬‫ـ‬‫ﱠ‬‫ﺮ‬‫ﻋﻠﻴﻬﻢ‬ ‫ﺩ‬:
1-‫ﱠ‬‫ﺭ‬‫ﺍﻟ‬‫ﻴﻘﺒ‬ ‫ﻻ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻷﻭل‬ ‫ﺩ‬‫ﻫﻭ‬ ‫ﻠﻭﻨﻪ‬‫ﻤﺎ‬َ‫ﻭ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬]1‫ﻴﻭ‬5:7[:"‫ﺜﻼﺜﺔ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻴﺸﻬﺩﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬:‫ﺍﻵ‬‫ﻭﺍﻟﻜﻠﻤﺔ‬ ‫ﺏ‬
‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬.‫ﺍﻟ‬ ‫ﻭﻫﺅﻻﺀ‬‫ﻭﺍﺤﺩ‬ ‫ﻫﻡ‬ ‫ﺜﻼﺜﺔ‬."‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻓﻴﻘﻭﻟﻭﻥ‬)‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬(‫ﺹ‬108:"‫ﺇ‬‫ﱠ‬‫ﺭ‬‫ﻴﺘﺫ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻥ‬‫ﺒﻬﺎ‬ ‫ﻉ‬
َ‫ﻲ‬‫ﻫ‬ ‫ﺍﻟﺜﺎﻟﻭﺜﻴﻭﻥ‬‫ﻋﻠ‬ ‫ﺍﻷﻤﺜﻠﺔ‬ ‫ﺃﻨﺼﻊ‬ ‫ﻤﻥ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﺇﺒﻠﻴﺱ‬ ‫ﺃﻀﺎﻓﻪ‬ ‫ﻤﺎ‬‫ﻰ‬‫ﺍﷲ‬ ‫ﻴﺸﺠﺒﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺒﺎﻁﻠﺔ‬ ‫ﺍﻷﻗﻭﺍل‬ ‫ﻤﻥ‬ ‫ﺍﷲ‬ ‫ﻜﻼﻡ‬.
‫ﻋﻠ‬ ‫ﻤﻭﺍﻓﻘﺘﻨﺎ‬ ‫ﻋﺩﻡ‬ ‫ﻭﻤﻊ‬‫ﻰ‬‫ﺍﻵﺘﻲ‬ ‫ﻨﺫﻜﺭ‬ ‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻭﺠﻭﺩ‬ ‫ﺇﻨﻜﺎﺭﻫﻡ‬:
2-‫ﻭﺭﻭﺩ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﻭل‬ ‫ﻓﻲ‬ ‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻋﻘﻴﺩﺓ‬‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻋﻥ‬:"‫ﱢ‬‫ﻤ‬‫ﻭﻋ‬ِ‫ﺒ‬ ‫ﺩﻭﻫﻡ‬‫ﺍﻵ‬ ‫ﺎﺴﻡ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﻭﺍﻻﺒﻥ‬ ‫ﺏ‬")‫ﻤﺕ‬28
:19(،‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺍﻷﻗﺎﻨﻴﻡ‬ ‫ﻋﻥ‬ ‫ﻗﺎل‬ ‫ﺃﻨﻪ‬ ‫ﻭﻨﻼﺤﻅ‬:"ِ‫ﺒ‬‫ﺎﺴﻡ‬"‫ﻭﻟﻴﺱ‬"‫ﺒﺄﺴﻤﺎﺀ‬"‫ﻋﻠ‬ ‫ﻴﺩل‬ ‫ﻤﻤﺎ‬‫ﻰ‬‫ﻭﺍﺤﺩ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺃﻥ‬.
3-‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺒﺭﻜﺔ‬‫ﻨﺨﺘ‬‫ﻤﻥ‬ ‫ﺍﻟﻤﺄﺨﻭﺫﺓ‬ ،‫ﺍﺠﺘﻤﺎﻋﺎﺘﻨﺎ‬ ‫ﻜل‬ ‫ﺒﻬﺎ‬ ‫ﻡ‬)2‫ﻜﻭ‬13،14(،‫ﺍﻟﺭﺴﻭل‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻭل‬:"،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺭﺒﻨﺎ‬ ‫ﻨﻌﻤﺔ‬
‫ﺠﻤﻴﻌﻜﻡ‬ ‫ﻤﻊ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﺸﺭﻜﺔ‬ ،‫ﺍﷲ‬ ‫ﻭﻤﺤﺒﺔ‬."‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺍﻷﻗﺎﻨﻴﻡ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻫﻨﺎ‬ ‫ﻭﻭﺍﺭﺩ‬.
4-‫ﺃﻜﺜﺭ‬ ‫ﻤﺎ‬‫ﺍﻵﻴﺎﺕ‬َ‫ﻭ‬ ‫ﺍﻟﺘﻲ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻴﻬﺎ‬ ‫ﺕ‬‫ﺃﺴﻤﺎﺀ‬‫ﺍ‬‫ﻵ‬،‫ﺏ‬‫ﻭﺍﻻﺒﻥ‬‫ﻋﻠ‬ ‫ﻤﻨﻬﻡ‬ ‫ﻜل‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ،‫ﻰ‬‫ﺤﺩ‬‫ﺓ‬.‫ﺸﺭﺤﻪ‬ ‫ﻨﻭﺩ‬ ‫ﻤﺎ‬ ‫ﻭﻟﻜﻥ‬
‫ﻫﻭ‬ ‫ﻫﻨﺎ‬:‫ﺍﻷﻗﺎﻨﻴ‬ ‫ﻫﺫﻩ‬ ‫ﺃﻥ‬ ‫ﺇﺜﺒﺎﺕ‬‫ﻫ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﻡ‬‫ﻰ‬‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﺎﻥ‬.

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‫ﻭﺍﺣﺪ‬ ‫ﺍﻟﺜﻼﺛﺔ‬:
‫ﺍﻵ‬ ‫ﺃﻥ‬ ‫ﻨﺜﺒﺕ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﺠﺎل‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﺴﻨﺤﺎﻭل‬‫ﻭﺍﺤﺩ‬ ‫ﻻﻫﻭﺕ‬ ‫ﻋﻥ‬ ‫ﻋﺒﺎﺭﺓ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﻭﺍﻻﺒﻥ‬ ‫ﺏ‬.‫ﺍﻵ‬ ‫ﻭﺃﻥ‬‫ﻭﺍﺤﺩ‬ ‫ﻫﻤﺎ‬ ‫ﻭﺍﻻﺒﻥ‬ ‫ﺏ‬
‫ﺍﻵ‬ ‫ﻤﻊ‬ ‫ﻭﺍﺤﺩ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﺃﻥ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻻﺒﻥ‬ ‫ﻤﻊ‬ ‫ﻭﻭﺍﺤﺩ‬ ،‫ﺏ‬.
‫ﻭﺭﻭﺤﻪ‬ ‫ﺒﻌﻘﻠﻪ‬ ‫ﻭﺍﺤﺩ‬ ‫ﺍﷲ‬.
‫ﺍﷲ‬ ‫ﻋﻘل‬ ‫ﺃﻱ‬ ‫ﺍﻟﻠﻭﺠﻭﺱ‬ ‫ﻫﻭ‬ ‫ﻓﺎﻻﺒﻥ‬‫ﺍﻟﻌﺎﻗل‬ ‫ﺍﷲ‬ ‫ﻨﻁﻕ‬ ‫ﺃﻭ‬ ،‫ﺍﻟﻨﺎﻁﻕ‬.‫ﻭﻋﻘﻠﻪ‬ ‫ﺍﷲ‬ ‫ﻭﺃﻥ‬ ،‫ﻋﻘﻠﻪ‬ ‫ﻋﻥ‬ ‫ﻴﻨﻔﺼل‬ ‫ﻻ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻭﻁﺒﻴﻌﻲ‬
‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﺎﻥ‬.
َ‫ﻭ‬ ‫ﻭﻗﺩ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)1‫ﻜﻭ‬1:24(.."‫ﻗﻭﺓ‬ ‫ﺍﻟﻤﺴﻴﺢ‬‫ﺍﷲ‬ ‫ﻭﺤﻜﻤﺔ‬ ،‫ﺍﷲ‬.‫ﻭﺤﻜﻤﺘﻪ‬ ‫ﻗﻭﺘﻪ‬ ‫ﻋﻥ‬ ‫ﺍﷲ‬ ‫ﻨﻔﺼل‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻨﻨﺎ‬ ‫ﻭﻻ‬.‫ﻫﻭ‬ ‫ﺸﻙ‬ ‫ﻓﺒﻼ‬
‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﺎﻥ‬ ‫ﻭﺤﻜﻤﺘﻪ‬.‫ﺨﻠﻕ‬ ‫ﺇﻨﻪ‬ ‫ﻨﻘﻭل‬ ‫ﺃﻥ‬ ‫ﻨﺴﺘﻁﻴﻊ‬ ‫ﻭﻻ‬‫ﻟﻡ‬ ‫ﺤﻜﻤﺔ‬ ‫ﻟﻨﻔﺴﻪ‬‫ﻗﺒل‬ ‫ﻤﻥ‬ ‫ﻟﻪ‬ ‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻗﻭﺓ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ﺨﻠﻕ‬ ‫ﺃﻭ‬ ،‫ﻗﺒل‬ ‫ﻤﻥ‬ ‫ﻟﻪ‬ ‫ﺘﻜﻥ‬.
‫ﺍﻻﺒﻥ‬ ‫ﻗﺎل‬ ‫ﻜﺫﻟﻙ‬:"‫ﺃﻨﺎ‬‫ﻭﺍﻵ‬‫ﺏ‬‫ﻭﺍﺤﺩ‬")‫ﻴﻭ‬10:30(.‫ﻨﺹ‬ ‫ﻭﻫﺫﺍ‬‫ﻟﻡ‬ ‫ﺼﺭﻴﺢ‬‫ﺴﻤﺎﻋﻪ‬ ‫ﺍﻟﻴﻬﻭﺩ‬ ‫ﻴﺤﺘﻤل‬‫ﻟﻴﺭﺠﻤﻭﻩ‬ ‫ﺤﺠﺎﺭﺓ‬ ‫ﻓﺄﻤﺴﻜﻭﺍ‬ ،.
‫ﺍﻵ‬ ‫ﻭﺤﺩﺍﻨﻴﺔ‬ ‫ﻴﺅﻜﺩ‬ ‫ﻭﻤﻤﺎ‬‫ﺍﻻﺒﻥ‬ ‫ﻗﻭل‬ ،‫ﻭﺍﻻﺒﻥ‬ ‫ﺏ‬:"‫ﺍﻵ‬ ‫ﻓﻲ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﻵ‬ ،‫ﺏ‬‫ﻓ‬ ‫ﺏ‬‫ﱠ‬‫ﻲ‬")‫ﻴﻭ‬14:10،11(،"‫ﺭ‬ ‫ﺍﻟﺫﻱ‬‫ﺃ‬‫ﻓﻘﺩ‬ ‫ﻨﻲ‬‫ﺭﺃ‬‫ﻯ‬‫ﺍﻵ‬‫ﺏ‬"
)‫ﻴﻭ‬14:9(.
‫ﺍﻟﻘﺩﺱ؟‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻥ‬ ‫ﻓﻤﺎﺫﺍ‬ ،‫ﻭﺍﺤﺩ‬ ‫ﺍﻵﺏ‬ ‫ﻤﺎﺩﺍﻡ‬
‫ﻭﺍﻵ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﻭﺍﺤﺩ‬ ‫ﺏ‬.
‫ﺍﻟﺭﺏ‬ ‫ﺭﻭﺡ‬ ‫ﻓﻬﻭ‬)‫ﺇ‬‫ﺵ‬11:2(،)‫ﺇ‬‫ﺵ‬61:1(.‫ﱠ‬‫ﻥ‬‫ﺃ‬ ‫ﻭﻁﺒﻴﻌﻲ‬‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﺎﻥ‬ ‫ﻭﺭﻭﺤﻪ‬ ‫ﺍﻟﺭﺏ‬.‫ﻋﻥ‬ ‫ﺍﷲ‬ ‫ﻨﻔﺼل‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻭﻻ‬
‫ﺭﻭﺡ‬ ‫ﺒﺩﻭﻥ‬ ‫ﻓﻴﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻗﺕ‬ ‫ﻤﺭ‬ ‫ﺇﻨﻪ‬ ‫ﻨﻘﻭل‬ ‫ﺃﻥ‬ ‫ﺃﻭ‬ ،‫ﺭﻭﺤﻪ‬!‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ﺨﻠﻕ‬ ‫ﺃﻨﻪ‬ ‫ﺃﻭ‬!‫ﻭﺍ‬‫ﻋﻨﻪ‬ ‫ﻴﻘﻭل‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﺴﻴﺩ‬:"‫ﺭﻭﺡ‬ ‫ﺍﷲ‬..")‫ﻴ‬‫ﻭ‬4
:24(‫ﻟﻠﺘﻼﻤﻴﺫ‬ ‫ﻋﻨﻪ‬ ‫ﻭﻴﻘﻭل‬"‫ﺃﺒﻴﻜﻡ‬ ‫ﺭﻭﺡ‬) "‫ﻤﺕ‬10:20(‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﺩﺍﻭﺩ‬ ‫ﻋﻨﻪ‬ ‫ﻭﻴﻘﻭل‬:"‫ﺭﻭﺤﻙ‬‫ﺘﻨﺯﻋﻪ‬ ‫ﻻ‬ ‫ﺍﻟﻘﺩﻭﺱ‬
‫ﻤﻨﻲ‬")‫ﻤﺯ‬51:11(.‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻘﻭل‬ ‫ﻜﻤﺎ‬:"،‫ﺭﻭﺤﻙ‬ ‫ﻤﻥ‬ ‫ﺃﺫﻫﺏ‬ ‫ﺃﻴﻥ‬‫ﺃﻫﺭﺏ‬ ‫ﺃﻴﻥ‬ ‫ﻭﺠﻬﻙ‬ ‫ﻭﻤﻥ‬‫ﺇﻟ‬ ‫ﺼﻌﺩﺕ‬ ‫ﺇﻥ‬ ‫؟‬‫ﻰ‬‫ﻫﻨﺎﻙ‬ ‫ﻓﺄﻨﺕ‬ ‫ﺍﻟﺴﻤﺎﺀ‬.
‫ﻓ‬ ‫ﻭﺇﻥ‬‫ﺃﻨﺕ‬ ‫ﻓﻬﺎ‬ ‫ﺍﻟﻬﺎﻭﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺭﺸﺕ‬) "‫ﻤﺯ‬139:7،8(.
‫ﻭﺍﺤﺩ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﻫﺅﻻﺀ‬ ‫ﺇﺫﻥ‬ ‫ﺭﻭﺤﻪ‬ ‫ﻤﻊ‬ ‫ﻭﻭﺍﺤﺩ‬ ،‫ﻭﺤﻜﻤﺘﻪ‬ ‫ﻋﻘﻠﻪ‬ ‫ﻤﻊ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﺍﺤﺩ‬ ‫ﺇﺫﻥ‬ ‫ﺍﷲ‬ ‫ﻭﻤﺎﺩﺍﻡ‬.‫ﻤﻥ‬ ‫ﻟﻠﻬﺭﻭﺏ‬ ‫ﺩﺍﻋﻲ‬ ‫ﻭﻻ‬)1‫ﻴﻭ‬5
:7.(
‫ﺭﻭﺡ‬ ‫ﺃﻨﻪ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﻭﺤﺩﺍﻨﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻴﺅﻜﺩ‬ ‫ﻭﻤﺎ‬‫ﺍﻵ‬‫ﺏ‬‫ﺍﻟﺭﺴﻭل‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺭﻭﺡ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻫﻭ‬ ،)1‫ﺒﻁ‬1
:11.(
‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺍﻷﻗﺎﻨﻴﻡ‬ ‫ﻤﻥ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﻭﻟﺫﻟﻙ‬.
‫ﺍﻵ‬‫ﺃﺤﺩ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﺨﺘﻠﻑ‬ ‫ﻻ‬ ‫ﻋﻘﻴﺩﺓ‬ ،‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺏ‬.
‫ﺍﻻﺒﻥ‬‫ﺇﻟ‬ ‫ﻓﺒﺎﻹﻀﺎﻓﺔ‬ ،‫ﺍﷲ‬ ‫ﻫﻭ‬‫ﻰ‬‫ﻓﻲ‬ ‫ﺠﺎﺀ‬ ‫ﻤﺎ‬ ‫ﻨﻭﺭﺩ‬ ،‫ﻗﻠﻨﺎﻩ‬ ‫ﻤﺎ‬)‫ﻜﻭ‬2:8،9(:"..‫ﺍﻟﺫ‬ ‫ﺍﻟﻤﺴﻴﺢ‬‫ﺍﻟﻼﻫﻭﺕ‬ ‫ﻤلﺀ‬ ‫ﻜل‬ ‫ﻓﻴﻪ‬ ‫ﻴﺤل‬ ‫ﻱ‬
‫ﹰ‬‫ﺎ‬‫ﺠﺴﺩﻴ‬."‫ﻫﻭ‬ ‫ﺇﺫﻥ‬ ،‫ﺍﻟﻼﻫﻭﺕ‬ ‫ﻤلﺀ‬ ‫ﻜل‬ ‫ﻓﻴﻪ‬ ‫ﻴﺤل‬ ‫ﻜﺎﻥ‬ ‫ﺘﺠﺴﺩﻩ‬ ‫ﻓﻲ‬ ‫ﻓﻤﺎﺩﺍﻡ‬"‫ﺍﷲ‬‫ﺍﻟ‬‫ﻅ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﺎﻫﺭ‬) "1‫ﺘﻲ‬3:16.(

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‫ﻭﺴﻔﻴﺭ‬ ‫ﺤﻨﺎﻨﻴﺎ‬ ‫ﻗﺼﺔ‬ ‫ﻓﻲ‬ ‫ﻴﻅﻬﺭ‬ ‫ﻜﻤﺎ‬ ،‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﺓ‬.‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﻗﺎل‬:"‫ﻟﺘﻜﺫﺏ‬ ‫ﻗﻠﺒﻙ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻤﻸ‬ ‫ﻟﻤﺎﺫﺍ‬
‫ﻋﻠ‬‫ﻰ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬..‫ﻋﻠ‬ ‫ﺘﻜﺫﺏ‬ ‫ﻟﻡ‬ ‫ﺃﻨﺕ‬‫ﻰ‬‫ﻋﻠﻰ‬ ‫ﺒل‬ ‫ﺍﻟﻨﺎﺱ‬‫ﺍﷲ‬)‫ﺃﻉ‬5:3،4(.‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺇﺫﻥ‬...
‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫اﷲ‬
‫ﺍﷲ‬ ‫ﻫﻴﻜﻞ‬:
َ‫ﻭ‬ ‫ﻤﺎ‬ ‫ﺒﻤﻘﺎﺭﻨﺔ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)1‫ﻜﻭ‬3:16(،)1‫ﻜﻭ‬6:19(.
َ‫ﻭ‬ ‫ﻓﻘﺩ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)1‫ﻜﻭ‬3:16(:"َ‫ﻤ‬‫ﺃ‬‫ﻓﻴﻜﻡ‬ ‫ﻴﺴﻜﻥ‬ ‫ﺍﷲ‬ ‫ﻭﺭﻭﺡ‬ ،‫ﺍﷲ‬ ‫ﻫﻴﻜل‬ ‫ﺃﻨﻜﻡ‬ ‫ﺘﻌﻠﻤﻭﻥ‬ ‫ﺎ‬"،‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺍﻵﻴﺔ‬‫ﺍﻷ‬‫ﺨﺭ‬‫ﻯ‬)1‫ﻜﻭ‬6
:19(:"‫ﺘﻌﻠﻤﻭﻥ‬ ‫ﻟﺴﺘﻡ‬ ‫ﺃﻡ‬‫ﺃﻥ‬‫ﻫﻭ‬ ‫ﺠﺴﺩﻜﻡ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻫﻴﻜل‬‫ﻓﻴﻜﻡ‬ ‫ﺍﻟﺫﻱ‬. "..
‫ﻨ‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻫﻴﻜل‬ ‫ﻨﺤﻥ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺇﺫﻥ‬‫ﺍﷲ‬ ‫ﻫﻴﻜل‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺤﻥ‬.‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻥ‬ ‫ﻴﺜﺒﺕ‬ ‫ﻭﺒﻬﺫﺍ‬.
‫ﺍﷲ‬ ‫ﻣﻮﺍﻫﺐ‬:
‫ﺍﻟﻤﻭﺍﻫﺏ‬ ‫ﺠﻬﺔ‬ ‫ﻤﻥ‬.‫ﻫ‬َ‫ﻲ‬‫ﺍﷲ‬ ‫ﻤﻭﺍﻫﺏ‬‫ﻭﻫ‬ ،َ‫ﻲ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻭﺍﻫﺏ‬
َ‫ﻭ‬ ‫ﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)1‫ﻜﻭ‬12(‫ﻴﻘﻭل‬ ‫ﺇﺫ‬ ‫ﺫﻟﻙ‬ ‫ﻴﺜﺒﺕ‬:"‫ﻭﻟﻜﻥ‬ ،‫ﻤﻭﺠﻭﺩﺓ‬ ‫ﻤﻭﺍﻫﺏ‬ ‫ﺃﻨﻭﺍﻉ‬‫ﺍﻟﺭﻭﺡ‬‫ﻭﻟﻜﻥ‬ ،‫ﻤﻭﺠﻭﺩﺓ‬ ‫ﺃﻋﻤﺎل‬ ‫ﺃﻨﻭﺍﻉ‬ ،‫ﻭﺍﺤﺩ‬
‫ﺍﷲ‬‫ﻭﺍﺤﺩ‬‫ﻓﻲ‬ ‫ﺍﻟﻜل‬ ‫ﻴﻌﻤل‬ ‫ﺍﻟﺫﻱ‬‫ﺍﻟﻜل‬.‫ُﻌﻁ‬‫ﻴ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻟﻜل‬ ‫ﻭﻟﻜﻥ‬‫ﻰ‬‫ﻟﻠﻤﻨﻔﻌﺔ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺇﻅﻬﺎﺭ‬.‫ﻟﻭﺍﺤﺩ‬ ‫ﻓﺈﻨﻪ‬‫ُﻌﻁ‬‫ﻴ‬‫ﻰ‬‫ﺒﺎﻟﺭﻭﺡ‬،‫ﺤﻜﻤﺔ‬ ‫ﻜﻼﻡ‬
‫ﻭﻵ‬‫ﺒﺤﺴﺏ‬ ‫ﻋﻠﻡ‬ ‫ﻜﻼﻡ‬ ‫ﺨﺭ‬‫ﺍﻟﺭﻭﺡ‬‫ﺍﻟﻭﺍﺤﺩ‬.‫ﻭﻵ‬‫ﺇﻴﻤﺎﻥ‬ ‫ﺨﺭ‬‫ﺒﺎﻟﺭﻭﺡ‬‫ﺍﻟﻭﺍﺤﺩ‬..،‫ﺒﻌﻴﻨﻪ‬ ‫ﺍﻟﻭﺍﺤﺩ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻴﻌﻤﻠﻬﺎ‬ ‫ﻜﻠﻬﺎ‬ ‫ﻫﺫﻩ‬ ‫ﻭﻟﻜﻥ‬‫ﻟﻜل‬ ‫ﹰ‬‫ﺎ‬‫ﻗﺎﺴﻤ‬
‫ﻴﺸﺎﺀ‬ ‫ﻜﻤﺎ‬ ‫ﺒﻤﻔﺭﺩﻩ‬ ‫ﻭﺍﺤﺩ‬) "1‫ﻜﻭ‬12:4–11(.
‫ﺍﻟﻘ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻭﺍﻫﺏ‬ ‫ﺇﺫﻥ‬‫ﻴﺸﺎﺀ‬ ‫ﻜﻤﺎ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻟﻜل‬ ‫ﹰ‬‫ﺎ‬‫ﻗﺎﺴﻤ‬ ،‫ﺩﺱ‬.
‫ﻓﻔﻲ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬)‫ﻴﻊ‬1:17(‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﻘﻭل‬:"،‫ﺼﺎﻟﺤﺔ‬ ‫ﻋﻁﻴﺔ‬ ‫ﻜل‬‫ﻤ‬ ‫ﻭﻜل‬‫ﻫﻰ‬ ‫ﺘﺎﻤﺔ‬ ‫ﻭﻫﺒﺔ‬‫ﺃﺒﻲ‬ ‫ﻋﻨﺩ‬ ‫ﻤﻥ‬ ‫ﻨﺎﺯﻟﺔ‬ ،‫ﻓﻭﻕ‬ ‫ﻤﻥ‬
‫ﺍﻷﻨﻭﺍﺭ‬".‫ﻫ‬ ‫ﺇﺫﻥ‬ ‫ﺍﻟﻤﻭﺍﻫﺏ‬ ‫ﻓﻬل‬‫ﻰ‬‫ﺍﻵ‬ ‫ﺍﷲ‬ ‫ﻤﻥ‬‫ﺃﻡ‬ ‫ﺍﻟﻘﺩﺱ؟‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﺃﻡ‬ ‫ﺏ‬‫ﻤﻥ‬‫ﺍﻵ‬‫ﻭﺍﺤﺩ‬ ‫ﻷﻨﻬﻤﺎ‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﺏ‬.
‫ﺍﻟﻮﺣﻲ‬:
‫ﺇﻟ‬ ‫ﻨﻨﺘﻘل‬‫ﻰ‬‫ﺃﺨﺭ‬ ‫ﻨﻘﻁﺔ‬‫ﻯ‬‫ﻭﻫ‬‫ﻰ‬‫ﺍﻟﻭﺤﻲ‬:‫ﺍﻟﻘﺩﺱ؟‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻡ‬ ‫ﺍﷲ‬ ‫ﻤﻥ‬
‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬:"‫ُﻭﺤ‬‫ﻤ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻜل‬‫ﻰ‬‫ﻤﻥ‬ ‫ﺒﻪ‬‫ﻟﻠﺘﻌﻠﻴﻡ‬ ‫ﻭﻨﺎﻓﻊ‬ ،‫ﺍﷲ‬"..)2‫ﺘﻲ‬3:16.(‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻭﻴﻘﻭل‬
‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬:"ِ‫ﺕ‬‫ﺘﺄ‬ ‫ﻟﻡ‬‫ﱠ‬‫ﻠ‬‫ﺘﻜ‬ ‫ﺒل‬ ،‫ﺇﻨﺴﺎﻥ‬ ‫ﺒﻤﺸﻴﺌﺔ‬ ‫ﻗﻁ‬ ‫ﻨﺒﻭﺓ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﻤﺴﻭﻗﻴﻥ‬ ‫ﺍﻟﻘﺩﻴﺴﻭﻥ‬ ‫ﺍﷲ‬ ‫ﺃﻨﺎﺱ‬ ‫ﻡ‬")2‫ﺒﻁ‬1:21(.‫ﻟﺫﻟﻙ‬
‫ﺍ‬ ‫ﻋﻥ‬ ‫ﻨﻘﻭل‬‫ﺍﻟﻘﺩﺱ‬ ‫ﻟﺭﻭﺡ‬"‫ﻓﻲ‬ ‫ﺍﻟﻨﺎﻁﻕ‬‫ﺍﻷﻨﺒﻴﺎﺀ‬"‫ﻟﺭﺴﻠﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬‫ﺍﻟﻘﺩﻴﺴﻴ‬‫ﻥ‬:"،‫ﺍﻟﻤﺘﻜﻠﻤﻴﻥ‬ ‫ﺃﻨﺘﻡ‬ ‫ﻟﺴﺘﻡ‬ ‫ﻷﻥ‬‫ﺃﺒﻴﻜﻡ‬ ‫ﺭﻭﺡ‬ ‫ﺒل‬
‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﺍﻟﺫﻱ‬‫ﻓﻴﻜﻡ‬ ‫ﻡ‬) "‫ﻤﺕ‬10:20. (
‫ﺍﻵ‬ ‫ﺍﷲ‬ ‫ﻤﻥ‬ ‫ﺇﺫﻥ‬ ‫ﺍﻟﻭﺤﻲ‬‫ﺍﻟﻼﻫﻭﺕ‬ ‫ﻓﻲ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻫﻤﺎ‬ ‫ﻷﻨﻬﻤﺎ‬ ‫ﻜﻠﻴﻬﻤﺎ؟‬ ‫ﻤﻥ‬ ‫ﺃﻡ‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﺃﻡ‬ ،‫ﺏ‬.
‫ﺇﻟ‬ ‫ﻨﺘﻁﺭﻕ‬ ‫ﺃﻡ‬‫ﻰ‬‫ﺍﻟﺭ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﻌﻼﻗﺔ‬،‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺡ‬‫ﻭﺍﻻﺒﻥ‬‫ﺍﻟﺭ‬ ‫ﻋﻥ‬ ‫ﻟﺭﺴﻠﻪ‬ ‫ﻗﺎل‬ ‫ﺍﻟﺫﻱ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺡ‬:"‫ﻭﻴﺨﺒﺭﻜﻡ‬ ‫ﻟﻲ‬ ‫ﻤﻤﺎ‬ ‫ﻴﺄﺨﺫ‬")‫ﻴﻭ‬16:
14،15(

14. - 14 -
‫ﺍﳌﻐﻔ‬‫ـ‬‫ﺮﺓ‬:
‫ﺒﻭﻀﻭﺡ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻘﻭل‬ ‫ﻜﻤﺎ‬ ،‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﻐﻔﺭﺓ‬ ‫ﻤﺼﺩﺭ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻀﺢ‬:"َ‫ﻤ‬‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﺇﻻ‬ ‫ﺍﻟﺨﻁﺎﻴﺎ‬ ‫ﻴﻐﻔﺭ‬ ‫ﺃﻥ‬ ‫ﻴﻘﺩﺭ‬ ‫ﻥ‬"
)‫ﻤﺭ‬2:7.(
‫ﱠ‬‫ﻥ‬‫ﻓﺈ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬‫ﺍﻟﺘﻲ‬ ‫ﻟﻠﺨﺎﻁﺌﺔ‬ ‫ﻗﺎل‬ ‫ﻗﺩ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬‫ﱠ‬‫ﻠ‬‫ﺒ‬‫ﺒﺩﻤﻭﻋﻬﺎ‬ ‫ﻗﺩﻤﻴﻪ‬ ‫ﻠﺕ‬:"ِ‫ﻙ‬‫ﻟ‬ ‫ﻤﻐﻔﻭﺭﺓ‬ِ‫ﻙ‬‫ﺨﻁﺎﻴﺎ‬) "‫ﻟﻭ‬7:4(.‫ﻭﻗﺎل‬
‫ﻟﻠﻤﻔﻠﻭﺝ‬"‫ﺨﻁﺎﻴﺎﻙ‬ ‫ﻟﻙ‬ ‫ﻤﻐﻔﻭﺭﺓ‬) "‫ﻤﺭ‬2:5(.‫ﺒﻌﺩﻫﺎ‬ ‫ﻭﻗﺎل‬:"ُ‫ﺴ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻻﺒﻥ‬ ‫ﺃﻥ‬ ‫ﺘﻌﻠﻤﻭﺍ‬ ‫ﻟﻜﻲ‬‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﻠﻁﺎﻨ‬‫ﺍﻟﺨﻁﺎﻴﺎ‬ ‫ﻴﻐﻔﺭ‬ ‫ﺃﻥ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻰ‬"
)‫ﻤﺭ‬2:10.(
‫ﺍﻟﺨﻁﺎﻴﺎ‬ ‫ﻴﻐﻔﺭﻭﻥ‬ ‫ﺒﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﻤﻨﺢ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﺍﻟﺴﻴﺩ‬.‫ﻓﻨﻔﺦ‬‫ﺒﻌ‬ ‫ﻭﺠﻭﻫﻬﻡ‬ ‫ﻓﻲ‬‫ﺩ‬‫ﻟﻬﻡ‬ ‫ﻭﻗﺎل‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬:
"‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺍﻗﺒﻠﻭﺍ‬.َ‫ﻤ‬‫ﹸ‬‫ﻏ‬ ‫ﺨﻁﺎﻴﺎﻫﻡ‬ ‫ﻟﻬﻡ‬ ‫ﻏﻔﺭﺘﻡ‬ ‫ﻥ‬ِ‫ﻔ‬َ‫ﺭ‬‫ﻟﻬﻡ‬ ‫ﺕ‬) "..‫ﻴﻭ‬20:22،23.(
َ‫ﻤ‬‫ﺇﺫﻥ‬ ‫ﺍﻟﺨﻁﺎﻴﺎ‬ ‫ﻴﻐﻔﺭ‬ ‫ﻥ‬:‫ﺍﻵ‬‫ﺍﻟﻘﺩﺱ؟‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻡ‬ ‫ﺍﻻﺒﻥ‬ ‫ﺃﻡ‬ ‫ﺏ‬
‫ﻷ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻌ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺃﻡ‬‫ﻭﺍﺤﺩ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﻫﺅﻻﺀ‬ ‫ﻥ‬.
‫ﺍﳋ‬‫ـ‬‫ﻠﻖ‬:
‫ﺃﻥ‬ ‫ﻭﺍﻀﺢ‬‫ﺍﻵ‬ ‫ﺍﷲ‬‫ﺏ‬‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻫﻭ‬.َ‫ﻭ‬ ‫ﻜﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺍﻟﺘﻜﻭﻴﻥ‬ ‫ﺴﻔﺭ‬ ‫ﺃﻭل‬ ‫ﻓﻲ‬"‫ﻭﺍﻷﺭﺽ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﺍﷲ‬ ‫ﺨﻠﻕ‬ ‫ﺍﻟﺒﺩﺀ‬ ‫ﻓﻲ‬) "‫ﺘﻙ‬1:1(.
‫ﻭﺍﻻﺒﻥ‬‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻫﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﻴﻭﺤﻨﺎ‬ ‫ﺇﻨﺠﻴل‬ ‫ﻓﻲ‬ ‫ﻋﻨﻪ‬ ‫ﻗﻴل‬ ‫ﻜﻤﺎ‬ ،:"‫ﺸ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﺒﻐﻴﺭﻩ‬ ،‫ﻜﺎﻥ‬ ‫ﺒﻪ‬ ‫ﺸﻲﺀ‬ ‫ﻜل‬‫ﻲﺀ‬‫ﻜﺎﻥ‬ ‫ﻤﻤﺎ‬) "‫ﻴﻭ‬1:
3(
‫ﺇﻟ‬ ‫ﺍﻟﺭﺴﺎﻟﺔ‬ ‫ﻓﻲ‬ ‫ﻋﻨﻪ‬ ‫ﻭﻗﻴل‬‫ﻰ‬‫ﻜﻭﻟﻭﺴﻲ‬:"‫ﺍﻟﻜل‬ ‫ﹸﻠﻕ‬‫ﺨ‬ ‫ﻓﻴﻪ‬ ‫ﻓﺈﻨﻪ‬:‫ﻭﻤ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻓﻲ‬ ‫ﻤﺎ‬‫ﻋﻠﻰ‬ ‫ﺎ‬ُ‫ﻴ‬ ‫ﻤﺎ‬ ‫ﺍﻷﺭﺽ‬‫ﺭ‬‫ﻯ‬‫ﻻ‬ ‫ﻭﻤﺎ‬
ُ‫ﻴ‬‫ﺭ‬‫ﻯ‬.‫ﺴﻼﻁﻴﻥ‬ ‫ﺃﻡ‬ ‫ﺭﻴﺎﺴﺎﺕ‬ ‫ﺃﻡ‬ ‫ﺴﻴﺎﺩﺍﺕ‬ ‫ﺃﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﺭﻭﺸ‬ ‫ﻜﺎﻥ‬ ‫ﺴﻭﺍﺀ‬.‫ﹸﻠﻕ‬‫ﺨ‬ ‫ﻗﺩ‬ ‫ﻭﻟﻪ‬ ‫ﺒﻪ‬ ‫ﺍﻟﻜل‬) "‫ﻜﻭ‬1:16.(
‫ﺠﻬﺔ‬ ‫ﻭﻤﻥ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﺍﻟﺼﺩﻴﻕ‬ ‫ﺃﻴﻭﺏ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻗﻴل‬ ،:"‫ﺍ‬ ‫ﺭﻭﺡ‬‫ﺃﺤﻴﺘﻨﻲ‬ ‫ﺍﻟﻘﺩﻴﺭ‬ ‫ﻭﻨﺴﻤﺔ‬ ،‫ﺼﻨﻌﻨﻲ‬ ‫ﷲ‬")‫ﺃﻱ‬33:4(
‫ﻤﺯﻤﻭﺭ‬ ‫ﻭﻓﻲ‬104ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﻴﻘﻭل‬‫ﱢ‬‫ﺘ‬‫ﺭ‬‫ﺍﻟﻤﺨﻠﻭﻗﺎﺕ‬ ‫ﻋﻥ‬ ‫ﷲ‬ ‫ل‬:"‫ﻭ‬ ،‫ﻓﺘﻤﻭﺕ‬ ‫ﺃﺭﻭﺍﺤﻬﺎ‬ ‫ﺘﻨﺯﻉ‬‫ﺇ‬‫ﻟ‬‫ﻰ‬‫ﺘ‬‫ﺘﻌﻭﺩ‬ ‫ﺭﺍﺒﻬﺎ‬.‫ﺭﻭﺤﻙ‬ ‫ﺘﺭﺴل‬
‫ﹸﺨﻠﻕ‬‫ﺘ‬‫ﻓ‬) "‫ﻤﺯ‬104:29،30.(
َ‫ﻤ‬‫ﻓ‬‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻥ‬:‫ﺍﻵ‬‫ﺃﻡ‬ ‫ﺏ‬‫ﺍﻻﺒﻥ‬‫ﺍﻟﻘﺩﺱ؟‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻡ‬
‫ﻨﻘﻭل‬ ‫ﺃﻡ‬‫ﺃ‬‫ﻭﺍﺤﺩ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﻥ‬.
‫ﺍﳌﻌﺮﻓﺔ‬:
‫ﺍﻵ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻀﺢ‬‫ﹸ‬‫ﻜ‬ ‫ﺏ‬‫ﹸ‬‫ﻜ‬‫ﻭﺍﻟ‬ ‫ﺍﻟﻘﻠﻭﺏ‬ ‫ﻭﻴﻔﺤﺹ‬ ،‫ﻭﺍﻟﻅﺎﻫﺭﺍﺕ‬ ‫ﺍﻟﺨﻔﻴﺎﺕ‬ ،‫ﺸﻲﺀ‬ ‫ﻜل‬ ‫ﻴﻌﺭﻑ‬ ،‫ﺍﻟﻤﻌﺭﻓﺔ‬ ‫ﻠﻲ‬‫ﻠ‬‫ﻰ‬‫ﻭﻴﻘﺭﺃ‬‫ﺍﻷﻓﻜﺎﺭ‬.
‫ﺃﻗﻨ‬ ‫ﻫﻭ‬ ،‫ﺍﻻﺒﻥ‬ ‫ﺠﻬﺔ‬ ‫ﻭﻤﻥ‬‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﺃﻥ‬ ‫ﺩﻭﻥ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﻴﺭﺩ‬ ‫ﺍﻟﻐﻴﺭ‬ ‫ﺃﻓﻜﺎﺭ‬ ‫ﻴﻌﺭﻑ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻜﺎﻥ‬ ،‫ﺍﻟﻤﻌﺭﻓﺔ‬ ‫ﻭﻡ‬‫ﻤﻭﺍ‬.‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻋﻨﻪ‬ ‫ﻭﻗﻴل‬
"‫ﺍﻟﻤﺩﺨﺭ‬ِ‫ﻌ‬‫ﻭﺍﻟ‬ ‫ﺍﻟﺤﻜﻤﺔ‬ ‫ﻜﻨﻭﺯ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻓﻴﻪ‬‫ﻠﻡ‬) "‫ﻜﻭ‬2:3.(

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‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻥ‬ ‫ﻭﻗﻴل‬:"‫ﱠ‬‫ﻥ‬‫ﻷ‬‫ﺸﻲﺀ‬ ‫ﻜل‬ ‫ﻴﻔﺤﺹ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﺤﺘﻰ‬‫ﺍﷲ‬ ‫ﺃﻋﻤﺎﻕ‬)"1‫ﻜﻭ‬2:10(.‫ﺒﺭﻭﺤﻪ‬ ‫ﻟﻨﺎ‬ ‫ﻴﻌﻠﻥ‬ ‫ﻭﺍﷲ‬
)1‫ﻜﻭ‬2:10(.‫ﺍﻟﺫﻱ‬ ‫ﻫﻭ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ُ‫ﻴ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺸﻲﺀ‬ ‫ﻜل‬ ‫ﻤﻨﺎ‬)‫ﻴﻭ‬14:26(.
‫ﻭﺍﺤﺩ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺃﻥ‬ ‫ﺒﺒﺴﺎﻁﺔ‬ ‫ﻨﻘﻭل‬ ‫ﺃﻡ‬ ‫ﻭﺍﻟﺘﻌﻠﻴﻡ؟‬ ‫ﺍﻟﻌﻠﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺍﻷﻗﺎﻨﻴﻡ‬ ‫ﻫﺫﻩ‬ ‫ﻤﻭﻗﻑ‬ ‫ﻤﺎ‬.
ّ‫ﺪ‬‫ﺍﻟﻘ‬ ‫ﺍﻟﺜﺎﻟﻮﺙ‬ ‫ﺇﻧﻜﺎﺭ‬ ‫ﰲ‬ ‫ﻋﻠﻴﻬﻢ‬ ‫ﺍﻟﺮﺩ‬‫ﻭﺱ‬:
‫ﱠ‬‫ﺭ‬‫ﻨﺘﻌ‬‫ﺇﻟ‬ ‫ﺍﻟﺭﺩ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﺽ‬‫ﻰ‬‫ﺍﻵﺘﻴﺔ‬ ‫ﺍﻟﻨﻘﺎﻁ‬:
1-ّ‫ﺩ‬‫ﺍﻟﻘ‬ ‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻓﻜﺭﺓ‬‫ﺍﻟﻭﺜﻨﻴﺔ‬ ‫ﺍﻟﺩﻴﺎﻨﺎﺕ‬ ‫ﻤﻥ‬ ‫ﺘﺅﺨﺫ‬ ‫ﻟﻡ‬ ‫ﻭﺱ‬.
2-‫ﺒﺎﻟﺜﺎﻟﻭ‬ ‫ﻨﺅﻤﻥ‬ ‫ﻨﺤﻥ‬ٍ‫ﻪ‬‫ﺒﺈﻟ‬ ‫ﺍﻟﻭﻗﺕ‬ ‫ﻨﻔﺱ‬ ‫ﻭﻓﻲ‬ ،‫ﺙ‬‫ﻭﺍﺤﺩ‬.
3-‫ﺍﻷﻨﺎﺠﻴل‬ ‫ﻓﻲ‬ ‫ﺜﺎﻟﻭﺙ‬ ‫ﻜﻠﻤﺔ‬ ‫ﹸﺫﻜﺭ‬‫ﺘ‬ ‫ﻟﻡ‬ ‫ﻟﻤﺎﺫﺍ‬.
4-‫ﺍﻟﻤﺴﻜﻭﻨﻲ‬ ‫ﻨﻴﻘﻴﺔ‬ ‫ﻤﺠﻤﻊ‬ ‫ﻗﺒل‬ ‫ﻤﻭﺠﻭﺩﺓ‬ ‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻋﻘﻴﺩﺓ‬.
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‫ﻭﺴﻨﺘﻨﺎﻭل‬‫ﺍﻵﻥ‬‫ﺒﺎﻟﺘﻔﺼﻴل‬ ‫ﺍﻟﻨﻘﺎﻁ‬ ‫ﻫﺫﻩ‬:
‫ﺍﻟﻮﺛﻨﻴﺔ‬ ‫ﺍﻟﻌﻘﺎﺋﺪ‬:
‫ﺒﺎﻟﺜﺎﻟﻭﺙ‬ ‫ﻭﻟﻴﺱ‬ ‫ﺍﻵﻟﻬﺔ‬ ‫ﺒﺘﻌﺩﺩ‬ ‫ﺘﺅﻤﻥ‬ ‫ﺍﻟﻭﺜﻨﻴﺔ‬ ‫ﺍﻟﻌﻘﺎﺌﺩ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﻌﺭﻭﻑ‬.
‫ﺍﻟﻤﺼﺭﻴﻴ‬ ‫ﻓﻘﺩﻤﺎﺀ‬‫ﻗﻴﺎﺩﺓ‬ ‫ﺘﺤﺕ‬ ،‫ﺍﻵﻟﻬﺔ‬ ‫ﻤﻥ‬ ‫ﻜﺒﻴﺭ‬ ‫ﺒﻌﺩﺩ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﻥ‬)‫ﺭﻉ‬(‫ﺒﺜﻼﺜﺔ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺍﻟﺸﻤﺱ‬ ‫ﺇﻟﻪ‬‫ﺁﻟﻬﺔ‬.‫ﻭﺤﺘﻰ‬‫ﻓﻲ‬
‫ﻗﺼﺔ‬‫ﻭﺃﻭﺯﻭﺭﻴﺱ‬ ‫ﺇﻴﺯﻴﺱ‬‫ﻭﺍﺒﻨ‬‫ﻬﻤﺎ‬‫ﻫﻨﺎﻙ‬ ‫ﻜﺎﻥ‬ ،‫ﺤﻭﺭﺱ‬‫ﺍ‬‫ﺒﻥ‬‫ﺁ‬‫ﹶ‬‫ﺨ‬‫ﻫﻭ‬ ‫ﺭ‬)‫ﺴﺕ‬(‫ﺍﻟﺸﺭﻴﺭ‬ ‫ﺍﻹﻟﻪ‬.‫ﺃﺭﺒﻌﺔ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﺁﻟﻬﺔ‬‫ﻴﻜﻭﻨﻭﺍ‬ ‫ﻭﻟﻡ‬
‫ﹰ‬‫ﺎ‬‫ﺜﺎﻟﻭﺜ‬ ‫ﺃﻭ‬ ‫ﺜﻼﺜﺔ‬.‫ﻴﻌﺒﺩﻭﻥ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﻭﺍﻟﻴﻭﻨﺎﻥ‬‫ﺁﻟﻬﺔ‬‫ﻜﺜﻴﺭﻴﻥ‬)‫ﺃﻉ‬17:16،23(.‫ﻜﺒﻴﺭ‬ ‫ﻫﻭ‬ ‫ﺯﻴﻭﺱ‬ ‫ﻭﻜﺎﻥ‬‫ﺍﻵﻟﻬﺔ‬.‫ﻟﻬﻡ‬ ‫ﻜﺎﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﺍﻟﺭﻭﻤﺎﻥ‬
‫ﻤﻥ‬ ‫ﺍﻟﻜﺜﻴﺭ‬‫ﺍﻵﻟﻬﺔ‬‫ﻜﺒﻴﺭ‬ ‫ﺠﻭﺒﺘﺭ‬ ‫ﻗﻴﺎﺩﺓ‬ ‫ﺘﺤﺕ‬‫ﺍﻵﻟﻬﺔ‬.‫ﺜﻼﺜﺔ‬ ‫ﺃﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﺜﺎﻟﻭﺜ‬ ‫ﻴﻌﺒﺩﻭﻥ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﻭﻤﺎ‬‫ﺁﻟﻬﺔ‬.
‫ﻭﺍﻵﻟﻬﺔ‬‫ﺠﺴﺩﺍﻨﻲ‬ ‫ﻭﺘﻭﺍﻟﺩ‬ ‫ﺯﻭﺍﺝ‬ ‫ﻗﺼﺹ‬ ‫ﻤﻨﻬﻡ‬ ‫ﺍﻟﻜﺜﻴﺭ‬ ‫ﺘﺠﻤﻊ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﻭﺜﻨﻴﺔ‬.
‫ﻓ‬ ‫ﺍﻟﻘﺩﻭﺱ‬ ‫ﻭﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻐﺭﻴﺏ‬ ‫ﺍﻷﻤﺭ‬‫ﺘﺯﻭﺝ‬ ‫ﺃﻭﺯﻭﺭﻴﺱ‬ ‫ﺍﻟﻘﺩﻴﻤﺔ‬ ‫ﺍﻟﻤﺼﺭﻴﺔ‬ ‫ﺍﻟﺩﻴﺎﻨﺔ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬‫ﺇ‬‫ﻴﺯﻴﺱ‬
‫ﻫﺫﺍ‬ ‫ﻤﺜل‬ ‫ﻭﻓﻲ‬ ‫ﻭﺴﺕ‬ ‫ﺤﻭﺭﺱ‬ ‫ﻤﻨﻬﺎ‬ ‫ﻭﺃﻨﺠﺏ‬‫ﺍﻻﻋﺘﻘﺎﺩ‬‫ﻴ‬‫ﻭﺍﻷ‬ ‫ﺍﻻﺒﻥ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﺴﻥ‬ ‫ﻓﻲ‬ ‫ﺘﻔﺎﻭﺕ‬ ‫ﻭﺠﺩ‬‫ﺃﺼﻐﺭ‬ ‫ﺍﻻﺒﻥ‬ ‫ﻤﺎﺩﺍﻡ‬ ‫ﻭﺍﻷﻡ‬ ‫ﺏ‬،ّ‫ﺭ‬‫ﻤ‬ ‫ﺇﺫﻥ‬
‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﻗﺕ‬‫ﹰ‬‫ﺍ‬‫ﻤﻭﺠﻭﺩ‬ ‫ﻓﻴﻪ‬.‫ﺍﻷﻟﻭﻫ‬ ‫ﻤﻊ‬ ‫ﻴﺘﻔﻕ‬ ‫ﻻ‬ ‫ﻭﻫﺫﺍ‬‫ﻪ‬‫ﺍﻷ‬ ‫ﻤﻊ‬ ‫ﻴﺘﻔﻕ‬ ‫ﻭﻻ‬‫ﺍﻟ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻤﺎﻤ‬ ‫ﻏﺭﻴﺏ‬ ‫ﻭﻜﻠﻪ‬ ‫ﺯﻟﻴﺔ‬‫ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺜﺎﻟﻭﺙ‬
‫ﺤﺎﺸﺎ‬ ،‫ﺠﺴﺩﺍﻨﻲ‬ ‫ﺘﻨﺎﺴل‬ ‫ﻭﻻ‬ ‫ﺯﻭﺍﺝ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻭﺠﺩ‬ ‫ﻻ‬ ‫ﺍﻟﺘﻲ‬...
‫ﺍﻟﻁﺒﻴﻌﺔ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻌﻀ‬ ‫ﺃﻭ‬ ‫ﻤﻌﻴﻨﺔ‬ ‫ﺼﻔﺎﺕ‬ ‫ﺘﻤﺜل‬ ‫ﺁﻟﻬﺔ‬ ‫ﺍﻟﻭﺜﻨﻴﺔ‬ ‫ﺍﻟﻌﻘﺎﺌﺩ‬ ‫ﻭﻓﻲ‬.
‫ﺍﻵﻟﻬﺔ‬ ‫ﹰ‬‫ﻼ‬‫ﻓﻤﺜ‬)‫ﻓﻴﻨﻭﺱ‬(‫ﻫ‬‫ﻰ‬‫ﺒﻴﻨﻤﺎ‬ ،‫ﺍﻟﺠﻤﺎل‬ ‫ﺁﻟﻬﺔ‬)‫ﻤﺎﺭﺱ‬(‫ﺍﻟﺤﺭﺏ‬ ‫ﺇﻟﻪ‬ ‫ﻫﻭ‬) .‫ﻭﺃﻭﺯﻭﺭﻴﺱ‬(‫ﺇﻟﻪ‬ ‫ﻫﻭ‬‫ﺍﻟﻤﻭﺘﻰ‬.‫ﻭ‬)‫ﺭﻉ‬(‫ﺇﻟﻪ‬ ‫ﻫﻭ‬
‫ﺍﻟﻭﻗﺕ‬ ‫ﻭﻴﻌﻭﺯﻨﺎ‬ ،‫ﺍﻟﺸﻤﺱ‬‫ﺍﻵﻟﻬﺔ‬ ‫ﻭﻅﺎﺌﻑ‬ ‫ﺃﻭ‬ ‫ﺼﻔﺎﺕ‬ ‫ﺃﺤﺼﻴﻨﺎ‬ ‫ﺇﻥ‬.‫ﺍﻟﺸﺭ‬ ‫ﻭﺇﻟﻪ‬ ،‫ﺍﻟﺨﻴﺭ‬ ‫ﺇﻟﻪ‬ ‫ﻋﻥ‬ ‫ﺘﺤﺩﺜﻨﺎ‬ ‫ﺇﻥ‬ ‫ﺃﻭ‬.‫ﻭﻋﺒﺎﺩﺓ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﻭﻋﺒﺎﺩﺓ‬
‫ﻭﻋﺒﺎﺩﺓ‬ ‫ﺍﻷﺭﻭﺍﺡ‬)‫ﻓﺭﻋﻭﻥ‬(‫ﻜﺈﻟﻪ‬!..

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‫ﺍﻟﻭﺜﻨﻴﺔ‬ ‫ﻤﻥ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﺘﻘﺘﺒﺱ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﻌﻘﻭل‬ ‫ﻏﻴﺭ‬ ‫ﻭﻤﻥ‬.
‫ﺤﺎﺭﺒﺘﻬﺎ‬ ‫ﻭﺍﻟﻤﺴﻴﺤﻴﺔ‬ ،‫ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﺤﺎﺭﺒﺕ‬ ‫ﺍﻟﻭﺜﻨﻴﺔ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺤﺘﻰ‬‫ﺍﻻﺴﺘﺸﻬﺎﺩ‬.
‫ﺍﻟ‬ ‫ﺃﻥ‬ ‫ﻭﺒﺨﺎﺼﺔ‬‫ﻤ‬‫ﻨﺸﺄﺘﻬﺎ‬ ‫ﻤﻨﺫ‬ ‫ﺒﺎﻟﺘﻭﺤﻴﺩ‬ ‫ﻨﺎﺩﺕ‬ ‫ﺴﻴﺤﻴﺔ‬.‫ﻭﺤﺘﻰ‬‫ﻨﻴﻘﻴ‬ ‫ﻤﺠﻤﻊ‬ ‫ﻗﺭﺭﻩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻗﺎﻨﻭﻥ‬‫ﺔ‬‫ﺴﻨﺔ‬ ‫ﺍﻟﻤﺴﻜﻭﻨﻲ‬325،‫ﻡ‬
‫ﻓ‬ ‫ﻭﻀﺤﺕ‬ ‫ﻭﺍﻟﺫﻱ‬‫ﺒﻌﺒﺎﺭﺓ‬ ‫ﻴﺒﺩﺃ‬ ،‫ﺍﻟﺘﺜﻠﻴﺙ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﻴﻪ‬]‫ﻭﺍﺤﺩ‬ ‫ﺒﺈﻟﻪ‬ ‫ﻨﺅﻤﻥ‬ ‫ﺒﺎﻟﺤﻘﻴﻘﺔ‬.[
‫ﻭﺍﻟﺘﻮﺣﻴﺪ‬ ‫ﺍﻟﺘﺜﻠﻴﺚ‬:
‫ﻨﻘﻭل‬ ‫ﺤﻴﻨﻤﺎ‬ ‫ﻭﻨﺤﻥ‬:"ِ‫ﺒ‬‫ﺎﺴﻡ‬‫ﺍﻵ‬‫ﺏ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﻭﺍﻻﺒﻥ‬"‫ﺒﻌﺩﻫﺎ‬ ‫ﻨﻘﻭل‬)،‫ﻭﺍﺤﺩ‬ ‫ﺇﻟﻪ‬‫ﺁ‬‫ﻤﻴ‬‫ﻥ‬(.‫ﻗﺎل‬ ‫ﺤﻴﻨﻤﺎ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﺍﻟﺴﻴﺩ‬:
"‫ﱢ‬‫ﻤ‬‫ﻭﻋ‬ِ‫ﺒ‬ ‫ﺩﻭﻫﻡ‬‫ﺎﺴﻡ‬‫ﺍﻵ‬‫ﺏ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﻭﺍﻻﺒﻥ‬"،‫ﺍ‬‫ﺴ‬‫ﻋﺒﺎﺭﺓ‬ ‫ﺘﺨﺩﻡ‬"ِ‫ﺒ‬‫ﺎﺴﻡ‬"‫ﻭﻟﻴﺱ‬"‫ﺒﺄﺴﻤﺎﺀ‬"،‫ﻭﺍﺤﺩ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﻷﻥ‬.‫ﻴﻌﻘﻭﺏ‬ ‫ﻭﺍﻟﻘﺩﻴﺱ‬
‫ﺭﺴﺎﻟﺘﻪ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭل‬ ‫ﺍﻟﺭﺴﻭل‬"‫ﺘﻔﻌل‬ ‫ﹰ‬‫ﺎ‬‫ﺤﺴﻨ‬ ،‫ﻭﺍﺤﺩ‬ ‫ﺒﺈﻟﻪ‬ ‫ﺘﺅﻤﻥ‬ ‫ﺃﻨﺕ‬.‫ﻭﻴﻘﺸﻌﺭﻭﻥ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﺍﻟﺸﻴﺎﻁﻴﻥ‬) "‫ﻴﻊ‬2:19(‫ﻴﻭﺤﻨﺎ‬ ‫ﻭﺍﻟﻘﺩﻴﺱ‬
‫ﻴﻘﻭ‬‫ل‬:"‫ﺜﻼﺜﺔ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻴﺸﻬﺩﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬:‫ﺍﻵ‬‫ﺏ‬‫ﻭﻫﺅﻻﺀ‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﻭﺍﻟﻜﻠﻤﺔ‬‫ﻭﺍﺤﺩ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺜﻼﺜﺔ‬) "1‫ﻴﻭ‬5:7.(
‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺃﻥ‬ ‫ﻭﻤﻊ‬-‫ﻴﻨ‬ ،‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﺘﺤﺭﻴﻔﻬﻡ‬ ‫ﻓﻲ‬‫ﺃﺨﺭﻯ‬ ‫ﺁﻴﺎﺕ‬ ‫ﺃﻥ‬ ‫ﺇﻻ‬ ،‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻜﺭﻭﻥ‬‫ﺜﺒﺘﻬﺎ‬.
‫ﻓﺎﻻﺒﻥ‬)‫ﺍﻟﻜﻠﻤﺔ‬–‫ﺍﻟﻠﻭﺠﻭﺱ‬(‫ﻴﻘﻭل‬:"‫ﻭﺍﻵ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﺤﺩ‬ ‫ﺏ‬) "‫ﻴﻭ‬10:30(‫ﻭﻴﻘﻭل‬:"‫ﺍﻵ‬ ‫ﻓﻲ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﻵ‬ ،‫ﺏ‬‫ﱠ‬‫ﻲ‬‫ﻓ‬ ‫ﺏ‬...َ‫ﻤ‬‫ﺭ‬ ‫ﻥ‬‫ﺁ‬‫ﻓﻘﺩ‬ ‫ﻨﻲ‬
‫ﺭﺃ‬‫ﻯ‬‫ﺍﻵ‬‫ﺏ‬) "‫ﻴﻭ‬14:9،10(.‫ﻫﻭ‬ ‫ﺍﻻﺒﻥ‬ ‫ﻜﺎﻥ‬ ‫ﺇﻥ‬ ‫ﻷﻨﻪ‬ ،‫ﻁﺒﻴﻌﻲ‬ ‫ﻭﻫﺫﺍ‬"‫ﺍﷲ‬ ‫ﺤﻜﻤﺔ‬) "1‫ﻜﻭ‬1:23،24(.‫ﺍﻟﻠﻭﺠﻭﺱ‬ ‫ﺒﺎﻋﺘﺒﺎﺭﻩ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺇﻥ‬
‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﺎﻥ‬ ‫ﻭﻨﻁﻘﻪ‬ ‫ﻭﻋﻘﻠﻪ‬ ‫ﻓﺎﷲ‬ ،‫ﺍﻟﻌﺎﻗل‬ ‫ﺍﷲ‬ ‫ﻨﻁﻕ‬ ‫ﺃﻭ‬ ،‫ﺍﻟﻨﺎﻁﻕ‬ ‫ﺍﷲ‬ ‫ﻋﻘل‬ ‫ﻫﻭ‬.
‫ﺍﻵ‬ ‫ﺭﻭﺡ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﺎﺩﺍﻡ‬ ‫ﻜﺫﻟﻙ‬‫ﺏ‬)‫ﻤﺕ‬10:20(،‫ﻭﻫﻭ‬"‫ﺍﻟﺭﺏ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺭﻭﺡ‬) "‫ﺇ‬‫ﺵ‬61:1(‫ﻭﻫﻭ‬ ،"‫ﺍﷲ‬ ‫ﺭﻭﺡ‬) "‫ﺃﻉ‬5
:3،4(‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﺎﻥ‬ ‫ﻭﺭﻭﺤﻪ‬ ‫ﺍﷲ‬ ‫ﺇﺫﻥ‬ ،."
‫ﻴﻘﻭل‬ ‫ﺍﷲ‬ ‫ﻓﺈﻥ‬ ‫ﻭﻫﻜﺫﺍ‬"‫ﻋﻠ‬ ‫ﺭﻭﺤﻲ‬ ‫ﻤﻥ‬ ‫ﺃﺴﻜﺏ‬‫ﻰ‬‫ﺃﺤﺩ‬ ‫ﻜل‬) "‫ﻴﻭ‬‫ﺌﻴل‬2:28(.ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﻟﻪ‬ ‫ﻭﻴﻘﻭل‬‫ﱢ‬‫ﺘ‬‫ﺭ‬‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻓﻲ‬ ‫ل‬:"‫ﻤﻥ‬ ‫ﺃﺫﻫﺏ‬ ‫ﺃﻴﻥ‬
‫ﺭﻭﺤﻙ‬...‫؟‬!")‫ﻤﺯ‬139:7(.‫ﺘﺭ‬ ‫ﻫل‬‫ﻯ‬‫ﺍﷲ‬ ‫ﻨﻔﺼل‬ ‫ﺃﻥ‬ ‫ﻨﺴﺘﻁﻴﻊ‬‫ﺭﻭﺤﻪ؟‬ ‫ﻋﻥ‬!‫ﻭﺍﺤﺩ‬ ‫ﻭﺭﻭﺤﻪ‬ ‫ﺍﷲ‬ ‫ﺇﺫﻥ‬ ‫ﺸﻙ‬ ‫ﺒﻼ‬ ‫ﻤﺴﺘﺤﻴل‬.
‫ﺍﻵ‬ ‫ﻭﻤﺎﺩﺍﻡ‬‫ﻭﺍﺤﺩ‬ ‫ﻭﺍﻻﺒﻥ‬ ‫ﺏ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻻﺒﻥ‬ ‫ﺭﻭﺡ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻷﻥ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﻭﺍﻻﺒﻥ‬ ،‫ﻭﺍﺤﺩ‬ ‫ﻭﺭﻭﺤﻪ‬ ‫ﻭﺍﷲ‬ ،)‫ﻏـل‬4:
6(‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺭﻭﺡ‬ ،)1‫ﺒﻁ‬1:11(.‫ﻭﺍﺤﺩ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺇﺫﻥ‬.
‫ﺛﺎﻟﻮﺙ‬ ‫ﻛﻠﻤﺔ‬
‫ﻜﻠﻤﺔ‬ ‫ﻜل‬ ‫ﺇﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﻘﻭل‬)‫ﺜﺎﻟﻭﺙ‬(‫ﺍﻷﻨ‬ ‫ﻓﻲ‬ ‫ﺘﺭﺩ‬ ‫ﻟﻡ‬‫ﺎﺠﻴل‬.‫؟‬ ‫ﻓﻠﻤﺎﺫﺍ‬
‫ﺃﻥ‬ ‫ﻫﻭ‬ ‫ﻭﺍﻟﺠﻭﺍﺏ‬‫ﺍﻵﺒﺎﺀ‬‫ﻋﺎ‬ ‫ﻓﻲ‬ ،‫ﺍﻷﻤﻡ‬ ‫ﻭﺴﻁ‬ ‫ﺒﺎﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﻨﺎﺩﻭﺍ‬ ‫ﺍﻟﺭﺴل‬‫ﻟ‬‫ﻜﻠﻤﺔ‬ ‫ﻴﺘﺤﺎﺸﻭﻥ‬ ‫ﻓﻜﺎﻨﻭﺍ‬ ‫ﺍﻵﻟﻬﺔ‬ ‫ﺒﺘﻌﺩﺩ‬ ‫ﻴﻨﺎﺩﻱ‬ ‫ﻭﺜﻨﻲ‬ ‫ﻡ‬
‫ﺜﻼ‬‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﻭﺤﻨﺎ‬ ‫ﻭﻟﻜﻥ‬ ،‫ﺜﺎﻟﻭﺙ‬ ‫ﺃﻭ‬ ‫ﺜﺔ‬‫ﻭﻫﻭ‬ ،‫ﺁ‬ِ‫ﺨ‬َ‫ﻤ‬ ‫ﺭ‬،‫ﺍﻟﺭﺴل‬ ‫ﻤﻥ‬ ‫ﻋﺎﺵ‬ ‫ﻥ‬‫ﺍ‬‫ﻗﻭﻟﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺴﺘﺨﺩﻡ‬"‫ﻭﺍﺤﺩ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﻭﻫﺅﻻﺀ‬"
)1‫ﻴﻭ‬5:7.(

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‫ﺑﺪﻋﺔ‬‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬)4(
‫ﺍﻟﻘﺪﺱ‬ ‫ُﻭﺡ‬‫ﺮ‬‫ﺍﻟ‬ ‫ّﺔ‬‫ﻴ‬‫ﺃﻗﻨﻮﻣ‬ ‫ﻳﻨﻜﺮﻭﻥ‬
‫ﺃﻗﻨﻮﻡ‬ ‫َﻪ‬‫ﻧ‬‫ﺃ‬ ‫َﻭﻥ‬‫ﺮ‬َ‫ﻳ‬ ‫ﻻ‬)‫ﺷﺨﺺ‬(ُ‫ﻣ‬ ‫ﺑﻞ‬‫ﱠ‬‫ﺮ‬َ‫ﺠ‬‫ﱠﺓ‬‫ﻮ‬‫ﻗ‬ ‫ﺩ‬!
‫ﺑﺪﻋﺘـﻬﻢ‬:
‫ﻜﺘﺒﻬﻡ‬ ‫ﻤﻥ‬ ‫ﻜﺜﻴﺭ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻀﺤﺔ‬ ‫ﺘﻅﻬﺭ‬.‫ﻤﻨﻬﺎ‬ ‫ﻭﻨﺫﻜﺭ‬:
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭﻟﻭﻥ‬]‫ﺇﻟ‬ ‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺤﻕ‬‫ﻰ‬‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬[‫ﺹ‬24:
"‫ﺍﷲ‬ ‫ﻗﻭﺓ‬ ‫ﺒل‬ ،‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬ ‫ﻟﻴﺱ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺇﻥ‬‫ﺍﻟﻔﻌﺎﻟﺔ‬".
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬113:
"‫ﻋﻠ‬ ‫ﻤﺒﻨﻲ‬ ‫ﺯﻋﻡ‬ ‫ﻫﻭ‬ ،‫ﺜﺎﻟﺙ‬ ‫ﺭﻭﺤﻲ‬ ‫ﺸﺨﺹ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺩﻴﻥ‬ ‫ﺭﺠﺎل‬ ‫ﺯﻋﻡ‬ ‫ﺇﻥ‬‫ﻰ‬‫ﺘﺭﺠﻤﺔ‬ ‫ﺴﻭﺀ‬ ‫ﻤﻥ‬ ‫ﻨﺸﺄ‬ ،‫ﻭﺍﻫﻥ‬ ‫ﺃﺴﺎﺱ‬
‫ﻤﻌﻨ‬ ‫ﻋﻥ‬ ‫ﺘﺸﻑ‬ ‫ﺒﻜﻠﻤﺔ‬ ‫ﺍﻟﻴﻭﻨﺎﻨﻲ‬ ‫ﺍﻷﺼل‬‫ﻰ‬‫ﺍﻟﺸﺨﺼﻴﺔ‬.‫ﺒﺎﻷﺼل‬ ‫ﺍﻟﻤﺭﺍﺩ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻟﺤﻘﻴﻘﺔ‬"‫ﻨﺴﻤﺔ‬"‫ﺃﻭ‬"‫ﺭﻴﺢ‬"‫ﺃﻭ‬"‫ﻨﺴﻴﻡ‬"‫ﺍﻟﻨﺴ‬ ‫ﺃﻥ‬ ‫ﻓﻜﻤﺎ‬‫ﺃﻭ‬ ‫ﻤﺔ‬
‫ﺍﷲ‬ ‫ﺭﻭﺡ‬ ‫ﻜﺫﻟﻙ‬ ،‫ﻟﻠﻌﻴﻥ‬ ‫ﻴﻅﻬﺭ‬ ‫ﻻ‬ ‫ﺍﻟﻨﺴﻴﻡ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺭﻴﺢ‬.‫ﻓﻤﺘ‬‫ﻰ‬َ‫ﺤ‬ّ‫ل‬‫ﻋﻠ‬ ‫ﺍﷲ‬ ‫ﺭﻭﺡ‬‫ﻰ‬‫ﻋﻠﻰ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻫﺫﺍ‬ ‫ﺤﺼل‬ ،‫ﺇﻨﺴﺎﻥ‬‫ﺍﷲ‬ ‫ﻤﻥ‬ ‫ﺘﻔﻭﻴﺽ‬
‫ﻨﻭﻋﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻤﻬﻤﺎ‬ ‫ﺨﺎﺹ‬ ‫ﻋﻤل‬ ‫ﺒﺈﺠﺭﺍﺀ‬.‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺇﻥ‬‫ﺍ‬ ‫ﻋﺒﻴﺩ‬ ‫ﺍﻟﺩﺍﻓﻌﺔ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﻭﻫﻭ‬ ،‫ﺍﻟﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﺍﻟﻘﺩﻴﺭ‬ ‫ﺍﷲ‬ ‫ﻗﻭﺓ‬ ‫ﻫﻭ‬‫ﻋﻠﻰ‬ ‫ﷲ‬‫ﻋﻤل‬
‫ﺇﺭﺍﺩﺘﻪ‬.
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﻫ‬ ‫ﻫﺫﻩ‬‫ﻰ‬‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬[‫ﺹ‬176:
"‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬ ‫ﻭﻟﻴﺱ‬ ‫ﻗﻭﺓ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺭﻭﺡ‬.‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻔﻴﺎﺽ‬ ‫ﻤﺼﺩﺭﻫﺎ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻨﺎﺒﻌﺔ‬ ‫ﺍﻟﻔﻌﺎﻟﺔ‬ ‫ﺍﻟﻘﺩﻭﺴﺔ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺇﻨﻪ‬."
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﺍﻟﻤﻘﺩﺴﺔ‬ ‫ﺍﻷﺴﻔﺎﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﺒﺎﺤﺜﺔ‬[‫ﺹ‬132:
"‫ﺍﻟﻔﻌﺎﻟﺔ‬ ‫ﻗﻭﺘﻪ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﻭﺱ‬ ‫ﺍﷲ‬ ‫ﺭﻭﺡ‬ ‫ﺇﻥ‬. "
‫ﺠﺯ‬ ‫ﻫﻭ‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻗﻨﻭﻤﻴﺔ‬ ‫ﺇﻨﻜﺎﺭﻫﻡ‬‫ﺇﻨﻜﺎﺭﻫﻡ‬ ‫ﻤﻥ‬ ‫ﺀ‬‫ﻟﻸ‬‫ﻗﺎﻨﻴ‬‫ﻡ‬‫ﺍﻟﺜﻼﺜﺔ‬.‫ﻋﻘﻴﺩﺓ‬ ‫ﻴﻨﻜﺭﻭﻥ‬ ‫ﺃﻨﻬﻡ‬ ‫ﺃﻱ‬)‫ﺍﻟﻘﺩﻭﺱ‬ ‫ﺍﻟﺜﺎﻟﻭﺙ‬(
‫ﻟﺫﻟﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﺒﻌ‬.
‫ﻋﻠﻰ‬ ‫َﺩ‬‫ﺮ‬‫ﺍﻟ‬‫ﺑ‬‫َﺘﻬﻢ‬‫ﻋ‬‫ﺪ‬:
ُ‫ﻴ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﱢ‬‫ﻠ‬‫ﻜ‬‫ﺘﺘﻜﻠﻡ‬ ‫ﻻ‬ ‫ﻭﺍﻟﻘﻭﺓ‬ ،‫ﺍﻟﻨﺎﺱ‬ ‫ﻡ‬.
‫ﱡ‬‫ﺭ‬‫ﺍﻟ‬ ‫ﺒﻌﺽ‬ ‫ﻴﺨﺘﺎﺭ‬ ‫ﻜﺎﻥ‬‫ﺴل‬.ُ‫ﻴ‬‫ﻭ‬ ،‫ﻴﺭﺴﻠﻬﻡ‬ ‫ﻭﻜﺎﻥ‬‫ﱢ‬‫ﺩ‬‫ﺤ‬‫ﺨﺩﻤﺘﻬﻡ‬ ‫ﺃﻤﺎﻜﻥ‬ ‫ﻟﻬﻡ‬ ‫ﺩ‬:‫ﺇﻟﻰ‬ ‫ﺍﻟﺫﻫﺎﺏ‬ ‫ﻤﻥ‬ ‫ﻴﻤﻨﻌﻬﻡ‬ُ‫ﻤ‬ ‫ﻤﻜﺎﻥ‬‫ﱠ‬‫ﻴ‬‫ﻌ‬‫ﻭﻴﺭﺸﺩ‬ ،‫ﻥ‬‫ﺇﻟ‬ ‫ﻫﻡ‬‫ﻰ‬
‫ﻤﻜﺎﻥ‬‫ﺁ‬‫ﺨﺭ‬.‫ﻋﻠ‬ ‫ﻴﻨﻁﻕ‬ ‫ﻭﻜﺎﻥ‬‫ﻰ‬،‫ﺃﻓﻭﺍﻫﻬﻡ‬‫ﺇﻟ‬ ‫ﻭﻴﺭﺸﺩﻫﻡ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﻭﻴﻨﻁﻕ‬ ،‫ﻤﺠﺎﻤﻌﻬﻡ‬ ‫ﻭﻴﻘﻭﺩ‬ ،‫ﺍﻟﺤﻕ‬ ‫ﻜل‬‫ﻰ‬‫ﺃﻟﺴﻨﺘﻬﻡ‬.ُ‫ﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﺤﻴﺎﻨ‬‫ﱢ‬‫ﻜ‬‫ﺒ‬‫ﺕ‬.
‫ﻭﻻ‬ ،‫ﺘﺭﺸﺩ‬ ‫ﻭﻻ‬ ،‫ﺘﻨﻁﻕ‬ ‫ﻻ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺘ‬‫ﺘﻤﻨﻊ‬ ‫ﻭﻻ‬ ،‫ﺨﺘﺎﺭ‬.
ُ‫ﻤ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺍﻟﻘﻭﺓ‬ ‫ﻴﻤﻨﺢ‬ ‫ﻜﺎﻥ‬ ‫ﺒل‬ ،‫ﻗﻭﺓ‬ ‫ﺩ‬.

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‫ﺍﻟﺭ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬ ‫ﻭﻫﻜﺫﺍ‬‫ﱡ‬‫ﺭ‬‫ﻟﻠ‬ ‫ﺏ‬‫ﺴل‬"‫ﻭﻟﻜﻨﻜﻡ‬‫ﻤﺘﻰ‬ ‫ﻗﻭﺓ‬ ‫ﺴﺘﻨﺎﻟﻭﻥ‬َ‫ﺤ‬ّ‫ل‬ٍ‫ﺫ‬‫ﻭﺤﻴﻨﺌ‬ ،‫ﻋﻠﻴﻜﻡ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﹰ‬‫ﺍ‬‫ﺸﻬﻭﺩ‬ ‫ﻟﻲ‬ ‫ﺘﻜﻭﻨﻭﻥ‬) "..‫ﺃﻉ‬1
:8.(
‫ﻫ‬ ‫ﻟﻴﺴﺕ‬ ‫ﺇﺫﻥ‬ ‫ﺍﻟﻘﻭﺓ‬‫ﻫﻰ‬ ‫ﺒل‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻰ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻟﺤﻠﻭل‬ ‫ﻨﺘﻴﺠﺔ‬.‫ﺒﺎﻟﻘﻭﺓ‬ ‫ﻴﺨﺘﺹ‬ ‫ﻻ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﻓﺎﻟﺭﻭﺡ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬
‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻜﻤﺎ‬ ،‫ﻋﺩﻴﺩﺓ‬ ‫ﺒﺄﻤﻭﺭ‬ ‫ﻴﺨﺘﺹ‬ ‫ﺒل‬ ،‫ﻭﺤﺩﻫﺎ‬‫ﺇ‬‫ﺍﻟﻨﺒﻲ‬ ‫ﺸﻌﻴﺎﺀ‬:
"‫ﺍﻟﺭﺏ‬ ‫ﺭﻭﺡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻴﺤل‬:‫ﺍﻟﺭﺏ‬ ‫ﻭﻤﺨﺎﻓﺔ‬ ‫ﺍﻟﻤﻌﺭﻓﺔ‬ ‫ﺭﻭﺡ‬ ،‫ﻭﺍﻟﻘﻭﺓ‬ ‫ﺍﻟﻤﺸﻭﺭﺓ‬ ‫ﺭﻭﺡ‬ ،‫ﻭﺍﻟﻔﻬﻡ‬ ‫ﺍﻟﺤﻜﻤﺔ‬ ‫ﺭﻭﺡ‬) "‫ﺇ‬‫ﺵ‬11:2.(
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‫ﺍﻷﺴﺎﻗﻔﺔ‬ ‫ﻭﻴﻘﻴﻡ‬ ‫ﻭﻴﺭﺴﻠﻬﻡ‬ ،‫ﺍﻟﺨﺩﺍﻡ‬ ‫ﻴﺩﻋﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻜﺎﻥ‬.
‫ﺍﻷﻋﻤﺎل‬ ‫ﺴﻔﺭ‬ ‫ﻓﻔﻲ‬)‫ﺃﻉ‬13:2،4(َ‫ﻭ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺃﻨﻪ‬"‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻗﺎل‬:‫ﺩﻋﻭﺘﻬﻤﺎ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻟﻠﻌﻤل‬ ‫ﻭﺸﺎﻭل‬ ‫ﺒﺭﻨﺎﺒﺎ‬ ‫ﻟﻲ‬ ‫ﺃﻓﺭﺯﻭﺍ‬‫ﺇﻟﻴﻪ‬"
‫ﱠ‬‫ﻤ‬‫ﻓﻠ‬‫ﻗﻴل‬ ،‫ﺍﻷﻴﺎﺩﻱ‬ ‫ﻋﻠﻴﻬﻤﺎ‬ ‫ﻭﻀﻌﻭﺍ‬ ‫ﺎ‬:"ُ‫ﺃ‬ ‫ﺇﺫ‬ ‫ﻓﻬﺫﺍﻥ‬ْ‫ﺭ‬ِ‫ﺴ‬،‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﻼ‬‫ﺍﻨﺤﺩﺭﺍ‬‫ﺇﻟﻰ‬‫ﺴﻠﻭﻜﻴﺔ‬"...
ُ‫ﻤ‬ ‫ﻜﺎﻥ‬ ‫ﻟﻭ‬ ‫ﻭﻴﺭﺴل‬ ‫ﻭﻴﺩﻋﻭ‬ ‫ﻴﺄﻤﺭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻫﻨﺎ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻗﻭﺓ‬ ‫ﺩ‬–‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﻌﺘﻘﺩ‬ ‫ﻜﻤﺎ‬–‫ﻴﻘﻭل‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬:"‫ﺍ‬‫ﻓﺭﺯﻭﺍ‬"‫ﻜﺎﻥ‬ ‫ﻭﻤﺎ‬
‫ﻴﻘﻭل‬:"‫ﺇﻟﻴﻪ‬ ‫ﺩﻋﻭﺘﻬﻤﺎ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻌﻤل‬."ُ‫ﻤ‬‫ﻓ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺘﺩ‬ ‫ﻭﻻ‬ ‫ﺘﻘﻭل‬ ‫ﻻ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺩ‬‫ﺍﻟﺭﺴل‬ ‫ﺘﺭﺴل‬ ‫ﻭﻻ‬ ،‫ﺍﻟﻌﻤل‬ ‫ﺘﺤﺩﺩ‬ ‫ﻭﻻ‬ ،‫ﻟﻠﺨﺩﻤﺔ‬ ‫ﻋﻭ‬.
‫ﺃﻓﺴﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﻟﺭﻋﺎﺓ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻗﺎل‬ ‫ﻜﺫﻟﻙ‬" :‫ﻓﻴﻬﺎ‬ ‫ﺃﻗﺎﻤﻜﻡ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺭﻋﻴﺔ‬ ‫ﻭﻟﺠﻤﻴﻊ‬ ‫ﻷﻨﻔﺴﻜﻡ‬ ‫ﺇﺫﻥ‬ ‫ﺍﺤﺘﺭﺯﻭﺍ‬
‫ﺃﺴﺎﻗﻔﺔ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬) "..‫ﺃﻉ‬20:28.(
‫ﺍﻷﺴﺎﻗﻔﺔ‬ ‫ﻴﻘﻴﻡ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺇﺫﻥ‬.ُ‫ﻤ‬‫ﻭ‬‫ﺃﺴﺎﻗﻔﺔ‬ ‫ﺘﻘﻴﻡ‬ ‫ﻻ‬ ‫ﺍﻟﺭﻴﺢ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺠﺭﺩ‬!‫ﺤ‬‫ﻓ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺍﻋﺘﻘﺎﺩ‬ ‫ﺴﺏ‬‫ﻰ‬‫ﺍﻟﺭﻭﺡ‬
‫ﺍﻟﻘﺩﺱ‬!
‫ﺇﻟ‬ ‫ﺍﻟﺩﻋﻭﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻤل‬ ‫ﻤﺜل‬ ‫ﻭﻓﻲ‬‫ﻰ‬‫ﺍﻟﺨﺩﻤﺔ‬:
‫ﹸ‬‫ﻠ‬‫ﻟﻔﻴ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺩﻋﻭﺓ‬‫ﱡ‬‫ﺒ‬ُ‫ﻴ‬ ‫ﺃﻥ‬ ‫ﺱ‬‫ﱢ‬‫ﺸ‬‫ﺒ‬‫ﺍﻟﺤﺒﺸﻲ‬ ‫ﺍﻟﺨﺼﻲ‬ ‫ﺭ‬:
َ‫ﻭ‬ ‫ﻓﻘﺩ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺍﻷ‬ ‫ﻓﻲ‬‫ﺍﻟﺭﺴل‬ ‫ﺃﻋﻤﺎل‬ ‫ﺴﻔﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺜﺎﻤﻥ‬ ‫ﺼﺤﺎﺡ‬" :‫ﻟﻔﻴﻠﺒﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻗﺎل‬:‫ﱠ‬‫ﺩ‬‫ﺘﻘ‬َ‫ﻤ‬‫ﺍﻟ‬ ‫ﻫﺫﻩ‬ ‫ﻭﺭﺍﻓﻕ‬ ‫ﻡ‬‫ﺭﻜﺒﺔ‬) "‫ﺍﻟﺨﺼﻲ‬ ‫ﻤﺭﻜﺒﺔ‬(
)‫ﺃﻉ‬8:29(.‫ﱠ‬‫ﺸ‬‫ﻭﺒ‬ ‫ﺍﻟﻤﺭﻜﺒﺔ‬ ‫ﻭﺭﺍﻓﻕ‬ ،‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻓﻴﻠﺒﺱ‬ ‫ﻭﺃﻁﺎﻉ‬‫ﱠ‬‫ﻤ‬‫ﻭﻋ‬ ،‫ﺍﻟﺨﺼﻲ‬ ‫ﺭ‬‫ﺩﻩ‬.
‫ﻗﻭﺓ‬ ‫ﺃﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻴﺤ‬ ‫ﺃﻥ‬ ‫ﻨﺼﺩﻕ‬ ‫ﻫل‬‫ﺃﻤﺭﺕ‬،‫ﻓﻴﻠﺒﺱ‬‫ﻓﺄﻁﺎﻉ‬‫؟‬!
‫ﻜﺭﻨﻴﻠﻴﻭﺱ‬ ‫ﻴﺒﺸﺭ‬ ‫ﺃﻥ‬ ‫ﻟﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺩﻋﻭﺓ‬.
َ‫ﻭ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺃﻨﻪ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺴل‬ ‫ﺃﻋﻤﺎل‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬"‫ﺍﻟﺭﻭﺡ‬ ‫ﻟﻪ‬ ‫ﻗﺎل‬:‫ﻴﻁﻠﺒﻭﻨﻙ‬ ‫ﺭﺠﺎل‬ ‫ﺜﻼﺜﺔ‬ ‫ﻫﻭﺫﺍ‬.‫ﻭ‬ ‫ﻗﻡ‬‫ﺍ‬‫ﻨﺯل‬
‫ﻤﻌﻬﻡ‬ُ‫ﻤ‬ ‫ﻏﻴﺭ‬‫ﺭﺘﺎﺏ‬".‫ﺇﻟ‬ ‫ﻴﺩﻋﻭﻩ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻫﻨﺎ‬‫ﻰ‬ُ‫ﻴ‬‫ﻭ‬ ‫ﺍﻟﺨﺩﻤﺔ‬‫ﻁﻤﺌﻨﻪ‬)‫ﺃﻉ‬10:19(.‫ﺭﻭ‬ ‫ﻭﻗﺩ‬‫ﻯ‬‫ﻓﻘﺎل‬ ‫ﺍﻷﻤﺭ‬ ‫ﻋﻥ‬ ‫ﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬:"‫ﻟﻲ‬ ‫ﻗﺎل‬
‫ﻤﺭﺘﺎﺏ‬ ‫ﻏﻴﺭ‬ ‫ﻤﻌﻬﻡ‬ ‫ﺃﺫﻫﺏ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺭﻭﺡ‬) "‫ﺃ‬‫ﻉ‬11:12.. (‫ﺇﻟ‬ ‫ﺘﺭﺸﺩ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺭﻴﺢ‬ ‫ﻓﻬل‬‫ﻰ‬‫ﻭﺘﻁﻤﺌﻥ؟‬ ‫ﺍﻟﺨﺩﻤﺔ‬!
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‫ﺸﻬ‬ ‫ﻴﺅﻤﻥ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺒﺎﻟﺴﻴﺩ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻼﻗﺔ‬ ‫ﻓﻲ‬ ‫ﺒل‬‫ﺍﻵ‬ ‫ﻨﻘﺭﺃ‬ ،‫ﻗﺩﻴﺭ‬ ‫ﺇﻟﻪ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻭﺩ‬‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻋﻨﻪ‬ ‫ﻨﺒﻭﺀﺓ‬ ‫ﻓﻲ‬ ‫ﺘﻲ‬
‫ﺇ‬‫ﺸﻌﻴﺎﺀ‬:
"‫ﻋﻠ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺭﻭﺡ‬،‫ﱠ‬‫ﻲ‬‫ﻷﻨﻪ‬‫ﻤﺴﺤﻨﻲ‬ُ‫ﺒ‬‫ﻷ‬‫ﱢ‬‫ﺸ‬‫ﺍﻟﻤﺴﺎﻜﻴﻥ‬ ‫ﺭ‬.‫ﺃﺭﺴﻠﻨﻲ‬‫ﻷﻋﺼﺏ‬‫ﺍﻟﻘﻠﻭﺏ‬ ‫ﺍﻟﻤﻨﻜﺴﺭﻱ‬) "..‫ﺇ‬‫ﺵ‬61:1،2(
َ‫ﻤ‬‫ﻋﻤﻠﻪ؟‬ ‫ﻭﻴﻌﻴﻥ‬ ،‫ﻭﻴﺭﺴﻠﻪ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻴﻤﺴﺢ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﺫﺍ‬ ‫ﻥ‬!‫ﺍﻟﺭﻴﺢ؟‬ ‫ﺃﻫﻭ‬!ُ‫ﻤ‬ ‫ﺃﻭ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻴﻬ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﺤﺩﺩ‬ ‫ﻟﻡ‬ ‫ﻗﻭﺓ‬ ‫ﺩ‬‫ﻭﻩ‬
‫ﻜﻨﻬﻬﺎ؟‬!
‫ﺃﻨﻪ‬ ‫ﻨﻘﺭﺃ‬ ‫ﺍﻟﻌﻤﺎﺩ‬ ‫ﻗﺼﺔ‬ ‫ﻭﻓﻲ‬"‫ﻋ‬ ‫ﻨﺯل‬‫ﺤﻤﺎﻤﺔ‬ ‫ﻤﺜل‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻠﻴﻪ‬) "‫ﻟﻭ‬3:22(،)‫ﻤﺭ‬1:10(،)‫ﻴﻭ‬1:32(.
‫ﱠ‬‫ﺒ‬‫ﺘﺘﺸ‬ ‫ﺍﻟﺭﻴﺢ‬ ‫ﻓﻬل‬‫ﺤﻤﺎﻤﺔ؟‬ ‫ﻫﻴﺌﺔ‬ ‫ﻓﻲ‬ ‫ﻪ‬!ُ‫ﻤ‬ ‫ﻭﻫل‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻜﺤﻤﺎﻤﺔ؟‬ ‫ﺘﻅﻬﺭ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺩ‬!

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‫ﻗ‬ ‫ﻋﻥ‬ ‫ﻭﻤﺎﺫﺍ‬‫ﻭ‬‫ل‬‫ﺍﻹﻨﺠﻴل‬:"‫ﺇﻟ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﺼﻌﺩ‬ ‫ﺜﻡ‬‫ﻰ‬‫ﺇﺒﻠﻴﺱ‬ ‫ﻤﻥ‬ ‫ﻟﻴﺠﺭﺏ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺒﺭﻴﺔ‬")‫ﻤﺕ‬4:1(،)‫ﻤﺭ‬1:12(‫؟‬
‫ﻴﺴﻭﻉ؟‬ ‫ﺍﻟﺭﺏ‬ ‫ﺃﺼﻌﺩﺕ‬ ‫ﺍﻟﺭﻴﺢ‬ ‫ﻫل‬!‫ﻤﺒﻬﻤﺔ؟‬ ‫ﻗﻭﺓ‬ ‫ﺃﺼﻌﺩﺘﻪ‬ ‫ﺃﻭ‬!
ُ‫ﻴ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻴﺸﻬﺩ‬‫ﱢ‬‫ﻠ‬‫ﻜ‬ُ‫ﻴ‬‫ﻭ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻡ‬‫ﱢ‬‫ﻠ‬‫ﻜ‬‫ﺍﻟﻜﻨﺎﺌﺱ‬ ‫ﻡ‬.‫ﱠ‬‫ﻠ‬‫ﺘﺘﻜ‬ ‫ﺍﻟﺭﻴﺢ‬ ‫ﻓﻬل‬‫ﻡ؟‬!ُ‫ﻤ‬ ‫ﺃﻭ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﱠ‬‫ﻠ‬‫ﺘﺘﻜ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺩ‬‫ﻡ؟‬!
‫ﻤﺭﺓ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬:"َ‫ﻤ‬‫ﺍﻟﺭ‬ ‫ﻴﻘﻭﻟﻪ‬ ‫ﻤﺎ‬ ‫ﻓﻠﻴﺴﻤﻊ‬ ‫ﻟﻠﺴﻤﻊ‬ ‫ﺃﺫﻥ‬ ‫ﻟﻪ‬ ‫ﻥ‬‫ﻟﻠﻜ‬ ‫ﻭﺡ‬‫ﻨﺎﺌﺱ‬) "‫ﺭﺅ‬2:7،(
)‫ﺭﺅ‬2:29.(
‫ﺭﻭﻤ‬ ‫ﻓﻲ‬ ‫ﻟﻠﻴﻬﻭﺩ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻭﻗﺎل‬‫ﺎ‬:"‫ﹰ‬‫ﺎ‬‫ﺤﺴﻨ‬‫ﱠ‬‫ﻠ‬‫ﻜ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻡ‬‫ﺁ‬‫ﺒﺎﺀﻨﺎ‬‫ﺒ‬‫ﺈ‬‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﺸﻌﻴﺎﺀ‬"...)‫ﺃﻉ‬28:25(
‫ﺇﻟ‬ ‫ﺭﺴﺎﻟﺘﻪ‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎل‬‫ﻰ‬‫ﺍﻟﻌﺒﺭﺍﻨﻴﻴﻥ‬:"‫ﺍﻟﻴﻭﻡ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻴﻘﻭل‬ ‫ﻜﻤﺎ‬ ‫ﻟﺫﻟﻙ‬:‫ﹸ‬‫ﺘ‬ ‫ﻓﻼ‬ ،‫ﺼﻭﺘﻪ‬ ‫ﺴﻤﻌﺘﻡ‬ ‫ﺇﻥ‬‫ﱡ‬‫ﺴ‬‫ﻘ‬‫ﻗﻠﻭﺒﻜﻡ‬ ‫ﻭﺍ‬) "‫ﻋﺏ‬3
:7،8.(
َ‫ﻭ‬َ‫ﻭ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬"‫ﱡ‬‫ﺭ‬‫ﺍﻟ‬‫ﻴﻘﻭﻻ‬ ‫ﻭﺍﻟﻌﺭﻭﺱ‬ ‫ﻭﺡ‬‫ﺘﻌﺎل‬ ‫ﻥ‬")‫ﺭﺅ‬22:17.(
‫ﱠ‬‫ﻠ‬‫ﺘﺘﻜ‬ ‫ﺍﻟﺭﻴﺢ‬ ‫ﻓﻬل‬‫ﻭﺘﻘﻭل؟‬ ‫ﻡ‬!ُ‫ﻤ‬ ‫ﻭﻫل‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﱠ‬‫ﻠ‬‫ﺘﺘﻜ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺩ‬‫ﻭﺘﻘﻭل؟‬ ‫ﻡ‬!
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ُ‫ﻴ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺇﻥ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﻤﻭﺍﻀﻊ‬ ‫ﻓﻲ‬ّ‫ﻌ‬ُ‫ﻴ‬‫ﻭ‬ ،‫ﺍﻟﺘﻌﻠﻴﻡ‬ ‫ﺒﻜﻼﻡ‬ ‫ﻭﻴﺫﻜﺭ‬ ،‫ﻠﻡ‬‫ﱢ‬‫ﻜ‬‫ﺒ‬‫ﺕ‬.‫ﻋﻠ‬ ‫ﻴﺩل‬ ‫ﻜﻠﻪ‬ ‫ﻭﻫﺫﺍ‬‫ﻰ‬‫ﺃﻨﻪ‬
ُ‫ﻤ‬ ‫ﻭﻟﻴﺱ‬ ، ‫ﺸﺨﺹ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺭﻴﺢ‬ ‫ﺃﻭ‬ ‫ﻗﻭﺓ‬ ‫ﺩ‬!!
‫ﺍﻟﻘﺩﻴﺴﻴﻥ‬ ‫ﻟﺭﺴﻠﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬:"‫ﻭ‬‫ﺃ‬‫ﱠ‬‫ﻤ‬‫ﺎ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬..ُ‫ﻴ‬ ‫ﻓﻬﻭ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺸ‬ ‫ﻜل‬ ‫ﻤﻜﻡ‬‫ﻲ‬‫ﺀ‬) "‫ﻴﻭ‬14:16.(‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻗﺎل‬:"‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺎ‬
ُ‫ﻤ‬‫ﺍﻟ‬‫ﱢ‬‫ﺯ‬‫ﻌ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻱ‬..ُ‫ﻴ‬ ‫ﻓﻬﻭ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬ُ‫ﻴ‬‫ﻭ‬ ،‫ﺸﻲﺀ‬ ‫ﻜل‬ ‫ﻤﻜﻡ‬‫ﱢ‬‫ﻜ‬‫ﺫ‬‫ﻟﻜﻡ‬ ‫ﻗﻠﺘﻪ‬ ‫ﻤﺎ‬ ‫ﺒﻜل‬ ‫ﺭﻜﻡ‬")‫ﻴﻭ‬14:26.(
‫ﻜﺫﻟﻙ‬ ‫ﻭﻗﺎل‬:"‫ﱠ‬‫ﻤ‬‫ﻭﺃ‬‫ﻤﺘ‬ ‫ﺎ‬‫ﻰ‬‫ﺫ‬ ‫ﺠﺎﺀ‬‫ﺍ‬‫ﺇﻟ‬ ‫ﻴﺭﺸﺩﻜﻡ‬ ‫ﻓﻬﻭ‬ ،‫ﺍﻟﺤﻕ‬ ‫ﺭﻭﺡ‬ ،‫ﻙ‬‫ﻰ‬‫ﺍﻟﺤﻕ‬ ‫ﻜل‬.‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﻻ‬ ‫ﻷﻨﻪ‬‫ﻴﺴﻤﻊ‬ ‫ﻤﺎ‬ ‫ﺒل‬ ،‫ﻨﻔﺴﻪ‬ ‫ﻤﻥ‬ ‫ﻡ‬
‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬‫ﺒﺄﻤﻭﺭ‬ ‫ﻭﻴﺨﺒﺭﻜﻡ‬ ،‫ﺒﻪ‬ ‫ﻡ‬‫ﺁ‬‫ﺘﻴ‬‫ﺔ‬) "‫ﻴﻭ‬16:13.(
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻋﻨﻪ‬ ‫ﻭﻗﺎل‬:"ُ‫ﻴ‬ ‫ﻓﺈﻨﻪ‬ ،‫ﺫﺍﻙ‬ ‫ﺠﺎﺀ‬ ‫ﻭﻤﺘﻰ‬‫ﱢ‬‫ﻜ‬‫ﺒ‬ِ‫ﺒ‬ ‫ﻭﻋﻠﻰ‬ ‫ﺨﻁﻴﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺕ‬‫ﱟ‬‫ﺭ‬‫ﻭﻋﻠﻰ‬‫ﺩﻴﻨﻭﻨﺔ‬) "‫ﻴﻭ‬16:8(.
‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻭﻗﺎل‬"‫ﱠ‬‫ﻠ‬‫ﻨﺘﻜ‬‫ﻡ‬..‫ﻻ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻴﻌﻠﻤﻪ‬ ‫ﺒﻤﺎ‬ ‫ﺒل‬ ،‫ﺇﻨﺴﺎﻨﻴﺔ‬ ‫ﺤﻜﻤﺔ‬ ‫ﺘﻌﻠﻤﻬﺎ‬ ‫ﺒﺄﻗﻭﺍل‬")1‫ﻜﻭ‬2:13(
‫ﹸ‬‫ﺘ‬ ‫ﺍﻟﻘﻭﺓ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺭﻴﺢ‬ ‫ﻓﻬل‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﹸ‬‫ﺘ‬‫ﻭ‬ ‫ﻡ‬‫ﱢ‬‫ﻜ‬‫ﺒ‬‫ﺕ؟‬!‫ﺒﺄﻤﻭﺭ‬ ‫ﺘﺨﺒﺭﻨﺎ‬ ‫ﻭﻫل‬‫ﺁﺘﻴﺔ‬‫؟‬!
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ُ‫ﻴ‬ ‫ﺇﻨﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬‫ﱢ‬‫ﺯ‬‫ﻌ‬‫ﱡ‬‫ﺭ‬‫ﺍﻟ‬ ‫ﻱ‬‫ﺍﻟﻤﺅﻤﻨﻴﻥ‬ ‫ﻓﻲ‬ ‫ﻴﺸﻔﻊ‬ ‫ﻭﺇﻨﻪ‬ ‫ﻟﻠﻤﺴﻴﺢ‬ ‫ﻴﺸﻬﺩ‬ ‫ﻭﺇﻨﻪ‬ ،‫ﺴل‬.
ُ‫ﻭ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﺃﻜﺜﺭ‬ ‫ﻤﺎ‬ِ‫ﺼ‬‫ﹶ‬‫ﻑ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺒﻬﺎ‬‫ﱢ‬‫ﺯ‬‫ﻌ‬‫ﻤﻨﻬﺎ‬ ‫ﻱ‬:
‫ﺜﻼﺙ‬‫ﺁ‬‫ﻴﺎ‬‫ﺕ‬‫ﻓﻲ‬‫ﺍﻷ‬‫ﺼﺤﺎﺡ‬14‫ﻴﻭﺤﻨﺎ‬ ‫ﻤﻥ‬.‫ﻤﻨﻬﺎ‬ ‫ﻭﺍﺤﺩﺓ‬ ‫ﻓﻲ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬:"‫ﺍﻵ‬ ‫ﻤﻥ‬ ‫ﺃﻁﻠﺏ‬ ‫ﻭﺃﻨﺎ‬ُ‫ﻤ‬ ‫ﻓﻴﻌﻁﻴﻜﻡ‬ ‫ﺏ‬‫ﱢ‬‫ﺯ‬‫ﻌ‬‫ﹰ‬‫ﺎ‬‫ﻴ‬
‫ﺁ‬‫ﹶ‬‫ﺨ‬‫ﺇﻟ‬ ‫ﻤﻌﻜﻡ‬ ‫ﻟﻴﻤﻜﺙ‬ ‫ﺭ‬‫ﻰ‬‫ﺍﻷ‬‫ﺃ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﻻ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺤﻕ‬ ‫ﺭﻭﺡ‬ ،‫ﺒﺩ‬‫ﻥ‬‫ﻴﻘﺒﻠﻪ‬‫ﻷﻨﻪ‬‫ﻴﻌﺭﻓﻪ‬ ‫ﻭﻻ‬ ‫ﻴﺭﺍﻩ‬ ‫ﻻ‬) "..‫ﻴﻭ‬14:16،
17.(
ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻬل‬‫ﱢ‬‫ﺯ‬‫ﻌ‬ُ‫ﻤ‬ ‫ﻱ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻭﺍﻟﻘﻭﺍﺕ؟‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﺒﺴﺒﺏ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻗﺒﻠﻭﺍ‬ ‫ﻜﺜﻴﺭﻭﻥ‬ ‫ﺒﻴﻨﻤﺎ‬ ،‫ﺍﻟﻘﻭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻴﻘﺒل‬ ‫ﻻ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺃﻥ‬ ‫ﻭﻜﻴﻑ‬ ‫ﻗﻭﺓ؟‬ ‫ﺩ‬!
‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻴﻘﻭل‬)‫ﻴ‬‫ﻭ‬14:26(" :‫ﱠ‬‫ﻤ‬‫ﻭﺃ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺎ‬‫ﱢ‬‫ﺯ‬‫ﻌ‬‫ﺍﻵ‬ ‫ﺴﻴﺭﺴﻠﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻱ‬‫ﺏ‬ِ‫ﺒ‬‫ﺎ‬‫ﺴﻤﻰ‬ُ‫ﻴ‬ ‫ﻓﻬﻭ‬ ،‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺸ‬ ‫ﻜل‬ ‫ﻤﻜﻡ‬‫ﻲ‬ُ‫ﻴ‬‫ﻭ‬ ‫ﺀ‬‫ﱢ‬‫ﻜ‬‫ﺫ‬‫ﺭ‬‫ﻜ‬‫ﻡ‬‫ﻗﻠﺘ‬ ‫ﻤﺎ‬ ‫ﺒﻜل‬‫ﻪ‬
‫ﻟﻜﻡ‬."ُ‫ﻴ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻬل‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺸ‬ ‫ﻜل‬ ‫ﻤﻬﻡ‬‫ﻲ‬ُ‫ﻴ‬‫ﻭ‬ ‫ﺀ‬‫ﱢ‬‫ﺯ‬‫ﻌ‬ُ‫ﻴ‬‫ﻭ‬ ‫ﻴﻬﻡ‬‫ﱢ‬‫ﻜ‬‫ﺫ‬ُ‫ﻤ‬ ‫ﻫﻭ‬ ،‫ﺭﻫﻡ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬ُ‫ﻤ‬ ‫ﻗﻭﺓ‬ ‫ﺃﻭ‬ ‫ﺭﻴﺢ‬ ‫ﺩ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺩﺓ؟‬!
‫ﻓﻲ‬ ‫ﻭﻴﻘﻭل‬)‫ﻴﻭ‬15:26" (‫ﻭﻤﺘ‬‫ﻰ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺠﺎﺀ‬‫ﱢ‬‫ﺯ‬‫ﻌ‬‫ﺍﻟﺫﻱ‬ ،‫ﻱ‬‫ﺴﺄﺭﺴﻠﻪ‬‫ﻤﻥ‬ ‫ﺇﻟﻴﻜﻡ‬ ‫ﺃﻨﺎ‬‫ﺍﻵ‬‫ﺏ‬‫ﺍﻵ‬ ‫ﻋﻨـﺩ‬ ‫ﻤـﻥ‬ ‫ﺍﻟـﺫﻱ‬ ‫ﺍﻟﺤـﻕ‬ ‫ﺭﻭﺡ‬ ،‫ﺏ‬
‫ﻟﻲ‬ ‫ﻴﺸﻬﺩ‬ ‫ﻓﻬﻭ‬ ،‫ﻴﻨﺒﺜﻕ‬."ُ‫ﻴ‬ ‫ﺇﻨﻪ‬‫ﱢ‬‫ﺯ‬‫ﻌ‬ُ‫ﻴ‬ ‫ﻷﻨﻪ‬ ،‫ﻴﻬﻡ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﻟﻠﺴﻴﺩ‬ ‫ﻴﺸﻬﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﻫﻭ‬ ‫ﺍﻟﺤﻕ‬ ‫ﺭﻭﺡ‬ ‫ﻭﻷﻨﻪ‬ ،‫ﻤﻌﻬﻡ‬ ‫ﻴﻤﻜﺙ‬ ‫ﻭﻷﻨﻪ‬ ،‫ﻤﻬﻡ‬‫ﺍﻟﻤﺴﻴﺢ‬..

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‫ﻓﻲ‬ ‫ﻭﻴﻘﻭل‬)‫ﻴﻭ‬16:14،13(:"ُ‫ﻴ‬ ‫ﺫﺍﻙ‬‫ﱢ‬‫ﺩ‬‫ﻤﺠ‬‫ﻴﺄﺨﺫ‬ ‫ﻷﻨﻪ‬ ،‫ﻨﻲ‬ِ‫ﻤ‬‫ﱠ‬‫ﻤ‬‫ﻭﻴﺨﺒﺭﻜﻡ‬ ‫ﻟﻲ‬ ‫ﺎ‬"،َ‫ﻤ‬ُ‫ﻴ‬‫ﻭ‬ ‫ﻴﺄﺨﺫ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﺫﺍ‬ ‫ﻥ‬ُ‫ﻴ‬‫ﻭ‬ ‫ﺨﺒﺭ‬‫ﱢـ‬‫ﺠ‬‫ﻤ‬‫ﺃﻫـﻭ‬ ‫ﺩ؟‬
ُ‫ﻤ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻗﻭﺓ؟‬ ‫ﺃﻭ‬ ‫ﺭﻴﺢ‬ ‫ﺩ‬!
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‫ﺇﺼﺩﺍﺭ‬ ‫ﻓﻲ‬ ‫ﻤﻌﻬﻡ‬ ‫ﻭﻴﺸﺘﺭﻙ‬ ،‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﻤﺠﻤﻊ‬ ‫ﻴﺭﺸﺩ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻜﺎﻥ‬‫ﻗﺭﺍﺭﺍﺘﻬ‬‫ﻡ‬.ُ‫ﻴ‬ ‫ﻭﻜﺎﻥ‬‫ﱢ‬‫ﺩ‬‫ﺤ‬‫ﺨﺩﻤﺎﺘﻬﻡ‬ ‫ﺃﻤﺎﻜﻥ‬ ‫ﻟﻬﻡ‬ ‫ﺩ‬.
‫ﻓ‬‫ﺃﻭﺭﺸﻠﻴﻡ‬ ‫ﻤﺠﻤﻊ‬ ‫ﻘﺭﺍﺭﺍﺕ‬–‫ﺍﻟﺫﻱ‬‫ﺍ‬‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﻓﻴﻪ‬ ‫ﺠﺘﻤﻊ‬–ّ‫ﺩ‬‫ﺼ‬‫ﺭ‬‫ﺒﻌﺒﺎﺭﺓ‬ ‫ﻭﻩ‬"‫ﺭﺃ‬ ‫ﻗﺩ‬‫ﻯ‬‫ﻭﻨﺤﻥ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﺃ‬‫ﻻ‬‫ﻨﻀﻊ‬
‫ﺃﻜﺜﺭ‬ ‫ﹰ‬‫ﻼ‬‫ﺜﻘ‬ ‫ﻋﻠﻴﻜﻡ‬..) "‫ﺃﻉ‬15:28.(
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺃﻨﻪ‬ ‫ﺍﻟﺭﺴل‬ ‫ﺃﻋﻤﺎل‬ ‫ﺴﻔﺭ‬ ‫ﻓﻴﺫﻜﺭ‬ ،‫ﺨﺩﻤﺘﻬﻡ‬ ‫ﺃﻤﺎﻜﻥ‬ ‫ﻭﺘﺤﺩﻴﺩ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﺘﺤﺭﻜﺎﺕ‬ ‫ﻋﻥ‬ ‫ﺎ‬"‫ﺒﻌﺩﻤﺎ‬‫ﺍﺠﺘﺎﺯﻭﺍ‬‫ﻭ‬ ‫ﻓﺭﻴﺠﻴﺔ‬ ‫ﻓﻲ‬‫ﻜ‬‫ﻭﺭﺓ‬
‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻨﻌﻬﻡ‬ ،‫ﻏﻼﻁﻴﺔ‬‫ﺃﻥ‬‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬‫ﺃﺴﻴﺎ‬ ‫ﻓﻲ‬ ‫ﺒﺎﻟﻜﻠﻤﺔ‬ ‫ﻤﻭﺍ‬.‫ﱠ‬‫ﻤ‬‫ﻓﻠ‬‫ﺇﻟ‬ ‫ﺃﺘﻭﺍ‬ ‫ﺎ‬‫ﻰ‬‫ﺇﻟ‬ ‫ﻴﺫﻫﺒﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺤﺎﻭﻟﻭﺍ‬ ،‫ﻤﻴﺴﻴﺎ‬‫ﻰ‬‫ﻓﻠﻡ‬ ‫ﺒﻴﺜﻴﻨﻴﺔ‬
‫ﺍﻟﺭﻭﺡ‬ ‫ﻴﺩﻋﻬﻡ‬"‫ﻭ‬‫ﺍ‬‫ﻨﺘﻬ‬‫ﻰ‬‫ﺍﻷﻤﺭ‬‫ﺇﻟﻰ‬‫ﺇﻟ‬ ‫ﻴﺫﻫﺒﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺒﺭﺅﻴﺎ‬ ‫ﺃﺭﺸﺩﻫﻡ‬ ‫ﺃﻨﻪ‬‫ﻰ‬‫ﻤﻜﺩﻭﻨﻴﺔ‬"‫ﻟﺘﺒﺸﻴﺭﻫﻡ‬ ‫ﺩﻋﺎﻫﻡ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺃﻥ‬ ‫ﻤﺘﺤﻘﻘﻴﻥ‬"
)‫ﺃﻉ‬16:6–10.(
‫ﱠ‬‫ﺩ‬‫ﺤ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻓﻬل‬ُ‫ﻤ‬ ‫ﻜﺎﻥ‬ ،‫ﺨﺩﻤﺘﻪ‬ ‫ﺴﻴﺭ‬ ‫ﺩ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻗﻭﺓ‬ ‫ﺃﻭ‬ ‫ﺭﻴﺢ‬ ‫ﺩ‬‫؟‬!‫ﺇﻟ‬ ‫ﺃﺭﺸﺩﻫﻡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻗﻨﻭﻡ‬ ‫ﺃﻥ‬ ‫ﺃﻡ‬‫ﻰ‬‫ﺨﺩﻤﺘﻬﻡ؟‬ ‫ﻤﻜﺎﻥ‬!
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‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬ ‫ﻜﻤﺎ‬ ‫ﻓﻴﻨﺎ‬ ‫ﻴﺸﻔﻊ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬:
"‫ﻀﻌﻔﺎﺘﻨﺎ‬ ‫ﻴﻌﻴﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻜﺫﻟﻙ‬.‫ﹸ‬‫ﻨ‬ ‫ﻤﺎ‬ ‫ﻨﻌﻠﻡ‬ ‫ﻟﺴﻨﺎ‬ ‫ﻷﻨﻨﺎ‬‫ﱢ‬‫ﻠ‬‫ﺼ‬‫ﻴﻨﺒ‬ ‫ﻜﻤﺎ‬ ‫ﻷﺠﻠﻪ‬ ‫ﻲ‬‫ﺒﺂﻴ‬ ‫ﻓﻴﻨﺎ‬ ‫ﻴﺸﻔﻊ‬ ‫ﻨﻔﺴﻪ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﻟﻜﻥ‬ ‫ﻐﻲ‬ٍ‫ﺕ‬‫ﺎ‬‫ﻻ‬
ُ‫ﻴ‬‫ﺒﻬﺎ‬ ‫ﻨﻁﻕ‬) "‫ﺭﻭ‬8:26(‫ﺃ‬ ‫ﻻﺒﺩ‬ ‫ﻓﻴﻨﺎ‬ ‫ﻴﺸﻔﻊ‬ ‫ﻭﺍﻟﺫﻱ‬‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻥ‬)‫ﹰ‬‫ﺎ‬‫ﺃﻗﻨﻭﻤ‬(‫ﺇ‬ ‫ﻭﺒﺨﺎﺼﺔ‬‫ﺒﺂﻴ‬ ‫ﺫﻟﻙ‬ ‫ﻜﺎﻥ‬ ‫ﻥ‬‫ﺎﺕ‬...
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‫ﺍﻟﺭﻭﺤﻴﺔ‬ ‫ﺍﻟﻤﻭﺍﻫﺏ‬ ‫ﻤﺼﺩﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬.
"‫ﻭﺍﺤﺩ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﻟﻜﻥ‬ ‫ﻤﻭﺠﻭﺩﺓ‬ ‫ﻤﻭﺍﻫﺏ‬ ‫ﺃﻨﻭﺍﻉ‬...‫ﺍﻟﻜل‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜل‬ ‫ﻴﻌﻤل‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﺍﺤﺩ‬ ‫ﺍﷲ‬ ‫ﻭﻟﻜﻥ‬.‫ﺇﻅﻬﺎﺭ‬ ‫ﻴﻌﻁﻲ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻟﻜل‬ ‫ﻭﻟﻜﻨﻪ‬
‫ﻟﻠﻤﻨﻔﻌﺔ‬ ‫ﺍﻟﺭﻭﺡ‬:‫ﻓﺈﻨﻪ‬ُ‫ﻴ‬ ‫ﻟﻭﺍﺤﺩ‬‫ﻭﻵ‬ ،‫ﺤﻜﻤﺔ‬ ‫ﻜﻼﻡ‬ ‫ﺒﺎﻟﺭﻭﺡ‬ ‫ﻌﻁﻲ‬‫ﺍﻟﻭﺍﺤﺩ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺒﺤﺴﺏ‬ ‫ﻋﻠﻡ‬ ‫ﻜﻼﻡ‬ ‫ﺨﺭ‬.‫ﻭﻵ‬‫ﺒﺎﻟﺭﻭﺡ‬ ‫ﺇﻴﻤﺎﻥ‬ ‫ﺨﺭ‬‫ﺍﻟﻭﺍﺤﺩ‬.
‫ﻭﻵ‬‫ﺍﻟﻭﺍﺤﺩ‬ ‫ﺒﺎﻟﺭﻭﺡ‬ ‫ﺸﻔﺎﺀ‬ ‫ﻤﻭﺍﻫﺏ‬ ‫ﺨﺭ‬.‫ﻭﻵ‬‫ﻭﻵ‬ ،‫ﻗﻭﺍﺕ‬ ‫ﻋﻤل‬ ‫ﺨﺭ‬،‫ﻨﺒﻭﺀﺓ‬ ‫ﺨﺭ‬‫ﻭﻵ‬‫ﺨﺭ‬‫ﺘﻤ‬‫ﻴ‬‫ﺍﻷﺭﻭﺍﺡ‬ ‫ﻴﺯ‬.‫ﻭﻵ‬‫ﻭﻵ‬ ،‫ﺃﻟﺴﻨﺔ‬ ‫ﺃﻨﻭﺍﻉ‬ ‫ﺨﺭ‬‫ﺨﺭ‬
‫ﺃﻟﺴﻨﺔ‬ ‫ﺘﺭﺠﻤﺔ‬.‫ﻴﻌ‬ ‫ﻜﻠﻬﺎ‬ ‫ﻫﺫﻩ‬ ‫ﻭﻟﻜﻥ‬‫ﻤﻠ‬‫ﻗﺎﺴ‬ ،‫ﺒﻌﻴﻨﻪ‬ ‫ﺍﻟﻭﺍﺤﺩ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻬﺎ‬‫ﻴﺸﺎﺀ‬ ‫ﻜﻤﺎ‬ ‫ﺒﻤﻔﺭﺩﻩ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻟﻜل‬ ‫ﹰ‬‫ﺎ‬‫ﻤ‬) "1‫ﻜﻭ‬12:4-11(.
‫ﺍﻟﻭﺍﺤﺩ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻴﻤﻨﺤﻬﺎ‬ ‫ﺍﻟﻤﻭﺍﻫﺏ‬ ‫ﻫﺫﻩ‬ ‫ﻜل‬)‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬(‫ﻋﻠ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬ ‫ﻴﺩل‬ ‫ﺃﻻ‬‫ﻰ‬‫ﺸﺨﺹ‬ ‫ﺃﻨﻪ‬)‫ﺃﻗﻨﻭﻡ‬(‫؟‬!
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‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻴﻬﺒﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻤﻭﺍﻫﺏ‬ ‫ﻭﻤﻥ‬:‫ﺍﻟﻨﺒﻭﺀﺓ‬.
‫ﺍﻟﺭﺏ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻨﻪ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬"‫ﺁﺘﻴﺔ‬ ‫ﺒﺄﻤﻭﺭ‬ ‫ﻴﺨﺒﺭ‬ ‫ﺇﻨﻪ‬) "‫ﻴﻭ‬16:13(‫ﻭﻜﻤﺎ‬‫ﺇﻨﻪ‬ ‫ﺍﻟﻤﺴﻴﺤﻲ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻗﺎﻨﻭﻥ‬ ‫ﻓﻲ‬ ‫ﻋﻨﻪ‬ ‫ﻭﺭﺩ‬:
"‫ﻓﻲ‬ ‫ﺍﻟﻨﺎﻁﻕ‬‫ﺍﻷﻨﺒﻴﺎﺀ‬"‫ﻤﻭﺴ‬ ‫ﻭﻗﺎل‬‫ﻰ‬‫ﺍﻟﻨﺒﻲ‬:"‫ﻴ‬‫ﻟﻴ‬ ‫ﺎ‬‫ﺕ‬‫ﻋﻠﻴﻬﻡ‬ ‫ﺭﻭﺤﻪ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺠﻌل‬ ‫ﺇﺫﺍ‬ ،‫ﺃﻨﺒﻴﺎﺀ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺸﻌﺏ‬ ‫ﻜل‬"
)‫ﻋﺩ‬11:29(
‫ﻨﻨﺴ‬ ‫ﻭﻻ‬‫ﻰ‬‫ﱠ‬‫ﻤ‬‫ﻟ‬ ‫ﺘﻨﺒﺄ‬ ‫ﺍﻟﻤﻠﻙ‬ ‫ﺸﺎﻭل‬ ‫ﺃﻥ‬‫ﺍﻟﻨﺒﻲ‬ ‫ﺼﻤﻭﺌﻴل‬ ‫ﻤﺴﺤﻪ‬ ‫ﺎ‬.‫ﺫﻟﻙ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﺼﻤﻭﺌﻴل‬ ‫ﻟﻪ‬ ‫ﻭﻗﺎل‬:"‫ﺍﻟﺭﺏ‬ ‫ﺭﻭﺡ‬ ‫ﻋﻠﻴﻙ‬ ‫ﻴﺤل‬
‫ﻤﻌ‬ ‫ﻓﺘﺘﻨﺒﺄ‬‫ﱠ‬‫ﻭ‬‫ﻭﺘﺘﺤ‬ ‫ﻬﻡ‬‫ل‬‫ﺇﻟﻰ‬َ‫ﺭ‬ُ‫ﺠ‬‫ل‬‫ﺁ‬‫ﺨﺭ‬) "1‫ﺼﻡ‬10:6(.
‫ﺇﺫ‬ ،‫ﹰ‬‫ﻼ‬‫ﻓﻌ‬ ‫ﺫﻟﻙ‬ ‫ﻭﺤﺩﺙ‬‫ﻤﻥ‬ ‫ﺯﻤﺭﺓ‬ ‫ﺼﺎﺩﻑ‬‫ﺍﻷﻨﺒﻴﺎﺀ‬"ّ‫ل‬‫ﻓﺤ‬‫ﻭﺴﻁﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻓﺘﻨﺒﺄ‬ ،‫ﺍﷲ‬ ‫ﺭﻭﺡ‬ ‫ﻋﻠﻴﻪ‬"‫ﹰ‬‫ﺎ‬‫ﻤﺘﻌﺠﺒ‬ ‫ﺍﻟﺸﻌﺏ‬ ‫ﻭﻗﺎل‬
"‫ﺃﺸ‬‫ﺍﻷﻨﺒﻴﺎﺀ‬ ‫ﺒﻴﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺎﻭل‬) "!1‫ﺼﻡ‬10:10،11.(

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‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﺼﺩﺭﻫﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻨﺒﻭﺀﺍﺕ‬ ‫ﺃﻤﺜﻠﺔ‬ ‫ﻭﻤﻥ‬:‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻜﺘﺒﻪ‬ ‫ﻤﺎ‬:"‫ﻟ‬‫ﹰ‬‫ﺎ‬‫ﺼﺭﻴﺤ‬ ‫ﻴﻘﻭل‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻜﻥ‬‫ﺇ‬‫ﻨﻪ‬
‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻋﻥ‬ ‫ﻗﻭﻡ‬ ‫ﻴﺭﺘﺩ‬ ‫ﺍﻷﺨﻴﺭﺓ‬ ‫ﺍﻷﺯﻤﻨﺔ‬ ‫ﻓﻲ‬"..)1‫ﺘﻲ‬4:1(،‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﻭﻗﻭل‬:"‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻥ‬ ‫ﻏﻴﺭ‬
‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﻤﺩﻴﻨﺔ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﻴﺸﻬﺩ‬:‫ﺘﻨﺘﻅﺭﻨﻲ‬ ‫ﻭﺸﺩﺍﺌﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺜﻘ‬ ‫ﺇﻥ‬) "..‫ﺃﻉ‬20:23.(
‫ﺘﻨﺒﻭ‬‫ﻋﻠ‬ ‫ﻴﺩل‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺀ‬‫ﻰ‬‫ﺸﺨﺹ‬ ‫ﺃﻨﻪ‬.
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‫ﻜ‬‫ﻤﺼﺩ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻜﻭﻥ‬ ‫ﺫﻟﻙ‬‫ﻟﻠﻭﺤﻲ‬ ‫ﹰ‬‫ﺍ‬‫ﺭ‬:
ّ‫ل‬‫ﺤ‬ ‫ﻟﻘﺩ‬‫ﻋﻠ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺭﻭﺡ‬‫ﻰ‬‫ﱠ‬‫ﻤ‬‫ﻟ‬ ‫ﺩﺍﻭﺩ‬‫ﺍﻟﻨﺒﻲ‬ ‫ﺼﻤﻭﺌﻴل‬ ‫ﻤﺴﺤﻪ‬ ‫ﺎ‬)1‫ﺼﻡ‬16:13(،‫ﹰ‬‫ﺍ‬‫ﻤﺼﺩﺭ‬ ‫ﺼﺎﺭ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬
‫ﺇﻟ‬ ‫ﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﻭﺤﻲ‬‫ﻰ‬‫ﻤﺯﺍﻤﻴﺭﻩ‬.‫ﻓﻘﺎل‬ ‫ﺒﺫﻟﻙ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺸﻬﺩ‬ ‫ﻭﻫﻜﺫﺍ‬:"‫ﱠ‬‫ﻥ‬‫ﻷ‬‫ﻗﺎل‬ ‫ﻨﻔﺴﻪ‬ ‫ﺩﺍﻭﺩ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺒﺎﻟﺭﻭﺡ‬:‫ﻟﺭﺒﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﺎل‬
‫ﺍ‬‫ﻴﻤﻴﻨ‬ ‫ﻋﻥ‬ ‫ﺠﻠﺱ‬‫ﻲ‬‫ﺤ‬‫ﺘ‬‫ﻰ‬ً‫ﹰ‬‫ﺎ‬‫ﻤﻭﻁﺌ‬ ‫ﺃﻋﺩﺍﺌﻙ‬ ‫ﺃﻀﻊ‬‫ﻟﻘﺩﻤﻴﻙ‬")‫ﻤ‬‫ﺭ‬12:36(،)‫ﻤﺕ‬22:43(،)‫ﻤﺯ‬110:1.(‫ﺍﻟﺭﻭﺡ‬ ‫ﺇﺫﻥ‬
‫ﺃﻭﺤ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬‫ﻰ‬‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻴﻘﻭل‬ ‫ﺃﻥ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﻟﺩﺍﻭﺩ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻨﺒﻭﺀﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺃﻭ‬ ،.
‫ﻜ‬‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬ ‫ﺫﻟﻙ‬:"ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺃﻨﺘﻡ‬ ‫ﻟﺴﺘﻡ‬‫ﱢ‬‫ﻠ‬‫ﺘﻜ‬،‫ﻤﻴﻥ‬‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺃﺒﻴﻜﻡ‬ ‫ﺭﻭﺡ‬ ‫ﺒل‬‫ﻓﻴﻜﻡ‬ ‫ﻡ‬) "‫ﻤﺕ‬10:20.(
‫ﺍﻟﺭﺴ‬ ‫ﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﻭل‬:.."ِ‫ﺕ‬‫ﺘﺄ‬ ‫ﻟﻡ‬ ‫ﻷﻨﻪ‬‫ﱠ‬‫ﻠ‬‫ﺘﻜ‬ ‫ﺒل‬ ،‫ﺇﻨﺴﺎﻥ‬ ‫ﺒﻤﺸﻴﺌﺔ‬ ‫ﻗﻁ‬ ‫ﻨﺒﻭﺀﺓ‬‫ﻤﺴﻭﻗﻴﻥ‬ ‫ﺍﻟﻘﺩﻴﺴﻭﻥ‬ ‫ﺍﷲ‬ ‫ﺃﻨﺎﺱ‬ ‫ﻡ‬
‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬) "2‫ﺒﻁ‬1:21(،‫ﹰ‬‫ﺎ‬‫ﻋﻤﻭﻤ‬ ‫ﺍﻟﻭﺤﻲ‬ ‫ﻤﺼﺩﺭ‬ ‫ﻫﻭ‬ ‫ﺇﺫﻥ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬.
‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻤل‬:
‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻴﻭﻟﺩ‬ ‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻓﻲ‬.‫ﻟﻨﻴﻘﻭﺩﻴﻤﻭﺱ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬:"‫ﺃﺤﺩ‬ ‫ﻜﺎﻥ‬ ‫ﺇﻥ‬،‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﺍﻟﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻴﻭﻟﺩ‬ ‫ﻻ‬
‫ﺍﷲ‬ ‫ﻤﻠﻜﻭﺕ‬ ‫ﻴﺩﺨل‬ ‫ﺃﻥ‬ ‫ﻴﻘﺩﺭ‬ ‫ﻻ‬.‫ﺍﻟﻤﻭﻟﻭﺩ‬‫ﻫﻭ‬ ‫ﺠﺴﺩ‬ ،‫ﺍﻟﺠﺴﺩ‬ ‫ﻤﻥ‬.‫ﺭﻭﺡ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻟﻤﻭﻟﻭﺩ‬) "‫ﻴﻭ‬3:5،6(‫ﻭﻁﺒﻴﻌﻲ‬
ُ‫ﻤ‬ ‫ﻤﻥ‬ ‫ﺃﻭ‬ ‫ﺭﻴﺢ‬ ‫ﻤﻥ‬ ‫ﻴﻭﻟﺩ‬ ‫ﻻ‬ ‫ﺍﻟﻤﻌﻤﺩ‬ ‫ﺃﻥ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻗﻭﺓ‬ ‫ﺩ‬.‫ﺃﻗﻨﻭﻡ‬ ‫ﻤﻥ‬ ‫ﺃﻱ‬ ‫ﺍﷲ‬ ‫ﻤﻥ‬ ‫ﺒل‬.
‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻭﻗﺎل‬:"‫ﺍ‬‫ﺫﻫﺒ‬‫ﺍﻷﻤﻡ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻭﺘﻠﻤﺫﻭﺍ‬ ‫ﻭﺍ‬.‫ﱢ‬‫ﻤ‬‫ﻭﻋ‬‫ﺩﻭﻫ‬ِ‫ﺒ‬ ‫ﻡ‬‫ﺎﺴ‬‫ﺍﻵ‬ ‫ﻡ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﻭﺍﻻﺒﻥ‬ ‫ﺏ‬) "‫ﻤﺕ‬28:
19(ِ‫ﺒ‬ ‫ﺃﻱ‬‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺍﻷﻗﺎﻨﻴﻡ‬ ‫ﺎﺴﻡ‬.
‫ﺇﺫﻥ‬ ‫ﺃﺤﺩ‬ ‫ﺃﻴﺠﺭﺅ‬–‫ﻫﺫﺍ‬ ‫ﻜل‬ ‫ﺒﻌﺩ‬–‫ﻻﻫﻭﺘﻪ؟‬ ‫ﻴﻨﻜﺭ‬ ‫ﺃﻭ‬ ،‫ﺃﻗﻨﻭﻤﻴﺘﻪ‬ ‫ﻴﻨﻜﺭ‬ ‫ﺃﻥ‬!ُ‫ﻤ‬ ‫ﺃﻨﻪ‬ ‫ﻭﻴﻅﻥ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬ ‫ﻭﻟﻴﺱ‬ ‫ﺭﻴﺢ‬ ‫ﺃﻭ‬ ‫ﻗﻭﺓ‬ ‫ﺩ‬!!
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‫ﺍﻟﻘﺪﺱ‬ ‫ﺍﻟﺮﻭﺡ‬ ‫ﻻﻫﻮﺕ‬:
‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﺍﻵ‬ ‫ﺭﻭﺡ‬ ،‫ﺍﷲ‬ ‫ﺭﻭﺡ‬ ‫ﻫﻭ‬،‫ﺏ‬‫ﻭ‬‫ﺍﻻﺒ‬ ‫ﺭﻭﺡ‬‫ﻥ‬.
‫ﺤﻨﺎﻨﻴﺎ‬ ‫ﺯﻭﺠﺔ‬ ‫ﻟﺴﻔﻴﺭﺓ‬ ‫ﻗﺎل‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬:"‫ﺒﺎﻟﻜﻤﺎ‬ ‫ﻤﺎ‬‫ﺍ‬‫ﻋﻠ‬ ‫ﺘﻔﻘﺘﻤﺎ‬‫ﻰ‬‫ﺍﻟﺭﺏ؟‬ ‫ﺭﻭﺡ‬ ‫ﺘﺠﺭﺒﺔ‬) "‫ﺃﻉ‬5:9(،‫ﻭﻗﺎل‬
‫ﻟﺯﻭﺠﻬﺎ‬"‫ﻋﻠ‬ ‫ﻟﺘﻜﺫﺏ‬ ‫ﻗﻠﺒﻙ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻤﻸ‬ ‫ﻟﻤﺎﺫﺍ‬‫ﻰ‬‫ﺍﻟﻘﺩﺱ؟‬ ‫ﺍﻟﺭﻭﺡ‬..!‫ﻋﻠ‬ ‫ﺘﻜﺫﺏ‬ ‫ﻟﻡ‬ ‫ﺃﻨﺕ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﺒل‬ ‫ﺍﻟﻨﺎﺱ‬‫ﻰ‬‫ﺍﷲ‬")‫ﺃﻉ‬5:3،
4(‫ﻴﻌﻨﻲ‬ ‫ﻭﻫﺫﺍ‬‫ﺃ‬‫ﻥ‬‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬.
‫ﺭ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﺍ‬ ‫ﻭﺡ‬‫ﻵ‬‫ﺍﻻﺒﻥ‬ ‫ﺭﻭﺡ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻫﻭ‬ ،‫ﺏ‬.
‫ﻏﻼﻁﻴﺔ‬ ‫ﻷﻫل‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻗﺎل‬:"‫ﺍﺒﻨﻪ‬ ‫ﺭﻭﺡ‬ ‫ﺍﷲ‬ ‫ﺃﺭﺴل‬ ،‫ﺃﺒﻨﺎﺀ‬ ‫ﺃﻨﻜﻡ‬ ‫ﺒﻤﺎ‬‫ﺇﻟﻰ‬‫ﻗﻠﻭﺒﻜﻡ‬..) "‫ﻏل‬4:6.(
‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻻﻫﻭﺕ‬ ‫ﻴﺜﺒﺕ‬ ‫ﻭﻤﻤﺎ‬:‫ﺃﺯﻟﻴﺘﻪ‬.
‫ﺇﻟ‬ ‫ﺭﺴﺎﻟﺘﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻗﺎل‬‫ﻰ‬‫ﺍﻟﻌﺒﺭﺍﻨﻴ‬‫ﻴ‬‫ﻥ‬:"‫ﺃ‬ ‫ﺒﺭﻭﺡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺩﻡ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺒﺎﻟﺤﺭﻱ‬ ‫ﻓﻜﻡ‬‫ﱠ‬‫ﺩ‬‫ﻗ‬ ‫ﺯﻟﻲ‬‫ﺒﻼ‬ ‫ﷲ‬ ‫ﻨﻔﺴﻪ‬ ‫ﻡ‬
‫ﻋﻴﺏ‬) "‫ﻋﺏ‬9:14(.

22. - 22 -
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻻﻫﻭﺕ‬ ‫ﻴﺜﺒﺕ‬:‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﻭﺠﻭﺩﻩ‬.
ُ‫ﻤ‬ ‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﺩﺍﻭﺩ‬ ‫ﻗﺎل‬‫ﱢ‬‫ﻠ‬‫ﺼ‬‫ﺇﻟ‬ ‫ﹰ‬‫ﺎ‬‫ﻴ‬‫ﻰ‬‫ﺍﷲ‬:"‫ﺭﻭﺤﻙ؟‬ ‫ﻤﻥ‬ ‫ﺃﺫﻫﺏ‬ ‫ﺃﻴﻥ‬!‫ﺃﻫﺭﺏ؟‬ ‫ﺃﻴﻥ‬ ‫ﻭﺠﻬﻙ‬ ‫ﻭﻤﻥ‬!‫ﺼﻌﺩﺕ‬ ‫ﺇﻥ‬‫ﺇﻟﻰ‬‫ﺍﻟﺴﻤﺎﺀ‬
‫ﻫﻨﺎﻙ‬ ‫ﻓﺄﻨﺕ‬.‫ﺃﻨﺕ‬ ‫ﻓﻬﺎ‬ ‫ﺍﻟﻬﺎﻭﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻓﺭﺸﺕ‬ ‫ﻭﺇﻥ‬) "..‫ﻤﺯ‬139:7،8.(
‫ﻭﻗﺎ‬ّ‫ﺩ‬‫ﺃﻋ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ل‬‫ﻴﺤﺒﻭﻨﻪ‬ ‫ﻟﻠﺫﻴﻥ‬ ‫ﺍﷲ‬ ‫ﻩ‬:"‫ﺒﺭﻭﺤﻪ‬ ‫ﻨﺤﻥ‬ ‫ﻟﻨﺎ‬ ‫ﺍﷲ‬ ‫ﻓﺄﻋﻠﻤﻪ‬.‫ﱠ‬‫ﻥ‬‫ﻷ‬‫ﻴﻔﺤﺹ‬ ‫ﺍﻟﺭﻭﺡ‬
‫ﺸ‬ ‫ﻜل‬‫ﻲ‬‫ﺤﺘ‬ ‫ﺀ‬‫ﻰ‬‫ﺍﷲ‬ ‫ﺃﻋﻤﺎﻕ‬) "1‫ﻜﻭ‬2:10(،َ‫ﻤ‬‫ﻓ‬‫ﺤﺘ‬ ‫ﻴﻔﺤﺹ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﺫﺍ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻥ‬‫ﻰ‬‫ﺍﷲ؟‬ ‫ﺃﻋﻤﺎﻕ‬!‫ﺍﷲ‬ ‫ﺭﻭﺡ‬ ‫ﻫﻭ‬ ‫ﺃﻟﻴﺱ‬.‫ﻭﺭﻭﺤﻪ‬ ‫ﻭﺍﷲ‬
‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﺎﻥ‬.
‫ﺍ‬‫ﻋﺘﺮﺍﺽ‬:
ُ‫ﻴ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﻋﻠ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻕ‬‫ﻰ‬‫ﺍﻟﺨﻤﺴﻴﻥ‬ ‫ﻴﻭﻡ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺴل‬ ‫ﺃﻋﻤﺎل‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻤﺎ‬"‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺠﻤﻴﻊ‬ ‫ﻭﺍﻤﺘﻸ‬) "‫ﺃﻉ‬2:4.(
‫ﻓﻴﺭﺩ‬‫ﻭ‬‫ﻗﺎﺌﻠﻴﻥ‬ ‫ﻥ‬:"‫ﻜﻼ‬ ‫ﺸﺨﺹ؟‬ ‫ﻤﻥ‬ ‫ﺍﻤﺘﻸﻭﺍ‬ ‫ﻫل‬.‫ﺍﻟﻔﺎﻋﻠﺔ‬ ‫ﺍﷲ‬ ‫ﻗﻭﺓ‬ ‫ﻤﻥ‬ ‫ﺍﻤﺘﻸﻭﺍ‬ ‫ﺒل‬] "‫ﺇﻟ‬ ‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺤﻕ‬‫ﻰ‬‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬[
‫ﺹ‬24.
‫ﻭﺍﻟﺠﻭﺍﺏ‬:‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬ ‫ﻜﺎﻟﺒﺸﺭ‬ ‫ﺸﺨﺹ‬ ‫ﻤﻥ‬ ‫ﻴﻤﺘﻠﺌﻭﺍ‬ ‫ﻟﻡ‬ ‫ﻫﻡ‬.‫ﺤﺎﺸﺎ‬!‫ﺍﻤﺘ‬ ‫ﺒل‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻗﻨﻭﻡ‬ ‫ﻤﻥ‬ ‫ﻸﻭﺍ‬.‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﺍﻤﺘﻸﻭﺍ‬ ‫ﺃﻱ‬.
‫ﻓﻲ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﻘﻭﻟﻪ‬ ‫ﻤﺎ‬ ‫ﻭﻫﺫﺍ‬)‫ﺃﻑ‬5:18" :(‫ﺒﺎﻟﺭﻭﺡ‬ ‫ﺍﻤﺘﻠﺌﻭﺍ‬."
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻤﺎ‬ ‫ﻭﻴﻭﺍﻓﻕ‬]‫ﻫ‬ ‫ﻫﺫﻩ‬‫ﻰ‬‫ﺹ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬177[‫ﺍﻟﺭﺴل‬ ‫ﻋﻥ‬"‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﻜﻠﻬﻡ‬ ‫ﺍﻤﺘﻸﻭﺍ‬ ‫ﻭ‬".

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‫ﻳﻘﻮﻟﻮﻥ‬‫ﻗﺪﻳﺮ‬ ‫ﺇﻟﻪ‬ ‫ﺍﳌﺴﻴﺢ‬ ‫َﻴﺪ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺇﻥ‬،َ‫ﺧ‬‫ﻭ‬‫ـ‬‫ﻟﻠﻜﻞ‬ ‫ﺎﻟﻖ‬
‫َﺎﻟﺪﺓ‬‫ﺧ‬ ‫ﻧﻔﺲ‬ ‫ﻟﻪ‬ ‫ﻭﻟﻴﺴﺖ‬ ‫ﳐﻠﻮﻕ‬ ‫ﺇﻧﻪ‬ ‫ﺍﻟﻮﻗﺖ‬ ‫ﻧﻔﺲ‬ ‫ﻭﰲ‬
‫ﻣﻌﺘﻘﺪﻫ‬‫ــ‬‫ﻢ‬:
‫ﻗﺩﻴﺭ‬ ‫ﺇﻟﻪ‬ ‫ﺇﻨﻪ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﻘﻭل‬.‫ﺴﻔﺭ‬ ‫ﻤﻥ‬ ‫ﺃﺨﺫﻭﻫﺎ‬ ‫ﻗﺩ‬ ‫ﺍﻟﺼﻔﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻭﻟﻌل‬‫ﺇ‬‫ﺤﻴﺙ‬ ،‫ﺍﻟﻨﺒﻲ‬ ‫ﺸﻌﻴﺎﺀ‬‫ﻴﻘﻭل‬:
"ُ‫ﻴ‬ ‫ﻷﻨﻪ‬‫ﹶ‬‫ﻟ‬‫ﻭ‬‫ﹸﻌﻁ‬‫ﻨ‬‫ﻭ‬ ‫ﻭﻟﺩ‬ ‫ﻟﻨﺎ‬ ‫ﺩ‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺍﺒﻨ‬.‫ﻭﺘﻜﻭﻥ‬‫ﺍﻟﺭﺌﺎﺴ‬‫ﺔ‬‫ﻋﻠ‬‫ﻰ‬‫ﻜﺘﻔﻴﻪ‬.ُ‫ﻴ‬‫ﻭ‬‫ﺩﻋ‬‫ﻰ‬‫ﺍ‬ُ‫ﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﺠﻴﺒ‬ ‫ﺴﻤﻪ‬،‫ﹰ‬‫ﺍ‬‫ﻗﺩﻴﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ،‫ﹰ‬‫ﺍ‬‫ﺸﻴﺭ‬‫ﺃ‬‫ﺒﺎ‬‫ﺍﻟﺴﻼﻡ‬ ‫ﺭﺌﻴﺱ‬ ،‫ﹰ‬‫ﺎ‬‫ﺃﺒﺩﻴ‬"
)‫ﺇ‬‫ﺵ‬9:6.(
،‫ﺍﻟﻭﻗﺕ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﻭﻟﻜﻨﻬﻡ‬‫ﻭ‬ ،‫ﻤﺨﻠﻭﻕ‬ ‫ﺇﻨﻪ‬ ‫ﻴﻘﻭﻟﻭﻥ‬‫ﺃ‬ِ‫ﺒ‬‫ﻭ‬ ،‫ﺍﷲ‬ ‫ﺨﻠﻕ‬ ‫ﺃﻭل‬ ‫ﻨﻪ‬‫ﹾ‬‫ﻜ‬ِ‫ﻠ‬‫ﹸ‬‫ﺨ‬ ‫ﻭﺃﻨﻪ‬ ،‫ﺍﻟﺴﻤﺎﺌﻴﺔ‬ ‫ﻤﺨﻠﻭﻗﺎﺘﻪ‬ ‫ﺭ‬‫ﹶ‬‫ﻕ‬‫ﻴﻬﻭﻩ‬ ‫ﺒﻭﺍﺴﻁﺔ‬
‫ُﻋﻲ‬‫ﺩ‬ ‫ﻟﺫﻟﻙ‬ ،‫ﺃﺤﺩ‬ ‫ﻤﻥ‬ ‫ﻤﺴﺎﻋﺩﺓ‬ ‫ﺒﺩﻭﻥ‬ ،‫ﻭﺤﺩﻩ‬"‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬."
‫ﻭﻴ‬‫ﻜﺒﻴﺭﺓ‬ ‫ﻗﺩﺭﺓ‬ ‫ﺫﺍ‬ ‫ﻭﻜﺎﻥ‬ ،‫ﺍﻟﻠﻭﻏﻭﺱ‬ ‫ﺇﻨﻪ‬ ‫ﻘﻭﻟﻭﻥ‬.
‫ﺨﺎﻟﺩﺓ؟‬ ‫ﻨﻔﺱ‬ ‫ﻭﺒﺩﻭﻥ‬ ،‫ﺍﻟﻭﻗﺕ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﻤﺨﻠﻭﻗ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻜﻴﻑ‬ ‫ﻭﻟﻜﻥ‬!‫ﻤﻌﻨ‬ ‫ﻴﻔﻬﻤﻭﺍ‬ ‫ﻟﻡ‬ ‫ﺇﻨﻬﻡ‬ ‫ﻫﺫﺍ‬ ‫ﻤﻥ‬ ‫ﻴﺒﺩﻭ‬‫ﻰ‬‫ﻜﻠﻤﺔ‬
)‫ﺇﻟﻪ‬(‫ﻤﻌﻨﺎﻫﺎ‬ ‫ﺃﻥ‬ ‫ﻭﻴﺭﻭﻥ‬ ،:ُ‫ﻤ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻤﺘﺴﻠﻁ‬ ‫ﺴﻴﺩ‬ ‫ﺩ‬.
‫ﻟﻤﻭﺴﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﺎﻟﻪ‬ ‫ﺒﻤﺎ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻴﺸﺒﻬﻭﻥ‬:"‫ﻟﻔﺭﻋﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﺠﻌﻠﺘﻙ‬) "‫ﺨﺭ‬7:1.(‫ﻋ‬ ‫ﻟﻪ‬ ‫ﻭﻗﻭﻟﻪ‬‫ﺃﺨﻴﻪ‬ ‫ﻫﺭﻭﻥ‬ ‫ﻥ‬:"ُ‫ﻴ‬ ‫ﻫﻭ‬‫ﱢ‬‫ﻠ‬‫ﻜ‬‫ﺍﻟﺸﻌﺏ‬ ‫ﻡ‬
‫ﻋﻨﻙ‬،‫ﻴ‬ ‫ﻭﻫﻭ‬‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﻟﻪ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻭﺃﻨﺕ‬ ،‫ﹰ‬‫ﺎ‬‫ﻓﻤ‬ ‫ﻟﻙ‬ ‫ﻜﻭﻥ‬")‫ﺨﺭ‬4:16.(‫ﻴﺫﻜﺭﻭ‬ ‫ﻜﻤﺎ‬‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻥ‬:"‫ﻗﺩ‬ ‫ﺍﻟﺩﻫﺭ‬ ‫ﻫﺫﺍ‬ ‫ﺇﻟﻪ‬
‫ﺃﻋﻤ‬‫ﺍﻟﻤﺅﻤﻨﻴﻥ‬ ‫ﻏﻴﺭ‬ ‫ﺃﺫﻫﺎﻥ‬ ‫ﻰ‬) "2‫ﻜﻭ‬4:4(.‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺒﻘﻭل‬ ‫ﻴﺴﺘﺸﻬﺩﻭﻥ‬ ‫ﻜﻤﺎ‬:"‫ﺃ‬‫ﺘﺩﻋﻭﻥ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﻭﺒﻨﻲ‬ ‫ﺍﻟﻬﺔ‬ ‫ﺇﻨﻜﻡ‬ ‫ﻗﻠﺕ‬ ‫ﻨﺎ‬"
)‫ﻤﺯ‬82:6.(
‫ﺍﻵ‬ ‫ﺘﻠﻙ‬ ‫ﻭﻤﻔﻬﻭﻡ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻻﻫﻭﺕ‬ ‫ﻤﻌﻬﻡ‬ ‫ﻨﻨﺎﻗﺵ‬ ‫ﺃﻥ‬ ‫ﻭﻋﻠﻴﻨﺎ‬‫ﻴﺎﺕ‬.
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬:[
)‫ﺹ‬ ‫ﻓﻲ‬42،43" :(‫ﻓﻲ‬ ‫ﺍﻟﻭﺤﻲ‬ ‫ﻟﻘﺒﻪ‬)‫ﻴﻭ‬1:1–3(‫ﺍﷲ‬ ‫ﻜﻠﻴﻡ‬ ‫ﺃﻱ‬ ‫ﺍﷲ‬ ‫ﺒﻜﻠﻤﺔ‬‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ،‫ﻤﻨﻪ‬ ‫ﻭﺒﺄﻤﺭ‬ ‫ﺍﷲ‬ ‫ﻟﺴﺎﻥ‬ ‫ﻋﻥ‬ ‫ﻡ‬""‫ﻭﺍﻟﻠﻔﻅ‬
‫ﺍﻟﻤﺘﺭﺠﻡ‬ ‫ﺍﻟﻴﻭﻨﺎﻨﻲ‬)‫ﻜﻠﻤﺔ‬(‫ﻟﻭﻏﺱ‬ ‫ﻫﻭ‬""‫ﹰ‬‫ﻼ‬‫ﻭﺸﺎﻏ‬ ‫ﻟﻭﻏﻭﺱ‬ ‫ﻤﺜل‬ ‫ﹰ‬‫ﺍ‬‫ﻗﺩﻴﺭ‬ ‫ﻜﺎﻥ‬ ‫ﻤﻥ‬ ‫ﺃﻥ‬ ‫ﺜﻡ‬‫ﺃ‬َ‫ﻤ‬‫ﺴ‬‫ﻰ‬ِ‫ﺒ‬ ‫ﻷﻨﻪ‬ ،‫ﺍﷲ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻨﺎﺼﺏ‬‫ﹾ‬‫ﻜ‬‫ﻜل‬ ‫ﺭ‬
‫ﺨﻠ‬‫ﻴ‬،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻘﺔ‬‫ﺃ‬ُ‫ﻴ‬ ‫ﺃﻥ‬ ‫ﻴﺴﺘﺤﻕ‬ ‫ﻻ‬َ‫ﻋ‬‫ﺩ‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬.ُ‫ﻤ‬ ‫ﹰ‬‫ﺍ‬‫ﺴﻴﺩ‬ ‫ﺘﻌﻨﻲ‬ ‫ﺇﻟﻪ‬ ‫ﻜﻠﻤﺔ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﻠﻡ‬ ‫ﻤﻊ‬‫ﹰ‬‫ﺍ‬‫ﻭﻗﺩﻴﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﺴﻠﻁ‬".‫ﺍﻹﻟ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﻟﻜﻨﻪ‬‫ﹸ‬‫ﻜ‬‫ﺍﻟ‬ ‫ﻪ‬‫ﻠﻲ‬
‫ﹰ‬‫ﺍ‬‫ﻗﺩﻴﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﺒل‬ ،‫ﺍﻟﻘﺩﺭﺓ‬.
‫ﺍﻷﻭﻟ‬ ‫ﺍﻵﻴﺔ‬ ‫ﻴﺘﺭﺠﻤﻭﻥ‬ ‫ﻟﺫﻟﻙ‬‫ﻰ‬‫ﻫﻜﺫﺍ‬ ‫ﻴﻭﺤﻨﺎ‬ ‫ﺇﻨﺠﻴل‬ ‫ﻤﻥ‬"‫ﺒﺩﺀ‬ ‫ﻓﻲ‬)‫ﺍﻟﺒﺩﺀ‬ ‫ﻓﻲ‬ ‫ﻭﻟﻴﺱ‬(‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﻜﺎﻥ‬.‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﻜﺎﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺇﻟﻬ‬) "‫ﻴﻭ‬1:1(.
‫ﺇﻥ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬"‫ﻟﻭ‬ ‫ﺃﻭﺠﺩ‬ ‫ﻴﻬﻭﻩ‬‫ﻟﻭﺴﻴﻔﺭ‬ ‫ﻗﺒل‬ ،‫ﺍﻟﺨﻠﻕ‬ ‫ﻤﻁﻠﻊ‬ ‫ﻓﻲ‬ ‫ﻏﺱ‬)‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺃﻱ‬(‫ﻁﻭﻴل‬ ‫ﺒﺯﻤﻥ‬.‫ﺒﺈﻟﻪ‬ ‫ﺍﻟﻭﺤﻲ‬ ‫ﻟﻘﺒﻪ‬ ‫ﻭﻟﻭﺴﻴﻔﺭ‬
‫ﺍﻟﺩﻫﺭ‬ ‫ﻫﺫﺍ‬) "2‫ﻜﻭ‬4:4.(
‫ﻜﺘﺎﺏ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﻟﻴﻜ‬‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻥ‬[‫ﺹ‬42ِ‫ﻋ‬ُ‫ﺩ‬َ‫ﻲ‬‫ﺒ‬‫ﺎ‬‫ﻷ‬ ‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺒﻥ‬‫ﺍﷲ‬ ‫ﻤﻊ‬ ‫ﺃﺤﺩ‬ ‫ﻴﺸﺘﺭﻙ‬ ‫ﻟﻡ‬ ‫ﻨﻪ‬
‫ﺍﺒﻨﻪ‬ ‫ﺨﻠﻘﻪ‬ ‫ﻓﻲ‬.ِ‫ﺒ‬ ‫ﻜﺎﻥ‬‫ﹾ‬‫ﻜ‬َ‫ﻤ‬ ‫ﺃﻭل‬ ‫ﻷﻨﻪ‬ ،‫ﺍﻟﺴﻤﺎﺌﻴﺔ‬ ‫ﺍﷲ‬ ‫ﻤﺨﻠﻭﻗﺎﺕ‬ ‫ﺠﻤﻴﻊ‬ ‫ﺭ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﺒﻘﻭﺓ‬ ‫ﻅﻬﺭ‬ ‫ﻥ‬.‫ﹰ‬‫ﻼ‬‫ﺠﺎﻋ‬ ‫ﺍﷲ‬ ‫ﺨﻠﻘﻪ‬ ‫ﻭﺒﻌﺩﻤﺎ‬‫ﺇﻴﺎﻩ‬
ِ‫ﺒ‬‫ﹾ‬‫ﻜ‬‫ﺴﺎﺌ‬ ‫ﺨﻠﻕ‬ ‫ﻓﻲ‬ ‫ﺍﺴﺘﺨﺩﻤﻪ‬ ،‫ﺭﻩ‬‫ﺍﻟﻤﺒﺭﻭﺀﺍﺕ‬ ‫ﺭ‬)‫ﺍﻟﻤﺨﻠﻭﻗﺎﺕ‬ ‫ﺃﻱ‬(.

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‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻭﻓﻲ‬]‫ﺍﷲ‬ ‫ﻗﻴﺜﺎﺭﺓ‬[‫ﺹ‬30‫ﻴﻘﻭﻟﻭﻥ‬:
"‫ﺍﻟﻜﻠﻤﺔ‬)‫ﻟﻭﻏﻭﺱ‬(‫ﻗﺩﺭﺓ‬ ‫ﺫﻭ‬.ِ‫ﻋ‬ُ‫ﺩ‬َ‫ﻲ‬‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬‫ﻗﺩﺭﺓ‬ ‫ﺫﺍ‬ ‫ﻜﺎﻥ‬ ‫ﻷﻨﻪ‬ ،".
‫ﻭﻴﻘﻭ‬‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻟﻭﻥ‬]‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬[‫ﺹ‬43،44:
"‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﺨﻠﻴﻘﺘﻪ‬ ‫ﺒﺩﺀ‬ ‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻴﺠﻌل‬ ‫ﻟﻬﺫﺍ‬ِ‫ﺒ‬ ‫ﻡ‬‫ﺍﻟﻤﻭﺤ‬ ‫ﺍﻟﺭﻤﺯﻱ‬ ‫ﺍﻟﺤﻜﻤﺔ‬ ‫ﺎﺴﻡ‬‫ﻰ‬‫ﻭﻴﻘﻭل‬ ،‫ﺒﻪ‬:‫ﻗﻨﺎﻨﻲ‬ ‫ﻴﻬﻭﻩ‬)‫ﺼﻨﻌﻨﻲ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺍﻟﻬﺎﻤﺵ‬ ‫ﻓﻲ‬(
‫ﻁﺭﻴﻘﻪ‬ ‫ﺃﻭل‬.‫ﻗﺒل‬ ‫ﻤﻥ‬‫ﺍﻟﻘﺩﻡ‬ ‫ﻤﻨﺫ‬ ‫ﺃﻋﻤﺎﻟﻪ‬.‫ُﺴﺤﺕ‬‫ﻤ‬ ‫ﺍﻷﺯل‬ ‫ﻤﻥ‬.‫ﻗﺒ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺒﺩﺀ‬ ‫ﻤﻥ‬‫ﺍﻷﺭﺽ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺃﻥ‬ ‫ل‬) "..‫ﺃﻡ‬8:22،23.(
"‫ﻓﺎﻵﻥ‬‫ﺍﻟﻼﻤﺘﻨﺎﻫﻲ‬ ‫ﺍﻟﺨﻠﻕ‬ ‫ﻗﺼﺩ‬ ‫ﻓﻲ‬ ‫ﻭﺸﺭﻉ‬ ‫ﺍﷲ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺒﺩﺃ‬)‫ﺹ‬44(‫ﺒﺎﻟﺤﻜﻤﺔ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻤﻨﻌﻡ‬ ‫ﻤﻬﻨﺩﺱ‬ ‫ﻭﺒﺠﺎﻨﺒﻪ‬‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻨﺎل‬ ‫ﻭﻗﺩ‬ ،
‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﺠﻌﻠﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻷﻤﺭ‬ ،‫ﺍﷲ‬ ‫ﻤﻥ‬.‫ﺇﺒﺭﺍﺯﻩ‬ ‫ﺃﻭ‬ ‫ﺍﻻﺒﻥ‬ ‫ﻫﺫﺍ‬ ‫ﺘﻭﻟﻴﺩﻩ‬ ‫ﻓﻲ‬ ‫ﻓﻬﻭ‬،‫ﻟﻠﺤﻴﺎﺓ‬‫ﻤﺴﺎﻋﺩﺓ‬ ‫ﺒﺩﻭﻥ‬ ‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻤﻨﺘﺞ‬ ‫ﻜﺎﻥ‬.
‫ﺍﻷﻭ‬ ‫ﺍﻟﺤﻴﺔ‬ ‫ﺨﻠﻴﻘﺘﻪ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻭﻟﺫﻟﻙ‬‫ﻟﻰ‬"‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬".
"‫ﻤﻌﻪ‬ ‫ﻭﻴﻜﻭﻥ‬ ‫ﻴﺭﺍﻩ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻗﺎﺩﺭ‬ ،‫ﺃﺒﻴﻪ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻨﻅﻴﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻫﻭ‬.‫ﻭﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤ‬ ‫ﻭﻟﻜﻭﻨﻪ‬‫ﻰ‬‫ﻜﺎﻥ‬ ‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﻻﺒﻥ‬ ‫ﻓﻬﺫﺍ‬ ،‫ﺍﷲ‬ ‫ﻤﺜﺎل‬
‫ﺍﷲ‬ ‫ﺼﻭﺭﺓ‬."
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬[‫ﺹ‬49
"‫ﺍﻻﺸ‬ ‫ﻜل‬ ‫ﺨﻠﻕ‬ ‫ﻓﻲ‬ ‫ﻻﺒﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺍﺴﺘﺨﺩﺍﻡ‬ ‫ﺇﻥ‬‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻤﺫﻜﻭﺭ‬ ،‫ﺒﻌﺩﻩ‬ ‫ﻴﺎﺀ‬)‫ﺃﻓﺴﺱ‬3:9(‫ﻭﻓﻲ‬)‫ﻜﻭﻟﻭﺴﻲ‬1:15–17(
‫ﻭﻓﻲ‬)‫ﺹ‬51(‫ﻴﻘﻭﻟﻭﻥ‬:‫ﻋﻠ‬ ‫ﺒﺭﻫﻥ‬ ،‫ﺃﺒﻴﻪ‬ ‫ﺇﺭﺸﺎﺩ‬ ‫ﺘﺤﺕ‬ ‫ﺍﻻﺒﻥ‬ ‫ﺇﻥ‬‫ﻰ‬‫ﻨﻔﺴﻪ‬‫ﺃ‬‫ﻨﻪ‬‫ﻤﻬﻨﺩﺱ‬‫ﺃﺨﺭ‬ ‫ﺭﻭﺤﻴﺔ‬ ‫ﺨﻼﺌﻕ‬ ‫ﺃﺒﺩﻉ‬ ‫ﺤﻴﺙ‬‫ﻯ‬،
‫ﺃﻋﻁ‬‫ﻰ‬‫ﻭﻗﻭ‬ ‫ﻤﺭﺍﺘﺏ‬ ‫ﻟﻬﺎ‬‫ﻯ‬‫ﻭﻫ‬ ،‫ﻭﺴﻠﻁﺎﺕ‬‫ﻰ‬‫ﻭﺍﻟﻤﻼﺌﻜ‬ ‫ﻭﺍﻟﺴﺭﺍﻓﻴﻡ‬ ‫ﺍﻟﻜﺭﻭﺒﻴﻡ‬‫ﺔ‬."
‫ﻭﻓﻲ‬)‫ﺹ‬50(‫ﺃﻨﻪ‬ ‫ﻴﻘﻭﻟﻭﻥ‬"‫ﺨﻠﻘﻬﺎ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻟﻤﻬﻨﺩﺱ‬."
************
‫ﻋﻠ‬ ‫َﺩ‬‫ﺮ‬‫ﺍﻟ‬‫ﻰ‬‫َﻬﻢ‬‫ﻋ‬‫ِﺪ‬‫ﺑ‬:
‫ﻜﻠﻤﺔ‬ ‫ﺒﻴﻥ‬ ‫ﻜﺒﻴﺭ‬ ‫ﻓﺭﻕ‬ ‫ﻫﻨﺎﻙ‬)‫ﺇﻟﻪ‬(‫ﺒﻤﻌﻨ‬‫ﻰ‬‫ﻭﻜﻠﻤﺔ‬ ،‫ﺴﻴﺩ‬)‫ﺇﻟﻪ‬(‫ﺒﻤﻌﻨ‬‫ﻰ‬‫ﻭﺤﺩﻩ‬ ‫ﺒﺎﷲ‬ ‫ﺍﻟﺨﺎﺼﺔ‬ ‫ﺍﻟﻼﻫﻭﺘﻴﺔ‬ ‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﻜل‬.
‫ﺩﻭ‬ ‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﺒﻬﺎ‬ ‫ﻴﺨﺘﺹ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﻓﻤﻥ‬‫ﺍﻟﻜﺎﺌﻨﺎﺕ‬ ‫ﺴﺎﺌﺭ‬ ‫ﻥ‬:‫ﻓﺎﺤﺹ‬ ‫ﻭﺃﻨﻪ‬ ،‫ﻭﺃﺯﻟﻲ‬ ،‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﻭﻤﻭﺠﻭﺩ‬ ،‫ﺨﺎﻟﻕ‬ ‫ﺃﻨﻪ‬
‫ﻭﺍﻟﻜﻠ‬ ‫ﺍﻟﻘﻠﻭﺏ‬‫ﻰ‬‫ﻤﺎ‬ ‫ﻴﻌﺭﻑ‬‫ﻓﻰ‬‫ﻗﺩﻭﺱ‬ ‫ﻭﺃﻨﻪ‬ ،‫ﻭﺍﻟﻔﻜﺭ‬ ‫ﺍﻟﻘﻠﺏ‬ ‫ﺩﺍﺨل‬.‫ﺍﻟﺫﻴﻥ‬ ‫ﺴﺎﺌﺭ‬ ‫ﺩﻭﻥ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻓﻲ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻬل‬
‫ﺇﻟﻪ‬ ‫ﺒﺼﻔﺔ‬ ‫ﺍﻟﻭﺤﻲ‬ ‫ﺩﻋﺎﻫﻡ‬]‫ﺒﻤﻌﻨ‬‫ﻰ‬‫ﺫﻟﻙ‬ ‫ﺸﺎﺒﻪ‬ ‫ﻤﺎ‬ ‫ﺃﻭ‬ ‫ﺴﻴﺩ‬[‫؟‬
‫ﺍﻟ‬ ‫ﻓﻲ‬ ‫ﻤﻭﺠﻭﺩﺓ‬ ‫ﺍﻟﺫﺍﺘﻴﺔ‬ ‫ﺍﻟﺼﻔﺎﺕ‬ ‫ﻫﺫﻩ‬ ‫ﻭﻫل‬‫ﺒﺎﻟﻤﻌﻨ‬ ‫ﻤﺴﻴﺢ‬‫ﻰ‬‫ﺍﻟﻼﻫﻭﺘﻲ؟‬
‫ﺃ‬-ِ‫ﻋ‬ُ‫ﺩ‬َ‫ﻲ‬‫ﻤﻭﺴ‬‫ﻰ‬‫ﻟﻔﺭﻋﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬)‫ﺨﺭ‬7:1(‫ﻟﻬﺭﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺇﻟﻬ‬)‫ﺨﺭ‬4:17(.
‫ﻤﻭﺴ‬ ‫ﺃﻥ‬ ‫ﻫﺫﺍ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻓﻬل‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺨﺎﻟﻘ‬ ‫ﺃﻭ‬ ‫ﻟﻔﺭﻋﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺨﺎﻟﻘ‬ ‫ﻜﺎﻥ‬‫ﻟﻬﺭﻭﻥ؟‬!‫ﺤﺎﺸﺎ‬.‫ﻟﻤﻭﺴ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺒل‬‫ﻰ‬‫ﻋﻠ‬ ‫ﺴﻴﺎﺩﺓ‬‫ﻰ‬‫ﻜل‬ ‫ﻓﻲ‬ ‫ﻓﺭﻋﻭﻥ‬
‫ﻤﻭﺴ‬ ‫ﻭﻴﺭﺠﻭ‬ ،‫ﻓﺭﻋﻭﻥ‬ ‫ﻤﻨﻬﺎ‬ ‫ﻴﺼﺭﺥ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻀﺭﺒﺎﺕ‬‫ﻰ‬‫ﻋﻨﻪ‬ ‫ﺭﻓﻌﻬﺎ‬.‫ﻤﻭﺴ‬ ‫ﻭﻜﺎﻥ‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬،‫ﻟﻬﺭﻭﻥ‬‫ﻭﺇﻨﻤﺎ‬ ،‫ﻟﻬﺭﻭﻥ‬ ‫ﻜﺨﺎﻟﻕ‬ ‫ﻟﻴﺱ‬
1-‫ﻣﻌﻨ‬‫آﻠﻤﺔ‬ ‫ﻰ‬)‫َـــ‬‫ـ‬‫إﻟ‬‫ـ‬‫ﻪ‬(

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‫ﻴﻭﺤﻰ‬ ‫ﻜﺸﺨﺹ‬‫ﺇﻟ‬‫ﺒﻪ‬ ‫ﻫﺭﻭﻥ‬ ‫ﻓﻴﻨﻁﻕ‬ ،‫ﻴﻘﻭل‬ ‫ﺒﻤﺎ‬ ‫ﻴﻪ‬.ِ‫ﻋ‬ُ‫ﺩ‬َ‫ﻲ‬‫ﻤﻭﺴ‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬.‫ﺃﻨﻪ‬ ‫ﺃﻭ‬ ،‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﻤﻭﺠﻭﺩ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻌﻨﻲ‬ ‫ﺫﻟﻙ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﻟﻜﻥ‬
‫ﻟﻸﻓﻜﺎﺭ‬ ‫ﻭﻗﺎﺭﺉ‬ ‫ﻟﻠﻘﻠﻭﺏ‬ ‫ﻓﺎﺤﺹ‬ ‫ﺃﻭ‬ ،‫ﺃﺯﻟﻲ‬.
‫ﺏ‬-ِ‫ﻋ‬ُ‫ﺩ‬‫ﻭ‬َ‫ﻲ‬‫ﺍﻟﺩﻫﺭ‬ ‫ﻟﻬﺫﺍ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬)2‫ﻜﻭ‬4:4.(
‫ﻫﺫﺍ‬ ‫ﺨﻠﻕ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻫﺫﺍ‬ ‫ﻴﻜﻥ‬ ‫ﻭﻟﻡ‬‫ﺍﻟﺩﻫﺭ‬!!‫ﻟﻪ‬ ‫ﺒﺩﺍﻴﺔ‬ ‫ﻻ‬ ‫ﺃﺯﻟﻲ‬ ‫ﺃﻨﻪ‬ ‫ﺃﻭ‬!‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﻤﻭﺠﻭﺩ‬ ‫ﺃﻭ‬ ،‫ﻗﺩﻭﺱ‬ ‫ﻭﺃﻨﻪ‬.‫ﺇﻟﻪ‬ ‫ﻜﻠﻤﺔ‬ ‫ﺒل‬
ُ‫ﻤ‬‫ﻭ‬ ‫ﺴﻴﺩ‬ ‫ﺘﻌﻨﻲ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺒﺎﻟﻨﺴﺒﺔ‬‫ﱢ‬‫ﻠ‬‫ﺘﺴ‬‫ﻟﻠﺒﺸﺭ‬ ‫ﻏﻭﺍﻴﺘﻪ‬ ‫ﻓﻲ‬ ‫ﻁ‬.‫ﺒﻌﺩﻫﺎ‬ ‫ﻗﻴل‬ ‫ﻭﻫﻜﺫﺍ‬"‫ﺃﻋﻤ‬ ‫ﻗﺩ‬‫ﻰ‬‫ﺃﺫﻫﺎﻥ‬‫ﺍﻟﻤﺅﻤﻨﻴﻥ‬ ‫ﻏﻴﺭ‬")2‫ﻜﻭ‬4:4.(
‫ﺝ‬-‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻓﻲ‬ ‫ﻋﻨﻬﻡ‬ ‫ﻜﺘﺏ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻜﺫﻟﻙ‬:"‫ﺘ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﻭﺒﻨﻭ‬ ،‫ﺁﻟﻬﺔ‬ ‫ﺃﻨﻜﻡ‬ ‫ﺃﻗل‬ ‫ﺃﻟﻡ‬‫ﺩﻋﻭﻥ‬")‫ﻤﺯ‬82:6(
ِ‫ﺘ‬‫ﹸ‬‫ﻜ‬ ‫ﺃﻭﻟﺌﻙ‬َ‫ﺏ‬‫ﻤﺒﺎﺸﺭﺓ‬ ‫ﺒﻌﺩﻫﺎ‬ ‫ﻋﻨﻬﻡ‬:"‫ﺘﺴﻘﻁﻭﻥ‬ ‫ﺍﻟﺭﺅﺴﺎﺀ‬ ‫ﻭﻜﺄﺤﺩ‬ ،‫ﺘﻤﻭﺘﻭﻥ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﻤﺜل‬ ‫ﻭﻟﻜﻨﻜﻡ‬) "‫ﻤﺯ‬82:7.(‫ﺃﻥ‬ ‫ﻭﻁﺒﻴﻌﻲ‬
‫ﻫﻡ‬ ‫ﻟﻴﺴﻭﺍ‬ ،‫ﻭﻴﺴﻘﻁﻭﻥ‬ ‫ﻴﻤﻭﺘﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬‫ﺁ‬‫ﺒﺎﻟﺤﻘﻴﻘﺔ‬ ‫ﻟﻬﺔ‬.
‫ﺩ‬-‫ﻋﻠﻰ‬ ‫ﺃﻁﻠﻘﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺁﻟﻬﺔ‬ ‫ﻜﻠﻤﺔ‬ ‫ﻜﺫﻟﻙ‬‫ﺍﻟﻭﺜﻨﻴﻴﻥ‬ ‫ﺁﻟﻬﺔ‬.
‫ﺃﻭﻟﺌ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﺤﺴﺏ‬‫ﻓﻴﻬﺎ‬ ‫ﺍﻟﻭﺜﻨﻴﻴﻥ‬ ‫ﻙ‬..‫ﻗﻴل‬ ‫ﻜﻤﺎ‬"‫ﺍﻟﻌﻤﻭﻨﻴﻴﻥ‬ ‫ﺭﺠﺱ‬ ‫ﻭﻤﻠﻜﻭﻡ‬ ،‫ﺍﻟﺼﻴﺩﻭﻨﻴﻴﻥ‬ ‫ﺁﻟﻬﺔ‬ ‫ﻋﺸﺘﺎﺭﻭﺕ‬) "1‫ﻤل‬11:5.(
‫ﻭﻗﻴل‬"‫ﺍﻷ‬ ‫ﻤﺩﻴﻨﺔ‬ ‫ﺇﻥ‬‫ﻓﺴﺴ‬‫ﻴ‬‫ﻷ‬ ‫ﻤﺘﻌﺒﺩﺓ‬ ‫ﻴﻥ‬‫ﺭﻁﺎﻤﻴﺱ‬‫ﺍﻹ‬‫ﻟﻬﺔ‬‫ﺍﻟﻌﻅﻴﻤﺔ‬) "‫ﺃﻉ‬19:35(.‫ﻴﺸﺭﺤ‬ ‫ﻭﺃﻤﺜﺎﻟﻪ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬‫ﻪ‬‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻭﺤﻲ‬ ‫ﻗﻭل‬
"‫ﺁﻟﻬﺔ‬ ‫ﻜل‬ ‫ﺇﻥ‬‫ﺍﻷﻤﻡ‬‫ﺸﻴﺎﻁﻴﻥ‬)‫ﺃﻭ‬‫ﹰ‬‫ﺎ‬‫ﺃﺼﻨﺎﻤ‬) "(‫ﻤﺯ‬96:5(.
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺒ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﺼﻔﻪ‬ ‫ﻓﻘﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺎ‬‫ﺍﻟﻤﻌﻨ‬ ‫ﺒﻜل‬ ،‫ﺇﻟﻪ‬ ‫ﺄﻨﻪ‬‫ﻰ‬‫ﺍﻟﻜﺎﻤل‬‫ﻟﻸﻟﻭﻫﻴﺔ‬.
‫ﹰ‬‫ﺎ‬‫ﺨﺎﻟﻘ‬ ‫ﻓﻜﺎﻥ‬،‫ﹰ‬‫ﺎ‬‫ﻭﻗﺩﻭﺴ‬‫ﹰ‬‫ﺎ‬‫ﻭﻗﺎﺭﺌ‬ ‫ﻟﻠﻘﻠﻭﺏ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﻓﺎﺤﺼ‬ ،‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﻤﻭﺠﻭﺩ‬ ،‫ﻟﻸﻓﻜﺎﺭ‬..‫ﻭﺍﻵ‬ ‫ﺍﻷﻭل‬ ‫ﻭﻫﻭ‬‫ﺨﺭ‬،‫ﺴ‬ ‫ﻜﻤﺎ‬‫ﻨ‬‫ﺭ‬‫ﻯ‬.
1-‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬.‫ﺒﻬﺫﺍ‬ ‫ﻴﻌﺘﺭﻓﻭﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻭﺸﻬﻭﺩ‬:
،‫ﺍﻷﺸﻴﺎﺀ‬ ‫ﻜل‬ ‫ﺨﻠﻕ‬ ‫ﺇﺫ‬ ،‫ﺘﺠﺴﺩﻩ‬ ‫ﻗﺒل‬ ‫ﻓﻘﻁ‬ ‫ﻟﻴﺱ‬‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﺒﻤﺎ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﻴﺴﺘﺸﻬﺩ‬)‫ﺃ‬‫ﻓﺴﺱ‬3:9(‫ﻭﻓﻲ‬)‫ﻜﻭﻟﻭﺴﻲ‬1:15–
17..(‫ﻋﻠ‬ ‫ﺘﺠﺴﺩﻩ‬ ‫ﻓﺘﺭﺓ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺇﻨﻤﺎ‬‫ﻰ‬‫ﻜﺜﻴﺭﺓ‬ ‫ﺨﻠﻕ‬ ‫ﺒﻌﻤﻠﻴﺎﺕ‬ ‫ﻗﺎﻡ‬ ،‫ﺍﻷﺭﺽ‬.
‫ﺍﻵ‬ ‫ﺨﻤﺴﺔ‬ ‫ﺒﻪ‬ ‫ﺃﺸﺒﻊ‬ ‫ﻤﺎ‬ ‫ﺨﻠﻕ‬ ،‫ﻭﺍﻟﺴﻤﻜﺘﻴﻥ‬ ‫ﺨﺒﺯﺍﺕ‬ ‫ﺍﻟﺨﻤﺱ‬ ‫ﻤﻌﺠﺯﺓ‬ ‫ﻓﻔﻲ‬‫ﻻ‬‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻏﻴﺭ‬ ‫ﺭﺠل‬ ‫ﻑ‬‫ﻭﺍﻷﻁﻔﺎل‬‫ﻋﻨﻬﻡ‬ ‫ﻭﻓﻀل‬ ،
‫ﺍ‬‫ﺜﻨﺘﺎ‬‫ﻤﻤﻠﻭﺀﺓ‬ ‫ﻗﻔﺔ‬ ‫ﻋﺸﺭﺓ‬.‫ﻭﺭﺩﺕ‬ ‫ﻗﺩ‬ ‫ﺍﻟﻤﻌﺠﺯﺓ‬ ‫ﻭﻫﺫﻩ‬‫ﺍﻷﺭﺒﻌ‬ ‫ﺍﻷﻨﺎﺠﻴل‬ ‫ﻜل‬ ‫ﻓﻲ‬‫ﺔ‬.‫ﺍ‬‫ﻋﻠﻰ‬ ‫ﻨﻅﺭ‬‫ﺍﻷﻗل‬)‫ﻟﻭ‬9:10–17.(
‫ﺇﻟ‬ ‫ﺍﻟﻤﺎﺀ‬ ‫ﺘﺤﻭﻴل‬ ‫ﻤﻌﺠﺯﺓ‬ ‫ﻭﻓﻲ‬‫ﻰ‬ُ‫ﻤ‬‫ﺒ‬ ‫ﺠﺩﻴﺩﺓ‬ ‫ﻤﺎﺩﺓ‬ ‫ﺨﻠﻕ‬ ،‫ﺍﻟﺠﻠﻴل‬ ‫ﻗﺎﻨﺎ‬ ‫ﻋﺭﺱ‬ ‫ﻓﻲ‬ ‫ﺨﻤﺭ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻤﺸﻴﺌﺘﻪ‬ ‫ﺩ‬)‫ﻟﻭ‬2:7–9.(
‫ﺃﻋﻤﻰ‬ ‫ﻟﻠﻤﻭﻟﻭﺩ‬ ‫ﺍﻟﺒﺼﺭ‬ ‫ﻤﻨﺢ‬ ‫ﻤﻌﺠﺯﺓ‬ ‫ﻭﻓﻲ‬"‫ﻁﻠ‬‫ﻰ‬‫ﺍ‬ ‫ﺍﺫﻫﺏ‬ ‫ﻭﻗﺎل‬ ،‫ﺍﻷﻋﻤﻰ‬ ‫ﻋﻴﻨﻲ‬ ‫ﺒﺎﻟﻁﻴﻥ‬‫ﺒ‬ ‫ﻓﻲ‬ ‫ﻏﺘﺴل‬‫ﺴﻠﻭﺍﻡ‬ ‫ﺭﻜﺔ‬) "‫ﻴﻭ‬9:
6،7.(‫ﻭﺼﺎ‬ ،‫ﻋﻴﻨﻴﻥ‬ ‫ﻟﻪ‬ ‫ﺨﻠﻕ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﹰ‬‫ﺍ‬‫ﺒﺼﻴﺭ‬ ‫ﺍﻷﻋﻤﻰ‬ ‫ﺭ‬..
‫ﺒﻜﻠ‬ ‫ﻭﺼﻔﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻭﻟﻴﺱ‬‫ﹰ‬‫ﺎ‬‫ﺨﺎﻟﻘ‬ ‫ﻜﺎﻥ‬ ،‫ﺇﻟﻪ‬ ‫ﻤﺔ‬.‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺤﺩﻩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺴﻭﻉ‬.ّ‫ل‬َ‫ﺩ‬‫ﻭ‬‫ﻋﻠ‬ ‫ﺒﺫﻟﻙ‬‫ﻰ‬‫ﺃﻟﻭﻫﻴﺘﻪ‬.‫ﺍﻟﺒﺩﺀ‬ ‫ﻭﻤﻨﺫ‬.
"‫ﺒﻪ‬ ‫ﺸﻲﺀ‬ ‫ﻜل‬‫ﻜﺎﻥ‬ ‫ﻤﻤﺎ‬ ‫ﺸﻲﺀ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﺒﻐﻴﺭﻩ‬ ،‫ﻜﺎﻥ‬) "‫ﻴﻭ‬1:3(
‫ﻋﻠ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻻ‬ ،‫ﺨﻠﻴﻘﺔ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺒﺩﻭﻨﻪ‬ ‫ﺃﻱ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬.‫ﻨﺴﺄل‬ ‫ﻭﻫﻨﺎ‬"‫ﻤﻥ‬ ‫ﺍﻟﺨﻠﻕ‬ ‫ﺒﻴﻨﻤﺎ‬ ،‫ﹰ‬‫ﺎ‬‫ﺨﺎﻟﻘ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻜﻴﻑ‬
‫ﺍ‬ ‫ﺼﻔﺎﺕ‬‫ﻴﻘﻭل‬ ‫ﻭﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﺤﺩﻩ؟‬ ‫ﷲ‬"‫ﺍ‬ ‫ﻓﻲ‬‫ﻭﺍﻷﺭﺽ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﺍﷲ‬ ‫ﺨﻠﻕ‬ ‫ﻟﺒﺩﺀ‬) "‫ﺘﻙ‬1:1(.‫ﺍﻟﺨﻁﻴﺭ‬ ‫ﺍﻟﺴﺅﺍل‬ ‫ﻫﺫﺍ‬ ‫ﺃﻤﺎﻤﻨﺎ‬ ‫ﻭﻴﻘﻑ‬:
2-َ‫ﻣ‬‫هﻮ‬ ‫ﻦ‬‫اﻟﺨــــــﺎﻟﻖ‬‫؟‬

26. - 26 -
‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﻫل‬)‫ﻴﻬﻭﻩ‬) (‫ﺍﻵ‬‫ﺏ‬(ْ‫ﻡ‬‫ﺃ‬ ،‫ﺍﻟﻤﺴﻴﺢ؟‬
"‫ﺒ‬ ،‫ﻭﻨﺎﺸﺭﻫﺎ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﺨﺎﻟﻕ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺍﷲ‬ ‫ﻴﻘﻭل‬ ‫ﻫﻜﺫﺍ‬‫ﺍﻷﺭﺽ‬ ‫ﺎﺴﻁ‬) "‫ﺇ‬‫ﺵ‬42:5" (‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻨﺎﺸﺭ‬ ،‫ﻫﺫﻩ‬ ‫ﻜل‬ ‫ﺼﺎﻨﻊ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺃﻨﺎ‬
‫ﻭﺤﺩ‬‫ﺍﻷﺭﺽ‬ ‫ﺒﺎﺴﻁ‬ ،‫ﻱ‬.َ‫ﻤ‬‫ﻤﻌﻲ؟‬ ‫ﻥ‬")‫ﺇ‬‫ﺵ‬44:24.("‫ﺃ‬‫ﻫﺫﻩ‬ ‫ﻜل‬ ‫ﺼﺎﻨﻊ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻨﺎ‬) "‫ﺇ‬‫ﺵ‬45:7" (‫ﺨﺎﻟﻕ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﺎل‬ ‫ﻫﻜﺫﺍ‬ ‫ﻷﻨﻪ‬
‫ﺍﻟﺴﻤﻭﺍﺕ‬.ُ‫ﻤ‬ ‫ﺍﷲ‬ ‫ﻫﻭ‬‫ﱢ‬‫ﻭ‬‫ﺼ‬‫ﺼﺎﻨﻌﻬﺎ‬ ‫ﻭ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺭ‬) "‫ﺇ‬‫ﺵ‬45:18.(
ْ‫ﻡ‬‫ﺃ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻫﻭ‬ِ‫ﻗ‬ ‫ﺍﻟﺫﻱ‬‫ﻋﻨﻪ‬ ‫ﻴل‬"‫ﻓﻴﻪ‬ ‫ﻓﺈﻨﻪ‬ِ‫ﻠ‬‫ﹸ‬‫ﺨ‬‫ﹶ‬‫ﻕ‬‫ﺍﻟ‬‫ﻜل‬:‫ﻋﻠﻰ‬ ‫ﻭﻤﺎ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻓﻲ‬ ‫ﻤﺎ‬‫ﺍﻷﺭﺽ‬.ُ‫ﻴ‬ ‫ﻤﺎ‬‫ﺭ‬‫ﻯ‬ُ‫ﻴ‬ ‫ﻻ‬ ‫ﻭﻤﺎ‬‫ﺭ‬‫ﻯ‬.‫ﻜﺎﻥ‬ ‫ﺴﻭﺍﺀ‬
‫ﺴﻼﻁﻴﻥ‬ ‫ﺃﻡ‬ ‫ﺭﻴﺎﺴﺎﺕ‬ ‫ﺃﻡ‬ ‫ﺴﻴﺎﺩﺍﺕ‬ ‫ﺃﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﺭﻭﺸ‬.‫ﹸ‬‫ﺨ‬ ‫ﻗﺩ‬ ‫ﻭﻟﻪ‬ ‫ﺒﻪ‬ ‫ﺍﻟﻜل‬ِ‫ﻠ‬‫ﹶ‬‫ﻕ‬.‫ﺸ‬ ‫ﻜل‬ ‫ﻗﺒل‬ ‫ﻫﻭ‬ ‫ﺍﻟﺫﻱ‬‫ﻲﺀ‬‫ﺍﻟﻜل‬ ‫ﻴﻘﻭﻡ‬ ‫ﻭﻓﻴﻪ‬")‫ﻜﻭﻟﻭﺴﻲ‬1:16،17(
"‫ﺸ‬ ‫ﻜل‬‫ﻲﺀ‬‫ﺸ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﺒﻐﻴﺭﻩ‬ ،‫ﻜﺎﻥ‬ ‫ﺒﻪ‬‫ﻲﺀ‬‫ﻜﺎﻥ‬ ‫ﻤﻤﺎ‬")‫ﻴﻭ‬1:3.(
ْ‫ﻡ‬‫ﺃ‬َ‫ﺤ‬‫ﺍﻟ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻗﻭل‬ ‫ﻫﻭ‬ ‫ل‬"‫ﺃ‬‫ﻨﺎ‬‫ﻭ‬‫ﺍﻵ‬‫ﻭﺍﺤﺩ‬ ‫ﺏ‬) "‫ﻴﻭ‬10:30(‫؟‬
‫ﺍﷲ‬ ‫ﺇﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﻘﻭل‬"‫ﺍ‬‫ﺍﻷﺸﻴﺎﺀ‬ ‫ﻜل‬ ‫ﺨﻠﻕ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﺍﺒﻨﻪ‬ ‫ﺴﺘﺨﺩﻡ‬"‫ﻭﺃﻨﻪ‬"‫ﺨﻠﻘﻬﺎ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻟﻤﻬﻨﺩﺱ‬] "‫ﺍﻟﺤﻕ‬ ‫ﻜﺘﺎﺏ‬
‫ﺹ‬ ‫ﻴﺤﺭﺭﻜﻡ‬49‫ﺹ‬ ،50[.‫ﻋﺠﻴﺏ‬ ‫ﺃﻤﺭ‬ ‫ﺍﻟﻭﺍﻗﻊ‬ ‫ﻓﻲ‬ ‫ﻭﻫﺫﺍ‬:
‫ﻫل‬‫ﺍ‬‫ﺇﻟ‬ ‫ﺍﷲ‬ ‫ﺤﺘﺎﺝ‬‫ﻰ‬‫ﻜﺎﺌﻥ‬‫ﺁ‬‫ﺍﻟﺨﻠﻕ؟‬ ‫ﻓﻲ‬ ‫ﻴﺴﺎﻋﺩﻩ‬ ‫ﺨﺭ‬
‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﻘﺏ‬ ‫ﻨﺒﺤﺙ‬ ‫ﻭﻫﻨﺎ‬)‫ﺍﻟﻠﻭﻏﻭﺱ‬(‫ﺍﻟ‬‫ﺒﻌﺒﺎﺭﺓ‬ ‫ﺘﺭﺠﻡ‬ ‫ﺫﻱ‬)‫ﺍﻟﻜﻠﻤﺔ‬) (‫ﻴﻭ‬1:1(‫ﻜﻠﻤﺔ‬ ‫ﻤﻌﻨﻲ‬ ‫ﻓﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺃﺨﻁﺄ‬ ‫ﻟﻘﺩ‬
)‫ﻟﻭﻏﻭﺱ‬(‫ﹸ‬‫ﺘ‬ ‫ﺍﻟﺫﻱ‬ِ‫ﺠ‬‫ﺭ‬َ‫ﻡ‬‫ﺒﻤﻌﻨ‬‫ﻰ‬‫ﻨﻁﻕ‬ ‫ﺃﻭ‬ ‫ﻋﻘل‬ ‫ﺃﻭ‬ ‫ﻜﻠﻤﺔ‬..‫ﺍ‬‫ﻨﻅﺭ‬:
Young: The Analetical Concordance of the Bible
َ‫ل‬‫ﺍﻟﻔﻌ‬ ‫ﻤﻥ‬ ‫ﻤﺸﺘﻘﺔ‬ ‫ﺇﻨﻬﺎ‬Leuw‫ﺒﻤﻌﻨ‬ ‫ﺍﻟﻴﻭﻨﺎﻨﻲ‬‫ﻰ‬‫ﻴﻨﻁﻕ‬.‫ﻜﻠﻤﺔ‬ ‫ﻭﻤﻨﻬﺎ‬Logic‫ﺒﻤﻌﻨ‬‫ﻰ‬‫ﺍﻟﻤﻨﻁﻕ‬‫ﺍﻟﻤﻨﻁﻭﻕ‬ ‫ﺍﻟﻌﻘل‬ ‫ﺃﻭ‬ ،‫ﺍﻟﻌﺎﻗل‬ ‫ﺍﻟﻨﻁﻕ‬ ‫ﺃﻱ‬
‫ﺒﻪ‬.
‫ﻫﻨ‬ ‫ﻭﻤﻥ‬‫ﺍﻟﻠﻭﻏ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻜﺎﻥ‬ ‫ﺎ‬‫ﺍﻟﻨﺎﻁﻕ‬ ‫ﺍﷲ‬ ‫ﻋﻘل‬ ‫ﻫﻭ‬ ‫ﻭﺱ‬.‫ﺍﷲ‬ ‫ﻨﻁﻕ‬ ‫ﺃﻭ‬‫ﺍﻟﻌﺎﻗل‬.‫ﱠ‬‫ﻤ‬‫ﻭﺴ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺎﻩ‬"‫ﺍﻟﺤﻜﻤﺔ‬) "‫ﺃﻡ‬8:12.(
‫ﺇﻨﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻭﻴﻘﻭل‬"‫ﺍﷲ‬ ‫ﻭﺤﻜﻤﺔ‬ ‫ﺍﷲ‬ ‫ﻗﻭﺓ‬) "1‫ﻜﻭ‬1:24(‫ﺍﻵ‬ ‫ﺘﻔﻬﻡ‬ ‫ﻭﻫﻨﺎ‬‫ﺒﺎﷲ‬ ‫ﺍﻟﺨﺎﺼﺔ‬ ‫ﻴﺎﺕ‬
‫ﻭﺍﻟﺨ‬‫ﻠﻕ‬:
‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻫﻭ‬ ‫ﺍﷲ‬،‫ﺒﺤﻜﻤﺘﻪ‬ ،‫ﺒﻌﻘﻠﻪ‬ ،‫ﺒﻨﻁﻘﻪ‬ ‫ﺍﻟﻜل‬ ‫ﻭﺨﻠﻕ‬.
‫ﻋﺒﺎﺭﺓ‬ ‫ﻨﻔﻬﻡ‬ ‫ﺍﻟﻤﻔﻬﻭﻡ‬ ‫ﻭﺒﻬﺫﺍ‬:
‫ﺍﻟﻤﻌﻨ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻴﻅﻬﺭ‬‫ﻰ‬‫ﺍﻵﺘﻴﺔ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ،:
)‫ﺃﻑ‬3:9.." (‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺒﻴﺴﻭﻉ‬ ‫ﺍﻟﺠﻤﻴﻊ‬ ‫ﺨﻠﻕ‬ ‫ﺍﷲ‬."
3-‫ﺷﻲء‬ ‫آﻞ‬ ‫ﺑﻪ‬ ‫ﺥﻠﻖ‬

27. - 27 -
)‫ﻜﻭ‬1:16" (..ِ‫ﻠ‬‫ﹸ‬‫ﺨ‬ ‫ﻗﺩ‬ ‫ﻭﻟﻪ‬ ‫ﺒﻪ‬ ‫ﺍﻟﻜل‬‫ﹶ‬‫ﻕ‬."
)‫ﻋﺏ‬1:2("‫ﻭﺍ‬ ‫ﺠﻌﻠﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﺒﻨﻪ‬ ‫ﻓﻲ‬‫ﺸ‬ ‫ﻜل‬ ‫ﹰ‬‫ﺎ‬‫ﺭﺜ‬‫ﻲﺀ‬.‫ﺍﻟﻌﺎ‬ ‫ﺼﻨﻊ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺒﻪ‬ ‫ﺍﻟﺫﻱ‬‫ﻟ‬‫ﻤﻴﻥ‬."
)‫ﻴﻭ‬1:3" (‫ﺸ‬ ‫ﻜل‬‫ﻲﺀ‬‫ﻜﺎﻥ‬ ‫ﺒﻪ‬."..
‫ﺸ‬ ‫ﻜل‬ ‫ﺒﻪ‬ ‫ﺨﻠﻕ‬ ‫ﺍﻟﺫﻱ‬‫ﻲﺀ‬‫ﺸ‬ ‫ﻜل‬ ‫ﺨﻠﻕ‬ ‫ﺃﻱ‬ ،‫ﻲﺀ‬‫ﺒﻜﺎﺌﻥ‬ ‫ﻟﻴﺱ‬ ،‫ﺍﻟﻌﺎﻗل‬ ‫ﺒﻨﻁﻘﻪ‬ ،‫ﺍﻟﻨﺎﻁﻕ‬ ‫ﺒﻌﻘﻠﻪ‬‫ﺁ‬‫ﺨﺭ‬.
‫ﻴﺤﺘﺎﺝ‬ ‫ﻻ‬ ‫ﻓﺎﷲ‬‫ﺇﻟﻰ‬‫ﻜﺎﺌﻥ‬‫ﺁ‬،‫ﺨﺭ‬)‫ﺇﻟ‬ ‫ﺃﻭ‬‫ﻰ‬‫ﻤﻬﻨﺩﺱ‬(!‫ﺍﻟﺨﻠﻕ‬ ‫ﻓﻲ‬ ‫ﻴﺴﺎﻋﺩﻩ‬!!‫ﻴﻘﻭل‬ ‫ﺃﻥ‬ ‫ﻴﻜﻔﻲ‬"‫ﻨﻭﺭ‬ ‫ﻟﻴﻜﻥ‬"‫ﺍﻟﻨﻭﺭ‬ ‫ﻓﻴﻜﻭﻥ‬ ،)‫ﺘﻙ‬1:
3.(
‫ﺨﻠﻘﻬﻡ‬ ‫ﻤﻥ‬ ‫ﻴﻌﺒﺩﻭﻥ‬ ‫ﺍﻟﻨﺎﺱ‬.‫ﻜﺎﻥ‬ ‫ﻓﺈﻥ‬"‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬"‫ﺃﻥ‬ ‫ﺤﻘﻬﻡ‬ ‫ﻓﻤﻥ‬ ،‫ﺨﻠﻘﻬﻡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﻭ‬ ،‫ﺍﷲ‬ ‫ﺤﻜﻤﺔ‬ ،‫ﺍﷲ‬ ‫ﻋﻘل‬ ،‫ﺍﷲ‬ ‫ﻜﻠﻤﺔ‬ ،
‫ﻴﻌﺒﺩﻭﻩ‬.‫ﺍﷲ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﻤﻨﻔﺼ‬ ‫ﹰ‬‫ﺎ‬‫ﻜﺎﺌﻨ‬ ‫ﻟﻴﺱ‬ ‫ﻭﻫﻭ‬.‫ﻗﺎل‬ ‫ﻜﻤﺎ‬ ‫ﺒل‬"‫ﻭﺍﻵ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﺤﺩ‬ ‫ﺏ‬) "‫ﻴ‬‫ﻭ‬10:30(
‫ﺇﺫﻥ‬ ‫ﺃﻨﺴﺄل‬:َ‫ﻤ‬‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻫﻭ‬ ‫ﻥ‬:‫ﺍﻵ‬‫ﺍﻻﺒﻥ؟‬ ‫ﺃﻡ‬ ‫ﺏ‬
‫ﺍﻵ‬ ‫ﻨﻘﻭل‬‫ﻜل‬ ‫ﺨﻠﻕ‬ ‫ﺏ‬‫ﺸ‬‫ﻲﺀ‬‫ﺍﻟﻨﺎﻁﻕ‬ ‫ﺒﻌﻘﻠﻪ‬ ‫ﺃﻱ‬ ،‫ﺒﺎﻻﺒﻥ‬.
‫ﻤﺜﻠﻤﺎ‬‫ﻨ‬‫ﻘﻭل‬" :‫ﺤﻠ‬ ‫ﺃﻨﺎ‬‫ﻠ‬‫ﺒﻌﻘﻠﻲ‬ ‫ﺍﻟﻤﺸﻜﻠﺔ‬ ‫ﻫﺫﻩ‬ ‫ﺕ‬".‫ﻋﻘﻠﻙ‬ ‫ﺃﻡ‬ ‫ﺤﻠﻬﺎ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺃﻨﺕ‬ ‫ﻓﻬل‬.‫ﺤ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺃﻨﺕ‬‫ﺍﻟﺫﻱ‬ ‫ﻫﻭ‬ ‫ﻭﻋﻘﻠﻙ‬ ،‫ﺍﻟﻤﺸﻜﻠﺔ‬ ‫ﻠﻠﺕ‬
‫ﺤﻠﻬﺎ‬.‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﺎﻥ‬ ‫ﻭﻋﻘﻠﻙ‬ ‫ﻭﺃﻨﺕ‬.
‫ﱠ‬‫ﺭ‬‫ﻨﺘﻌ‬ ‫ﻭﻫﻨﺎ‬‫ﺇﻟﻰ‬ ‫ﺽ‬‫ﺇﻟ‬ ‫ﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﻤﺸﻜﻠﺔ‬‫ﻰ‬‫ﻭﻫﻰ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬:
‫ﻭﺨﺎﻟﻘﺎﻥ؟‬ ،‫ﺇﻟﻬﺎﻥ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻫل‬!‫ﺃﻡ‬...
‫ﺁ‬ ‫ﺇﻟﻪ‬ ‫ﻭﺍﻟﻤﺴﻴﺢ‬ ،‫ﺇﻟﻪ‬ ‫ﻓﻴﻬﻭﻩ‬‫ﺨﺭ‬‫ﻴﻬﻭﻩ‬ ‫ﻏﻴﺭ‬!!‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﻜﻤﺎ‬.
‫ﻋﻠ‬ ‫ﺒﺎﻷﺩﻟﺔ‬ ‫ﻤﻤﻠﻭﺀ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﻰ‬‫ﻭﺍﺤﺩ‬ ‫ﺒﺈﻟﻪ‬ ‫ﺍﻹﻴﻤﺎﻥ‬:
‫ﺴﻔﺭ‬ ‫ﻭﺒﺎﻷﻜﺜﺭ‬‫ﺇ‬‫ﻤﻨﻪ‬ ‫ﺍﺘﺨﺫﻭﺍ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺸﻌﻴﺎﺀ‬‫ﺍ‬‫ﺴﻤﻬﻡ‬:
)‫ﺇ‬‫ﺵ‬43:10" (‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬ ‫ﺸﻬﻭﺩﻱ‬ ‫ﺃﻨﺘﻡ‬)‫ﻴﻬﻭﻩ‬"..(.
"‫ﻻ‬ ‫ﻭﺒﻌﺩﻱ‬ ،‫ﺇﻟﻪ‬ ‫ﻴﺼﻭﺭ‬ ‫ﻟﻡ‬ ‫ﻗﺒﻠﻲ‬‫ﻴﻜﻭﻥ‬".
)‫ﺇ‬‫ﺵ‬43:11" (‫ﺃﻨﺎ‬‫ﺃﻨﺎ‬ُ‫ﻤ‬ ‫ﻏﻴﺭﻱ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺍﻟﺭﺏ‬‫ﱢ‬‫ﻠ‬‫ﺨ‬‫ﺹ‬".
)‫ﺇ‬‫ﺵ‬44:6" (‫ﱠ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﻵ‬ ‫ل‬‫ﻏﻴﺭﻱ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺨﺭ‬".
4-‫یﺆ‬ ‫هﻞ‬َ‫ﻵ‬‫ا‬ ‫ﺑﺘﻌﺪد‬ ‫ﻣﻨﻮن‬‫ﻟﻬﺔ‬

28. - 28 -
)‫ﺇ‬‫ﺵ‬45:5" (‫ﺃﻨ‬‫ﻭﻟﻴﺱ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺎ‬‫ﺁ‬‫ﺨﺭ‬‫ﺴﻭﺍﻱ‬ ‫ﺇﻟﻪ‬ ‫ﻭﻻ‬ ،".
)‫ﺇ‬‫ﺵ‬46:21،22" (‫ﻏﻴﺭﻱ‬ ‫ﺇﻟﻪ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﺭﺏ‬ ‫ﺃﻨﺎ‬ ‫ﺃﻟﻴﺱ‬..‫ﺴﻭﺍﻱ‬ ‫ﻟﻴﺱ‬..‫ﻭﻟﻴﺱ‬ ‫ﺍﷲ‬ ‫ﺃﻨﺎ‬ ‫ﻷﻨﻲ‬‫ﺁ‬‫ﺨﺭ‬".
)‫ﺨﺭ‬20:3.." (‫ﻟﻙ‬ ‫ﺘﻜﻥ‬ ‫ﻻ‬‫ﺁ‬‫ﻟ‬‫ﺃﺨﺭ‬ ‫ﻬﺔ‬‫ﺃﻤﺎﻤﻲ‬ ‫ﻯ‬".
)‫ﻴﻊ‬2:19" (‫ﺘﻔﻌل‬ ‫ﹰ‬‫ﺎ‬‫ﺤﺴﻨ‬ ،‫ﻭﺍﺤﺩ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﺘﺅﻤﻥ‬ ‫ﺃﻨﺕ‬..".
‫ﺒﻤﻌﻨ‬ ‫ﺇﻟﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﻥ‬ ‫ﻗﻴل‬ ‫ﻓﺈﻥ‬‫ﻰ‬‫ﻨﻘﻭل‬ ‫ﻤﺨﻠﻭﻕ‬ ‫ﻭﺇﻨﻪ‬ ،‫ﺴﻴﺩ‬:
‫ﺍﻟﻤﺭﺘل‬ ‫ﻟﻪ‬ ‫ﻴﻘﻭل‬ ،‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﻭﺠﻭﺩ‬ ‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﻫﻭ‬ ‫ﺍﷲ‬:"‫ﺇﻥ‬ ‫ﺃﻫﺭﺏ؟‬ ‫ﺃﻴﻥ‬ ‫ﻭﺠﻬﻙ‬ ‫ﻭﻤﻥ‬ ‫ﺭﻭﺤﻙ؟‬ ‫ﻤﻥ‬ ‫ﺃﺫﻫﺏ‬ ‫ﺃﻴﻥ‬‫ﺼﻌﺩﺕ‬
‫ﺇﻟﻰ‬‫ﺃﻨﺕ‬ ‫ﻓﻬﺎ‬ ‫ﺍﻟﻬﺎﻭﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻓﺭﺸﺕ‬ ‫ﻭﺇﻥ‬ ،‫ﻫﻨﺎﻙ‬ ‫ﻓﺄﻨﺕ‬ ‫ﺍﻟﺴﻤﺎﺀ‬) "‫ﻤﺯ‬139:7،8" (‫ﻫ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﻜﺭﺴﻴ‬ ‫ﻰ‬‫ﻪ‬‫ﻗﺩﻤﻴﻪ‬ ‫ﻤﻭﻀﻊ‬ ‫ﻭﺍﻷﺭﺽ‬ ،"
)‫ﻤﺕ‬5:34،35(‫ﺘﺴﻌﻪ‬ ‫ﻻ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻭﺴﻤﺎﺀ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬)1‫ﻤل‬8:27(‫ﻤﺤﺩﻭﺩ‬ ‫ﻏﻴﺭ‬ ‫ﻷﻨﻪ‬.
‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﻤﻭﺠﻭﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﺍﻟﺴﻴﺩ‬.‫ﻗﺎل‬ ‫ﻜﻤﺎ‬"‫ﺍﺠﺘﻤﻊ‬ ‫ﺤﻴﺜﻤﺎ‬‫ﺍ‬ِ‫ﺒ‬ ‫ﺜﻼﺜﺔ‬ ‫ﺃﻭ‬ ‫ﺜﻨﺎﻥ‬‫ﺎ‬‫ﻓ‬ ،‫ﺴﻤﻲ‬‫ﻭﺴﻁﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺃﻜﻭﻥ‬ ‫ﻬﻨﺎﻙ‬) "‫ﻤﺕ‬18
:20(،‫ﺇﻟ‬ ‫ﺼﻌﺩ‬ ‫ﺇﺫ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻭﺠﻭﺩ‬ ‫ﻫﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬‫ﻰ‬‫ﺭﺁﻩ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﱡ‬‫ﺭ‬‫ﺍﻟ‬‫ﺴل‬)‫ﺃﻉ‬1:9(‫ﺭﺁﻩ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻵﺏ‬ ‫ﻴﻤﻴﻥ‬ ‫ﻋﻥ‬ ‫ﻤﻭﺠﻭﺩ‬ ‫ﻭﻫﻭ‬
‫ﺍﺴ‬‫ﻁﻔﺎﻨﻭﺱ‬)‫ﺃﻉ‬7:56(‫ﻭﻫﻭ‬‫ﻓﻲ‬ ‫ﻤﻭﺠﻭﺩ‬‫ﻟﻠﺹ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬)‫ﻟﻭ‬23:43(‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬ ‫ﻤﺅﻤﻥ‬ ‫ﻜل‬ ‫ﻗﻠﺏ‬ ‫ﻓﻲ‬ ‫ﻤﻭﺠﻭﺩ‬ ‫ﻭﻫﻭ‬
‫ﺒﻭﻟﺱ‬"‫ﺒل‬ ‫ﺃﻨﺎ‬ ‫ﻻ‬ ،‫ﺃﺤﻴﺎ‬‫ﱠ‬‫ﻲ‬‫ﻓ‬ ‫ﻴﺤﻴﺎ‬ ‫ﺍﻟﻤﺴﻴﺢ‬) "‫ﻏل‬2:20(‫ﻋﻠﻰ‬ ‫ﻴﻘﺭﻉ‬ ‫ﻭﻫﻭ‬‫ﻟﻪ‬ ‫ﻟﻴﻔﺘﺤﻭﺍ‬ ‫ﺍﻟﻜل‬ ‫ﺃﺒﻭﺍﺏ‬)‫ﺭﺅ‬3:20.(
‫ﺘﺠﺴﺩﻩ‬ ‫ﻭﻓﻲ‬‫ﻋﻠﻰ‬‫ﻟﻨﻴﻘﻭﺩﻴﻤﻭﺱ‬ ‫ﻗﺎل‬ ‫ﺍﻷﺭﺽ‬:"‫ﺃ‬ ‫ﻟﻴﺱ‬‫ﺇﻟ‬ ‫ﺼﻌﺩ‬ ‫ﺤﺩ‬‫ﻰ‬‫ﺍﻹ‬ ‫ﺍﺒﻥ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻨﺯل‬ ‫ﺍﻟﺫﻱ‬ ‫ﺇﻻ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬‫ﺍﻟﺫﻱ‬ ‫ﻨﺴﺎﻥ‬
‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻫﻭ‬) "‫ﻴﻭ‬3:13(‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺃﻨﻪ‬ ‫ﺃﻱ‬ُ‫ﻴ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﱢ‬‫ﻠ‬‫ﻜ‬‫ﻋﻠ‬ ‫ﻨﻴﻘﻭﺩﻴﻤﻭﺱ‬ ‫ﻡ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬.
‫ﺇﺫ‬ُ‫ﻤ‬ ‫ﻫﻭ‬ ‫ﻟﻴﺱ‬ ‫ﻥ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺴﻴﺩ‬ ‫ﺩ‬.‫ﻤﻥ‬ ‫ﻜﺫﻟﻙ‬‫ﻻ‬‫ﺃﻨﻪ‬ ‫ﻫﻭﺘﻪ‬:
‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻴﻘﻭل‬:"‫ﻭﺍﻟﻜﻠ‬ ‫ﺍﻟﻘﻠﻭﺏ‬ ‫ﻓﺎﺤﺹ‬ ‫ﻓﺈﻥ‬‫ﻰ‬‫ﺍﻟﺒﺎﺭ‬ ‫ﺍﷲ‬ ‫ﻫﻭ‬) "‫ﻤﺯ‬7:9(‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻴﻘﻭل‬:"‫ﺍﻟﻘﻠﻭﺏ‬ ‫ﺨﻔﻴﺎﺕ‬ ‫ﻴﻌﺭﻑ‬ ‫ﻷﻨﻪ‬"
)‫ﻤﺯ‬44:21(.
5-‫َﻴﺪ‬‫ﺴ‬‫اﻟ‬ ‫هﻞ‬)‫اﻟﻤﺨﻠﻮق‬(‫ﻣﻜﺎن‬ ‫آﻞ‬ ‫ﻓﻲ‬ ‫ﻣﻮﺟﻮد‬‫؟‬
6-‫ﻭﺍﻷﻓﻜﺎﺭ‬ ‫ﺍﻟﻘﻠﻭﺏ‬ ‫ﻓﻲ‬ ‫ﻤﺎ‬ ‫ﻴﻌﺭﻑ‬

29. - 29 -
‫ﻴﻘﻭل‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﺍﻟﺴﻴﺩ‬:"‫ﺍﻟﻜﻠ‬ ‫ﻓﺎﺤﺹ‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬ ‫ﺇﻨﻲ‬‫ﻰ‬‫ﻭﺍﻟﻘﻠﻭﺏ‬) "‫ﺭﺅ‬2:23(.‫ﻭﻗﺩ‬‫ﺸﻔﺎﺀ‬ ‫ﻤﻌﺠﺯﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜﺘﺒﺔ‬ ‫ﺃﻓﻜﺎﺭ‬ ‫ﻋﺭﻑ‬
‫ﺍﻟﻤﻔﻠﻭﺝ‬)‫ﻤﺭ‬2:6(.‫ﺍﻟﻔﺭﻴﺴﻴﻴﻥ‬ ‫ﺃﻓﻜﺎﺭ‬ ‫ﻭﻋﺭﻑ‬)‫ﻤﺕ‬12:24) (‫ﻟﻭ‬6:8(.‫ﻤﻨﺎﺴﺒﺔ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﺃﻓﻜﺎﺭ‬ ‫ﻭﻋﺭﻑ‬)‫ﻟﻭ‬9
:47(.‫ﺘﻭﻤﺎ‬ ‫ﺸﻙ‬ ‫ﻭﻋﺭﻑ‬)‫ﻴﻭ‬20:27.(
‫ﻭﺍﻵﺧﺮ؟‬ ‫ﺍﻷﻭﻝ‬ ‫ﻭﻫﻮ‬ ‫ﹰ‬‫ﺎ‬‫ﳐﻠﻮﻗ‬ ‫ﺍﳌﺴﻴﺢ‬ ‫ﻳﻜﻮﻥ‬ ‫ﻛﻴﻒ‬!
‫ﺻﺎﺭ‬ ‫ﻫﻞ‬‫ﺍﳌﺴﻴﺢ‬‫ﺍ‬‫ﺍﳌﻌﻤﻮﺩﻳﺔ؟‬ ‫ﰲ‬ ‫ﷲ‬ ‫ﹰ‬‫ﺎ‬‫ﺑﻨ‬
‫ﱠ‬‫ﻠ‬‫ﺘﻜ‬‫ﻋﻥ‬ ‫ﺍﻟﺴﺎﺒﻕ‬ ‫ﺍﻟﻤﻘﺎل‬ ‫ﻓﻲ‬ ‫ﻤﻨﺎ‬6‫ﺸﻬﻭﺩ‬ ‫ﻤﻊ‬ ‫ﻤﻨﺎﻗﺸﺘﻨﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻻﻫﻭﺕ‬ ‫ﺤﻭل‬ ‫ﻨﻘﺎﻁ‬‫ﻴ‬‫ﻬﻭﻩ‬.‫ﺤـﺩﻴﺜﻨﺎ‬ ‫ﺍﻟﻤﻘﺎل‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﻭﻨﺘﺎﺒﻊ‬
‫ﺍﻟﻤﻭﻀﻭﻉ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬:
‫ﻷﻨﻪ‬ ،‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﻴﻘﻭل‬ ‫ﺃﻥ‬ ‫ﻤﺨﻠﻭﻕ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﻻ‬‫ﻻﺒﺩ‬‫ﺨﻠﻘﻪ‬ ‫ﻤﻥ‬ ‫ﺴﺒﻘﻪ‬ ‫ﻗﺩ‬.
‫ﻓﺎﻟﺨ‬‫ﻭﺠﻭﺩ‬ ‫ﺘﺭﺘﻴﺏ‬ ‫ﺤﺴﺏ‬ ‫ﺍﻟﻤﺨﻠﻭﻗﺎﺕ‬ ‫ﺫﻟﻙ‬ ‫ﻭﺒﻌﺩ‬ ،‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﻭﺤﺩﻩ‬ ‫ﺎﻟﻕ‬‫ﻫﺎ‬
‫ﺍﻷﻭل‬ ‫ﺇﻨﻪ‬ ‫ﻤﺭﺓ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ‫ﺍﷲ‬ ‫ﻴﻘﻭل‬ ‫ﻟﺫﻟﻙ‬.
‫ﺍﻷ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﺤﺘﻰ‬‫ﺍﺴﻤﻬﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻤﻨﻪ‬ ‫ﺃﺨﺫ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺼﺤﺎﺡ‬)‫ﺇ‬‫ﺵ‬43:10،12(‫ﺍﻹﻟﻪ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬"‫ﻴﺼﻭﺭ‬ ‫ﻟﻡ‬ ‫ﻗﺒﻠﻲ‬
‫ﻴﻜﻭﻥ‬ ‫ﻻ‬ ‫ﻭﺒﻌﺩﻱ‬ ،‫ﺇﻟﻪ‬.ُ‫ﻤ‬ ‫ﻏﻴﺭﻱ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺍﻟﺭﺏ‬ ‫ﺃﻨﺎ‬ ‫ﺃﻨﺎ‬‫ﱢ‬‫ﻠ‬‫ﺨ‬‫ﺹ‬")‫ﺇ‬‫ﺵ‬43:10،11(‫ﻭ‬‫ﻋﺒﺎﺭﺓ‬"‫ﺇﻟﻪ‬ ‫ﻴﺼﻭﺭ‬ ‫ﻟﻡ‬ ‫ﻗﺒﻠﻲ‬"‫ﻤﻌﻨﺎﻫﺎ‬
7-‫واﻵﺥﺮ‬ ‫اﻷول‬.‫واﻟﻴﺎء‬ ‫اﻷﻟﻒ‬

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‫ﺍﻷﻭل‬ ‫ﺃﻨﻪ‬.‫ﻭﻋﺒﺎﺭﺓ‬"‫ﻴﻜﻭﻥ‬ ‫ﻻ‬ ‫ﻭﺒﻌﺩﻱ‬"‫ﻤﻌﻨﺎﻫﺎ‬‫ﺍﻷﻟﻭﻫﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻵﺨﺭ‬ ‫ﺃﻨﻪ‬.‫ﻭﻋﺒﺎﺭﺓ‬"‫ﻏﻴﺭﻱ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺍﻟﺭﺏ‬ ‫ﺃﻨﺎ‬ ‫ﺃﻨﺎ‬"‫ﻤﻌﻨﺎﻫﺎ‬
‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﻹﻟﻪ‬ ‫ﺃﻨﻪ‬.ُ‫ﻴ‬ ‫ﺇﺫﻥ‬ ‫ﻓﻜﻴﻑ‬‫ﺩﻋ‬‫ﻰ‬‫ﺒﻤﻌﻨ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﻏﻴﺭﻩ‬‫ﻰ‬‫ﺍﻷﻟﻭﻫﻴﺔ؟‬!
‫ﻜﺎﻤﻠﺔ‬ ‫ﺼﺭﺍﺤﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬:"‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﺃﻨﺎ‬.‫ﻭ‬‫ﻻ‬‫ﺇ‬‫ﻏﻴﺭ‬ ‫ﻟﻪ‬‫ﻱ‬) "‫ﺇ‬‫ﺵ‬44:6(.
‫ﻓﻲ‬ ‫ﻭﻴﻘﻭل‬)‫ﺇ‬‫ﺵ‬48:12(:"‫ﺍﻵﺨﺭ‬ ‫ﻭﺃﻨﺎ‬ ،‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬.‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻨﺸﺭﺕ‬ ‫ﻭﻴﻤﻴﻨﻲ‬ ،‫ﺍﻷﺭﺽ‬ ‫ﺃﺴﺴﺕ‬ ‫ﻭﻴﺩﻱ‬."..‫ﻓﻬﻭ‬
‫ﺇﻟ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﺤﺘﺎﺠ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ،‫ﻭﺤﺩﻩ‬ ‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻭﻫﻭ‬ ،‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬‫ﻰ‬َ‫ﻤ‬‫ﺍﻟﺨﻠﻕ‬ ‫ﻓﻲ‬ ‫ﻴﺴﺘﺨﺩﻤﻪ‬ ‫ﻥ‬)‫ﻴﺩﻋ‬ ‫ﻜﻤﺎ‬‫ﻰ‬‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬!(‫ﺃﻨﻪ‬ ‫ﺒل‬
‫ﻴﻘﻭل‬:"‫ﱠ‬‫ﺴ‬‫ﺃ‬ ‫ﻴﺩﻱ‬‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻨﺸﺭﺕ‬ ‫ﻭﻴﻤﻴﻨﻲ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺴﺕ‬".
‫ﺍﷲ‬ ‫ﻴﻘﻭل‬ ‫ﻭﺒﻴﻨﻤﺎ‬)‫ﻴﻬﻭﻩ‬(‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﺃﻨﺎ‬.‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﺃﻨﺎ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻴﻘﻭل‬.‫ﻓﻜﻴﻑ‬‫ﻨ‬‫ﺍﻟﻘﻭﻟﻴﻥ؟‬ ‫ﺒﻴﻥ‬ ‫ﺇﺫﻥ‬ ‫ﻭﻓﻕ‬
‫ﺃﻨﺎﻗﺵ‬ ‫ﻜﻨﺕ‬ ‫ﻤﻨﺫ‬‫ﺴﻨﺘ‬ ‫ﻓﻲ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬‫ﻲ‬1953،1954)‫ﺭﻫﺒﻨﺘﻲ‬ ‫ﻗﺒل‬(‫ﺍﻷ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﺒﻤﺎ‬ ‫ﻭﺍﺠﻬﺘﻬﻡ‬ ،‫ﱠ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﺼﺤﺎﺡ‬‫ﻤﻥ‬ ‫ل‬
‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬"‫ﺍﻟﺴﺤﺎﺏ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺄﺘﻲ‬ ‫ﻫﻭﺫﺍ‬‫ﻭﺍﻟﺫﻴ‬ ‫ﻋﻴﻥ‬ ‫ﻜل‬ ‫ﻭﺴﺘﻨﻅﺭﻩ‬ ،‫ﻨﻌﻡ‬ ،‫ﺍﻷﺭﺽ‬ ‫ﻗﺒﺎﺌل‬ ‫ﺠﻤﻴﻊ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﻴﻨﻭﺡ‬ ،‫ﻁﻌﻨﻭﻩ‬ ‫ﻥ‬
‫ﺁ‬‫ﻤﻴﻥ‬.‫ﻭﺍﻟﻴﺎﺀ‬ ‫ﺍﻷﻟﻑ‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬‫ﻜﺎﻥ‬ ‫ﻭﺍﻟﺫﻱ‬ ‫ﺍﻟﻜﺎﺌﻥ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬ ،‫ﻭﺍﻟﻨﻬﺎﻴﺔ‬ ‫ﺍﻟﺒﺩﺍﻴﺔ‬ ،‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻴﺄﺘﻲ‬ ‫ﻭﺍﻟﺫﻱ‬ ،‫ﻋﻠ‬‫ﻰ‬‫ﺸﻲﺀ‬ ‫ﻜل‬"
)‫ﺭﺅ‬1:7،8.(
‫ﺍﻷﻭﻟ‬ ‫ﺍﻵﻴﺔ‬ ‫ﺇﻥ‬ ‫ﻓﻘﺎﻟﻭﺍ‬‫ﻰ‬‫ﻴﻬﻭﻩ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻟﺜﺎﻨﻴﺔ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻥ‬.‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﺜﺎﻨﻴﺔ‬ ‫ﺃﻥ‬ ‫ﻤﻊ‬،‫ﺴﻴﺄ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﻭ‬ ‫ﻷﻨﻪ‬‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﻲ‬ ‫ﺘﻲ‬
‫ﺍﻟﺜﺎﻨﻲ‬)‫ﻤﺕ‬16:27(،)‫ﻤﺕ‬25:31.(
‫ﹰ‬‫ﺍ‬‫ﻭﺍﺨﺘﺼﺎﺭ‬‫ﻟﻠﻤﻨﺎﻗﺸﺔ‬،‫ﻟﻬﻡ‬ ‫ﻗﻠﺕ‬:‫ﱢ‬‫ﺠ‬‫ﻨﺅ‬‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻜﺘﺏ‬ ‫ﻤﺎ‬ ‫ﻭﻨﺘﺎﺒﻊ‬ ،‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ل‬.‫ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬
‫ﺍﻟﺭﺍﺌﻲ‬"‫ﺍﻟﺭﺏ‬ ‫ﻴﻭﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻓﻲ‬ ‫ﻜﻨﺕ‬.‫ﻭﺭﺍﺌﻲ‬ ‫ﻭﺴﻤﻌﺕ‬‫ﺒﻭﻕ‬ ‫ﻜﺼﻭﺕ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﻅﻴﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﺼﻭﺘ‬‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬:،‫ﻭﺍﻟﻴﺎﺀ‬ ‫ﺍﻷﻟﻑ‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬
‫ﻭﺍﻵﺨ‬ ‫ﺍﻷﻭل‬‫ﺭ‬.‫ﺘﺭﺍﻩ‬ ‫ﻭﺍﻟﺫﻱ‬‫ﺍ‬‫ﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻜﺘﺏ‬..‫ﱡ‬‫ﺕ‬‫ﻓﺎﻟﺘﻔ‬‫ﻤﻌﻲ‬ ‫ﺘﻜﻠﻡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺼﻭﺕ‬ ‫ﻷﻨﻅﺭ‬.‫ﱠ‬‫ﻤ‬‫ﻭﻟ‬‫ﱡ‬‫ﺕ‬‫ﺍﻟﺘﻔ‬ ‫ﺎ‬‫ﻤﻨﺎ‬ ‫ﺴﺒﻊ‬ ‫ﺭﺃﻴﺕ‬ ،‫ﻴ‬‫ﺭ‬
‫ﺍﻟﺴﺒﻊ‬ ‫ﻭﺴﻁ‬ ‫ﻭﻓﻲ‬ ،‫ﺫﻫﺏ‬ ‫ﻤﻥ‬‫ﺍﻟ‬‫ﻤﻨﺎ‬‫ﻴ‬‫ﺸﺒﻪ‬ ‫ﺭ‬‫ﺍ‬ُ‫ﻤ‬ ‫ﺇﻨﺴﺎﻥ‬ ‫ﺒﻥ‬ٍ‫ﺏ‬‫ﺒﺜﻭ‬ ‫ﹰ‬‫ﻼ‬‫ﺘﺴﺭﺒ‬‫ﺇﻟﻰ‬‫ﱢ‬‫ﺭ‬‫ﺍﻟ‬‫ﹶ‬‫ﻠ‬‫ﺠ‬ْ‫ﻴ‬‫ﻥ‬..‫ﻭﻫﻰ‬ ‫ﻜﺎﻟﺸﻤﺱ‬ ‫ﻭﻭﺠﻬﻪ‬‫ﺘﻀﻲﺀ‬
‫ﻗﻭﺘﻬﺎ‬ ‫ﻓﻲ‬) "‫ﺭﺅ‬1:10–16(‫ﻋﺒﺎﺭﺓ‬ ‫ﻤﻥ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺃﻨﻪ‬ ‫ﻭﻭﺍﻀﺢ‬"‫ﺸﺒﻪ‬‫ﺍ‬‫ﺒﻥ‬‫ﺇ‬‫ﻨﺴﺎﻥ‬"‫ﻭﻋﺒﺎﺭﺓ‬"ُ‫ﻤ‬‫ﺇﻟ‬ ‫ﺒﺜﻭﺏ‬ ‫ﹰ‬‫ﻼ‬‫ﺘﺴﺭﺒ‬‫ﻰ‬
‫ﱢ‬‫ﺭ‬‫ﺍﻟ‬‫ﹶ‬‫ﻠ‬‫ﺠ‬ْ‫ﻴ‬‫ﻥ‬."‫ﺍﷲ‬ ‫ﺇﻥ‬ ‫ﻴﻘﻭل‬ ‫ﻭﺍﻟﻜﺘﺎﺏ‬)‫ﻴﻬﻭﻩ‬(‫ﻗ‬ ‫ﺃﺤﺩ‬ ‫ﻴﺭﻩ‬ ‫ﻟﻡ‬‫ﻁ‬)‫ﻴﻭ‬1:18(.
‫ﻴﻘﻭل‬ ‫ﻫﻨﺎ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﺫﻥ‬:"‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ،‫ﻭﺍﻟﻴﺎﺀ‬ ‫ﺍﻷﻟﻑ‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬".
‫ﺍﻟﺭﺍﺌﻲ‬ ‫ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﻨﻔﺱ‬ ‫ﻭﺒﻤﺘﺎﺒﻌﺔ‬:"‫ﱠ‬‫ﻤ‬‫ﻓﻠ‬‫ﺴﻘﻁﺕ‬ ‫ﺭﺃﻴﺘﻪ‬ ‫ﺎ‬‫ﻜﻤﻴﺕ‬ ‫ﺭﺠﻠﻴﻪ‬ ‫ﻋﻨﺩ‬.ُ‫ﻴ‬‫ﺍﻟ‬ ‫ﻴﺩﻩ‬ ‫ﻓﻭﻀﻊ‬‫ﻤ‬‫ﻨﻰ‬‫ﻋﻠ‬‫ﱠ‬‫ﻲ‬
‫ﻟﻲ‬ ‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬:‫ﺘﺨﻑ‬ ‫ﻻ‬.‫ﺤ‬ ‫ﺃﻨﺎ‬ ‫ﻭﻫﺎ‬ ،‫ﹰ‬‫ﺎ‬‫ﻤﻴﺘ‬ ‫ﻭﻜﻨﺕ‬ ‫ﻭﺍﻟﺤﻲ‬ ،‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬‫ﱡ‬‫ﻲ‬‫ﺇﻟﻰ‬‫ﺍﻷﺒﺩﻴﻥ‬ ‫ﺃﺒﺩ‬‫ﺁ‬‫ﻤﻴﻥ‬) "‫ﺭﺅ‬1:17،18.(
‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺃﻥ‬ ‫ﻭﻭﺍﻀﺢ‬ُ‫ﻴ‬‫ﺍﻟ‬ ‫ﻴﺩﻩ‬ ‫ﻭﻀﻊ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﻫﻭ‬ ،‫ﻡ‬‫ﻤﻨ‬‫ﻰ‬‫ﻋﻠ‬‫ﻰ‬‫ﱠ‬‫ﻠ‬‫ﻭﻜ‬ ‫ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﻘﺩﻴﺱ‬‫ﻤﻪ‬.‫ﱠ‬‫ﻥ‬‫ﻷ‬)‫ﻴﻬﻭﻩ‬(‫ﻴﻤﻜﻥ‬ ‫ﻻ‬
‫ﺤ‬ ‫ﺇﻨﻪ‬ ‫ﻨﻔﺴﻪ‬ ‫ﻋﻥ‬ ‫ﻴﻘﻭل‬ ‫ﺃﻥ‬‫ﱡ‬‫ﻲ‬‫ﻭﻜﺎ‬‫ﹰ‬‫ﺎ‬‫ﻤﻴﺘ‬ ‫ﻥ‬!!
‫ﱠ‬‫ﺩ‬‫ﻋ‬ ‫ﻨﻔﺴﻪ‬ ‫ﻋﻥ‬ ‫ﻗﺎل‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺃﻥ‬ ‫ﺇﺫﻥ‬ ‫ﺜﺒﺕ‬‫ﱠ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﺇﻨﻪ‬ ‫ﻤﺭﺍﺕ‬ ‫ﺓ‬‫ﻭﺍﻵﺨﺭ‬ ‫ل‬.‫ﻭﺍﻟﻴﺎﺀ‬ ‫ﺍﻷﻟﻑ‬ ‫ﻭﺃﻨﻪ‬.‫ﺍﻷ‬ ‫ﻓﻲ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬‫ﺼﺤﺎﺡ‬
‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻷﻭل‬.
‫ﺍﻷ‬ ‫ﻓﻲ‬ ‫ﻜﺫﻟﻙ‬‫ﻴﻘﻭل‬ ‫ﺍﻟﺴﻔﺭ‬ ‫ﻫﺫﺍ‬ ‫ﻤﻥ‬ ‫ﺍﻷﺨﻴﺭ‬ ‫ﺼﺤﺎﺡ‬:"‫ﺃﻨﺎ‬ ‫ﻫﺎ‬‫ﺁ‬ُ‫ﺃ‬‫ﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﺴﺭﻴﻌ‬ ‫ﺘﻲ‬ُ‫ﻷ‬ ،‫ﻤﻌﻲ‬ ‫ﺠﺭﺘﻲ‬‫ﻴﻜﻭﻥ‬ ‫ﻜﻤﺎ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﺠﺎﺯﻱ‬
‫ﻭﺍﻟﻴﺎﺀ‬ ‫ﺍﻷﻟﻑ‬ ‫ﺃﻨﺎ‬ ،‫ﻋﻤﻠﻪ‬‫ﱠ‬‫ﻭ‬‫ﺍﻷ‬ ،‫ﻭﺍﻟﻨﻬﺎﻴﺔ‬ ‫ﺍﻟﺒﺩﺍﻴﺔ‬ ،‫ﻭﺍﻵ‬ ‫ل‬‫ﺨﺭ‬..‫ﻷ‬ ‫ﻤﻼﻜﻲ‬ ‫ﺃﺭﺴﻠﺕ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺃﻨﺎ‬‫ﻋﻥ‬ ‫ﺍﻷﻤﻭﺭ‬ ‫ﺒﻬﺫﻩ‬ ‫ﻟﻜﻡ‬ ‫ﺸﻬﺩ‬
‫ﺍﻟﻜﻨﺎﺌﺱ‬.‫ﻭ‬ ‫ﺃﺼل‬ ‫ﺃﻨﺎ‬‫ﺫ‬‫ﺍﻟﻤﻨﻴﺭ‬ ‫ﺍﻟﺼﺒﺢ‬ ‫ﻜﻭﻜﺏ‬ ،‫ﺩﺍﻭﺩ‬ ‫ﺭﻴﺔ‬) "‫ﺭﺅ‬22:12–16.(
‫ﺍﻟﺘﺠﺴﺩ‬ ‫ﺤﺴﺏ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺫﺭﻴﺔ‬ ‫ﻫﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺒﻌ‬.‫ﺃ‬‫ﱠ‬‫ﻤ‬‫ﻓ‬ ،‫ﺩﺍﻭﺩ‬ ‫ﺃﺼل‬ ‫ﻜﻭﻨﻪ‬ ‫ﺎ‬‫ﻌ‬‫ﺍﻟﺘﺠﺴﺩ‬ ‫ﻗﺒل‬ ‫ﻭﺠﻭﺩﻩ‬ ‫ﻥ‬.‫ﺍﻷﺼل‬ ‫ﻓﻬﻭ‬ ،‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻜﻭﻨﻪ‬ ‫ﻋﻥ‬ ‫ﺃﻭ‬
‫ﺍﻟﺫﻱ‬‫ﺩﺍﻭﺩ‬ ‫ﺃﻨﺸﺄ‬...

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‫ﻤﻥ‬ ‫ﺃﻭﺭﺩﻨﺎﻩ‬ ‫ﻤﺎ‬ ‫ﻜل‬ ‫ﺒﻌﺩ‬‫ﺁ‬‫ﻴﺎﺕ‬..‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺃﻤﺎﻡ‬ ‫ﺍﻟﺴﺅﺍل‬ ‫ﻨﻀﻊ‬:
َ‫ﻤ‬‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﻥ‬:‫ﺍﻟﻤﺴﻴﺢ؟‬ ‫ﺃﻡ‬ ‫ﻴﻬﻭﻩ‬
ُ‫ﻴ‬ ‫ﻤﻨﻬﻤﺎ‬ ‫ﻭﻜل‬‫ﱢ‬‫ﺭ‬‫ﻜ‬‫ﻋﺒﺎﺭﺓ‬ ‫ﺭ‬"‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﺃﻨﺎ‬"
ّ‫ل‬‫ﺤ‬ ‫ﻴﻭﺠﺩ‬ ‫ﻻ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﻭل‬ ‫ﺇﻻ‬"‫ﻭﺍﻵ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﺤﺩ‬ ‫ﺏ‬) "‫ﻴﻭ‬10:30.(
‫ﺍﻟﻤﻌﻨ‬ ‫ﺒﻬﺫﺍ‬ ‫ﹰ‬‫ﻻ‬‫ﻤﻘﺎ‬ ‫ﻜﺘﺒﺕ‬ ‫ﻗﺩ‬ ‫ﻜﻨﺕ‬‫ﻰ‬‫ﻤﺠﻠﺔ‬ ‫ﻓﻲ‬‫ﻴﻭﻟﻴﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺤﺩ‬ ‫ﻤﺩﺍﺭﺱ‬1953.‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﺨﺭﺠ‬ ‫ﻴﺠﺩﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻓﺤﺎﻭل‬
‫ﺍﻟﻤﺄﺯﻕ‬ ‫ﻫﺫﺍ‬.‫ﻤﺠﻠﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻓﻜﺘﺒﻭﺍ‬)‫ﺍﻟﻤﺭﺍﻗﺒﺔ‬ ‫ﺒﺭﺝ‬(‫ﻨﻭﻓﻤﺒﺭ‬ ‫ﻓﻲ‬1953َ‫ﻭ‬ ‫ﻤﺎ‬ ‫ﺒﺄﻥ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻗﻴل‬ ‫ﺇﻨﻤﺎ‬ ،‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﺤﻴﺙ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻥ‬
‫ﻭﻗﻴﺎﻤﺘﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺒﻤﻭﺕ‬ ‫ﺘﺨﺘﺹ‬ ،‫ﻤﺤﺩﻭﺩﺓ‬ ‫ﺃﻤﻭﺭ‬ ‫ﺠﻬﺔ‬ ‫ﻤﻥ‬ ‫ﻓﻘﻁ‬!!
‫ﻴ‬ ‫ﻻ‬ ‫ﺍﻟﺘﻌﻠﻴل‬ ‫ﻫﺫﺍ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻟﻭﺍﻗﻊ‬‫ﻋﻠ‬ ‫ﻴﻨﻁﺒﻕ‬ ‫ﺃﻥ‬ ‫ﻤﻜﻥ‬‫ﻰ‬‫ﻗﻭﻟﻪ‬:‫ﻤﺎﺕ‬ ‫ﻤﻥ‬ ‫ﺃﻭل‬ ‫ﻫﻭ‬ ‫ﻟﻴﺱ‬ ،‫ﺍﻟﻤﻭﺕ‬ ‫ﺠﻬﺔ‬ ‫ﻓﻤﻥ‬ ‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬
‫ﻭﻻ‬‫ﺁ‬‫ﻤﺎﺕ‬ ‫ﻤﻥ‬ ‫ﺨﺭ‬.‫ﻜﺎﻥ‬ ‫ﻭﺇﻥ‬ ‫ﻓﺈﻨﻪ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺠﻬﺔ‬ ‫ﻭﻤﻥ‬"‫ﺍﻟﺭﺍﻗﺩﻴﻥ‬ ‫ﺒﺎﻜﻭﺭﺓ‬"‫ﺒﻤﻌﻨﻰ‬َ‫ﻤ‬ ‫ﺃﻭل‬ ‫ﺃﻨﻪ‬ُ‫ﻤ‬ ‫ﺒﺠﺴﺩ‬ ‫ﻗﺎﻡ‬ ‫ﻥ‬‫ﱠ‬‫ﺠ‬‫ﻤ‬‫ﺩ‬،‫ﻤﻭﺕ‬ ‫ﻻ‬ ‫ﻗﻴﺎﻤﺔ‬
‫ﻴﻘﻭل‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﺈﻥ‬ ،‫ﺒﻌﺩﻫﺎ‬:‫ﻭﺃﻨﻪ‬ ،‫ﺴﻴﻘﻭﻤﻭﻥ‬ ‫ﺍﻟﻜل‬ ‫ﺇﻥ‬"ُ‫ﻴ‬‫ﺴ‬‫ﱢ‬‫ﻴ‬‫ﻐ‬‫ﺘﻭﺍﻀ‬ ‫ﺠﺴﺩ‬ ‫ﺸﻜل‬ ‫ﺭ‬‫ﻌ‬‫ﻨﺎ‬‫ﻋﻠ‬ ‫ﻟﻴﻜﻭﻥ‬‫ﻰ‬‫ﻤﺠﺩﻩ‬ ‫ﺠﺴﺩ‬ ‫ﺼﻭﺭﺓ‬) "‫ﻓﻲ‬3:21(.
‫ﻴﻘﻭل‬ ‫ﻜﻤﺎ‬"‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﻲ‬ ‫ﻟﻠﻤﺴﻴﺢ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺜﻡ‬ ،‫ﺒﺎﻜﻭﺭﺓ‬ ‫ﺍﻟﻤﺴﻴﺢ‬) "1‫ﻜﻭ‬15:23(.
‫ﺍﻵ‬ ‫ﻫﻭ‬ ‫ﻓﻠﻴﺱ‬ ،‫ﺍﻟﻤﻤﺠﺩﺓ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻜﺎﻥ‬ ‫ﻓﺈﻥ‬‫ﺨﺭ‬.
‫ﻭﺍﻵ‬ ‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﻟﻴﺱ‬ ‫ﺇﺫﻥ‬‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻓﻲ‬ ‫ﺨﺭ‬.
‫ﻷ‬ ،‫ﹰ‬‫ﺎ‬‫ﻤﺨﻠﻭﻗ‬ ‫ﻟﻴﺱ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻌﻨﻲ‬ ،‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺇﻥ‬ ‫ﻜﻭﻥ‬َ‫ﻤ‬ ‫ﻴﻭﺠﺩ‬ ‫ﻻ‬ ‫ﻨﻪ‬‫ﻟﻴﺨﻠﻘﻪ‬ ‫ﻗﺒﻠﻪ‬ ‫ﻫﻭ‬ ‫ﻥ‬.
]‫ﺒﻌﺩ‬‫ﻓﻰ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺒﺭﺩ‬ ‫ﺍﻟﺨﺎﺹ‬ ‫ﺍﻟﺠﺯﺀ‬ ‫ﻫﺫﺍ‬‫ﻋﻠﻴﻪ‬ ‫ﻭﺘﻌﻠﻴﻘﻲ‬ ‫ﺍﻟﻤﺭﺍﻗﺒﺔ‬ ‫ﺒﺭﺝ‬ ‫ﻤﺠﻠﺔ‬.[
‫ﻨﻨﺘﻘل‬‫ﺇﻟﻰ‬‫ﺃﺨﺭ‬ ‫ﻨﻘﻁﺔ‬‫ﻭﻫﻰ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻓﻲ‬ ‫ﺍﻋﺘﻘﺎﺩﻫﻡ‬ ‫ﺘﺨﺹ‬ ‫ﻯ‬:
‫ﱠ‬‫ﻤ‬‫ﻟ‬ ‫ﺇﻨﻪ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻜﺎﻥ‬ ‫ﺎ‬،‫ﻜﺎﻥ‬‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬.‫ﻭﻟﻜ‬‫ﱠ‬‫ﻤ‬‫ﻟ‬ ‫ﻨﻪ‬‫ﱠ‬‫ﺴ‬‫ﺘﺠ‬ ‫ﺎ‬‫ﺩ‬،‫ﺸﺒﻪ‬ ‫ﻓﻘﻁ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻨﺴﺎﻨ‬ ‫ﺼﺎﺭ‬‫ﺁ‬ُ‫ﺤ‬ ‫ﺍﻟﺫﻱ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻤﺎﻤ‬ ‫ﺩﻡ‬ِ‫ﻜ‬َ‫ﻡ‬‫ﻋﻠﻴﻪ‬
‫ﺒﺎﻟﻤﻭﺕ‬.‫ﻴﻔﺩﻱ‬ ‫ﺃﻥ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﻟﻜﻲ‬ ‫ﺫﻟﻙ‬‫ﺁ‬‫ﺩﻡ‬.
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬49:
"‫ﻟﻴﻬﻭﻩ‬ ‫ﺍﻟﻜﺎﻤل‬ ‫ﺨﻀﻭﻋﻪ‬ ‫ﻋﻥ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺃﻋﻠﻥ‬ ‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺇﻨﻪ‬.‫ﻭﻫﻨﺎﻙ‬‫ﺍ‬‫ﺍﻟﺤﺒﻴﺏ‬ ‫ﺍﺒﻨﻪ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺒﺄﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻋﺘﺭﻑ‬.ّ‫ل‬‫ﻓﺩ‬‫ﻋ‬ ‫ﻫﺫﺍ‬‫ﻠﻰ‬
‫ﻭﻻﺩﺓ‬ ‫ﺒﺩﺀ‬،‫ﺜﺎﻨﻴﺔ‬ ‫ﻴﺴﻭﻉ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻨﺯﻭﻟﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻜﻤﺎ‬ ‫ﷲ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺍﺒﻨ‬ ‫ﻭﺼﻴﺭﻭﺭﺘﻪ‬...‫ﺍﻷﺭﺩﻥ‬ ‫ﻓﻲ‬ ‫ﻭﻟﺩﻩ‬ ‫ﺍﷲ‬ ‫ﺇﻥ‬‫ﺇﻟﻰ‬‫ﺍﻟﻤﺴﺘﻭ‬‫ﻯ‬‫ﺍﻷﻋﻠﻰ‬،
‫ﻭﺤﺴﺒﻪ‬‫ﺍ‬‫ﻟﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻨ‬.
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻭﻓﻲ‬]‫ﺍﻟﻐﻨ‬‫ﻰ‬[‫ﺹ‬21"‫ﺼﺎﺭ‬ ‫ﺃﻨﻪ‬‫ﺍﺒﻥ‬‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬"
‫ﻤﺭﺘﻴﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺍﺒﻨ‬ ‫ﺼﺎﺭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺃﻥ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬ ‫ﻤﻥ‬ ‫ﻭﻴﻔﻬﻡ‬:
‫ﻜﺎﻥ‬ ‫ﺘﺠﺴﺩﻩ‬ ‫ﻗﺒل‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬.‫ﱠ‬‫ﻤ‬‫ﻟ‬ ‫ﺍﻟﺒﻨﻭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻘﺩ‬ ‫ﺜﻡ‬‫ﱠ‬‫ﺴ‬‫ﺘﺠ‬ ‫ﺎ‬‫ﻤﺜل‬ ‫ﻭﺼﺎﺭ‬ ‫ﺩ‬‫ﺁ‬‫ﹰ‬‫ﺎ‬‫ﺘﻤﺎﻤ‬ ‫ﺩﻡ‬.ُ‫ﺃ‬ ‫ﺜﻡ‬‫ﻓﻲ‬ ‫ﺍﻟﺒﻨﻭﺓ‬ ‫ﻟﻪ‬ ‫ﻋﻴﺩﺕ‬
‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬.
8-َ‫ﺻ‬ ‫هﻞ‬‫اﻟﻤﺴﻴﺢ‬ ‫ﺎر‬‫ا‬‫؟‬ ‫اﻟﻤﻌﻤﻮدیﺔ‬ ‫ﻓﻲ‬ ‫ﷲ‬ ً‫ﺎ‬‫ﺑﻨ‬

32. - 32 -
‫َﺩ‬‫ﺮ‬‫ﺍﻟــ‬:
‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﷲ‬ ‫ﹰ‬‫ﺎ‬‫ﺍﺒﻨ‬ ‫ﻴﺼﺭ‬ ‫ﻟﻡ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬.‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻭﺇﻨﻤﺎ‬‫ﺇ‬‫ﺤﺩ‬‫ﻯ‬‫ﻴﺴﻭﻉ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺃﻋﻠﻥ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻤﻨﺎﺴﺒﺎﺕ‬
‫ﺍﺒﻨﻪ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬.‫ﺃﺨﺭ‬ ‫ﻭﻤﻨﺎﺴﺒﺔ‬‫ﻯ‬‫ﻫ‬‫ﻰ‬‫ﺍﻟﺘ‬‫ﱢ‬‫ﻠ‬‫ﺠ‬‫ﻲ‬‫ﻋﻨﻪ‬ ‫ﻗﺎل‬ ‫ﺤﻴﻨﻤﺎ‬:"‫ﺍﺴﻤﻌﻭﺍ‬ ‫ﻟﻪ‬ ‫ﺍﻟﺤﺒﻴﺏ‬ ‫ﺍﺒﻨﻲ‬ ‫ﻫﻭ‬ ‫ﻫﺫﺍ‬) "‫ﻤﺭ‬9:7(.‫ﻭﻫﻭ‬
‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻓﻲ‬ ‫ﻟﻪ‬ ‫ﻗﻴل‬ ‫ﻜﻤﺎ‬ ‫ﺍﻷﺯل‬ ‫ﻤﻨﺫ‬ ‫ﺍﺒﻨﻪ‬:"‫ﺍﺒﻨ‬ ‫ﺃﻨﺕ‬‫ﻲ‬،‫ﻭﺃﻨﺎ‬‫ﻭﻟﺩﺘﻙ‬ ‫ﺍﻟﻴﻭﻡ‬) "‫ﻤﺯ‬2:7(.‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺒﻬﺫﺍ‬ ‫ﻭﺸﻬﺩ‬
‫ﻓﻲ‬ ‫ﺍﻟﺭﺴﻭل‬)‫ﻋﺏ‬1:5.(
‫ﻋﻠ‬‫ﻰ‬‫ﺍﻟﺒﻨ‬ ‫ﺒﻬﺫﻩ‬ ‫ﻟﻪ‬ ‫ﺸﻬﺩ‬ ،‫ﺴﻨﺔ‬ ‫ﺜﻼﺜﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺒﺄﻜﺜﺭ‬ ‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻭﻗﺒل‬ ،‫ﺘﺠﺴﺩﻩ‬ ‫ﻓﻲ‬ ‫ﺃﻨﻪ‬‫ﻟﻤﺭﻴﻡ‬ ‫ﺍﻟﺒﺸﺎﺭﺓ‬ ‫ﻓﻲ‬ ‫ﻭﺓ‬" :ِ‫ﺕ‬‫ﺃﻨ‬ ‫ﻫﺎ‬
‫ﻴﺴﻭﻉ‬ ‫ﻭﺘﺴﻤﻴﻨﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﺍﺒﻨ‬ ‫ﻭﺘﻠﺩﻴﻥ‬ ‫ﺴﺘﺤﺒﻠﻴﻥ‬.ُ‫ﻴ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﻭﺍﺒﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﻅﻴﻤ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻫﺫﺍ‬َ‫ﻋ‬‫ﺩ‬‫ﻰ‬) "..‫ﻟﻭ‬1:31(‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬"‫ﺍﻟﻤﻭﻟﻭﺩ‬ ‫ﺍﻟﻘﺩﻭﺱ‬
ِ‫ﻙ‬‫ﻤﻨ‬ُ‫ﻴ‬َ‫ﻋ‬‫ﺩ‬‫ﻰ‬‫ﺍﷲ‬ ‫ﺍﺒﻥ‬) "‫ﻟﻭ‬1:35.(
‫ﱠ‬‫ﻤ‬‫ﻟ‬ ،‫ﺍﻟﺤﻤل‬ ‫ﺃﺜﻨﺎﺀ‬ ‫ﻭﻓﻲ‬‫ﻤﺭﻴﻡ‬ ‫ﺯﺍﺭﺕ‬ ‫ﺎ‬‫ﺃ‬‫ﻟﻴﺼﺎﺒﺎﺕ‬‫ﻟﻬﺎ‬ ‫ﻗﺎﻟﺕ‬ ،‫ﺃ‬‫ﻟﻴﺼﺎﺒﺎﺕ‬:"‫ﻟ‬ ‫ﺃﻴﻥ‬ ‫ﻤﻥ‬‫ﻰ‬‫ﻫﺫﺍ‬:‫ﺘﺄﺘ‬ ‫ﺃﻥ‬‫ﻲ‬‫ﺃﻡ‬‫ﺭﺒ‬‫ﻲ‬‫ﺇﻟ‬‫ﱠ‬‫ﻲ‬) "‫ﻟﻭ‬1
:43.(
‫ﺇﻟ‬ ‫ﺍﻟﺭﺤﻠﺔ‬ ‫ﻭﻓﻲ‬‫ﻰ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬ ،‫ﺃﻭﺭﺸﻠﻴﻡ‬)‫ﻋﻤﺭﻩ‬ ‫ﻭﻜﺎﻥ‬12‫ﺴﻨ‬‫ﺔ‬(‫ﺍﻟﻨﺠﺎﺭ‬ ‫ﻴﻭﺴﻑ‬ ‫ﻭﺍﻟﻘﺩﻴﺱ‬ ‫ﻤﺭﻴﻡ‬ ‫ﻟﻠﻘﺩﻴﺴﺔ‬:"‫ﻟﻤﺎﺫﺍ‬
‫ﺘﻁﻠﺒﺎﻨﻨﻲ‬ ‫ﻜﻨﺘﻤﺎ‬.‫ﻷﺒﻲ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺃﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻴﻨﺒﻐﻲ‬ ‫ﺃﻨﻪ‬ ‫ﺘﻌﻠﻤﺎ‬ ‫ﺃﻟﻡ‬) "‫ﻟﻭ‬2:49(‫ﻗﺒل‬ ‫ﷲ‬ ‫ﺒﺒﻨﻭﺘﻪ‬ ‫ﺍﻋﺘﺭﻑ‬ ‫ﺃﻨﻪ‬ ‫ﺃﻱ‬‫ﺃ‬‫ﻴﻌﻠﻨﻬﺎ‬ ‫ﻥ‬‫ﺍ‬‫ﻵﺏ‬
‫ﺃ‬‫ﺒـ‬ ‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﺜﻨﺎﺀ‬18‫ﺴﻨﺔ‬.
‫ﻤﻌﻨ‬ ‫ﻤﺎ‬‫ﻰ‬‫ﱠ‬‫ﻤ‬‫ﻟ‬ ‫ﺍﻟﺒﻨﻭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻴﻔﻘﺩ‬ ‫ﺜﻡ‬ ‫ﺍﻟﺘﺠﺴﺩ‬ ‫ﻗﺒل‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻭﻫﻭ‬ ‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺃﻥ‬‫ﱠ‬‫ﺴ‬‫ﺘﺠ‬ ‫ﺎ‬‫ﺩ‬.‫ﺃﻥ‬ ‫ﻭﻴﺤﺘﺎﺝ‬
‫ﻨ‬‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ؟‬ ‫ﻓﻲ‬ ‫ﻟﻪ‬ ‫ﻭﻫﺏ‬!ُ‫ﻤ‬ ‫ﺍﻟﺒﻨﻭﺓ‬ ‫ﻫل‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﻟﻘﺏ؟‬ ‫ﺩ‬!‫ﻫ‬ ‫ﺃﻭ‬‫ﻰ‬‫ﹸ‬‫ﺘ‬ ‫ﺘﺸﺭﻴﻔﻴﺔ‬ ‫ﻓﺨﺭﻴﺔ‬ ‫ﻤﺴﺄﻟﺔ‬‫ﺘﻌﻭﺩ‬ ‫ﺜﻡ‬ ،‫ﻤﻨﻪ‬ ‫ﻭﺘﺴﺤﺏ‬ ،‫ﻟﻪ‬ ‫ﻤﻨﺢ‬
‫ﺇﻟﻴﻪ‬.
‫ﻤﻌﻨ‬ ‫ﻨﺸﺭﺡ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﻭﻫﻨﺎ‬‫ﻰ‬‫ﷲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺒﻨﻭﺓ‬.
‫ﻤﻌﻨ‬ ‫ﻟﻬﺎ‬ ‫ﻜﺎﻥ‬ ‫ﷲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺒﻨﻭﺓ‬‫ﻰ‬‫ﺁ‬‫ﺨﺭ‬-‫ﺤﺘﻰ‬‫ﷲ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﺒﺎﻗﻲ‬ ‫ﺒﻨﻭﺓ‬ ‫ﻏﻴﺭ‬ ،‫ﺃﻨﻔﺴﻬﻡ‬ ‫ﺍﻟﻴﻬﻭﺩ‬ ‫ﻋﻨﺩ‬.‫ﻤﺭﻴﺽ‬ ‫ﺸﻔﺎﺌﻪ‬ ‫ﻤﻌﺠﺯﺓ‬ ‫ﻓﻲ‬ ‫ﻟﺫﻟﻙ‬
،‫ﻴﻘﺘﻠﻭﻩ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺍﺩﻭﺍ‬ ‫ﺤﺴﺩﺍ‬ ‫ﺒﻴﺕ‬"‫ﻷﻨﻪ‬‫ﻗﺎل‬ ‫ﺒل‬ ‫ﻓﻘﻁ‬ ‫ﺍﻟﺴﺒﺕ‬ ‫ﻴﻨﻘﺽ‬ ‫ﻟﻡ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ُ‫ﻤ‬ ‫ﺃﺒﻭﻩ‬ ‫ﺍﷲ‬ ‫ﺇﻥ‬‫ﺒﺎﷲ‬ ‫ﻨﻔﺴﻪ‬ ‫ﹰ‬‫ﻻ‬‫ﻌﺎﺩ‬) "‫ﻴﻭ‬5:18.(
‫ﺒ‬ ‫ﺇﺫﻥ‬‫ﺒﺎﷲ‬ ‫ﻤﺴﺎﻭﺍﺘﻪ‬ ‫ﻤﻔﻬﻭﻤﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺘﻌﻨﻲ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻨﻭﺘﻪ‬.
‫ﺍﻟﻤﻌﻨ‬ ‫ﻭﺒﻬﺫﺍ‬‫ﻰ‬‫ﷲ‬ ‫ﺒﻨﻭﺘﻪ‬ ‫ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‬ ‫ﻤﺠﻤﻊ‬ ‫ﻓﻬﻡ‬:‫ﱠ‬‫ﺯ‬‫ﻓﻤ‬‫ﻭﻗﺎل‬ ،‫ﺜﻴﺎﺒﻪ‬ ‫ﺍﻟﻜﻬﻨﺔ‬ ‫ﺭﺌﻴﺱ‬ ‫ﻕ‬"‫ﱠ‬‫ﺩ‬‫ﺠ‬ ‫ﻗﺩ‬‫ﻑ‬.‫ﺇﻟ‬ ‫ﺒﻌﺩ‬ ‫ﺤﺎﺠﺘﻨﺎ‬ ‫ﻤﺎ‬‫ﻰ‬‫ﺸﻬﻭﺩ؟‬!"
)‫ﻤﺕ‬26:63–65(.
‫ﺍﻟﻤﻌﻨ‬ ‫ﻭﺒﻬﺫﺍ‬‫ﻰ‬‫ﺁ‬‫ﻭﺴﺠﺩ‬ ‫ﺍﻟﺒﻌﺽ‬ ‫ﺒﻪ‬ ‫ﻤﻥ‬‫ﺍﻟﺴﻔﻴﻨﺔ‬ ‫ﻜﺭﻜﺎﺏ‬ ،‫ﷲ‬ ‫ﻜﺎﺒﻥ‬ ‫ﻟﻪ‬ ‫ﻭﺍ‬"‫ﻗﺎﺌﻠﻴﻥ‬ ‫ﻟﻪ‬ ‫ﺴﺠﺩﻭﺍ‬:‫ﺒﺎﻟﺤﻘﻴ‬‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﺃﻨﺕ‬ ‫ﻘﺔ‬) "‫ﻤﺕ‬14:
23(‫ﺃ‬ ‫ﻭﺍﻟﻤﻭﻟﻭﺩ‬‫ﻋﻤ‬‫ﻰ‬–‫ﺸﻔﺎﺌﻪ‬ ‫ﺒﻌﺩ‬–‫ﱠ‬‫ﻤ‬‫ﻟ‬‫ﻟﻪ‬ ‫ﻗﺎل‬ ،‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﺃﻨﻪ‬ ‫ﻋﺭﻑ‬ ‫ﺎ‬:‫ﻟﻪ‬ ‫ﻭﺴﺠﺩ‬ ،‫ﺴﻴﺩ‬ ‫ﻴﺎ‬ ‫ﺃﺅﻤﻥ‬) "‫ﻴﻭ‬9:35–38(.‫ﻟﻤﺎ‬ ‫ﻭﻨﺜﻨﺎﺌﻴل‬
،‫ﻟﻪ‬ ‫ﻗﺎل‬ ،‫ﺍﻟﺘﻴﻨﺔ‬ ‫ﺘﺤﺕ‬ ‫ﻭﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺭﺅﻴﺔ‬ ‫ﻤﻌﺠﺯﺓ‬ ‫ﻋﺭﻑ‬"ُ‫ﻤ‬ ‫ﻴﺎ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﺃﻨﺕ‬ ‫ﻡ‬.‫ﺇﺴﺭﺍﺌﻴل‬ ‫ﻤﻠﻙ‬ ‫ﺃﻨﺕ‬) "‫ﻴﻭ‬1:48–50.(
9-‫اﻟﻤﺴ‬ ‫ﺑﻨـــــﻮة‬‫ــ‬‫ﻟﻠ‬ ‫ﻴﺢ‬‫ـ‬‫ﻪ‬

33. - 33 -
‫ﺍ‬ ‫ﺒﻁﺭﺱ‬ ‫ﻭﺍﻟﻘﺩﻴﺱ‬‫ﱠ‬‫ﻤ‬‫ﻟ‬ ،‫ﻟﺭﺴﻭل‬‫ﻟﻪ‬ ‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﺍﻟﺒﻨﻭﺓ‬ ‫ﻟﻬﺫﻩ‬ ‫ﺸﻬﺩ‬ ‫ﺎ‬:"‫ﺍﻟﺤﻲ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻫﻭ‬ ‫ﺃﻨﺕ‬"‫ﱠ‬‫ﻭ‬‫ﻁ‬‫ﻟﻪ‬ ‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺒﻪ‬:
"‫ﻴﻌﻠ‬ ‫ﻟﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺩﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﻟﺤﻤ‬ ‫ﺇﻥ‬‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺃﺒﻲ‬ ‫ﻟﻜﻥ‬ ،‫ﻟﻙ‬ ‫ﻥ‬) "‫ﻤﺕ‬16:16،17.(
‫ﻋﻠ‬ ‫ﺘﺩل‬ ‫ﺍﷲ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺒﻨﻭﺓ‬ ‫ﺇﺫﻥ‬‫ﻰ‬‫ﻻﻫﻭﺘﻪ‬.
‫ﺍﻟﺒﺸﺭ‬ ‫ﻜﺒﻨﻭﺓ‬ ‫ﻭﻟﻴﺴﺕ‬"‫ﹰ‬‫ﺎ‬‫ﺴﻠﻁﺎﻨ‬ ‫ﺃﻋﻁﺎﻫﻡ‬ ‫ﻗﺒﻠﻭﻩ‬ ‫ﺍﻟﺫﻴﻥ‬ِ‫ﺒ‬ ‫ﺍﻟﻤﺅﻤﻨﻴﻥ‬ ‫ﺃﻱ‬ ،‫ﺍﷲ‬ ‫ﺃﻭﻻﺩ‬ ‫ﻴﺼﻴﺭﻭﺍ‬ ‫ﺃﻥ‬‫ﺎ‬‫ﺴﻤﻪ‬) "‫ﻴﻭ‬1:12(.‫ﻫﻰ‬ ‫ﻭﻻ‬‫ﺒﻨﻭﺓ‬
‫ﺒﺎﻟﻤﺤﺒﺔ‬"‫ﺍ‬‫ﱠ‬‫ﻴ‬‫ﺃ‬ ‫ﻨﻅﺭﻭﺍ‬‫ﺍﻵ‬ ‫ﺃﻋﻁﺎﻨﺎ‬ ‫ﻤﺤﺒﺔ‬ ‫ﺔ‬‫ﺃﻥ‬ ‫ﺏ‬‫ﻨ‬‫ﺩﻋ‬‫ﻰ‬‫ﺍﷲ‬ ‫ﺃﻭﻻﺩ‬")‫ﻴﻭ‬3:10(‫ﻫ‬ ‫ﻭﻻ‬‫ﻰ‬‫ﺒﺎﻟﺘﺒﻨﻲ‬ ‫ﺒﻨﻭﺓ‬)‫ﺭﻭ‬8:23.(
‫ﻁﺒﻴﻌﺘﻪ‬ ‫ﻭﻤﻥ‬ ‫ﺍﷲ‬ ‫ﺠﻭﻫﺭ‬ ‫ﻤﻥ‬ ‫ﺫﺍﺘﻴﺔ‬ ‫ﺒﻨﻭﺓ‬ ‫ﻭﻟﻜﻨﻬﺎ‬.
‫ﺍﻟﻨﺎ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺤﺭﺍﺭﺓ‬ ‫ﻭﺒﻨﻭﺓ‬ ،‫ﺍﻟﺸﻤﺱ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺸﻌﺎﻉ‬ ‫ﻜﺒﻨﻭﺓ‬ُ‫ﺩ‬ ‫ﺍﻟﻁﺒﻴﻌﺔ‬ ‫ﻨﻔﺱ‬ ‫ﻟﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺒﻨﻭﺓ‬ ‫ﺒﻬﺫﻩ‬ ،‫ﺍﻟﻌﻘل‬ ‫ﻤﻥ‬ ‫ﺍﻟﻔﻜﺭ‬ ‫ﻭﺒﻨﻭﺓ‬ ،‫ﺭ‬ِ‫ﻋ‬َ‫ﻲ‬
‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬.‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬ ‫ﺍﻟﺒﻨﻭﺓ‬ ‫ﻭﺒﻬﺫﻩ‬"‫ﻭﺍﻵ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﺤﺩ‬ ‫ﺏ‬) "‫ﻴﻭ‬10:30" (َ‫ﻤ‬‫ﺭ‬ ‫ﻥ‬‫ﺁﻨﻲ‬‫ﺭﺃ‬ ‫ﻓﻘﻁ‬‫ﻯ‬‫ﺍﻵﺏ‬")‫ﻴﻭ‬14
:9" (‫ﺍﻵ‬ ‫ﻓﻲ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﻵ‬ ‫ﺏ‬‫ﻓ‬ ‫ﺏ‬‫ﱠ‬‫ﻲ‬) "‫ﻴﻭ‬14:11،10.(
‫ﺷـــــــﻬﻮ‬ ‫ﺑﺪﻋﺔ‬‫یﻬــﻮﻩ‬ ‫د‬)7(
‫ﻣﻴﺨﺎﺋﻴﻞ‬ ‫ﺍﳌﻼﻙ‬ ‫ﻫﻮ‬ ‫ﺍﳌﺴﻴﺢ‬ ‫ﺃﻥ‬ ‫ﻳﺆﻣﻨﻮﻥ‬
‫ﻣﻌﺘﻘﺪﻫ‬‫ــ‬‫ﻢ‬:
‫ﻴﻬﻭﻩ‬ ‫ﻫﻴﺌﺔ‬ ‫ﻭﻤﺎﺭﺸﺎل‬ ‫ﻗﺎﺌﺩ‬ ‫ﻭﻫﻭ‬ ،‫ﺍﻟﺭﺏ‬ ‫ﺠﻨﺩ‬ ‫ﻭﺭﺌﻴﺱ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﺭﺌﻴﺱ‬ ‫ﻭﻫﻭ‬ ،‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺃﻥ‬ ‫ﻴﺅﻤﻨﻭﻥ‬
‫ﻭﺃﻨﻪ‬ ،‫ﺍﻟﻌﻅﻴﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺠﻴﻭﺵ‬ ‫ﻭﺃﻤﻴﺭ‬ ،‫ﺍﻟﺤﺭﺒﻴﺔ‬"‫ﺍﻟﻤﺭ‬ ‫ﻨﺴل‬‫ﺃ‬‫ﺍﻟﺤﻴﺔ‬ ‫ﺭﺃﺱ‬ ‫ﻴﺴﺤﻕ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺓ‬".‫ﻜ‬ ‫ﻓﻲ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬ ‫ﻭﻴﻅﻬﺭ‬‫ﺘﺒﻬﻡ‬.
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻓﻴﻘﻭﻟﻭﻥ‬]‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬[‫ﺹ‬50:
‫ﺍﻷﺨﺭﻯ‬ ‫ﺍﻟﺨﻼﺌﻕ‬ ‫ﺠﻤﻴﻊ‬ ‫ﺒﻴﻥ‬ ‫ﺭﺌﻴﺱ‬ ‫ﺃﻭ‬ ‫ﺃﻤﻴﺭ‬ ‫ﻫﻭ‬ ‫ﻓﺎﻟﻜﻠﻤﺔ‬.‫ﺍﺴﻡ‬ ‫ﻟﻪ‬ ‫ﺍﻟﻤﺭﻜﺯ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻓﻲ‬‫ﺁ‬‫ﺍﻟﺫﻱ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﻫﻭ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺨﺭ‬
‫ﻴﻌﻨ‬‫ﻰ‬"َ‫ﻤ‬‫ﺍﷲ‬ ‫ﻤﺜل‬ ‫ﻥ‬".

34. - 34 -
ُ‫ﻤ‬ ‫ﻗﺩ‬ ‫ﻭﻫﻭ‬‫ﺃﺨﺭ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻨﺢ‬‫ﻯ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﻤﺠﺭ‬ ‫ﻓﻲ‬‫ﻯ‬‫ﺍﻟﺯﻤﺎﻥ‬.‫ﺍﻟﺭ‬ ‫ﻋﺎﻟﻡ‬ ‫ﻓﻲ‬ ‫ﺨﻠﻘﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺭﺌﺎﺴﺎﺕ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﺇﻨﻤﺎ‬،‫ﺍﻟﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﻭﺡ‬
‫ﱠ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﺍﻟﺭﺅﺴﺎﺀ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﺍﺤﺩ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﻜﺎﻥ‬‫ﻟﻴﻥ‬.ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻟﻭﻗﺕ‬ ‫ﻭﻓﻲ‬‫ﱠ‬‫ﻴ‬‫ﻌ‬‫ﺍﻟﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﺍﻟﺭﺌﻴﺱ‬ ‫ﺼﺎﺭ‬ ‫ﻥ‬‫ﻹﺴﺭﺍﺌﻴل‬‫ﺍﻟﻤﺨﺘﺎﺭ‬ ‫ﺍﷲ‬ ‫ﺸﻌﺏ‬)‫ﺩﺍ‬10
:13،23) (‫ﺩﺍ‬12:1) (‫ﻴﻬﻭ‬9) (‫ﺘﺙ‬34:5،6(.
‫ﺘﺤﺕ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﻟﻤﻴﺨﺎﺌﻴل‬ ‫ﻜﺎﻥ‬ ،‫ﺭﺴﺎﻟﺔ‬ ‫ﻭﺤﺎﻤل‬ ‫ﺍﻟﻘﺩﻴﺭ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻜﺭﺌﻴﺱ‬ ‫ﻜﺫﻟﻙ‬‫ﺃ‬‫ﺭﺌﻴﺱ‬ ‫ﻫﻭ‬ ‫ﻭﻟﻬﺫﺍ‬ ،‫ﻤﺭﻩ‬‫ﺍﻟﺫﻱ‬ ‫ﻫﻭ‬ ‫ﺃﻨﻪ‬ ‫ﻜﻤﺎ‬ ،‫ﻤﻼﺌﻜﺔ‬
‫ﺍﻟﻜﻭﻥ‬ ‫ﻤﻥ‬ ‫ﻋﺼﻴﺎﻥ‬ ‫ﻜل‬ ‫ﺘﻁﻬﻴﺭ‬ ‫ﻓﻲ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻴﺴﺘﺨﺩﻤﻪ‬.‫ﺤﺘ‬‫ﻰ‬‫ﻋﻠﻰ‬ ‫ﻀﻴﻕ‬ ‫ﻭﻗﺕ‬ ‫ﻓﻲ‬ ‫ﺫﻟﻙ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻟﺌﻥ‬ُ‫ﻴ‬ ‫ﻟﻡ‬ ‫ﺍﻷﺭﺽ‬َ‫ﺭ‬‫ﻌ‬‫ﻗﺒل‬ ‫ﻤﻥ‬ ‫ﻨﻅﻴﺭ‬ ‫ﻟﻪ‬ ‫ﻑ‬
‫ﹰ‬‫ﺎ‬‫ﻗﻁﻌ‬.‫ﺍ‬‫ﻨﻅﺭ‬)‫ﺭﺅ‬12:7–9(،)‫ﺩﺍ‬12:1(،)‫ﻤﺕ‬24:22،21،3(،)1‫ﺘﺱ‬4:16(‫؟‬
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﺍﻻﺴﺘﻌﺩﺍﺩ‬[‫ﺹ‬24:
]‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻌﻠﻴﻘ‬‫ﻰ‬‫ﻓ‬ ‫ﻭﺭﺩ‬ ‫ﻤﺎ‬‫ﺯﻜﺭﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻲ‬)1:8(" :‫ﻋﻠ‬ ‫ﺭﺍﻜﺏ‬ ‫ﺭﺠل‬ ‫ﻭﺇﺫﺍ‬‫ﻰ‬‫ﺍﻵ‬ ‫ﺒﻴﻥ‬ ‫ﻭﺍﻗﻑ‬ ‫ﻭﻫﻭ‬ ،‫ﺃﺤﻤﺭ‬ ‫ﻓﺭﺱ‬‫ﻓﻲ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺱ‬
ُ‫ﺤ‬ ‫ﺨﻴل‬ ‫ﻭﺤﻭﻟﻪ‬ ،‫ﺍﻟﻅل‬‫ﻭﺸﻬﺏ‬ ‫ﻭﺸﻘﺭ‬ ‫ﻤﺭ‬."‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻌﻠﻴﻘ‬ ‫ﻭﻜﺫﻟﻙ‬‫ﻰ‬َ‫ﻭ‬ ‫ﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﺇ‬‫ﺵ‬63:2،3" (‫ﻜﺩﺍﺌﺱ‬ ‫ﻭﺜﻴﺎﺒﻙ‬ ،‫ﻤﺤﻤﺭ‬ ‫ﻟﺒﺎﺴﻙ‬ ‫ﺒﺎل‬ ‫ﻤﺎ‬
‫ﺍﻟﻤﻌﺼﺭﺓ‬.‫ﻭﺤﺩﻱ‬ ‫ﺍﻟﻤﻌﺼﺭﺓ‬ ‫ﺩﺴﺕ‬ ‫ﻗﺩ‬[ "..‫ﻓﻘﺎﻟﻭﺍ‬:
"‫ﻜﺎﻥ‬ ‫ﺍﻷﺤﻤﺭ‬ ‫ﺍﻟﻔﺭﺱ‬ ‫ﺍﻟﺭﺍﻜﺏ‬‫ﻤﻼ‬‫ﺍﻟﻤﺘﺄﻨﺱ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻙ‬‫ﺘﻔﺤﺼﻬﻡ‬ ‫ﺒﻨﺘﻴﺠﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻴﺎﻨ‬ ‫ﺍﻟﺒﺎﻗﻭﻥ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻟﻪ‬ ‫ﻴﻘﺩﻡ‬ ‫ﻭﺍﻟﺫﻱ‬ ،)‫ﺯﻙ‬1:11(.
‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﺍﻜﺒ‬ ‫ﻜﺎﻥ‬‫ﻰ‬‫ﺩﻤﻭﻴﺔ‬ ‫ﺤﺭﺏ‬ ‫ﻋﻥ‬ ‫ﺍﺴﺘﻌﺎﺭﺓ‬ ‫ﺃﺤﻤﺭ‬ ‫ﻓﺭﺱ‬)‫ﺇ‬‫ﺵ‬63:2(‫ﺍﻟﺭ‬ ‫ﺃﻥ‬ ‫ﻭﻴﻅﻬﺭ‬‫ﻋﻠﻰ‬ ‫ﺍﻜﺏ‬ُ‫ﻴ‬ ‫ﺍﻷﺤﻤﺭ‬ ‫ﺍﻟﻔﺭﺱ‬‫ﱢ‬‫ﺜ‬‫ﻤ‬‫ل‬‫ﺍﻟﻤﺴﻴﺢ‬
‫ﺍﻟﺤ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻫﻴﺌﺔ‬ ‫ﻭﻤﺎﺭﺸﺎل‬ ‫ﻗﺎﺌﺩ‬ ‫ﻴﺴﻭﻉ‬‫ﺭﺒﻴﺔ‬) "‫ﻤﺯ‬45:4.(
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎﻟﻭﺍ‬)‫ﺍﻻ‬‫ﺴﺘﻌﺩﺍﺩ‬(‫ﺍﻟﻔﺼل‬12)‫ﺍﻟﺤﺭﺏ‬(‫ﺹ‬272:
"‫ﻋﻠ‬ ‫ﺍﻟﻘﺩﻴﺭ‬ ‫ﺍﻟﺤﺭﺏ‬ ‫ﺇﻟﻪ‬ ‫ﻴﻬﻭﻩ‬‫ﻰ‬‫ﺍﻟﻘﺘﺎل‬)‫ﺨﺭ‬15:3) (‫ﻤﺯ‬24:8،10.(‫ﺒﺎﺭ‬ ‫ﺃﻤﺭ‬ ‫ﺴﺒﻴل‬ ‫ﻓﻲ‬ ‫ﺇﻻ‬ ‫ﻴﺤﺎﺭﺏ‬ ‫ﻻ‬.‫ﻴﻘﻭل‬ ‫ﻭﻟﻬﺫﺍ‬:
"‫ﺸ‬ ‫ﻟﻜل‬‫ﻲﺀ‬‫ﺯﻤﺎﻥ‬..‫ﻭﻗﺕ‬ ‫ﻭﻟﻠﺼﻠﺢ‬ ‫ﻭﻗﺕ‬ ‫ﻟﻠﺤﺭﺏ‬) "‫ﺠﺎ‬3:1–8...(
)..ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻟﻭﻗﺕ‬ ‫ﺒﻌﺩ‬‫ﱠ‬‫ﻴ‬‫ﻌ‬‫ﻥ‬‫ﻟﻠﺸﻴﻁﺎﻥ‬..(‫ﻀﺭﻭﺱ‬ ‫ﺤﺭﺏ‬ ‫ﺘﻨﺸﺏ‬..‫ﻴﺠﺏ‬ ‫ﺍﻟﺤﺭﺏ‬ ‫ﺘﻠﻙ‬‫ﻋﻠ‬ ‫ﺍﻷﺒﺩﻱ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻴﻭﻡ‬ ‫ﺘﺴﺒﻕ‬ ‫ﺃﻥ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬
‫ﺒﺎﻟﻨﺎﺱ‬ ‫ﻭﺍﻟﻤﺴﺭﺓ‬..‫ﱠ‬‫ﻴ‬‫ﻴﺘﻌ‬‫ﻋﻠ‬ ‫ﻥ‬‫ﻰ‬‫ﺍﻟﻤﻌﻅﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺠﻴﻭﺵ‬ ‫ﺃﻤﻴﺭ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﻤﺴﻴﺢ‬‫ﺍﻻﻨﺘﻅﺎﺭ‬‫ﹰ‬‫ﺎ‬‫ﺴﺎﻜﻨ‬ ‫ﻴﺤﺭﻙ‬ ‫ﺃﻥ‬ ‫ﺩﻭﻥ‬‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻀﺩ‬)‫ﻤﺯ‬110
:1(‫ﺍﻨﺘﻬ‬ ‫ﻭﻗﺩ‬‫ﻰ‬‫ﻋﺎﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻭﻗﺕ‬ ‫ﺫﻟﻙ‬1914‫ﻋﻠ‬ ‫ﻭﻨﺸﺒﺕ‬ ،‫ﻰ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺤﺭﺏ‬ ‫ﺃﺜﺭﻩ‬)‫ﺭﺅ‬11:17،18(،)‫ﺭﺅ‬12:7. (
‫ﻜﺘﺎﺒﻬ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬‫ﻡ‬]‫ﻫﻰ‬ ‫ﻫﺫﻩ‬‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬[‫ﺹ‬289:
‫ﻴﻭﻡ‬ ‫ﻭﻴﺤﻴﻥ‬"‫ﺍﻟﻤﺭ‬ ‫ﻨﺴل‬‫ﺃ‬‫ﺓ‬"ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻟﺴﺎﻋﺔ‬ ‫ﻭﺘﺄﺘﻲ‬‫ﱠ‬‫ﻴ‬‫ﻌ‬‫ﺭ‬ ‫ﻟﺴﺤﻕ‬ ‫ﻨﺔ‬‫ﺃ‬‫ﻭﻗﺘﻠﻬﻡ‬ ‫ﻨﺴﻠﻬﺎ‬ ‫ﻭﺩﻭﺱ‬ ‫ﺍﻟﺤﻴﺔ‬ ‫ﺭﺃﺱ‬ ‫ﻭﻗﺘل‬ ،‫ﺍﻟﻌﻘﺏ‬ ‫ﺴﺎﺤﻕ‬ ‫ﺱ‬.‫ﺇﻥ‬
‫ﺍﻟﻤﺴﻴﺢ‬ِ‫ﻗ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﻭﻓﺩ‬ ‫ﺍﻟﻌﻅﻴﻡ‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻫﻭ‬ ،‫ﺒﺎﻟﻨﺴل‬ ‫ﺍﻟﻤﻘﻠﺏ‬ ‫ﻴﺴﻭﻉ‬َ‫ﺒ‬،‫ﻴﻬﻭﻩ‬ ‫ل‬‫ﱠ‬‫ﺸ‬‫ﻭﺍﻟﻤﻭ‬‫ﺍﻟﺠﺒﺎﺭ‬ ‫ﺍﻟﻌﻤل‬ ‫ﺒﻬﺫﺍ‬ ‫ﻟﻠﻘﻴﺎﻡ‬ ‫ﺒﺎﻟﻘﻭﺓ‬ ‫ﺢ‬.‫ﺭﺌﻴﺱ‬ ‫ﺇﻨﻪ‬
،‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﺩﻋﻭ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬‫ﻤﻌﻨﺎﻩ‬ ‫ﺍﻟﺫﻱ‬"َ‫ﻤ‬ِ‫ﻤ‬ ‫ﻥ‬‫ﺍﷲ‬ ‫ﺜل‬."‫ﻤﻭﻓﻘﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﺭﺒ‬ ‫ﺃﺼﻼﻫﻡ‬ ‫ﺒﻌﺩﻤﺎ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻭﻤﻼﺌﻜﺘﻪ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻁﺭﺡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﻫﻭ‬
)‫ﺭﺅ‬20:1–3.(
‫ﺍ‬‫ﻨﻅﺭ‬‫ﺃ‬‫ﹰ‬‫ﺎ‬‫ﻴﻀ‬‫ﻜﺘﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻤﺎ‬]‫ﺍﻟﺨﻠﻴﻘﺔ‬[‫ﺹ‬18‫ﻭ‬ ،]‫ﺍﻟﺨﻼﺹ‬[‫ﺹ‬319‫ﻭ‬ ،]‫ﺍﻹ‬ ‫ﺍﻟﺩﻫﻭﺭ‬ ‫ﻨﻅﺎﻡ‬‫ﻟﻬﻲ‬[‫ﺹ‬347،
]‫ﺍﷲ‬ ‫ﻭﻗﻴﺜﺎﺭﺓ‬[‫ﺹ‬309،‫ﻭ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬60.
‫ﺘﻌﻠﻴﻕ‬:
‫ﻓﻲ‬)‫ﻴﺸﻭﻉ‬5:13" (‫ﺍﻟﺭﺏ‬ ‫ﺠﻨﺩ‬ ‫ﺭﺌﻴﺱ‬ ‫ﺃﻨﺎ‬"‫ﺍﻟﺫﻱ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﺒﺭﻭﻥ‬ ‫ﻓﻬﻡ‬‫ﺍﻟﺭﺏ‬ ‫ﺠﻨﺩ‬ ‫ﺭﺌﻴﺱ‬ ‫ﻭﻫﻭ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻫﻭ‬ ‫ﺘﻜﻠﻡ‬.‫ﻫﻭ‬ ‫ﻓﻴﻜﻭﻥ‬
‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬:

35. - 35 -
‫ﻋﻠﻰ‬ ‫َﺩ‬‫ﺮ‬‫ﺍﻟ‬‫َﺘﻬﻢ‬‫ﻋ‬‫ِﺪ‬‫ﺑ‬:
1-‫ﻤﻼﻙ‬ ‫ﻜﻬﻴﺌﺔ‬ ‫ﻅﻬﺭ‬ ‫ﺍﷲ‬ ‫ﺇﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﻘ‬‫ﻟﻤﻭﺴﻰ‬ ‫ﺍﻟﻌﻠﻴﻘﺔ‬ ‫ﻓﻲ‬ ‫ﻅﻬﺭ‬ ‫ﺤﻴﻨﻤﺎ‬ ‫ﺍﻟﺭﺏ‬‫ﺍﻟﻨﺒﻲ‬)‫ﺨﺭ‬3:2–6(.‫ﺠﻨﺩ‬ ‫ﻜﺭﺌﻴﺱ‬ ‫ﻭﻅﻬﺭ‬
‫ﹼ‬‫ﻠ‬‫ﻭﻜ‬ ،‫ﻨﻭﻥ‬ ‫ﺒﻥ‬ ‫ﻟﻴﺸﻭﻉ‬ ‫ﺍﻟﺭﺏ‬‫ﻜﺈﻟﻪ‬ ‫ﻤﻪ‬)‫ﻴﺵ‬5:13–15.(
‫ﻤﻼﻙ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻻ‬ ،‫ﻜﻤﻼﻙ‬ ‫ﺍﷲ‬ ‫ﻅﻬﻭﺭ‬ ‫ﻟﻜﻥ‬:
‫ﺇﻨﺴﺎﻥ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻻ‬ ‫ﻭﺫﻟﻙ‬ ،‫ﻜﺈﻨﺴﺎﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻤﺭﺍﺭ‬ ‫ﻅﻬﺭ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻜﻤﺎ‬.‫ﺃﺒ‬ ‫ﻟﻴﻌﻘﻭﺏ‬ ‫ﻅﻬﺭ‬‫ﻰ‬‫ﺍﻵ‬‫ﺤﺘ‬ ‫ﺼﺎﺭﻋﻪ‬ ‫ﻜﺈﻨﺴﺎﻥ‬ ‫ﺒﺎﺀ‬‫ﻰ‬،‫ﺍﻟﻔﺠﺭ‬
‫ﱠ‬‫ﻴ‬‫ﻭﻏ‬ ‫ﻭﺒﺎﺭﻜﻪ‬‫ﺭ‬‫ﺍ‬‫ﺴﻤﻪ‬)‫ﺘﻙ‬32:24–30(‫؟‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻨﺴﺎﻨ‬ ‫ﺍﷲ‬ ‫ﻜﺎﻥ‬ ‫ﻓﻬل‬!‫ﺤﺎﺸﺎ‬.‫ﻭﻅﻬ‬‫ﻹﺒﺭﺍﻫﻴﻡ‬ ‫ﻜﺈﻨﺴﺎﻥ‬ ‫ﺭ‬)‫ﺘﻙ‬18:2،17.(
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻭﻻ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻻ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺃﻥ‬ ‫ﻋﻥ‬ ‫ﺎ‬‫ﺃﻱ‬‫ﻤﻼﻙ‬‫ﺁ‬‫ﻤﻨﻬﺎ‬ ‫ﻨﺫﻜﺭ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﻓﺎﻟﺭﺩﻭﺩ‬ ،‫ﺨﺭ‬:
2-‫ﺭﺴﺎﻟﺘﻪ‬ ‫ﻓﻲ‬ ‫ﺒﻭﻟﺱ‬ ‫ﺃﻭﺭﺩﻩ‬ ‫ﻤﺎ‬‫ﺇﻟﻰ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻁﻐﻤﺎﺕ‬ ‫ﻜل‬ ‫ﻤﻥ‬ ‫ﺃﻋﻅﻡ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺃﻥ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻌﺒﺭﺍﻨﻴﻴﻥ‬:
‫ﻤﻨﻬﺎ‬"َ‫ﻤ‬‫ﻟ‬‫ﻗﺎل‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬ ‫ﻥ‬:‫ﺇ‬‫ﻋﻥ‬ ‫ﺠﻠﺱ‬‫ﻴﻤﻴﻨﻲ‬‫ﺤﺘﻰ‬‫ﺃﻀﻊ‬‫ﺃﻋﺩﺍ‬‫ﺀ‬‫ﻙ‬‫ﻟﻘﺩﻤﻴﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻭﻁﺌ‬) "‫ﻋﺏ‬1:13(.‫ﻭﻫﻰ‬‫ﻨﺒﻭﺀﺓ‬
َ‫ﻭ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬ ‫ﺕ‬)‫ﻤﺯ‬110:1(.‫ﺍﻵ‬ ‫ﺍﷲ‬ ‫ﻴﻤﻴﻥ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﻓﻌ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺠﻠﺱ‬ ‫ﻭﻗﺩ‬َ‫ﻭ‬ ‫ﻜﻤﺎ‬ ،‫ﺏ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﻤﺭ‬16:19" (‫ﺃﻥ‬ ‫ﺜﻡ‬
‫ﺇﻟ‬ ‫ﺍﺭﺘﻔﻊ‬ ‫ﻜﻠﻤﻬﻡ‬ ‫ﻤﺎ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﺭﺏ‬‫ﻰ‬‫ﺍﷲ‬ ‫ﻴﻤﻴﻥ‬ ‫ﻋﻥ‬ ‫ﻭﺠﻠﺱ‬ ‫ﺍﻟﺴﻤﺎﺀ‬"‫ﻭﻓﻲ‬)‫ﺃﻉ‬7:56(.‫ﻓﻰ‬‫ﺭﺅﻴﺎ‬‫ﺍ‬‫ﺍﻟﺸﻬﻴﺩ‬ ‫ﺴﻁﻔﺎﻨﻭﺱ‬،‫ﺇﺫ‬‫ﻗﺎل‬:
"‫ﻭ‬ ،‫ﻤﻔﺘﻭﺤﺔ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﺃﻨﻅﺭ‬ ‫ﺃﻨﺎ‬‫ﺍ‬‫ﺍﷲ‬ ‫ﻴﻤﻴﻥ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﺎﺌﻤ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺒﻥ‬."ُ‫ﻴ‬ ‫ﻭﻟﻡ‬‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﺫﻜﺭ‬
‫ﻗﺎﺌﻡ‬‫ﺃ‬‫ﺍﷲ‬ ‫ﻴﻤﻴﻥ‬ ‫ﻋﻥ‬ ‫ﺠﺎﻟﺱ‬ ‫ﻭ‬.
3-َ‫ﻭ‬َ‫ﺭ‬َ‫ﺩ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﻠﺴﻴﺩ‬ ‫ﺴﺠﺩﻭﺍ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺃﻥ‬.
‫ﺍﻷ‬‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﻟﻠﻤﻼﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻁﻼﻗ‬ ‫ﻴﺤﺩﺙ‬ ‫ﻟﻡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻤﺭ‬..‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬ ‫ﻫﺫﺍ‬ ‫ﻭﻓﻲ‬‫ﺍﻟﺭﺴﻭل‬:"‫ﻤﺘﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬ُ‫ﺃ‬ْ‫ﺩ‬ِ‫ﺨ‬َ‫ل‬ِ‫ﺒ‬‫ﺍﻟ‬‫ﹾ‬‫ﻜ‬‫ﺇﻟ‬ ‫ﺭ‬‫ﻰ‬
‫ﻭﻴﻘ‬ ،‫ﺍﻟﻌﺎﻟﻡ‬‫ﻭل‬:‫ﺍﷲ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﻜل‬ ‫ﻟﻪ‬ ‫ﻭﻟﺘﺴﺠﺩ‬) "‫ﻋﺏ‬1:6(.‫ﻤﻴﺨﺎﺌﻴل؟‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻋﻥ‬ ‫ﻫﺫﺍ‬ ‫ﻤﺜل‬ ‫ﻗﻴل‬ ‫ﻓﻬل‬!‫ﺃ‬‫ﺃﻥ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻴﺭﺩ‬ ‫ﻟﻡ‬
‫ﻴﻭﺤﻨﺎ‬ ‫ﻟﻪ‬ ‫ﻴﺴﺠﺩ‬ ‫ﺃﻥ‬ ‫ﺭﻓﺽ‬ ‫ﺍﻟﻤﻼﻙ‬)‫ﺭﺅ‬19:10(.‫ﻭﻋﻠ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺭﻜﺒﺔ‬ ‫ﻜل‬ ‫ﻟﻪ‬ ‫ﺘﺠﺜﻭ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻓﻬل‬‫ﻰ‬‫ﺍﻷ‬‫ﺭﺽ؟‬!
ِ‫ﻗ‬‫ﻴ‬‫ﻋﻠ‬ ‫ﺍﻟﺘﺠﺭﺒﺔ‬ ‫ﻨﻬﺎﻴﺔ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ل‬‫ﻰ‬‫ﺍﻟﺠﺒل‬"‫ﺘﺨﺩﻤﻪ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻭﺼﺎﺭﺕ‬) "‫ﻤﺭ‬1:13(.َ‫ﻤ‬‫ﺘﺨﺩﻤﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻥ‬
‫ﺴﻭﻯ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬‫ﺍﷲ؟‬!
‫ﻓﻲ‬ ‫ﻭﺍﺭﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﻠﺴﻴﺩ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺴﺠﻭﺩ‬)‫ﻓﻲ‬2:10(‫ﻗﻴل‬ ‫ﺤﻴﺙ‬"ِ‫ﺒ‬ ‫ﺘﺠﺜﻭ‬ ‫ﻟﻜﻲ‬ُ‫ﺭ‬ ‫ﻜل‬ ‫ﻴﺴﻭﻉ‬ ‫ﺎﺴﻡ‬‫ﱠ‬‫ﻤ‬‫ﻤ‬ ‫ﻜﺒﺔ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻥ‬َ‫ﻤ‬‫ﻭ‬ ،‫ﻥ‬
‫ﺍﻷﺭﺽ‬ ‫ﻋﻠﻰ‬َ‫ﻤ‬‫ﻭ‬ ،‫ﺍﻷﺭﺽ‬ ‫ﺘﺤﺕ‬ ‫ﻥ‬."‫ﻓ‬‫ﺭﻜﺒﺔ؟‬ ‫ﻜل‬ ‫ﻟﻪ‬ ‫ﺘﺠﺜﻭ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻬل‬!‫ﺃﻨﻪ‬ ‫ﺃﻡ‬"‫ﻟﻠﻤﺴﻴﺢ‬ ‫ﺘﺠﺜﻭ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺭﻜﺒﺔ‬ ‫ﻜل‬ ‫ﻀﻤﻥ‬.
4-‫ﺍﻟﻤﺯﺍﻤﻴﺭ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬:
"‫ﹸ‬‫ﻜ‬‫ﱡ‬‫ﻴ‬‫ﺭﺴ‬‫ﺍﷲ‬ ‫ﻴﺎ‬ ‫ﻙ‬‫ﺇﻟﻰ‬ُ‫ﻤ‬ ‫ﻗﻀﻴﺏ‬ ‫ﻫﻭ‬ ‫ﺍﺴﺘﻘﺎﻤﺔ‬ ‫ﻗﻀﻴﺏ‬ ‫ﺍﻟﺩﻫﻭﺭ‬ ‫ﺩﻫﺭ‬‫ﻠﻜﻙ‬")‫ﻤﺯ‬45:6] (‫ﹸ‬‫ﻜ‬ ‫ﻜﻠﻤﺔ‬‫ﱡ‬‫ﻴ‬‫ﺭﺴ‬‫ﻋﺭﺸﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺘﺘﺭﺠﻡ‬ ‫ﻙ‬.[
‫ﻭﻗﺩ‬‫ﺍ‬‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺴﺘﺸﻬﺩ‬‫ﺍﻟﺭﺴ‬‫ﺍﻵ‬ ‫ﺒﻬﺫﻩ‬ ‫ﻭل‬‫ﻓﻲ‬ ‫ﻴﺔ‬)‫ﻋﺏ‬1:8(‫ﻋﻠ‬ ‫ﺒﻬﺎ‬ ‫ﹰ‬‫ﺍ‬‫ﻤﺴﺘﺸﻬﺩ‬ ،‫ﻰ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻅﻤﺔ‬.‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﺫﻥ‬
‫ﻋﻠ‬ ‫ﻤﻠﻙ‬‫ﻰ‬‫ﻋﺭﺵ‬.‫ﺍﻟﻤﻼ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺌﻜﺔ‬"‫ﺨﺎﺩﻤﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺭﻭﺍﺤ‬ ‫ﺠﻤﻴﻌﻬﻡ‬ ‫ﺃﻟﻴﺱ‬ُ‫ﻤ‬ ،‫ﺍﻟﺨﻼﺹ‬ ‫ﻴﺭﺜﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﺘﻴﺩﻴﻥ‬ ‫ﻷﺠل‬ ‫ﻟﻠﺨﺩﻤﺔ‬ ‫ﺭﺴﻠﺔ‬"
)‫ﻋﺏ‬1:14(‫ﻋﻨﻬﻡ‬ ‫ﻗﻴل‬"‫ﺍ‬‫ﻨﺎﺭ‬ ‫ﻟﻬﻴﺏ‬ ‫ﻭﺨﺩﺍﻤﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺭﻭﺍﺤ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺨﻠﻕ‬ ‫ﻟﺫﻱ‬) "‫ﻤﺯ‬104:4(‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻋﻨﻪ‬ ‫ﻓﻘﻴل‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺎ‬"‫ﹸ‬‫ﻜ‬‫ﱡ‬‫ﻴ‬‫ﺭﺴ‬‫ﺍﷲ‬ ‫ﻴﺎ‬ ‫ﻙ‬‫ﺇﻟﻰ‬
‫ﺃ‬‫ﺍﻟﺩﻫﻭﺭ‬ ‫ﺒﺩ‬."
5-‫ﻤﺨ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﻭﺍﻟﻤﻼﻙ‬ ،‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬‫ﻠ‬‫ﻭﻕ‬.
‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬"‫ﻜﺎﻥ‬ ‫ﺒﻪ‬ ‫ﺸﻲﺀ‬ ‫ﻜل‬.‫ﺸ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﺒﻐﻴﺭﻩ‬‫ﻲﺀ‬‫ﻜﺎﻥ‬ ‫ﻤﻤﺎ‬) "‫ﻴﻭ‬1:3(‫ﻜل‬ ‫ﻀﻤﻥ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﻁﺒﻌ‬
‫ﺍﻟﺸ‬‫ﻲﺀ‬‫ﻜﺎﻥ‬ ‫ﺒﻪ‬ ‫ﺍﻟﺫﻱ‬.‫ﺍ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬ ‫ﻤﺎ‬ ‫ﻫﺫﺍ‬ ‫ﻴﺅﻴﺩ‬‫ﺇﻟ‬ ‫ﺍﻟﺭﺴﺎﻟﺔ‬ ‫ﻓﻲ‬ ‫ﻟﻤﺴﻴﺢ‬‫ﻰ‬‫ﻜﻭﻟﻭﺴﻲ‬"‫ﹸ‬‫ﺨ‬ ‫ﻓﻴﻪ‬ ‫ﻓﺈﻨﻪ‬ِ‫ﻠ‬‫ﹶ‬‫ﻕ‬‫ﺍﻟﻜل‬:‫ﻭﻤﺎ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻓﻲ‬ ‫ﻤﺎ‬

36. - 36 -
‫ﻋﻠ‬‫ﻰ‬ُ‫ﻴ‬ ‫ﻤﺎ‬ ،‫ﺍﻷﺭﺽ‬‫ﺭ‬‫ﻯ‬ُ‫ﻴ‬ ‫ﻻ‬ ‫ﻭﻤﺎ‬‫ﺭ‬‫ﻯ‬.‫ﺴﻼﻁﻴﻥ‬ ‫ﺃﻡ‬ ‫ﺭﻴﺎﺴﺎﺕ‬ ‫ﺃﻡ‬ ‫ﺴﻴﺎﺩﺍﺕ‬ ‫ﺃﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﺭﻭﺸ‬ ‫ﻜﺎﻥ‬ ‫ﺴﻭﺍﺀ‬.‫ﹸ‬‫ﺨ‬ ‫ﻭﻟﻪ‬ ‫ﺒﻪ‬ ‫ﺍﻟﻜل‬‫ﻠﻕ‬) "‫ﻜﻭ‬1:16(.
‫ﺸ‬ ‫ﻜل‬ ‫ﺨﻠﻕ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺃﻥ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﺃﻨﻔﺴﻬﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﻭﺸﻬﻭﺩ‬‫ﻲﺀ‬.
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺍﻟﻤ‬ ‫ﻭﻤﻨﻬﻡ‬ ،‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺎ‬‫ﻋﻨﻬﻡ‬ ‫ﻗﻴل‬ ‫ﻭﻗﺩ‬ ‫ﻤﺨﻠﻭﻗﺔ‬ ‫ﺃﺭﻭﺍﺡ‬ ‫ﻓﻬﻡ‬ ،‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﻼﻙ‬"‫ﹰ‬‫ﺎ‬‫ﺃﺭﻭﺍﺤ‬ ‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﺨﻠﻕ‬ ‫ﺍﻟﺫﻱ‬) "‫ﻤ‬‫ﺯ‬104:4.(
6-‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬"‫ﺸ‬ ‫ﻜل‬ ‫ﺃﺨﻀﻌﺕ‬‫ﻲﺀ‬‫ﻗﺩﻤﻴﻪ‬ ‫ﺘﺤﺕ‬) "‫ﻤﺯ‬8:6(.
‫ﻭﻗﺩ‬‫ﺍ‬‫ﺍﻵ‬ ‫ﺒﻬﺫﻩ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺴﺘﺸﻬﺩ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﺔ‬.‫ﺒﻌﺩﻫﺎ‬ ‫ﻭﻗﺎل‬"‫ﺨﺎﻀﻊ‬ ‫ﻏﻴﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﻴﺘﺭﻙ‬ ‫ﻟﻡ‬ ،‫ﻟﻪ‬ ‫ﺍﻟﻜل‬ ‫ﺃﺨﻀﻊ‬ ‫ﺇﺫ‬ ‫ﻷﻨﻪ‬
‫ﻟﻪ‬) "‫ﻋﺏ‬2:8(.‫ﻟﻠﻤﺴﻴﺢ‬ ‫ﺍﻟﺨﺎﻀﻊ‬ ‫ﺍﻟﻜل‬ ‫ﻫﺫﺍ‬ ‫ﻀﻤﻥ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﺃﻥ‬ ‫ﺸﻙ‬ ‫ﻭﻻ‬.
ُ‫ﺴ‬ ‫ﻭﻋﻥ‬‫ﹸ‬‫ﻜ‬‫ﺍﻟ‬ ‫ﻟﻬﺎ‬ ‫ﻴﺨﻀﻊ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻫﺫﻩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻠﻁﺔ‬‫ﺼﻌﻭﺩﻩ‬ ‫ﻗﺒل‬ ‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬ ،‫ل‬"‫ﺇﻟ‬ ‫ﺩﻓﻊ‬ّ‫ﻲ‬‫ﻓﻲ‬ ‫ﺴﻠﻁﺎﻥ‬ ‫ﻜل‬
‫ﻭﻋﻠﻰ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﺍﻷﺭﺽ‬) "‫ﻤﺕ‬28:18.(.‫ﺍﻟﺒﺎﻗﻴﻥ‬ ‫ﻀﻤﻥ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺒﻌ‬ ‫ﻟﻪ‬ ‫ﻴﺨﻀﻊ‬ ‫ﻫﺫﺍ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﺴﻠﻁﺎﻥ‬.
‫ﺃﺧﺮ‬ ‫ﻣﻼﺣﻈﺎﺕ‬‫ﻯ‬:
7-‫ﺇﻨﻪ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺭﺌﻴﺱ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬"‫ﱠ‬‫ﻤ‬‫ﻟ‬ُ‫ﻤ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺨﺎﺼﻡ‬ ‫ﺎ‬‫ﻤﻭﺴ‬ ‫ﺠﺴﺩ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﺎﺠ‬‫ﻰ‬َ‫ﻴ‬ ‫ﻟﻡ‬ ،‫ﺤﻜﻡ‬ ‫ﻴﻭﺭﺩ‬ ‫ﺃﻥ‬ ‫ﺠﺴﺭ‬،‫ﺍﻓﺘﺭﺍﺀ‬
‫ﻗﺎل‬ ‫ﺒل‬:‫ﺍﻟﺭﺏ‬ ‫ﻟﻴﻨﺘﻬﺭﻙ‬) "‫ﻴﻪ‬9(.
‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻴﻨﺘﻬﺭ‬ ‫ﺃﻥ‬ ‫ﻴﺠﺴﺭ‬ ‫ﻟﻡ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﺇﺫﻥ‬.
‫ﻗﺎل‬ ‫ﺒل‬"‫ﺍﻟﺭﺏ‬ ‫ﻟﻴﻨﺘﻬﺭﻙ‬"‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻤﺭﺓ‬ ‫ﻤﻥ‬ ‫ﻓﻜﻡ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺎ‬‫ﺍ‬‫ﻨ‬‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺘﻬﺭ‬..‫ﻓﻲ‬‫ﺇ‬‫ﺤﺩﻯ‬‫ﹰ‬‫ﺎ‬‫ﺸﻴﻁﺎﻨ‬ ‫ﻴﺨﺭﺝ‬ ‫ﻭﻫﻭ‬ ‫ﺍﻟﻤﺭﺍﺕ‬،‫ﺼﺭﺥ‬
‫ﺍﻟﺸﻴﻁﺎﻥ‬" :‫ﺁ‬‫ﻩ‬‫ﻟﺘﻬﻠﻜﻨﺎ‬ ‫ﺃﺘﻴﺕ‬ ‫ﺍﻟﻨﺎﺼﺭﻱ؟‬ ‫ﻴﺴﻭﻉ‬ ‫ﻴﺎ‬ ‫ﻭﻟﻙ‬ ‫ﻟﻨﺎ‬ ‫ﻤﺎ‬ ،.‫ﺃﻋﺭﻓ‬ ‫ﺃﻨﺎ‬‫ﻙ‬َ‫ﻤ‬‫ﺃﻨﺕ‬ ‫ﻥ‬:‫ﺍﷲ‬ ‫ﻗﺩﻭﺱ‬.‫ﻓ‬‫ﺎ‬‫ﻨﺘﻬﺭ‬‫ﻩ‬‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﻴﺴﻭﻉ‬:‫ﺍﺨﺭﺱ‬
‫ﻤﻨﻪ‬ ‫ﻭﺍﺨﺭﺝ‬..‫ﻤﻨﻪ‬ ‫ﻭﺨﺭﺝ‬ ‫ﻋﻅﻴﻡ‬ ‫ﺒﺼﻭﺕ‬ ‫ﻓﺼﺎﺡ‬) "‫ﻤﺭ‬1:25،26(‫ﱠ‬‫ﻴ‬‫ﻭﺘﺤ‬‫ﺍﻟﻨﺎﺱ‬ ‫ﺭ‬"..‫ﻷﻨﻪ‬‫ﺒ‬ُ‫ﺴ‬‫ﺍﻷ‬ ‫ﺤﺘﻰ‬ ‫ﻴﺄﻤﺭ‬ ‫ﻠﻁﺎﻥ‬‫ﺍﻟﻨﺠﺴﺔ‬ ‫ﺭﻭﺍﺡ‬
‫ﹸ‬‫ﺘ‬‫ﻓ‬‫ﻁﻴﻌﻪ‬) "‫ﻤﺭ‬1:27.(
‫ﻓﻘﻁ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻟﻴﺱ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺃﻥ‬ ‫ﺒل‬ ،،‫ﺃﻋﻁﻰ‬‫ﱡ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻫﺫﺍ‬‫ﻠﻁﺎﻥ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﻟﺘﻼﻤﻴﺫﻩ‬:‫ﺍﻟﺸﻴﺎﻁﻴﻥ‬ ‫ﻴﺨﺭﺠﻭﺍ‬ ‫ﺃﻥ‬)‫ﻤﺕ‬10:1،8(
)‫ﻟﻭ‬10:17.(
‫ﺇ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻫﻭ‬ ‫ﻟﻴﺱ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﺫﻥ‬.‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻴﻨﺘﻬﺭ‬ ‫ﺃﻥ‬ ‫ﻻﺴﺘﻁﺎﻉ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻜﺎﻥ‬ ‫ﻟﻭ‬ ‫ﻷﻨﻪ‬.‫ﻓﻲ‬ ‫ﻗﻴل‬ ‫ﺒﻴﻨﻤﺎ‬)‫ﻴﻪ‬9(‫ﻟﻡ‬ ‫ﺇﻨﻪ‬
‫ﻴﺠﺴﺭ‬‫ﺫﻟﻙ‬ ‫ﻴﻔﻌل‬ ‫ﺃﻥ‬.‫ﺍﻟﺸﻴ‬ ‫ﺍﻨﺘﻬﺭﻭﺍ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺘﻼﻤﻴﺫ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺎ‬‫ﻁ‬‫ﻴ‬‫ﻭﺃﺨﺭﺠﻭﻫﻡ‬ ‫ﻥ‬.‫ﻟﻬﻡ‬ ‫ﺘﺨﻀﻊ‬ ‫ﺍﻟﺸﻴﺎﻁﻴﻥ‬ ‫ﻭﻜﺎﻨﺕ‬)‫ﻟﻭ‬10:17.(
8-‫ﺃﺨﻠ‬ ‫ﺇﻨﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬‫ﻰ‬‫ﺍﻟﻌﺒﺩ‬ ‫ﺸﻜل‬ ‫ﻭﺃﺨﺫ‬ ‫ﺫﺍﺘﻪ‬.
َ‫ﻭ‬ ‫ﻜﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﻓﻲ‬2:7(.‫ﺤﺎﻟﺔ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺘﺠﺴﺩﻩ‬ ‫ﺤﺎﻟﺔ‬ ‫ﺇﺫﻥ‬‫ﺍ‬‫ﺍﻟﻌﺒﺩ‬ ‫ﺸﻜل‬ ‫ﻓﻲ‬ ‫ﻟﻠﺫﺍﺕ‬ ‫ﻭﺇﺨﻼﺀ‬ ‫ﺘﻀﺎﻉ‬"‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻭﺍﺤﺩ‬ ‫ﻓﻜل‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺎ‬
‫ﻤ‬‫ﻨﻬﻡ‬‫ﷲ‬ ‫ﻋﺒﺩ‬ ‫ﻫﻭ‬ ‫ﺒﻁﺒﻴﻌﺘﻪ‬) "‫ﺭﺅ‬19:10(.
9-‫ﺇﻨﻬ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬‫ﻡ‬‫ﺍﷲ‬ ‫ﺃﺒﻨﺎﺀ‬)‫ﺃﻱ‬1:6) (‫ﺃﻱ‬38:7.(‫ﺘﺸﺭﻴﻔﻴﺔ‬ ‫ﺒﻨﻭﺓ‬ ‫ﻟﻬﻡ‬.
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻋﻨﻬﻡ‬ ‫ﻓﻴﺨﺘﻠﻑ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺎ‬.‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﷲ‬ ‫ﺍﺒﻥ‬ ‫ﻷﻨﻪ‬.
)‫ﻴﻭ‬3:16،18(،)‫ﻴﻭ‬1:18(،)1‫ﻴﻭ‬4:9.(‫ﻫﻭ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﻷﻨﻪ‬‫ﺍ‬،‫ﻁﺒﻴﻌﺘﻪ‬ ‫ﻭﻤﻥ‬ ،‫ﺠﻭﻫﺭﻩ‬ ‫ﻤﻥ‬ ‫ﷲ‬ ‫ﺒﻥ‬‫ﻻﻫﻭﺘﻪ‬ ‫ﻭﻤﻥ‬.
‫ﻭﻋﺒﺎﺭﺓ‬)‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﻻﺒﻥ‬(‫ﹸ‬‫ﺘ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻓﻴﻬﻡ‬ ‫ﺒﻤﺎ‬ ‫ﷲ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻜل‬ ‫ﺒﻨﻭﺓ‬ ‫ﻭﻋﻥ‬ ،‫ﷲ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻜل‬ ‫ﺒﻨﻭﺓ‬ ‫ﻋﻥ‬ ‫ﺯﻩ‬.
10-‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬"‫ﻭﺍﻵ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﺤﺩ‬ ‫ﺏ‬) "‫ﻴﻭ‬10:30.(

37. - 37 -
‫ﱠ‬‫ﺭ‬‫ﻭﻜ‬‫ﺍﻟﻤﻌﻨﻰ‬ ‫ﻫﺫﺍ‬ ‫ﺭ‬‫ﻓﻲ‬)‫ﻴﻭ‬17:22.(‫ﺃ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻭﻻ‬‫ﻴﻘﻭل‬ ‫ﺃﻥ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻴﺠﺭﺅ‬ ‫ﻥ‬:"‫ﻭﺍﻵ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﺤ‬ ‫ﺏ‬‫ﺩ‬."‫ﻴﺠﺭﺅ‬ ‫ﻻ‬ ‫ﻜﻤﺎ‬
‫ﻴﻘﻭل‬ ‫ﺃﻥ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬–‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻜﻤﺎ‬–"‫ﺍﻵ‬ ‫ﻓﻲ‬ ‫ﺃﻨﺎ‬‫ﻭﺍﻵ‬ ،‫ﺏ‬‫ﻓ‬ ‫ﺏ‬‫ﱠ‬‫ﻲ‬) "‫ﻴﻭ‬14:10،11" (‫ﺭ‬ ‫ﺍﻟﺫﻱ‬‫ﺁ‬‫ﺭﺃ‬ ‫ﻓﻘﺩ‬ ‫ﻨﻲ‬‫ﻯ‬‫ﺍﻵ‬‫ﺏ‬"
)‫ﻴﻭ‬14:9.(
11-‫ﻨﺴﺒﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻹﻟﻬﻴﺔ‬ ‫ﺍﻟﺨﺼﺎﺌﺹ‬ ‫ﺇﻟﻴﻬﻡ‬ ‫ﻨﺴﺒﺕ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺭﺅﺴﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻏﻴﺭﻩ‬ ‫ﻭﻻ‬ ،‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻻ‬‫ﺇﻟﻰ‬‫ﺍﻟﺴﻴﺩ‬
‫ﺍﻟﻤﺴﻴﺢ‬.
‫ﻤﺜل‬‫ﺍﻷﻟﻭﻫﻴﺔ‬)‫ﻴﻭ‬1:1(،)‫ﺭﻭ‬9:5(،)‫ﺇ‬‫ﺵ‬9:6.(‫ﻋﻠ‬ ‫ﻭﺍﻟﻘﺩﺭﺓ‬‫ﻰ‬‫ﺍﻟﺨﻠﻕ‬)‫ﻤﺯ‬102:25-27(،)‫ﺃﻡ‬22:30(‫ﻤﻌﺠﺯﺓ‬
‫ﺍﻟﻤﺎﺀ‬ ‫ﺘﺤﻭﻴل‬‫ﺇﻟﻰ‬‫ﺨﻤﺭ‬)‫ﻴﻭ‬2(‫ﻭﺴﻤﻜﺘﻴﻥ‬ ‫ﺨﺒﺯﺍﺕ‬ ‫ﺨﻤﺱ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺠﻤﻭﻉ‬ ‫ﺍﺸﺒﺎﻉ‬ ،..
‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬ ‫ﺍﻟﻭﺠﻭﺩ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻨﺴﺏ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻭﻻ‬)‫ﻴﻭ‬3:13.(‫ﻨﻔﺴﻪ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬ ‫ﻭﻜﻤﺎ‬"‫ﺍﺠﺘﻤﻊ‬ ‫ﺤﻴﺜﻤﺎ‬‫ﺍ‬‫ﺜﻨﺎﻥ‬
ِ‫ﺒ‬ ‫ﺜﻼﺜﺔ‬ ‫ﺃﻭ‬‫ﻭﺴﻁﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺃﻜﻭﻥ‬ ‫ﻓﻬﻨﺎﻙ‬ ،‫ﺎﺴﻤﻲ‬) "‫ﻤﺕ‬18:20.(
‫ﺍﻷ‬ ‫ﻗﺭﺍﺀﺓ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻻﻫﻭﺕ‬ ‫ﻭﻤﻥ‬‫ﻓﻜﺎﺭ‬)‫ﻤﺭ‬2:6-8. (‫ﻜﺘﺎﺒﻨﺎ‬ ‫ﺍﻗﺭﺃ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﻠﺴﻴﺩ‬ ‫ﺍﻟﻼﻫﻭﺘﻴﺔ‬ ‫ﺍﻟﺨﺼﺎﺌﺹ‬ ‫ﻭﻋﻥ‬:‫ﻻﻫﻭﺕ‬
‫ﺍﻟﻤﺴﻴﺢ‬.
12-‫ﺍﻟﺩﻴﺎﻥ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ُ‫ﻴ‬ ،‫ﻋﻤﻠﻪ‬ ‫ﺤﺴﺏ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﺠﺎﺯﻱ‬.
‫ﻗﺎل‬ ‫ﻟﻘﺩ‬:"‫ﻭﻤﺘ‬‫ﻰ‬‫ﺍﻹ‬ ‫ﺍﺒﻥ‬ ‫ﺠﺎﺀ‬‫ﻭﺠ‬ ،‫ﻤﺠﺩﻩ‬ ‫ﻓﻲ‬ ‫ﻨﺴﺎﻥ‬،‫ﻤﻌﻪ‬ ‫ﺍﻟﻘﺩﻴﺴﻴﻥ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻴﻊ‬‫ﻋﻠﻰ‬ ‫ﻴﺠﻠﺱ‬ ‫ﻓﺤﻴﻨﺌﺫ‬‫ﹸ‬‫ﻜ‬‫ﻤﺠﺩﻩ‬ ‫ﺭﺴﻲ‬.‫ﻭﻴﺠﺘﻤﻊ‬
‫ﺍﻟﺸﻌﻭﺏ‬ ‫ﺠﻤﻴﻊ‬ ‫ﺃﻤﺎﻤﻪ‬.ُ‫ﻴ‬‫ﻓ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﺒﻌﻀﻬﻡ‬ ‫ﺯ‬‫ﻤﻥ‬ُ‫ﻴ‬ ‫ﻜﻤﺎ‬ ‫ﺒﻌﺽ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﺍﻟﺠﺩﺍﺀ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺨﺭﺍﻑ‬ ‫ﺍﻟﺭﺍﻋﻲ‬ ‫ﺯ‬.‫ﻋﻥ‬ ‫ﻭﺍﻟﺠﺩﺍﺀ‬ ،‫ﻴﻤﻴﻨﻪ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺨﺭﺍﻑ‬ ‫ﻓﻴﻘﻴﻡ‬
‫ﺍﻟﻴﺴﺎﺭ‬.‫ﻴﻤﻴﻨﻪ‬ ‫ﻋﻥ‬ ‫ﻟﻠﺫﻴﻥ‬ ‫ﺍﻟﻤﻠﻙ‬ ‫ﻴﻘﻭل‬ ‫ﺜﻡ‬:‫ﺇﻟ‬ ‫ﺘﻌﺎﻟﻭﺍ‬‫ﱠ‬‫ﻲ‬ُ‫ﻤ‬ ‫ﻴﺎ‬َ‫ﺭ‬‫ﺒﺎ‬ِ‫ﺭ‬ ،‫ﺃﺒﻲ‬ ‫ﻜﻲ‬‫ﺍﻟﻤﻠﻜ‬ ‫ﺜﻭﺍ‬‫ﻭﺕ‬ُ‫ﻤ‬‫ﺍﻟ‬ّ‫ﺩ‬‫ﻌ‬‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺘﺄﺴﻴﺱ‬ ‫ﻤﻨﺫ‬ ‫ﻟﻜﻡ‬...‫ﻴﻘﻭل‬ ‫ﺜﻡ‬
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﺍﻟﻴﺴﺎﺭ‬ ‫ﻋﻥ‬ ‫ﻟﻠﺫﻴﻥ‬:‫ﺍ‬‫ﱢ‬‫ﻨ‬‫ﻋ‬ ‫ﺫﻫﺒﻭﺍ‬‫ﺇﻟ‬ ‫ﻤﻼﻋﻴﻥ‬ ‫ﻴﺎ‬ ‫ﻲ‬‫ﻰ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﻨﺎﺭ‬َ‫ﻌ‬‫ﱠ‬‫ﺩ‬‫ﻭﻤﻼﺌﻜﺘﻪ‬ ‫ﻹﺒﻠﻴﺱ‬ ‫ﺓ‬) "‫ﻤﺕ‬25:31–41.(
‫ﺍ‬ ‫ﻫﻭ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻓﻬل‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻫﻭ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻜﺎﻥ‬ ‫ﻓﺈﻥ‬‫ﻟﺩ‬‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺩﻴﺎﻥ‬ ‫ﺃﻡ‬ ،‫ﻴﺎﻥ‬‫؟‬)‫ﻤﺯ‬50:6(‫ﻟﻴ‬ ‫ﻴﺄﺘﻲ‬ ‫ﺍﻟﺫﻱ‬‫ﺩﻴﻥ‬
‫ﺒﺎﻟﻌﺩل‬ ‫ﺍﻟﻤﺴﻜﻭﻨﻪ‬)‫ﻤﺯ‬96:13(،)‫ﻤﺯ‬98:9.(‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﻫﻭ‬‫ﺍﻹﻟﻪ‬‫ﺍﻟﻘﺩﻴﺭ‬.
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻗﺎل‬ ‫ﻟﻘﺩ‬:"‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﻤﻊ‬ ‫ﺃﺒﻴﻪ‬ ‫ﻤﺠﺩ‬ ‫ﻓﻲ‬ ‫ﻴﺄﺘﻲ‬ ‫ﺴﻭﻑ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬ ‫ﺇﻥ‬،ٍ‫ﺫ‬‫ﻭﺤﻴﻨﺌ‬ُ‫ﻴ‬ٍ‫ﺩ‬‫ﻭﺍﺤ‬ ‫ﻜل‬ ‫ﺠﺎﺯﻱ‬‫ﻋﻤﻠﻪ‬ ‫ﺤﺴﺏ‬"
)‫ﻤﺕ‬16:27(.‫ﻴﺠﺴﺭ‬ ‫ﻟﻡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻓﻬل‬‫ﺃ‬‫ﺇﺒﻠﻴﺱ‬ ‫ﻴﻨﺘﻬﺭ‬ ‫ﻥ‬)‫ﻴﻪ‬9(ُ‫ﻴ‬‫ﺴ‬ ،‫ﻭﺍﺤ‬ ‫ﻜل‬ ‫ﺠﺎﺯﻱ‬‫ﻋﻤﻠﻪ؟‬ ‫ﺤﺴﺏ‬ ‫ﺩ‬!‫ﺤﺎﺸﺎ‬.
‫ﺍﻵ‬ ‫ﻤﺠﺩ‬ ‫ﻓﻲ‬ ‫ﻴﺄﺘﻲ‬ ‫ﺴﻭﻑ‬ ‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻭﻫل‬‫ﺏ؟‬!
َ‫ﻭ‬ ‫ﻜﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻋﻥ‬)‫ﻤﺕ‬16:27(‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬)‫ﻟﻭ‬9:21(‫ﻴﺄﺘﻲ‬ ‫ﺇﻨﻪ‬"‫ﺍﻵ‬ ‫ﻭﻤﺠﺩ‬ ‫ﺒﻤﺠﺩﻩ‬‫ﺏ‬"‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬ ‫ﺒﻴﻨﻤﺎ‬:
"‫ﻫﺫﺍ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺃﻨﺎ‬‫ﺍ‬‫ﻵﺨﺭ‬ ‫ﺃﻋﻁﻴﻪ‬ ‫ﻻ‬ ‫ﻭﻤﺠﺩﻱ‬ ،‫ﺴﻤﻲ‬) "‫ﺇ‬‫ﺵ‬42:8.("َ‫ﻤ‬‫ﻟﻪ‬ ‫ﻥ‬‫ﺃ‬‫ﻓﻠﻴﺴﻤﻊ‬ ‫ﻟﻠﺴﻤﻊ‬ ‫ﺫﻨﺎﻥ‬) "‫ﻤﺕ‬13:43.(
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)8(
‫ﹶ‬‫ﻟ‬ ‫ﺍﳌﺴﻴﺢ‬ ‫َﺪ‬‫ﺴ‬َ‫ﺟ‬ ‫ﺑﺄﻥ‬ ‫ُﻨﺎﺩﻭﻥ‬‫ﻳ‬ ‫َﻩ‬‫ﻮ‬ْ‫ﻬ‬َ‫ﻳ‬ ‫ُﻮﺩ‬‫ﻬ‬‫ﺷ‬ْ‫ﻢ‬َ‫ﻳ‬‫ﹸ‬‫ﻘ‬‫ﻢ‬
‫ﻭﺃﻧ‬ِ‫ﺑ‬ ‫َﺮ‬‫ﻬ‬‫ﻳﻈ‬ ‫ﹰ‬‫ﺍ‬‫َﺎﺩ‬‫ﺴ‬‫ﺃﺟ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ّﻥ‬‫ﻮ‬‫ﻛ‬ ‫ﻪ‬‫ﹼ‬‫ﻠ‬َ‫ﺣ‬ ‫ﰒ‬ ‫ﻬﺎ‬‫ﻬﺎ‬
‫ﻣﻌﺘﻘﺪﻫ‬‫ـ‬‫ﻢ‬:

38. - 38 -
‫ﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭﻟﻭﻥ‬)‫ﺍﻟﺨﻠﻴﻘﺔ‬(‫ﺹ‬251:
‫ﻋﻠ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻤﺎﺕ‬‫ﻰ‬‫ﻜﺈﻨﺴﺎﻥ‬ ‫ﺍﻟﺼﻠﻴﺏ‬.‫ﻴﺒﻘ‬ ‫ﺃﻥ‬ ‫ﻭﻴﺠﺏ‬‫ﻰ‬‫ﺇﻟ‬ ‫ﻜﺈﻨﺴﺎﻥ‬‫ﻰ‬‫ﺍﻷ‬‫ﺒﺩ‬.‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻓﻲ‬ ‫ﻭﺤﻘﻪ‬‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻟﺤﻴﺎﺓ‬ ‫ﺒﺫﻟﻪ‬ ‫ﻗﺩ‬ ‫ﻜﺈﻨﺴﺎﻥ‬.
‫ﻜﺘﺎﺏ‬ ‫ﻭﻓﻲ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬50‫ﻤﻌﻤﻭﺩﻴﺘﻪ‬ ‫ﻋﻥ‬ ‫ﻗﺎﻟﻭﺍ‬:
"‫ﻁﻠﺏ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺇﻥ‬‫ﺍﻟ‬‫ﻋﻠ‬ ‫ﻤﺼﻤﻡ‬ ‫ﻭﻫﻭ‬ ،‫ﻤﻌﻤﻭﺩﻴﺔ‬‫ﻰ‬‫ﱠ‬‫ﻴ‬‫ﺇ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻔﺎﺭﻗ‬ ،‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﺒﺫل‬‫ﺎﻫﺎ‬‫ﺇﻟﻰ‬‫ﺍﻷﺒﺩ‬".
‫ﺹ‬ ‫ﻭﻓﻲ‬51‫ﻗﺎﻟﻭﺍ‬:
ُ‫ﻤ‬ ،‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺤﻴﺎﺘﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺒﺫل‬ ،‫ﻨﻌﻡ‬‫ﱠ‬‫ﻴ‬‫ﻀﺤ‬‫ﺇﻟ‬ ‫ﺒﻬﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻰ‬‫ﺍﻷﺒﺩ‬.
‫ﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﻗﻴﺜ‬‫ﺍﷲ‬ ‫ﺎﺭﺓ‬[‫ﺹ‬191‫ﺍﷲ‬ ‫ﻋﻥ‬:
‫ﺠﺩﻴﺩﺓ‬ ‫ﺇﻟﻬﻴﺔ‬ ‫ﺒﻁﺒﻴﻌﺔ‬ ‫ﻓﺘﺎﻩ‬ ‫ﺃﻗﺎﻡ‬ ‫ﻭﻫﻜﺫﺍ‬.‫ﻭﺃﺨﻔ‬‫ﻰ‬‫ﻫﻭ‬ ‫ﺇﻻ‬ ‫ﻴﻌﻠﻤﻪ‬ ‫ﻻ‬ ‫ﻤﻨﺎﺴﺏ‬ ‫ﻤﻜﺎﻥ‬ ‫ﻭﻓﻲ‬ ،‫ﻨﻌﺭﻓﻬﺎ‬ ‫ﻻ‬ ‫ﺒﻁﺭﻴﻘﺔ‬ ‫ﺍﻷﻭل‬ ‫ﺠﺴﺩﻩ‬.
‫ﺹ‬ ‫ﻭﻓﻲ‬203‫ﻴﻘﻭﻟﻭﻥ‬:
ُ‫ﻴ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻷﺠﺴﺎﺩ‬ ‫ﺇﻥ‬ِ‫ﻬ‬‫ﻅ‬‫ﻋ‬ ‫ﺒﻭﻟﺱ‬ ‫ﻟﻤﺤﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻹﻟﻬﻲ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻫﺫﺍ‬ ‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ،‫ﻗﻴﺎﻤﺘﻪ‬ ‫ﺒﻌﺩ‬ ‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻨﻔﺴﻪ‬ ‫ﺭ‬‫ﻠﻰ‬
‫ﻁﺭﻴ‬‫ﺩﻤﺸﻕ‬ ‫ﻕ‬.‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺒل‬‫ﺍ‬ّ‫ﻭ‬‫ﻴﻜ‬ ‫ﺴﺘﻌﺎﺭﻴﺔ‬‫ﱠ‬‫ﻜ‬‫ﻴﺘﻤ‬ ‫ﻟﻜﻲ‬ ،‫ﺍﻟﺤﺎﺠﺔ‬ ‫ﻤﺴﻴﺱ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻨﻬﺎ‬‫ﺒﺴﻬﻭﻟﺔ‬ ‫ﺭﺅﻴﺘﻪ‬ ‫ﻤﻥ‬ ‫ﺘﻼﻤﻴﺫﻩ‬ ‫ﻥ‬.‫ﻭﺒﻬﺫﻩ‬
‫ﻻ‬ ‫ﻭﺒﻐﻴﺭﻫﺎ‬ ‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﻗﺎﻡ‬ ‫ﻗﺩ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻘﺘﻨﻌﻭﻥ‬ ‫ﺍﻟﻭﺴﻴﻠﺔ‬‫ﻴﻤﻜﻥ‬‫ﺍ‬‫ﻗﻨﺎﻋﻬﻡ‬.
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻋﻠ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺒﺫﻟﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺎ‬‫ﻰ‬ُ‫ﺩ‬‫ﻭ‬ ‫ﺍﻟﺼﻠﻴﺏ‬ِ‫ﻓ‬َ‫ﻥ‬‫ﺃﺨﺭﺠ‬ ‫ﻓﻘﺩ‬ ،‫ﺍﻟﻘﺒﺭ‬ ‫ﻓﻲ‬‫ﻪ‬‫ﺒﻘﻭﺓ‬ ‫ﺍﻟﻘﺒﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﻼﻙ‬‫ﻭﺃﺨﻔﺎﻩ‬ ‫ﺍﻟﺨﺎﺭﻗﺔ‬ ‫ﺍﷲ‬.
‫ﺒﻘ‬ ‫ﺃﻨﻪ‬ ‫ﻭﻟﻭ‬‫ﺍﻟﻘﺒﺭ‬ ‫ﻓﻲ‬ ‫ﻰ‬‫ﱠ‬‫ﺫ‬‫ﻟﺘﻌ‬ ،‫ﻋ‬ ‫ﺭ‬‫ﻠ‬‫ﻰ‬‫ﻭﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬‫ﺁ‬‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺒﻘﻴﺎﻤﺔ‬ ‫ﻴﻌﺘﻘﺩﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺒﻜﻼﻤﻬﻡ‬ ‫ﻤﻨﻭﺍ‬.
‫ﺹ‬ ‫ﻭﻓﻲ‬197‫ﻴﻘﻭﻟﻭﻥ‬:
"‫ﺍﻹﻟﻬﻴﺔ‬ ‫ﺒﺎﻟﻁﺒﻴﻌﺔ‬ ‫ﻭﻗﺎﻡ‬ ،‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺒﺎﻟﻁﺒﻴﻌﺔ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻤﺎﺕ‬..‫ﻋﻠ‬ ‫ﻭﺠﻭﺩﻩ‬ ‫ﻤﺩﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻨﺴﺎﻨ‬ ‫ﻜﺎﻥ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬.‫ﺼﺎﺭ‬ ‫ﻗﻴﺎﻤﺘﻪ‬ ‫ﻋﻨﺩ‬ ‫ﻭﻟﻜﻨﻪ‬
‫ﺍﷲ‬ ‫ﺠﻭﻫﺭ‬ ‫ﺭﺴﻡ‬‫ﺠﻭﻫﺭﻩ‬ ‫ﻭﺭﺴﻡ‬ ‫ﻤﺠﺩﻩ‬ ‫ﺒﻬﺎﺀ‬ ‫ﻭﻫﻭ‬ ‫ﺍﻟﺫﻱ‬ ،) "..‫ﻋﺏ‬1:3.(
‫ﻜﺘﺎﺏ‬ ‫ﻭﻓﻲ‬]‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬[‫ﺹ‬302‫ﻴﻘﻭﻟﻭﻥ‬:
‫ﺤﺘ‬ ‫ﺒﺸﺭﻴﺔ‬ ‫ﺒﻬﻴﺌﺔ‬ ‫ﻴﻅﻬﺭ‬ ‫ﻟﻡ‬ ‫ﺇﻨﻪ‬‫ﻰ‬‫ﺇﻟ‬ ‫ﺼﻌﻭﺩﻩ‬ ‫ﻭﻗﺒل‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬ ‫ﺍﻷﺭﺒﻌﻴﻥ‬ ‫ﺨﻼل‬ ‫ﻓﻲ‬ ‫ﺇﻻ‬ ،‫ﻟﺘﻼﻤﻴﺫﻩ‬‫ﻰ‬‫ﺍﻟﺴﻤﺎﺀ‬.
‫ﻋﻠ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺴﻴﺭﺍﻩ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻭﺤﻴﺩﺓ‬ ‫ﺍﻟﻁﺭﻴﻘﺔ‬‫ﻰ‬‫ﻫ‬ ‫ﺍﻟﻤﺠﻴﺩ‬ ‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺭﺽ‬‫ﻰ‬‫ﺒﺄﻋﻴ‬‫ﻭﻗﻭ‬ ‫ﺍﻟﻔﻬﻡ‬ ‫ﻥ‬‫ﻯ‬‫ﱡ‬‫ﻴ‬‫ﺍﻟﺘﻤ‬‫ﺯ‬.‫ﺘﺩﻋﻤﻪ‬ ‫ﻭﻫﺫﺍ‬
‫ﻜﻠﻤﺎﺕ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬)‫ﺍﻟﺭﺅﻴﺎ‬1:7.(
‫ﻓﻜﻤﺎ‬‫ﺍ‬‫ﺨﺘﻔ‬‫ﻰ‬‫ﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﻫﻨﺎ‬ ‫ﺍﻟﺴﺤﺎﺏ‬ ‫ﻴﺠﻌﻠﻪ‬ ‫ﻫﻜﺫﺍ‬ ،‫ﺼﻌﻭﺩﻩ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻟﺴﺤﺎﺏ‬ ‫ﻭﺭﺍﺀ‬ ‫ﺘﻼﻤﻴﺫﻩ‬ ‫ﺃﻋﻴﻥ‬ ‫ﻋﻥ‬.‫ﺍ‬ ‫ﺃﻥ‬ ‫ﺇﻻ‬‫ﻟ‬‫ﱡ‬‫ﺴ‬‫ﻓﻲ‬ ‫ﺤﺏ‬
‫ﺍﻟﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﻟﺤﻀﻭﺭﻩ‬ ‫ﺭﻤﺯ‬ ‫ﺫﺍﺘﻪ‬ ‫ﺍﻟﻭﻗﺕ‬.
‫ﻋﻠ‬ ‫ﺒﻨﺎﺀ‬‫ﻰ‬‫ﺍﻟﺜﺎﻨ‬ ‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﺈﻥ‬ ‫ﺫﻟﻙ‬‫ﻰ‬ُ‫ﻴ‬ ‫ﻟﻥ‬‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺒﺎﻷﻋﻴﻥ‬ ‫ﺸﺎﻫﺩ‬..
‫ﺹ‬ ‫ﻭﻓﻲ‬300‫ﻴﻘﻭﻟﻭﻥ‬:

39. - 39 -
ُ‫ﺴ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻫﻭ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻨﺤﻭ‬ ‫ﹰ‬‫ﺍ‬‫ﺼﺎﻋﺩ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﺭﺁﻩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬‫ﱢ‬‫ﻤ‬‫ﻋﻠ‬ ‫ﺭ‬‫ﻰ‬ّ‫ﻭ‬‫ﻜ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺴﺩ‬ ‫ﺒل‬ ،‫ﺍﻟﺨﺸﺒﺔ‬‫ﻤﻥ‬ ‫ﻨﻪ‬
‫ﺍﻟﻤﺎﺩﺓ‬ ‫ﻋﻨﺎﺼﺭ‬‫ﻟﻬﻡ‬ ‫ﻴﻅﻬﺭ‬ ‫ﺤﺘﻲ‬ ،‫ﻓﻘﻁ‬ ‫ﺍﻟﺤﻴﻥ‬ ‫ﻟﺫﻟﻙ‬.‫ﺃﺨﻔﺘﻪ‬ ‫ﻭﻟﻤﺎ‬ّ‫ل‬‫ﺤ‬ ،‫ﺃﻋﻴﻨﻬﻡ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺴﺤﺎﺒﺔ‬‫ﺇﻟﻰ‬ ‫ﺍﻟﺠﺴﺩ‬‫ﺒﺎﻷﺠﺴﺎﺩ‬ ‫ﻓﻌل‬ ‫ﻜﻤﺎ‬ ‫ﻋﻨﺎﺼﺭﻩ‬
‫ﺍﻷﺨﺭ‬‫ﻯ‬‫ﺍﻟﺘﻲ‬‫ﺍ‬‫ﻏﻀﻭﻥ‬ ‫ﻓﻲ‬ ‫ﺘﺨﺫﻫﺎ‬‫ﺍﻷ‬‫ﺍﻟﺴﺎﺒﻘﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬ ‫ﺭﺒﻌﻴﻥ‬.
ُ‫ﻤ‬ ‫ﺤﻕ‬ ‫ﻫﻭ‬ ‫ﻟﺫﻟﻙ‬‫ﱠ‬‫ﺩ‬‫ﻘ‬ُ‫ﻤ‬ ‫ﺱ‬‫ﻋﻠ‬ ‫ﻘﺭﺭ‬‫ﻰ‬‫ﺒﺸﺭﻱ‬ ‫ﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﺴﻴﺄﺘﻲ‬ ‫ﻫﻭ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﻲ‬ ‫ﺘﺭﺍﻩ‬ ‫ﻟﻥ‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺍﻷﻋﻴﻥ‬ ‫ﺃﻥ‬.‫ﻭﻟﻤﺎ‬
‫ﱠ‬‫ﻭ‬‫ﺍﻷ‬ ‫ﺤﻀﻭﺭﻩ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﺠﺎﺀ‬‫ﺫﻟﻙ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻴﻥ‬ ‫ل‬‫ﹰ‬‫ﺎ‬‫ﺍﺘﻀﺎﻋ‬"‫ﺃﺨﻠﻰ‬‫ﺫﺍﺘﻪ‬."..‫ﻴﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻴﻘﺩﺭ‬ ‫ﺤﺘﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﻀﺭﻭﺭﻴ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻭﻜﺎﻥ‬
‫ﹰ‬‫ﻼ‬‫ﻜﺎﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻨﺴﺎﻨ‬ُ‫ﻴ‬‫ﻭ‬ ،‫ﻌ‬‫ﺍﻟﺨﻁﻴﺔ‬ ‫ﺫﺒﻴﺤﺔ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻔﺩﺍﺀ‬ ‫ﺫﺒﻴﺤﺔ‬ ‫ﺩ‬.
‫ﻋﺒﺎﺭﺓ‬ ‫ﺘﺄﻤﻠﻬﻡ‬ ‫ﻭﻓﻲ‬"‫ﺃﻨﺎ‬ ‫ﻫﺎ‬‫ﺁ‬‫ﻜﻠ‬ ‫ﺘﻲ‬‫ﺹ‬) "‫ﺭﺅ‬16:14-16(‫ﻗﺎﻟﻭﺍ‬:‫ﻴﺂ‬ ‫ﺍﻟﻠﺹ‬‫ﺒﻬﺩﻭﺀ‬ ،‫ﺇﻋﻼﻥ‬ ‫ﺒﺩﻭﻥ‬ ،‫ﺴﺎﺒﻕ‬ ‫ﺘﻨﺒﻪ‬ ‫ﺒﺩﻭﻥ‬ ‫ﺘﻲ‬.
‫ﺍﻟﺒﻴﺕ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻤﻥ‬ ‫ﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﻴﻅل‬ ‫ﺃﻥ‬ ‫ﻭﻴﺠﺘﻬﺩ‬.‫ﺒﺭﻫﺎﻥ‬ ‫ﻭﻫﺫﺍ‬‫ﺁ‬‫ﻋﻠ‬ ‫ﺨﺭ‬‫ﻰ‬‫ﻤﺠ‬ ‫ﺃﻥ‬‫ﻲﺀ‬‫ﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﻫﻭ‬ ‫ﻜﺭﻭﺡ‬ ‫ﺍﻟﻤﺴﻴﺢ‬..
‫ﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻭ‬]‫ﺍﷲ‬ ‫ﻗﻴﺜﺎﺭﺓ‬[‫ﺹ‬202‫ﻗﺎﻟﻭﺍ‬:
"‫ﱠ‬‫ﺴ‬‫ﺠ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻓﺎﻟﺠﺴﺩ‬‫ﺤﻴﻨﺌﺫ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﻪ‬‫ﹰ‬‫ﺎ‬‫ﺒﺸﺭﻴ‬ ‫ﺒل‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤﺎﻨﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺠﺴﻤ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬.‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺠﺴﺩ‬ ‫ﻓﻬﻭ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻴﻠﺒﺴﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺎ‬
ُ‫ﻤ‬‫ﱠ‬‫ﺠ‬‫ﻤ‬‫ﻴﻬﻭﻩ‬ ‫ﻴﻤﻨﺤﻬﺎ‬ ‫ﻓﺎﺌﻘﺔ‬ ‫ﺨﺼﻭﺼﻴﺔ‬ ‫ﻗﻭﺓ‬ ‫ﺒﺩﻭﻥ‬ ،‫ﻭﻴﺤﻴﺎ‬ ‫ﻴﻨﻅﺭﻩ‬ ‫ﺃﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻴﻘﺩﺭ‬ ‫ﻭﻻ‬ ،‫ﺩ‬".
‫ﺍ‬ ‫ﺇﻥ‬‫ﻴﺭﻯ‬ ‫ﻟﻜﻲ‬ ،‫ﻓﺎﺌﻘﺔ‬ ‫ﻗﻭﺓ‬ ‫ﺒﻭﻟﺱ‬ ‫ﻤﻨﺢ‬ ‫ﷲ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺠﺴﺩﻩ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬‫ﱠ‬‫ﺠ‬‫ﻤ‬‫ﺩ‬.‫ﱠ‬‫ﻤ‬‫ﻟ‬ ‫ﻷﻨﻪ‬‫ﺇﻟ‬ ‫ﹰ‬‫ﺍ‬‫ﻤﺴﺎﻓﺭ‬ ‫ﻜﺎﻥ‬ ‫ﺎ‬‫ﻰ‬‫ﻤﻥ‬ ‫ﻨﻭﺭ‬ ‫ﺃﺒﺭﻕ‬ ،‫ﺩﻤﺸﻕ‬
‫ﺍﻟﺴﻤﺎﺀ‬.ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻴﻨﻅﺭ‬ ‫ﻟﻡ‬ ‫ﺇﻨﻪ‬‫ﱠ‬‫ﺠ‬‫ﻤ‬‫ﻓﻘﻁ‬ ‫ﻟﻤﻌﺎﻨﻪ‬ ‫ﺒل‬ ،‫ﻨﻔﺴﻪ‬ ‫ﺩ‬."
‫ﺹ‬ ‫ﻭﻓﻲ‬199‫ﻗﺎﻟﻭﺍ‬:
"ُ‫ﻤ‬‫ﻭ‬ ‫ﺫﻭﻴﻪ‬ ‫ﻭﺴﺎﺌﺭ‬ ‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﺘﺎﻟﻴﺔ‬ ‫ﺃﻴﺎﻡ‬ ‫ﻭﻓﻲ‬ ‫ﻗﻴﺎﻤﺘﻪ‬ ‫ﻴﻭﻡ‬ ‫ﻅﻬﺭ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺇﻥ‬‫ﱢ‬‫ﺒ‬‫ﺤ‬‫ﻴﻪ‬.‫ﻟ‬ ‫ﻭﻟﻜﻨﻪ‬‫ﻡ‬‫ﻋﻠ‬ ‫ﺒﺫﻟﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﻟﻬﻡ‬ ‫ﻴﻅﻬﺭ‬‫ﻰ‬
‫ﺍﻟﺼﻠﻴﺏ‬.‫ﺍﻟﺜﻴﺎ‬ ‫ﻓﻲ‬ ‫ﻭﻻ‬‫ﺩﻓﻨﻪ‬ ‫ﻋﻨﺩ‬ ‫ﺒﻬﺎ‬ ‫ﻟﻔﻭﻩ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺏ‬..‫ﺜﻡ‬‫ﺃ‬‫ﻋﻨﺩ‬ ‫ﻤﻌﺭﻓﺘﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﺘﺭﺩﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻟﻤﺎ‬ ،‫ﺍﻟﻌﺎﺩﻱ‬ ‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻗﺎﻡ‬ ‫ﻟﻭ‬ ‫ﻨﻪ‬
‫ﻅﻬﻭﺭﻩ‬."
‫ﻜﺘﺎﺏ‬ ‫ﻭﻓﻲ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬(‫ﺹ‬52،53‫ﻗﺎﻟﻭﺍ‬:
"ُ‫ﻴ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﻭﻅل‬ِ‫ﻬ‬‫ﻅ‬ُ‫ﻤ‬ ‫ﺒﺸﺭﻴﺔ‬ ‫ﺒﻬﻴﺌﺎﺕ‬ ‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﻨﻔﺴﻪ‬ ‫ﺭ‬‫ﻴﻔﻌﻠﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﺩﻴﻤ‬ ‫ﺍﷲ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﻜﺎﻥ‬ ‫ﻜﻤﺎ‬ ،‫ﺨﺘﻠﻔﺔ‬".
‫ﺃ‬ ‫ﻭﻗﺎﻟﻭﺍ‬‫ﹰ‬‫ﺎ‬‫ﻴﻀ‬"‫ﻴﺼﻌﺩ‬ ‫ﻟﻡ‬‫ﺇﻟﻰ‬‫ﺍﻟﺒﺸﺭ‬ ‫ﺒﺠﺴﻤﻪ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﻯ‬.‫ﺒﻌﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻨﺴﺎﻨ‬ ‫ﻟﻴﺱ‬ ‫ﻭﺃﻨﻪ‬.‫ﻟﺒﻘ‬ ،‫ﻜﺫﻟﻙ‬ ‫ﺼﻌﺩ‬ ‫ﻟﻭ‬ ‫ﻷﻨﻪ‬‫ﺃﻭﻁﻰ‬ ‫ﻰ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬
‫ﺇﻟ‬‫ﻰ‬‫ﺍﻷﺒﺩ‬".
‫ﻜﺘﺎﺏ‬ ‫ﻭﻓﻲ‬]‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬[‫ﺹ‬268‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻥ‬ ‫ﻗﺎﻟﻭﺍ‬:
‫ﺇﻟ‬ ‫ﺼﻌﺩ‬ ‫ﺇﻨﻪ‬‫ﻰ‬‫ﺍﻟﺴﻤﺎﺀ‬"‫ﺭﻭﺤﺎﻨﻲ‬ ‫ﺠﺴﻡ‬ ‫ﻓﻲ‬‫ﹼ‬‫ﻨ‬‫ﻤﻘ‬ ‫ﻏﻴﺭ‬‫ﻴ‬ ‫ﺒﺸﺭﻱ‬ ‫ﺒﺠﺴﺩ‬ ‫ﻤﺠﺩﻩ‬ ‫ﻤﺴﺘﺘﺭ‬ ‫ﺃﻭ‬ ‫ﻊ‬‫ﱠ‬‫ﻤ‬‫ﺘﺤ‬‫ل‬‫ﺠﻨﺒﻪ‬ ‫ﻓﻲ‬ ‫ﺤﺭﺒﺔ‬ ‫ﺠﺭﺡ‬‫ﻭﺃﺜﺭ‬ ،
‫ﻭ‬ ،‫ﻭﺭﺠﻠﻴﻪ‬ ‫ﻴﺩﻴﻪ‬ ‫ﻓﻲ‬ ‫ﻤﺴﻤﺎﺭ‬‫ﹰ‬‫ﺎ‬‫ﻭﺨﻁﻭﻁ‬ ‫ﻭﻋﻼﻤﺎﺕ‬ ،‫ﺠﻨﺒﻪ‬ ‫ﻓﻲ‬ ‫ﺸﻭﻙ‬ ‫ﺨﺩﻭﺵ‬‫ﻋﻠ‬ ‫ﺍﻟﺴﻴﺎﻁ‬ ‫ﻀﺭﺏ‬ ‫ﻤﻥ‬‫ﻰ‬‫ﻅﻬﺭﻩ‬."
‫ﻭ‬‫ﻜﺘﺎﺏ‬ ‫ﻓﻲ‬]‫ﺍﷲ‬ ‫ﻗﻴﺜﺎﺭﺓ‬[‫ﺹ‬201،‫ﺹ‬202‫ﻗﺎﻟﻭﺍ‬:
‫ﺍﻟﺠﺩ‬ ‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﺠﺎﺀ‬ ‫ﺃﻴﻥ‬ ‫ﻤﻥ‬‫ُـ‬‫ﺼ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﻜﺎﻥ‬ ‫ﺇﺫﺍ‬ ،‫ﻴﺩ‬ِ‫ﻠ‬َ‫ﺏ‬‫ﻓﻴﻪ؟‬

40. - 40 -
‫ﻋﻠ‬ ‫ﺇﻨﻨﺎ‬‫ﻰ‬‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﻅﻬﺭ‬ ‫ﻷﻨﻪ‬ ،‫ﺍﻟﺘﺭﺍﺒﻲ‬ ‫ﺒﺠﺴﺩﻩ‬ ‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺃﻥ‬ ‫ﻤﻥ‬ ‫ﺜﻘﺔ‬‫ﱠ‬‫ﺭ‬‫ﻤ‬ُ‫ﻤ‬ ‫ﻭﻫﻡ‬ ‫ﺓ‬‫ﻭﺍﻷﺒﻭﺍﺏ‬ ‫ﺍﻟﻌﻠﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺠﺘﻤﻌﻭﻥ‬
‫ﻤﻐﻠﻘﺔ‬) "‫ﻴﻭ‬10:19–26(.ّ‫ل‬‫ﻓﺎﻟﺤ‬‫ﻋﻠ‬ ‫ﻗﺩﺭﺓ‬ ‫ﻭﻟﻪ‬ ،‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬ ‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﻗﺎﻡ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﺸﻜﻠﺔ‬ ‫ﻟﻬﺫﻩ‬ ‫ﺍﻟﻭﺤﻴﺩ‬‫ﻰ‬‫ﺠﺴﺩ‬ ‫ﺘﻜﻭﻴﻥ‬
‫ﻴﻌﻴﻨﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﺍﻟﻤﻜﺎﻥ‬ ‫ﺍﻟﺯﻤﺎﻥ‬ ‫ﻭﻓﻲ‬ ،‫ﻴﺨﺘﺎﺭﻫﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻭﺍﻟﺜﻴﺎﺏ‬ ‫ﺒﺎﻟﺼﻭﺭﺓ‬ ‫ﺒﺸﺭﻱ‬..
،‫ﺘﻭﻤﺎ‬ ‫ﻹﻗﻨﺎﻉ‬ ‫ﹰ‬‫ﺎ‬‫ﺨﺼﻴﺼ‬ ‫ﺠﺎﺀ‬ ‫ﻋﻨﺩﻤﺎ‬‫ﺍ‬ ‫ﻁﻠﺏ‬ ‫ﻷﻨﻪ‬‫ﻓﺭﺃ‬ ،‫ﻭﺍﻟﻠﻤﺱ‬ ‫ﺍﻟﻨﻅﺭ‬ ‫ﻁﺭﻴﻕ‬ ‫ﻋﻥ‬ ‫ﻹﻗﻨﺎﻉ‬‫ﻯ‬‫ﻋﻠ‬ ‫ﻤﻭﺍﻓﻘﺘﻪ‬ ‫ﺍﻟﺭﺏ‬‫ﻰ‬‫ﺃﺭﺍﺩ‬ ‫ﻤﺎ‬.
‫ﻓﻴﻪ‬ ‫ﺒﺠﺴﺩ‬ ‫ﻟﻪ‬ ‫ﻅﻬﺭ‬ ‫ﻭﻟﺫﻟﻙ‬‫ﺁ‬‫ﺘﻭﻤﺎ‬ ‫ﻹﻗﻨﺎﻉ‬ ‫ﻭﺤﺭﺍﺏ‬ ‫ﺍﻟﻤﺴﺎﻤﻴﺭ‬ ‫ﺜﺎﺭ‬.‫ﻁﻠﺒﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻁﺭﻴﻘﺔ‬ ‫ﺘﻠﻙ‬ ‫ﺒﻐﻴﺭ‬ ‫ﻴﻘﺘﻨﻊ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻻ‬ ‫ﻷﻨﻪ‬.
‫ﻋﻠﻰ‬ ‫ﻓﺎﺌﻘﺔ‬ ‫ﻤﻘﺩﺭﺓ‬ ‫ﻟﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻟﻘﺩ‬‫ﺠﺴ‬ ‫ﺃﻱ‬ ‫ﺘﻜﻭﻴﻥ‬‫ﻴﺤﻠﻪ‬ ‫ﺜﻡ‬ ‫ﻓﻴﻪ‬ ‫ﻴﻅﻬﺭ‬ ‫ﻟﻜﻲ‬ ،‫ﺃﺭﺍﺩﻩ‬ ‫ﺩ‬‫ﺇﻟﻰ‬‫ﻋ‬ ‫ﺍﻟﺒﺴﻴﻁﺔ‬ ‫ﻋﻨﺎﺼﺭﻩ‬‫ﺫﻟﻙ‬ ‫ﺃﺭﺍﺩ‬ ‫ﻨﺩﻤﺎ‬.
ُ‫ﻴ‬ ‫ﻭﻫﺫﺍ‬‫ﱢ‬‫ﺴ‬‫ﻔ‬‫ﻤﻐﻠﻘﺔ‬ ‫ﻭﺍﻷﺒﻭﺍﺏ‬ ‫ﺍﻟﻌﻠﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻅﻬﻭﺭﻩ‬ ‫ﻟﻨﺎ‬ ‫ﺭ‬:‫ﻭ‬ ،‫ﹰ‬‫ﺎ‬‫ﺒﺸﺭﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺴﺩ‬ ‫ﻟﺒﺱ‬ ،‫ﺒﻴﻨﻬﻡ‬ ‫ﻭﺠﻭﺩﻩ‬ ‫ﺤﺎل‬ ‫ﻓﺈﻨﻪ‬‫ﺍ‬‫ﺭﺘﺩ‬‫ﻯ‬‫ﺘﻠﻙ‬ ‫ﻓﻲ‬ ‫ﺨﻠﻘﻬﺎ‬ ‫ﻋﺎﺩﻴﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺜﻴﺎﺒ‬
‫ﻭ‬ ‫ﺍﻟﺒﺼﺭ‬ ‫ﻟﻤﺢ‬ ‫ﻤﻥ‬ ‫ﺒﺄﺴﺭﻉ‬ ‫ﺤﻠﻬﺎ‬ ‫ﺜﻡ‬ ‫ﺍﻟﻠﺤﻅﺔ‬‫ﺍ‬‫ﺨﺘﻔ‬‫ﻰ‬.
‫ﺹ‬ ‫ﻭﻓﻲ‬197‫ﻗﺎﻟﻭﺍ‬:
‫ﺍﻹﻟﻬﻴﺔ‬ ‫ﺒﺎﻟﻁﺒﻴﻌﺔ‬ ‫ﻭﻗﺎﻡ‬ ،‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺒﺎﻟﻁﺒﻴﻌﺔ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻤﺎﺕ‬..‫ﻴﺴﻭﻉ‬ ‫ﻜﺎﻥ‬‫ﻋﻠ‬ ‫ﻭﺠﻭﺩﻩ‬ ‫ﻤﺩﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻨﺴﺎﻨ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬.‫ﻗﻴﺎﻤﺘﻪ‬ ‫ﻋﻨﺩ‬ ‫ﻭﻟﻜﻨﻪ‬
‫ﺍﷲ‬ ‫ﺠﻭﻫﺭ‬ ‫ﺭﺴﻡ‬ ‫ﺼﺎﺭ‬)‫ﻋﺏ‬1:3.(
‫ﻜﺘﺎﺏ‬ ‫ﻭﻓﻲ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬123‫ﻗﺎﻟﻭﺍ‬:
"‫ﻭ‬ ‫ﺤﻘﻭﻕ‬ ‫ﻤﻥ‬ ‫ﺒﻬﺎ‬ ‫ﻴﻘﺘﺭﻥ‬ ‫ﻤﺎ‬ ‫ﻜل‬ ‫ﻤﻊ‬ ،‫ﺍﻟﻜﺎﻤﻠﺔ‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﺘﻠﻙ‬ ‫ﻓﺈﻥ‬‫ﺁ‬‫ﺇﺜﻡ‬ ‫ﺒﺴﺒﺏ‬ ‫ﻻ‬ ‫ﺫﺍﻗﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺒﻤﻭﺘﻪ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺒﺫﻟﻬﺎ‬ ‫ﻗﺩ‬ ،‫ﻤﺎل‬
‫ﻋﺼﻴﺎﻥ‬ ‫ﻭﻻ‬.
ُ‫ﺃ‬ ‫ﻭﻋﻨﺩﻤﺎ‬‫ﻤﻥ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻗﻴﻡ‬‫ﺍﻷ‬‫ﺍ‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻴﺴﺘﺭﺠﻊ‬ ‫ﻟﻡ‬ ،‫ﻤﻭﺍﺕ‬‫ﻟ‬‫ﱠ‬‫ﺤ‬‫ﻀ‬ ‫ﺘﻲ‬‫ﻰ‬‫ﺒﻤﻭﺘﻪ‬ ‫ﺒﻬﺎ‬.ُ‫ﺃ‬ ‫ﻭﻟﻜﻨﻪ‬‫ﹰ‬‫ﺍ‬‫ﺨﺎﻟﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬ ‫ﻗﻴﻡ‬
ُ‫ﻤ‬‫ﱠ‬‫ﺠ‬‫ﻤ‬‫ﹰ‬‫ﺍ‬‫ﺩ‬."
‫ﺑﺪﻋﺘﻬﻢ‬ ‫ﻣﻠﺨﺺ‬:
1-‫ﻭﺃﺨﻔﺎﻩ‬ ‫ﺍﻟﻘﺒﺭ‬ ‫ﻤﻥ‬ ‫ﻤﻼﻙ‬ ‫ﺃﺨﺫﻩ‬ ‫ﺍﻟﻤﺼﻠﻭﺏ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺇﻥ‬.
2-‫ﱠ‬‫ﺴ‬‫ﻭﺠ‬ ‫ﺘﻭﻤﺎ‬ ‫ﺭﺁﻩ‬ ‫ﻭﺍﻟﺫﻱ‬ ،‫ﻭﺠﺴﻭﻩ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﺭﺁﻩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬‫ﺇﻟ‬ ‫ﺼﻌﺩ‬ ‫ﻭﺍﻟﺫﻱ‬ ،‫ﻪ‬‫ﻰ‬‫ﻫﻭ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬
ُ‫ﺼ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬‫ـ‬ِ‫ﻠ‬َ‫ﺏ‬‫ﻭﻤﺎﺕ‬.
3-ُ‫ﻤ‬ ‫ﺒﺠﺴﺩ‬ ‫ﻴﺼﻌﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺇﻻ‬ ،‫ﺍﻟﻤﺼﻠﻭﺏ‬ ‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﻴﺼﻌﺩ‬ ‫ﻟﻡ‬‫ﱠ‬‫ﻭ‬‫ﺸ‬‫ﻭﻴﻜﻭﻥ‬ ،‫ﻩ‬‫ﺃ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬ ‫ﻗل‬.
4-ّ‫ﻭ‬‫ﻴﻜ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻜﺎﻥ‬‫ﺒﺎﻟﻘﻴﺎﻤﺔ‬ ‫ﺘﻼﻤﻴﺫﻩ‬ ‫ﻹﻗﻨﺎﻉ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ﻥ‬.‫ﺍﻷﺠﺴﺎﺩ‬ ‫ﻫﺫﻩ‬ ‫ﻴﺤل‬ ‫ﺜﻡ‬.
5-‫ﺒﻤﻌﻨ‬ ‫ﺒﻤﻭﺘﻪ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺤﻴﺎﺓ‬ ‫ﻋﻥ‬ ‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﺒﺫل‬ ‫ﺍﻟﻤﺴﻴﺢ‬‫ﻰ‬‫ﱠ‬‫ﺤ‬‫ﻀ‬ ‫ﺃﻨﻪ‬‫ﻰ‬‫ﺒﻬﺎ‬‫ﺇﻟﻰ‬‫ﺒ‬ ‫ﻓﻘﺩ‬ ‫ﻭﻫﻜﺫﺍ‬ ‫ﺍﻷﺒﺩ‬‫ﺇﻟ‬ ‫ﺸﺭﻴﺘﻪ‬‫ﻰ‬‫ﺍﻷﺒﺩ‬.
6-‫ﻟ‬‫ﺘﺭ‬ ‫ﻥ‬‫ﺍ‬‫ﻋﻴ‬ ‫ﻩ‬‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﻭﻥ‬.‫ﺒﺎﻟﻔﻬﻡ‬ ‫ﺇﺩﺭﺍﻜﻬﺎ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻤﻨﻅﻭﺭﺓ‬ ‫ﻏﻴﺭ‬ ‫ﺒﻁﺭﻴﻘﺔ‬ ‫ﺴﻴﺄﺘﻲ‬ ‫ﺒل‬.
‫ﻋﻠ‬ ‫ﺍﻟﺮﺩ‬‫ﻰ‬‫ﺍﻟﺒﺪﻋﺔ‬ ‫ﻫﺬﻩ‬:

41. - 41 -
1-‫ﻋﺒﺎﺭﺓ‬"‫ﻤﻼﻜ‬ ‫ﺇﻥ‬‫ﻭﺃﺨﻔﺎﻩ‬ ‫ﺍﻟﻘﺒﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺃﺨﺫ‬ ‫ﹰ‬‫ﺎ‬"ُ‫ﻤ‬ ‫ﻫﻰ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺇ‬ ‫ﺩ‬‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻹﻨﺠﻴل‬ ‫ﻓﻲ‬ ‫ﻴﺴﻨﺩﻩ‬ ‫ﻤﺎ‬ ‫ﻴﻭﺠﺩ‬ ‫ﻻ‬ ‫ﺩﻋﺎﺀ‬.
2-‫ﺍﻟﻤﺴﻴ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺃﻥ‬ ‫ﻋﻥ‬ ‫ﻴﻘﻭﻟﻭﻨﻪ‬ ‫ﻤﺎ‬ّ‫ﻭ‬‫ﻜ‬ ‫ﺢ‬‫ﻓﻴﻬﺎ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ﻥ‬‫ﺁ‬ُ‫ﻴ‬ ‫ﻟﻜﻲ‬ ‫ﺍﻟﺠﺭﻭﺡ‬ ‫ﺜﺎﺭ‬‫ﻭﺘﻭﻤﺎ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﻘﻨﻊ‬.‫ﻭﺍﻀﺢ‬ ‫ﻨﻭﻉ‬ ‫ﻓﻬﺫﺍ‬
‫ﻻ‬ ‫ﻭﺍﻟﻜﺫﺏ‬ ‫ﺍﻟﺨﺩﺍﻉ‬ ‫ﻤﻥ‬‫ﺒﺎﻟﺭﺏ‬ ‫ﻴﻠﻴﻘﺎﻥ‬.
ُ‫ﻴ‬ ‫ﻜﺎﻥ‬ ‫ﻓﺘﻭﻤﺎ‬ُ‫ﺼ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻟﻠﺠﺴﺩ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺠﺭﻭﺡ‬ ‫ﻤﻜﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺃﺼﺒﻌﻪ‬ ‫ﻴﻀﻊ‬ ‫ﺃﻥ‬ ‫ﺭﻴﺩ‬‫ـ‬ِ‫ﻠ‬َ‫ﺏ‬‫ﺃﺠﻠﻪ‬ ‫ﻤﻥ‬.‫ﻭﻟﻴ‬‫ﺃﻱ‬ ‫ﺠﺭﻭﺡ‬ ‫ﺴﺕ‬‫ﺠﺴﺩ‬
‫ﺁ‬‫ﺨﺭ‬!!‫ﻭ‬ ،‫ﺍﻟﻤﺼﻠﻭﺏ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻏﻴﺭ‬ ‫ﺒﺠﺴﺩ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻴﺨﺩﻋﻪ‬ ‫ﻓﻜﻴﻑ‬‫ﻓﻴﻪ‬‫ﺁ‬‫ﻤﻨﺨﺩﻉ‬ ‫ﻭﻫﻭ‬ ‫ﻓﻴﺅﻤﻥ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻴﺩﻩ‬ ‫ﺘﻭﻤﺎ‬ ‫ﻴﻀﻊ‬ ‫ﺠﺭﻭﺡ‬ ‫ﺜﺎﺭ‬.‫ﺍﻟﺠﺴﺩ‬ ‫ﻷﻥ‬
‫ﺒﻭﺍﺴﻁﺘﻬﺎ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻤﻥ‬ ‫ﻴﺘﺄﻜﺩ‬ ‫ﺃﻥ‬ ‫ﺘﻭﻤﺎ‬ ‫ﺃﺭﺍﺩ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺠﺭﻭﺡ‬ ‫ﻏﻴﺭ‬ ‫ﻭﺍﻟﺠﺭﻭﺡ‬ ،‫ﺍﻟﺠﺴﺩ‬ ‫ﻏﻴﺭ‬.
ّ‫ﺴ‬‫ﺠ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻟﻬﻡ‬ ‫ﻴﻘﻭل‬ ‫ﺤﻴﻨﻤﺎ‬ ،‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻟﻠﺘﻼﻤﻴﺫ‬ ‫ﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﺍﻟﺨﺩﺍﻉ‬ ‫ﻭﻨﻔﺱ‬‫ﻭ‬ ‫ﻭﻨﻲ‬‫ﺍ‬‫ﻜﻤﺎ‬ ‫ﻭﻋﻅﺎﻡ‬ ‫ﻟﺤﻡ‬ ‫ﻟﻪ‬ ‫ﻟﻴﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺇﻥ‬ ،‫ﻨﻅﺭﻭﺍ‬
‫ﻟﻲ‬ ‫ﺘﺭﻭﻥ‬) "‫ﻟﻭ‬24:39.(‫ﺒﺠﺴﺩ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻟﺫﻟﻙ‬ ‫ﻋﻼﻗﺔ‬ ‫ﻻ‬ ‫ﺒﻴﻨﻤﺎ‬ ،‫ﹰ‬‫ﺎ‬‫ﺨﺩﺍﻋ‬ ‫ﻓﻴﺼﺩﻗﻭﻥ‬"‫ﺍﻟﻤﺼﻠﻭﺏ‬ ‫ﻴﺴﻭﻉ‬"ّ‫ﺭ‬‫ﺒﺸ‬ ‫ﻜﻤﺎ‬‫ﺍﻟﻤﻼﻙ‬ ‫ﺒﻪ‬‫ﺃ‬‫ﻗﺎﻡ‬ ‫ﻨﻪ‬
)‫ﻤﺕ‬28:9،10.(
ُ‫ﺼ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺃﻥ‬ ‫ﺃﺸﻌﺭﻫﻡ‬ ‫ﻫﻭ‬ ‫ﺇﺫﻥ‬‫ـ‬ِ‫ﻠ‬َ‫ﺏ‬‫ﻗﺎﻡ‬ ‫ﻗﺩ‬ ‫ﻋﻨﻬﻡ‬.ّ‫ﺴ‬‫ﺠ‬ ‫ﻗﺩ‬ ‫ﻤﺎ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺍﻟﻘﺎﺌﻡ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻫﻭ‬ ‫ﻟﻴﺱ‬ ‫ﻭﻩ‬!‫ﹰ‬‫ﺎ‬‫ﻜﺫﺒ‬ ‫ﻫﺫﺍ‬ ‫ﺃﻟﻴﺱ‬.
3-‫ﺍﻟﺒﺸﺭﻴ‬ ‫ﺫﺍﺘﻪ‬ ‫ﺒﺫل‬ ‫ﻗﺩ‬ ‫ﻤﺎﺩﺍﻡ‬ ‫ﺇﻨﻪ‬ ‫ﻴﻘﻭﻟﻭﻥ‬‫ﺍﻨﺘﻬﺕ‬ ‫ﻓﻘﺩ‬ ،‫ﺔ‬‫ﺇﻟﻰ‬‫ﺍﻷ‬‫ﺒﺩ‬.ُ‫ﻴ‬ ‫ﻫﺫﺍ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺍﻟﺭﺏ‬ ‫ﻗﻭل‬ ‫ﺨﺎﻟﻑ‬:"‫ﻵ‬ ‫ﺫﺍﺘﻲ‬ ‫ﺃﻀﻊ‬ ‫ﺇﻨﻲ‬‫ﺨﺫﻫﺎ‬
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬.‫ﻤﻨﻲ‬ ‫ﻴﺄﺨﺫﻫﺎ‬ ‫ﺃﺤﺩ‬ ‫ﻟﻴﺱ‬.‫ﺫﺍﺘﻲ‬ ‫ﻤﻥ‬ ‫ﺃﻨﺎ‬ ‫ﺃﻀﻌﻬﺎ‬ ‫ﺒل‬.‫ﺁﺨﺫﻫﺎ‬ ‫ﺃﻥ‬ ‫ﺴﻠﻁﺎﻥ‬ ‫ﻭﻟﻲ‬ ،‫ﺃﻀﻌﻬﺎ‬ ‫ﺃﻥ‬ ‫ﺴﻠﻁﺎﻥ‬ ‫ﻟﻲ‬) "‫ﻴﻭ‬10:17،18.(
‫ﺃﻀﺎﻋﻬﺎ‬ ‫ﺃﻨﻪ‬ ‫ﻤﻌﻨﺎﻩ‬ ‫ﻟﻴﺱ‬ ،‫ﻟﺫﺍﺘﻪ‬ ‫ﺒﺫﻟﻪ‬ ‫ﺇﺫﻥ‬‫ﺇﻟﻰ‬‫ﺍﻷ‬‫ﺒﺩ‬.‫ﻗﻴل‬ ‫ﻜﺫﻟﻙ‬:"‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﺒﻨﻪ‬ ‫ﺒﺫل‬ ‫ﺤﺘﻰ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺍﷲ‬ ‫ﺃﺤﺏ‬ ‫ﻫﻜﺫﺍ‬"..)‫ﻴﻭ‬3:16(
‫ﺇﻟ‬ ‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﻻﺒﻥ‬ ‫ﻀﻴﺎﻉ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻫﺫﺍ‬ ‫ﺒﺫﻟﻪ‬ ‫ﻓﻬل‬‫ﻰ‬‫ﺍﻷﺒﺩ؟‬!
4-،‫ﺫﻭﺍﺘﻬﻡ‬ ‫ﻴﺒﺫﻟﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﺸﻬﺩﺍﺀ‬ ‫ﺃﻥ‬ ‫ﺫﻟﻙ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻫل‬ ،‫ﺍﻟﺫﺍﺕ‬ ‫ﺒﺫل‬ ‫ﻓﻲ‬ ‫ﻭﺒﻤﻔﻬﻭﻤﻬﻡ‬‫ﺇﻟ‬ ‫ﺃﻀﺎﻋﻭﻫﺎ‬ ‫ﻗﺩ‬‫ﻰ‬‫ﺍﻷﺒﺩ؟‬
5-‫ﻫ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬‫ﻰ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﻗﻴﺎﻤﺔ‬.‫ﻫﻨ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻻ‬ ،‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻓﺈﻥ‬‫ﺇﺫﻥ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﺎﻙ‬.‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﻤﺎﺕ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻷﻥ‬.
6-‫ﺍﻟﺘﻨﺎﻗﺽ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻟﻭﻨ‬ ‫ﻜﻼﻤﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻨﻼﺤﻅ‬.‫ﻤﻤﺠﺩ‬ ‫ﺒﺠﺴﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﺤﻴﺎﻨ‬ ،‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤ‬ ‫ﻗﺎﻡ‬ ‫ﻗﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻓﺄﺤﻴﺎﻨ‬.‫ﻭﻴﻜﺭ‬‫ﺭ‬‫ﻭﻥ‬
‫ﻜﺘﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﻤﺠﺩ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻫﺫﺍ‬ ‫ﻋﺒﺎﺭﺓ‬.‫ﻗﺎﻡ‬ ‫ﺇﻨﻪ‬ ‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﺤﻴﺎﻨ‬"‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬"‫ﺃﻭ‬"‫ﺍﷲ‬ ‫ﺠﻭﻫﺭ‬ ‫ﺭﺴﻡ‬..."
7-‫ﺍﻟ‬ ‫ﺒﺸﺭﻴﺔ‬ ‫ﺇﻥ‬‫ﺍﻨﺘﻬﺕ‬ ‫ﺇﻨﻬﺎ‬ ‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻤﺴﻴﺢ‬‫ﺇﻟﻰ‬‫ﺒﺸﺭﻴﺔ‬ ‫ﻫﻲ‬ ،‫ﺍﻷﺒﺩ‬‫ﻟ‬‫ﻗﻴﻤﺘﻬﺎ‬ ‫ﻬﺎ‬.‫ﻷﻥ‬‫ﻭﺒﺫﻟﻪ‬ ‫ﺤﺒﻪ‬ ‫ﺃﻅﻬﺭ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻓﻴﻬﺎ‬
‫ﻭﺍ‬‫ﺘﻀﺎﻋﻪ‬.‫ﻤﺜﺎﻟﻴ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﺃﻅﻬﺭ‬‫ﺘ‬‫ﻪ‬‫ﻜﻤﺎ‬ ‫ﻓﻲ‬‫ﺍﻟﺴﻴﺭﺓ‬ ‫ل‬.‫ﺘﻔﻨﻰ‬ ‫ﻓﻜﻴﻑ‬‫ﺇﻟ‬‫ﻰ‬‫ﺍﻷﺒﺩ؟‬
8-ّ‫ﻭ‬‫ﻤﺸ‬ ‫ﺃﻨﻪ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻻ‬ ،‫ﺒﺠﺭﻭﺤﻪ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺼﻌﻭﺩ‬‫ﻗﺩ‬ ‫ﻤﺠﺩﻩ‬ ‫ﺃﻥ‬ ‫ﻭﻻ‬ ،‫ﻩ‬‫ﺍ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬ ‫ﺃﻗل‬ ‫ﺃﻨﻪ‬ ‫ﻭﻻ‬ ،‫ﺴﺘﺘﺭ‬.‫ﺍﻟ‬ ‫ﻓﺠﺭﺍﺡ‬ُ‫ﻤ‬‫ﺤﺏ‬
‫ﻫ‬ ‫ﺒل‬ ،‫ﹰ‬‫ﺎ‬‫ﺘﺸﻭﻴﻬ‬ ‫ﻟﻴﺴﺕ‬‫ﻰ‬‫ﻭﻓﺨﺭ‬ ‫ﻤﺠﺩ‬.‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﺸﻬﺩﺍﺀ‬ ‫ﺠﺭﺍﺡ‬ ‫ﻭﻫﻜﺫﺍ‬.‫ﻨﻨﺴ‬ ‫ﻭﻻ‬‫ﻰ‬‫ﻜﺄﻨﻪ‬ ‫ﻜﺨﺭﻭﻑ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﺭﺁﻩ‬ ‫ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺃﻥ‬
‫ﻤﺫﺒﻭﺡ‬)‫ﺭﺅ‬5:6.(‫ﹰ‬‫ﺍ‬‫ﻤﺠﺩ‬ ‫ﺒل‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻘﺼ‬ ‫ﺍﻟﺫﺒﺢ‬ ‫ﻴﻜﻥ‬ ‫ﻭﻟﻡ‬.
9-‫ﻋﺒﺎﺭﺓ‬ ‫ﺠﻬﺔ‬ ‫ﻤﻥ‬ ‫ﻜﺫﻟﻙ‬)‫ﺃﻭﻁ‬‫ﻰ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬(.‫ﺇﻟ‬ ‫ﺍﻟﺭﺴﺎﻟﺔ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻓﻘﺩ‬‫ﺃﻨﻪ‬ ‫ﺍﻟﻌﺒﺭﺍﻨﻴﻴﻥ‬ ‫ﻰ‬"‫ﺒﻨﻔﺴﻪ‬ ‫ﺼﻨﻊ‬ ‫ﺒﻌﺩﻤﺎ‬‫ﹰ‬‫ﺍ‬‫ﺘﻁﻬﻴﺭ‬
‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻤﻥ‬ ‫ﺃﻋﻅﻡ‬ ‫ﹰ‬‫ﺍ‬‫ﺼﺎﺌﺭ‬ ،‫ﺍﻷﻋﺎﻟﻲ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻌﻅﻤﺔ‬ ‫ﻴﻤﻴﻥ‬ ‫ﻓﻲ‬ ‫ﺠﻠﺱ‬ ،‫ﻟﺨﻁﺎﻴﺎﻨﺎ‬) "..‫ﻋﺏ‬1:3،4(.
10-‫ﻟﻘﺒﻪ‬ ‫ﺒﻘﺎﺀ‬ ،‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﺒﻘﺎﺀ‬ ‫ﺩﻟﻴل‬)‫ﺍﺒﻥ‬‫ﺍﻹﻨﺴﺎﻥ‬(‫ﻗﻴﺎﻤﺘﻪ‬ ‫ﺒﻌﺩ‬.
]‫ﺍﻻ‬ ‫ﻟﻘﺏ‬ ‫ﻤﻨﻪ‬ ‫ﹰ‬‫ﻻ‬‫ﺒﺩ‬ ‫ﻴﺴﺘﺨﺩﻡ‬ ‫ﻭﻟﻡ‬،‫ﺒﻥ‬‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﻭﺍﻻﺒﻥ‬ ،‫ﻭﺍﻟﻜﻠﻤﺔ‬[

42. - 42 -
11-‫ﺒﻠﻘﺏ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﻟﻘﺒﻪ‬"‫ﺍﻟﺭﺍﻗﺩﻴﻥ‬ ‫ﺒﺎﻜﻭﺭﺓ‬) "1‫ﻜﻭ‬15:23(‫ﺍﻷﺠﺴﺎﺩ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻋﻥ‬ ‫ﺤﺩﻴﺜﻪ‬ ‫ﻓﻲ‬.‫ﻭﻗﺎل‬:"‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺇﻥ‬
‫ﺃﻤﻭ‬ ‫ﻗﻴﺎﻤﺔ‬‫ﺍ‬‫ﻗﺎﻡ‬ ‫ﻗﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻓﻼ‬ ،‫ﺕ‬.‫ﻭ‬‫ﺇ‬‫ﺇﻴﻤﺎﻨﻜﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﺒﺎﻁل‬ ‫ﻜﺭﺍﺯﺘﻨﺎ‬ ‫ﻓﺒﺎﻁﻠﺔ‬ ،‫ﻗﺎﻡ‬ ‫ﻗﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻥ‬.‫ﺸﻬﻭﺩ‬ ‫ﻨﺤﻥ‬ ‫ﻭﻨﻭﺠﺩ‬
‫ﺯﻭﺭ‬) "..1‫ﻜﻭ‬15:13‫ـ‬15.(
12-‫ﺘﺴﻤ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬‫ﻰ‬‫ﻭﻫﻭ‬ ،‫ﻴﺴﻭﻉ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﺍ‬‫ﺍﻟﺒﺸﺭﻱ‬ ‫ﺴﻤﻪ‬:
‫ﺍﺴ‬ ‫ﺘﻜﺭﺭ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﻤ‬‫ﺍﺴ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺍﺴﺘﺸﻬﺎﺩ‬ ‫ﻗﺼﺔ‬ ‫ﻓﻲ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻪ‬‫ﺍﻟﺫﻱ‬ ‫ﻁﻔﺎﻨﻭﺱ‬"‫ﺭﺃ‬‫ﻯ‬،‫ﺍﷲ‬ ‫ﻤﺠﺩ‬‫ﻭﻴﺴﻭﻉ‬‫ﺍﷲ‬ ‫ﻴﻤﻴﻥ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﺎﺌﻤ‬"،
‫ﻓﻘﺎل‬:"،‫ﻤﻔﺘﻭﺤﺔ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﺃﻨﻅﺭ‬ ‫ﺃﻨﺎ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻭﺍﺒﻥ‬‫ﺍﷲ‬ ‫ﻴﻤﻴﻥ‬ ‫ﻋﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﺎﺌﻤ‬) "‫ﺃﻉ‬7:54،56.(‫ﻗﺎل‬ ‫ﺍﺴﺘﺸﻬﺎﺩﻩ‬ ‫ﻭﻓﻲ‬:"‫ﺃﻴﻬﺎ‬‫ﺍﻟﺭﺏ‬‫ﻴﺴﻭﻉ‬،
‫ﺭﻭﺤﻲ‬ ‫ﺍﻗﺒل‬) "‫ﺃﻉ‬7:59.(
َ‫ﻤ‬‫ﻓ‬‫ﺭ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻥ‬‫ﺁ‬‫ﺍﻟ‬ ‫ﺃﻟﻴﺱ‬ ‫ﺍﺴﻁﻔﺎﻨﻭﺱ؟‬ ‫ﻩ‬‫ﱠ‬‫ﻥ‬‫ﻷ‬ ‫ﺒﺸﺭﻴﺘﻪ؟‬ ‫ﻓﻲ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺭﺏ‬‫ﺃﻥ‬ ‫ﻴﻤﻜﻨﻪ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﻻ‬ ‫ﻴﺭﺍﻩ‬ ‫ﺃﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﻻ‬ ‫ﺍﻟﻼﻫﻭﺕ‬
‫ﻴﺭﺍﻫﺎ‬.
13-‫ﻟﻪ‬ ‫ﻗﺎل‬ ،‫ﺍﻟﻁﺭﺴﻭﺴﻲ‬ ‫ﻟﺸﺎﻭل‬ ‫ﻅﻬﺭ‬ ‫ﻋﻨﺩﻤﺎ‬ ‫ﻜﺫﻟﻙ‬"‫ﺍﻟﻨﺎﺼﺭﻱ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺃﻨﺎ‬‫ﺘﻀﻁﻬﺩﻩ‬ ‫ﺃﻨﺕ‬ ‫ﺍﻟﺫﻱ‬) "‫ﺃ‬‫ﻉ‬22:8(."‫ﻴﺴﻭﻉ‬ ‫ﺃﻨﺎ‬"
)‫ﺃﻉ‬9:5(.‫ﻋﻠ‬ ‫ﻴﺩل‬ ‫ﻭﻫﺫﺍ‬‫ﻰ‬‫ﺒﺸﺭﻴﺘﻪ‬.‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﺃﻭ‬ ‫ﺍﻻﺒﻥ‬ ‫ﺃﻨﺎ‬ ‫ﻟﻪ‬ ‫ﻴﻘل‬ ‫ﻓﻠﻡ‬.
14-‫ﻅ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﺭﺅﻴﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻟﺒﻭﻟﺱ‬ ‫ﻬﺭ‬.‫ﻟﻪ‬ ‫ﻭﻗﺎل‬:"‫ﱠ‬‫ﻠ‬‫ﺘﻜ‬‫ﺘﺴﻜﺕ‬ ‫ﻭﻻ‬ ‫ﻡ‬.‫ﺘﺨﻑ‬ ‫ﻻ‬) "‫ﺃﻉ‬18:9(.‫ﺃﺨﺭ‬ ‫ﻭﻤﺭﺓ‬‫ﻯ‬‫ﻗﺎل‬
‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬"‫ﺭﺃﻴﺘﻪ‬..‫ﻟﻲ‬ ‫ﻭﻗﺎل‬:‫ﺇﻟ‬ ‫ﹰ‬‫ﺍ‬‫ﺒﻌﻴﺩ‬ ‫ﺃﺭﺴﻠﻙ‬ ‫ﺃﻨﺎ‬ ‫ﻫﺎ‬‫ﻰ‬‫ﺍﻷﻤﻡ‬) "‫ﺃﻉ‬22:18،21(.َ‫ﻤ‬‫ﻓ‬‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺭﺁﻩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻥ‬‫ﺃﻟﻴﺱ‬ ‫؟‬
‫ﺃﺨﺭ‬ ‫ﻤﺭﺓ‬ ‫ﻟﻪ‬ ‫ﻅﻬﺭ‬ ‫ﻭﻜﺫﻟﻙ‬ ‫ﺒﺸﺭﻴﺘﻪ؟‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬‫ﻯ‬‫ﺭﻭﻤﻪ‬ ‫ﻓﻲ‬ ‫ﻟﻪ‬ ‫ﻟﻴﺸﻬﺩ‬ ‫ﻭﺃﺭﺴﻠﻪ‬)‫ﺃ‬‫ﻉ‬23:11.(
15-ِ‫ﻤ‬‫ﻭﺒﺎﻟ‬‫ﺜل‬‫ﺭﺁﻩ‬‫ﻴﻭﺤﻨﺎ‬‫ﺍﻹﻨﺠﻴﻠﻲ‬‫ﺍﻟﺭﺅﻴ‬ ‫ﺴﻔﺭ‬ ‫ﺃﻭل‬ ‫ﻓﻲ‬‫ﺎ‬.‫ﻭﻗﺎل‬:"‫ﺇﻋ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻼﻥ‬")‫ﺭﺅ‬1:1(‫ﻭﻗﺎل‬"‫ﺴﻼﻡ‬..‫ﻤﻥ‬
‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺴﻭﻉ‬..ِ‫ﺒ‬‫ﺍﻟ‬‫ﹾ‬‫ﻜ‬‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﺭ‬...‫ﺍﻟﺫﻱ‬‫ﹶ‬‫ﻠ‬‫ﻏﺴ‬‫ﺒﺩﻤﻪ‬ ‫ﺨﻁﺎﻴﺎﻨﺎ‬ ‫ﻤﻥ‬ ‫ﻨﺎ‬) "‫ﺭﺅ‬1:5(.‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﻭﺃﻋﻤﺎل‬ ‫ﺃﻟﻘﺎﺏ‬ ‫ﻫﺫﻩ‬ ‫ﻭﻜل‬.
16-‫ﱢ‬‫ﻠ‬‫ﺘﺠ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﻓﻲ‬ ‫ﻴﻭﺤﻨﺎ‬ ‫ﻭﺭﺁﻩ‬‫ﻲ‬‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﻁﺒﻴﻌﺘﻪ‬.‫ﺍﻟﺭﺏ‬ ‫ﻟﻪ‬ ‫ﻓﻘﺎل‬"‫ﻭﺍﻵﺨﺭ‬ ‫ﺍﻷﻭل‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬،‫ﹰ‬‫ﺎ‬‫ﻤﻴﺘ‬ ‫ﻭﻜﻨﺕ‬ ‫ﻭﺍﻟﺤﻲ‬.‫ﻭﻫﺎ‬
‫ﺇﻟ‬ ‫ﺤﻲ‬ ‫ﺃﻨﺎ‬‫ﻰ‬‫ﺍﻵﺒﺩﻴﻥ‬ ‫ﺃﺒﺩ‬."‫ﹰ‬‫ﺎ‬‫ﻤﻴﺘ‬ ‫ﻜﺎﻥ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻷﻨﻪ‬ ،‫ﹰ‬‫ﺎ‬‫ﻁﺒﻌ‬ ‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﻋﻥ‬ ‫ﻭﻫﺫﺍ‬...
17-‫ﻓﻲ‬ ‫ﻭﻴﻘﻭل‬‫ﺁ‬ِ‫ﺨ‬‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﺭ‬"‫ﻴﺴﻭﻉ‬ ‫ﺃﻨﺎ‬..‫ﺃﻨﺎ‬‫ﺃ‬‫ﹸ‬‫ﺫ‬‫ﻭ‬ ‫ﺼل‬‫ﺩﺍﻭﺩ‬ ‫ﺭﻴﺔ‬")‫ﺭﺅ‬22:16(.‫ﻫﻰ‬ ‫ﻴﺴﻭﻉ‬ ‫ﻜﻠﻤﺔ‬‫ﻜﺈﻨﺴﺎﻥ‬ ‫ﺍﺴﻤﻪ‬.
‫ﻭﻋﺒﺎﺭﺓ‬"‫ﺫﺭﻴﺔ‬‫ﺩﺍﻭﺩ‬"‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺒﻌ‬ ‫ﺘﺩل‬‫ﻰ‬‫ﱠ‬‫ﺭ‬‫ﻟﻴﺘﻌ‬ ،‫ﺒﻬﺎ‬ ‫ﺍﺤﺘﻔﻅ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺒﺸﺭﻴﺘﻪ‬‫ﻋﻠﻴﻪ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻬﺎ‬ ‫ﻑ‬.
18-‫ﺒﻌﺒﺎﺭﺓ‬ ‫ﻴﻨﺘﻬﻲ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﺃﻥ‬ ‫ﺒل‬"‫ﺃﻤﻴﻥ‬.‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺃﻴﻬﺎ‬ ‫ﺘﻌﺎل‬) "‫ﺭﺅ‬22:20(.‫ﻭﻋﺒﺎﺭﺓ‬"‫ﻴﺴﻭﻉ‬"،‫ﺃﻭ‬"‫ﻴﺴﻭﻉ‬
‫ﺍﻟﻤﺴﻴﺢ‬"‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺭﺴﺎﺌل‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﹰ‬‫ﺍ‬‫ﻜﺜﻴﺭ‬ ‫ﺘﺘﻜﺭﺭ‬.‫ﻋﻠ‬ ‫ﻴﺩل‬ ‫ﻤﻤﺎ‬‫ﻰ‬‫ﻭﻟﻡ‬ ‫ﻤﺴﺘﻤﺭﺓ‬ ‫ﻤﺎﺯﺍﻟﺕ‬ ‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﺃﻥ‬‫ﺘﻔﻥ‬.
19-‫ﺒﻘ‬ ‫ﻜﺫﻟﻙ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﺍﻟﺩﺍل‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬ ‫ﻟﻘﺏ‬ ‫ﻟﻪ‬‫ﻰ‬‫ﺒﺸﺭﻴﺘﻪ‬.
‫ﻻﺨﺘﻔﺕ‬ ،‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﺩﻋﻰ‬ ‫ﻜﻤﺎ‬ ‫ﻓﻨﻴﺕ‬ ‫ﻗﺩ‬ ‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻭﻟﻭ‬–‫ﻗﻴﺎﻤﺘﻪ‬ ‫ﺒﻌﺩ‬–‫ﻭﺃﻟﻘﺎﺒﻪ‬ ‫ﺃﺴﻤﺎﺅﻩ‬:،‫ﻭﻴﺴﻭﻉ‬ ،‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬
‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﻴﺴﻭﻉ‬ ،‫ﻭﺍﻟﻤﺴﻴﺢ‬.
20-‫ﻟﻘﺒﻪ‬ ‫ﺍﺴﺘﺨﺩﻡ‬ ‫ﻭﻗﺩ‬)‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬(‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﻲ‬:

43. - 43 -
‫ﻓﻲ‬ ‫ﻓﻘﻴل‬)‫ﻤﺕ‬16:27" (‫ﻓ‬‫ﺈﻥ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬ٍ‫ﺫ‬‫ﻭﺤﻴﻨﺌ‬ ‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﻤﻊ‬ ‫ﺃﺒﻴﻪ‬ ‫ﻤﺠﺩ‬ ‫ﻓﻲ‬ ‫ﻴﺄﺘﻲ‬ ‫ﺴﻭﻑ‬ُ‫ﻴ‬‫ﻋﻤﻠﻪ‬ ‫ﺤﺴﺏ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﺠﺎﺯﻱ‬."
‫ﻓﻲ‬ ‫ﻭﻗﻴل‬)‫ﻤﺕ‬24:27" (‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻫﻜﺫﺍ‬‫ﻤﺠﻲﺀ‬ ‫ﻓﻲ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬".‫ﻓﻲ‬ ‫ﻭﻭﺭﺩ‬)‫ﻤﺕ‬24:30" (‫ﺍﺒﻥ‬ ‫ﻋﻼﻤﺔ‬ ‫ﺘﻅﻬﺭ‬ ‫ﻭﺤﻴﻨﺌﺫ‬
‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻹﻨﺴﺎﻥ‬.‫ﺍﻷﺭﺽ‬ ‫ﻗﺒﺎﺌل‬ ‫ﺠﻤﻴﻊ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺘﻨﻭﺡ‬.‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬ ‫ﻭﻴﺒﺼﺭﻭﻥ‬‫ﺁ‬‫ﻋ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻴ‬‫ﻠ‬‫ﻰ‬‫ﻜﺜﻴﺭ‬ ‫ﻭﻤﺠﺩ‬ ‫ﺒﻘﻭﺓ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﺴﺤﺎﺏ‬"
)‫ﻤﺕ‬24:30(‫ﺍ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻨﻅﺭ‬)‫ﻤﺕ‬24:37،39.(
‫ﺍﻨﺘﻬﺕ‬ ‫ﻗﺩ‬ ‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺇﻥ‬ ‫ﻴﺒﺼﺭﻭﻨﻪ‬ ‫ﻓﻜﻴﻑ‬‫ﺇﻟﻰ‬‫ﺍﻷ‬‫ﺒﺩ‬.
21-‫ﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻫﻭ‬‫ﺄ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻜﺎﺒﻥ‬ ‫ﻟﻠﺩﻴﻨﻭﻨﺔ‬ ‫ﺘﻲ‬َ‫ﻭ‬ ‫ﻜﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﻤﺕ‬25:31-46.(
22-‫ﺴﻨﺭﺍﻩ‬ ‫ﻓﻜﻴﻑ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻤﻌﻪ‬ ‫ﺴﻨﻜﻭﻥ‬ ‫ﺇﻨﻨﺎ‬‫ﺍﻨﺘﻬﺕ؟‬ ‫ﻗﺩ‬ ‫ﺒﺸﺭﻴﺘﻪ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺇﻥ‬‫ﻴﻘﻭل‬:"‫ﺃﻨﺘﻡ‬ ‫ﺘﻜﻭﻨﻭﻥ‬ ،‫ﺃﻨﺎ‬ ‫ﺃﻜﻭﻥ‬ ‫ﺤﻴﺙ‬
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬) "‫ﻴﻭ‬14:3(.‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﻭﻴﻘﻭل‬:"‫ﻭﺃﻜﻭﻥ‬ ‫ﺃﻨﻁﻠﻕ‬ ‫ﺃﻥ‬ ‫ﺍﺸﺘﻬﺎﺀ‬ ‫ﻟﻲ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻤﻊ‬.‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﺃﻓﻀل‬ ‫ﺫﺍﻙ‬) "‫ﻓﻲ‬1:23(.‫ﻓﻜﻴﻑ‬
ُ‫ﻴ‬ ‫ﻻ‬ ‫ﺍﻟﻘﺩﻴﺭ‬ ‫ﻭﺍﻹﻟﻪ‬ ‫ﻴﺭﺍﻩ؟‬ ‫ﻭﻜﻴﻑ‬ ‫ﺒﺸﺭﻴﺘﻪ؟‬ ‫ﺒﻐﻴﺭ‬ ‫ﻤﻌﻪ‬ ‫ﺴﻴﻜﻭﻥ‬‫ﺭ‬‫ﻯ‬!!
23-‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻴﺒﺼﺭ‬ ‫ﻻ‬ ‫ﻋﺒﺎﺭﺓ‬ ‫ﺎ‬‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﻲ‬ ‫ﺃﺤﺩ‬ ‫ﻩ‬.‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬ ‫ﻀﺩ‬ ‫ﻓﻬﻰ‬"‫ﺍﻟﺴﺤﺎﺏ‬ ‫ﻤﻊ‬ ‫ﻴﺄﺘﻲ‬ ‫ﻫﻭﺫﺍ‬.‫ﻋﻴﻥ‬ ‫ﻜل‬ ‫ﻭﺴﺘﻨﻅﺭﻩ‬‫ﻭﺍﻟﺫﻴﻥ‬
‫ﻁﻌﻨﻭﻩ‬.‫ﺍﻷﺭﺽ‬ ‫ﻗﺒﺎﺌل‬ ‫ﺠﻤﻴﻊ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺘﻨﻭﺡ‬) "‫ﺭﺅ‬1:7(‫ﻓﻲ‬ ‫ﻭﻜﺫﻟﻙ‬)‫ﻤﺕ‬24:30(."‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬ ‫ﻭﻴﺒﺼﺭﻭﻥ‬‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﺁﺘﻴ‬‫ﺴﺤﺎﺏ‬
‫ﻜﺜﻴﺭ‬ ‫ﻭﻤﺠﺩ‬ ‫ﺒﻘﻭﺓ‬ ‫ﺍﻟﺴﻤﺎﺀ‬."
24-‫ﱠ‬‫ﺩ‬‫ﻴﺘﺤ‬ ‫ﻟﻤﺎﺫﺍ‬‫ﻯ‬‫ﺒ‬ ‫ﻋﻴﻥ‬ ‫ﺘﺭﺍﻩ‬ ‫ﻟﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺭﺒﻨﺎ‬ ‫ﺒﺄﻥ‬ ‫ﻤﻨﺎﺩﺍﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻤﺸﺎﻋﺭ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬‫ﺸﺭﻴﺔ؟‬!
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)9(
‫ﺍﺠﻤﻟ‬ ‫ﺃﻥ‬ ‫َﻭﻥ‬‫ﺮ‬َ‫ﻳ‬‫ﻲﺀ‬َ‫ﺗ‬ ‫َﺴﻴﺢ‬‫ﻤ‬‫ﻟﻠ‬ ‫ﺍﻟﺜﺎﱐ‬‫ﱠ‬‫ﻢ‬‫ﺳﻨ‬‫ﺔ‬1914‫ﻡ‬
‫ﱢ‬‫ﻮ‬‫ﻭﺗ‬ ‫ﻣﻨﻈﻮﺭﺓ‬ ‫ﻏﲑ‬ ‫ﺑﺼﻮﺭﺓ‬ ‫ﺟﺎﺀ‬ ‫ﻭﺃﻧﻪ‬‫ﺳﻨﺔ‬ ‫ﺝ‬1918‫ﻡ‬
‫ﻣﻌﺘﻘﺪﻫ‬‫ـ‬‫ﻢ‬:

44. - 44 -
‫ﺴﻨﺔ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬1914‫ﻫ‬ ‫ﻡ‬‫ﻰ‬"‫ﺍﻷ‬ ‫ﺃﺯﻤﻨﺔ‬ ‫ﻨﻬﺎﻴﺔ‬‫ﻤﻡ‬."‫ﺍﻷﻤﻡ‬ ‫ﻭﺃﺯﻤﻨﺔ‬–‫ﺤﻜﻤﻬﺎ‬ ‫ﺃﻱ‬–‫ﻨﺒﻭﺨﺫ‬ ‫ﺤﻜﻡ‬ ‫ﻤﻨﺫ‬ ‫ﺒﺩﺃﺕ‬‫ﻨﺼﺭ‬)‫ﺍﻟﻔﺭﺱ‬(
‫ﺴﻨﺔ‬606‫ﻕ‬.‫ﻡ‬.
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬]‫ﺹ‬ ‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬239–242:[
‫ﻤﻠﻭﻜﻲ‬ ‫ﺇﻟﻬﻲ‬ ‫ﺒﺤﻜﻡ‬ ‫ﺃﻱ‬ ،‫ﻤﻠﻭﻜﻴﺔ‬ ‫ﺒﺜﻴﺌﻭﻗﺭﺍﻁﻴﺔ‬ ‫ﺘﺤﻜﻡ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺇﺴﺭﺍﺌﻴل‬ ‫ﺇﻥ‬.‫ﻨﺼﺭ‬ ‫ﻨﺒﻭﺨﺫ‬ ‫ﺒﺤﻜﻡ‬ ‫ﻭﺃﻨﻪ‬)‫ﻤﻥ‬606‫ﻕ‬.‫ﻡ‬(..‫ﺤﺩﺙ‬
‫ﺍﻨﻘﻼﺏ‬‫ﺍﻟﺜﻴﺌﻭﻗﺭﺍﻁﻴﺔ‬ ‫ﻟﻬﺫﻩ‬.‫ﺴﻨﺔ‬ ‫ﺍﻷﻤﻡ‬ ‫ﺃﺯﻤﻨﺔ‬ ‫ﻨﻬﺎﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻭﻟﻜﻥ‬1914‫ﻴﺄﺘﻲ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬)‫ﹰ‬‫ﺎ‬‫ﻨﺎﺌﺒ‬‫ﻴﻬﻭﻩ‬ ‫ﻋﻥ‬(‫ﻤﺭﺓ‬ ‫ﺍﻹﻟﻬﻲ‬ ‫ﺍﻟﺤﻜﻡ‬ ‫ﻟﻴﻘﻴﻡ‬
‫ﺃﺨﺭ‬‫ﻯ‬‫ﺇﺫ‬ ،"‫ﺤﻜﻭﻤﺎﺕ‬ ‫ﺼﺎﺭﺕ‬‫ﺍﻷﻤﻡ‬‫ﺍﻟﻭﺜﻨﻴﺔ‬‫ﺍﻵﻥ‬‫ﺍﻟﻤﻴﺩﺍﻥ‬ ‫ﻓﻲ‬ ‫ﻭﺤﺩﻫﺎ‬)‫ﺹ‬240.(
َ‫ﺣ‬ ‫ﻛﻴﻒ‬َ‫ﺴ‬‫ﺒﻮﻫﺎ؟‬
‫ﺇﻟﻰ‬ ‫ﺭﺠﻌﻭﺍ‬‫ﺍﻟﻨﺒﻲ‬ ‫ﺩﺍﻨﻴﺎل‬ ‫ﻟﻪ‬ ‫ﻓﺴﺭﻩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻨﺼﺭ‬ ‫ﻨﺒﻭﺨﺫ‬ ‫ﺤﻠﻡ‬.‫ﺃﺯﻤﻨﺔ‬ ‫ﺴﺒﻌﺔ‬ ‫ﻋﻘﻭﺒﺘﻪ‬ ‫ﻓﻲ‬ ‫ﺃﻭ‬ ‫ﺴﺒﻴﻪ‬ ‫ﻓﻲ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻤﻀﺕ‬ ‫ﺇﻨﻪ‬ ‫ﻭﻓﻴﻪ‬
)‫ﺩﺍ‬4:16،23،25،32.(‫ﻋﺎﺩ‬ ‫ﻭﺒﻌﺩﻫﺎ‬‫ﺇﻟﻰ‬‫ﻤ‬‫ﻭﺒﻬﺎﺌﻪ‬ ‫ﺠﺩﻩ‬.
‫ﺇﻟ‬ ‫ﺭﺠﻌﻭﺍ‬ ،‫ﺍﻟﺴﺒﻌﺔ‬ ‫ﺍﻷﺯﻤﻨﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻁﻭل‬ ‫ﺤﻴﺙ‬ ‫ﻭﻤﻥ‬‫ﻰ‬‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬)‫ﺭﺅ‬12:26،14(‫ﻓﻴﻪ‬ ‫ﻭﺭﺩ‬ ‫ﺤﻴﺙ‬"‫ﻭﺯﻤﺎﻨﻴﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺯﻤﺎﻨ‬ ‫ﺇﻥ‬
‫ﺯﻤﺎﻥ‬ ‫ﻭﻨﺼﻑ‬"‫ﺘﻌﺎﺩل‬1260‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬.‫ﻀﻌﻔﻬﺎ‬ ‫ﺇﺫﻥ‬)‫ﺃﺯﻤﻨﺔ‬ ‫ﺴﺒﻌﺔ‬(‫ﺘﻌﺎﺩل‬2520.‫ﺍﻟﺴﺒﻲ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻔﺘﺭﺓ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺒﺴﻨﺔ‬ ‫ﺍﻟﻴﻭﻡ‬ ‫ﻭﺒﺤﺴﺒﺎﻥ‬‫ﺇﻟﻰ‬
‫ﺘﻌﺎﺩل‬ ‫ﺍﻟﻤﺠﺩ‬2520‫ﺴﻨﺔ‬.
‫ﻭﻁﺒﻘ‬‫ﻭ‬‫ﻋﻠ‬ ‫ﻫﺎ‬‫ﻰ‬‫ﺃﻨ‬‫ﻔﺴﻬﻡ‬‫ﺃﺯﻤﻨﺔ‬ ‫ﺒﺒﺩﺀ‬ ‫ﺴﺒﻴﻬﻡ‬ ‫ﺒﺩﺀ‬ ‫ﻤﻥ‬ ‫ﺃﻨﻬﻡ‬‫ﺍﻷﻤﻡ‬‫ﺴﻨﺔ‬606‫ﻕ‬.‫ﻡ‬.
2520‫ﺒﺎﻗﻲ‬ ‫ﺤﻜﻡ‬ ‫ﻤﻥ‬ ‫ﺴﻨﺔ‬‫ﺍﻷﻤﻡ‬)‫ﺍﻟﻌﺭﺏ‬ ،‫ﺍﻟﺭﻭﻤﺎﻥ‬ ،‫ﺍﻟﻴﻭﻨﺎﻥ‬ ،‫ﺍﻟﻔﺭﺱ‬(‫ﺴﻨﺔ‬ ‫ﺘﻨﺘﻬﻲ‬1914)2520–606=1914.(
‫ﺑﺒﺪﻋﺔ‬ ‫ﺑﺪﻋﺔ‬ ‫ﺗﻐﻄﻴﺔ‬:
‫ﻋﺎﻡ‬ ‫ﺠﺎﺀ‬1914‫ﻴﺠ‬ ‫ﻭﻟﻡ‬ ،‫ﺊ‬‫ﺍﻟﻤﺴﻴﺢ‬!‫ﺨﺠﻠﻬﻡ؟‬ ‫ﻴﺨﻔﻭﻥ‬ ‫ﻓﻜﻴﻑ‬!
‫ﺘﻨﺘ‬ ‫ﻭﻟﻡ‬ ‫ﺍﻟﺜﻴﺌﻭﻗﺭﺍﻁﻴﺔ‬ ‫ﺍﻟﺤﻜﻭﻤﺔ‬ ‫ﺘﺘﻜﻭﻥ‬ ‫ﻭﻟﻡ‬‫ﺍﻷﻤﻡ‬ ‫ﺃﺯﻤﻨﺔ‬ ‫ﻪ‬
‫ﺃﺨﺭ‬ ‫ﺒﺒﺩﻋﺔ‬ ‫ﺍﻟﺒﺩﻋﺔ‬ ‫ﻴﺨﻔﻭﻥ‬ ‫ﺇﻨﻬﻡ‬‫ﻯ‬!‫ﺫﻟ‬ ‫ﻭﻜﻴﻑ‬‫ﻙ‬‫؟‬
‫ﺴﻨﺔ‬ ‫ﺠﺎﺀ‬ ‫ﻗﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬1914‫ﻤﻨﻅﻭﺭﺓ‬ ‫ﻏﻴﺭ‬ ‫ﺒﻁﺭﻴﻘﺔ‬ ‫ﻭﻟﻜﻥ‬!
‫ﻴﻘﻭﻟﻭﻥ؟‬ ‫ﻓﻤﺎﺫﺍ‬ ‫ﻜﺘﺒﻬﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻜﺜﻴﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻴﻜﺭﺭﻭﻥ‬
‫ﺍﻟﻤﺠ‬ ‫ﻋﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬‫ﻲﺀ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﻠﺴﻴﺩ‬ ‫ﺍﻟﺜﺎﻨﻲ‬"‫ﺴﻴ‬ ‫ﻫﻭ‬ ‫ﻭﻻ‬ ‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﻤﺠﻴﺌﻪ‬ ‫ﻓﻲ‬ ‫ﺘﺭﺍﻩ‬ ‫ﻟﻥ‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺍﻷﻋﻴﻥ‬ ‫ﺇﻥ‬‫ﺒﺸﺭﻱ‬ ‫ﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﺄﺘﻲ‬"
]‫ﺹ‬ ‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬301[
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬:"ُ‫ﻤ‬‫ﻭ‬ ‫ﺨﺎﻟﺩ‬ ‫ﺭﻭﺤﻲ‬ ‫ﺸﺨﺹ‬ ‫ﻫﻭ‬ ‫ﺍﻵﻥ‬ ‫ﻴﺴﻭﻉ‬‫ﱠ‬‫ﺠ‬‫ﻤ‬‫ﺩ‬.ُ‫ﻴ‬ ‫ﻻ‬ ‫ﺤﻀﻭﺭﻩ‬ ‫ﻜﺎﻥ‬ ‫ﺇﺫﺍ‬ ‫ﻋﺠﺏ‬ ‫ﻓﻼ‬‫ﺒﺎﻟﺤﻭﺍﺱ‬ ‫ﺒﻪ‬ ‫ﺸﻌﺭ‬
‫ﺍﻟﺒﺸﺭﻴﺔ‬.‫ﻴﺤ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻐﺭﺽ‬ ‫ﺃﻥ‬ ‫ﺜﻡ‬‫ﻀ‬‫ﻴﺴﺘﺩﻋ‬ ،‫ﻟﻘﻀﺎﺌﻪ‬ ‫ﺍﻟﻤﺭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺭ‬‫ﻰ‬‫ﻏ‬ ‫ﺒﻬﻴﺌﺔ‬ ‫ﻭﺠﻭﺩﻩ‬‫ﻤﻨﻅﻭﺭﺓ‬ ‫ﻴﺭ‬".
]‫ﻜﺘﺎﺒﻬﻡ‬:‫ﻫ‬ ‫ﻫﺫﻩ‬‫ﻰ‬‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬‫ﺹ‬230[.
‫ﻜﺫﻟﻙ‬ ‫ﻴﻘﻭﻟﻭﻥ‬:"‫ﺒﺎﻟﺒﺎﺼﺭﺓ‬ ‫ﻻ‬ ‫ﺒﺎﻟﺒﺼﻴﺭﺓ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺭﺠﻭﻉ‬ ‫ﻴﻼﺤﻅ‬.ُ‫ﻴ‬‫ﻭ‬‫ﺍﻟﺫﻫﻥ‬ ‫ﺒﻌﻴﻥ‬ ‫ﺭﻤﻕ‬‫ﺍﻟﻠﺤﻡ‬ ‫ﻻ‬."‫ﺒﻘﻭﻟﻪ‬ ‫ﻭﻴﺴﺘﺩﻟﻭﻥ‬:.".‫ﺒﻌﺩ‬
‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻴﺭﺍﻨﻲ‬ ‫ﻻ‬ ‫ﻗﻠﻴل‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬) "‫ﻴﻭ‬14:19(.‫ﻭﻴﻘﻭﻟﻭﻥ‬:"‫ﺃ‬ ‫ﻜﻤﺎ‬‫ﺇﻨﺴﺎﻥ‬ ‫ﻴﻘﺩﺭ‬ ‫ﻟﻥ‬ ‫ﻨﻪ‬‫ﻋﻠ‬‫ﻰ‬‫ﺍﻵ‬ ‫ﺭﺅﻴﺔ‬‫ﺇﻨ‬ ‫ﻴﺭﻩ‬ ‫ﻟﻡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺏ‬‫ﺴﺎ‬‫ﻥ‬،‫ﺃﻥ‬ ‫ﻴﻘﺩﺭ‬ ‫ﻭﻻ‬
‫ﻴﺭﺍ‬‫ﻩ‬،‫ﻴﺭ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻤﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻴﻘﺩﺭ‬ ‫ﻻ‬ ‫ﻜﺫﻟﻙ‬‫ﻯ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻻﺒﻥ‬‫ﱠ‬‫ﺠ‬‫ﻤ‬‫ﺩ‬".
]‫ﻜﺘﺎﺒﻬﻡ‬:‫ﺹ‬ ‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬229،230(

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‫ﺍﻟﻜﻼﻡ‬ ‫ﻫﺬﺍ‬ ‫ﰲ‬ ‫ﺍﳌﻐﺎﻟﻄﺔ‬ ‫ﻭﻭﺟﻪ‬:
‫ﻗﺎل‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺇﻥ‬:"‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻴﺭﺍﻨﻲ‬ ‫ﻻ‬ ‫ﻗﻠﻴل‬ ‫ﺒﻌﺩ‬"‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﻤﺠﻴﺌﻪ‬ ‫ﻋﻨﺩ‬ ‫ﻴﻘﺼﺩ‬ ‫ﻭﻟﻡ‬ ،‫ﻭﻗﻴﺎﻤﺘﻪ‬ ‫ﺼﻠﺒﻪ‬ ‫ﺒﻌﺩ‬ ‫ﹰ‬‫ﺍ‬‫ﻗﺎﺼﺩ‬،‫ﺒﺩﻟﻴل‬‫ﻗﺎ‬ ‫ﺃﻨﻪ‬‫ل‬
‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﻤﺒﺎﺸﺭﺓ‬ ‫ﺒﻌﺩﻫﺎ‬:"‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻓﺘﺭﻭﻨﻨﻲ‬ ‫ﺃﻨﺘﻡ‬ ‫ﺎ‬) "‫ﻴﻭ‬14:19(.
‫ﻜﻤ‬‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﻴﻘﻭل‬ ‫ﺍﻹﻨﺠﻴل‬ ‫ﺃﻥ‬ ‫ﺎ‬)‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻅﻬﻭﺭ‬ ‫ﻓﻲ‬(."‫ﺍﻟﺭﺏ‬ ‫ﺭﺃﻭﺍ‬ ‫ﺇﺫ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﻓﻔﺭﺡ‬) "‫ﻴﻭ‬20:20(.‫ﻭﻗﺎل‬
‫ﻋﻨﻪ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬:"‫ﻗﻴﺎﻤﺘﻪ‬ ‫ﺒﻌﺩ‬ ‫ﻤﻌﻪ‬ ‫ﻭﺸﺭﺒﻨﺎ‬ ‫ﺃﻜﻠﻨﺎ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻨﺤﻥ‬) "‫ﺃﻉ‬10:41.(
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‫ﻗﺎﻟﻭ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍ‬:"‫ﺃﻭﻀﺢ‬ ‫ﻨﻔﺴﻪ‬ ‫ﻭﺍﻟﻤﺴﻴﺢ‬‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﹰ‬‫ﺍ‬‫ﻤﻨﻅﻭﺭ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﺭﺠﻭﻋﻪ‬ ‫ﺃﻥ‬:"‫ﺒﻌﺩ‬‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻴﺭﺍﻨﻲ‬ ‫ﻻ‬ ‫ﻗﻠﻴل‬.‫ﱠ‬‫ﻤ‬‫ﻭﺃ‬‫ﻓﺘﺭﻭﻨﻨﻲ‬ ‫ﺃﻨﺘﻡ‬ ‫ﺎ‬"..
)‫ﻴﻭ‬14:19(...‫ﻴﺭﺍ‬ ‫ﻻ‬ ‫ﻋﺎﻤﺔ‬ ‫ﺒﺼﻭﺭﺓ‬ ‫ﺍﻟﺒﺸﺭﻱ‬ ‫ﻓﺎﻟﺠﻨﺱ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻩ‬.‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺃﻓﺭﺍﺩ‬ ‫ﺎ‬"‫ﺍﻟﺼﻐﻴﺭ‬ ‫ﺍﻟﻘﻁﻴﻊ‬"‫ﻟﻴﻜﻭﻨﻭﺍ‬ ‫ﺴﻴﺄﺨﺫﻫﻡ‬ ‫ﻷﻨﻪ‬ ‫ﻓﺴﻴﺭﻭﻨﻪ‬
‫ﻫﻨﺎﻙ‬ ‫ﻤﻌﻪ‬."
]‫ﻜﺘﺎﺒﻬﻡ‬:‫ﺇﻟﻰ‬ ‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺤﻕ‬‫ﺹ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬81[
]‫ﻫ‬ ‫ﻫﺫﻩ‬‫ﻰ‬‫ﺹ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬230[
‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺍﻟﺼﻐﻴﺭ‬ ‫ﺒﺎﻟﻘﻁﻴﻊ‬ ‫ﻫﻨﺎ‬ ‫ﻭﺍﻟﻤﻘﺼﻭﺩ‬.،‫ﺃﺫﻫﺎﻨﻬﻡ‬ ‫ﺒﻌﻴﻭﻥ‬ ‫ﺴﻴﺭﻭﻨﻪ‬ ‫ﻫﺅﻻﺀ‬ ‫ﻭﺤﺘﻰ‬"‫ﺒﻤﻌﻨ‬‫ﻰ‬‫ﻭﻨﻔﻬﻡ‬ ‫ﻨﺩﺭﻙ‬ ‫ﺃﻨﻨﺎ‬")‫ﺹ‬81.(
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‫ﻴﻘ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭل‬:"‫ﺍﻷﻤﻭﺍ‬ ‫ﻤﻥ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺃﻗﻴﻡ‬ ‫ﻭﻋﻨﺩﻤﺎ‬‫ﺍﻟﺘﻰ‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻴﺴﺘﺭﺠﻊ‬ ‫ﻟﻡ‬ ،‫ﺕ‬‫ﱠ‬‫ﺤ‬‫ﻀ‬‫ﻰ‬‫ﺒﻤﻭﺘﻪ‬ ‫ﺒﻬﺎ‬.‫ﻭﻟﻜﻨﻪ‬
‫ﹰ‬‫ﺍ‬‫ﻤﻤﺠﺩ‬ ‫ﹰ‬‫ﺍ‬‫ﺨﺎﻟﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬ ‫ﺃﻗﻴﻡ‬"
]‫ﻜﺘﺎﺒﻬﻡ‬:‫ﺹ‬ ‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬123[.
‫ﻋﻠﻰ‬ ‫ﻴﺭﺩﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺒﻬﺫﺍ‬ ‫ﻴﺴﺘﻁﻴﻌﻭﻥ‬ ‫ﻭﻻ‬‫ﻭ‬ ،‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﻟﻠﺘﻼﻤﻴﺫ‬ ‫ﻅﻬﻭﺭﻩ‬ّ‫ﺴ‬‫ﺠ‬ ‫ﺃﻨﻬﻡ‬‫ﻤﻌﻪ‬ ‫ﻭﺃﻜﻠﻭﺍ‬ ‫ﻭﻩ‬.‫ﻴﺤ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺤﻴﺎﻨ‬‫ﻴﻐﻁﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺎﻭﻟﻭﻥ‬
‫ﺃﺨﺭﻯ‬ ‫ﺒﺒﺩﻋﺔ‬ ‫ﺒﺩﻋﺘﻬﻡ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﻥ‬ ‫ﻓﻴﻘﻭﻟﻭﻥ‬ ،‫ﺍ‬‫ﺒﻬﺎ‬ ‫ﻅﻬﺭ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﺴﺘﻌﺎﺭ‬.
‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻭﻫﻨﺎ‬–‫ﺒﻔﻜﺭﻫﻡ‬–‫ﺒﻭﺠﻪ‬ ‫ﺘﻭﻤﺎ‬ ‫ﻭﺨﺩﻉ‬ ،‫ﺠﻤﻠﺔ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‬ ‫ﺨﺩﻉ‬ ‫ﻗﺩ‬‫ﺨﺎﺹ‬.‫ﻭ‬ ‫ﺍﻟﻤﺠﺩﻟﻴﺔ‬ ‫ﻤﺭﻴﻡ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻭﻜﻴﻑ‬‫ﻤﺭﻴﻡ‬
‫ﻗﺩ‬ ‫ﺍﻷﺨﺭﻯ‬"‫ﺃﻤﺴﻜﺘ‬‫ﻟﻪ‬ ‫ﻭﺴﺠﺩﺘﺎ‬ ‫ﺒﻘﺩﻤﻴﻪ‬ ‫ﺎ‬"‫ﺍﻟﻘﻴﺎﻤ‬ ‫ﺒﻌﺩ‬‫ﺔ‬)‫ﻤﺕ‬28:9.(
‫ﻋﻠﻰ‬ ‫ﺍﻟﺮﺩ‬‫ﺇ‬‫ﺩﻋﺎﺀﺍﻬﺗﻢ‬
‫ﳎ‬ ‫ﲞﺼﻮﺹ‬‫ﻲﺀ‬‫ﺍﳌﺴﻴﺢ‬:
‫ﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﺒﻁﺭﻴﻘﺔ‬ ‫ﺴﻴﺄﺘﻲ‬ ‫ﺇﻨﻪ‬ ‫ﻴﻘﻭﻟﻭﻥ‬‫ﺓ‬‫ﺃﺤﺩ‬ ‫ﻴﺭﺍﻩ‬ ‫ﻭﻻ‬:
‫ﺍ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﻀﺩ‬ ‫ﻭﻫﺫﺍ‬‫ﻴﻘﻭل‬ ‫ﺤﻴﺙ‬ ‫ﻟﻜﺘﺎﺏ‬"‫ﻴ‬ ‫ﻫﻭﺫﺍ‬‫ﺄ‬‫ﻋﻠﻰ‬ ‫ﺘﻲ‬‫ﺠﻤﻴﻊ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺘﻨﻭﺡ‬ ،‫ﻁﻌﻨﻭﻩ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،‫ﻋﻴﻥ‬ ‫ﻜل‬ ‫ﻭﺴﺘﻨﻅﺭﻩ‬ ،‫ﺍﻟﺴﺤﺎﺏ‬
‫ﺍﻷﺭﺽ‬ ‫ﻗﺒﺎﺌل‬) "‫ﺭﺅ‬1:7(.‫ﺒﻴﻨﻤﺎ‬ ،‫ﻋﻴﻥ‬ ‫ﻜل‬ ‫ﺴﺘﻨﻅﺭﻩ‬ ‫ﻓﻜﻴﻑ‬‫ﻤﻨﻅﻭﺭ؟‬ ‫ﻏﻴﺭ‬ ‫ﻤﺠﻴﺌﻪ‬ ‫ﻴﻜﻭﻥ‬!
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‫ﺫﻫﺏ‬ ‫ﻜﻤﺎ‬ ‫ﺴﻴﺄﺘﻲ‬ ‫ﺇﻨﻪ‬ ‫ﻴﻘﻭﻟﻭﻥ‬‫ﺒﻭﻕ‬ ‫ﺼﻭﺕ‬ ‫ﻭﻻ‬ ‫ﻀﺠﺔ‬ ‫ﺒﻼ‬ ،َ‫ﺴ‬‫ﻭ‬ ‫ﺒﻬﺩﻭﺀ‬ ‫ﺒل‬ ،‫ﻤﻬﺭﺠﺎﻥ‬ ‫ﻭﻻ‬ ‫ﺤﻔﻠﺔ‬ ‫ﻓﻲ‬ ‫ﻭﻻ‬ ،‫ﻤﺜل‬ ‫ﻜﻴﻨﺔ‬
‫ﺍﻟﻠﺹ‬."]‫ﺼﺎﺩ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬‫ﺹ‬ ‫ﹰ‬‫ﺎ‬‫ﻗ‬230[

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‫ﻟ‬ ‫ﻤﺨﺎﻟﻑ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ﻭﻫﺫﺍ‬‫ﻴﻘﻭل‬ ‫ﺇﺫ‬ ،‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺘﻌﻠﻴﻡ‬:"‫ﻷ‬‫ﱠ‬‫ﻥ‬‫ﺭﺌﻴ‬ ‫ﺒﺼﻭﺕ‬ ،‫ﺒﻬﺘﺎﻑ‬ ،‫ﻨﻔﺴﻪ‬ ‫ﺍﻟﺭﺏ‬‫ﺴﻭﻑ‬ ‫ﺍﷲ‬ ‫ﻭﺒﻭﻕ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﺱ‬
‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﺴﻴﻘﻭﻤﻭﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻷﻤﻭﺍﺕ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻴﻨﺯل‬) "1‫ﺘﺱ‬4:16.(
‫ﺇﺫﻥ‬ ،‫ﻤﺠﻴﺌﻪ‬ ‫ﺘﺼﺤﺏ‬ ‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻭﻤﺎﺩﺍﻤﺕ‬‫ﻗﻴل‬ ‫ﺇﺫ‬ ،‫ﻭﺃﺒﻭﺍﻕ‬ ‫ﺼﻭﺕ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺴﻴﻜﻭﻥ‬:"َ‫ﻤ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻴﺴﻤﻊ‬‫ﺼﻭﺘﻪ‬ ‫ﺍﻟﻘﺒﻭﺭ‬ ‫ﻓﻲ‬ ‫ﻥ‬.
‫ﺍﻟﺼﺎﻟﺤﺎﺕ‬ ‫ﻓﻌﻠﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻓﻴﺨﺭﺝ‬‫ﺇﻟﻰ‬‫ﺍﻟﺴﻴﺌﺎﺕ‬ ‫ﻓﻌﻠﻭﺍ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻗﻴﺎﻤﺔ‬‫ﺇﻟﻰ‬‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻗﻴﺎﻤﺔ‬) "‫ﻴﻭ‬5:28،29(‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻗﻴل‬:"‫ﻓﺈﻨﻪ‬
‫ﺴﻴﺒﻭﻕ‬‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻓﻴﻘﺎﻡ‬) "1‫ﻜﻭ‬15:52.(
َ‫ﺴ‬‫ﺒ‬ ‫ﺴﺘﻜﻭﻥ‬ ،‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻜل‬ ‫ﻓﻬل‬‫ﺼﻭﺕ؟‬ ‫ﻭﺒﻼ‬ ‫ﻜﻴﻨﺔ‬!
‫ﺴﻴ‬ ‫ﺃﻨﻪ‬ ‫ﻭﻜﻴﻑ‬‫ﺄ‬‫ﻤﻬﺭﺠﺎﻥ؟‬ ‫ﺒﻼ‬ ‫ﺘﻲ‬!
‫ﺴﻴ‬ ‫ﺃﻨﻪ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ‫ﻤﻬﺭﺠﺎﻥ‬ ‫ﺃﻱ‬‫ﺄ‬‫ﺘﻲ‬"‫ﻗﺩﻴﺴﻴﻪ‬ ‫ﺭﺒﻭﺍﺕ‬ ‫ﻓﻲ‬) "‫ﻴﻪ‬14.(‫ﻭﺴﻴ‬‫ﺄ‬‫ﻤﻌﻪ‬ ‫ﺍﻟﻘﺩﻴﺴﻴﻥ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻭﺠﻤﻴﻊ‬ ‫ﻤﺠﺩﻩ‬ ‫ﻓﻲ‬ ‫ﺘﻲ‬
)‫ﻤﺕ‬25:31" (‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﻤﻊ‬ ‫ﺃﺒﻴﻪ‬ ‫ﻤﺠﺩ‬ ‫ﻓﻲ‬ ‫ﻴﺄﺘﻲ‬) "..‫ﻤﺕ‬16:27" (‫ﻗﺩﻴﺴﻴﻪ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻤﻊ‬) "1‫ﺘﺱ‬3:13" (‫ﻟﻬﻴﺏ‬ ‫ﻓﻲ‬ ،‫ﻗﻭﺘﻪ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﻤﻊ‬
‫ﻨﺎﺭ‬) "2‫ﺘﺱ‬1:7،8.(‫ﻗﻴل‬ ‫ﻜﻤﺎ‬:"‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬ ‫ﻭﻴﺒﺼﺭﻭﻥ‬‫ﺁ‬‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻴ‬‫ﻜﺜﻴﺭ‬ ‫ﻭﻤﺠﺩ‬ ‫ﺒﻘﻭﺓ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﺴﺤﺎﺏ‬.‫ﺒﺒﻭﻕ‬ ‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﻓﻴﺭﺴل‬
‫ﺍﻟ‬ ‫ﺍﻷﺭﺒﻊ‬ ‫ﻤﻥ‬ ‫ﻤﺨﺘﺎﺭﻴﻪ‬ ‫ﻓﻴﺠﻤﻌﻭﻥ‬ ،‫ﺍﻟﺼﻭﺕ‬ ‫ﻋﻅﻴﻡ‬‫ﻤﻥ‬ ،‫ﺭﻴﺎﺡ‬‫ﺍ‬‫ﻗﺼﺎﺀ‬‫ﺍﻟﺴﻤﻭﺍﺕ‬‫ﺇﻟﻰ‬‫ﺍ‬‫ﻗﺼﺎﺌﻬﺎ‬)‫ﻤﺕ‬24:30(.‫ﻤﺠ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻬل‬‫ﻲﺀ‬‫ﻏﻴﺭ‬
‫ﺼﻭﺕ؟‬ ‫ﻭﺒﻼ‬ ‫ﺴﻜﻴﻨﺔ‬ ‫ﻓﻲ‬ ‫ﻫﻭ‬ ‫ﻭﻫل‬ ‫ﻤﻨﻅﻭﺭ؟‬!‫ﺃﺤﺩ؟‬ ‫ﻴﺭﺍﻩ‬ ‫ﻻ‬ ‫ﻭﻫل‬!
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‫ﹰ؟‬‫ﺎ‬‫ﻤﺨﻔﻴ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻜﻴﻑ‬ ،‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻤﻌﻪ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻤﺠﻲﺀ‬ ‫ﻫﺫﺍ‬!
‫ﺤﻴﺙ‬"ُ‫ﻴ‬‫ﻓ‬ ،‫ﺍﻟﺸﻌﻭﺏ‬ ‫ﺠﻤﻴﻊ‬ ‫ﺃﻤﺎﻤﻪ‬ ‫ﺘﺠﺘﻤﻊ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬ُ‫ﻴ‬ ‫ﻜﻤﺎ‬ ‫ﺒﻌﺽ‬ ‫ﻤﻥ‬ ‫ﺒﻌﻀﻬﻡ‬ ‫ﺯ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﺍﻟﺨ‬ ‫ﺍﻟﺭﺍﻋﻲ‬ ‫ﺯ‬‫ﺍﻟﺠﺩﺍﺀ‬ ‫ﻋﻥ‬ ‫ﺭﺍﻑ‬.‫ﻋﻥ‬ ‫ﺍﻟﺨﺭﺍﻑ‬ ‫ﻓﻴﻘﻴﻡ‬
‫ﻴﻤﻴﻨﻪ‬،‫ﺍﻟﻴﺴﺎﺭ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻟﺠﺩﺍﺀ‬.‫ﻴﻘﻭل‬ ‫ﺜﻡ‬) "..‫ﻤﺕ‬25:32–46.(‫ﺍﻟﻨﺎﺱ؟‬ ‫ﻤﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻴﺭﺍﻩ‬ ‫ﻻ‬ ‫ﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﺒﻤﺠﻲﺀ‬ ‫ﺴﻴﺤﺩﺙ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬ ‫ﻫل‬!
‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻗﻴل‬ ‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻭﻋﻥ‬:"‫ﹸ‬‫ﺕ‬‫ﺭﺃﻴ‬ ‫ﺜﻡ‬‫ﻭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺍﻟﺠﺎﻟﺱ‬ ،‫ﺃﺒﻴﺽ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﻅﻴﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﺭﺸ‬‫ﺠ‬‫ﺍﻷﺭﺽ‬ ‫ﻫﺭﺒﺕ‬ ‫ﻬﻪ‬
‫ﻭﺍﻟﺴﻤﺎﺀ‬...‫ﻭﺭ‬‫ﺍﷲ‬ ‫ﺃﻤﺎﻡ‬ ‫ﻭﺍﻗﻔﻴﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﻜﺒﺎﺭ‬ ‫ﹰ‬‫ﺍ‬‫ﺼﻐﺎﺭ‬ ‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﺃﻴﺕ‬.‫ﻭ‬‫ﺍ‬ٌ‫ﺭ‬‫ﺃﺴﻔﺎ‬ ‫ﻨﻔﺘﺤﺕ‬‫ﻭ‬ ،‫ﺍ‬ِ‫ﺴ‬ ‫ﻨﻔﺘﺢ‬ٌ‫ﺭ‬‫ﻔ‬‫ﺁ‬‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﺴﻔﺭ‬ ‫ﻫﻭ‬ ‫ﺨﺭ‬.‫ﻭﺩﻴﻥ‬
ٌ‫ﺏ‬‫ﻤﻜﺘﻭ‬ ‫ﻫﻭ‬ ‫ﻤﻤﺎ‬ ‫ﺍﻷﻤﻭﺍﺕ‬‫ﺃﻋﻤﺎﻟﻬﻡ‬ ‫ﺒﺤﺴﺏ‬ ‫ﺍﻷﺴﻔﺎﺭ‬ ‫ﻓﻲ‬) "..‫ﺭﺅ‬20:11–13.(
ُ‫ﻴ‬‫ﺴ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﻠﺴﻴﺩ‬ ‫ﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﻤﺠﻲﺀ‬ ‫ﻓﻲ‬ ‫ﺴﻴﺤﺩﺙ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬ ‫ﻫل‬‫ﻋﻤﻠﻪ‬ ‫ﺤﺴﺏ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﺠﺎﺯﻱ‬.‫ﻋﻨﻪ‬ ‫ﻗﺎل‬ ‫ﻭﺍﻟﺫﻱ‬
‫ﺍﻟﺭﺴﻭل‬:"‫ﹸ‬‫ﻨ‬ ‫ﹰ‬‫ﺎ‬‫ﺠﻤﻴﻌ‬ ‫ﺃﻨﻨﺎ‬ ‫ﻻﺒﺩ‬ ‫ﻷﻨﻪ‬‫ﹸ‬‫ﻜ‬ ‫ﺃﻤﺎﻡ‬ ‫ﻅﻬﺭ‬‫ﱢ‬‫ﻲ‬‫ﺭﺴ‬‫ﺃﻡ‬ ‫ﻜﺎﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﺨﻴﺭ‬ ‫ﺼﻨﻊ‬ ‫ﻤﺎ‬ ‫ﺒﺤﺴﺏ‬ ،‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﻟﻴﻨﺎل‬ ،‫ﺍﻟﻤﺴﻴﺢ‬
‫ﹰ‬‫ﺍ‬‫ﺸﺭ‬) "2‫ﻜﻭ‬5:10.(
‫ﻤﺠ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻭﻜﻴﻑ‬‫ﻲﺀ‬‫ﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬.‫ﻴﺼﺤ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺍﻻ‬ ‫ﺒﻪ‬‫ﺨﺘﻁﺎﻑ؟‬!
‫ﻭ‬‫ﻤﺠ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﻘﻭل‬ ‫ﺫﻟﻙ‬ ‫ﻓﻲ‬‫ﻲﺀ‬‫ﺍﻟﺭﺏ‬:.."‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻴﻨﺯل‬ ‫ﺴﻭﻑ‬.‫ﻭ‬‫ﻓ‬ ‫ﺍﻷﻤﻭﺍﺕ‬‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﺴﻴﻘﻭﻤﻭﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻲ‬.‫ﻨﺤﻥ‬ ‫ﺜﻡ‬
‫ﱡ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻓﻲ‬ ‫ﻤﻌﻬﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﺠﻤﻴﻌ‬ ‫ﺴﻨﺨﻁﻑ‬ ،‫ﺍﻟﺒﺎﻗﻴﻥ‬ ‫ﺍﻷﺤﻴﺎﺀ‬ُ‫ﻤ‬‫ﻟ‬ ‫ﺤﺏ‬‫ﺍﻟﻬﻭﺍﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻼﻗﺎﺓ‬.‫ﺍﻟﺭﺏ‬ ‫ﻤﻊ‬ ‫ﺤﻴﻥ‬ ‫ﻜل‬ ‫ﻨﻜﻭﻥ‬ ‫ﻭﻫﻜﺫﺍ‬) "1‫ﺘﺱ‬4:
16،17.(
،‫ﺍﻟﺭﺏ‬ ‫ﻤﻊ‬ ‫ﺤﻴﻥ‬ ‫ﻜل‬ ‫ﻨﻜﻭﻥ‬ ‫ﻓﻜﻴﻑ‬‫ﻨﺭﺍﻩ؟‬ ‫ﻻ‬ ‫ﻭﻨﺤﻥ‬!
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‫ﺍﻟﺭﺏ‬ ‫ﺭﺅﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﺅﻤﻨﻴﻥ‬ ‫ﺤﺭﻤﺎﻥ‬ ‫ﺇﻥ‬–‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﻓﻲ‬–‫ﻫﻰ‬‫ﻜ‬‫ﺍﻟﻤﺅﻤﻨﻭﻥ‬ ‫ﻴﺤﺘﻠﻤﻬﺎ‬ ‫ﻻ‬ ‫ﺎﺭﺜﺔ‬.
‫ﺍﻟﻨﻌ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻜﻴﻑ‬‫ﹰ‬‫ﺎ‬‫ﻨﻌﻴﻤ‬ ‫ﻴﻡ‬‫ﺍﻟﺭﺏ؟‬ ‫ﺭﺅﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺤﺭﻤﺎﻥ‬ ‫ﻤﻊ‬ ،!
‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﻭل‬ ‫ﻤﻌﻨﻲ‬ ‫ﻭﻤﺎ‬:.."‫ﹰ‬‫ﺎ‬‫ﻤﻜﺎﻨ‬ ‫ﻟﻜﻡ‬ ‫ﻭﺃﻋﺩﺩﺕ‬ ‫ﻤﻀﻴﺕ‬ ‫ﻭﺇﻥ‬‫ﺁ‬‫ﺘﻲ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﻭ‬‫ﺁ‬‫ﺇﻟ‬ ‫ﺨﺫﻜﻡ‬‫ﱠ‬‫ﻲ‬.،‫ﺃﻨﺎ‬ ‫ﺃﻜﻭﻥ‬ ‫ﺤﻴﺙ‬ ‫ﺤﺘﻰ‬
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺃﻨﺘﻡ‬ ‫ﺘﻜﻭﻨﻭﻥ‬) "‫ﻴﻭ‬14:3.(

47. - 47 -
‫ﺃﺨﺭ‬ ‫ﻜﺎﺭﺜﺔ‬ ‫ﺇﻨﻬﺎ‬‫ﻯ‬‫ﻤﻀﺎ‬ ،‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﺘﻌﻠﻨﻬﺎ‬‫ﺇﻟ‬ ‫ﻓﺔ‬‫ﺍﻟﻘﺼﻭﻯ‬ ‫ﺍﻟﻐﺎﻟﺒﻴﺔ‬ ‫ﺤﺭﻤﺎﻥ‬ ‫ﻰ‬ُ‫ﺴ‬ ‫ﻤﻥ‬ ،‫ﺍﻟﻤﺅﻤﻨﻴﻥ‬ ‫ﻤﻥ‬‫ﻜﻨ‬‫ﻰ‬‫ﺍﻟﺴﻤﺎﺀ‬.
،‫ﺃﺭﻀﻲ‬ ‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﻴﻌﻴﺸﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻭﻴﻜﻔﻲ‬"‫ﻤﻨﻬﺎ‬ ‫ﻭﻴﺸﺭﺒﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻜﺭﻭﻤ‬ ‫ﻭﻴﻐﺭﺴﻭﻥ‬ ،‫ﻓﻴﻬﺎ‬ ‫ﻭﻴﺴﻜﻨﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻴﻭﺘ‬ ‫ﻴﺒﻨﻭﻥ‬."
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‫ﺇﻋ‬‫ﻤﺠ‬ ‫ﺃﻥ‬ ‫ﻼﻥ‬‫ﻲﺀ‬‫ﺴﻨﺔ‬ ‫ﻓﻲ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬1914‫ﻨﻔﺴﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﻀﺩ‬ ‫ﻫﻭ‬ ،.
‫ﺼﻌﻭﺩﻩ‬ ‫ﻗﺒل‬ ‫ﻟﺘﻼﻤﻴﺫﻩ‬ ‫ﻗﺎل‬ ‫ﺍﻟﺫﻱ‬:"‫ﺠﻌﻠﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻭﺍﻷﻭﻗﺎﺕ‬ ‫ﺍﻷﺯﻤﻨﺔ‬ ‫ﺘﻌﺭﻓﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻟﻜﻡ‬ ‫ﻟﻴﺱ‬‫ﺍ‬‫ﻵ‬ُ‫ﺴ‬ ‫ﻓﻲ‬ ‫ﺏ‬‫ﻠﻁﺎﻨﻪ‬")‫ﺃﻉ‬1:7(،
‫ﻭﺤﺩﻩ‬ ‫ﺃﺒﻲ‬ ‫ﺇﻻ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﻤﻼﺌﻜﺔ‬ ‫ﻭﻻ‬ ،‫ﺃﺤﺩ‬ ‫ﻴﻌﺭﻓﻪ‬ ‫ﻻ‬ ‫ﺍﻟﻴﻭﻡ‬ ‫ﺫﻟﻙ‬ ‫ﺇﻥ‬ ‫ﻗﻭﻟﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬)‫ﻤﺕ‬24:36(.ُ‫ﻴ‬ ‫ﻓﻜﻴﻑ‬‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺤﺩﺩ‬
‫ﻤﺠ‬ ‫ﻭﻗﺕ‬‫ﻲﺀ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬‫؟‬!
‫ﻤﺠ‬ ‫ﻋﻥ‬ ‫ﻗﺎﻟﻭﻩ‬ ‫ﻤﺎ‬ ‫ﻴﺜﺒﺘﻭﻥ‬ ‫ﻭﻜﻴﻑ‬‫ﻲﺀ‬‫ﻴ‬ ‫ﻟﻡ‬ ‫ﻤﻨﻅﻭﺭ‬ ‫ﻏﻴﺭ‬‫ﺃﺤﺩ؟‬ ‫ﺭﻩ‬!
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‫ﻤﺠ‬ ‫ﻓﺈﻥ‬ ‫ﻜﺫﻟﻙ‬‫ﻲﺀ‬‫ﺍﻵﻥ‬ ‫ﺤﺘﻰ‬ ‫ﺘﺤﺩﺙ‬ ‫ﻟﻡ‬ ‫ﻋﻼﻤﺎﺕ‬ ‫ﺘﺴﺒﻘﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬:
1-‫ﻤﺠ‬ ‫ﻤﻨﻬﺎ‬‫ﻲﺀ‬‫ﻋﻠ‬ ‫ﻭﺍﻟﻤﺭﺘﻔﻊ‬ ‫ﺍﻟﻤﻘﺎﻭﻡ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻀﺩ‬‫ﻰ‬‫ﻤﺎ‬ ‫ﻜل‬ُ‫ﻴ‬‫ﺩﻋ‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬،‫ﻜﺈﻟﻪ‬ ‫ﺍﷲ‬ ‫ﻫﻴﻜل‬ ‫ﻓﻲ‬ ‫ﻴﺠﻠﺱ‬ ‫ﺃﻨﻪ‬ ‫ﺤﺘﻰ‬..‫ﻭﻴﺼﻨﻊ‬
‫ﺁ‬‫ﻴﺎ‬‫ﺕ‬‫ﺍﻟﻬﺎﻟﻜﻴﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻹﺜﻡ‬ ‫ﺨﺩﻴﻌﺔ‬ ‫ﻭﺒﻜل‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺒﻘﻭﺓ‬ ‫ﻭﻋﺠﺎﺌﺏ‬)2‫ﺘﺱ‬2.(
‫ﺍﻟ‬ ‫ﻴﺴﻤﻴﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻫﺫﺍ‬‫ﺒﻌﺽ‬)‫ﺍﻟﺩﺠﺎل‬ ‫ﺍﻟﻤﺴﻴﺢ‬.(
2-ِ‫ﺕ‬‫ﻴﺄ‬ ‫ﻟﻡ‬ ‫ﺇﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺄﺘﻲ‬ ‫ﻭﻻ‬‫ﺍﻹ‬‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﺭﺘﺩﺍﺩ‬)2‫ﺘﺱ‬2:3(.
3-‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻤﺠﻲﺀ‬ ‫ﻭﻴﺴﺒﻕ‬:‫ﺤﺴﺒﻤﺎ‬ ،‫ﻭﺃﺨﻨﻭﺥ‬ ‫ﺇﻴﻠﻴﺎ‬ ‫ﻤﺠﻲﺀ‬‫ﺃﻨﺒﺄ‬‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬)‫ﺭﺅ‬11.(
4-‫ﺒﻪ‬ ‫ﺍﻟﻴﻬﻭﺩ‬ ‫ﺇﻴﻤﺎﻥ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻤﺠﻲﺀ‬ ‫ﻭﻴﺴﺒﻕ‬)‫ﺭﻭ‬11:25،26(.
5-َ‫ﺭ‬‫ﻭ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻀﺭﺒﺎﺕ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻤﺠﻲﺀ‬ ‫ﻭﻴﺴﺒﻕ‬َ‫ﺩ‬‫ﺃﺒﻭﺍﻕ‬ ‫ﻋﻨﺩ‬ ،‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﺕ‬‫ﺍﻟﺴﺒﻌﺔ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬)‫ﺭﺅ‬8،9(‫ﺍﻟﺨﺘﻡ‬ ‫ﻭﻓﻙ‬
‫ﺍﻟﺴﺎﺩﺱ‬)‫ﺭﺅ‬6:12–17.(
6-‫ﹰ‬‫ﺍ‬‫ﻭﺃﺨﻴﺭ‬‫ﺍﻟﺭﺏ‬ ‫ﻗﺎل‬:"‫ﺍﻷﻴﺎﻡ‬ ‫ﺘﻠﻙ‬ ‫ﻀﻴﻕ‬ ‫ﻭﺒﻌﺩ‬‫ﹸ‬‫ﺘ‬ ،ِ‫ﻠ‬‫ﻅ‬ُ‫ﻡ‬ُ‫ﻴ‬ ‫ﻻ‬ ‫ﻭﺍﻟﻘﻤﺭ‬ ،‫ﺍﻟﺸﻤﺱ‬َ‫ﺀ‬‫ﻀﻭ‬ ‫ﻌﻁﻲ‬ُ‫ﻩ‬‫ﹸ‬‫ﻁ‬‫ﺘﺴﻘ‬ ‫ﻭﺍﻟﻨﺠﻭﻡ‬ ،،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬
‫ﺍﻟﺴ‬ ‫ﻭﻗﻭﺍﺕ‬‫ﺘﺘﺯﻋﺯﻉ‬ ‫ﻤﻭﺍﺕ‬.ٍ‫ﺫ‬‫ﻭﺤﻴﻨﺌ‬‫ﺍ‬ ‫ﻋﻼﻤﺔ‬ ‫ﺘﻅﻬﺭ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺒﻥ‬.‫ﻭ‬‫ﺤ‬ٍ‫ﺫ‬‫ﻴﻨﺌ‬‫ﺍﻷﺭ‬ ‫ﻗﺒﺎﺌل‬ ‫ﺠﻤﻴﻊ‬ ‫ﺘﻨﻭﺡ‬‫ﺽ‬"..
)‫ﻤﺕ‬24:29،30(
‫ﻅﻬﺭﺕ‬ ‫ﻓﻬل‬‫ﺴﻨﺔ‬ ‫ﻗﺒل‬ ‫ﺍﻟﻌﻼﻤﺎﺕ‬ ‫ﻫﺫﻩ‬ ‫ﻜل‬1914‫؟‬
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)10(
‫ﱠ‬‫ﺪ‬‫ﺑﻌ‬ ‫ِﻨﻮﻥ‬‫ﻣ‬‫ﻳﺆ‬‫َﺎﺕ‬‫ﻣ‬‫ﻗﻴﺎ‬ ‫ﺓ‬
‫ﻣﻌ‬‫ﺘﻘﺪﻫ‬‫ــ‬‫ﻢ‬:
‫ﻓﻲ‬ ‫ﻋﺎﻤﺔ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﺘﻭﺠﺩ‬ ‫ﻻ‬‫ﺇ‬‫ﻋﺘ‬‫ﻘ‬‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺎﺩ‬.
‫ﻫ‬ ‫ﻟﻠﺘﻭﺒﺔ‬ ‫ﻓﺭﺼﺔ‬ ‫ﻴﻌﻁﻭﻥ‬ ‫ﺤﻴﺙ‬ ‫ﻟﻸﺸﺭﺍﺭ‬ ‫ﻭﻗﻴﺎﻤﺔ‬ ،‫ﺃﺭﻀﻴﺔ‬ ‫ﻭﻗﻴﺎﻤﺔ‬ ،‫ﺴﻤﺎﻭﻴﺔ‬ ‫ﺒﻘﻴﺎﻤﺔ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻫﻡ‬ ‫ﺒل‬‫ﻰ‬‫ﺃﻟﻑ‬‫ﺴﻨﺔ‬]‫ﺍﻟﻐﻨ‬ ‫ﻜﺘﺎﺏ‬‫ﻰ‬
‫ﺹ‬370. [
‫ﺃ‬-‫ﺍﻟﺴﻤﺎﻭﻴﺔ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬)‫ﺍﻟﺼﻐﻴﺭ‬ ‫ﻟﻠﻘﻁﻴﻊ‬.(

48. - 48 -
‫ﻤﻥ‬ ‫ﺍﻻﺴﻡ‬ ‫ﻫﺫﺍ‬ ‫ﺃﺨﺫﻭﺍ‬ ‫ﻟﻌﻠﻬﻡ‬)‫ﻟﻭ‬12:32.(
‫ﻫ‬‫ﻰ‬‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻭﻡ‬ ،‫ﻴﻬﻭﻩ‬ ‫ﻟﺸﻬﻭﺩ‬ ،‫ﻟﻠﻤﺨﺘﺎﺭﻴﻥ‬144‫ﻓﻘﻁ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻟﻔ‬.‫ﺴﻨﺔ‬ ‫ﺒﺩﺃﺕ‬ ‫ﻭﻗﺩ‬1914‫ﺇﻟ‬ ‫ﻭﺍﺴﺘﻤﺭﺕ‬ ‫ﻡ‬‫ﻰ‬‫ﺴﻨﺔ‬1918‫ﻡ‬.‫ﺇﻟﻴﻬﺎ‬ ‫ﻭﻴﻨﻀﻡ‬
‫ﹰ‬‫ﺎ‬‫ﺤﺎﻟﻴ‬ ‫ﺍﻷﺤﻴﺎﺀ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺒﻘﻴﺔ‬.‫ﱠ‬‫ﻤ‬‫ﻤ‬ ‫ﺍﻟﺼﻐﻴﺭ‬ ‫ﺍﻟﻘﻁﻴﻊ‬ ‫ﻭﻫﺫﺍ‬،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺴﻤﺎﻭﻴﺔ‬ ‫ﺍﻟﺤﻜﻭﻤﺔ‬ ‫ﻴﻜﻭﻨﻭﻥ‬ ‫ﺴﻭﻑ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭﻤﻭﻥ‬ ‫ﻥ‬
،‫ﻴﺴﻭﻉ‬ ‫ﺭﺌﺎﺴﺔ‬ ‫ﺘﺤﺕ‬ ‫ﻭﻜﻬﻨﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻠﻭﻜ‬ ‫ﻭﻴﻜﻭﻨﻭﻥ‬‫ﻋﺸﺭﺍﺀﻩ‬ ‫ﻭﻴﻜﻭﻨﻭﻥ‬]‫ﻜﺘ‬‫ﺎ‬‫ﺍﻟﻐﻨ‬ ‫ﺏ‬‫ﻰ‬‫ﺹ‬315[،‫ﺍﻟﺭﻭﺤﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻭﺤﺩﻫﻡ‬ ‫ﻟﻬﻡ‬ ‫ﻭﺘﻜﻭﻥ‬.
‫ﺠﺩﻴﺩﺓ‬ ‫ﺃﺠﺴﺎﺩ‬ ‫ﻓﻲ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺇﻥ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬)‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬‫ﺠﺩﻴ‬ ‫ﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﻗﺎﻡ‬ ‫ﻋﻘﻴﺩﺘﻬﻡ‬ ‫ﺤﺴﺏ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬‫ﺩ‬.‫ﹰ‬‫ﺍ‬‫ﺠﺩﻴﺩ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺴﺩ‬ ‫ﺃﺨﺫ‬
‫ﺒﻪ‬ ‫ﻅﻬﺭ‬!!(
ُ‫ﺃ‬ ‫ﻜﻤﺎ‬ ‫ﺇﻨﻪ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬ُ‫ﻴ‬ ‫ﻫﺅﻻﺀ‬ ‫ﻜﺫﻟﻙ‬ ،‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﺸﺨﺹ‬ ‫ﻓﻲ‬ ‫ﺘﻜﻭﻴﻨﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻴﺩ‬‫ﺘﻜﻭﻴﻨﻬﻡ‬ ‫ﻌﺎﺩ‬!!
**********
‫ﺏ‬-‫ﺍﻷﺭﻀﻴﺔ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬)ُ‫ﻷ‬‫ﺍ‬ ‫ﺍﻟﺨﺭﺍﻑ‬ ‫ﻗﻴﺎﻤﺔ‬‫ﺨﺭ‬: (
‫ﻤﻥ‬ ‫ﺍﻟﺘﺴﻤﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﺃﺨﺫﻭﺍ‬ ‫ﻭﻟﻌﻠﻬﻡ‬)‫ﻴﻭ‬10:16...(
‫ﹸ‬‫ﺘ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻭﻫﺫﻩ‬‫ﱢ‬‫ﺜ‬‫ﻤ‬‫ﺍﻟ‬ ‫ﻤﻥ‬ ‫ﺍﻷﻋﻅﻡ‬ ‫ﺍﻟﺴﻭﺍﺩ‬ ‫ل‬‫ﻨﺎﺱ‬.‫ﺍﻟﺭﺏ‬ ‫ﻴﻐﻴﺭﻫﻡ‬ ‫ﻻ‬ ‫ﻭﻫﺅﻻﺀ‬‫ﺇﻟﻰ‬‫ﺭﻭﺤ‬‫ﻴ‬‫ﻭ‬ ،‫ﻴﻥ‬‫ﻟ‬‫ﻤﺎﺩﻴﺔ‬ ‫ﺃﺠﺴﺎﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭﻤﻭﻥ‬ ‫ﻜﻥ‬
‫ﻋﻠ‬ ‫ﺘﻌﻴﺵ‬‫ﻰ‬‫ﻭﺍﻟ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻤﻥ‬ ‫ﻭﻴﺤﻜﻤﻬﺎ‬ ،‫ﺍﻷﺭﺽ‬‫ـ‬144‫ﹰ‬‫ﺎ‬‫ﺃﻟﻔ‬!!
‫ﻭ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺍﻷﺭﻀﻴﺔ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻴﻘﻭﻤﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻭﻤﻥ‬‫ﺇ‬‫ﻓﻲ‬ ‫ﺃﺴﻤﺎﺅﻫﻡ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻭﺭﺠﺎل‬ ‫ﻭﻴﻌﻘﻭﺏ‬ ‫ﺴﺤﻕ‬
)‫ﻋﺏ‬11(.ُ‫ﺤ‬‫ﻭ‬ ‫ﺭﺅﺴﺎﺀ‬ ‫ﻭﻴﺼﻴﺭﻭﻥ‬ ‫ﻴﺨﺭﺠﻭﻥ‬ ‫ﻫﺅﻻﺀ‬‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﻜﺎﻤ‬‫ﻰ‬‫ﻟﻠﻤﺴﻴ‬ ‫ﺸﺭﻋﻴﻴﻥ‬ ‫ﻤﻤﺜﻠﻴﻥ‬ ‫ﺍﻷﺭﺽ‬‫ﺢ‬.‫ﺒﺎﺭﺓ‬ ‫ﺤﻜﻭﻤﺔ‬ ‫ﺘﺅﺴﺱ‬ ‫ﻭﺒﻭﺍﺴﻁﺘﻬﻡ‬
‫ﻋﻠﻰ‬‫ﺍﻷﺭﺽ‬.]‫ﺹ‬ ‫ﺍﷲ‬ ‫ﻗﻴﺜﺎﺭﺓ‬ ‫ﻜﺘﺎﺏ‬400[
‫ﺍﻟﻤﻠﻜﻭﺕ‬ ‫ﺤﻜﻭﻤﺔ‬ ‫ﻅل‬ ‫ﻓﻲ‬ ‫ﻭﻴﻠﺩﻭﻥ‬ ‫ﻴﺘﺯﻭﺠﻭﻥ‬ ‫ﻭﻫﻡ‬.‫ﻤﻨﻬﺎ‬ ‫ﻭﻴﺸﺭﺒﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻜﺭﻭﻤ‬ ‫ﻭﻴﻐﺭﺴﻭﻥ‬ ،‫ﻓﻴﻬﺎ‬ ‫ﻭﻴﺴﻜﻨﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻴﻭﺘ‬ ‫ﻭﻴﺒﻨﻭﻥ‬..
‫ﺍﻷﺭﺽ‬ ‫ﻭﻴﺨﻀﻌﻭﻥ‬.
‫ﻭﺍﻷ‬ ‫ﻭﺩﺍﻨﻴﺎل‬ ‫ﺩﺍﻭﺩ‬ ‫ﺴﻴﻜﻭﻥ‬ ‫ﻭﻤﻨﻬﻡ‬‫ﺍﻟﻤﻌﻤﺩﺍﻥ‬ ‫ﻭﻴﻭﺤﻨﺎ‬ ‫ﻨﺒﻴﺎﺀ‬.
]‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺤﻕ‬ ‫ﻜﺘﺎﺏ‬‫ﺇﻟﻰ‬‫ﺹ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬79‫ﺹ‬ ،80[
‫ﻫﺫﻩ‬ ‫ﻨﻅﺭﻴﺘﻬﻡ‬ ‫ﺸﺭﺡ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭﻟﻭﻥ‬:
‫ﹰ‬‫ﺎ‬‫ﻋﺒﺜ‬ ‫ﺍﷲ‬ ‫ﻴﺨﻠﻘﻬﺎ‬ ‫ﻟﻡ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺇﻥ‬.ُ‫ﻴ‬‫ﻭ‬ ،‫ﻴﻁﻬﺭﻫﺎ‬ ‫ﺍﷲ‬ ‫ﺒل‬ّ‫ﺴ‬‫ﻟﻠ‬ ‫ﻌﺩﻫﺎ‬‫ﻜﻨ‬‫ﻰ‬.‫ﻴﺴﻜﻨﻬﺎ‬ ‫ﺃﻨﻪ‬ ‫ﻹﺒﺭﺍﻫﻴﻡ‬ ‫ﻭﻋﺩﻩ‬ ‫ﺒﻬﺎ‬ ‫ﻭﻴﺤﻘﻕ‬‫ﺇﻟ‬‫ﻰ‬‫ﺍﻷﺒﺩ‬.‫ﻭ‬‫ﺃﻥ‬
‫ﺍﷲ‬ ‫ﻏﺭﺽ‬ ‫ﻫﻭ‬ ‫ﻫﺫﺍ‬‫ﻭﺴﻴﺘﺤﻘﻕ‬ ،‫ﺍﻟﺒﺩﺀ‬ ‫ﻤﻨﺫ‬...
‫ﻭﺴﻭ‬‫ﺍﻟﺤﺎﻀﺭﺓ‬ ‫ﺒﺤﺎﻟﺘﻬﺎ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻻ‬ ‫ﻑ‬ُ‫ﺴ‬‫ﺒ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﺤﺎﻟﻴﻴﻥ‬ ‫ﻜﺎﻨﻬﺎ‬.
‫ﻨﻴﺭﺍﻥ‬ ‫ﻭﺇﻨﻤﺎ‬‫ﺍ‬‫ﺍﻟﺨﻁﻴﺔ‬ ‫ﻟﻭﺜﺔ‬ ‫ﻜل‬ ‫ﻤﻥ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺴﺘﻁﻬﺭ‬ ‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﺘﺄﻜل‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻷﺨﻴﺭ‬ ‫ﻟﻴﻭﻡ‬.‫ﻫ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‬ ‫ﻭﺘﺼﻴﺭ‬‫ﻰ‬،‫ﺍﻟﻌﺎﺼﻤﺔ‬
‫ﺍﻟﻜﻭﻥ‬ ‫ﻋﺎﺼﻤﺔ‬.
،‫ﺍﻟﺫﻫﺏ‬ ‫ﻤﻥ‬ ‫ﺸﻭﺍﺭﻋﻬﺎ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻭﺃﻭﺭﺸﻠﻴﻡ‬‫ﻭ‬‫ﺃ‬‫ﺍﻷ‬ ‫ﻤﻥ‬ ‫ﺒﻭﺍﺒﻬﺎ‬‫ﺍﻟﻜﺭﻴ‬ ‫ﺤﺠﺎﺭ‬‫ﻭﻤﺴﺎﺤﺘﻬﺎ‬ ،‫ﻤﺔ‬130665‫ﹰ‬‫ﺎ‬‫ﻤﺭﺒﻌ‬ ‫ﹰ‬‫ﻼ‬‫ﻤﻴ‬)‫ﻤﺭﺒﻌﺔ‬ ‫ﺘﻜﻭﻥ‬
‫ﻀﻠﻊ‬ ‫ﻭﻜل‬375‫ﹰ‬‫ﻼ‬‫ﻤﻴ‬(.‫ﺍﻟﻌﻭﺍﺼﻡ‬ ‫ﻜل‬ ‫ﻤﻥ‬ ‫ﺃﻋﻅﻡ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻭﻫﻜﺫﺍ‬.‫ﺍﻟﺠﺫﺍﺒﺔ‬ ‫ﺍﻟﺠﺒﺎل‬ ‫ﻭﻗﻤﻡ‬ ‫ﻭﺍﻟﻭﻫﺎﺩ‬ ‫ﻭﺍﻷﺸﺠﺎﺭ‬ ‫ﺍﻟﺠﺩﺍﻭل‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﺘﻭﺠﺩ‬
‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻭﺸﺠﺭﺓ‬ ،‫ﺍﻟﻬﺎﺩﺌﺔ‬ ‫ﻭﺍﻟﺴﻬﻭل‬.
‫ﻭﺴﻴﺠﻌ‬‫ﹰ‬‫ﺍ‬‫ﻤﺠﻴﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻓﺭﺩﻭﺴ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻫﺫﻩ‬ ‫ﺍﷲ‬ ‫ل‬.‫ﱠ‬‫ﻤ‬‫ﻭﻋ‬‫ﺍﻟﻨﻅﺎﻡ‬ ‫ﻜل‬ ‫ﻴﻬﻭﻩ‬ ‫ﺴﻴﻨﻬﻲ‬ ‫ﻗﺭﻴﺏ‬ ‫ﺎ‬‫ﺍﻟﺤﺎﻗﺩ‬ ‫ﺍﻟﺒﺸﺭﻱ‬.‫ﺍﻷﺭﺽ‬ ‫ﻭﺘﺼﺒﺢ‬
‫ﻓﺭﺩﻭﺴﻴﺔ‬.
]‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺤﻕ‬ ‫ﻜﺘﺎﺏ‬‫ﺇﻟﻰ‬‫ﺹ‬ ‫ﻤﻥ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬102‫ﺇﻟﻰ‬113[
]‫ﻤﻥ‬ ‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﺍﻟﻤﺠﻲﺀ‬ ‫ﻜﺘﺎﺏ‬76‫ﺇﻟ‬‫ﻰ‬82‫ﺹ‬ ‫ﻤﻥ‬ ‫ﺍﻷﺯﻤﻨﺔ‬ ‫ﻋﻼﻤﺎﺕ‬ ‫ﻜﺘﺎﺏ‬ ،14‫ﺇ‬‫ﻟ‬‫ﻰ‬‫ﺹ‬46–‫ﹸ‬‫ﻜ‬‫ﻭ‬‫ﺃﺨﺭ‬ ‫ﺘﺏ‬‫ﻯ‬‫ﻟﻬﻡ‬[

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‫ﻴﻘﻭﻤﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﺍﻟﻤﺠﻤﻭﻋﺔ‬.
‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻤﻥ‬ ‫ﻟﻴﺴﻭﺍ‬ ‫ﻭﻫﺅﻻﺀ‬‫ﺍﻟﺼﺎﻟﺤﻴﻥ‬ ‫ﻤﻥ‬ ‫ﻭﻟﻜﻨﻬﻡ‬ ،.
‫ﺍﻟﺜﺎﻨﻴﺔ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭﻤﻭﻥ‬)‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﺍﻷﻟﻑ‬ ‫ﻓﻲ‬(.
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‫ﻭﺒﻬﺫﺍ‬–‫ﻋﻘﻴﺩﺘﻬﻡ‬ ‫ﻓﻲ‬–‫ﻗﻠﺔ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻴﺩﺨﻠﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬.‫ﻭﺤﺘﻰ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻴﺩﺨﻠﻭﻥ‬ ‫ﻜﻠﻬﻡ‬ ‫ﻟﻴﺴﻭﺍ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬.‫ﻭ‬‫ﺤﺘ‬‫ﻰ‬‫ﺍﻟﻨﺒﻲ‬ ‫ﺩﺍﻭﺩ‬
‫ﺍﻟﻤﻌﻤﺩﺍﻥ‬ ‫ﻭﻴﻭﺤﻨﺎ‬"‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻭﻟﺩﺘﻬﻡ‬ ‫ﻤﻥ‬ ‫ﺃﻋﻅﻡ‬) "‫ﻤﺕ‬11:11(‫ﻭ‬‫ﺁ‬‫ﺇﺒﺭ‬ ‫ﺍﻟﻌﻅﺎﻡ‬ ‫ﺒﺎﺅﻨﺎ‬‫ﺍﻫﻴﻡ‬‫ﻭ‬‫ﺇ‬‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻭﺃﺒﻁﺎل‬ ‫ﻭﺍﻷﻨﺒﻴﺎﺀ‬ ،‫ﻭﻴﻌﻘﻭﺏ‬ ‫ﺴﺤﻕ‬
‫ﺃﺭﻀﻲ‬ ‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﻴﻌﻴﺸﻭﻥ‬ ‫ﺒل‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻴﺩﺨﻠﻭﻥ‬ ‫ﻻ‬ ‫ﺴﻭﻑ‬ ‫ﺃﻭﻟﺌﻙ‬ ‫ﻜل‬ ،‫ﺍﻟﻘﺩﻴﻡ‬ ‫ﺍﻟﻌﻬﺩ‬ ‫ﻓﻲ‬.،‫ﺍﻟﺒﺩﺀ‬ ‫ﻤﻨﺫ‬ ‫ﺍﷲ‬ ‫ﻏﺭﺽ‬ ‫ﻫﻭ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻴﻜﻭﻥ‬
‫ﺤﻘﻘﻪ‬ ‫ﺍﻟﺫﻱ‬.
‫ﻋﻠﻴﻬﻢ‬ ‫ﺍﻟﺮﺩ‬:
1-‫ﻭﻨﻭﻋﻴﺎﺘﻬﺎ‬ ‫ﺍﻟﻘﻴﺎﻤﺎﺕ‬ ‫ﻫﺫﻩ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﺫﻜﺭ‬ ‫ﻟﻡ‬...
‫ﻗﺎل‬ ‫ﻭﺇﻨﻤﺎ‬:"‫ﹲ‬‫ﺔ‬‫ﺴﺎﻋ‬ ‫ﺘﺄﺘﻲ‬‫ﻓﻴﻬﺎ‬‫ﻴﺴﻤﻊ‬‫ﺠﻤﻴ‬‫ﻊ‬‫ﺼﻭﺘﻪ‬ ‫ﺍﻟﻘﺒﻭﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺫﻴﻥ‬.‫ﺍﻟﺼﺎﻟﺤﺎﺕ‬ ‫ﻓﻌﻠﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻓﻴﺨﺭﺝ‬‫ﺇﻟﻰ‬،‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻗﻴﺎﻤﺔ‬
‫ﻋﻤﻠﻭﺍ‬ ‫ﻭﺍﻟﺫﻴﻥ‬‫ﺍ‬‫ﻟﺴﻴﺌﺎﺕ‬‫ﺇﻟﻰ‬‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻗﻴﺎﻤﺔ‬) "‫ﻴﻭ‬5:28،29...(
2-‫ﺘﻌﺒﻴﺭ‬"‫ﺍﻟﺼﻐﻴﺭ‬ ‫ﺍﻟﻘﻁﻴﻊ‬"‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﻘﺼﺩﻩ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻴﺭﺩ‬ ‫ﻟﻡ‬.
‫ﻗﺎل‬ ‫ﺒل‬:"،‫ﺍﻟﺼﻐﻴﺭ‬ ‫ﺍﻟﻘﻁﻴﻊ‬ ‫ﺃﻴﻬﺎ‬ ‫ﺘﺨﻑ‬ ‫ﻻ‬‫ﻷ‬ُ‫ﺴ‬ ‫ﻗﺩ‬ ‫ﺃﺒﺎﻜﻡ‬ ‫ﻥ‬ّ‫ﺭ‬‫ﺍﻟﻤﻠﻜﻭﺕ‬ ‫ﻴﻌﻁﻴﻜﻡ‬ ‫ﺃﻥ‬.‫ﺼﺩﻗﺔ‬ ‫ﻭﺃﻋﻁﻭﺍ‬ ‫ﻤﺎﻟﻜﻡ‬ ‫ﺒﻴﻌﻭﺍ‬..‫ﻁﻭﺒ‬‫ﻰ‬
‫ﺴﺎﻫﺭﻴﻥ‬ ‫ﻴﺠﺩﻫﻡ‬ ‫ﺴﻴﺩﻫﻡ‬ ‫ﺠﺎﺀ‬ ‫ﺇﺫﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﻌﺒﻴﺩ‬ ‫ﻷﻭﻟﺌﻙ‬) "..‫ﻟﻭ‬12:32–40(
‫ﺸﻬﻭﺩ‬ ‫ﻴﺫﻜﺭﻩ‬ ‫ﺒﻤﺎ‬ ،‫ﺍﻟﻜﻼﻡ‬ ‫ﻫﺫﺍ‬ ‫ﻋﻼﻗﺔ‬ ‫ﻤﺎ‬‫ﻋﻥ‬ ‫ﻴﻬﻭﻩ‬144‫ﺴﻜﻨﻰ‬ ‫ﻭﺤﺩﻫﻡ‬ ‫ﻟﻬﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻟﻔ‬‫ﺍﻟﺴﻤﺎﺀ؟‬!
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻋﻥ‬ ‫ﺎ‬)‫ﺍﻟ‬‫ـ‬144‫ﹰ‬‫ﺎ‬‫ﺃﻟﻔ‬(َ‫ﻭ‬ ‫ﺍﻟﺫﻴﻥ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬ ‫ﺫﻜﺭﻫﻡ‬)‫ﺭﺅ‬14:3،4(‫ﻋﻥ‬ ‫ﻓﻬﻭ‬ ،"‫ﺍﻟﺫﻴﻥ‬‫ﻟﻡ‬‫ﻴﺘ‬ٌ‫ﺭ‬‫ﺃﻁﻬﺎ‬ ‫ﻷﻨﻬﻡ‬ ‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻤﻊ‬ ‫ﻨﺠﺴﻭﺍ‬...
‫ﻭﻓﻲ‬‫ﺃﻗﻭﺍﻫﻡ‬‫ﺍﷲ‬ ‫ﻋﺭﺵ‬ ‫ﻗﺩﺍﻡ‬ ‫ﻋﻴﺏ‬ ‫ﺒﻼ‬ ‫ﻷﻨﻬﻡ‬ ،‫ﻏﺵ‬ ‫ﻴﻭﺠﺩ‬ ‫ﻟﻡ‬".‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻤﻥ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻴﺫﻜﺭ‬ ‫ﻭﻟﻡ‬.‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻜﻤﺎ‬.
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻋﻥ‬ ‫ﺎ‬)‫ﺍﻟ‬‫ـ‬144‫ﹰ‬‫ﺎ‬‫ﺃﻟﻔ‬" (‫ﻋﻠﻰ‬ ‫ﺍﻟﻤﺨﺘﻭﻤﻴﻥ‬‫ﺠﺒﺎﻫ‬‫ﻬ‬‫ﻡ‬"‫ﺇﺴﺭﺍﺌﻴل‬ ‫ﺃﺴﺒﺎﻁ‬ ‫ﻤﻥ‬ ‫ﺃﻨﻬﻡ‬ ‫ﺫﻜﺭ‬ ‫ﻓﻘﺩ‬‫ﺍﻻ‬‫ﺜﻨ‬‫ﻰ‬‫ﺴﺒﻁ‬ ‫ﻜل‬ ‫ﻤﻥ‬ ،‫ﻋﺸﺭ‬12
‫ﻤﺨﺘﻭ‬ ‫ﺃﻟﻑ‬‫ﻡ‬)‫ﺭﺅ‬7:4–8(‫ﻜ‬ ‫ﻋﻼﻗﺔ‬ ‫ﻓﻤﺎ‬‫ل‬‫ﻴﻬﻭﻩ؟‬ ‫ﺒﺸﻬﻭﺩ‬ ‫ﻫﺅﻻﺀ‬!‫ﻟﻬﺎ‬ ‫ﻫﻨﺎ‬ ‫ﺍﻷﺴﺒﺎﻁ‬ ‫ﻭﻟﻌل‬‫ﺭﻤﺯﻱ‬ ‫ﻤﻌﻨﻰ‬‫ﺍﻷﻋﺩ‬ ‫ﻭﻜﺫﻟﻙ‬ ،‫ﻭﺍﻷﺭﻗﺎﻡ‬ ‫ﺍﺩ‬
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻋﺎﺩﺓ‬ ‫ﺤﺴﺏ‬.
‫ﻋﻠﻰ‬َ‫ﻭ‬ ‫ﺃﻨﻪ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﺫﻟﻙ‬ ‫ﺒﻌﺩ‬‫ﺍﻷ‬‫ﺼﺤﺎﺡ‬:
"‫ﺒﻌﺩ‬‫ﻫﺫﺍ‬،‫ﻨﻅﺭﺕ‬ٌ‫ﻊ‬‫ﺠﻤ‬ ‫ﻭﺇﺫﺍ‬ٌ‫ﺩ‬‫ﺃﺤ‬ ‫ﻴﺴﺘﻁﻊ‬ ‫ﻟﻡ‬ ‫ﻜﺜﻴﺭ‬‫ﱠ‬‫ﺩ‬‫ﻴﻌ‬ ‫ﺃﻥ‬ُ‫ﻩ‬‫ﻭ‬ ،‫ﻭﺍﻷﻟﺴﻨﺔ‬ ‫ﻭﺍﻟﺸﻌﻭﺏ‬ ‫ﻭﺍﻟﻘﺒﺎﺌل‬ ‫ﺍﻷﻤﻡ‬ ‫ﻜل‬ ‫ﻤﻥ‬‫ﺃﻤﺎﻡ‬ ‫ﺍﻗﻔﻭﻥ‬
‫ﻭﺃﻤﺎﻡ‬ ‫ﺍﻟﻌﺭﺵ‬‫ﺍﻟﺨﺭﻭﻑ‬ُ‫ﻤ‬ ،ٍ‫ﺏ‬‫ﺒﺜﻴﺎ‬ ‫ﺘﺴﺭﺒﻠﻴﻥ‬ٍ‫ﺽ‬‫ﺒﻴ‬‫ﺍﻟﻨﺨل‬ ‫ﺴﻌﻑ‬ ‫ﺃﻴﺩﻴﻬﻡ‬ ‫ﻭﻓﻲ‬..‫ﺍﻟﻌﺭﺵ‬ ‫ﺤﻭل‬ ‫ﻭﺍﻗﻔﻴﻥ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﻭﺠﻤﻴﻊ‬..".
)‫ﺭﺅ‬7:9–11. (
ُ‫ﻴ‬ ‫ﻻ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻌﺩﺩ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬ ‫ﺃﻥ‬ ‫ﻭﻁﺒﻴﻌﻲ‬‫ﺤﺼ‬‫ﻰ‬‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺠﻤﻴﻊ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻗﻑ‬ ‫ﺤﻴﺙ‬ ،‫ﺍﷲ‬ ‫ﻋﺭﺵ‬ ‫ﺃﻤﺎﻡ‬ ‫ﻷﻨﻪ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻜﺎﻥ‬....
‫ﺃﻥ‬ ‫ﺍﻋﺘﻘﺎﺩﻫﻡ‬ ‫ﺇﺫﻥ‬144‫ﺘﻌﻠﻴﻡ‬ ‫ﻤﻊ‬ ‫ﻴﺘﻔﻕ‬ ‫ﻻ‬ ‫ﺃﻤﺭ‬ ،‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻤﻥ‬ ‫ﻜﻠﻬﻡ‬ ‫ﻭﺃﻨﻬﻡ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻭﻴﺩﺨﻠﻭﻥ‬ ‫ﺭﻭﺤﻴﺔ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﺴﻴﻘﻭﻤﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻟﻔ‬
‫ﺍﻟﻜﺘﺎﺏ‬..
3-‫ﻓﻘﻁ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﻌﻘﻭل‬ ‫ﻤﻥ‬ ‫ﻟﻴﺱ‬،‫ﻴﺩﺨﻠﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻫﻡ‬‫ﻭﺤﺩﻫﻡ‬‫ﺇﻟﻰ‬ُ‫ﻴ‬ ‫ﺒﻴﻨﻤﺎ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﺍﻵﺒﺎﺀ‬ ‫ﻜﺒﺎﺭ‬ ‫ﻤﻨﻬﺎ‬ ‫ﺤﺭﻡ‬
‫ﻭﺍﻷﻨﺒﻴﺎﺀ‬!!

50. - 50 -
‫ﺃﻯ‬ ‫ﻴﻅﻥ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻐﺭﻭﺭ‬ ‫ﻤﻥ‬ ‫ﺃﻟﻴﺱ‬،‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻤﻥ‬ ‫ﺸﺨﺹ‬‫ﻭ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﻤﻥ‬ ‫ﺃﻓﻀل‬ ‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻓﻲ‬ ‫ﺴﻴﻜﻭﻥ‬ ‫ﺃﻨﻪ‬‫ﺇ‬‫ﺴﺤﻕ‬
‫ﻋﻨﻬﻡ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﺎل‬ ‫ﺍﻟﺫﻴﻥ‬ ،‫ﻭﻴﻌﻘﻭﺏ‬:"‫ﻭﺇﻟﻪ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺇﻟﻪ‬ ‫ﺃﻨﺎ‬‫ﺇ‬‫ﻴﻌﻘﻭﺏ‬ ‫ﻭﺇﻟﻪ‬ ‫ﺴﺤﻕ‬) "..‫ﻤﺕ‬22:32) (‫ﺨﺭ‬3:6!(‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﺃﻥ‬
‫ﺍﻷﺭﺽ‬ ‫ﺴﻴﺴﻜﻨﻭﻥ‬ ‫ﻭﺍﻷﻨﺒﻴﺎﺀ‬ ‫ﺍﻵﺒﺎﺀ‬ ‫ﺒﻴﻨﻤﺎ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﺴﻴﺴﻜﻨﻭﻥ‬.‫ﺍﻟﻨﺒ‬ ‫ﻭﺩﺍﻨﻴﺎل‬ ،‫ﺍﻟﻨﺒﻲ‬ ‫ﺩﺍﻭﺩ‬ ‫ﺒﻪ‬ ‫ﻴﺘﻤﺘﻊ‬ ‫ﻻ‬ ‫ﺒﻤﺎ‬ ‫ﻭﻴﺘﻤﺘﻌﻭﻥ‬‫ﻭﻴﻭﺤﻨﺎ‬ ،‫ﻲ‬
‫ﺍﻟﻤﻌﻤﺩﺍﻥ‬!!
4-‫ﻋﺒﺎﺭﺓ‬)ُ‫ﻷ‬‫ﺍ‬ ‫ﺍﻟﺨﺭﺍﻑ‬‫ﺨﺭ‬(‫ﻓﻲ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺘﻲ‬)‫ﻴﻭ‬10:16(‫ﻻ‬‫ﻋﻠﻰ‬ ‫ﺘﻨﻁﺒﻕ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬‫ﻋﻠ‬ ‫ﻭﻻ‬ ،‫ﻭﺍﻷﻨﺒﻴﺎﺀ‬ ‫ﺍﻵﺒﺎﺀ‬‫ﻰ‬‫ﺃﺒﻁﺎل‬
‫ﺃﺴﻤﺎ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻹﻴﻤﺎﻥ‬‫ﺅ‬‫ﻓﻲ‬ ‫ﻫﻡ‬)‫ﻋﺏ‬11.(
‫ﻗﺩ‬ ‫ﺃﻭﻟﺌﻙ‬ ‫ﻓﺈﻥ‬‫ﺁ‬ ‫ﻤﻨﺫ‬ ،‫ﺨﺎﺼﺘﻪ‬ ‫ﻭﺼﺎﺭﻭﺍ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺍﺨﺘﺎﺭﻫﻡ‬‫ﻭﺃﻤﺜﺎﻟﻬﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻗﺒل‬ ‫ﺍﻟﺴﻨﻴﻥ‬ ‫ﻻﻑ‬.‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻓﻬل‬‫ﺍﻟﻘﻁﻴﻊ‬ ‫ﻫﻡ‬
‫ﺍﻟﺫ‬ ‫ﺍﻟﺼﻐﻴﺭ‬‫ﻯ‬‫ﺭ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﺴﻴﻘﻭﻡ‬‫ﻭﺤﻴﺔ‬.‫ﺨﺭﺍﻑ‬ ‫ﻫﻡ‬ ‫ﺍﻟﻌﻅﺎﻡ‬ ‫ﻭﺍﻷﻨﺒﻴﺎﺀ‬ُ‫ﺃ‬‫ﺍ‬ ‫ﺘﻠﻙ‬ ‫ﻤﻥ‬ ‫ﻟﻴﺴﺕ‬ ‫ﺨﺭ‬‫ﻟ‬‫ﺤ‬‫ﻅﻴﺭﺓ‬!!‫ﻭﻻ‬ ،‫ﻤﺎﺩﻴﺔ‬ ‫ﺒﺄﺠﺴﺎﺩ‬ ‫ﻭﺴﻴﻘﻭﻤﻭﻥ‬
‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻤﻠﻜﻭﺕ‬ ‫ﻴﺩﺨﻠﻭﻥ‬.‫ﻴﻌﻴﺸ‬ ‫ﺒل‬‫ﻋﻠ‬ ‫ﻭﻥ‬‫ﻰ‬‫ﺃﺭﻀ‬ ‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺭﺽ‬‫ﻲ‬‫ﻓﻴﻬﺎ‬ ‫ﻭﻴﺴﻜﻨﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻴﻭﺘ‬ ‫ﻴﺒﻨﻭﻥ‬ ،!!...
5-‫ﺍﻟﻔﺭﺩﻭﺱ‬‫ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﺇﻨﻪ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻋﻨﻪ‬ ‫ﻗﺎل‬)2‫ﻜﻭ‬12:2–4(.
‫ﻋﻠ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﺃﻥ‬ ‫ﻴﻘل‬ ‫ﻭﻟﻡ‬‫ﻰ‬‫ﻭ‬ ،‫ﺍﻷﺭﺽ‬‫ﺃ‬‫ﻋﻠ‬ ‫ﻓﺭﺩﻭﺴﻴﺔ‬ ‫ﺤﻴﺎﺓ‬ ‫ﻴﺤﻴﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻥ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬.‫ﺍﻟﻤﺎﺩ‬ ‫ﺍﻟﺘﻤﺘﻊ‬ ‫ﺇﻥ‬‫ﻱ‬
‫ﱢ‬‫ﺴ‬‫ﻭﺍﻟﺤ‬‫ﻲ‬‫ﻭﺍﻷﺭﻀ‬‫ﻲ‬‫ﺍﻟﺫ‬‫ﻱ‬‫ﺍﻟﺫ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﻤﻊ‬ ‫ﻴﺘﻔﻕ‬ ‫ﻻ‬ ‫ﺍﻟﻤﻭﺕ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻋﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺫﻜﺭﻩ‬‫ﻯ‬‫ﻴﻘﻭل‬:"‫ﹶ‬‫ﺘ‬ ‫ﻟﻡ‬ ‫ﻤﺎ‬َ‫ﺭ‬ٌ‫ﻥ‬‫ﻋﻴ‬‫ﻭﻟﻡ‬ ،
‫ﺘ‬ُ‫ﺃ‬ ‫ﺴﻤﻊ‬‫ﻋﻠﻰ‬ ‫ﻴﺨﻁﺭ‬ ‫ﻭﻟﻡ‬ ،‫ﺫﻥ‬‫ﺇﻨ‬ ‫ﺒﺎل‬ٍ‫ﻥ‬‫ﺴﺎ‬‫ﱠ‬‫ﺩ‬‫ﺃﻋ‬ ‫ﻤﺎ‬ ،‫ﻴﺤﺒﻭ‬ ‫ﻟﻠﺫﻴﻥ‬ ‫ﺍﷲ‬ ‫ﻩ‬‫ﻨ‬‫ﻪ‬) "1‫ﻜﻭ‬2:9.(
6-‫ﺍﻟﻤﻭﺕ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﺘﻨﺎﺴل‬ ‫ﺴﻴﻜﻭﻥ‬ ‫ﺇﻨﻪ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻘل‬ ‫ﻟﻡ‬.
‫ﱠ‬‫ﺩ‬‫ﻴ‬ ‫ﻜﻤﺎ‬‫ﻋ‬‫ﻲ‬ُ‫ﻷ‬‫ﺍ‬ ‫ﺍﻟﺨﺭﺍﻑ‬ ‫ﻤﻥ‬ ‫ﺃﺭﻀﻴﺔ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻴﻘﻭﻤﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻋﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬‫ﺨﺭ‬!!‫ﻗﺎل‬ ‫ﺒل‬‫ﺍﺍﻟﺼﺩﻭﻗﻴﻴﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺭﺩ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬:
"ُ‫ﻴ‬ ‫ﻻ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻓﻲ‬ ‫ﺇﻨﻬﻡ‬َ‫ﺯ‬‫ﱢ‬‫ﻭ‬‫ﱠ‬‫ﻭ‬‫ﻴﺘﺯ‬ ‫ﻭﻻ‬ ‫ﺠﻭﻥ‬‫ﺒل‬ ،‫ﺠﻭﻥ‬‫ﻴﻜﻭﻨﻭﻥ‬‫ﻜﻤﻼ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﺌﻜﺔ‬) "‫ﻤﺕ‬22:30(‫ﻭ‬‫ﺸﻬﻭﺩ‬ ‫ﻴﻘﻭﻟﻪ‬ ‫ﻤﺎ‬ ‫ﻋﻜﺱ‬ ‫ﻫﺫﺍ‬
‫ﻋﻥ‬ ‫ﻴﻬﻭﻩ‬‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻷﺴﺭﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬‫ﺍﻷﺭﻀﻴﺔ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﻴﻌﻴﺸﻬﺎ‬ ‫ﺴﻭﻑ‬!..
7-‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﻘ‬ ‫ﻭﻟﻴﺱ‬‫ﺍﻷ‬‫ﱠ‬‫ﻬ‬‫ﺘﺘﻁ‬ ‫ﺴﻭﻑ‬ ‫ﺭﺽ‬‫ﺍﻟﻨﺎﺱ‬ ‫ﻭﻴﺴﻜﻨﻬﺎ‬ ‫ﺒﺎﻟﻨﺎﺭ‬ ‫ﺭ‬.
‫ﻟﻠﺴﻜﻨ‬ ‫ﻭﺘﻌﺩ‬ ‫ﺘﺘﻁﻬﺭ‬ ‫ﻻ‬ ‫ﺴﻭﻑ‬ ‫ﻷﻨﻬﺎ‬‫ﻰ‬،‫ﺴﺘﺯﻭل‬ ‫ﺒل‬...
‫ﺍ‬ ‫ﻗﺎل‬ ‫ﻭﻫﻜﺫﺍ‬‫ﻟﺭﺏ‬:"‫ﺇﻟ‬‫ﻰ‬‫ﺍﻟﻨﺎﻤﻭﺱ‬ ‫ﻤﻥ‬ ‫ﻭﺍﺤﺩﺓ‬ ‫ﻨﻘﻁﺔ‬ ‫ﺃﻭ‬ ‫ﻭﺍﺤﺩ‬ ‫ﺤﺭﻑ‬ ‫ﻴﺯﻭل‬ ‫ﻻ‬ ،‫ﻭﺍﻷﺭﺽ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﺘﺯﻭل‬ ‫ﺃﻥ‬) "‫ﻤﺕ‬5:18.(
‫ﺍﻟﺭﺏ‬ ‫ﻴﻭﻡ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻭﻗﺎل‬)‫ﺃ‬‫ﻱ‬‫ﺍﻟﻌﺎﻤﺔ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬" (‫ﺍﻟﺫ‬‫ﻱ‬‫ﻭﺘ‬ ،‫ﺒﻀﺠﻴﺞ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﺘﺯﻭل‬ ‫ﻓﻴﻪ‬‫ﻨ‬‫ﱡ‬‫ل‬‫ﺤ‬
‫ﺍﻟﺘ‬ ‫ﻭﺍﻟﻤﺼﻨﻭﻋﺎﺕ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻭﺘﺤﺘﺭﻕ‬ ،‫ﻤﺤﺘﺭﻗﺔ‬ ‫ﺍﻟﻌﻨﺎﺼﺭ‬‫ﻲ‬‫ﻓﻴﻬﺎ‬) "2‫ﺒﻁ‬3:10(
َ‫ﻭ‬‫ﻭ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬"‫ﺭ‬‫ﺃ‬‫ﺠﺩﻴﺩﺓ‬ ‫ﺴﻤﺎﺀ‬ ‫ﻴﺕ‬‫ﺠﺩﻴﺩﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﺭﻀ‬.‫ﺍﻷﻭﻟﻰ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻷﻥ‬‫ﺍﻷﻭﻟ‬ ‫ﻭﺍﻷﺭﺽ‬‫ﻰ‬‫ﻤﻀﺘﺎ‬.‫ﻴﻭﺠﺩ‬ ‫ﻻ‬ ‫ﻭﺍﻟﺒﺤﺭ‬
‫ﺒﻌﺩ‬ ‫ﻓﻴﻤﺎ‬) "‫ﺭﺅ‬21:1.(
‫ﻟﻜ‬ ‫ﺒﺎﻟﻨﺎﺭ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺘﻁﻬﻴﺭ‬ ‫ﺇﺫﻥ‬‫ﻲ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻟﺘﻌﻠﻴﻡ‬ ‫ﻤﺨﺎﻟﻑ‬ ‫ﺃﻤﺭ‬ ،‫ﺍﻷﺒﺭﺍﺭ‬ ‫ﻴﺴﻜﻨﻬﺎ‬.
8-‫ﻫﻭ‬ ،‫ﺴﻨﺔ‬ ‫ﺃﻟﻑ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬ ‫ﺒﺄﻥ‬ ‫ﺍﻟﻘﻭل‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﺍ‬‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻤﻥ‬ ‫ﺨﺘﺭﺍﻉ‬‫ﺃﺤﺩ‬ ‫ﺒﻪ‬ ‫ﻴﻘل‬ ‫ﻟﻡ‬.
‫ﻓﺎﷲ‬–‫ﹼ‬‫ﻠ‬‫ﺠ‬‫ﻗﺩﺭﺘﻪ‬ ‫ﺕ‬–ُ‫ﻤ‬ ‫ﻟﻴﺱ‬‫ﹰ‬‫ﺎ‬‫ﺤﺘﺎﺠ‬‫ﺃ‬ ‫ﺇﻟﻰ‬‫ﻟﻜﻲ‬ ،‫ﺴﻨﺔ‬ ‫ﻟﻑ‬‫ﻴﺩﻴﻨﻬﻡ‬ ‫ﻟﻜﻲ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﻴﻘﻴﻡ‬.‫ﺸ‬ ‫ﻓﻜل‬‫ﻲﺀ‬‫ﻋﻨﺩﻩ‬ ‫ﻤﺴﺘﻁﺎﻉ‬)‫ﻤﺭ‬10:
27(‫ﻴﻘﻭل‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺃﻥ‬ ‫ﻜﻤﺎ‬:‫ﻓﻴﻘﻭﻤﻭﻥ‬ ‫ﺼﻭﺘﻪ‬ ‫ﺍﻟﻘﺒﻭﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻴﺴﻤﻊ‬)‫ﻴﻭ‬5:28،29.(
9-‫ﺃﻟ‬ ‫ﻴﻘﻀﻭﻥ‬ ‫ﺍﻟﺴﻴﺌﺎﺕ‬ ‫ﻓﻌﻠﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻘل‬ ‫ﻟﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬‫ﻟﻠﺘﻭﺒﺔ‬ ‫ﺴﻨﺔ‬ ‫ﻑ‬!
‫ﻗﻴل‬ ‫ﺒل‬"‫ﺍﻟﺴﻴﺌﺎﺕ‬ ‫ﻓﻌﻠﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻴﻘﻭﻡ‬‫ﺇﻟﻰ‬‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻗﻴﺎﻤﺔ‬) "‫ﻴﻭ‬5:29(ُ‫ﻴ‬ ‫ﺒل‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺒﻌﺩ‬ ‫ﺘﻭﺒﺔ‬ ‫ﺘﻭﺠﺩ‬ ‫ﻻ‬ ‫ﺃﻨﻪ‬ ‫ﺒﺎﺴﺘﻤﺭﺍﺭ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻤﻨﺎ‬
‫ﺍﻟﻤﻭﺕ‬.‫ﻜﺘﺏ‬ ‫ﻟﻘﺩ‬"ُ‫ﻭ‬ِ‫ﻀ‬َ‫ﻊ‬‫ﻤﺭﺓ‬ ‫ﻴﻤﻭﺘﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻟﻠﻨﺎﺱ‬،‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﺫﻟﻙ‬ ‫ﺒﻌﺩ‬ ‫ﺜﻡ‬) "‫ﻋﺏ‬9:27.(

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‫ﻗﺎل‬ ‫ﻭﻗﺩ‬‫ﺃﺒﻭﻨﺎ‬‫ﺇﺒﺭﺍﻫﻴﻡ‬‫ﻟﻌﺎﺯﺭ‬ ‫ﻟﻐﻨﻲ‬:"‫ﱠ‬‫ﻭ‬‫ﻫ‬ ‫ﻭﺒﻴﻨﻜﻡ‬ ‫ﺒﻴﻨﻨﺎ‬‫ﹲ‬‫ﺓ‬ُ‫ﺃ‬ ‫ﻗﺩ‬ ‫ﻋﻅﻴﻤﺔ‬‫ﹾ‬‫ﺜ‬ِ‫ﺒ‬‫ﹶ‬‫ﺘ‬‫ﹾ‬‫ﺕ‬.‫ﺤﺘﻰ‬‫ﻫﻬﻨﺎ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻌﺒﻭﺭ‬ ‫ﻴﺭﻴﺩﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺃﻥ‬‫ﺇﻟﻴﻜﻡ‬‫ﻻ‬
‫ﺇﻟﻴﻨﺎ‬ ‫ﻴﺠﺘﺎﺯﻭﻥ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻭﻻ‬ ‫ﻴﻘﺩﺭﻭﻥ‬) "‫ﻟﻭ‬16:26.(‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻭﻗﺎل‬‫ﻟﻠﻴﻬﻭﺩ‬:"‫ﺘﻤ‬‫ﻭ‬‫ﺨﻁﻴﺘﻜﻡ‬ ‫ﻓﻲ‬ ‫ﺘﻭﻥ‬.،‫ﺃﻨﺎ‬ ‫ﺃﻤﻀﻲ‬ ‫ﺤﻴﺙ‬
‫ﻻ‬‫ﺘ‬‫ﻘﺩﺭﻭﻥ‬‫ﺃﻨﺘﻡ‬‫ﺘﺄﺘﻭﺍ‬ ‫ﺃﻥ‬) "‫ﻴﻭ‬8:21(‫ﺃﻥ‬ ‫ﻜﻤﺎ‬ ‫ﻤﺴﺘﻁﺎﻋﺔ‬ ‫ﻏﻴﺭ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﺘﻭﺒﺔ‬ ‫ﺇﺫﻥ‬‫ﻴﺤﺘﺎﺠﻭﻥ‬ ‫ﻻ‬ ،‫ﻴﺘﻭﺒﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻴﺩﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬‫ﺇﻟﻰ‬
‫ﺃ‬‫ﻟﻴﺘﻭﺒﻭﺍ‬ ‫ﺴﻨﺔ‬ ‫ﻟﻑ‬.
10-‫ﻜﺫﻟﻙ‬‫ﺁ‬ ‫ﻭﻤﻨﻬﻡ‬ ،‫ﹰ‬‫ﺎ‬‫ﻨﻬﺎﺌﻴ‬ ‫ﺍﻟﺒﻌﺽ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻋﺩﻡ‬‫ﻨﻘﺒﻠﻪ‬ ‫ﻻ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻤﻥ‬ ‫ﺨﺎﺹ‬ ‫ﻓﻜﺭ‬ ‫ﻫﻭ‬ ،‫ﺩﻡ‬.‫ﱠ‬‫ﻠ‬‫ﻋ‬ ‫ﻓﺎﻟﻜﺘﺎﺏ‬‫ﺍﻟﺠﻤﻴﻊ‬ ‫ﺃﻥ‬ ‫ﻤﻨﺎ‬
‫ﻴﻘﻭﻤﻭﻥ‬.
‫ﻋﻠ‬ ‫ﺴﻴﻘﻔﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺴﻭﺍﺀ‬‫ﻰ‬‫ﺍ‬ ‫ﻴﻤﻴﻥ‬‫ﻴﺴﺎﺭﻩ‬ ‫ﻋﻠﻰ‬ ‫ﺴﻴﻘﻔﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺃﻭ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﺴﻴﺩ‬)‫ﻤﺕ‬25:31–33(‫ﻭ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﺎل‬ ‫ﻗﺩ‬:
"‫ﻷﻨﻪ‬‫ﻻ‬ُ‫ﺒ‬‫ﱠ‬‫ﺩ‬‫ﹸ‬‫ﻨ‬ ‫ﹰ‬‫ﺎ‬‫ﺠﻤﻴﻌ‬ ‫ﺃﻨﻨﺎ‬َ‫ﻬ‬‫ﻅ‬‫ﹸ‬‫ﻜ‬ ‫ﺃﻤﺎﻡ‬ ‫ﺭ‬‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﻟﻴﻨﺎل‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺭﺴﻲ‬‫ﺒ‬‫ﹰ‬‫ﺍ‬‫ﺸﺭ‬ ‫ﺃﻡ‬ ‫ﻜﺎﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﺨﻴﺭ‬ ،‫ﺼﻨﻊ‬ ‫ﻤﺎ‬ ‫ﺤﺴﺏ‬) "2‫ﻜﻭ‬5:
10(ِ‫ﻥ‬‫ﻴﺴﺘﺜ‬ ‫ﻭﻟﻡ‬‫ﹰ‬‫ﺍ‬‫ﺃﺤﺩ‬.
"َ‫ﻤ‬‫ﻭ‬‫ﻓﻠﻴﺴﻤﻊ‬ ‫ﻟﻠﺴﻤﻊ‬ ‫ﺃﺫﻨﺎﻥ‬ ‫ﻟﻪ‬ ‫ﻥ‬) "‫ﻤﺕ‬13:43.(
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)11(
‫ﻳﺆﻣﻨ‬ ‫ﻳﻬﻮﻩ‬ ‫ﺷﻬﻮﺩ‬‫ﺍﻷﺷﺮﺍﺭ‬ ‫ﺑﻔﻨﺎﺀ‬ ‫ﻮﻥ‬
،‫ﻭﺟﻨﻮﺩﻩ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ‬ ‫ﺑﻔﻨﺎﺀ‬
‫ﺁ‬ ‫ﻭﻓﻨﺎﺀ‬‫ﺍﳋﻄﺎﺓ‬ ‫ﻭﲨﻴﻊ‬ ‫ﺩﻡ‬

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‫ﻣﻌﺘﻘﺪﻫ‬‫ــ‬‫ﻢ‬:
‫ﺍﻷﺒﺩﻱ‬ ‫ﺒﺎﻟﻌﺫﺍﺏ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬ ‫ﻫﻡ‬)‫ﻤﺕ‬25:46(‫ﻭﻴﻘﻭﻟﻭ‬‫ﺇﻥ‬ ‫ﻥ‬‫ﻋﺒﺎﺭﺓ‬"‫ﻭﺍﻟﻜﺒﺭﻴﺕ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺒﺤﻴﺭﺓ‬) "‫ﺭﺅ‬20:10(‫ﺘﺸﻴﺭ‬ ‫ﺇﻨﻤﺎ‬
‫ﺇﻟﻰ‬‫ﺍﻟﻔﻨﺎﺀ‬.‫ﻭﻜﺫﻟﻙ‬‫ﺠﻬﻨﻡ‬ ‫ﻜﻠﻤﺔ‬)‫ﻤﺕ‬10:28(‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺘﺸﻴﺭ‬ ‫ﺇﻨﻤﺎ‬‫ﺇﻟﻰ‬‫ﺍﻟﻔﻨﺎﺀ‬.
‫ﻤﺎ‬ ‫ﻭﻫﺫﺍ‬‫ﻜﺘﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻜﺭﺭﻭﻨﻪ‬.‫ﻜﻤﺜﺎل‬ ‫ﻤﻨﻬﺎ‬ ‫ﻭﻨﺫﻜﺭ‬:
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻔﻲ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬127‫ﻴﻘﻭﻟﻭﻥ‬:
"‫ﻵ‬ ‫ﻫل‬‫ﺍﻟﺴﺅﺍل‬ ‫ﻫﺫﺍ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻴﺠﻴﺒﻭﻥ‬ ‫ﺍﻟﻤﻔﺩﻴﻴﻥ؟‬ ‫ﺒﻴﻥ‬ ‫ﺤﻅ‬ ‫ﺩﻡ‬:"‫ﱠ‬‫ﻤ‬‫ﺘﻌ‬ ‫ﻷﻨﻪ‬ ‫ﻜﻼ‬‫ﹰ‬‫ﺎ‬‫ﻤﺒﺭﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﻜﻤ‬ ‫ﺒﺎﻟﺠﺯﺍﺀ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻭﺤﻜﻡ‬ ،‫ﺍﻷﺨﻁﺎﺀ‬ ‫ﺩ‬
‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﺤﻜﻡ‬ ‫ﻓﻲ‬ ‫ﻭﺼﺎﺭ‬ ‫ﻓﻤﺎﺕ‬.
‫ﻴﻌﻭﺩ‬ ‫ﻟﻥ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﺁ‬‫ﺩﻡ‬‫ﺘﺭﻯ‬ ‫ﻭﻟﻥ‬ ،‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﺇﻟﻰ‬‫ﻋﻴﻨﺎ‬‫ﻋﻠ‬ ‫ﻴﺤﺼل‬ ‫ﻭﻟﻥ‬ ،‫ﺍﻟﻨﻭﺭ‬ ‫ﻩ‬‫ﻰ‬‫ﺸﻌﻭﺭ‬ ‫ﻭﻻ‬ ‫ﺤﺱ‬.َ‫ﻤ‬‫ﻭ‬‫ﻟﻪ‬ ‫ﻟﻴﺱ‬ ‫ﻤﺜﻠﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻥ‬
‫ﻋﻭﺽ‬ ‫ﻭﻻ‬ ‫ﻓﺩﻴﺔ‬."
‫ﻭﻫﺫﺍ‬‫ﺁ‬ ‫ﺃﺒﻴﻨﺎ‬ ‫ﺨﻼﺹ‬ ‫ﻓﻲ‬ ‫ﻋﻘﻴﺩﺘﻨﺎ‬ ‫ﻀﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺒﻌ‬ِ‫ﻗ‬ ‫ﻓﻲ‬ ‫ﻨﻘﻭل‬ ‫ﻜﻤﺎ‬ ،‫ﺩﻡ‬‫ﹶ‬‫ﻁ‬‫ﺒﺎﻜﺭ‬ ‫ﺼﻼﺓ‬ ‫ﻊ‬:‫ﱠ‬‫ﻠ‬‫ﺨ‬‫ﺃﺒﺎﻨﺎ‬ ‫ﺼﺕ‬‫ﺁ‬‫ﺩﻡ‬Akcw;
`nAdam peniwt
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻨﻔﺱ‬ ‫ﻭﻓﻲ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬71‫ﻴﻘﻭﻟﻭﻥ‬:
"‫ﱠ‬‫ﻤ‬‫ﻭﺃ‬‫ﻤﺼﻴﺭ‬ ‫ﺎ‬‫ﻓﻬ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬‫ﺍﻟﺘﺎﻡ‬ ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻭ‬.‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﻨﺎ‬ ‫ﺃﻜﺩﻩ‬ ‫ﻤﺎ‬ ‫ﻭﻫﺫﺍ‬‫ﺁ‬‫ﺍﻟﺘ‬ ‫ﺍﻟﺤﻜﻡ‬ ‫ﻴﺔ‬‫ﻲ‬‫ﻋﻠ‬ ‫ﺒﻬﺎ‬ ‫ﺘﻠﻔﻅ‬‫ﻰ‬‫ﺍﻟﻤﻨﻘﺎﺩﻴﻥ‬ ‫ﻤﺴﻤﻊ‬
‫ﺍﻟﺸﻴﻁ‬ ‫ﺒﺭﻭﺡ‬‫ﺎ‬‫ﺸﺒﺎﻜﻪ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻟﻭﺍﻗﻌﻴﻥ‬ ‫ﻥ‬" :‫ﺍ‬‫ﱢ‬‫ﻨ‬‫ﻋ‬ ‫ﺫﻫﺒﻭﺍ‬‫ﻤﻼﻋﻴﻥ‬ ‫ﻴﺎ‬ ‫ﻲ‬‫ﺇﻟﻰ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﻨﺎﺭ‬َ‫ﻌ‬ّ‫ﺩ‬‫ﻭﻤﻼﺌﻜﺘﻪ‬ ‫ﻹﺒﻠﻴﺱ‬ ‫ﺓ‬) "‫ﻤﺕ‬25:41.(
‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺃﻥ‬ ‫ﻴﺩﻋﻭﻥ‬ ‫ﻭﻫﻡ‬‫ﻫﻰ‬‫ﺍﻟﻔﻨﺎﺀ‬...
‫ﻴﻀﺎﻑ‬‫ﺇﻟﻰ‬‫ﻋ‬ ‫ﺫﻟﻙ‬‫ﺍﻟﻨﻔﺱ‬ ‫ﺨﻠﻭﺩ‬ ‫ﻋﺩﻡ‬ ‫ﻓﻲ‬ ‫ﻘﻴﺩﺘﻬﻡ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻭﺃﻥ‬ ،–‫ﻴﻤﻭﺕ‬ ‫ﺤﻴﻨﻤﺎ‬–‫ﹰ‬‫ﺍ‬‫ﻭﺠﺴﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻔﺴ‬ ‫ﻴﻤﻭﺕ‬ ‫ﻜﺎﻟﺤﻴﻭﺍﻥ‬ ‫ﻴﻜﻭﻥ‬
‫ﻓﻲ‬ ‫ﻓﺎﻹﻨﺴﺎﻥ‬‫ﺍ‬ُ‫ﻴ‬ ‫ﻭﺇﻨﻤﺎ‬ ،‫ﺨﻠﻭﺩ‬ ‫ﻟﻪ‬ ‫ﻟﻴﺱ‬ ‫ﻋﺘﻘﺎﺩﻫﻡ‬‫ﻤﻜﺎﻓﺄﺓ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﻤﻨﺢ‬‫ﻟﻪ‬‫ﻋﻠ‬‫ﻰ‬‫ﻁﺎﻋﺘﻪ‬.
‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﺠﻬﺔ‬ ‫ﻭﻤﻥ‬ ،‫ﺍﻟﻤﻨﻁﻕ‬ ‫ﺠﻬﺔ‬ ‫ﻤﻥ‬ ‫ﻋﻠﻴﻬﻡ‬ ‫ﻨﺭﺩ‬ ‫ﺃﻥ‬ ‫ﻫﻨﺎ‬ ‫ﻭﻨﺭﻴﺩ‬:
َ‫ﻋ‬ ‫ﺍﻟﺮﺩ‬‫ﻠﻴﻬﻢ‬:
1-‫ﺍﻟﻤﻌﻘ‬ ‫ﻏﻴﺭ‬ ‫ﻤﻥ‬‫ﺃﺨﺭ‬ ‫ﻤﺭﺓ‬ ‫ﻴﻌﻴﺩﻫﻡ‬ ‫ﻟﻜﻲ‬ ،‫ﺍﻟﻤﻭﺕ‬ ‫ﻤﻥ‬ ‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺍﷲ‬ ‫ﻴﻘﻴﻡ‬ ‫ﺍﻥ‬ ‫ﻭل‬‫ﻯ‬‫ﺇﻟﻰ‬‫ﺃﺒﺩﻱ‬ ‫ﻤﻭﺕ‬‫ﺇﻟﻰ‬‫ﺍﻟﻔﻨﺎﺀ‬.
‫ﺍﻟﻤﻭﺘﻰ‬ ‫ﺃﺠﺴﺎﺩ‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﺃﻥ‬ ‫ﻭﻤﻌﺭﻭﻑ‬‫ﻫ‬ ‫ﺒل‬ ،‫ﺍﻟﻬﻴﻨﺔ‬ ‫ﺒﺎﻟﻌﻤﻠﻴﺔ‬ ‫ﻟﻴﺴﺕ‬‫ﻰ‬‫ﺠﺒﺎﺭﺓ‬ ‫ﻤﻌﺠﺯﺓ‬:،‫ﺍﻟﺒﺤﺎﺭ‬ ‫ﻓﻲ‬ ‫ﻏﺭﻗﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﷲ‬ ‫ﻴﺠﻤﻊ‬ ‫ﺃﻥ‬
‫ﻭﺍ‬ُ‫ﺤ‬ ‫ﻟﺫﻴﻥ‬‫ﺍ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،‫ﺒﺎﻟﻨﺎﺭ‬ ‫ﺭﻗﻭﺍ‬‫ﺍﻟﻭﺤﻭﺵ‬ ‫ﺃﻜﻠﺘﻬﻡ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،‫ﺍﻷﺭﺽ‬ ‫ﻤﺘﺼﺘﻬﻡ‬‫ﱠ‬‫ﻭ‬‫ﺘﺤ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،‫ﻟﻭﺍ‬‫ﺇﻟﻰ‬‫ﺘﺭﺍﺏ‬..،‫ﺍﷲ‬ ‫ﻴﻘﻴﻤﻬﻡ‬ ‫ﺃﻭﻟﺌﻙ‬ ‫ﻜل‬
‫ﻴﺩﻓﻌﻬﻡ‬ ‫ﺫﻟﻙ‬ ‫ﻭﺒﻌﺩ‬‫ﺇﻟﻰ‬‫ﺍﻟﻔﻨﺎﺀ‬!!‫ﻤﻌﻘﻭل؟‬ ‫ﻫﺫﺍ‬ ‫ﻫل‬!‫ﻗﻴﺎﻤﺘﻬﻡ؟‬ ‫ﻤﻥ‬ ‫ﺇﺫﻥ‬ ‫ﺍﻟﺤﻜﻤﺔ‬ ‫ﻤﺎ‬!
‫ﺘﻌﻠﻴﻡ‬ ‫ﻀﺩ‬ ‫ﻓﻬﺫﺍ‬ ،‫ﻴﻘﻭﻤﻭﻥ‬ ‫ﻻ‬ ‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﻜﺎﻥ‬ ‫ﺇﻥ‬ ‫ﺃﻤﺎ‬‫ﺍﻟﻜﺘﺎﺏ‬.
‫ﻴﻘﻭل‬ ‫ﺇﺫ‬:.."‫ﺼﻭﺘﻪ‬ ‫ﺍﻟﻘﺒﻭﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻴﺴﻤﻊ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺴﺎﻋﺔ‬ ‫ﺘﺄﺘﻲ‬ ‫ﻓﺈﻨﻪ‬.‫ﻓﻌﻠ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻓﻴﺨﺭﺝ‬‫ﺍﻟﺼﺎﻟﺤﺎﺕ‬ ‫ﻭﺍ‬‫ﺇﻟﻰ‬‫ﻗﻴﺎﻤﺔ‬
‫ﺍﻟﺴﻴﺌﺎﺕ‬ ‫ﻋﻤﻠﻭﺍ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،‫ﺍﻟﺤﻴﺎﺓ‬‫ﺇﻟﻰ‬‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻗﻴﺎﻤﺔ‬) "‫ﻴﻭ‬5:28،29(.‫ﺍﻟﻜل‬ ‫ﺴﻴﻘﻭﻡ‬ ‫ﺇﺫﻥ‬:‫ﻭﺍﻷﺸﺭﺍﺭ‬ ‫ﺍﻟﺼﺎﻟﺤﻭﻥ‬.
‫ﺍ‬‫ﺜﺒﺎﺕ‬‫ﺁ‬َ‫ﻭ‬ ‫ﺨﺭ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﻤﺕ‬25:31–46(‫ﻤﺠ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻌﺎﻤﺔ‬ ‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻋﻥ‬‫ﻲﺀ‬‫ﺇﺫ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬"‫ﺠﻤﻴﻊ‬ ‫ﺃﻤﺎﻤﻪ‬ ‫ﻴﺠﺘﻤﻊ‬
‫ﺍﻟﺸﻌﻭﺏ‬.ُ‫ﻴ‬‫ﻓ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﺒﻌﻀﻬﻡ‬ ‫ﺯ‬‫ﻤ‬ُ‫ﻴ‬ ‫ﻜﻤﺎ‬ ،‫ﺒﻌﺽ‬ ‫ﻥ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﺍﻟﺠﺩﺍﺀ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺨﺭﺍﻑ‬ ‫ﺍﻟﺭﺍﻋﻲ‬ ‫ﺯ‬.‫ﺍﻟﺨﺭﺍ‬ ‫ﻓﻴﻘﻴﻡ‬‫ﻋﻥ‬ ‫ﻭﺍﻟﺠﺩﺍﺀ‬ ‫ﻴﻤﻴﻨﻪ‬ ‫ﻋﻥ‬ ‫ﻑ‬‫ﺍﻟﻴﺴﺎﺭ‬...‫ﺜﻡ‬
‫ﻴﻤﻴﻨﻪ‬ ‫ﻋﻥ‬ ‫ﻟﻠﺫﻴﻥ‬ ‫ﺍﻟﻤﻠﻙ‬ ‫ﻴﻘﻭل‬:‫ﺘﻌﺎﻟﻭﺍ‬‫ﺇﻟ‬‫ﱠ‬‫ﻲ‬ُ‫ﻤ‬ ‫ﻴﺎ‬َ‫ﺭ‬‫ﺒﺎ‬ِ‫ﺭ‬ ‫ﺃﺒﻲ‬ ‫ﻜﻲ‬‫ﺍﻟﻤﻠﻜ‬ ‫ﺜﻭﺍ‬‫ﻭﺕ‬ُ‫ﻤ‬‫ﺍﻟ‬َ‫ﻌ‬ّ‫ﺩ‬‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺘﺄﺴﻴﺱ‬ ‫ﻤﻨﺫ‬ ‫ﻟﻜﻡ‬...‫ﻋﻥ‬ ‫ﻟﻠﺫﻴﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻘﻭل‬ ‫ﺜﻡ‬

53. - 53 -
‫ﺍﻟﻴﺴﺎﺭ‬:‫ﱢ‬‫ﻨ‬‫ﻋ‬ ‫ﺍﺫﻫﺒﻭﺍ‬‫ﻤﻼﻋﻴﻥ‬ ‫ﻴﺎ‬ ‫ﻲ‬‫ﺇﻟﻰ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﻨﺎﺭ‬‫ﱠ‬‫ﺩ‬‫ﻌ‬‫ﻭﻤﻼﺌﻜﺘﻪ‬ ‫ﻹﺒﻠﻴﺱ‬ ‫ﺓ‬...‫ﻫﺅﻻﺀ‬ ‫ﻓﻴﻤﻀﻲ‬‫ﺇﻟﻰ‬‫ﻭﺍﻷﺒﺭﺍﺭ‬ ،‫ﺃﺒﺩﻱ‬ ‫ﻋﺫﺍﺏ‬‫ﺇﻟﻰ‬‫ﺤﻴﺎﺓ‬
‫ﺃﺒﺩﻴﺔ‬."
‫ﻟﻸﺒﺭﺍﺭ‬ ‫ﻭﻨﻌﻴﻡ‬ ،‫ﻟﻸﺸﺭﺍﺭ‬ ‫ﻋﺫﺍﺏ‬ ‫ﺒﻌﺩﻫﺎ‬ ،‫ﻭﻤﺤﺎﻜﻤﺔ‬ ‫ﺩﻴﻨﻭﻨﺔ‬ ‫ﺜﻡ‬ ،‫ﻟﻠﻜل‬ ‫ﻗﻴﺎﻤﺔ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺇﺫﻥ‬.
ُ‫ﻴ‬ ‫ﺃﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺤﻜﻤﺔ‬ ‫ﻓﻤﺎ‬‫ﺒﺎﻟﻔﻨﺎﺀ؟‬ ‫ﹰ‬‫ﺎ‬‫ﺤﻜﻤ‬ ‫ﻴﺘﻠﻘﻭﺍ‬ ‫ﻟﻜﻲ‬ ،‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﻘﺎﻡ‬!
‫ﻴﻘ‬ ‫ﺃﻥ‬ ‫ﺃﻤﺎ‬‫ﻋﻠ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﺠﺯﺍﺀﻫﻡ‬ ‫ﻴﺄﺨﺫﻭﺍ‬ ‫ﻟﻜﻲ‬ ‫ﺎﻤﻭﺍ‬‫ﻰ‬‫ﺍﻟﺴﻠﻴﻡ‬ ‫ﺍﻟﻤﻨﻁﻕ‬ ‫ﻫﻭ‬ ‫ﻓﻬﺫﺍ‬ ،‫ﺨﻁﺎﻴﺎﻫﻡ‬.
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2-‫ﻫ‬ ‫ﺍﻟﺜﺎﻨﻴﺔ‬ ‫ﺍﻟﻨﻘﻁﺔ‬‫ﻰ‬‫ﱠ‬‫ﻥ‬‫ﺃ‬ُ‫ﻴ‬‫ﺴ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬‫ﺃﻋﻤﺎﻟﻪ‬ ‫ﺤﺴﺏ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﺠﺎﺯﻱ‬.‫ﻴﺘﺴﺎﻭ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺒﺎﻟﻔﻨﺎﺀ‬ ‫ﺍﻟﺤﻜﻡ‬ ‫ﻀﺩ‬ ‫ﻭﻫﺫﺍ‬‫ﻯ‬
‫ﺍﻟﺠﻤﻴﻊ‬ ‫ﻓﻴﻪ‬.
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻘﻭل‬:"‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﻟﻴﻨﺎل‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﹸﺭﺴﻲ‬‫ﻜ‬ ‫ﺃﻤﺎﻡ‬ ‫َﺭ‬‫ﻬ‬‫ﹸﻅ‬‫ﻨ‬ ‫ﹰ‬‫ﺎ‬‫ﺠﻤﻴﻌ‬ ‫ﺃﻨﻨﺎ‬ ‫ﱠ‬‫ﺩ‬ُ‫ﺒ‬‫ﻻ‬ ‫ﻷﻨﻪ‬،‫ﺼﻨﻊ‬ ‫ﻤﺎ‬ ‫ﺒﺤﺴﺏ‬
‫ﹰ‬‫ﺍ‬‫ﺸﺭ‬ ‫ﺃﻡ‬ ‫ﻜﺎﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﺨﻴﺭ‬) "2‫ﻜﻭ‬5:10(
‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻤﺎ‬ ‫ﺍﻟﻭﻀﻊ‬ ‫ﻭﻨﻔﺱ‬)‫ﻤﺕ‬16:27(:"‫ﺍﻹ‬ ‫ﺍﺒﻥ‬ ‫ﻓﺈﻥ‬‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﻤﻊ‬ ‫ﺃﺒﻴﻪ‬ ‫ﻤﺠﺩ‬ ‫ﻓﻲ‬ ‫ﻴﺄﺘﻲ‬ ‫ﺴﻭﻑ‬ ‫ﻨﺴﺎﻥ‬.‫ﻴﺠﺎﺯﻱ‬ ‫ﻭﺤﻴﻨﺌﺫ‬
‫ﻋﻤﻠﻪ‬ ‫ﺤﺴﺏ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬".
‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻭﻴﻘﻭل‬:"‫ﺃﻨﺎ‬ ‫ﻫﺎ‬‫ﺁ‬‫ﻋﻤﻠﻪ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻜﻤﺎ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﻷﺠﺎﺯﻱ‬ ،‫ﻤﻌﻲ‬ ‫ﻭﺃﺠﺭﺘﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺴﺭﻴﻌ‬ ‫ﺘﻲ‬) "‫ﺭﺅ‬22:12(.
‫ﺍﻷ‬ ‫ﻤﺠﺎﺯﺍﺓ‬ ‫ﺠﻬﺔ‬ ‫ﻭﻤﻥ‬‫ﺸﺭﺍﺭ‬:‫ﻨﻭﻋﻴﺘﻬﺎ‬ ‫ﻓﻲ‬ ‫ﺃﻋﻤﺎﻟﻬﻡ‬ ‫ﺘﺨﺘﻠﻑ‬‫ﻤﺩﺘﻬﺎ‬ ‫ﻗﺼﺭ‬ ‫ﺃﻭ‬ ‫ﻁﻭل‬ ‫ﻭﻓﻲ‬ ،‫ﺒﺸﺎﻋﺘﻬﺎ‬ ‫ﺩﺭﺠﺔ‬ ‫ﻭﻓﻲ‬ ،.‫ﻓﻜﻴﻑ‬
‫ﻴﺘﺴﺎﻭﻯ‬‫ﻭﺍﺤﺩﺓ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜل‬‫ﻋﻠﻰ‬ ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻫﻰ‬‫ﺍﺨﺘﻼﻑ‬‫ﺨﻁﺎﻴﺎﻫﻡ‬ ‫ﺩﺭﺠﺔ‬‫؟‬!
‫ﻴﺘﺴﺎﻭ‬ ‫ﻜﻴﻑ‬‫ﻯ‬‫ﺇﺒﻠﻴﺱ‬ ‫ﻤﻊ‬ ،‫ﺍﻟﻜﺜﻴﺭﻴﻥ‬ ‫ﻗﺘل‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺴﻔﺎﺡ‬ ‫ﻤﻊ‬ ،‫ﺍﻟﻨﻔﺱ‬ ‫ﻗﺎﺘل‬ ‫ﻤﻊ‬ ،‫ﻭﺍﻟﺴﻜﻴﺭ‬ ‫ﻭﺍﻟﺸﺘﺎﻡ‬ ‫ﺍﻟﻁﻤﺎﻉ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﻀﺩ‬
‫ﺍﻟﻜﺫﺍﺏ‬ ‫ﻭﺍﻟﻨﺒﻲ‬ ‫ﻭﺍﻟﻭﺤﺵ‬...‫ﻫ‬ ‫ﻭﺍﺤﺩﺓ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﻓﻲ‬ ‫ﻜﻠﻬﻡ‬ ‫؟‬‫ﻰ‬‫ﺒ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﺸﻌﺭﻭﻥ‬ ‫ﻻ‬ ،‫ﺍﻟﻔﻨﺎﺀ‬‫ﺄ‬‫ﱢ‬‫ﻱ‬‫ﺃﻟﻡ؟‬!‫ﺇﻟﻬﻲ؟‬ ‫ﻋﺩل‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﻭﻫل‬!
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3-َ‫ﻋ‬ ‫ﻟﻘﺩ‬‫ﱠ‬‫ﻠ‬‫ﻤﺘﺴﺎﻭﻴﺔ‬ ‫ﻓﻠﻴﺴﺕ‬ ‫ﺍﻟﻌﻘﻭﺒﺎﺕ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻔﺎﻭﺘ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻤﻨﺎ‬:
ُ‫ﺼ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻤﺩﻥ‬ ‫ﺘﻭﺒﻴﺦ‬ ‫ﻓﻲ‬ ‫ﻓﻴﻘﻭل‬ِ‫ﻨ‬‫ﹶ‬‫ﺘ‬ ‫ﻭﻟﻡ‬ ‫ﻗﻭﺍﺘﻪ‬ ‫ﺃﻜﺜﺭ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻌﺕ‬‫ﹸ‬‫ﺘ‬‫ﺏ‬:"ٌ‫ل‬‫ﻭﻴ‬ِ‫ﻙ‬‫ﻟ‬َ‫ﺭ‬‫ﻜﻭ‬ ‫ﻴﺎ‬ٌ‫ل‬‫ﻭﻴ‬ ،‫ﺯﻴﻥ‬ِ‫ﻙ‬‫ﻟ‬‫ﺼﻴﺩﺍ‬ ‫ﺒﻴﺕ‬ ‫ﻴﺎ‬.‫ﻟﻭ‬ ‫ﻷﻨﻪ‬
ُ‫ﺼ‬ِ‫ﻨ‬َ‫ﻌ‬‫ﹾ‬‫ﺕ‬‫ﻭﺼﻴﺩﺍ‬ ‫ﺼﻭﺭ‬ ‫ﻓﻲ‬‫ﺀ‬‫ﻭﺍﻟﺭﻤﺎﺩ‬ ‫ﺍﻟﻤﺴﻤﻭﺡ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﺩﻴﻤ‬ ‫ﻟﺘﺎﺒﺘﺎ‬ ،‫ﻓﻴﻜﻤﺎ‬ ‫ﺍﻟﻤﺼﻨﻭﻋﺔ‬ ‫ﺍﻟﻘﻭﺍﺕ‬.‫ﻟﻜﻡ‬ ‫ﺃﻗﻭل‬ ‫ﻭﻟﻜﻥ‬‫ﺍ‬‫ﻭﺼﻴﺩﺍ‬ ‫ﺼﻭﺭ‬ ‫ﻥ‬‫ﺀ‬
‫ﹰ‬‫ﻻ‬‫ﺍﺤﺘﻤﺎ‬ ‫ﺃﻜﺜﺭ‬ ‫ﺤﺎﻟﺔ‬ ‫ﻟﻬﻤﺎ‬ ‫ﺘﻜﻭﻥ‬ِ‫ﻤ‬ ‫ﺍﻟﺩﻴﻥ‬ ‫ﻴﻭﻡ‬‫ﱠ‬‫ﻤ‬‫ﹸ‬‫ﻜ‬‫ﻟ‬ ‫ﺎ‬‫ﻤﺎ‬) "‫ﻤﺕ‬11:20-22.(
‫ﻭﻋﺒﺎﺭﺓ‬"‫ﺍﺤﺘﻤ‬ ‫ﺃﻜﺜﺭ‬ ‫ﺤﺎﻟﺔ‬‫ﹰ‬‫ﻻ‬‫ﺎ‬"‫ﺍﻟﻌﻘﻭﺒﺔ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻔﺎﻭﺘ‬ ‫ﺘﻌﻨﻲ‬.‫ﺒﺎﻟﻔﻨﺎﺀ‬ ‫ﺍﻟﻘﻭل‬ ‫ﻀﺩ‬ ‫ﻭﻫﺫﺍ‬‫ﻟﻠﻜل‬ ‫ﻭﺍﺤﺩﺓ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﻭﻫﻭ‬.‫ﻋﺒﺎﺭﺓ‬ ‫ﺃﻥ‬ ‫ﻜﻤﺎ‬
‫ﻋﻠ‬ ‫ﺘﺩل‬ ‫ﺍﺤﺘﻤﺎﻻ‬ ‫ﺃﻜﺜﺭ‬‫ﻰ‬‫ﻤﺘﻔﺎﻭﺕ‬ ‫ﻋﺫﺍﺏ‬.
‫ﺒﻘﻭﻟﻪ‬ ‫ﻨﺎﺤﻭﻡ‬ ‫ﻜﻔﺭ‬ ‫ﻭﻴل‬ ‫ﻋﻥ‬ ‫ﺤﺩﻴﺜﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻨﻔﺱ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻜﺭﺭ‬ ‫ﻭﻟﻘﺩ‬:"‫ﺃﻗﻭل‬‫ﻟ‬‫ﺃﻜﺜﺭ‬ ‫ﺤﺎﻟﺔ‬ ‫ﻟﻬﺎ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺴﺩﻭﻡ‬ ‫ﺃﺭﺽ‬ ‫ﺇﻥ‬ ‫ﻜﻡ‬
‫ﹰ‬‫ﻻ‬‫ﺍﺤﺘﻤﺎ‬‫ﻟﻙ‬ ‫ﻤﻤﺎ‬ ‫ﺍﻟﺩﻴﻥ‬ ‫ﻴﻭﻡ‬)"‫ﻤﺕ‬11:24(.
‫ﹸ‬‫ﺘ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬ ‫ﺤﺎﻟﺔ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺇﺫﻥ‬‫ﺃﺨﺭ‬ ‫ﺤﺎﻟﺔ‬ ‫ﻤﻥ‬ ‫ﺃﻜﺜﺭ‬ ،‫ﺤﺘﻤل‬‫ﻯ‬‫ﺍﺤﺘﻤﺎﻟﻬﺎ‬ ‫ﻴﺼﻌﺏ‬.‫ﻫ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﻀﺩ‬ ‫ﻭﻫﺫﺍ‬‫ﻰ‬،‫ﻟﻠﻜل‬ ‫ﻭﺍﺤﺩﺓ‬
‫ﺍﺤﺘﻤﺎل‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻭﺠﺩ‬ ‫ﻭﻻ‬‫ﺁ‬‫ﺨﺭ‬.
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4-‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻋﻥ‬ ‫ﻭﻨﻘﻭل‬ ‫ﻫﻨﺎ‬:‫ﺨﺎﻁ‬ ‫ﺃﻱ‬ ‫ﻜﻌﻘﻭﺒﺔ‬ ‫ﻋﻘﻭﺒﺘﻪ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻜﻴﻑ‬‫ﺊ‬‫ﻋﺎﺩﻱ؟‬!

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‫ﺃﻏﻭ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬‫ﻯ‬‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻭﺩﻓﻊ‬ ،‫ﻜﻠﻪ‬ ‫ﺍﻟﻌﺎﻟﻡ‬‫ﺇﻟ‬‫ﻰ‬‫ﻭﺇﻟ‬ ‫ﺍﻟﻭﺜﻨﻴﺔ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﻴﺴﺎﻋﺩ‬ ‫ﻭﺍﻟﺫﻱ‬ ،‫ﺍﻟﻔﺴﺎﺩ‬‫ﻰ‬‫ﺍﻹ‬‫ﻭ‬ ‫ﻗﻭﺓ‬ ‫ﺒﻜل‬ ‫ﺍﻟﻌﺎﻡ‬ ‫ﺭﺘﺩﺍﺩ‬‫ﺒ‬‫ﺂﻴ‬‫ﺎﺕ‬
‫ﺍﻹ‬ ‫ﺨﺩﻴﻌﺔ‬ ‫ﻭﺒﻜل‬ ‫ﻜﺎﺫﺒﺔ‬ ‫ﻭﻋﺠﺎﺌﺏ‬َ‫ﻭ‬‫ﻴﺯ‬ ،‫ﺍﻟﻬﺎﻟﻜﻴﻥ‬ ‫ﻓﻲ‬ ‫ﺜﻡ‬‫ﻋﻠ‬ ‫ﻭﺍﻟﻤﺭﺘﻔﻊ‬ ‫ﺍﻟﻤﻘﺎﻭﻡ‬ ‫ﺒﻬﺎ‬ ‫ﺩ‬‫ﻰ‬‫ﻴﺩﻋ‬ ‫ﻤﺎ‬ ‫ﻜل‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬"‫ﺤﺘ‬‫ﻰ‬‫ﻓﻲ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻴﻭﻗﻊ‬
‫ﺍﻹ‬‫ﺭﺘﺩﺍﺩ‬)2‫ﺘﺱ‬3–10(‫ﻋﻘﻭﺒﺘﻪ‬ ‫ﺃﺘﻜﻭﻥ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻫﺫﺍ‬–‫ﺘﻌﻠﻴﻡ‬ ‫ﺤﺴﺏ‬‫ﺸ‬‫ﻴﻬﻭ‬ ‫ﻬﻭﺩ‬‫ﻩ‬–‫ﻫ‬‫ﻰ‬‫ﺍﻟﻔﻨﺎﺀ‬‫ﻴﺘﺴﺎﻭ‬ ،‫ﻯ‬‫ﻭﻻ‬ ،‫ﺨﺎﻁﺊ‬ ‫ﺃﻱ‬ ‫ﻤﻊ‬ ‫ﻓﻴﻪ‬
‫ﻋﺫﺍﺏ‬ ‫ﺃﻭ‬ ‫ﺃﻟﻡ‬ ‫ﺃﻱ‬ ‫ﻓﻨﺎﺌﻪ‬ ‫ﻓﻲ‬ ‫ﻴﺤﺱ‬!!
‫ﹰ‬‫ﺎ‬‫ﺤﻘ‬"‫ﺍ‬‫ﻭ‬ ،‫ﻫﺫﺍ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﺃﻴﺘﻬﺎ‬ ‫ﺒﻬﺘﻲ‬‫ﺍﻗﺸﻌﺭﻱ‬‫ﱠ‬‫ﻴ‬‫ﻭﺘﺤ‬‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﺭﻱ‬) "‫ﺇ‬‫ﺭ‬2:12.(
‫ﻴﻘﺎﻭﻤﻪ‬ ‫ﻴﺯﺍل‬ ‫ﻭﻻ‬ ،‫ﻋﻨﻑ‬ ‫ﺒﻜل‬ ‫ﺍﷲ‬ ‫ﻤﻠﻜﻭﺕ‬ ‫ﻗﺎﻭﻡ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬.‫ﺴﺠﻨﻪ‬ ‫ﻤﻥ‬ ّ‫ل‬‫ُﺤ‬‫ﻴ‬ ‫ﻋﻨﺩﻤﺎ‬ ‫ﻭﺍﻟﺫﻱ‬"‫ﻴﺨﺭﺝ‬‫ﺍﻷﻤﻡ‬ ‫ﻟﻴﻀل‬"
)‫ﺭﺅ‬20:8.(‫ﺍﻟﺸﻴﻁ‬،‫ﻋﻘﻭﺒﺔ‬ ‫ﺒﺩﻭﻥ‬ ‫ﻭﻴﻔﻨﻰ‬ ،‫ﺯﺍﻥ‬ ‫ﺃﻭ‬ ‫ﺴﺎﺭﻕ‬ ‫ﻤﺜل‬ ‫ﻋﻘﻭﺒﺘﻪ‬ ‫ﺴﺘﻜﻭﻥ‬ ‫ﻫﺫﺍ‬ ‫ﺎﻥ‬‫ﺃ‬‫ﻋﻘﻭﺒﺘﻪ‬ ‫ﻭ‬‫ﺃ‬‫ﻴﻔﻨﻰ‬ ‫ﻥ‬!!
‫ﺇﺫﻥ‬‫ﺃ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬ ‫ﻴﻥ‬:"‫ﹼ‬‫ﻠ‬‫ﻴﻀ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﺇﺒﻠﻴﺱ‬‫ﹸ‬‫ﻁ‬ ،‫ﻬﻡ‬ِ‫ﺭ‬َ‫ﺡ‬‫ﺍﻟﻜﺫﺍﺏ‬ ‫ﻭﺍﻟﻨﺒﻲ‬ ‫ﺍﻟﻭﺤﺵ‬ ‫ﺤﻴﺙ‬ ،‫ﻭﺍﻟﻜﺒﺭﻴﺕ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺒﺤﻴﺭﺓ‬ ‫ﻓﻲ‬.
‫ﹰ‬‫ﻼ‬‫ﻭﻟﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬ ‫ﻭﺴﻴﻌﺫﺒﻭﻥ‬‫ﺇﻟﻰ‬‫ﺍﻵ‬ ‫ﺃﺒﺩ‬‫ﺒﺩﻴﻥ‬) "‫ﺭﺅ‬20:10.(
‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻋﻜﺱ‬ ‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﺃﻥ‬ ‫ﻭﻭﺍﻀﺢ‬.‫ﻷ‬‫ﻴﻔﻨ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻥ‬‫ﻰ‬‫ﺒ‬ ‫ﻓﻨﺎﺌﻪ‬ ‫ﻓﻲ‬ ‫ﻴﺤﺱ‬ ‫ﻻ‬ ،‫ﺄ‬‫ﻋﺫﺍﺏ‬ ‫ﻱ‬.‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺸﻌﻭﺭ‬ ‫ﻭﻻ‬ ‫ﺤﺱ‬ ‫ﻻ‬ ‫ﻷﻨﻪ‬.
‫ﻭﻋﺒﺎﺭﺓ‬"‫ﹰ‬‫ﻼ‬‫ﻭﻟﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬ ‫ﺴﻴﻌﺫﺒﻭﻥ‬"..‫ﺘﻌﻨﻲ‬‫ﺍ‬‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﺴﺘﻤﺭﺍﺭﻴﺔ‬.‫ﺃ‬‫ﱠ‬‫ﻤ‬‫ﻴﻔﻨ‬ ‫ﻤﻥ‬ ‫ﻴﺤﺱ‬ ‫ﻓﻼ‬ ،‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺎ‬‫ﻰ‬،‫ﻟﻴل‬ ‫ﺃﻭ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻴﻤﺭ‬ ‫ﺒﻨﻬﺎﺭ‬
‫ﻋﺫﺍﺏ‬ ‫ﻓﻲ‬.
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5-‫ﻋﺒﺎﺭﺓ‬ ‫ﺘﻜﺭﺭﺕ‬ ‫ﻭﻗﺩ‬)‫ﻋﺫﺍﺏ‬(‫ﺍﻟﻜﺘﺎ‬ ‫ﻤﻥ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﻤﻭﺍﻀﻊ‬ ‫ﻓﻲ‬‫ﻟﻸﺸﺭﺍﺭ‬ ‫ﻜﻌﻘﻭﺒﺔ‬ ‫ﺏ‬.
َ‫ﻭ‬ ‫ﻜﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﻤﺕ‬5:46" :(‫ﻫﺅﻻﺀ‬ ‫ﻓﻴﻤﻀﻲ‬‫ﺇﻟﻰ‬‫ﻭﺍﻷﺒﺭﺍﺭ‬ ،‫ﺃﺒﺩﻱ‬ ‫ﻋﺫﺍﺏ‬‫ﺇﻟﻰ‬‫ﺃﺒﺩﻴﺔ‬ ‫ﺤﻴﺎﺓ‬."َ‫ﻤ‬ ‫ﻜل‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬ ‫ﻭﻜﻤﺎ‬‫ﻴﺴﺠﺩ‬ ‫ﻥ‬
‫ﺇﻨﻪ‬ ‫ﻭﺼﻭﺭﺘﻪ‬ ‫ﻟﻠﻭﺤﺵ‬"ُ‫ﻴ‬‫ﱠ‬‫ﺫ‬‫ﻌ‬ٍ‫ﺭ‬‫ﺒﻨﺎ‬ ‫ﺏ‬ٍ‫ﺕ‬‫ﻭﻜﺒﺭﻴ‬‫ﻭﺃﻤﺎﻡ‬ ‫ﻭﺍﻟﻘﺩﻴﺴﻴﻥ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺃﻤﺎﻡ‬‫ﺍﻟﺨﺭﻭﻑ‬.‫ﻋﺫﺍﺒﻬﻡ‬ ‫ﺩﺨﺎﻥ‬ ‫ﻭﻴﺼﻌﺩ‬‫ﺇﻟﻰ‬‫ﺃﺒﺩ‬
‫ﺍﻵ‬‫ﺒﺩﻴﻥ‬.‫ﻭ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬ ‫ﺭﺍﺤﺔ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻭﻻ‬‫ﹰ‬‫ﻼ‬‫ﻟﻴ‬) "‫ﺭﺅ‬14:10،11(
‫ﻭﻋﺒﺎﺭﺓ‬"‫ﺭﺍﺤﺔ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻻ‬"‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻤﻊ‬ ‫ﺘﺘﻔﻕ‬ ‫ﻻ‬.
‫ﻓﻨ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻓﻬل‬‫ﻰ‬‫ﺭﺍﺤﺔ‬ ‫ﺒﻌﺩﻡ‬ ‫ﻴﺤﺱ‬ ،‫ﹰ‬‫ﺎ‬‫ﺘﻤﺎﻤ‬ ‫ﻭﺠﻭﺩﻩ‬ ‫ﻭﺍﻨﻌﺩﻡ‬ ،.
‫ﺃﺨﺭ‬ ‫ﻋﺒﺎﺭﺓ‬ ‫ﻗﻴﻠﺕ‬ ‫ﻜﺫﻟﻙ‬‫ﻯ‬‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﻓﻲ‬ ‫ﻤﺸﺎﺒﻬﺔ‬:"‫ﻤﻥ‬ ‫ﻭﻟﻜﻨﻙ‬‫ﺃ‬‫ﻟﻨﻔﺴﻙ‬ ‫ﺘﺫﺨﺭ‬ ،‫ﺍﻟﺘﺎﺌﺏ‬ ‫ﻏﻴﺭ‬ ‫ﻭﻗﻠﺒﻙ‬ ‫ﻗﺴﺎﻭﺘﻙ‬ ‫ﺠل‬
‫ﺍﻟ‬ ‫ﺍﷲ‬ ‫ﺩﻴﻨﻭﻨﺔ‬ ‫ﻭﺍﺴﺘﻌﻼﻥ‬ ‫ﺍﻟﻐﻀﺏ‬ ‫ﻴﻭﻡ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﻏﻀﺒ‬ُ‫ﻴ‬‫ﺴ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻌﺎﺩﻟﺔ‬‫ﺃﻋﻤﺎﻟﻪ‬ ‫ﺤﺴﺏ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﺠﺎﺯﻱ‬...‫ﱠ‬‫ﺩ‬‫ﺸ‬‫ﹲ‬‫ﺓ‬‫ﹲ‬‫ﻕ‬‫ﻭﻀﻴ‬‫ﻋﻠ‬‫ﻰ‬‫ﹸ‬‫ﻜ‬‫ﱢ‬‫ل‬‫ﹶ‬‫ﻨ‬‫ﹾ‬‫ﻔ‬‫ﺱ‬
‫ﺇﻨﺴﺎﻥ‬‫ﺍﻟﺸﺭ‬ ‫ﻴﻔﻌل‬) "..‫ﺭ‬‫ﻭ‬2:5–9(.
‫ﻭﻋﺒﺎﺭﺓ‬"‫ﻋﻠ‬ ‫ﻭﻀﻴﻕ‬ ‫ﺸﺩﺓ‬‫ﻰ‬‫ﻨﻔﺱ‬ ‫ﻜل‬"‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻤﻊ‬ ‫ﺘﻨﻔﻕ‬ ‫ﻻ‬.
‫ﻀﻴﻕ‬ ‫ﻭﻻ‬ ‫ﺒﺸﺩﺓ‬ ‫ﺃﺤﺩ‬ ‫ﻴﺸﻌﺭ‬ ‫ﻻ‬ ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻓﻔﻲ‬.‫ﻟﻘﺩ‬‫ﺍ‬‫ﻨﺘﻬ‬‫ﻰ‬‫ﻭﺸﻌﻭﺭﻩ‬ ‫ﻭﺠﻭﺩﻩ‬.
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6-‫ﻤﺠ‬ ‫ﻓﻲ‬ ‫ﺃﻴﻀﺎ‬ ‫ﻗﻴل‬‫ﻲﺀ‬‫ﻟﻠﺩﻴﻨﻭﻨ‬ ‫ﺍﻟﺭﺏ‬‫ﺔ‬" :ُ‫ﻴ‬ِ‫ﺴ‬‫ﺭ‬‫ﻓﻴﺠﻤﻌﻭﻥ‬ ،‫ﻤﻼﺌﻜﺘﻪ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﺒﻥ‬ ‫ل‬‫ﻭﻓﺎﻋﻠﻲ‬ ‫ﺍﻟﻤﻌﺎﺜﺭ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻤﻠﻜﻭﺘﻪ‬ ‫ﻤﻥ‬
‫ﺍﻹ‬‫ﻓﻲ‬ ‫ﻭﻴﻁﺭﺤﻭﻨﻬﻡ‬ ،‫ﺜﻡ‬‫ﺃ‬‫ﺍﻟﻨﺎﺭ‬ ‫ﺘﻭﻥ‬.‫ﺍﻷ‬ ‫ﻭﺼﺭﻴﺭ‬ ‫ﺍﻟﺒﻜﺎﺀ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻫﻨﺎﻙ‬‫ﺴﻨﺎﻥ‬) "‫ﻤﺕ‬13:41،42.(
‫ﺍﻷﺴﻨ‬ ‫ﻭﺼﺭﻴﺭ‬ ‫ﻓﺎﻟﺒﻜﺎﺀ‬‫ﺎ‬‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻤﻊ‬ ‫ﻴﺘﻔﻘﺎﻥ‬ ‫ﻻ‬ ‫ﻥ‬.‫ﻴﻔﻨ‬ ‫ﻓﺎﻟﺫﻱ‬‫ﻰ‬ّ‫ﺭ‬‫ﻴﺼ‬ ‫ﻭﻻ‬ ،‫ﻴﺒﻜﻲ‬ ‫ﻻ‬‫ﺭﻋﺒﺎ‬ ‫ﺃﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﺩﻤ‬ ‫ﺒﺄﺴﻨﺎﻨﻪ‬.‫ﻗﺩ‬ ‫ﺇﻨﻪ‬‫ﺇ‬‫ﻨﻌ‬‫ﻭﺠﻭﺩﻩ‬ ‫ﺩﻡ‬.
‫ﺇﻨﻪ‬ ‫ﻟﻌﺎﺯﺭ‬ ‫ﻏﻨﻲ‬ ‫ﻗﺼﺔ‬ ‫ﻓﻲ‬ ‫ﻗﻴل‬ ‫ﻜﺫﻟﻙ‬"‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﻓﻲ‬ ‫ﻭﻫﻭ‬ ‫ﺍﻟﻬﺎﻭﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻋﻴﻨﻴﻪ‬ ‫ﺭﻓﻊ‬..‫ﻓ‬‫ﻨﺎﺩ‬‫ﻯ‬‫ﻭﻗﺎل‬:‫ﻴﺎ‬‫ﺃﺒﻲ‬‫ﺇﺒﺭﺍﻫﻴﻡ‬
‫ﺍ‬‫ﺭﺤﻤﻨﻲ‬،‫ﱠ‬‫ل‬‫ﻟﻴﺒ‬ ‫ﻟﻌﺎﺯﺭ‬ ‫ﻭﺍﺭﺴل‬‫ﻁﺭﻑ‬‫ﺇ‬ّ‫ﺭ‬‫ﻭﻴﺒ‬ ‫ﺒﻤﺎﺀ‬ ‫ﺼﺒﻌﻪ‬ُ‫ﻤ‬ ‫ﻷﻨﻲ‬ ،‫ﻟﺴﺎﻨﻲ‬ ‫ﺩ‬‫ﹼ‬‫ﺫ‬‫ﻌ‬‫ﺍﻟﻠﻬﻴﺏ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﺏ‬) "‫ﻟﻭ‬16:23،24.(
‫ﻓﻨ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻓﻬل‬‫ﻰ‬‫ﻴﺤﺘﺎﺝ‬ ،‫ﺇ‬‫ﻟ‬‫ﻰ‬ُ‫ﻴ‬ ‫ﻤﺎﺀ‬ ‫ﻗﻁﺭﺓ‬‫ﱢ‬‫ﺭ‬‫ﺒ‬‫ﻟﺴ‬ ‫ﺒﻬﺎ‬ ‫ﺩ‬‫ﻤﻌﺫﺏ؟‬ ‫ﻭﻫﻭ‬ ‫ﺎﻨﻪ‬!
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‫ﻤﻥ‬ ‫ﺃﻭﺭﺩﻨﺎﻩ‬ ‫ﻤﻤﺎ‬‫ﺁ‬‫ﺃﻤ‬ ‫ﺘﺘﻀﺢ‬ ،‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﺎﺕ‬‫ﻭ‬‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻤﻊ‬ ‫ﺘﺘﻌﺎﺭﺽ‬ ‫ﺭ‬.
‫ﻋﻠ‬ ‫ﻭﺍﻟﻀﻴﻕ‬ ‫ﻭﺍﻟﺸﺩﺓ‬ ،‫ﹰ‬‫ﻼ‬‫ﻭﻟﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬ ‫ﺍﻟﺭﺍﺤﺔ‬ ‫ﻭﻋﺩﻡ‬ ،‫ﺍﻟﻌﺫﺍﺏ‬‫ﻰ‬‫ﻨﻔﺱ‬ ‫ﻜل‬،‫ﻭﺤﺎﻟﺔ‬ ،‫ﺍﻷﺴﻨﺎﻥ‬ ‫ﻭﺼﺭﻴﺭ‬ ‫ﻭﺍﻟﺒﻜﺎﺀ‬‫ﺃﻜﺜﺭ‬‫ﹰ‬‫ﻻ‬‫ﺍﺤﺘﻤﺎ‬‫ﻤﻥ‬
‫ﺃﺨﺭﻱ‬ ‫ﺤﺎﻟﺔ‬..‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﻭﺍﻟﻨﺎﺭ‬..َ‫ﻤ‬‫ﻟ‬ ‫ﻜﻠﻪ‬ ‫ﻫﺫﺍ‬ ‫ﻴﺤﺩﺙ‬ ‫ﻓﻬل‬‫ﻓﻨ‬ ‫ﻥ‬‫ﻰ‬‫ﻭﺍﻨﺘﻬ‬‫ﻰ‬‫ﻭﺠﻭﺩﻩ؟‬!‫ﺸﻙ‬ ‫ﺒﻼ‬ ‫ﻤﻨﻁﻘﻲ‬ ‫ﻏﻴﺭ‬ ‫ﻜﻼﻡ‬.
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺘﺸﻴﺭ‬ ‫ﺇﻨﻤﺎ‬ ‫ﻭﺍﻟﻜﺒﺭﻴﺕ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺒﺤﻴﺭﺓ‬ ‫ﺒﺄﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻗﻭل‬ ‫ﺎ‬‫ﺇﻟﻰ‬‫ﺍﻟﻔﻨﺎﺀ‬‫ﺠﻬﻨﻡ‬ ‫ﻜﻠﻤﺔ‬ ‫ﻭﻜﺫﻟﻙ‬ ،‫ﻓﻬﻭ‬ ،‫ﺭﺃﻱ‬‫ﺃﻗﻭﺍل‬ ‫ﻀﺩ‬ ‫ﺸﺨﺼﻲ‬
‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﺘﻌﻠﻴﻡ‬.
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7-‫ﺘﺅﺩﻱ‬ ‫ﻫﺫﻩ‬ ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻋﻘﻭﺒﺔ‬‫ﺇﻟﻰ‬‫ﺍﻻﺴﺘﻬﺘﺎﺭ‬.
‫ﻻ‬ ‫ﻴﻔﻨﻰ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻭﻤﺎﺩﺍﻡ‬ ،‫ﻟﻸﺸﺭﺍﺭ‬ ‫ﻋﺫﺍﺏ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﺘﻭﺠﺩ‬ ‫ﻻ‬ ‫ﻓﻤﺎﺩﺍﻤﺕ‬ّ‫ﺱ‬‫ﻴﺤ‬‫ﺇﺫﻥ‬ ،‫ﹰ‬‫ﺎ‬‫ﺘﻌﺒ‬ ‫ﻭﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻟﻤ‬‫ﺍﻟﺘﻤﺘﻊ‬ ‫ﻭﺭﺍﺀ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻴﺠﺭﻱ‬
‫ﺒﺸﻬﻭﺍﺘﻬﻡ‬.‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﺍﻷﺒﻴﻘﻭﺭﻴﻭﻥ‬ ‫ﻜﺎﻥ‬ ‫ﻜﻤﺎ‬:"‫ﻨﻤﻭﺕ‬ ‫ﹰ‬‫ﺍ‬‫ﻏﺩ‬ ‫ﻷﻨﻨﺎ‬ ،‫ﻭﻨﺸﺭﺏ‬ ‫ﻟﻨﺄﻜل‬) "1‫ﻜﻭ‬15:32.(
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8-‫ﻨﻨﺴ‬ ‫ﻭﻻ‬‫ﻰ‬‫ﺇﻟﺤﺎﺩﻱ‬ ‫ﻤﺒﺩﺃ‬ ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﺃﻥ‬.
‫ﻨﺎﺩ‬‫ﻯ‬‫ﻴﺅﻤﻨﻭ‬ ‫ﻻ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﻤﻠﺤﺩﻭﻥ‬ ‫ﺒﻪ‬‫ﺍﻷﺨﺭﻯ‬ ‫ﺒﺎﻟﺤﻴﺎﺓ‬ ‫ﻭﻻ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﺨﻠﻭﺩ‬ ‫ﻥ‬.
‫ﻻ‬ ‫ﻭﻜﺫﻟﻙ‬‫ﻋﻠﻰ‬ ،‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﺨﻠﻭﺩ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﺅﻤﻥ‬‫ﺒﺎﷲ‬ ‫ﺇﻴﻤﺎﻨﻬﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺭﻏﻡ‬.‫ﻫ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻏﻴﺭ‬‫ﺘ‬ ‫ﻤﻨﺤﺔ‬ ‫ﻰ‬‫ﻌﻁ‬‫ﻰ‬
‫ﻟﻠﺼﺎﻟﺤﻴﻥ‬.‫ﻟﻬﻡ‬ ‫ﺨﻠﻭﺩ‬ ‫ﻻ‬ ‫ﻓﺎﻷﺸﺭﺍﺭ‬ ‫ﻭﺒﺎﻟﺘﺎﻟﻲ‬.
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9-‫ﺍﻟﻤﻨﺘﺤﺭﻴﻥ‬ ‫ﺘﺸﺠﻊ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﻭﻓﻜﺭﺓ‬.
‫ﺍﻻ‬ ‫ﻤﻥ‬ ‫ﻨﻤﻨﻌﻬﻡ‬ ‫ﻓﺈﻨﻨﺎ‬‫ﻨﺘﺤﺎﺭ‬،‫ﻋﻠ‬‫ﻰ‬‫ﺍﻻ‬ ‫ﺃﻥ‬ ‫ﺃﺴﺎﺱ‬‫ﻨﺘﺤﺎﺭ‬‫ﻫﻭ‬‫ﻴﺤﺎﺴﺒ‬ ‫ﻟﻠﻨﻔﺱ‬ ‫ﻗﺘل‬ ‫ﺠﺭﻴﻤﺔ‬‫ﺍﻟﻤﻭﺕ‬ ‫ﺒﻌﺩ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﻥ‬.‫ﻭ‬‫ﺃﻨﻬ‬‫ﺒﺎﻨﺘﺤﺎﺭﻫﻡ‬ ‫ﻡ‬
‫ﺍﻟﻤﻭﺕ‬ ‫ﺒﻌﺩ‬ ‫ﺃﺸﺩ‬ ‫ﻋﺫﺍﺏ‬ ‫ﻴﻨﺘﻅﺭﻫﻡ‬ ‫ﺇﺫ‬ ،‫ﺍﻟﺩﻨﻴﺎ‬ ‫ﻓﻲ‬ ‫ﺒﻪ‬ ‫ﻴﺸﻌﺭﻭﻥ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﻤﻥ‬ ‫ﻴﺘﺨﻠﺼﻭﻥ‬ ‫ﻻ‬،‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﻓﻲ‬.‫ﻜﺎﻨﺕ‬ ‫ﻓﺈﻥ‬‫ﺍ‬‫ﻫ‬ ‫ﻟﻌﻘﻭﺒﺔ‬‫ﻰ‬
‫ﺍﻟﻔﻨﺎﺀ‬،‫ﺒﺎﻻ‬ ‫ﺒﺄﻨﻬﻡ‬ ‫ﺃﻨﻔﺴﻬﻡ‬ ‫ﺴﻴﻘﻨﻌﻭﻥ‬ ‫ﻓﺈﻨﻬﻡ‬‫ﺍﻟ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻌﺏ‬ ‫ﻤﻥ‬ ‫ﻴﺴﺘﺭﻴﺤﻭﻥ‬ ‫ﻨﺘﺤﺎﺭ‬‫ﺩ‬‫ﻭﺍﻵ‬ ‫ﻨﻴﺎ‬‫ﺨﺭﺓ‬!!
‫ﺍﻟﻨﻔﺲ‬ ‫ﲞﻠﻮﺩ‬ ‫ﻳﻌﺘﻘﺪﻭﻥ‬ ‫ﻻ‬ ‫ﻳﻬﻮﻩ‬ ‫ﺷﻬﻮﺩ‬
‫ﻛﺬﺑﺔ‬ ‫ﺍﻟﻨﻔﺲ‬ ‫ﺧﻠﻮﺩ‬ ‫ﺇﻥ‬ ‫ﻳﻘﻮﻟﻮﻥ‬‫ﺍ‬‫ﺇﺑﻠﻴﺲ‬ ‫ﺑﺘﺪﻋﻬﺎ‬
‫ﻣﻌﺘﻘﺪﻫ‬‫ــ‬‫ﻢ‬:
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻔﻲ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﺹ‬83‫ﺹ‬ ،84‫ﻴﻘﻭﻟﻭﻥ‬:
،‫ﺠﺴﺩﻩ‬ ‫ﻓﻴﻨﺤل‬ ،‫ﹰ‬‫ﺎ‬‫ﺸﻜﻠﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻭﺘ‬ ‫ﺍﻟﻤﺠﺭﻡ‬ ‫ﻤﻭﺕ‬ ‫ﻴﻘﺼﺩ‬ ‫ﻟﻡ‬ ‫ﺍﷲ‬ ‫ﺇﻥ‬‫ﱠ‬‫ﻤ‬‫ﻭﺃ‬‫ﺸﺎﻋﺭﺓ‬ ‫ﺤﻴﺔ‬ ‫ﺘﻅل‬ ‫ﺒل‬ ،‫ﺘﻤﻭﺕ‬ ‫ﻓﻠﻥ‬ ‫ﻨﻔﺴﻪ‬ ‫ﺎ‬‫ﺇﻟﻰ‬‫ﺍﻷ‬‫ﺒﺩ‬.،‫ﻜﻼ‬
‫ﺇﻥ‬‫ﺍﻟ‬ ‫ﻫﺫﺍ‬‫ﻤﻌﻨ‬‫ﻰ‬‫ﺇﺒﻠﻴﺱ‬ ‫ﺒﺒﺎل‬ ‫ﺇﻻ‬ ‫ﻴﺨﻁﺭ‬ ‫ﻟﻡ‬ ‫ﺍﻟﺴﺨﻴﻑ‬‫ﻓﻲ‬ ‫ﺘﻘﺭﺃ‬ ‫ﻜﻤﺎ‬)‫ﺘﻜﻭﻴﻥ‬3،4" (‫ﺘﻤﻭﺘﺎ‬ ‫ﻟﻥ‬ ‫ﻟﻠﻤﺭﺃﺓ‬ ‫ﺍﻟﺤﻴﺔ‬ ‫ﻓﻘﺎﻟﺕ‬."

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‫ﻤﻌﻠﻡ‬ ‫ﺇﺒﻠﻴﺱ‬ ‫ﻫﻭ‬ ،‫ﻤﻭﺘﻬﺎ‬ ‫ﻋﺩﻡ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺨﻠﻭﺩ‬ ،‫ﺒﺎﻟﺨﻠﻭﺩ‬ ‫ﻗﺎل‬ ‫ﺃﺴﺘﺎﺫ‬ ‫ﺃﻭل‬ ‫ﺃﻥ‬ ‫ﻓﻴﺒﺩﻭ‬‫ﺍﻷﻜﺎﺫﻴ‬‫ﺏ‬.‫ﺇﻥ‬ ‫ﻨﻌﻡ‬‫ﻋﻘﻴﺩﺓ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺨﻠﻭﺩ‬
‫ﺇﺒﻠﻴﺱ‬ ‫ﺍﺒﺘﺩﻋﻬﺎ‬‫ﻭ‬ ‫ﺍﻟﺒﺩﺀ‬ ‫ﻤﻥ‬‫ﺍ‬‫ﺴﺘﻌ‬‫ﻤ‬‫ﻋﻠ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻟﺨﺩﻉ‬ ‫ﻠﻬﺎ‬‫ﻰ‬‫ﺍﻟﻘﺭﻭﻥ‬ ‫ﻤﻤﺭ‬‫ﻭﺍ‬‫ﻷﺠﻴﺎل‬..‫ﻫ‬ ‫ﺍﻟﻌﻘﻴﺩﺓ‬ ‫ﻭﻫﺫﻩ‬‫ﻰ‬‫ﺃﺩﻴﺎﻥ‬ ‫ﻟﺠﻤﻴﻊ‬ ‫ﺃﺴﺎﺴﻲ‬ ‫ﺤﺠﺭ‬
‫ﺍﻟﻌﺎﻟﻡ‬.
‫ﻜﻠﻤﺔ‬ ‫ﻤﻥ‬ ‫ﻨﻌﻠﻡ‬‫ﻤﻭﺕ‬ ‫ﺒﻴﻥ‬ ‫ﻓﺭﻕ‬ ‫ﻻ‬ ‫ﺃﻨﻪ‬ ‫ﺍﻟﻭﺤﻲ‬‫ﺍﻹﻨﺴﺎﻥ‬‫ﺍﻟﺤﻴﻭﺍﻥ‬ ‫ﻭﻤﻭﺕ‬)‫ﺠﺎ‬3:19،20(
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻗﺎﻟﻭﺍ‬:‫ﻭﺇﺩﺭﺍﻙ‬ ‫ﻭﺸﻌﻭﺭ‬ ‫ﺤﺱ‬ ‫ﻜل‬ ‫ﻤﻭﺘﻪ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻴﻔﻘﺩ‬ ‫ﻭﻫﻜﺫﺍ‬.
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‫ﺹ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎﻟﻭﺍ‬61:
‫ﻭﺘ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻋﻥ‬ ‫ﺘﺘﻤﻴﺯ‬ ‫ﻻ‬ ‫ﺍﻟﻨﻔﺱ‬‫ﻤﻌﻪ‬ ‫ﻤﻭﺕ‬.
‫ﻭﻗﺎﻟﻭﺍ‬" :‫ﺘﻤﻭﺘﺎ‬ ‫ﻟﻥ‬"‫ﻫ‬ ‫ﻫﺫﻩ‬‫ﻰ‬‫ﺍﻷﻭﻟ‬ ‫ﺍﻟﻜﺫﺒﺔ‬‫ﻰ‬‫ﺍﻟﺘﻲ‬‫ﺍ‬‫ﺍﻟﺸﻬﻴﺭ‬ ‫ﺍﻟﺘﺎﺭﻴﺨﻲ‬ ‫ﻟﻘﺒﻪ‬ ‫ﻨﺎل‬ ‫ﻷﺠﻠﻬﺎ‬ ‫ﻭﺍﻟﺘﻲ‬ ،‫ﻟﻭﺴﻴﻔﺭ‬ ‫ﺒﺘﺩﻋﻬﺎ‬"‫ﻭﺃﺒﻭ‬ ‫ﻜﺫﺍﺏ‬
‫ﺍﻟﻜﺫﺍﺏ‬) "‫ﻴﻭ‬8:44(.
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‫ﺹ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎﻟﻭﺍ‬70:
"‫ﻭﺍﻟﺠﺭﺍﺤﻴﻥ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺃﺒﺤﺎﺙ‬ ‫ﺃﻓﻀﺕ‬‫ﺇﻟﻰ‬‫ﺃﺭﻗ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺒﺄﻥ‬ ‫ﺍﻟﻘﻭل‬‫ﻰ‬‫ﺍﻟﺤﻴﻭﺍﻥ‬ ‫ﺃﻨﻭﺍﻉ‬..‫ﻭﻟ‬‫ﻋﻠ‬ ‫ﺩﻟﻴل‬ ‫ﺃﻗل‬ ‫ﻴﺠﺩﻭﺍ‬ ‫ﻡ‬‫ﻰ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺃﻥ‬
‫ﺨﺎﻟﺩﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻔﺴ‬ ‫ﻓﻴﻪ‬ ‫ﺃﻥ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﺼﻔﺔ‬ ‫ﺤﺎﺌﺯ‬.‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺍﻟ‬ ‫ﺭﺠﺎل‬ ‫ﺎ‬‫ﺩ‬‫ﻓﻌﻠ‬ ‫ﻴﻥ‬‫ﻰ‬‫ﺨﺎﻟﺩﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻔﺴ‬ ‫ﺇﻨﺴﺎﻥ‬ ‫ﻟﻜل‬ ‫ﺒﺄﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﺫﻟﻙ‬ ‫ﻨﻘﻴﺽ‬.
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‫ﺹ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬78:"‫ﺍﻟﻤﻭﺕ‬ ‫ﺘﻘﺒل‬ ‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﺍﻟﻨﻔﺱ‬‫ﻭﺍﻻﻨﺤﻼل‬".
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‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻨﻔﺱ‬ ‫ﻭﻓﻲ‬]‫ﺼﺎﺩ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬‫ﹰ‬‫ﺎ‬‫ﻗ‬[‫ﺹ‬333:
‫ﻴﻘﻭﻟﻭﻥ‬.."‫ﺍﻟﻤﻭﺕ‬ ‫ﻴﻘﺒل‬ ‫ﻻ‬ ‫ﺨﺎﻟﺩ‬ ‫ﻋﻨﺼﺭ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﺄﻥ‬ ‫ﺍﻟﻘﺎﺌﻠﺔ‬ ‫ﺒﺎﻟﻌﻘﻴﺩﺓ‬ ‫ﺍﻟﺸﻴﺎﻁﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺒﺈﻴﻌﺎﺯ‬ ‫ﺍﻟﻜﺫﺒﺔ‬ ‫ﺍﻟﻤﻌﻠﻤﻭﻥ‬ ‫ﺠﺎﺀ‬ ‫ﺜﻡ‬.‫ﻭﺠﻌﻠﻭﺍ‬
‫ﺍﻟﻤﺴﻴﺤﻲ‬ ‫ﺒﺎﻟﺩﻴﻥ‬ ‫ﺃﺴﻤﻭﻩ‬ ‫ﻤﺎ‬ ‫ﻋﻘﺎﺌﺩ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺠﻭﻫﺭﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺯﺀ‬ ‫ﺍﻟﻌﻘﻴﺩﺓ‬ ‫ﻫﺫﻩ‬."
‫ﻭﻓﻲ‬]‫ﺹ‬334[‫ﻴﻘﻭﻟﻭﻥ‬:"‫ﺍ‬ ‫ﺒﻴﻥ‬ ‫ﻤﻥ‬ ‫ﷲ‬ ‫ﺍﻟﻤﺨﻠﺼﻴﻥ‬ ‫ﺍﻷﻤﻨﺎﺀ‬ ‫ﺍﻟﺭﺠﺎل‬ ‫ﻤﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻴﻘﻡ‬ ‫ﻟﻡ‬‫ﻤﺠ‬ ‫ﻗﺒل‬ ‫ﻷﻤﻭﺍﺕ‬‫ﻲﺀ‬‫ﺍﻟﻤﺴﻴﺢ‬‫ﺇﻟﻰ‬‫ﻫﺫﻩ‬
‫ﺍﻷﺭﺽ‬.‫ﺍﻟﺫﺍﺘﻲ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﺨﻠﻭﺩ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬ ‫ﻴﻜﻭﻨﻭﺍ‬ ‫ﻟﻡ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻜﻤﺎ‬.‫ﻗﺒﻭﺭﻫﻡ‬ ‫ﻓﻲ‬ ‫ﺭﺍﻗﺩﻭﻥ‬ ‫ﻤﻭﺘﻬﻡ‬ ‫ﺴﺎﻋﺔ‬ ‫ﻤﻥ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻟﻨﺎ‬ ‫ﻴﺅﻜﺩ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﻭﺍﻟﻜﺘﺎﺏ‬
‫ﺸﻌﻭﺭ‬ ‫ﻭﻻ‬ ‫ﻭﻋﻲ‬ ‫ﺒﻼ‬‫ﺇﻟﻰ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﻴﻘﻅﺘﻬﻡ‬ ‫ﺯﻤﺎﻥ‬ ‫ﻴﺤﻴﻥ‬ ‫ﺃﻥ‬‫ﱠ‬‫ﻴ‬‫ﻌ‬‫ﺍﷲ‬ ‫ﻤﻥ‬ ‫ﻥ‬.
‫ﻓﻲ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﺒﻘﻭل‬ ‫ﻭﻴﺴﺘﺩﻟﻭﻥ‬)‫ﺃﻉ‬2:14:(‫ﺒﺄﻥ‬"‫ﺭ‬ ‫ﺩﺍﻭﺩ‬ُ‫ﺩ‬‫ﻭ‬ ‫ﻤﺎﺕ‬ ‫ﺍﻵﺒﺎﺀ‬ ‫ﺌﻴﺱ‬ِ‫ﻓ‬َ‫ﻥ‬.‫ﻋﻨﺩﻨﺎ‬ ‫ﻭﻗﺒﺭﻩ‬‫ﺇﻟﻰ‬‫ﺍﻟﻴﻭﻡ‬ ‫ﻫﺫﺍ‬."
‫ﻭ‬‫ﻴ‬‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﻘﻭﻟﻭﻥ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬:[
"‫ﺨﺎﻟﺩﺓ‬ ‫ﻨﻔﺱ‬ ‫ﻟﻪ‬ ‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻴﺴﻭﻉ‬"‫ﺹ‬]‫ﺹ‬80[!!
"‫ﻷ‬ ‫ﺒﺄﻤﺎﻨﺘﻪ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﻨﻌﻤﺔ‬ ‫ﻨﺎل‬ ‫ﺍﻟﻤﺴﻴﺢ‬‫ﺤﺘ‬ ‫ﺒﻴﻪ‬‫ﻰ‬‫ﺍﻟﻤﻭﺕ‬"]‫ﺹ‬82،83.[
**********
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻭﻓﻲ‬]‫ﺍﻟﻤﺼﺎﻟﺤﺔ‬[‫ﺹ‬94‫ﻴﻘﻭﻟﻭﻥ‬:
"‫ﻟﻡ‬ ‫ﺍﷲ‬ ‫ﻜﺎﻥ‬ ‫ﺇﻥ‬‫ﺍﻷﻭل‬ ‫ﻟﻤﺨﻠﻭﻗﻪ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﻴﻤﻨﺢ‬‫ﺍﺒﻨﻪ‬‫ﺍﷲ‬ ‫ﻴﺠﻌل‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﻌﻘﻭل‬ ‫ﻤﻥ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻓﻼ‬ ،‫ﻓﻴﻬﺎ‬ ‫ﺨﻠﻘﻪ‬ ‫ﻟﺤﻅﺔ‬ ‫ﺃﻭل‬ ‫ﻋﻨﺩ‬ ‫ﺍﻟﻌﻅﻴﻡ‬
‫ﹰ‬‫ﺍ‬‫ﺨﺎﻟﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﺨﻠﻭﻗ‬ ‫ﺍﻹﻨﺴﺎﻥ‬(!!).

57. - 57 -
‫ﻋﻠﻰ‬ ‫ﻭﻴﻌﺘﻤﺩﻭﻥ‬‫ﻓﻲ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻗﻭل‬)1‫ﻜﻭ‬15:53،54" :(‫ﺍ‬ ‫ﻴﻠﺒﺱ‬‫ﻤﻭﺕ‬ ‫ﻋﺩﻡ‬ ‫ﻟﻤﺎﺌﺕ‬"‫ﻋﻠﻰ‬ ‫ﺒﺫﻟﻙ‬ ‫ﻓﻴﺴﺘﺩﻟﻭﻥ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺃﻥ‬
‫ﺨﺎﻟﺩ‬ ‫ﻏﻴﺭ‬ ‫ﺃﻱ‬ ‫ﻤﺎﺌﺕ‬] .‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬‫ﺹ‬82.[
‫ﻭﻴﻘﻭﻟﻭﻥ‬:‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﺒﻌﺩ‬ ‫ﻓﻘﻁ‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻴﻨﺎل‬]‫ﺹ‬82.[
‫ﻭﻴﻘﻭﻟﻭﻥ‬:"‫ﺘﻭﺠﺩ‬ ‫ﻻ‬‫ﺁ‬‫ﺘﻤﻭﺕ‬ ‫ﻻ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺇﻥ‬ ‫ﺘﻘﻭل‬ ‫ﻴﺔ‬".‫ﻋﻠ‬ ‫ﻭﻴﻌﺘﻤﺩﻭﻥ‬‫ﻰ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬"‫ﺘﺨﻁ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻨﻔﺱ‬‫ﺊ‬‫ﺘﻤﻭﺕ‬) "‫ﺤﺯ‬18:
4.(
‫ﻋﻠ‬ ‫ﺍﻟﺮﺩ‬‫ﻰ‬‫ﺑﺪﻋﺘﻬﻢ‬:
ُ‫ﻴ‬ ‫ﻻ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻤﺸﻜﻠﺔ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﻓﻲ‬ ‫ﺯﻭﻥ‬‫ﺍﻹﻨﺴﺎﻥ‬‫ﻭﺍﻟﺠﺴﺩ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﻴﻥ‬.‫ﻴ‬ ‫ﻭﻻ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﻋﻥ‬ ‫ﻤﻨﻔﺼﻠﺔ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺫﻜﺭﻭﻥ‬.
‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﺄﻥ‬ ‫ﻴﻨﺎﺩﻭﻥ‬ ‫ﻟﺫﻟﻙ‬"‫ﺸﻌﻭﺭ‬ ‫ﻭﻻ‬ ‫ﻭﻋﻲ‬ ‫ﺒﻼ‬ ‫ﻗﺒﻭﺭﻫﻡ‬ ‫ﻓﻲ‬ ‫ﺭﺍﻗﺩﻭﻥ‬ ‫ﻤﻭﺘﻬﻡ‬ ‫ﺴﺎﻋﺔ‬ ‫ﻤﻥ‬‫ﺇﻟﻰ‬‫ﺃﻥ‬‫ﻴﻘﻅﺘﻬﻡ‬ ‫ﺯﻤﺎﻥ‬ ‫ﻴﺤﻴﻥ‬."
ُ‫ﻴ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﻭﺍﻟﺠﺴﺩ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺯ‬.
َ‫ﻭ‬ ‫ﻭﻫﻜﺫﺍ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)1‫ﺘﺱ‬5:23" (ُ‫ﻴ‬ ‫ﻨﻔﺴﻪ‬ ‫ﺍﻟﺴﻼﻡ‬ ‫ﻭﺇﻟﻪ‬‫ﱢ‬‫ﺩ‬‫ﻘ‬‫ﺒﺎﻟﺘﻤﺎﻡ‬ ‫ﺴﻜﻡ‬.‫ﻭﻟ‬‫ﻋﻨﺩ‬ ‫ﻟﻭﻡ‬ ‫ﺒﻼ‬ ‫ﻜﺎﻤﻠﺔ‬ ‫ﻭﺠﺴﺩﻜﻡ‬ ‫ﻭﻨﻔﺴﻜﻡ‬ ‫ﺭﻭﺤﻜﻡ‬ ‫ﺘﺤﻔﻅ‬
‫ﻤﺠ‬‫ﻲﺀ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺭﺒﻨﺎ‬."
‫ﺸﻌﻭﺭ‬ ‫ﻭﻻ‬ ‫ﻭﻋﻲ‬ ‫ﺒﻼ‬ ‫ﺍﻟﻘﺒﺭ‬ ‫ﻓﻲ‬ ‫ﻴﻜﻭﻥ‬ ،‫ﻴﻤﻭﺕ‬ ‫ﺤﻴﻨﻤﺎ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺇﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﻘ‬.ُ‫ﻤ‬ ‫ﻟﻴﺱ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻭﻟﻜﻥ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺠﺴﺩ‬ ‫ﺩ‬.‫ﺍﻟﺭﻭﺡ؟‬ ‫ﻋﻥ‬ ‫ﻓﻤﺎﺫﺍ‬
‫ﺍﻟﻜﺘﺎ‬ ‫ﻴﻘﻭل‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻤﻭﺕ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺠﺎﻤﻌﺔ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﺏ‬:"‫ﺍﻟﺘﺭﺍﺏ‬ ‫ﻴﺭﺠﻊ‬‫ﺇﻟﻰ‬‫ﻜﺎﻥ‬ ‫ﻜﻡ‬ ‫ﺍﻷﺭﺽ‬.‫ﺍﻟﺭﻭ‬ ‫ﻭﺘﺭﺠﻊ‬‫ﺡ‬‫ﺇﻟﻰ‬‫ﺃﻋﻁﺎﻫﺎ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﷲ‬"
)‫ﺠﺎ‬12:7.(
‫ﺘﺭﺠﻊ‬ ‫ﺭﻭﺡ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺇﺫﻥ‬‫ﺇﻟﻰ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻤﻭﺕ‬ ‫ﻋﻨﺩ‬ ‫ﺍﷲ‬.‫ﻴﺭﺠﻊ‬ ‫ﺍﻟﺘﺭﺍﺏ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺇﻟﻰ‬‫ﺍﻷﺭﺽ‬.
‫ﺃﻤﺎ‬‫ﺍﺴﺘﺩﻻﻟﻬﻡ‬‫ﻵﺩﻡ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺒﻘﻭل‬:"،‫ﺘﺭﺍﺏ‬ ‫ﻷﻨﻙ‬‫ﻭﺇﻟ‬‫ﻰ‬‫ﺘﻌﻭﺩ‬ ‫ﺍﻟﺘﺭﺍﺏ‬) "‫ﺘﻙ‬3:19(‫ﻴﻌﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻓﻘﻁ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻋﻥ‬ ‫ﻓﻬﺫﺍ‬‫ﺇﻟﻰ‬
‫ﺍﻟﺘﺭﺍﺏ‬.
‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻭﻟﻜﻥ‬–‫ﹸ‬‫ﻗ‬ ‫ﻜﻤﺎ‬‫ﻠﻨﺎ‬–ُ‫ﻤ‬ ‫ﻟﻴﺱ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺘﺭﺍﺏ‬ ‫ﺩ‬.‫ﺍﷲ‬ ‫ﺇﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻘﻭل‬ ،‫ﺍﻟﺘﺭﺍﺏ‬ ‫ﻤﻥ‬ ‫ﺍﷲ‬ ‫ﺨﻠﻘﻪ‬ ‫ﺃﻥ‬ ‫ﻓﺒﻌﺩ‬"‫ﻨﺴﻤﺔ‬ ‫ﺃﻨﻔﻪ‬ ‫ﻓﻲ‬ ‫ﻨﻔﺦ‬
‫ﻓﺼﺎﺭ‬ ،‫ﺤﻴﺎﺓ‬‫ﺁ‬‫ﺤﻴﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻔﺴ‬ ‫ﺩﻡ‬) "‫ﺘﻙ‬2:7(.
‫ﺨﻠﻘﻪ‬ ‫ﺒﻁﺒﻴﻌﺔ‬ ‫ﻓﺼﺎﺭ‬ ،‫ﻟﻺﻨﺴﺎﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﻭﺤ‬ ‫ﻜﻭﻨﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻹﻟﻬﻴﺔ‬ ‫ﺍﻟﻨﻔﺤﺔ‬ ‫ﻋﻥ‬ ‫ﺇﺫﻥ‬ ‫ﻤﺎﺫﺍ‬"‫ﺤﻴﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻔﺴ‬"‫ﹰ؟‬‫ﺎ‬‫ﺤﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﻜﺎﺌﻨ‬ ‫ﺃﻱ‬!
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻭﺍﻟﺠﺭﺍﺤﻴﻥ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺇﻥ‬ ‫ﻗﻭﻟﻬﻡ‬ ‫ﺎ‬‫ﺃﺭﻗﻰ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺇﻥ‬ ‫ﻗﺎﻟﻭﺍ‬‫ﺤﻴﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻔﺴ‬ ‫ﻓﻴﻪ‬ ‫ﻴﺠﺩﻭﺍ‬ ‫ﻭﻟﻡ‬ ،‫ﺍﻟﺤﻴﻭﺍﻨﺎﺕ‬.‫ﺍﻟﺠﺭﺍﺤﻴﻥ‬ ‫ﺇﻥ‬ ‫ﻟﻬﻡ‬ ‫ﻓﻨﻘﻭل‬
‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺍﻟﺠﺴﺩ‬ ‫ﻤﻊ‬ ‫ﻴﺘﻌﺎﻤﻠﻭﻥ‬..‫ﺍﺨﺘﺼﺎﺼﻬﻡ‬ ‫ﻟﻴﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻜﻼﻡ‬.‫ﻴﻠﻔﻅ‬ ‫ﺤﻴﻨﻤﺎ‬ ‫ﺍﻟﻤﻭﺕ‬ ‫ﺴﺭ‬ ‫ﻋﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﻓﻤﺎﺫﺍ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬
‫ﻫﺎﻤﺩﺓ؟‬ ‫ﺠﺜﺔ‬ ‫ﻭﻴﺼﺒﺢ‬ ‫ﺍﻷﺨﻴﺭﺓ‬ ‫ﺃﻨﻔﺎﺴﻪ‬ ‫ﺍﻹﻨﺴﺎﻥ‬!
‫ﻜﺤﻴﻭﺍﻥ‬ ‫ﺃﻨﻪ‬ ‫ﺃﻴﻘﻭﻟﻭﻥ‬‫ﺤﻴﻨﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻤﺎﻤ‬‫ﻴﻤﻭﺕ؟‬ ‫ﺎ‬!‫ﺃﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﺤﺎﻭل‬ ‫ﻜﻤﺎ‬‫ﻤﻤ‬ ‫ﻴﺴﺘﺩﻟﻭﺍ‬‫ﺎ‬‫ﻓﻲ‬ ‫ﻭﺭﺩ‬)‫ﺠﺎ‬3:19،20(‫ﻤﻭﺕ‬ ‫ﺇﻥ‬
‫ﺍﻟﺒﻬﻴﻤﺔ‬ ‫ﻜﻤﻭﺕ‬ ‫ﺍﻹﻨﺴﺎﻥ‬.‫ﻟﻠﺠﺴﺩ‬ ‫ﻓﻘﻁ‬ ‫ﻴﺤﺩﺙ‬ ‫ﻤﺎ‬ ‫ﺠﻬﺔ‬ ‫ﻤﻥ‬ ‫ﻓﻬﺫﺍ‬‫ﺇﺫ‬ ،"‫ﻴﻌﻭﺩ‬‫ﺇﻟﻰ‬‫ﻜﻼﻫﻤﺎ‬ ‫ﺍﻟﺘﺭﺍﺏ‬"‫ﺍﻹﻨﺴﺎﻨﻴﺔ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻥ‬ ‫ﻭﻟﻴﺱ‬.‫ﻷﻥ‬
‫ﺘﻌﻭﺩ‬ ‫ﻻ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﺇﻟﻰ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﻤﺜل‬ ‫ﺍﻟﺘﺭﺍﺏ‬.‫ﻴﻘﻭل‬ ‫ﻨﻔﺴﻪ‬ ‫ﺍﻟﺠﺎﻤﻌﺔ‬ ‫ﺴﻔﺭ‬ ‫ﺒل‬:"‫ﺍﻟﺘﺭﺍﺏ‬ ‫ﻴﺭﺠﻊ‬‫ﺇﻟﻰ‬‫ﻜﺎﻥ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻷﺭﺽ‬.‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﺘﺭﺠﻊ‬‫ﺇﻟﻰ‬
‫ﺍﻟﺫ‬ ‫ﺍﷲ‬‫ﻱ‬‫ﺃﻋﻁﺎﻫﺎ‬) "‫ﺠﺎ‬12:7.(
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻋﻥ‬ ‫ﺎ‬‫ﺍﻗﺘﺒﺎﺴﻬﻡ‬‫ﺍﻟﻨﺒﻲ‬ ‫ﺩﺍﻭﺩ‬ ‫ﻤﻭﺕ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﻗﻭل‬:"ُ‫ﺩ‬‫ﻭ‬ ‫ﻤﺎﺕ‬ ‫ﺇﻨﻪ‬ِ‫ﻓ‬َ‫ﻥ‬‫ﻋﻨﺩﻨﺎ‬ ‫ﻤﻭﺠﻭﺩ‬ ‫ﻭﻗﺒﺭﻩ‬".‫ﺠﺴﺩ‬ ‫ﻋﻥ‬ ‫ﻓﻬﺫﺍ‬‫ﺩﺍﻭﺩ‬
‫ﻓﻘﻁ‬.‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻔﻲ‬ ‫ﺭﻭﺤﻪ‬ ‫ﺎ‬‫ﺭﺠﻌﺕ‬ ،‫ﺇﻟﻰ‬‫ﺃﻋﻁﺎﻫﺎ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﷲ‬.
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‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺇﻥ‬ ‫ﻗﻭﻟﻬﻡ‬‫ﺘ‬ ‫ﻜﺎﻟﺒﻬﻴﻤﺔ‬ُ‫ﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﺎﻤ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺃﺭﻗ‬ ‫ﻭﻟﻜﻥ‬ ‫ﺤﻴﻭﺍﻥ‬ ‫ﺩ‬،‫ﺍﻟﻨﻭﻉ‬ ‫ﻓﻲ‬ ‫ﻰ‬‫ﻋﻠ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺨﻠﻕ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬ ‫ﻤﻊ‬ ‫ﻴﺘﻨﺎﻗﺽ‬‫ﻰ‬
‫ﻭﺸﺒﻬﻪ‬ ‫ﺼﻭﺭﺘﻪ‬.
َ‫ﻭ‬ ‫ﻭﻫﻜﺫﺍ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺍﻟﺘﻜﻭﻴﻥ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬:"‫ﺼﻭﺭﺘﻨ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻨﻌﻤل‬ ‫ﺍﷲ‬ ‫ﻭﻗﺎل‬‫ﺎ‬‫ﱠ‬‫ﻠ‬‫ﻓﻴﺘﺴ‬ ،‫ﻜﺸﺒﻬﻨﺎ‬‫ﻋﻠ‬ ‫ﻁﻭﻥ‬‫ﻰ‬‫ﻭﻋﻠ‬ ‫ﺍﻟﺒﺤﺭ‬ ‫ﺴﻤﻙ‬‫ﻰ‬‫ﻁﻴﺭ‬
‫ﻭﻋﻠ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﻰ‬‫ﺍﻟﺒﻬﺎﺌﻡ‬...‫ﻋﻠ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﷲ‬ ‫ﻓﺨﻠﻕ‬‫ﺼﻭﺭﺘﻪ‬ ‫ﻰ‬‫ﻋﻠﻰ‬ ،‫ﺨﻠﻘﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻭﺭﺓ‬،‫ﹰ‬‫ﺍ‬‫ﺫﻜﺭ‬‫ﻭﺃﻨﺜ‬‫ﻰ‬‫ﻟﻬﻡ‬ ‫ﻭﻗﺎل‬ ‫ﺍﷲ‬ ‫ﻭﺒﺎﺭﻜﻬﻡ‬ ‫ﺨﻠﻘﻬﻡ‬:
‫ﺍ‬‫ﺜﻤﺭﻭﺍ‬‫ﻭﺍ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻭﺍﻤﻼﻭﺍ‬ ‫ﻭﺍﻜﺜﺭﻭﺍ‬‫ﺨﻀﻌﻭﻫﺎ‬) "..‫ﺘﻙ‬1:26–28.(
ُ‫ﻴ‬ ‫ﻓﻜﻴﻑ‬‫ﹰ‬‫ﺎ‬‫ﺘﻤﺎﻤ‬ ‫ﺍﻟﺒﻬﻴﻤﺔ‬ ‫ﻤﺜل‬ ‫ﻫﻭ‬ ،‫ﻭﺸﺒﻬﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻭﺭﺓ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺇﻥ‬ ‫ﻘﺎل‬.‫ﹸ‬‫ﺨ‬ ‫ﺍﻟﺒﻬﺎﺌﻡ‬ ‫ﻓﻬل‬ِ‫ﻠ‬‫ﹶ‬‫ﻘ‬‫ﻋﻠ‬ ‫ﺕ‬‫ﻰ‬‫ﻭﺸﺒﻬﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻭﺭﺓ‬،
‫ﹰ‬‫ﺎ‬‫ﺘﻤﺎﻤ‬ ‫ﺍﻟﺒﻬﻴﻤﺔ‬ ‫ﻤﺜل‬ ‫ﻫﻭ‬.‫ﻓﻬ‬ِ‫ﻠ‬‫ﹸ‬‫ﺨ‬ ‫ﺍﻟﺒﻬﺎﺌﻡ‬ ‫ل‬‫ﹶ‬‫ﻘ‬‫ﻭﺸﺒﻬﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻭﺭﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺕ‬!‫؟‬!‫ﺤﺎﺸﺎ‬.‫ﱡ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺃﻋﻁﺎﻫﺎ‬ ‫ﻭ‬ ‫ﺒﺎﺭﻜﻬﺎ‬ ‫ﺍﷲ‬ ‫ﻭﻫل‬ُ‫ﺃ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻠﻁﺔ‬‫ﻋﻁﻴﺕ‬
‫ﻟﻺﻨﺴﺎﻥ؟‬!
‫ﺍﻹ‬ ‫ﻴﺨﺘﻠﻑ‬ ‫ﺸﻲﺀ‬ ‫ﺃﻱ‬ ‫ﻓﻲ‬ ‫ﺇﺫﻥ‬‫ﻋﻠ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻨﺎﻁﻘﺔ‬ ‫ﺍﻟﻌﺎﻗﻠﺔ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻘﺩﻤﺘﻬﺎ‬ ‫ﻓﻲ‬ ‫ﻟﻌل‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﺃﺸﻴﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺒﻬﻴﻤﺔ؟‬ ‫ﻋﻥ‬ ‫ﻨﺴﺎﻥ‬‫ﻰ‬
‫ﺍﻟﺠﺴﺩ‬ ‫ﺒﻤﻭﺕ‬ ‫ﺘﻤﻭﺕ‬ ‫ﻻ‬ ‫ﻭﺍﻟﺘﻲ‬ ، ‫ﺍﷲ‬ ‫ﺼﻭﺭﺓ‬...
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‫ﺃ‬‫ﱠ‬‫ﻤ‬‫ﻤﺠ‬ ‫ﻗﺒل‬ ‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﺇﻨﻪ‬ ‫ﻗﻭﻟﻬﻡ‬ ‫ﺎ‬‫ﻲﺀ‬‫ﺍﻟﻤﺴﻴﺢ‬!
‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﻓﻁﺒﻌ‬‫ﻰ‬‫ﻴﺭﻭ‬ ‫ﺍﻷﻗل‬‫ﻱ‬‫ﻗﺎﻤﻭﺍ‬ ‫ﺃﻤﻭﺍﺕ‬ ‫ﻋﻥ‬ ‫ﺃﻤﺜﻠﺔ‬ ‫ﺜﻼﺜﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬:
1-‫ﻤﻨﻬﻡ‬‫ﺍ‬‫ﺍﻟﺫﻱ‬ ‫ﺼﻴﺩﺍ‬ ‫ﺼﺭﻓﺔ‬ ‫ﺃﺭﻤﻠﺔ‬ ‫ﺒﻥ‬‫ﺇ‬ ‫ﺍﻟﻤﻭﺕ‬ ‫ﻤﻥ‬ ‫ﺃﻗﺎﻤﻪ‬‫ﺫﻟﻙ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻴﻘﻭل‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﻴﻠﻴﺎ‬:"‫ﺍﻟﻭﻟﺩ‬ ‫ﻨﻔﺱ‬ ‫ﻓﺭﺠﻌﺕ‬‫ﺇﻟﻰ‬
‫ﻓﻌﺎﺵ‬ ‫ﺠﻭﻓﻪ‬) "1‫ﻤل‬17:22(‫ﺍﻟﻨ‬ ‫ﺒﻴﻥ‬ ‫ﺘﻤﻴﻴﺯ‬ ‫ﻓﻬﻨﺎ‬‫ﺍﻟﻤﻭﺕ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻁﻔل‬ ‫ﻭﻗﺎﻡ‬ ،‫ﻭﺍﻟﺠﺴﺩ‬ ‫ﻔﺱ‬.
2-‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﺍﻟﻤﺜل‬:‫ﺍﻟﻤﻭﺕ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﺃﻟﻴﺸﻊ‬ ‫ﺃﻗﺎﻤﻪ‬ ‫ﻤﻭﺘﻪ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺸﻭﻨﻤﻴﺔ‬ ‫ﺍﻟﻤﺭﺃﺓ‬ ‫ﺍﺒﻥ‬.‫ﺫﻟﻙ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻭﻴﻘﻭل‬"‫ﻓﻌﻁﺱ‬
‫ﻋﻴﻨﻴﻪ‬ ‫ﺍﻟﺼﺒﻲ‬ ‫ﻓﺘﺢ‬ ‫ﺜﻡ‬ ‫ﻤﺭﺍﺕ‬ ‫ﺴﺒﻊ‬ ‫ﺍﻟﻁﻔل‬) "2‫ﻤل‬4:35.(‫ﻓﻌﺎﺵ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻨﻔﺴﻪ‬ ‫ﻋﺎﺩﺕ‬.
3-‫ﺍﻟﺜﺎﻟﺙ‬ ‫ﺍﻟﻤﺜل‬:‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻤﻴﺕ‬"‫ﺃﻟﻴﺸﻊ‬ ‫ﻗﺒﺭ‬ ‫ﻓﻲ‬ ‫ﻁﺭﺤﻭﻩ‬.‫ﻨﺯل‬ ‫ﻓﻠﻤﺎ‬‫ﱠ‬‫ﺭ‬‫ﺍﻟ‬ُ‫ﺠ‬‫ﱠ‬‫ﺱ‬‫ﻭﻤ‬ ‫ل‬‫ﺃﻟﻴﺸﻊ‬ ‫ﻋﻅﺎﻡ‬‫ﻋﻠﻰ‬ ‫ﻭﻗﺎﻡ‬ ‫ﻋﺎﺵ‬ ،‫ﺭﺠﻠﻴﻪ‬"
)2‫ﻤل‬13:21(.
‫ﻤﺠ‬ ‫ﻗﺒل‬ ‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﺇﻨﻪ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻗﻭل‬ ‫ﻀﺩ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﺍﻷﻤﺜﻠﺔ‬ ‫ﻭﻫﺫﻩ‬‫ﻲﺀ‬‫ﺍﻟﻤﺴﻴﺢ‬.
‫ﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺒﻭﺍﺴﻁﺔ‬ ‫ﺍﻷﻤﻭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﺜﻼﺜﺔ‬ ‫ﻗﺎﻡ‬ ‫ﺒﺄﻨﻪ‬ ‫ﻨﻀﻴﻑ‬ ‫ﻜﺫﻟﻙ‬‫ﺍ‬‫ﺒﻭﻟﺱ‬ ‫ﻭﺍﻟﻘﺩﻴﺱ‬ ‫ﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺒﻭﺍﺴﻁﺔ‬ ‫ﺜﻨﺎﻥ‬.
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‫ﻭﺍﻷﺩﻟﺔ‬‫ﻋﻠ‬ ‫ﻜﺜﻴﺭﺓ‬‫ﻰ‬‫ﺍﻟﻤﻭﺕ‬ ‫ﺃﻥ‬‫ﻫﻭ‬ُ‫ﻤ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺍﻟﺠﺴ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺨﺭﻭﺝ‬ ‫ﺩ‬‫ﺍﻟﻨﻔﺱ‬ ‫ﻤﻭﺕ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻻ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻭﺨﺭﻭﺝ‬ ‫ﺩ‬.‫ﱠ‬‫ﻭ‬‫ﺘﻌ‬ ‫ﻓﻘﺩ‬‫ﺩ‬
‫ﺇﻟﻰ‬‫ﺍﻟﺠﺴﺩ‬.
‫ﺭﺍﺤﻴل‬ ‫ﻤﻭﺕ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬:"‫ﻨﻔﺴﻬﺎ‬ ‫ﺨﺭﻭﺝ‬ ‫ﻋﻥ‬ ‫ﻭﻜﺎﻥ‬) "..‫ﺘﻙ‬35:18(
‫ﺍﻟﺸﺎﺏ‬ ‫ﻋﻥ‬ ‫ﻭﻗﻴل‬‫ﺃ‬‫ﺍﻟﻁﺎﻗﺔ‬ ‫ﻤﻥ‬ ‫ﺴﻘﻁ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻓﺘﻴﺨﻭﺱ‬"ُ‫ﺤ‬‫ﻭ‬ِ‫ﻤ‬َ‫ل‬‫ﹰ‬‫ﺎ‬‫ﻤﻴﺘ‬) "‫ﺃﻉ‬20:9(‫ﻟ‬ ‫ﻗﺎل‬ ،‫ﺃﻗﺎﻤﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺃﻥ‬‫ﻠﻨﺎﺱ‬:"‫ﻻ‬
‫ﻓﻴﻪ‬ ‫ﻨﻔﺴﻪ‬ ‫ﻷﻥ‬ ‫ﺘﻀﻁﺭﺒﻭﺍ‬) "‫ﺃﻉ‬20:10(.‫ﺍﻟﺠﺴﺩ‬ ‫ﻋﻥ‬ ‫ﻟﻠﻨﻔﺱ‬ ‫ﺘﻤﻴﻴﺯ‬ ‫ﻭﻫﺫﺍ‬.
‫ﺼﻴﺩﺍ‬ ‫ﺼﺭﻓﺔ‬ ‫ﺃﺭﻤﻠﺔ‬ ‫ﻻﺒﻥ‬ ‫ﺍﻟﻨﺒﻲ‬ ‫ﺇﻴﻠﻴﺎ‬ ‫ﺇﻗﺎﻤﺔ‬ ‫ﻭﻓﻲ‬"‫ﺇ‬ ‫ﺼﺭﺥ‬‫ﻟ‬‫ﻰ‬‫ﻭﻗﺎل‬ ‫ﺍﻟﺭﺏ‬:‫ﺃﻴﻬﺎ‬‫ﺇﻟﻬﻲ‬ ‫ﺍﻟﺭﺏ‬‫ﺍﻟﻭﻟﺩ‬ ‫ﻫﺫﺍ‬ ‫ﻨﻔﺱ‬ ‫ﻟﺘﺭﺠﻊ‬ ،‫ﺇﻟﻰ‬
‫ﺠﻭﻓﻪ‬..‫ﺍﻟﻭﻟﺩ‬ ‫ﻨﻔﺱ‬ ‫ﻓﺭﺠﻌﺕ‬‫ﺇﻟﻰ‬‫ﻓﻌﺎﺵ‬ ‫ﺠﻭﻓﻪ‬) "1‫ﻤل‬17:21،22(.‫ﺒﻤ‬ ‫ﻤﺎﺘﺕ‬ ‫ﻗﺩ‬ ‫ﻨﻔﺴﻪ‬ ‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺇﺫﻥ‬‫ﻭﺘﻪ‬.‫ﻋﻨﻪ‬ ‫ﺍﻨﻔﺼﻠﺕ‬ ‫ﺒل‬
‫ﺇﻟﻴﻪ‬ ‫ﻭﻋﺎﺩﺕ‬.
‫ﻴﺎﻴﺭﺱ‬ ‫ﻻﺒﻨﺔ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺇﻗﺎﻤﺔ‬ ‫ﻋﻥ‬ ‫ﻭﻗﻴل‬:"‫ﺍﻟﺤﺎل‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎﻤﺕ‬ ‫ﺭﻭﺤﻬﺎ‬ ‫ﻓﺭﺠﻌﺕ‬) "‫ﻟﻭ‬8:55(‫ﺭﻭﺤﻬﺎ‬ ‫ﺘﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺇﺫﻥ‬‫ﻗﺩ‬‫ﺒل‬ ،‫ﻤﺎﺘﺕ‬
‫ﻭﺭﺠﻌﺕ‬ ‫ﺨﺭﺠﺕ‬.

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‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺍﺴﺘﺸﻬﺎﺩ‬ ‫ﻭﻓﻲ‬‫ﺍ‬‫ﺴﻁﻔﺎﻨﻭﺱ‬‫ﻗﺎل‬ ،:"‫ﺭﻭﺤﻲ‬ ‫ﺍﻗﺒل‬ ،‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺃﻴﻬﺎ‬) "‫ﺃﻉ‬7:59(
‫ﻴﺴﻠﻤﻬﺎ‬ ‫ﻫﻭ‬ ‫ﺒل‬ ،‫ﺭﻭﺤﻪ‬ ‫ﻤﻭﺕ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻤﻭﺘﻪ‬ ‫ﻴﻜﻥ‬ ‫ﻓﻠﻡ‬‫ﺇﻟﻰ‬‫ﺇﻟﻴﻪ‬ ‫ﻟﻴﻘﺒﻠﻬﺎ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬.
‫ﻋﻠ‬ ‫ﺘﺭﺩ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻘﻭﻴﺔ‬ ‫ﺍﻷﻤﺜﻠﺔ‬ ‫ﻭﻤﻥ‬‫ﻰ‬‫ﻤﻭﺴ‬ ‫ﻅﻬﻭﺭ‬ ،‫ﺒﻤﻭﺘﻪ‬ ‫ﺘﻤﻭﺕ‬ ‫ﻻ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺭﻭﺡ‬ ‫ﺃﻥ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻤﻊ‬ ‫ﺍﻟﻨﺒﻲ‬‫ﻰ‬‫ﺠﺒل‬
‫ﱢ‬‫ﻠ‬‫ﺍﻟﺘﺠ‬‫ﻲ‬.
‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﻭﺇﻴﻠﻴﺎ‬ ‫ﻫﻭ‬ ‫ﻭﻜﺎﻥ‬‫ﻤﻌﻪ‬ ‫ﻤﺎﻥ‬)‫ﻤﺭ‬9:4) (‫ﻤﺕ‬17:3(‫ﻤﻭﺴ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﻰ‬‫ﻤﺎﺕ‬‫ﺒﺤﻭﺍﻟﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺒل‬14‫ﺴﻨﺔ‬.‫ﺘﻜﻥ‬ ‫ﻭﻟﻡ‬
‫ﺒ‬ ،‫ﻤﺎﺘﺕ‬ ‫ﻗﺩ‬ ‫ﻨﻔﺴﻪ‬‫ﻫﻰ‬ ‫ل‬‫ﱠ‬‫ﻠ‬‫ﺘﺘﻜ‬‫ﻋﻠ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻤﻊ‬ ‫ﻡ‬‫ﻰ‬‫ﱠ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﺠﺒل‬‫ﱢ‬‫ﻠ‬‫ﺠ‬‫ﻲ‬.
**********
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﻭﻟﻌﺎﺯﺭ‬ ‫ﺍﻟﻐﻨﻲ‬ ‫ﻗﺼﺔ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻓﺘﺭﺩ‬ ،‫ﺘﺩﺭﻙ‬ ‫ﻭﻻ‬ ‫ﺘﺸﻌﺭ‬ ‫ﻭﻻ‬ ‫ﺘﺤﺱ‬ ‫ﻻ‬ ‫ﺍﻟﻤﻭﺕ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻜﻭﻥ‬ ‫ﻋﻥ‬ ‫ﺎ‬)‫ﻟﻭ‬16.(
‫ﺍﻟﻐﻨﻲ‬-‫ﻤﻭﺘﻪ‬ ‫ﺒﻌﺩ‬–‫ﺭﺃ‬‫ﻯ‬‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺃﺒﻴﻨﺎ‬ ‫ﺤﻀﻥ‬ ‫ﻓﻲ‬ ‫ﻟﻌﺎﺯﺭ‬َ‫ﻭ‬ ،‫ﺇﻟﻴﻪ‬ ‫ﻟﻌﺎﺯﺭ‬ ‫ﻴﺭﺴل‬ ‫ﺃﻥ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺃﺒﻴﻨﺎ‬ ‫ﻤﻥ‬ ‫ﻭﻁﻠﺏ‬ ،َ‫ﺭ‬‫ﻋﻠﻴﻪ‬ َ‫ﺩ‬
‫ﺃﺒﻭ‬‫ﺍﻵﻥ‬ ‫ﻟﻌﺎﺯﺭ‬ ‫ﺒﺄﻥ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﻨﺎ‬‫ﱠ‬‫ﺯ‬‫ﻴﺘﻌ‬‫ﻯ‬‫ﺍﺴﺘﻭﻓ‬ ‫ﻫﻭ‬ ‫ﺒﻴﻨﻤﺎ‬ ،‫ﻰ‬‫ﺤﻴﺎﺘﻪ‬ ‫ﻓﻲ‬ ‫ﺨﻴﺭﺍﺘﻪ‬)‫ﻟﻭ‬16:22–25(
‫ﻋﻠﻰ‬ ‫ﻴﺩل‬ ‫ﻜﻠﻪ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻬل‬‫ﺘﺸﻌﺭ؟‬ ‫ﻋﺎﺩﺕ‬ ‫ﻭﻤﺎ‬ ‫ﻤﺎﺘﺕ‬ ‫ﻗﺩ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺃﻥ‬!
‫ﺒﻘﻭﻟﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺒﻜﺘﻬﻡ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﺼﺩﻭﻗﻴﻴﻥ‬ ‫ﻴﺸﺒﻬﻭﻥ‬ ‫ﻫﺫﻩ‬ ‫ﺒﺩﻋﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺇﻥ‬:"‫ﺇ‬ ‫ﺘﻀﻠﻭﻥ‬‫ﺍﻟﻜﺘﺏ‬ ‫ﺘﻌﺭﻓﻭﻥ‬ ‫ﻻ‬ ‫ﺫ‬"
)‫ﻤﺕ‬22:29.(
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)13(
َ‫ﺴ‬‫ﺍﻹﻧ‬ ‫ﺃﻥ‬ ‫ﻳﻌﺘﻘﺪﻭﻥ‬َ‫ﺟ‬‫ﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻧﻔﺴ‬ ‫ﻛﻠﻪ‬ ‫ﳝﻮﺕ‬ ‫ﺎﻥ‬َ‫ﺴ‬‫ﹰ‬‫ﺍ‬‫ﺪ‬
‫ﻭ‬َ‫ﺑ‬‫ﻳﺪﺭﻙ‬ ‫ﻭﻻ‬ ‫ﳛﺲ‬ ‫ﻻ‬ ‫ﺍﳌﻮﺕ‬ ‫ﻌﺪ‬‫ﺇﱃ‬َ‫ﻴ‬‫ﻗ‬ ‫ﻳﻮﻡ‬‫ﺎﻣ‬‫ﺘ‬‫ﻪ‬

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‫ﺍﻟ‬‫ـ‬َ‫ﺮ‬‫ﻋﻠ‬ ‫ﺩ‬َ‫ﻰ‬‫ﻣﻌ‬‫ﺘﻘﺪﻫ‬‫ـ‬‫ﻢ‬:
‫ﺍﻟﺴﺎﺒﻕ‬ ‫ﺍﻟﻤﻘﺎل‬ ‫ﻓﻲ‬ ‫ﻤﻌﺘﻘﺩﻫﻡ‬ ‫ﺸﺭﺤﻨﺎ‬.‫ﻭﺍﻵﻥ‬‫ﻋﻠﻴﻬﻡ‬ ‫ﺍﻟﺭﺩ‬ ‫ﻨﺘﺎﺒﻊ‬.
1-‫ﱠ‬‫ﻙ‬‫ﺸ‬ ‫ﻻ‬‫ﺃﻥ‬‫ﺍﻋﺘﻘﺎﺩﻫﻡ‬‫ﹸ‬‫ﻜ‬‫ﺍﻟ‬ ‫ﺒﺎﻟﻤﻭﺕ‬‫ﱢ‬‫ﻠ‬‫ﻲ‬،‫ﻟﻺﻨﺴﺎﻥ‬‫ﻭﺍﻟﻨﻔﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺫﻟﻙ‬ ‫ﻓﻲ‬ ‫ﺒﻤﺎ‬،‫ﺃﺴﺎﺘﺫﺘﻬﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻌﻘﻴﺩﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺃﺨﺫﻭﺍ‬ ‫ﻗﺩ‬
‫ﺍﻟﺴﺒﺘﺘﻴﻥ‬ ‫ﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻭﻀﻭﺡ‬ ‫ﺒﻜل‬ ‫ﺫﻟﻙ‬ ‫ﻴﻅﻬﺭ‬ ‫ﻜﻤﺎ‬ ،‫ﺍﻷﺩﻓﻨﺘﺴﺕ‬ ‫ﺍﻟﺴﺒﺘﻴﻴﻥ‬"‫ﺍﻟﻤﻭﺕ‬ ‫ﻭﺭﺍﺀ‬ ‫ﻤﺎﺫﺍ‬."
2-‫ﻋﻠ‬ ‫ﻴﺩل‬ ‫ﻭﻤﻤﺎ‬‫ﻰ‬‫ﻴﺩﻋﻭﻨﻪ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﻭﻀﺩ‬ ،‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻀﺩ‬ ‫ﻫﺫﺍ‬ ‫ﺘﻌﻠﻴﻤﻬﻡ‬ ‫ﺃﻥ‬"‫ﺍﻷﻋﻅﻡ‬ ‫ﺍﻟﻤﻌﻠﻡ‬"
"‫ﺇﻨﺴﺎﻥ‬ ‫ﻭﺃﻋﻅﻡ‬"‫ﺍﻟ‬ ‫ﺃﻥ‬َ‫ﺭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺴﻴﺩ‬‫ﱠ‬‫ﺩ‬‫ﻋﻠ‬‫ﻰ‬‫ﺒﻘﻭﻟﻪ‬ ‫ﻭﺃﻓﺤﻤﻬﻡ‬ ‫ﺍﻟﻤﻤﺎﺜﻠﺔ‬ ‫ﺍﻟﺼﺩﻭﻗﻴﻴﻥ‬ ‫ﻋﻘﻴﺩﺓ‬:"ِ‫ﻗ‬ ‫ﻤﻥ‬ ‫ﻟﻜﻡ‬ ‫ﻗﻴل‬ ‫ﻤﺎ‬ ‫ﻗﺭﺃﺘﻡ‬ ‫ﺃﻓﻤﺎ‬َ‫ﺒ‬‫ﺍﻟﻘﺎﺌل‬ ‫ﺍﷲ‬ ‫ل‬:
‫ﻴﻌﻘﻭﺏ‬ ‫ﻭﺇﻟﻪ‬ ‫ﺇﺴﺤﻕ‬ ‫ﻭﺇﻟﻪ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺇﻟﻪ‬ ‫ﺃﻨﺎ‬.‫ﺃﺤﻴﺎﺀ‬ ‫ﺇﻟﻪ‬ ‫ﺒل‬ ،‫ﺃﻤﻭﺍﺕ‬ ‫ﺇﻟﻪ‬ ‫ﺍﷲ‬ ‫ﻟﻴﺱ‬) "‫ﻤﺕ‬22:31،32(‫ﻭﻴﻌﻘﻭﺏ‬ ‫ﻭﺇﺴﺤﻕ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺃﻥ‬ ‫ﺃﻱ‬
-‫ﻋﻠﻰ‬‫ﻤﻭﺘﻬﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺭﻏﻡ‬–‫ﻴﺯﺍﻟ‬ ‫ﻻ‬ ‫ﻜﺎﻨﻭﺍ‬‫ﺃﺤﻴﺎﺀ‬ ‫ﻭﻥ‬.‫ﺍﻷﺠﺴﺎﺩ‬ ‫ﺒﻤﻭﺕ‬ ‫ﺘﻤﺕ‬ ‫ﻟﻡ‬ ‫ﺃﺭﻭﺍﺤﻬﻡ‬ ‫ﻷﻥ‬...
3-‫ﻨﺭ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻭﻓﻲ‬‫ﻯ‬َ‫ﻤ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺃﻥ‬‫ﻤﺎﺘﻭﺍ‬ ‫ﻥ‬.‫ﱠ‬‫ﻠ‬‫ﻭﺘﺘﻜ‬ ‫ﺘﺩﺭﻙ‬ ‫ﺤﻴﺔ‬ ‫ﻨﻔﻭﺴﻬﻡ‬ ‫ﺘﺯﺍل‬ ‫ﻻ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬‫ﻭﺘﺴﻤﻊ‬ ‫ﻡ‬.‫ﺫﻟﻙ‬ ‫ﺃﻤﺜﻠﺔ‬ ‫ﻭﻤﻥ‬
‫ﻓﻲ‬ ‫ﺍﻟﺭﺍﺌﻲ‬ ‫ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻗﻭل‬)‫ﺭﺅ‬6:9-11:("‫ﱠ‬‫ﻤ‬‫ﻭﻟ‬‫ﹸ‬‫ﻗ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻨﻔﻭﺱ‬ ‫ﺍﻟﻤﺫﺒﺢ‬ ‫ﺘﺤﺕ‬ ‫ﺭﺃﻴﺕ‬ ،‫ﺍﻟﺨﺎﻤﺱ‬ ‫ﺍﻟﺨﺘﻡ‬ ‫ﻓﺘﺢ‬ ‫ﺎ‬ِ‫ﺘ‬‫ﺃﺠل‬ ‫ﻤﻥ‬ ‫ﻠﻭﺍ‬‫ﻜﻠﻤﺔ‬
‫ﺍ‬ ‫ﺃﺠل‬ ‫ﻭﻤﻥ‬ ‫ﺍﷲ‬‫ﻟ‬‫ﻋﻨﺩﻫﻡ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺸﻬﺎﺩﺓ‬.ٍ‫ﺕ‬‫ﺒﺼﻭ‬ ‫ﻭﺼﺭﺨﻭﺍ‬‫ﻗﺎﺌﻠﻴﻥ‬ ‫ﻋﻅﻴﻡ‬:‫ﺤﺘﻰ‬‫ﻤﺘﻰ‬‫ﱡ‬‫ﻴ‬‫ﺃ‬‫ﱡ‬‫ﻕ‬‫ﻭﺍﻟﺤ‬ ‫ﺍﻟﻘﺩﻭﺱ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻬﺎ‬‫ﻟﻨﺎ‬ ‫ﺘﻘﻀﻲ‬ ‫ﻻ‬
‫ﻋﻠ‬ ‫ﺍﻟﺴﺎﻜﻨﻴﻥ‬ ‫ﻤﻥ‬ ‫ﻟﺩﻤﺎﺌﻨﺎ‬ ‫ﻭﺘﻨﺘﻘﻡ‬‫ﻰ‬‫ﻭﺍﺤﺩ‬ ‫ﻜل‬ ‫ﻓﺄﻋﻁﻭﺍ‬ ‫ﺍﻷﺭﺽ؟‬‫ﹰ‬‫ﺎ‬‫ﺜﻴﺎﺒ‬‫ﻴﺴﻴﺭﺍ‬ ‫ﹰ‬‫ﺎ‬‫ﺯﻤﺎﻨ‬ ‫ﻴﺴﺘﺭﻴﺤﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻟﻬﻡ‬ ‫ﻭﻗﻴل‬ ،‫ﹰ‬‫ﺎ‬‫ﺒﻴﻀ‬‫ﺤﺘﻰ‬‫ﺍﻟﻌﺒﻴﺩ‬ ‫ﻴﻜﻤل‬
‫ﻭ‬ ‫ﺭﻓﻘﺎﺅﻫﻡ‬‫ﺇ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺨﻭﺘﻬﻡ‬‫ﺍﻟﻌﺘﻴﺩ‬‫ﻭ‬ُ‫ﻴ‬ ‫ﺃﻥ‬ ‫ﻥ‬‫ﹶ‬‫ﺘ‬‫ﻘ‬‫ﻤﺜﻠﻬﻡ‬ ‫ﻠﻭﺍ‬."
‫ﹸ‬‫ﻗ‬ ‫ﻗﺩ‬ ‫ﻫﺅﻻﺀ‬ِ‫ﺘ‬‫ﻭﻤﺎﺘﻭﺍ‬ ‫ﻠﻭﺍ‬.‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬‫ﻻﺘﺯﺍ‬‫ل‬‫ﺤﻘﻬﺎ‬ ‫ﻭﺘﻁﻠﺏ‬ ‫ﻋﻅﻴﻡ‬ ‫ﺒﺼﻭﺕ‬ ‫ﻭﺘﺼﺭﺥ‬ ،‫ﺘﺩﺭﻙ‬ ‫ﺤﻴﺔ‬ ‫ﻨﻔﻭﺴﻬﻡ‬.‫ﻋﻠﻴﻬﻡ‬ ‫ﻴﺭﺩ‬ ‫ﻭﺍﷲ‬
‫ﺇﻟﻴﻬﻡ‬ ‫ﻭﻴﻁﻠﺏ‬‫ﺍﻻﻨﺘﻅﺎﺭ‬.‫ﺒﺫﻟﻙ‬ ‫ﻴﻘﺘﻨﻌﻭﻥ‬ ‫ﻭﻫﻡ‬.‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺍﻀﺤ‬ ‫ﹰ‬‫ﺍ‬‫ﺭﺩ‬ ‫ﻫﺫﺍ‬ ‫ﺃﻟﻴﺱ‬‫ﻰ‬‫ﺍﻷﺠﺴﺎﺩ‬ ‫ﺒﻤﻭﺕ‬ ‫ﺘﻤﻭﺕ‬ ‫ﻻ‬ ‫ﺍﻟﻨﻔﻭﺱ‬ ‫ﺃﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬!‫ﻭﺃﻨﻬﺎ‬
‫ﻭ‬ ‫ﻭﺘﺩﺭﻙ‬ ‫ﺘﺤﺱ‬‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﺒﻌﻜﺱ‬ ،‫ﻭﺘﺴﻤﻊ‬ ‫ﺘﺘﻜﻠﻡ‬.
4-‫ﻤﺜﺎل‬‫ﺁ‬‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﺨﺭ‬.‫ﻓﻲ‬ ‫ﺍﻟﺭﺍﺌﻲ‬ ‫ﻴﻘﻭل‬ ‫ﺇﺫ‬)‫ﺭﺅ‬20:4(:"ُ‫ﺃ‬‫ﻭ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻓﺠﻠﺴﻭﺍ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﺭﻭﺸ‬ ‫ﻭﺭﺃﻴﺕ‬‫ﹰ‬‫ﺎ‬‫ﺤﻜﻤ‬ ‫ﻋﻁﻭﺍ‬.‫ﻭﺭﺃﻴﺕ‬
‫ﻨﻔﻭﺱ‬‫ﻤﻥ‬ ‫ﻗﺘﻠﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬‫ﺃ‬‫ﱢ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻴﻘﺒﻠﻭﺍ‬ ‫ﻭﻟﻡ‬ ،‫ﻟﺼﻭﺭﺘﻪ‬ ‫ﻭﻻ‬ ‫ﻟﻠﻭﺤﺵ‬ ‫ﻴﺴﺠﺩﻭﺍ‬ ‫ﻟﻡ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،‫ﺍﷲ‬ ‫ﻜﻠﻤﺔ‬ ‫ﺃﺠل‬ ‫ﻭﻤﻥ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺸﻬﺎﺩﺓ‬ ‫ﺠل‬ِ‫ﻤ‬‫ﻋﻠ‬ ‫ﺔ‬‫ﻰ‬
‫ﺠﺒﺎﻫ‬‫ﻬ‬‫ﻭﻋﻠ‬ ‫ﻡ‬‫ﻰ‬‫ﺃﻴﺩﻴﻬﻡ‬.‫ﺴﻨﺔ‬ ‫ﺃﻟﻑ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻤﻊ‬ ‫ﻭﻤﻠﻜﻭﺍ‬ ‫ﻓﻌﺎﺸﻭﺍ‬."‫ﺍﻷﻤﺭ‬ ‫ﻭﻴﻨﺘﻬﻲ‬ ‫ﺘﻤﺕ‬ ‫ﻟﻡ‬ ‫ﺍﻟﻨﻔﻭﺱ‬ ‫ﻫﺫﻩ‬ ‫ﻜل‬ ‫ﺇﺫﻥ‬.
5-‫ﺃﺨﺭ‬ ‫ﻨﻘﻁﺔ‬‫ﻯ‬‫ﻴﻘﻭل‬ ‫ﺤﻴﺙ‬ ‫ﺃﻴﻭﺏ‬ ‫ﺴﻔﺭ‬ ‫ﻤﻥ‬:"‫ﹸ‬‫ﺕ‬‫ﻋﻠﻤ‬ ‫ﻓﻘﺩ‬ ‫ﺃﻨﺎ‬ ‫ﺃﻤﺎ‬ّ‫ﻲ‬‫ﻭﻟﻴ‬ ‫ﺃﻥ‬‫ﱞ‬‫ﻲ‬‫ﺤ‬‫ﻋﻠﻰ‬ ‫ﻭﺍﻵﺨﺭ‬ ،‫ﻴﻘﻭﻡ‬ ‫ﺍﻷﺭﺽ‬.‫ﺃﻥ‬ ‫ﻭﺒﻌﺩ‬
ُ‫ﻴ‬‫ﹶ‬‫ﻨ‬‫ﻔ‬‫ﺃﺭﻯ‬ ‫ﺠﺴﺩﻱ‬ ‫ﻭﺒﺩﻭﻥ‬ ،‫ﻫﺫﺍ‬ ‫ﺠﻠﺩﻱ‬ ‫ﻰ‬‫ﺍﷲ‬) "..‫ﺃﻱ‬19:25،26(.‫ﺃﻴ‬ ‫ﻴﻔﺭﻕ‬ ‫ﻫﻨﺎ‬ُ‫ﻴ‬‫ﻭ‬ ‫ﻭﺏ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﻭﺍﻟﺠﺴﺩ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﻴﻥ‬ ‫ﺯ‬.‫ﺒﻪ‬ ‫ﻭﺇﺫﺍ‬–‫ﺒﺩﻭﻥ‬
‫ﺠﺴﺩﻩ‬–‫ﻴﺭﻯ‬‫ﺠﺴﺩﻩ‬ ‫ﺒﻤﻭﺕ‬ ‫ﺘﻤﻭﺕ‬ ‫ﻻ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺒﺭﻭﺤﻪ‬ ‫ﺃﻱ‬ ،‫ﺍﷲ‬.‫ﺘﺒﻘ‬ ‫ﺒل‬‫ﻰ‬‫ﻴﻔﻨ‬ ‫ﺃﻥ‬ ‫ﺒﻌﺩ‬ ‫ﺤﻴﺔ‬‫ﻰ‬‫ﺠﻠﺩﻩ‬.
6-‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺭﺴﺎﻟﺔ‬ ‫ﻭﻓﻲ‬‫ﺇﻟﻰ‬‫ﺃﻫل‬‫ﺃ‬‫ﻓ‬‫ﺴﺱ‬‫ﻓﻲ‬)‫ﺃﻑ‬4:8،9(.‫ﻨﺯل‬ ‫ﻗﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺇﻥ‬ ‫ﻴﻘﻭل‬‫ﺇﻟﻰ‬‫ﺍﻷﺭﺽ‬ ‫ﺃﻗﺴﺎﻡ‬
‫ﺍﻟﺴﻔﻠ‬‫ﻰ‬‫ﻭﺴﺒ‬ ،‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺴﺒﻴ‬.‫ﺍﻟﻨﻔ‬ ‫ﺘﻠﻙ‬ ‫ﻭﺃﺨﺫ‬‫ﻭﺃﺩﺨﻠﻬﺎ‬ ‫ﺱ‬‫ﺇﻟﻰ‬‫ﺼﻌﺩ‬ ‫ﺇﺫﺍ‬ ،‫ﺍﻟﻔﺭﺩﻭﺱ‬‫ﺇﻟﻰ‬‫ﺍﻟﻌﻼ‬‫ﺀ‬.‫ﺍﻨﺘﻅﺭ‬ ‫ﺇﻨﻪ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻘل‬ ‫ﻭﻟﻡ‬‫ﺇﻟﻰ‬‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬
‫ﺤﺘ‬‫ﻰ‬‫ﺍﻟﻨﻔﻭﺱ‬ ‫ﺘﻠﻙ‬ ‫ﻴﺭﺩ‬.
7-‫ﻭﻓﻲ‬)2‫ﺘﻲ‬1:10(‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﺇﺫ‬‫ﻋﻥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻡ‬"‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻓﻲ‬ ‫ﻟﻨﺎ‬ ‫ﺃﻋﻁﻴﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻨﻌﻤﺔ‬"‫ﺇﻨﻬﺎ‬ ‫ﻴﻘﻭل‬
"ُ‫ﺃ‬‫ﻅﻬﺭﺕ‬‫ﺍﻵﻥ‬ُ‫ﻤ‬ ‫ﺒﻅﻬﻭﺭ‬‫ﱢ‬‫ﻠ‬‫ﺨ‬‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺼﻨﺎ‬‫ﺃﺒﻁل‬‫ﺍ‬‫ﺍﻹﻨﺠﻴل‬ ‫ﺒﻭﺍﺴﻁﺔ‬ ‫ﻭﺍﻟﺨﻠﻭﺩ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻭﺃﻨﺎﺭ‬ ،‫ﻟﻤﻭﺕ‬."

61. - 61 -
‫ﺒﺎﻟﻨﻌﻤﺔ‬ ‫ﺍﻟﻤﻭﺕ‬ ‫ﻭﺇﺒﻁﺎل‬ ‫ﺍﻟﺨﻠﻭﺩ‬ ‫ﻋﻥ‬ ‫ﻴﺘﻜﻠﻡ‬ ‫ﻫﻨﺎ‬.
8-‫ﺒل‬‫ﺃﻥ‬‫ﱠ‬‫ﺩ‬‫ﻴﺘﺤ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬‫ﱠ‬‫ﻨ‬‫ﻴﺘﺭ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻋﻥ‬ ‫ﺙ‬‫ﻭﻗﺩ‬ ،‫ﺠﺩﻴﺩﺓ‬ ‫ﺒﺘﺭﻨﻴﻤﺔ‬ ‫ﻤﻭﻥ‬‫ﺭ‬‫ﺃ‬‫ﻫﻡ‬‫ﻓﻲ‬ ‫ﻓﻴﻘﻭل‬)‫ﺭﺅ‬14:2-4" :(‫ﹸ‬‫ﺕ‬‫ﻭﺴﻤﻌ‬
‫ﺒﻘﻴﺜﺎﺭ‬ ‫ﻴﻀﺭﺒﻭﻥ‬ ‫ﺒﺎﻟﻘﻴﺜﺎﺭﺓ‬ ‫ﻀﺎﺭﺒﻴﻥ‬ ‫ﻜﺼﻭﺕ‬ ‫ﹰ‬‫ﺎ‬‫ﺼﻭﺘ‬‫ﺍ‬‫ﺘﻬﻡ‬.‫ﱠ‬‫ﻨ‬‫ﻴﺘﺭ‬ ‫ﻭﻫﻡ‬‫ﻜﺘﺭﻨﻴﻤﺔ‬ ‫ﻤﻭﻥ‬‫ﺠﺩﻴﺩﺓ‬‫ﺍﻷﺭﺒﻌﺔ‬ ‫ﻭﺃﻤﺎﻡ‬ ‫ﺍﻟﻌﺭﺵ‬ ‫ﺃﻤﺎﻡ‬‫ﺍﻟ‬‫ﺤﻴﻭﺍﻨﺎﺕ‬
‫ﻭﺍﻟﺸﻴﻭﺥ‬)‫ﺍﻟﻘﺴﻭﺱ‬.(‫ﱠ‬‫ﻠ‬‫ﻴﺘﻌ‬ ‫ﺃﻥ‬ ‫ﺃﺤﺩ‬ ‫ﻴﺴﺘﻁﻊ‬ ‫ﻭﻟﻡ‬‫ﺍﻟﺫﻴﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻟﻔ‬ ‫ﻭﺍﻷﺭﺒﻌﻭﻥ‬ ‫ﻭﺍﻷﺭﺒﻌﺔ‬ ‫ﺍﻟﻤﺌﺔ‬ ‫ﺇﻻ‬ ‫ﺍﻟﺘﺭﻨﻴﻤﺔ‬ ‫ﻡ‬‫ﺍ‬‫ﹸ‬‫ﺘ‬‫ﺸ‬ُ‫ﺭ‬‫ﺍﻷﺭﺽ‬ ‫ﻤﻥ‬ ‫ﻭﺍ‬.‫ﻫﻡ‬ ‫ﻫﺅﻻﺀ‬
‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﻤﻊ‬ ‫ﻴﺘﺠﺴﻭﺍ‬ ‫ﻟﻡ‬ ‫ﺍﻟﺫﻴﻥ‬‫ﻷﻨﻬﻡ‬‫ﺃﻁﻬﺎﺭ‬."
9-‫ﺤﺯﻗﻴﺎل‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻤﻤﺎ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻤﻭﺕ‬ ‫ﺇﺜﺒﺎﺕ‬ ‫ﻤﺤﺎﻭﻟﺘﻬﻡ‬ ‫ﺃﻤﺎ‬‫ﻓﻲ‬ ‫ﺍﻟﻨﺒﻲ‬)‫ﺤﺯ‬18:4("‫ﺘﺨﻁ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻨﻔﺱ‬‫ﻫﻰ‬ ‫ﺊ‬‫ﺘﻤﻭﺕ‬"
‫ﺒﻤﻌﻨ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻫﻨﺎ‬ ‫ﺍﻟﻤﻘﺼﻭﺩ‬ ‫ﻓﻠﻴﺱ‬‫ﻰ‬‫ﻟﻠﺠﺴﺩ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻴﻌﻁﻲ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻌﻨﺼﺭ‬)Soul(‫ﺍﻟﻼ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﻗﻴل‬ ‫ﻜﻤﺎ‬‫ﻭﻴﻴﻥ‬:"‫ﻫﻰ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻨﻔﺱ‬ ‫ﺇﻥ‬
‫ﺍﻟﺩﻡ‬ ‫ﻓﻲ‬) "‫ﻻ‬17:1(‫ﺒﻤﻌﻨ‬‫ﻰ‬ُ‫ﻴ‬ ‫ﺤﻴﻨﻤﺎ‬ ،‫ﻤﻨﻪ‬ ‫ﻨﻔﺴﻪ‬ ‫ﻭﺘﺨﺭﺝ‬ ‫ﻴﻤﻭﺕ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺃﻥ‬‫ﺩﻤﻪ‬ ‫ﺴﻔﻙ‬.
‫ﻓﻲ‬ ‫ﻨﻔﺱ‬ ‫ﺒﻜﻠﻤﺔ‬ ‫ﺍﻟﻤﻘﺼﻭﺩ‬ ‫ﺒل‬)‫ﺤﺯ‬18:4(‫ﻜﻠﻪ‬ ‫ﺍﻹﻨﺴﺎﻥ‬.
‫ﺍﻟﺨﻁﻴﺔ‬ ‫ﺤﺎﻟﺔ‬ ‫ﻓﻲ‬ ‫ﺒﺎﻟﻤﻭﺕ‬ ‫ﻜﻠﻪ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻴﺤﻜﻡ‬ ‫ﻜﻠﻪ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺃﻱ‬.
‫ﻋﻠ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﻭﺍﻷﺩﻟﺔ‬‫ﻰ‬‫ﺴﻨﺭ‬ ‫ﻜﻤﺎ‬ ،‫ﻜﻠﻪ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺤﻴﺎﻨ‬ ‫ﺘﻌﻨﻲ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻜﻠﻤﺔ‬ ‫ﺃﻥ‬‫ﻯ‬.
‫ﺒﺎﻟﻔﺼﺢ‬ ‫ﻴﺒﺩﺃ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﻔﻁﻴﺭ‬ ‫ﺃﺴﺒﻭﻉ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬"َ‫ﻤ‬ ‫ﻜل‬‫ﹸ‬‫ﺘ‬ ،‫ﹰ‬‫ﺍ‬‫ﻤﺨﺘﻤﺭ‬ ‫ﺃﻜل‬ ‫ﻥ‬‫ﹶ‬‫ﻁ‬‫ﻘ‬‫ﺸﻌﺒﻬﺎ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺘﻠﻙ‬ ‫ﻊ‬) "‫ﺨﺭ‬12:
19(.‫ﻓﺎﻟﻤﻘﺼﻭ‬‫ﻗﻁﻊ‬ ‫ﻫﻨﺎ‬ ‫ﺩ‬‫ﻗﻁﻊ‬ ‫ﺍﻟﻤﻘﺼﻭﺩ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺍﻟﻤﺅﻤﻨﻴﻥ‬ ‫ﺠﻤﺎﻋﺔ‬ ‫ﻤﻥ‬ ‫ﻓﺼﻠﻪ‬ ‫ﺃﻱ‬ ،‫ﺍﻟﺸﻌﺏ‬ ‫ﻤﻥ‬ ‫ﻜﻠﻪ‬ ‫ﺍﻹﻨﺴﺎﻥ‬‫ﺒﻤﻌﻨﻰ‬ ‫ﺍﻟﻨﻔﺱ‬Soul
‫ﹰ‬‫ﺎ‬‫ﻋﻤﻠﻴ‬ ‫ﻤﻤﻜﻥ‬ ‫ﻏﻴﺭ‬ ‫ﻓﻬﺫﺍ‬.
‫ﻓﻲ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬)1‫ﻴﻭ‬3:15" (َ‫ﻤ‬ ‫ﻜل‬‫ﻨﻔﺱ‬ ‫ﻗﺎﺘل‬ ‫ﻓﻬﻭ‬ ،‫ﺃﺨﺎﻩ‬ ‫ﻴﺒﻐﺽ‬ ‫ﻥ‬"‫ﻗﺎﺘل‬ ‫ﺃﻱ‬‫ﻟﻺﻨﺴﺎﻥ‬‫ﻜﻠﻪ‬.
َ‫ﻭ‬ ‫ﻤﺎ‬ ‫ﻜﺫﻟﻙ‬َ‫ﺭ‬َ‫ﺩ‬‫ﺍﻟﺨﻤﺴﻴﻥ‬ ‫ﻴﻭﻡ‬ ‫ﻋﻥ‬ ‫ﺍﻷﻋﻤﺎل‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬"‫ﺍ‬‫ﻋﺘﻤﺩﻭﺍ‬‫ﱠ‬‫ﻡ‬‫ﻭﺍﻨﻀ‬‫ﺜﻼﺜﺔ‬ ‫ﻨﺤﻭ‬ ‫ﺍﻟﻴﻭﻡ‬ ‫ﺫﻟﻙ‬ ‫ﻓﻲ‬‫ﺁﻻ‬‫ﻨﻔﺱ‬ ‫ﻑ‬) "‫ﺃﻉ‬2:
41(،‫ﺍ‬ ‫ﺃﻱ‬‫ﺜﻼﺜﺔ‬ ‫ﻨﻀﻡ‬‫ﺁ‬‫ﹰ‬‫ﺎ‬‫ﺸﺨﺼ‬ ‫ﻻﻑ‬.
‫ﱠ‬‫ﻤ‬‫ﻋ‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﺍﻟﺴﻔﻴﻨﺔ‬ ‫ﻓﻲ‬ ‫ﻤﻌﻪ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﻥ‬:"‫ﺍﻷﻨﻔﺱ‬ ‫ﺠﻤﻴﻊ‬ ‫ﺍﻟﺴﻔﻴﻨﺔ‬ ‫ﻓﻲ‬ ‫ﻜﻨﺎ‬‫ﻤ‬‫ﺌﺘﻴ‬‫ﻥ‬‫ﻭﺴﺒﻌﻴﻥ‬ ‫ﻭﺴﺘﺔ‬) "‫ﺃﻉ‬27:
37(،‫ﺍﻷﺭﻭﺍﺡ‬ ‫ﻭﻟﻴﺱ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺒﻌ‬ ‫ﺍﻷﺸﺨﺎﺹ‬ ‫ﻋﺩﺩ‬ ‫ﺒﺫﻟﻙ‬ ‫ﻴﻘﺼﺩ‬.
‫ﻴ‬ ‫ﺤﻴﻨﻤﺎ‬ ‫ﺍﻟﻤﻌﻨﻲ‬ ‫ﻭﺒﻨﻔﺱ‬‫ﻴﻘﻭل‬ ،‫ﺍﻟﻔﻠﻙ‬ ‫ﻓﻲ‬ ‫ﺨﻠﺼﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﺘﺤﺩﺙ‬:"‫ﹸ‬‫ﻔ‬‫ﺍﻟ‬ ‫ﻜﺎﻥ‬ ‫ﺇﺫ‬ُ‫ﻴ‬ ‫ﻠﻙ‬‫ﹶ‬‫ﻨ‬‫ﺒ‬‫ﻰ‬‫ﻓﻴﻪ‬ ‫ﺍﻟﺫﻱ‬ ،
‫ﺒﺎﻟﻤﺎﺀ‬ ‫ﺃﻨﻔﺱ‬ ‫ﺜﻤﺎﻨﻲ‬ ‫ﺃﻱ‬ ‫ﻗﻠﻴﻠﻭﻥ‬ ‫ﺨﻠﺹ‬) "1‫ﺒﻁ‬3:20(‫ﺃﻨﻔﺱ‬ ‫ﺒﻜﻠﻤﺔ‬ ‫ﻫﻨﺎ‬ ‫ﻓﺎﻟﻤﻘﺼﻭﺩ‬:‫ﺍﻷﺸﺨﺎ‬‫ﺹ‬‫ﺍﻷﺭﻭﺍﺡ‬ ‫ﻭﻟﻴﺱ‬.
‫ﺃﻴﻀﺎ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻘﻭل‬:"‫ﱞ‬‫ﺕ‬‫ﺴ‬ ‫ﺍﻟﻨﻔﻭﺱ‬ ‫ﺠﻤﻴﻊ‬‫ﻭﺴ‬‫ﺘﻭ‬‫ﹰ‬‫ﺎ‬‫ﻨﻔﺴ‬ ‫ﻥ‬) "‫ﺘﻙ‬46:27(.‫ﺍﻷﺸﺨﺎﺹ‬ ‫ﺍﻟﻤﻘﺼﻭﺩ‬ ‫ﻭﻫﻨﺎ‬ُ‫ﻤ‬ ‫ﻭﻟﻴﺱ‬‫ﱠ‬‫ﺭ‬‫ﺠ‬‫ﺩ‬
‫ﻨﻔﻭﺴﻬﻡ‬.
‫ﺴ‬ ‫ﻤﻠﻙ‬ ‫ﻗﻭل‬ ‫ﻭﺒﺎﻟﻤﺜل‬‫ﺎ‬‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﻷﺒﻴﻨﺎ‬ ‫ﺩﻭﻡ‬"‫ﺍ‬‫ﻋﻁ‬‫ﺍﻟﻨﻔﻭﺱ‬ ‫ﻨﻲ‬‫ﻟﻨﻔﺴﻙ‬ ‫ﻓﺨﺫﻫﺎ‬ ‫ﺍﻷﻤﻼﻙ‬ ‫ﻭﺃﻤﺎ‬ ،")‫ﺘﻙ‬14:21(.‫ﺃﻥ‬ ‫ﻴﻘﺼﺩ‬ ‫ﻭﻻ‬
‫ﻤﺴﺘﺤﻴل‬ ‫ﻓﻬﺫﺍ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﺭﻭﺍﺡ‬ ‫ﻴﻌﻁﻴﻪ‬.‫ﺇﻨﻤﺎ‬‫ﺍ‬‫ﺍﻷﺸﺨﺎﺹ‬ ،‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﻱ‬ ‫ﺍﻟﻨﻔﻭﺱ‬ ‫ﻋﻁﻨﻲ‬.
‫ﺍﻟﻤﻌﻨﻰ‬ ‫ﻭﺒﻬﺫﺍ‬‫ﹸ‬‫ﻜ‬‫ﺤﺯﻗﻴﺎل‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﺘﺏ‬:"‫ﺘﺨﻁ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻨﻔﺱ‬‫ﻫﻰ‬ ‫ﺊ‬‫ﺘﻤﻭﺕ‬"‫ﺃﻱ‬‫ﻴﺨﻁ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻹﻨﺴﺎﻥ‬‫ﺊ‬‫ﻴﻤﻭﺕ‬ ‫ﻫﻭ‬.‫ﻭﻟﻴﺱ‬
‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺒﻤﻔﻬﻭﻡ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻤﻭﺕ‬.
‫ﺘﺒﻘ‬ ‫ﻴﻤﻭﺕ‬ ‫ﺤﻴﻨﻤﺎ‬ ‫ﻭﻟﻜﻨﻪ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻁﺒﻴﻌﺔ‬ ‫ﻫﻭ‬ ‫ﻓﺎﻟﻤﻭﺕ‬‫ﻰ‬‫ﺤﻴﺔ‬ ‫ﺭﻭﺤﻪ‬.‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﻜﻠﻤﺔ‬ ‫ﻋﻨﻬﺎ‬ ‫ﻴﻌﺒﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺤﻴﺎﻨ‬ ‫ﻭﺍﻟﺭﻭﺡ‬.

62. - 62 -
‫ﱠ‬‫ﻴ‬‫ﻤ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻭﺍﻟﺴﻴﺩ‬‫ﻭﺍﻟﺠﺴﺩ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﻴﻥ‬ ‫ﺯ‬.
‫ﻗﻭﻟﻪ‬ ‫ﻓﻲ‬ ‫ﻭﺫﻟﻙ‬:"‫ﻴ‬ ‫ﻻ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻭﻟﻜﻥ‬ ،‫ﺍﻟﺠﺴﺩ‬ ‫ﻴﻘﺘﻠﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺘﺨﺎﻓﻭﺍ‬ ‫ﻻ‬‫ﻴﻘﺘﻠﻭﻫﺎ‬ ‫ﺃﻥ‬ ‫ﻘﺩﺭﻭﻥ‬) "‫ﻤﺕ‬10:28(.‫ﻭﻭﺍﻀﺢ‬
‫ﻫﺫﻩ‬ ‫ﻤﻥ‬‫ﺍﻵﻴﺔ‬‫ﺃﻥ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﺒﻤﻭﺕ‬ ‫ﺘﻤﻭﺕ‬ ‫ﻻ‬ ‫ﺍﻟﻨﻔﺱ‬.‫ﺒﻴﻨﻬﻤﺎ‬ ‫ﺍﻟﺘﻤﻴﻴﺯ‬ ‫ﻭﻭﺍﻀﺢ‬.‫ﺒﻴﻨﻬﻤﺎ‬ ‫ﺍﻟﺘﻤﻴﻴﺯ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻴﺘﺎﺒﻊ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﺇﻟﻰ‬‫ﻴﻘﻭل‬ ‫ﺃﻥ‬:
"‫ﺒل‬‫ﺨﺎﻓﻭﺍ‬‫ﺒﺎﻟﺤﺭ‬‫ﻱ‬‫ﺠﻬﻨﻡ‬ ‫ﻓﻲ‬ ‫ﻜﻠﻴﻬﻤﺎ‬ ‫ﻭﺍﻟﺠﺴﺩ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻴﻬﻠﻙ‬ ‫ﺃﻥ‬ ‫ﻴﻘﺩﺭ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻤﻥ‬."ُ‫ﻴ‬ ‫ﻻ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﻟﻜﻥ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﻭﺍ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﻴﻥ‬ ‫ﺯﻭﻥ‬‫ﻟﺠﺴﺩ‬.
‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻗﻭل‬ ‫ﻤﻥ‬ ‫ﻴﻅﻬﺭ‬ ‫ﺍﻟﺘﻤﻴﻴﺯ‬ ‫ﻭﻫﺫﺍ‬:"‫ﱠ‬‫ﻤ‬‫ﺃ‬ ،‫ﻨﺸﻴﻁ‬ ‫ﺍﻟﺭﻭﺡ‬‫ﻓﻀﻌﻴﻑ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺎ‬) "‫ﻤﺕ‬26:41(.‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻭﻗﻭل‬
"‫ﱢ‬‫ﻤ‬‫ﺘﻜ‬ ‫ﻓﻼ‬ ،‫ﺒﺎﻟﺭﻭﺡ‬ ‫ﺍﺴﻠﻜﻭﺍ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﺸﻬﻭﺓ‬ ‫ﻠﻭﺍ‬")‫ﻏل‬5:16(‫ﻗﻭﻟﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬:"‫ﺸ‬ ‫ﻻ‬‫ﻲﺀ‬‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻤﻥ‬‫ﺍﻵﻥ‬‫ﻋﻠ‬‫ﻰ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻓﻲ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺫﻴﻥ‬
‫ﺤﺴﺏ‬ ‫ﻟﻴﺱ‬ ‫ﺍﻟﺴﺎﻟﻜﻴﻥ‬ ‫ﻴﺴﻭﻉ‬‫ﺍﻟﺠﺴﺩ‬‫ﺍﻟﺭﻭﺡ‬ ‫ﺤﺴﺏ‬ ‫ﺒل‬")‫ﺭﻭ‬8:1.(
10-‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﻌﻘﻭﺏ‬:"‫ﻤﻴﺕ‬ ‫ﺭﻭﺡ‬ ‫ﺒﺩﻭﻥ‬ ‫ﺍﻟﺠﺴﺩ‬) "‫ﻴﻊ‬2:26.(
‫ﻭﺍﻟﺭﻭﺡ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺒﻴﻥ‬ ‫ﺘﻤﻴﻴﺯ‬ ‫ﻫﻨﺎ‬.‫ﺍﻟﻤﻭﺕ‬ ‫ﻴﻨﺴﺏ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬‫ﺇﻟﻰ‬‫ﺍﻟﺭﻭﺡ‬ ‫ﻓﺎﺭﻗﺘﻪ‬ ‫ﻤﺎ‬ ‫ﺇﺫﺍ‬ ،‫ﻓﻘﻁ‬ ‫ﺍﻟﺠﺴﺩ‬.
11-‫ﺍﻟﺠﺴﺩ‬ ‫ﺩﻭﻥ‬ ،‫ﻭﺤﺩﻫﺎ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺘﺫﻜﺭ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﻤﻭﺍﻀﻊ‬ ‫ﻫﻨﺎﻙ‬.
‫ﺍﻷﻭل‬ ‫ﺍﻟﺸﻤﺎﺱ‬ ‫ﺍﺴﻁﻔﺎﻨﻭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬‫ﺍﺴﺘﺸﻬﺎﺩﻩ‬ ‫ﻋﻨﺩ‬:"‫ﺭﻭﺤﻲ‬ ‫ﺍﻗﺒل‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺃﻴﻬﺎ‬) "‫ﺃ‬‫ﻉ‬7:59(‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺒل‬
‫ﺍﻟﺼﻠﻴﺏ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻫﻭ‬ ‫ﻗﺎل‬ ‫ﻨﻔﺴﻪ‬:"‫ﻴﺩﻴﻙ‬ ‫ﻓﻲ‬ ،‫ﺃﺒﺘﺎﻩ‬ ‫ﻴﺎ‬‫ﺃ‬‫ﺭﻭﺤﻲ‬ ‫ﺴﺘﻭﺩﻉ‬) "‫ﻟﻭ‬23:46(.‫ﺇﻨﻪ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻋﻥ‬ ‫ﻭﻗﻴل‬"‫ﺍﻟﺒﺸﺭ‬ ‫ﺠﻤﻴﻊ‬ ‫ﺃﺭﻭﺍﺡ‬ ‫ﺇﻟﻪ‬"
)‫ﻋﺩﺩ‬27:16(‫ﱢ‬‫ﻤ‬‫ﺴ‬ ‫ﻜﻤﺎ‬َ‫ﻲ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬:"‫ﺍﻷ‬ ‫ﺃﺒﻲ‬‫ﺭﻭﺍﺡ‬"‫ﻓﻲ‬)‫ﻋﺏ‬12:9(.‫ﻟﻨﻴﻘﻭﺩﻴﻤﻭﺱ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻭﻗﺎل‬:‫ﻫﻭ‬ ‫ﺭﻭﺡ‬ ،‫ﺍﻟﺭﻭﺡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﻭﻟﻭﺩ‬.
‫ﺠﺴﺩ‬ ‫ﻫﻭ‬ ،‫ﺍﻟﺠﺴﺩ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻟﻤﻭﻟﻭﺩ‬)‫ﻴﻭ‬3:6(.‫ﱠ‬‫ﻠ‬‫ﻓﺘﻜ‬‫ﺍﻟﺭﻭﺡ‬ ‫ﻋﻥ‬ ‫ﻫﻨﺎ‬ ‫ﻡ‬‫ﱠ‬‫ﻴ‬‫ﻤ‬ ‫ﻜﻤﺎ‬ ،‫ﻭﺤﺩﻫﺎ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﻭﺒﻴﻥ‬ ‫ﺒﻴﻨﻬﺎ‬ ‫ﺯ‬.ُ‫ﻴ‬ ‫ﻜﻤﺎ‬ ‫ﻭﻟﻴﺱ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺸﻬﻭﺩ‬ ‫ﻡ‬
،‫ﻴﻬﻭﻩ‬‫ﺒﺄﻨﻪ‬‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﻘﻭل‬ ‫ﺍﻟﺘﻤﻴﻴﺯ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻓﻲ‬ ‫ﻭﺍﻟﺠﺴﺩ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺒﻴﻥ‬ ‫ﺘﻤﻴﻴﺯ‬ ‫ﻻ‬:"‫ﻷ‬‫ﻥ‬‫ﺍﻫﺘﻤﺎﻡ‬‫ﻫﻭ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺍﻫﺘﻤﺎﻡ‬ ‫ﻭﻟﻜﻥ‬ ،‫ﻤﻭﺕ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺠﺴﺩ‬
‫ﺤ‬‫ﻴﺎﺓ‬) "‫ﺭﻭ‬8:6.(
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)14(
ّ‫ﺮ‬َ‫ﺤ‬ُ‫ﻣ‬ ‫َﺔ‬‫ﻤ‬َ‫ﺟ‬‫ﺗﺮ‬ ‫ُﻢ‬‫ﻬ‬‫ﻟـ‬‫ﺍﳌﻘﺪﺱ‬ ‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﻓﺔ‬
َ‫ﻋ‬ ‫َﻊ‬‫ﻣ‬ ‫ﺗﺘﻔﻖ‬ ‫ﻟﻜﻲ‬‫َﺮﻃﻘﺎﺗـﻬﻢ‬‫ﻫ‬‫ﻭ‬ ‫ﺍﳋﺎﻃﺌﺔ‬ ‫ُﻢ‬‫ﻫ‬‫ﻘﺎﺋﺪ‬
‫ﺴﻨﺔ‬ ‫ﺒﺩﺃﺕ‬ ‫ﺍﻟﺨﺎﻁﺌﺔ‬ ‫ﺍﻟﺘﺭﺠﻤﺔ‬ ‫ﻫﺫﻩ‬1950‫ﻴﺴﻤﻭﻨﻬﺎ‬:

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The New World Translation of the Holy Scriptures
‫ﻟﻠ‬ ‫ﺍﻟﺠﺩﻴﺩ‬ ‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﺘﺭﺠﻤﺔ‬ ‫ﺃﻱ‬‫ﺍﻟﻤﻘﺩﺴﺔ‬ ‫ﻜﺘﺏ‬.‫ﻭﺒﺎﻹﻨﺠﻠﻴﺯﻴﺔ‬ ‫ﺒﺎﻟﻌﺭﺒﻴﺔ‬ ‫ﻭﺘﻭﺠﺩ‬.‫ﻭﻫﻰ‬ُ‫ﻤ‬ ‫ﺘﺭﺠﻤﺔ‬‫ﱠ‬‫ﺭ‬‫ﺤ‬‫ﻟ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﺴﻴﺌ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﺤﺭﻴﻔ‬ ‫ﻓﺔ‬‫ﺒ‬‫ﻌﺽ‬
‫ﺃﻓﻜﺎﺭ‬ ‫ﻤﻥ‬ ‫ﻴﻨﺸﺭﻭﻨﻪ‬ ‫ﻤﺎ‬ ‫ﻟﺘﻁﺎﺒﻕ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺁﻴﺎﺕ‬.‫ﺘﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﺤﺭﺼﻭﺍ‬ ،‫ﺍﻷﺼﻠﻴﺔ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺒﻠﻐﺎﺕ‬ ‫ﻋﻠﻤﺎﺀ‬ ‫ﻟﻴﺴﻭﺍ‬ ‫ﺃﺸﺨﺎﺹ‬ ‫ﺒﻬﺎ‬ ‫ﻭﻗﺎﻡ‬
‫ﻟﻌﻘﺎﺌﺩﻫﻡ‬ ‫ﻤﻁﻴﻌﺔ‬ ‫ﺍﻟﺘﺭﺠﻤﺔ‬.
‫ﺍﻟ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺘﺠﺎﻩ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺃﺨﻁﺎﺀ‬ ‫ﻭﻟﻴﺴﺕ‬‫ﻋﻠ‬ ‫ﻗﺎﺼﺭﺓ‬ ‫ﻤﻘﺩﺱ‬‫ﻰ‬‫ﻟﺒ‬ ‫ﺘﻔﺴﻴﺭﺍﺕ‬ ‫ﻟﻬﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﺇﻨﻤﺎ‬ ،‫ﺍﻟﻤﺤﺭﻓﺔ‬ ‫ﺍﻟﺘﺭﺠﻤﺔ‬ ‫ﻫﺫﻩ‬‫ﻌ‬‫ﺽ‬
‫ﻤﺜل‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺃﺴﻔﺎﺭ‬:‫ﺇ‬‫ﺸﻌﻴﺎﺀ‬،‫ﻭﺩﺍﻨﻴﺎل‬،‫ﻴﻌﻘﻭﺏ‬ ‫ﻭﺭﺴﺎﻟﺔ‬،‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﻭﺴﻔﺭ‬،‫ﱡ‬‫ﻤ‬‫ﻭﺘﺄ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻓﻲ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﻼﺕ‬..
‫ﻋﻨﺩﻫﻡ‬ ‫ﺍﻟﺘﻔﺴﻴﺭ‬ ‫ﻭﻁﺭﻴﻘﺔ‬:‫ﺍﻟ‬ ‫ﺍﻟﻁﺭﻴﻘﺔ‬ ‫ﻴﺴﺘﺨﺩﻤﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺤﻴﺎﻨ‬‫ﺍﻟﺤﺭﻓﻴﺔ‬ ‫ﺍﻟﻁﺭﻴﻘﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﺤﻴﺎﻨ‬ ،‫ﺭﻤﺯﻴﺔ‬.‫ﺘﺫﻜﺭ‬ ‫ﻭﺤﻴﻨﻤﺎ‬‫ﺁ‬ ‫ﻟﻬﻡ‬‫ﻓﻲ‬ ‫ﻤﻌﻴﻨﺔ‬ ‫ﻴﺔ‬
‫ﺒﺫﻜﺭ‬ ‫ﻤﻨﻬﺎ‬ ‫ﻴﻬﺭﺒﻭﻥ‬ ‫ﻗﺩ‬ ،‫ﺤﻭﺍﺭﻙ‬‫ﺁ‬‫ﺃﺨﺭ‬ ‫ﻴﺔ‬‫ﻯ‬‫ﻤﻭﻀﻭﻉ‬ ‫ﻤﻥ‬ ‫ﻭﻴﻨﺘﻘﻠﻭﻥ‬ ،‫ﺍﻵﻴﺔ‬ ‫ﺘﻠﻙ‬ ‫ﻤﻊ‬ ‫ﺘﺘﻌﺎﺭﺽ‬ ‫ﺃﻨﻬﺎ‬ ‫ﻴﻅﻨﻭﻥ‬‫ﺇﻟﻰ‬‫ﺁ‬‫ﺘﺭﻜﻴﺯ‬ ‫ﺒﻐﻴﺭ‬ ‫ﺨﺭ‬
‫ﻤﻤﻠﺔ‬ ‫ﺒﻁﺭﻴﻘﺔ‬.
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‫ﺍﻵﻴﺔ‬ ‫ﺤﺫﻓﻬﻡ‬ ‫ﺘﺤﺭﻴﻔﻬﻡ‬ ‫ﺃﻤﺜﻠﺔ‬ ‫ﺃﺸﻬﺭ‬ ‫ﻭﻤﻥ‬)1‫ﻴﻭ‬5:7(.
‫ﺍﻟﺭﺴﻭل‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻭل‬ ‫ﺍﻟﺘﻲ‬:"‫ﺜﻼﺜﺔ‬ ‫ﻫﻡ‬ ‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻴﺸﻬﺩﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻓﺈﻥ‬:‫ﺍﻵ‬‫ﻭﺍﻟﺭﻭ‬ ‫ﻭﺍﻟﻜﻠﻤﺔ‬ ‫ﺏ‬‫ﺍﻟﻘﺩﺱ‬ ‫ﺡ‬.‫ﻫﻡ‬ ‫ﺍﻟﺜﻼﺜﺔ‬ ‫ﻭﻫﺅﻻﺀ‬
‫ﻭﺍﺤﺩ‬"‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﻴﻨﻜﺭﻭﻥ‬ ‫ﻷﻨﻬﻡ‬ ‫ﺫﻟﻙ‬.‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﺤﺫﻑ‬ ‫ﻤﻥ‬ ‫ﻟﺩﻴﻬﻡ‬ ‫ﻤﺎﻨﻊ‬ ‫ﻓﻼ‬،‫ﻭﺍﻹ‬‫ﺍﻟﻨﺴﺦ‬ ‫ﺒﻌﺽ‬ ‫ﻓﻲ‬ ‫ﺘﻭﺠﺩ‬ ‫ﻟﻡ‬ ‫ﺒﺄﻨﻬﺎ‬ ‫ﺩﻋﺎﺀ‬.‫ﺒﻴﻨﻤﺎ‬
‫ﻫ‬‫ﻰ‬‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺘﺭﺠﻤﺎﺕ‬ ‫ﺍﺸﻬﺭ‬ ‫ﻓﻲ‬ ‫ﻤﻭﺠﻭﺩﺓ‬.
‫ﻋﻠ‬ ‫ﺭﺩﺩﻨﺎ‬ ‫ﻭﻗﺩ‬‫ﻰ‬‫ﺴﺒﻕ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻫﺫﺍ‬ ‫ﺍﻋﺘﺭﺍﻀﻬﻡ‬.
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‫ﺍﻵ‬ ‫ﺃﺸﻬﺭ‬ ‫ﻭﻤﻥ‬ّ‫ﺭ‬‫ﺤ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻴﺎﺕ‬‫ﻓﻭﻫﺎ‬)‫ﻴﻭ‬1:1(
‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﺒﺩﺀ‬ ‫ﻓﻲ‬ ‫ﺘﻘﻭل‬ ‫ﺍﻟﺘﻲ‬)‫ﺍﻟﻠﻭﺠﻭﺱ‬(.‫ﺍﷲ‬ ‫ﻋﻨﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺍﻟﻜﻠﻤﺔ‬.‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﺍﷲ‬ ‫ﻭﻜﺎﻥ‬"‫ﻋﻠﻰ‬ ‫ﺘﺩل‬ ‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻷﻥ‬‫ﻻﻫﻭﺕ‬
‫ﻤﻌﺘﻘﺩﻫﻡ‬ ‫ﺘﺭﻀﻲ‬ ‫ﻻ‬ ‫ﺒﻁﺭﻴﻘﺔ‬ ‫ﺍﻟﻤﺴﻴﺢ‬.‫ﻫﻜﺫﺍ‬ ‫ﻓﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬:
"‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﺒﺩﺀ‬ ‫ﻓﻲ‬.‫ﻋﻨ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺍﻟﻜﻠﻤﺔ‬‫ﺩ‬‫ﺍﷲ‬.‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﻭﻜﺎﻥ‬."
“In (the) beginning the Word was, and the Word was with God. and the word was a god”.
‫ﻭﻋﺒﺎﺭﺓ‬a god‫ﺍﻟﻘﺩﺭﺓ‬ ‫ﺍﻟﻜﻠﻲ‬ ‫ﺍﷲ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﺼﻐﻴﺭ‬ ‫ﺇﻟﻪ‬ ‫ﻤﻌﻨﺎﻫﺎ‬.
‫ﻭﻋﻠ‬‫ﻰ‬‫ﺁ‬‫ﻭﻟﻜﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻻﻫﻭﺕ‬ ‫ﻋﻥ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﺃﻜﺜﺭ‬ ‫ﻤﺎ‬ ‫ﺍﻟﺤﺎﻻﺕ‬ ‫ﻴﺔ‬‫ﻫﻭ‬ ‫ﺍﻷﺴﺎﺴﻲ‬ ‫ﺍﻟﺴﺅﺍل‬:
‫ﻻ؟‬ ‫ﺃﻡ‬ ‫ﺤﻘﻴﻘﻲ‬ ‫ﺇﻟﻪ‬ ‫ﻫﻭ‬ ‫ﻫل‬
‫ﻜﺎﻥ‬ ‫ﺇﻥ‬‫ﺤﻘﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬‫ﺍﻵﻟﻬﺔ‬ ‫ﺘﻌﺩﺩ‬ ‫ﻓﻲ‬ ‫ﻭﻗﻌﻭﺍ‬ ‫ﻗﺩ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻴﻜﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻘﻴ‬.‫ﺍﻟﺨﺎﻟﻕ؟‬ ‫ﻫﻭ‬ ‫ﻜﺎﻥ‬ ‫ﻓﻜﻴﻑ‬ ،‫ﹰ‬‫ﺎ‬‫ﺤﻘﻴﻘﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﺇﻥ‬!‫ﻭﻜﻴﻑ‬
"‫ﻜﺎﻥ‬ ‫ﻤﻤﺎ‬ ‫ﺸﻲﺀ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﻭﺒﻐﻴﺭﻩ‬ ،‫ﻜﺎﻥ‬ ‫ﺒﻪ‬ ‫ﺸﻲﺀ‬ ‫ﻜل‬) "‫ﻴﻭ‬1:3) (‫ﺍ‬‫ﻜﺘﺎﺒﻨﺎ‬ ‫ﻨﻅﺭ‬:‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻻﻫﻭﺕ‬.(
‫ﻤﻭﺠﻭﺩ‬ ‫ﺃﻨﻪ‬ ‫ﻭﻜﻴﻑ‬‫ﻤﻜﺎﻥ‬ ‫ﻜل‬ ‫ﻓﻲ‬)‫ﻴﻭ‬3:13) (‫ﻤﺕ‬18:20(‫ﺇﻨﻪ‬ ‫ﻋﻨﻪ‬ ‫ﻗﻴل‬ ‫ﻭﻜﻴﻑ‬ ‫؟‬"‫ﻋﻠﻰ‬ ‫ﺍﻟﻜﺎﺌﻥ‬‫ﹰ‬‫ﺎ‬‫ﻤﺒﺎﺭﻜ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﺍﻟﻜل‬‫ﺇﻟﻰ‬
‫ﺁ‬ ‫ﺍﻷﺒﺩ‬‫ﻤﻴﻥ‬) "‫ﺭﻭ‬9:5.(
‫ﻋﺒﺎﺭﺓ‬ ‫ﻭﻟﻨﺘﺄﻤل‬"‫ﻋﻠ‬ ‫ﺍﻟﻜﺎﺌﻥ‬‫ﻰ‬‫ﺍﻟﻜل‬"
‫ﺍﷲ‬ ‫ﻭﻟﻴﺱ‬ ‫ﹰ‬‫ﺎ‬‫ﺇﻟﻬ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺇﻥ‬،‫ﺴﻔﺭ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﻗﻭل‬ ‫ﻨﻔﺴﺭ‬ ‫ﻓﻜﻴﻑ‬‫ﺇ‬‫ﺍﻟﻨﺒﻲ‬ ‫ﺸﻌﻴﺎﺀ‬:"‫ﻗ‬ ‫ﻫﻭ‬ ‫ﺃﻨﺎ‬‫ﺒ‬ُ‫ﻴ‬ ‫ﻟﻡ‬ ‫ﻠﻲ‬‫ﱠ‬‫ﻭ‬‫ﺼ‬ٌ‫ﻪ‬‫ﺇﻟ‬ ‫ﺭ‬‫ﻴﻜﻭﻥ‬ ‫ﻻ‬ ‫ﻭﺒﻌﺩﻱ‬ ،"..
)‫ﺇ‬‫ﺵ‬43:10(.‫ﺍﻷ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻗﺎل‬‫ﺸ‬ ‫ﻤﻨﻬﺎ‬ ‫ﺃﺨﺫ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻔﻘﺭﺓ‬ ‫ﻨﻔﺱ‬ ‫ﻭﻓﻲ‬ ،‫ﺼﺤﺎﺡ‬‫ﻴﻬﻭﻩ‬ ‫ﻬﻭﺩ‬‫ﺍ‬‫ﺴﻤﻬﻡ‬.
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ُ‫ﻴ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻷﺨﺭﻯ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﻤﻥ‬‫ﱢ‬‫ﺭ‬‫ﺤ‬‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻓﻬﺎ‬)‫ﺃﻉ‬20:28(.

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‫ﻟﺸﻴﻭﺥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻴﻘﻭل‬ ‫ﻭﻓﻴﻬﺎ‬‫ﺃ‬‫ﻓﺴﺱ‬"‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺃﻗﺎﻤﻜﻡ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺭﻋﻴﺔ‬ ‫ﻭﻟﺠﻤﻴﻊ‬ ‫ﻷﻨﻔﺴﻜﻡ‬ ‫ﺇﺫﻥ‬ ‫ﺍﺤﺘﺭﺯﻭﺍ‬
‫ﻟﺘﺭﻋ‬ ،‫ﺃﺴﺎﻗﻔﺔ‬‫ﺒﺩﻤﻪ‬ ‫ﺍﻗﺘﻨﺎﻫﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﷲ‬ ‫ﻜﻨﻴﺴﺔ‬ ‫ﻭﺍ‬"‫ﺒﺩﻤ‬ ‫ﺍﻗﺘﻨﺎﻫﺎ‬ ‫ﺍﷲ‬ ‫ﻭﻤﺎﺩﺍﻡ‬‫ﻪ‬‫ﱠ‬‫ﺴ‬‫ﺘﺠ‬ ‫ﻗﺩ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻻﺒﺩ‬ ‫ﺇﺫﻥ‬ُ‫ﺼ‬‫ﻭ‬ ‫ﺩ‬ِ‫ﻠ‬َ‫ﺏ‬.‫ﻭﻫﺫﺍ‬‫ﻴﻌﺘﻘﺩﻩ‬ ‫ﻻ‬ ‫ﻤﺎ‬
‫ﺇ‬ ‫ﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬‫ﻟ‬‫ﻰ‬‫ﻫﻜﺫﺍ‬ ‫ﺍﻵﻴﺔ‬ ‫ﻓﻴﺤﺭﻓﻭﻥ‬ ‫ﺍﷲ‬:
"‫ﻟﺘﺭﻋ‬ ،‫ﹰ‬‫ﺍ‬‫ﻨﻅﺎﺭ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻋﻴﻨﻜﻡ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺭﻋﻴﺔ‬ ‫ﻭﻟﺠﻤﻴﻊ‬ ‫ﻷﻨﻔﺴﻜﻡ‬ ‫ﻓﺎﻨﺘﺒﻬﻭﺍ‬‫ﺍ‬ ‫ﺒﺩﻡ‬ ‫ﺍﺸﺘﺭﺍﻫﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﷲ‬ ‫ﺠﻤﺎﻋﺔ‬ ‫ﻭﺍ‬‫ﺒﻨﻪ‬"
)‫ﺒﺩﻤﻪ‬ ‫ﻭﻟﻴﺱ‬(.‫ﺍﻹﻨﺠﻠﻴﺯﻴﺔ‬ ‫ﻭﻓﻲ‬:
“Overseers to shepherd the congregation of God which he purchased with the blood of his
own (Son)”
‫ﻋﺒﺎﺭﺓ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﻻ‬‫ﻓﺒﺩ‬His own Blood
‫ﻴﻘﻭﻟﻭﻥ‬The blood of his own
‫ﻋﺒﺎﺭﺓ‬ ‫ﻭﻴﻀﻴﻔﻭﻥ‬)Son(‫ﻗﻭﺴﻴﻥ‬ ‫ﺒﻴﻥ‬.
‫ﻋﺒﺎﺭﺓ‬ ‫ﻴﻐﻴﺭﻭﻥ‬ ‫ﺃﻨﻬﻡ‬ ‫ﻜﻤﺎ‬)‫ﺃﺴﺎﻗﻔﺔ‬(‫ﺒﻜﻠﻤﺔ‬)‫ﹰ‬‫ﺍ‬‫ﻨﻅﺎﺭ‬(‫ﺒﺎﻟﻜﻬﻨﻭﺕ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬ ‫ﻷﻨﻬﻡ‬.‫ﻜﻠﻤﺔ‬ ‫ﻭﻴﻐﻴﺭﻭﻥ‬)‫ﺍﷲ‬ ‫ﻜﻨﻴﺴﺔ‬(‫ﺒﻌﺒﺎﺭﺓ‬
)‫ﺍﷲ‬ ‫ﺠﻤﺎﻋﺔ‬(‫ﺒﺎﻟﻜﻨﺎﺌﺱ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬ ‫ﻷﻨﻬﻡ‬.
‫ﺍ‬‫ﻓﻲ‬ ‫ﺍﺭﺘﻜﺒﻭﻫﺎ‬ ‫ﺍﻟﺘﺤﺭﻴﻔﺎﺕ‬ ‫ﻤﻥ‬ ‫ﻜﻡ‬ ‫ﻨﻅﺭﻭﺍ‬‫ﺁ‬‫ﻭﺍﺤﺩﺓ‬ ‫ﻴﺔ‬!!
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‫ﻋﻠ‬ ‫ﻟﺩﻻﻟﺘﻬﺎ‬ ‫ﺤﺭﻓﻭﻫﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﻭﻤﻥ‬‫ﻰ‬‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻻﻫﻭﺕ‬)‫ﻜﻭ‬2:8،9.(
"..‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺤﺴﺏ‬ ‫ﻭﻟﻴﺱ‬.‫ﺠﺴﺩﻴﺎ‬ ‫ﺍﻟﻼﻫﻭﺕ‬ ‫ﻤلﺀ‬ ‫ﻜل‬ ‫ﻴﺤل‬ ‫ﻓﻴﻪ‬ ‫ﻓﺈﻨﻪ‬ً"‫ﺃ‬ ‫ﺃﻱ‬‫ﻨ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﻓﻲ‬ ‫ﻅﻬﺭ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﷲ‬ ‫ﻪ‬) "1‫ﺘﻲ‬3:16.(
‫ﻫﻜﺫﺍ‬ ‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻴﺤﺭﻓﻭﻥ‬ ‫ﻓﺈﻨﻬﻡ‬:"..‫ﹰ‬‫ﺎ‬‫ﺠﺴﺩﻴ‬ ‫ﺍﻹﻟﻬﻴﺔ‬ ‫ﺍﻟﺼﻔﺔ‬ ‫ﻤلﺀ‬ ‫ﻜل‬ ‫ﻴﺴﻜﻥ‬ ‫ﻓﻴﻪ‬ ‫ﻷﻨﻪ‬ ،‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺤﺴﺏ‬ ‫ﻭﻟﻴﺱ‬."‫ﻴﻐﻴﺭﻭﻥ‬ ‫ﻭﺒﻬﺫﺍ‬
"‫ﺍﻟﻼﻫﻭﺕ‬ ‫ﻤلﺀ‬ ‫ﻜل‬"‫ﺒﻌﺒﺎﺭﺓ‬"‫ﺍﻹ‬ ‫ﺍﻟﺼﻔﺔ‬ ‫ﻤلﺀ‬ ‫ﻜل‬‫ﻟﻬﻴﺔ‬."‫ﻭﺒﺎﻹﻨﺠﻠﻴﺯﻴﺔ‬.
“.. And not according to Christ. Because it is in him that all the fullness of the divine quality
dwells bodily”
‫ﻤﻌﻨ‬ ‫ﻤﺎ‬‫ﻰ‬‫ﺍﻹﻟﻬﻴﺔ‬ ‫ﺍﻟﺼﻔﺔ‬ ‫ﻤلﺀ‬the divine quality..‫؟‬
‫ﺒ‬ ‫ﺨﺎﺼﺔ‬ ‫ﺇﻟﻬﻴﺔ‬ ‫ﺼﻔﺎﺕ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺃﻥ‬ ‫ﻻﺤﻅﻭﺍ‬‫ﺎ‬‫ﻭ‬ ‫ﷲ‬‫ﻭﻫ‬ ‫ﺤﺩﻩ‬‫ﻰ‬‫ﺃﻨﻪ‬:،‫ﻤﻜـﺎﻥ‬ ‫ﻜـل‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﻭﺠﻭﺩ‬ ،‫ﺍﻟﻤﺤﺩﻭﺩ‬ ‫ﻏﻴﺭ‬ ،‫ﺍﻟﺨﺎﻟﻕ‬ ،‫ﺍﻷﺯﻟﻲ‬
‫ﺍﻟﻤﻌﺭﻓﺔ‬ ‫ﺍﻟﻜﻠﻲ‬ ،‫ﺍﻟﻘﺩﺭﺓ‬ ‫ﺍﻟﻜﻠﻲ‬..‫ﺍﻟﺦ‬.‫ﻓﺄﻱ‬‫ﻫﺫﻩ‬ ‫ﻤﻥ‬ ‫ﺼﻔﺔ‬‫ﻤﻨﻬﺎ‬ ‫ﺼﻔﺔ‬ ‫ﺃﻴﺔ‬ ‫ﻴﻘﺼﺩﻭﻥ‬ ‫ﻻ‬ ‫ﺃﻡ‬ ‫ﻴﻘﺼﺩﻭﻥ؟‬ ‫ﺍﻟﺼﻔﺎﺕ‬!!‫ﻭﻴﺘﻬﺭﺒﻭﻥ‬.
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‫ﻋﻠ‬‫ﻰ‬‫ﺍﻵﻴﺔ‬ ‫ﺘﺭﻜﻭﺍ‬ ‫ﺃﻨﻬﻡ‬)‫ﻜﻭ‬1:19(:
َ‫ﻭ‬ ‫ﺍﻟﺘﻲ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻴﻬﺎ‬:"ُ‫ﺴ‬ ‫ﻓﻴﻪ‬ ‫ﻷﻨﻪ‬ّ‫ﺭ‬‫ﺍﻟﻤلﺀ‬ ‫ﻜل‬ ‫ﻴﺤل‬ ‫ﺃﻥ‬."
‫ﻭﺘﺭ‬‫ﻫﻜﺫﺍ‬ ‫ﺠﻤﻭﻫﺎ‬"‫ﺍﻟﻤلﺀ‬ ‫ﻜل‬ ‫ﻴﺴﻜﻥ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﺍﺴﺘﺤﺴﻥ‬ ‫ﻓﻴﻪ‬ ‫ﻷﻨﻪ‬.‫ﻭﺒﺎﻹﻨﺠﻠﻴﺯﻴﺔ‬:
“Because (God) saw good for all fullness to dwell in him”
‫ﺃ‬ ‫ﺍﻟﺴﺒﺏ‬ ‫ﺭﺒﻤﺎ‬‫ﻋﻥ‬ ‫ﺘﺤﺩﺜﺕ‬ ‫ﺍﻟﻤﺜل‬ ‫ﻫﺫﻩ‬ ‫ﻥ‬]‫ﺍﻟﻤلﺀ‬[‫ﺘﺫﻜﺭ‬ ‫ﺃﻥ‬ ‫ﺩﻭﻥ‬]‫ﺍﻟﻼﻫﻭﺕ‬ ‫ﻤلﺀ‬[‫ﻓﻲ‬ ‫ﻜﻤﺎ‬)‫ﻜﻭ‬2:9(‫ﺘﺭﻜﻭﻫﺎ‬ ‫ﻟﺫﻟﻙ‬.
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‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻤﺸﻬﻭﺭﺓ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﻭﻤﻥ‬‫ﺤﺭﻓﻭﻫﺎ‬]‫ﻟﻭ‬23:43:[
‫ﻭ‬‫ﺍﻟﺼﻠﻴﺏ‬ ‫ﻋﻠﻰ‬ ‫ﻟﻠﺹ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﻭل‬ ‫ﻓﻴﻬﺎ‬:"‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﻤﻌﻲ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺍﻟﻴﻭﻡ‬."‫ﻅﻠـﺕ‬ ‫ﺍﻟﻠﺹ‬ ‫ﻨﻔﺱ‬ ‫ﺃﻥ‬ ‫ﺘﺜﺒﺕ‬ ‫ﺍﻵﻴﺔ‬ ‫ﻭﻫﺫﻩ‬
‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻴﻭﻡ‬ ‫ﻨﻔﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺒﺎﻟﺴﻴﺩ‬ ‫ﻭﺍﻟﺘﻘﺕ‬ ‫ﻤﻭﺘﻪ‬ ‫ﺒﻌﺩ‬ ‫ﺤﻴﺔ‬.

65. - 65 -
‫ﱠ‬‫ﺭ‬‫ﺤ‬ ‫ﻟﺫﻟﻙ‬ ،‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﺨﻠﻭﺩ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﻷﻥ‬‫ﻫﻜﺫﺍ‬ ‫ﻓﻭﻫﺎ‬"‫ﻟﻪ‬ ‫ﻓﻘﺎل‬:‫ﻟﻙ‬ ‫ﺃﻗﻭل‬ ‫ﺍﻟﺤﻕ‬‫ﺍﻟﻴـﻭﻡ‬:‫ﻓـﻲ‬ ‫ﻤﻌـﻲ‬ ‫ﺴـﺘﻜﻭﻥ‬
‫ﺍﻟﻔﺭﺩﻭﺱ‬"‫ﺃﻱ‬‫ﺃ‬‫ﻋﺒﺎﺭﺓ‬ ‫ﻥ‬)‫ﺍﻟﻴﻭﻡ‬(‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﺩﺨﻭﻟﻪ‬ ‫ﻋﻥ‬ ‫ﻭﻟﻴﺱ‬ ،‫ﻟﻪ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﻭل‬ ‫ﻋﻥ‬.‫ﻭﺒﺎﻹﻨﺠﻠﻴﺯﻴﺔ‬:
And he said to him “Truly I tell you today: you will be with me in paradise”
‫ﻭﻫﻭ‬ ‫ﺠﺎﻨﺒﻲ‬ ‫ﺘﻌﻠﻴﻕ‬ ‫ﻟﻨﺎ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬:
‫ﻓ‬ ‫ﺃﻱ‬‫ﺍﻟﻤﻘﺼﻭﺩ‬ ‫ﻫﻭ‬ ‫ﺭﺩﻭﺱ‬:‫ﺴ‬ ‫ﺃﻡ‬ ‫ﺃﺭﻀﻲ‬ ‫ﻓﺭﺩﻭﺱ‬‫ﻤﺎﺌﻲ؟‬
‫ﻓﻬل‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻤﻊ‬ ‫ﺃﻡ‬ ،‫ﺍﻷﺭﻀﻲ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺴﻴﻜﻭﻥ‬ ‫ﺍﻟﻠﺹ‬.‫ﻏ‬ ‫ﺃﻥ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻷﻨﻬﻡ‬‫ﻓـﻲ‬ ‫ﺴﻴﻌﻴﺸـﻭﻥ‬ ‫ﺍﻟﺒﺸـﺭ‬ ‫ﺎﻟﺒﻴﺔ‬
‫ﻋﻠﻰ‬ ‫ﻓﺭﺩﻭﺱ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺒﻴﻨﻤﺎ‬ ،‫ﺍﻷﺭﺽ‬.
‫ﺘﺭﺠﻤﺘﻬﺎ‬ ‫ﻴﺤﺭﻓﻭﻥ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﻭﻤﻥ‬) :‫ﻤﺕ‬26:26،28.(
‫ﻭﻫ‬‫ﻰ‬ّ‫ﺭ‬‫ﺍﻟﺴ‬ ‫ﺍﻟﻌﺸﺎﺀ‬ ‫ﻟﻴﻠﺔ‬ ‫ﻓﻲ‬ ‫ﻟﻠﺘﻼﻤﻴﺫ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﻭل‬‫ﻱ‬:
"‫ﻜ‬ ‫ﺨﺫﻭﺍ‬‫ﻠﻭﺍ‬‫ﺠﺴﺩﻱ‬ ‫ﻫﻭ‬ ‫ﻫﺫﺍ‬..‫ﻟﻠﻌﻬﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺩﻤﻲ‬ ‫ﻫﻭ‬ ‫ﻫﺫﺍ‬‫ﺍﻟﺠﺩﻴﺩ‬"‫ﺍﻻ‬ ‫ﺒﺴﺭ‬ ‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬ ‫ﻭﻷﻨﻬﻡ‬‫ﻓﺨﺎﺭﺴـﺘﻴﺎ‬.‫ﺘﺭﺠﻤـﻭﺍ‬ ‫ﻟـﺫﻟﻙ‬
‫ﻫﻜﺫﺍ‬ ‫ﺍﻵﻴﺘﻴﻥ‬:"‫ﺠﺴﺩﻱ‬ ‫ﻴﻤﺜل‬ ‫ﻫﺫﺍ‬ ‫ﻜﻠﻭﺍ‬ ‫ﺨﺫﻭﺍ‬..‫ﺍ‬‫ﻜﻠﻜﻡ‬ ‫ﻤﻨﻬﺎ‬ ‫ﺸﺭﺒﻭﺍ‬.‫ﺩﻤﻲ‬ ‫ﻴﻤﺜل‬ ‫ﻫﺫﺍ‬ ‫ﻓﺈﻥ‬"..‫ﻭﺒﺎﻹﻨﺠﻠﻴﺯﻴﺔ‬:
“Take eat. This means my body.. Drink out o it .. for this means my blood”.
‫ﺍﻟﺘﺭﺠﻤﺔ‬‫ﺍﻟ‬ ‫ﺒﻌﺽ‬ ‫ﺃﺨﻑ‬ ‫ﺍﻹﻨﺠﻠﻴﺯﻴﺔ‬‫ﺸ‬‫ﻲﺀ‬‫ﺍﻟﻌﺭﺒﻴﺔ‬ ‫ﻤﻥ‬.
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‫ﺍﻟﺘﺭﺠﻤﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﺤﺭﻴﻑ‬ ‫ﻭﻨﻔﺱ‬)‫ﺍﻟﻐﺭﺽ‬ ‫ﻟﻨﻔﺱ‬(‫ﻓﻲ‬)1‫ﻜﻭ‬11:24،25(.‫ﺍﻟﺭﺏ‬ ‫ﻗﻭل‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺃﻭﺭﺩ‬ ‫ﺤﻴﺙ‬:"‫ﺨﺫﻭﺍ‬‫ﻜﻠـﻭﺍ‬
‫ﺠﺴﺩﻱ‬ ‫ﻫﻭ‬ ‫ﻫﺫﺍ‬..‫ﻫﻰ‬ ‫ﺍﻟﻜﺄﺱ‬ ‫ﻫﺫﻩ‬‫ﺒﺩﻤﻲ‬ ‫ﺍﻟﺠﺩﻴﺩ‬ ‫ﻟﻠﻌﻬﺩ‬."‫ﻫﻜﺫﺍ‬ ‫ﻓﺘﺭﺠﻤﻭﻫﺎ‬.
"‫ﺠﺴﺩﻱ‬ ‫ﻴﻤﺜل‬ ‫ﻫﺫﺍ‬..‫ﻫﺫﻩ‬‫ﺒﺩﻤﻲ‬ ‫ﺍﻟﺠﺩﻴﺩ‬ ‫ﺍﻟﻌﻬﺩ‬ ‫ﺘﻤﺜل‬ ‫ﺍﻟﻜﺄﺱ‬."
‫ﺘﺭﺠﻤﻭﻫﺎ‬ ‫ﺍﻹﻨﺠﻠﻴﺯﻴﺔ‬ ‫ﻭﻓﻲ‬:“ This means my body”
“This cup means the new covenant by virtue of my blood”
‫ﻋﻠ‬ ‫ﻭﻟﻜﻨﻬﻡ‬‫ﻰ‬‫ﻭﺍﻟﺩﻡ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﺫﻜﺭﻭﺍ‬ ،‫ﺍﺴﺘﺤﻘﺎﻕ‬ ‫ﺒﺩﻭﻥ‬ ‫ﺍﻟﺘﻨﺎﻭل‬ ‫ﻋﻥ‬ ‫ﺍﻟﻜﻼﻡ‬ ‫ﻓﻔﻲ‬ ،‫ﺫﻟﻙ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺭﻏﻡ‬.‫ﻓـﻲ‬ ‫ﻓﻘﺎﻟﻭﺍ‬)1‫ﻜـﻭ‬11:27،
29:("َ‫ﻤ‬ ‫ﺃﻱ‬ ‫ﺇﺫﻥ‬‫ﺍﻟﺭﺏ‬ ‫ﻜﺄﺱ‬ ‫ﻴﺸﺭﺏ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺭﻏﻴﻑ‬ ‫ﻴﺄﻜل‬ ‫ﻥ‬‫ﻴﻜﻭﻥ‬ ‫ﺍﺴﺘﺤﻘﺎﻕ‬ ‫ﺒﺩﻭﻥ‬‫ﹰ‬‫ﺎ‬‫ﻤﺫﻨﺒ‬‫ﺇﻟﻰ‬‫ﻭﺩﻤـﻪ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺠﺴﺩ‬..‫ﻤـﻥ‬ ‫ﻷﻥ‬‫ﻴﺄﻜـل‬
،‫ﻟﻨﻔﺴﻪ‬ ‫ﺩﻴﻨﻭﻨﺔ‬ ‫ﻭﻴﺸﺭﺏ‬ ‫ﻴﺄﻜل‬ ،‫ﻭﻴﺸﺭﺏ‬‫ﺍﻟﺠﺴﺩ‬ ‫ﻴﻤﻴﺯ‬ ‫ﻟﻡ‬ ‫ﺇﺫ‬."‫ﻭﺒﺎﻹﻨﺠﻠﻴﺯﻴﺔ‬:
“.. Will be guilty respecting the body and the blood of the Lord”
‫ﺘﺭ‬‫ﻯ‬‫ﺍﻟﻨﺼﻴﻥ؟‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﺘﻨﺎﻗﺽ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﺍﺭﺘﻜﺒﻭﺍ‬ ‫ﻫل‬!
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‫ﱠ‬‫ﺭ‬‫ﺤ‬ ‫ﻜﺫﻟﻙ‬‫ﻓ‬َ‫ﻭ‬ ‫ﻤﺎ‬ ‫ﻭﺍ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﻤﺕ‬25:46(‫ﺍﻷ‬ ‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﺒﺨﺼﻭﺹ‬‫ﺒﺩﻱ‬:
‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻋﻥ‬ ‫ﻴﻘﻭل‬ ‫ﻓﺎﻟﺭﺏ‬:"‫ﻫﺅﻻﺀ‬ ‫ﻓﻴﻤﻀﻲ‬‫ﺇﻟﻰ‬‫ﻭﺍﻷﺒﺭﺍﺭ‬ ،‫ﺃﺒﺩﻱ‬ ‫ﻋﺫﺍﺏ‬‫ﺇﻟﻰ‬‫ﺃﺒﺩﻴﺔ‬ ‫ﺤﻴﺎﺓ‬"‫ﻴﺅﻤﻨﻭﻥ‬ ‫ﻻ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻷﻥ‬ ‫ﻭﻟﻜﻥ‬
‫ﺍ‬ ‫ﺒﺎﻟﻌﺫﺍﺏ‬‫ﻫﻰ‬ ‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﻋﻘﻭﺒﺔ‬ ‫ﺃﻥ‬ ‫ﻭﻴﺭﻭﻥ‬ ،‫ﻷﺒﺩﻱ‬‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﻭﻟﻴﺱ‬ ‫ﺍﻟﻔﻨﺎﺀ‬..‫ﻫﻜﺫﺍ‬ ‫ﺍﻵﻴﺔ‬ ‫ﺘﺭﺠﻤﻭﺍ‬ ‫ﻓﺈﻨﻬﻡ‬ ‫ﻟﺫﻟﻙ‬:
"‫ﻫﺅ‬ ‫ﻓﻴﺫﻫﺏ‬‫ﻻﺀ‬‫ﺇﻟﻰ‬‫ﺃﺒﺩﻱ‬ ‫ﻗﻁﻊ‬.‫ﻭﺍﻷﺒﺭﺍﺭ‬‫ﺇﻟﻰ‬‫ﺃﺒﺩﻴﺔ‬ ‫ﺤﻴﺎﺓ‬."
‫ﺒ‬ ‫ﻴﻘﺼﺩﻭﻥ‬ ‫ﻓﻬل‬‫ﻜﻠﻤﺔ‬)‫ﻗﻁﻊ‬.. (‫ﻫﻜﺫﺍ‬ ‫ﻴﺒﺩﻭ‬ ‫ﺍﻟﻔﻨﺎﺀ؟‬.‫ﻭﺒﺎﻹﻨﺠﻠﻴﺯﻴﺔ‬:
“And theses will depait into everlasting cutting off and the righteous ones into everlasting
life”
‫ﻓﻲ‬ ‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﻜﻠﻤﺔ‬ ‫ﺫﻜﺭﻭﺍ‬ ‫ﻓﻘﺩ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬)‫ﺭﺅ‬20:10.(

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‫ﺍﻟﻜﺘﺎﺏ‬‫ﹰ‬‫ﻼ‬‫ﻭﻟﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬ ‫ﻭﺴﻴﻌﺫﺒﻭﻥ‬ ،‫ﻭﺍﻟﻜﺒﺭﻴﺕ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺒﺤﻴﺭﺓ‬ ‫ﻓﻲ‬ ‫ﻁﺭﺤﻭﺍ‬ ‫ﺇﻨﻬﻡ‬ ‫ﺍﻟﻜﺫﺍﺏ‬ ‫ﻭﺍﻟﻨﺒﻲ‬ ‫ﻭﺍﻟﻭﺤﺵ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻋﻥ‬ ‫ﻴﻘﻭل‬‫ﺇﻟﻰ‬
‫ﺍﻵﺒﺩﻴﻥ‬ ‫ﺃﺒﺩ‬.
‫ﻫﻜﺫﺍ‬ ‫ﺘﺤﺭﻴﻑ‬ ‫ﺒﻐﻴﺭ‬ ‫ﺘﺭﺠﻤﻭﻫﺎ‬ ‫ﻭﻗﺩ‬:"‫ﹸ‬‫ﻁ‬‫ﻭ‬‫ﻭﺍﻟﻨﺒـﻲ‬ ‫ﺍﻟﻭﺤﺵ‬ ‫ﺤﻴﺙ‬ ،‫ﻭﺍﻟﻜﺒﺭﻴﺕ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺒﺤﻴﺭﺓ‬ ‫ﻓﻲ‬ ‫ﻴﻀﻠﻬﻡ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺇﺒﻠﻴﺱ‬ ‫ﺭﺡ‬
‫ﻜﻼﻫﻤﺎ‬ ‫ﺍﻟﺩﺠﺎل‬.‫ﹰ‬‫ﻼ‬‫ﻭﻟﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬ ‫ﻭﺴﻴﻌﺫﺒﻭﻥ‬‫ﺇﻟﻰ‬‫ﺃﺒ‬‫ﺍﻵﺒﺩﻴﻥ‬ ‫ﺩ‬."‫ﻤﻨـﺎﺩ‬ ‫ﻤـﻊ‬ ‫ﻴﺘﻔﻕ‬ ‫ﻻ‬ ‫ﹰ‬‫ﻼ‬‫ﻭﻟﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬ ‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﻁﺒﻌ‬‫ﺍ‬‫ﺍﻟﺸـﻴﻁﺎﻥ‬ ‫ﺒﻔﻨـﺎﺀ‬ ‫ﺘﻬﻡ‬
‫ﻭﺍﻷﺸﺭﺍﺭ‬!!‫ﺍﻹﻨﺠﻠﻴﺯﻴﺔ‬ ‫ﺍﻟﺘﺭﺠﻤﺔ‬ ‫ﻭﻓﻲ‬:
“And they will be tormented day and night for ever and ever”.
‫ﻜﺎﻨ‬ ‫ﺇﻥ‬‫ﻭ‬‫ﺇﻥ‬ ‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﺍ‬)‫ﻭﺍﻟﻜﺒﺭﻴﺕ‬ ‫ﺍﻟﻨﺎﺭ‬ ‫ﺒﺤﻴﺭﺓ‬(‫ﻋﻘﻴﺩﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻔﻨﺎﺀ‬ ‫ﺃﻱ‬ ‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﺍﻟﻤﻭﺕ‬ ‫ﺘﻌﻨﻲ‬.‫ﻓﻜ‬‫ﺍﻟﻌـﺫﺍﺏ‬ ‫ﻤـﻊ‬ ‫ﻫﺫﺍ‬ ‫ﻴﺘﻔﻕ‬ ‫ﻴﻑ‬
‫ﹰ‬‫ﻼ‬‫ﻭﻟﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬‫ﺇﻟﻰ‬‫ﺃ‬‫ﺒﺩ‬‫ﺍﻵﺒﺩﻴﻥ‬‫؟‬!‫ﻫﺫﻩ‬ ‫ﻓﻠﺘﺕ‬ ‫ﻫل‬‫ﺍﻵﻴﺔ‬‫ﺘﺭﺠﻤﺘﻬﻡ‬ ‫ﻤﻥ‬ُ‫ﻤ‬‫ﺍﻟ‬‫ﱠ‬‫ﺭ‬‫ﺤ‬‫ﺘﺼﺤﻴﺤﻬﺎ‬ ‫ﻴﺤﺎﻭﻟﻭﻥ‬ ‫ﻭﺭﺒﻤﺎ‬ ‫ﻓﺔ؟‬ُ‫ﻤ‬ ‫ﺘﺭﺠﻤﺔ‬ ‫ﻓﻲ‬‫ﱠ‬‫ﺩ‬‫ﻌ‬‫ﻓﻴﻤـﺎ‬ ‫ﻟـﺔ‬
‫ﺒﻌﺩ‬!!
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َ‫ﻭ‬ ‫ﻤﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻤﻨﻬﻡ‬ ‫ﻓﻠﺕ‬ ‫ﺭﺒﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﻤﺕ‬13:42(.
‫ﻫﻜﺫﺍ‬ ‫ﺘﺭﺠﻤﻭﻫﺎ‬ ‫ﺤﻴﺙ‬"‫ﺍﻟﻨﺎﺭ‬ ‫ﺃﺘﻭﻥ‬ ‫ﻓﻲ‬ ‫ﻴﺭﻤﻭﻨﻬﻡ‬.‫ﺍﻟﺒ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻫﻨﺎﻙ‬‫ﺍﻷﺴﻨﺎﻥ‬ ‫ﻭﺼﺭﻴﺭ‬ ‫ﻜﺎﺀ‬".‫ﹰ‬‫ﺎ‬‫ﻭﻁﺒﻌ‬"‫ﺍﻷﺴـﻨﺎﻥ‬ ‫ﻭﺼﺭﻴﺭ‬ ‫ﺍﻟﺒﻜﺎﺀ‬"
‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﻓﻨﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻋﻘﻴﺩﺘﻬﻡ‬ ‫ﻤﻊ‬ ‫ﻴﺘﻔﻘﺎﻥ‬ ‫ﻻ‬.‫ﻴﻔﻨ‬ ‫ﻓﺎﻟﺫﻱ‬‫ﻰ‬‫ﻴﺒﻜﻲ‬ ‫ﻻ‬!..
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)15(
‫ﱠ‬‫ﻞ‬‫ﹸ‬‫ﻛ‬ ‫ﺃﻥ‬ ‫َﻭﻥ‬‫ﺮ‬َ‫ﻳ‬‫ﹼ‬‫ﻞ‬‫ﹸ‬‫ﻛ‬‫ﻭ‬ ‫ﺍﻷﺩﻳﺎﻥ‬‫ﺍﻟﻜﻨﺎﺋﺲ‬
‫ﻫ‬َ‫ﻲ‬‫ﺍﻟﺸﻴﻄﺎﻥ‬ ‫َﻤﻞ‬‫ﻋ‬ ‫ﻣﻦ‬

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ُ‫ﻳ‬‫ﻭ‬‫ﰲ‬ ‫ﻛﻨﻴﺴﺔ‬ ‫ﻛﻠﻤﺔ‬ ‫ّﻓﻮﻥ‬‫ﺮ‬‫ﺤ‬
ّ‫ﻭ‬‫ﺍﳌﺰ‬ ‫ﻛﺘﺎﺑﺎﻬﺗﻢ‬‫ﺭ‬‫ﺓ‬‫ﹸ‬‫ﳌ‬‫ﺍ‬ ‫ﻟﻠﻜﺘﺎﺏ‬‫ﱠ‬‫ﺪ‬‫ﹶ‬‫ﻘ‬‫ﺱ‬
‫ﻫﺫﺍ‬ ‫ﻴﺴﺘﺨﺩﻤﻭﻥ‬ ‫ﻭﻻ‬ ، ‫ﻜﻨﺎﺌﺱ‬ ‫ﻷﻨﻔﺴﻬﻡ‬ ‫ﻴﺒﻨﻭﻥ‬ ‫ﻻ‬ ‫ﻫﻡ‬‫ﺍﻻﺴﻡ‬.‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻟﺩﺭﺍﺴﺔ‬ ‫ﻗﺎﻋﺔ‬ ‫ﻟﻬﻡ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻟﻜﻥ‬.
ُ‫ﻴ‬‫ﻭ‬‫ﱢ‬‫ﺭ‬‫ﺤ‬‫ﻜﻠﻤ‬ ‫ﺃﻭ‬ ‫ﻜﻨﻴﺴﺔ‬ ‫ﻜﻠﻤﺔ‬ ‫ﻓﻭﻥ‬‫ﺔ‬ِ‫ﺒ‬ ‫ﺍﻟﻤﻌﺭﻭﻓﺔ‬ ‫ﺘﺭﺠﻤﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻜﻨﺎﺌﺱ‬‫ﺎﺴﻡ‬"‫ﺘﺭﺠﻤﺔ‬‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﺍﻟﺠﺩﻴﺩ‬ ‫ﺍﻟﻌﺎﻟﻡ‬:"
The New world translation of the Holy scriptures
‫ﺍﻟﺘﺭﺠﻤﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﺤﺭﻴﻑ‬ ‫ﻟﻬﺫﺍ‬ ‫ﺃﻤﺜﻠﺔ‬ ‫ﺴﻨﻭﺭﺩ‬ ‫ﺍﻟﻤﻘﺎل‬ ‫ﻫﺫﺍ‬ ‫ﻭﻓﻲ‬.
1-‫ﺍﻟﻌﺘﺎﺏ‬ ‫ﻤﺠﺎل‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﺎل‬"‫ﹸ‬‫ﻘ‬‫ﻓ‬ ‫ﻤﻨﻬﻡ‬ ‫ﻴﺴﻤﻊ‬ ‫ﻟﻡ‬ ‫ﺇﻥ‬ْ‫ل‬‫ﻟﻠﻜﻨﻴﺴﺔ‬.‫ﻭ‬ ‫ﻜﺎﻟﻭﺜﻨﻲ‬ ‫ﻋﻨﺩﻙ‬ ‫ﻓﻠﻴﻜﻥ‬ ،‫ﻟﻠﻜﻨﻴﺴﺔ‬ ‫ﻴﺴﻤﻊ‬ ‫ﻟﻡ‬ ‫ﻭﺇﻥ‬
‫ﺍﻟﻌﺸﺎﺭ‬) "‫ﻤﺕ‬18:17(
‫ﻫﺫﻩ‬‫ﺍﻵ‬‫ﻫﻜﺫﺍ‬ ‫ﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬ ‫ﻴﻪ‬"‫ﻟﻠﺠﻤﺎﻋﺔ‬ ‫ﻓﻘل‬ ‫ﻟﻬﻤﺎ‬ ‫ﻴﺴﻤﻊ‬ ‫ﻟﻡ‬ ‫ﺇﻥ‬.‫ﻟ‬ ‫ﻭﺇﻥ‬ُ‫ﻷ‬‫ﻜﺎ‬ ‫ﻋﻨﺩﻙ‬ ‫ﻓﻠﻴﻜﻥ‬ ،‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻟﻠﺠﻤﺎﻋﺔ‬ ‫ﻴﺴﻤﻊ‬ ‫ﻡ‬‫ﻭﺠﺎﺒﻲ‬ ‫ﻤﻤﻲ‬
‫ﺍﻟﻀﺭﺍﺌﺏ‬"
“If he does not listen to them speak to the congregation. If does not listen even to the
congregation, let him be to you just as a man of the nations and as a tax collector”
‫ﻜﻠﻤﺔ‬ ‫ﻓﻴﻀﻌﻭﻥ‬)‫ﺠﻤﺎﻋﺔ‬(‫ﹰ‬‫ﻻ‬‫ﺒﺩ‬‫ﻜﻠﻤﺔ‬ ‫ﻤﻥ‬)‫ﻜﻨﻴﺴﺔ‬.(
‫ﻜﻠﻤﺔ‬ ‫ﺍﻹﻨﺠﻠﻴﺯﻴﺔ‬ ‫ﻭﻓﻲ‬Congregation‫ﻤﻥ‬ ‫ﹰ‬‫ﻻ‬‫ﺒﺩ‬Church.
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2-‫ﺍﻟﻤﺴ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﻭل‬ ‫ﻓﻲ‬ ‫ﻭﺒﺎﻟﻤﺜل‬‫ﻴ‬‫ﺢ‬:"‫ﻋﻠ‬‫ﻜﻨﻴﺴﺘﻲ‬ ‫ﺃﺒﻨﻲ‬ ‫ﺍﻟﺼﺨﺭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻰ‬) "‫ﻤﺕ‬16:18(.‫ﻋﻠ‬ ‫ﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬‫ﻰ‬‫ﺍﻟﺼﺨﺭ‬ ‫ﻫﺫﺍ‬
‫ﺴ‬‫ﺄ‬‫ﺠﻤﺎﻋﺘﻲ‬ ‫ﺒﻨﻲ‬"On this rock – mass I will build my congergation
3-‫ﺤﺩﻴﺙ‬ ‫ﻭﻓﻲ‬‫ﱡ‬‫ﺭ‬‫ﺍﻟ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬‫ﻗﻴل‬ ‫ﺍﻟﺨﻤﺴﻴﻥ‬ ‫ﻴﻭﻡ‬ ‫ﺒﻌﺩ‬ ‫ﻭﺍﻟﺸﻌﺏ‬ ‫ﺴل‬:"‫ﱡ‬‫ﻡ‬‫ﻴﻀ‬ ‫ﻴﻭﻡ‬ ‫ﻜل‬ ‫ﺍﻟﺭﺏ‬ ‫ﻭﻜﺎﻥ‬‫ﺇﻟﻰ‬‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ‬
َ‫ﻴ‬‫ﺨﻠﺼﻭﻥ‬) "‫ﺃﻉ‬2:47.(
‫ﻫﻜﺫﺍ‬ ‫ﺘﺭﺠﻤﻭﻫﺎ‬ ‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬"‫ﺍ‬‫ﻴﻬ‬ ‫ﺴﺘﻤﺭ‬َ‫ﻴ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺇﻟﻴﻬﻡ‬ ‫ﻴﻀﻡ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤﻴ‬ ‫ﻭﻩ‬‫ﺨﻠﺼﻭﻥ‬“Jehovah continued to join to them
daily those being saved‫ﻜﻠﻤﺔ‬ ‫ﺤﺫﻓﻭﺍ‬ ‫ﻭﻫﻨﺎ‬ ،)‫ﻜﻨﻴﺴ‬‫ﺔ‬(‫ﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬ ‫ﻓﻠﻡ‬.
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4-‫ﻗﻭل‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﻭﺴﻔﻴﺭ‬ ‫ﺤﻨﺎﻨﻴﺎ‬ ‫ﻗﺼﺔ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﻜﺘﺎﺏ‬‫ﺓ‬"‫ﻋﻠ‬ ‫ﻋﻅﻴﻡ‬ ‫ﺨﻭﻑ‬ ‫ﻓﺼﺎﺭ‬‫ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻰ‬) "‫ﺃﻉ‬5:11.(‫ﺘﺭﺠﻤﻭﻫﺎ‬
‫ﻫﻜﺫﺍ‬great fear came over the whole congregation
‫ﺒﺎﻟﻤﺜل‬)‫ﺃﻉ‬8:1(،)‫ﺃﻉ‬11:22.(
5-‫ﺍﻟﺴﺎﺒﻘﺔ‬ ‫ﺍﻷﻤﺜﻠﺔ‬ ‫ﻓﻲ‬‫ﺍﺴﺘﺨﺩﻤﺕ‬‫ﻜﻠﻤﺔ‬)‫ﻜﻨﻴﺴﺔ‬(‫ﺒﻤﻌﻨﻲ‬‫ﱡ‬‫ﺴ‬‫ﺍﻟ‬‫ﺠﻤﺎﻋﺔ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻜﻨﺴﻴﺔ‬ ‫ﻠﻁﺔ‬‫ﺍﻟﻤﺅﻤﻨﻴﻥ‬.‫ﻜﻤﺒﻨﻰ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﻋﻥ‬ ‫ﻓﻤﺎﺫﺍ‬.
‫ﻓﻲ‬)‫ﺃﻉ‬11:26(‫ﻭﺸﺎﻭل‬ ‫ﺒﺭﻨﺎﺒﺎ‬ ‫ﻋﻥ‬ ‫ﻗﻴل‬:"‫ﻜﺎﻤﻠﺔ‬ ‫ﺴﻨﺔ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﻓﻲ‬ ‫ﺍﺠﺘﻤﻌﺎ‬ ‫ﺃﻨﻬﻤﺎ‬."‫ﻫﻜﺫﺍ‬ ‫ﻓﺘﺭﺠﻤﻭﻫﺎ‬:"‫ﻤﻌﻬﻡ‬ ‫ﺍﺠﺘﻤﻌﺎ‬ ‫ﺃﻨﻬﻤﺎ‬
‫ﺍﻟﺠﻤ‬ ‫ﻓﻲ‬‫ﺎ‬‫ﻜﺎﻤﻠﺔ‬ ‫ﺴﻨﺔ‬ ‫ﻋﺔ‬."
“They gathered together with them in the congregation”.
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6-‫ﻭﺤﺘﻰ‬َ‫ﻭ‬ ‫ﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﹸ‬‫ﺘ‬ ‫ﻜﻨﺎﺌﺱ‬ ‫ﻋﻥ‬‫ﺒﻨ‬‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ﻲ‬)‫ﺃ‬‫ﻉ‬9:31(:"‫ﱠ‬‫ﻤ‬‫ﻭﺃ‬‫ﻟﻬﺎ‬ ‫ﻓﻜﺎﻥ‬ ،‫ﻭﺍﻟﺴﺎﻤﺭﺓ‬ ‫ﻭﺍﻟﺠﻠﻴل‬ ‫ﺍﻟﻴﻬﻭﺩﻴﺔ‬ ‫ﺠﻤﻴﻊ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻜﻨﺎﺌﺱ‬ ‫ﺎ‬
ٌ‫ﻡ‬‫ﺴﻼ‬‫ﹸ‬‫ﺘ‬ ‫ﻭﻜﺎﻨﺕ‬‫ﹶ‬‫ﻨ‬‫ﺒ‬‫ﻰ‬‫ﺍﷲ‬ ‫ﺨﻭﻑ‬ ‫ﻓﻲ‬ ‫ﻭﺘﺴﻴﺭ‬.‫ﺘﺘﻜﺎﺜﺭ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﺒﺘﻌﺯﻴﺔ‬."
‫ﻫﻜﺫﺍ‬ ‫ﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬:"‫ﱠ‬‫ﻤ‬‫ﻭﺃ‬‫ﻜل‬ ‫ﻓﻲ‬ ‫ﺍﻟﺠﻤﺎﻋﺔ‬ ‫ﺎ‬‫ﺍ‬‫ﻭﺍﻟﺠﻠﻴل‬ ‫ﻟﻴﻬﻭﺩﻴﺔ‬‫ﺒ‬ ‫ﻓﻨﻌﻤﺕ‬ ،‫ﻭﺍﻟﺴﺎﻤﺭﺓ‬‫ﻭﻫﻰ‬ ،‫ﺴﻼﻡ‬ ‫ﻔﺘﺭﺓ‬‫ﹸ‬‫ﺘ‬‫ﺒﻨ‬‫ﻰ‬.‫ﻓﻲ‬ ‫ﺴﺎﺭﺕ‬ ‫ﻭﺇﺫﺍ‬
،‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﺘﻌﺯﻴﺔ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺨﻭﻑ‬‫ﺒﻘﻴﺕ‬‫ﺘ‬‫ﺘﻜﺎﺜﺭ‬."‫ﺍﻹﻨﺠﻠﻴﺯﻴﺔ‬ ‫ﺍﻟﺘﺭﺠﻤﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻭﻀﻊ‬ ‫ﻭﻨﻔﺱ‬:
“The congregation through out the whole of Judea, and Galilee and Samaria.. being built
up..”
7-‫ﺤﺘﻰ‬‫ﺍﻟ‬ ‫ﺴﻔﺭ‬ ‫ﻓﻲ‬‫ﺭ‬‫ﱠ‬‫ﺭ‬‫ﺘﻜ‬ ‫ﺤﻴﺙ‬ ‫ﺅﻴﺎ‬‫ﺍﻟﺭﺴﺎﺌل‬ ‫ﻓﻲ‬ ‫ﺭﺕ‬‫ﺇﻟﻰ‬‫ﺍ‬‫ﺍﻟﺴﺒﻊ‬ ‫ﻟﻜﻨﺎﺌﺱ‬:"َ‫ﻤ‬‫ﻟﻠﻜﻨﺎﺌﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻴﻘﻭﻟﻪ‬ ‫ﻤﺎ‬ ‫ﻓﻠﻴﺴﻤﻊ‬ ‫ﺃﺫﻨﺎﻥ‬ ‫ﻟﻪ‬ ‫ﻥ‬"
)‫ﺭﺅ‬2:7،11،17،29.(
‫ﻫﻜﺫﺍ‬ ‫ﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬ ‫ﻫﺫﻩ‬:"َ‫ﻤ‬‫ﻟﻠﺠﻤﺎﻋﺎﺕ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻴﻘﻭﻟﻪ‬ ‫ﻤﺎ‬ ‫ﻓﻠﻴﺴﻤﻊ‬ ‫ﺃﺫﻥ‬ ‫ﻟﻪ‬ ‫ﻥ‬"
“Let the one who has an ear. hear what the spirit says to the Congregation”.
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8-‫ﺍﻟﺭﺴﺎﺌ‬ ‫ﻫﺫﻩ‬ ‫ﻨﻔﺱ‬ ‫ﻭﻓﻲ‬‫ﱠ‬‫ﺭ‬‫ﺘﻜ‬ ‫ﺇﺫﺍ‬ ،‫ﺍﻟﺴﺒﻊ‬ ‫ل‬‫ﻋﺒﺎﺭﺓ‬ ‫ﺭﺕ‬:"‫ﺍ‬‫ﻜﺘﺏ‬‫ﺇﻟﻰ‬‫ﻜﻨﻴﺴﺔ‬ ‫ﻤﻼﻙ‬‫ﺃ‬‫ﻓ‬‫ﺴﺱ‬..‫ﺴﻤﻴﺭﻨﺎ‬ ‫ﻜﻨﻴﺴﺔ‬..‫ﻜﻨﻴﺴﺔ‬
‫ﺒﺭ‬‫ﻏ‬ُ‫ﻤ‬‫ﺎ‬‫ﺱ‬..‫ﺍﻟﺦ‬) "‫ﺭﺅ‬2،3(.
‫ﻫﻜﺫﺍ‬ ‫ﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬:"‫ﺍﻜﺘﺏ‬‫ﺇﻟﻰ‬‫ﻓﻲ‬ ‫ﺍﻟﺠﻤﺎﻋﺔ‬ ‫ﻤﻼﻙ‬‫ﺃ‬‫ﻓ‬‫ﺴﺱ‬..‫ﺴﻤﻴﺭﻨﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺠﻤﺎﻋﺔ‬..‫ﺒﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺠﻤﺎﻋﺔ‬‫ﺠ‬ُ‫ﻤ‬‫ﺎ‬‫ﺱ‬..‫ﺍﻟﺦ‬"‫ﻭﻓﻲ‬
‫ﺍﻹﻨﺠﻠﻴﺯﻴﺔ‬:
“To the angel of the congregation in Ephesus..”

69. - 69 -
“To the angel of the congregation in Smyrna..”
“To The angel of the congregation in Pergamum..”
‫ﺒﺎﻟﻌﺭﺒﻴﺔ‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﻴﺘﺭﺠﻤﻭﻥ‬ ‫ﻫﻡ‬ ‫ﻭﺒﺎﻟﻤﻨﺎﺴﺒﺔ‬) :‫ﻜﺸﻑ‬(
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9-‫ﻭﻓﻲ‬‫ﺁ‬‫ﺍﻟﺭﺏ‬ ‫ﻴﻘﻭل‬ ‫ﺍﻟﺭﺅﻴﺎ‬ ‫ﺴﻔﺭ‬ ‫ﺨﺭ‬:"‫ﹸ‬‫ﺕ‬‫ﺃﺭﺴﻠ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺃﻨﺎ‬‫ﻋ‬ ‫ﺍﻷﻤﻭﺭ‬ ‫ﺒﻬﺫﻩ‬ ‫ﻟﻜﻡ‬ ‫ﻷﺸﻬﺩ‬ ‫ﻤﻼﻜﻲ‬‫ﻥ‬‫ﺍﻟﻜﻨﺎﺌﺱ‬) "‫ﺭﺅ‬22:16.(
‫ﻫﻜﺫﺍ‬ ‫ﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬" :‫ﻟﻴﺸﻬﺩ‬ ‫ﻤﻼﻜﻲ‬ ‫ﺃﺭﺴﻠﺕ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺃﻨﺎ‬‫ﺍﻟﺠﻤﺎﻋﺎﺕ‬ ‫ﺃﺠل‬ ‫ﻤﻥ‬ ‫ﺍﻷﻤﻭﺭ‬ ‫ﺒﻬﺫﻩ‬ ‫ﻟﻙ‬"
“I, Jesus, sent my angel to bear witness to you people of these things for the
congregations”.
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10-‫ﺍﻟﺘﺤﺭﻴﻑ‬ ‫ﻨﻔﺱ‬ ‫ﺘﺭﺠﻤﺘﻬﻡ‬ ‫ﺘﺴﺘﺨﺩﻡ‬ ‫ﺍﻟﺒﻴﻭﺕ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻜﻨﺎﺌﺱ‬ ‫ﻭﻋﻥ‬:
‫ﻓﻔﻲ‬)‫ﺭ‬‫ﻭ‬16:5(‫ﻭﺒﺭﻴﺴﻜﻼ‬ ‫ﺃﻜﻴﻼ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﻘﻭل‬" :‫ﺍﻟﻜﻨﻴﺴﺔ‬‫ﺒﻴﺘﻬﻤﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻲ‬".‫ﻫﻜـﺫﺍ‬ ‫ﻴﺘﺭﺠﻤﻭﻨﻬـﺎ‬"‫ﱢ‬‫ﻠ‬‫ﻭﺴـ‬‫ﻋﻠـ‬ ‫ﻤﻭﺍ‬‫ﻰ‬
‫ﺒﻴﺘﻬﻤﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺠﻤﺎﻋﺔ‬".‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻭﻴﻘﻭل‬"‫ﺍﻷﻤﻡ‬ ‫ﻜﻨﺎﺌﺱ‬ ‫ﺠﻤﻴﻊ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺒل‬ ،‫ﺃﺸﻜﺭﻫﻤﺎ‬ ‫ﻭﺤﺩﻱ‬ ‫ﺃﻨﺎ‬ ‫ﻟﺴﺕ‬")‫ﺭ‬‫ﻭ‬16:4(.‫ﻓﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬
"‫ﺍﻷﻤﻡ‬ ‫ﺠﻤﺎﻋﺎﺕ‬ ‫ﺠﻤﻴﻊ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺒل‬."
“But also all the congregation of the nations”.
‫ﻭﻋﺒﺎﺭﺓ‬:"‫ﺒﻴﺘﻬﻤﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻭﺍﻟﻜﻨﻴﺴﺔ‬"‫ﱠ‬‫ﺭ‬‫ﺘﻜ‬ ،‫ﻭﺒﺭﻴﺴﻜﻼ‬ ‫ﺃﻜﻴﻼ‬ ‫ﻋﻥ‬ ‫ﻗﻴﻠﺕ‬ ‫ﺍﻟﺘﻲ‬‫ﻓﻲ‬ ‫ﺭﺕ‬)1‫ﻜﻭ‬16:19(‫ﻭﺘﺭﺠﻤﻭﻫﺎ‬‫ﺃﻴﻀـﺎ‬
"‫ﺒﻴﺘﻬﻤﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺠﻤﺎﻋﺎﺕ‬".
‫ﱠ‬‫ﺭ‬‫ﺘﻜ‬‫ﻨﻤﻔﺎﺱ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻨﻔﺱ‬ ‫ﺭﺕ‬"‫ﻭﺍﻟﻜﻨﻴﺴﺔ‬‫ﺒﻴﺘـﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻲ‬) "‫ﻜـﻭ‬4:15(‫ﺒﻜﻠﻤـﺔ‬ ‫ﺘﺭﺠﻤﻭﻫـﺎ‬)‫ﺍ‬‫ﻟﺠﻤﺎﻋـﺔ‬(‫ﻭﻓـﻲ‬
‫ﺍﻹﻨﺠﻠﻴﺯﻴﺔ‬Congregation
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11-‫ﺭﺴﺎﻟﺘﻪ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﻴﻘﻭل‬‫ﺇﻟﻰ‬‫ﻜﻭﻟﻭﺴﻲ‬:"‫ﻭﻤﺘ‬‫ﻰ‬‫ﹸ‬‫ﻗ‬ِ‫ﺭ‬‫ﹶ‬‫ﻨ‬‫ﻓﺎﺠﻌﻠﻭﻫﺎ‬ ،‫ﺍﻟﺭﺴﺎﻟﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻋﻨﺩﻜﻡ‬ ‫ﺕ‬‫ﹸ‬‫ﺘ‬‫ﻜﻨﻴﺴﺔ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻘﺭﺃ‬
‫ﺍﻟﻼ‬‫ﻭ‬‫ﺩﻜﻴﻴﻥ‬) "‫ﻜﻭ‬4:16(‫ﻓﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬"‫ﺍﻟﻼ‬ ‫ﺠﻤﺎﻋﺔ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺘﻘﺭﺍ‬‫ﻭ‬‫ﺩﻜﻴﻴﻥ‬."
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12-‫ﺍﻟﺭﺴﻭ‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻗﺎل‬‫ﻋﻥ‬ ‫ل‬)‫ﻓﻴﺒﻲ‬(:"‫ﻫ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻓﻴﺒﻲ‬ ‫ﺒﺄﺨﺘﻨﺎ‬ ‫ﺃﻭﺼﻴﻜﻡ‬‫ﻰ‬‫ﻜﻨﺨﺭﻴ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺨﺎﺩﻤﺔ‬‫ﺎ‬) "‫ﺭ‬‫ﻭ‬16:
1(‫ﻜﻌﺎﺩﺘﻬﻡ‬ ‫ﺘﺭﺠﻤﻭﻫﺎ‬:"‫ﻫﻰ‬ ‫ﺍﻟﺘﻲ‬‫ﻜﻨﺨﺭﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻟﻠﺠﻤﺎﻋﺔ‬ ‫ﺨﺎﺩﻤﺔ‬."

70. - 70 -
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13-‫ﺍ‬ ‫ﺒﻭﻟﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﺭﺴﺎﺌل‬ ‫ﻭﻓﻲ‬‫ﺍﻷﻭﻟﻰ‬ ‫ﺭﺴﺎﻟﺘﻪ‬ ‫ﺃﻭل‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭل‬ ،‫ﻟﺭﺴﻭل‬‫ﺇﻟﻰ‬‫ﺘﺴﺎﻟﻭﻨﻴﻜﻲ‬"‫ﺇﻟﻰ‬‫ﺍﻟﺘﺴﺎﻟﻭﻨﻴﻜﻴﻴﻥ‬ ‫ﻜﻨﻴﺴﺔ‬"..
)1‫ﺘﺱ‬1:1(‫ﻓﻴﺘﺭﺠﻤﻭﻨﻬﺎ‬‫ﺠﻤﺎﻋﺔ‬ ‫ﺇﻟﻲ‬‫ﺍﻟﺘﺴﺎﻟﻜﻭﻨﻴﻴﻥ‬."‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﺃﻥ‬ ‫ﻭﻭﺍﻀﺢ‬‫ﺩﻴﻨﻲ‬ ‫ﺃﻭ‬ ‫ﺭﻭﺤﻲ‬ ‫ﻤﻌﻨﻰ‬ ‫ﺃﻱ‬ ‫ﻟﻬﺎ‬ ‫ﻟﻴﺱ‬!..
‫ﻭ‬ ‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﻭﻨﻔﺱ‬‫ﻓﻲ‬ ‫ﺍﻟﺘﺭﺠﻤﺔ‬)2‫ﺘﺱ‬1:1.(
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14-‫ﻜﻠﻤﺔ‬ ‫ﺘﺘﺒﻌﻨﺎ‬ ‫ﺇﻥ‬ ‫ﺍﻟﻭﻗﺕ‬ ‫ﻭﻴﻌﻭﺯﻨﺎ‬)‫ﻜﻨﺎﺌﺱ‬(‫ﻭﺘﺭﺠﻤﺘﻬﺎ‬‫ﺒﺠﻤﺎﻋﺎﺕ‬!..‫ﻤﺜل‬ ‫ﻻﺌﻕ‬ ‫ﻏﻴﺭ‬ ‫ﺒﺄﺴﻠﻭﺏ‬:"‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻜﻨﺎﺌﺱ‬) "‫ﺭﺅ‬16
:16(‫ﻭﺘﺭﺠﻤﺘﻬﺎ‬"‫ﺠﻤﺎﻋﺎﺕ‬‫ﺍﻟﻤﺴﻴﺢ‬!"‫ﻭﻜﺫﻟﻙ‬"‫ﺍﷲ‬ ‫ﻜﻨﺎﺌﺱ‬) "1‫ﻜﻭ‬11:16(‫ﺍﷲ‬ ‫ﺠﻤﺎﻋﺎﺕ‬ ‫ﻭﺘﺭﺠﻤﺘﻬﺎ‬!‫ﺇﺫﺍ‬ ‫ﺃﻭ‬‫ﻜﻠﻤﺔ‬ ‫ﻨﺴﺒﺕ‬)‫ﻜﻨﺎﺌﺱ‬(
‫ﺇﻟﻰ‬‫ﺇﻗﻠﻴﻡ‬ ‫ﺃﻭ‬ ‫ﺒﻠﺩ‬‫ﻏﻼﻁﻴﺔ‬ ‫ﻜﻨﺎﺌﺱ‬)1‫ﻜﻭ‬16:1(.‫ﺘﺭﺠﻤﺘﻬﻡ‬ ‫ﺘﻌﻨﻲ‬ ‫ﻤﺎﺫﺍ‬"‫ﺠﻤﺎﻋﺎﺕ‬‫ﻏﻼﻁﻴﺔ‬"‫ﺠﻤﺎﻋﺎﺕ؟‬ ‫ﺃﻴﺔ‬!‫ﻤﻌﻨﻰ‬ ‫ﺃﻱ‬ ‫ﺒﻼ‬‫ﺩﻴﻨﻲ‬..‫ﺃﻭ‬
"‫ﻤﻜﺩﻭﻨﻴﺔ‬ ‫ﺠﻤﺎﻋﺎﺕ‬) "2‫ﻜﻭ‬8:1(‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻭﻟﺱ‬ ‫ﻗﻭل‬ ‫ﺃﻭ‬"‫ﻋﺩﺍ‬‫ﺍﻻﻫﺘﻤ‬‫ﺎﻡ‬‫ﺍﻟﻜﻨﺎﺌﺱ‬ ‫ﺒﺠﻤﻴﻊ‬) "2‫ﻜﻭ‬11:28(‫ﺒﺘﺭﺠﻤﺘﻬﻡ‬"ّ‫ﻡ‬‫ﻫ‬‫ﻜل‬
‫ﺍﻟﺠﻤﺎﻋﺎﺕ‬!"
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)16(
‫ﲝ‬ ‫ﻳﺆﻣﻨﻮﻥ‬‫ﺍﻷﺭﺽ‬ ‫ﻋﻠﻰ‬ ‫ﻓﺮﺩﻭﺱ‬ ‫ﰲ‬ ‫ﺃﺑﺪﻳﺔ‬ ‫ﻴﺎﺓ‬!
‫ﺍﻟﺪﻳﻨﻮﻧﺔ‬ ‫ﻳﻮﻡ‬ ‫ﻭﺃﻥ‬1000‫ﺳﻨﺔ‬
َ‫ﺑ‬‫ﺗﻮ‬ ‫ﻭﻓﻴﻪ‬‫ﺍﳌﻮﺕ‬ ‫ﺑﻌﺪ‬ ‫ﻪ‬!
‫ﻣﻌﺘـﻘﺪﻫـ‬‫ﻢ‬:

71. - 71 -
‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬144000‫ﺴﻴﺫﻫﺒﻭﻥ‬ ‫ﻓﻘﻁ‬‫ﺇﻟﻰ‬‫ﻤﻥ‬ ‫ﺍﻟﺴﻤﺎﺀ‬‫ﻋﻠ‬ ‫ﻋﺎﺸﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﻤﻼﻴﻴﻥ‬ ‫ﺁﻻﻑ‬ ‫ﺒﻴﻥ‬‫ﻰ‬‫ﺍﻷ‬‫ﺭﺽ‬.
‫ﻫﺅﻻﺀ‬ ‫ﻭﻴﺴﻤﻭﻥ‬"‫ﺍﻟﺼﻐﻴﺭ‬ ‫ﺍﻟﻘﻁﻴﻊ‬".‫ﱠ‬‫ﻤ‬‫ﺃ‬ِ‫ﻤ‬ ‫ﺍﻟﻐﺎﻟﺒﻴﺔ‬ ‫ﺎ‬‫ﱠ‬‫ﻤ‬‫ﻭﻴﺴﻤﻭﻨﻬﻡ‬ ‫ﻴﺨﻠﺼﻭﻥ‬ ‫ﻥ‬"ُ‫ﻷ‬‫ﺍ‬ ‫ﺍﻟﺨﺭﺍﻑ‬‫ﺨﺭ‬"‫ﻋﻠ‬ ‫ﻓﺭﺩﻭﺴﻴﺔ‬ ‫ﺒﺤﻴﺎﺓ‬ ‫ﻴﺘﻤﺘﻌﻭﻥ‬ ‫ﻓﺴﻭﻑ‬‫ﻰ‬
‫ﺍﻷﺭﺽ‬‫ﺇﻟﻰ‬‫ﺍﻷﺒﺩ‬.
‫ﻜﺘﺎﺒﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻫﺫﺍ‬ ‫ﻴﻘﻭﻟﻭﻥ‬:]‫ﺘﺤﻴﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻨﻜﻡ‬‫ﺇﻟﻰ‬‫ﻋﻠ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺒﺩ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬[‫ﻜﺭﺍﺴﺘﻬﻡ‬ ‫ﻭﻓﻲ‬]‫ﻋﻠ‬ ‫ﺒﺎﻟﺤﻴﺎﺓ‬ ‫ﺘﻤﺘﻌﻭﺍ‬‫ﻰ‬
‫ﺍﻷﺭﺽ‬‫ﺇﻟﻰ‬‫ﺍﻷﺒﺩ‬[.‫ﻜﺭﺍﺴﺘﻬﻡ‬ ‫ﻭﻓﻲ‬]‫ﺍﻟﻤﻭﺘﻰ‬ ‫ﺃﺭﻭﺍﺡ‬.[‫ﻤﺠﻠﺘﻬﻡ‬ ‫ﻭﻓﻲ‬"‫ﺍ‬‫ﺴﺘﻴﻘﻅ‬"‫ﺒﻌﻨﻭﺍﻥ‬]‫ﺠﻨﺔ‬‫ﻋﺎﻟﻤﻴﺔ‬:‫ﻤﺴﺘﻘﺒﻠﻴﺔ‬ ‫ﺤﻘﻴﻘﺔ‬ ‫ﺃﻡ‬ ‫ﺤﻠﻡ‬[.‫ﻭﺤﺘﻰ‬
‫ﺍﻟﻤﺸﻬﻭﺭﺓ‬ ‫ﻜﺘﺒﻬﻡ‬ ‫ﻓﻲ‬:‫ﻜﺘﺎﺏ‬]ُ‫ﻴ‬ ‫ﺍﻟﺤﻕ‬‫ﱢ‬‫ﺭ‬‫ﺤ‬‫ﺭﻜﻡ‬[‫ﻭﻜﺘﺎﺏ‬ ،]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﻭﻜﺘﺎﺏ‬ ،]‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺍﻟﺤﻕ‬‫ﺇﻟﻰ‬‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬.[‫ﹸ‬‫ﻜ‬ ‫ﻭﻓﻲ‬‫ﺘﺏ‬
‫ﺃ‬‫ﺨﺭﻯ‬.
‫ﻴﻘﻭﻟﻭﻥ‬"‫ﹰ‬‫ﺎ‬‫ﻓﺭﺩﻭﺴ‬ ‫ﺴﺘﺼﻴﺭ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺇﻥ‬".‫ﻭ‬ُ‫ﻴ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﻋﻠﻰ‬ ‫ﻘﻭﻥ‬‫ﻟﻠﺹ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﻭل‬:"‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﻤﻌﻲ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺍﻟﻴﻭﻡ‬"
)‫ﻟﻭ‬23:43(‫ﺒﻘﻭﻟﻬﻡ‬:‫ﻋﻨ‬ ‫ﻫل‬‫ﻰ‬‫ﺴﻴﺫﻫﺏ‬ ‫ﺍﻟﻠﺹ‬ ‫ﺃﻥ‬ ‫ﻴﺴﻭﻉ‬‫ﺇﻟﻰ‬‫ﻜﻼ‬ ‫؟‬ ‫ﺍﻟﺴﻤﺎﺀ‬...
‫ﻭﻴﻘﻭﻟﻭﻥ‬" :‫ﺍﻷﺭﺽ‬ ‫ﺨﻠﻕ‬ ‫ﺍﷲ‬ ‫ﺇﻥ‬–‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻻ‬-‫ﺍﻟﺒﺸﺭﻴﺔ‬ ‫ﻟﻠﻌﺎﺌﻠﺔ‬ ‫ﻜﻤﻭﻁﻥ‬"‫ﺍﻟﻐﺎﻟﺒﻴﺔ‬ ‫ﻨﺤﻭ‬ ‫ﺍﷲ‬ ‫ﻗﺼﺩ‬ ‫ﺇﻥ‬‫ﺍﻟﻌﻅﻤ‬‫ﻰ‬‫ﺍﻟﺫﻴﻥ‬ ‫ﻤﻥ‬
‫ﻤﻭﻁﻨﻬﻡ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻫﺫﻩ‬ ‫ﻴﺠﻌل‬ ‫ﺃﻥ‬ ‫ﻫﻭ‬ ،‫ﻴﺨﺩﻤﻭﻨﻪ‬‫ﺇﻟﻰ‬‫ﺍﻷﺒﺩ‬".
‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﺨﺎﻁﺌ‬ ‫ﺍﻋﺘﻤﺎﺩﺍ‬ ‫ﻭﻴﻌﺘﻤﺩﻭﻥ‬‫ﻰ‬‫ﺍﻟﻤﺯﻤﻭﺭ‬ ‫ﻗﻭل‬:"‫ﺍﻷﺭﺽ‬ ‫ﻴﺭﺜﻭﻥ‬ ‫ﺍﻟﺼﺩﻴﻘﻭﻥ‬) "‫ﻤﺯ‬37:29(‫ﻭﻋﻠ‬‫ﻰ‬‫ﺍﻟﺭﺏ‬ ‫ﻗﻭل‬"‫ﻁﻭﺒﻰ‬
‫ﺍﻷﺭﺽ‬ ‫ﻴﺭﺜﻭﻥ‬ ‫ﻷﻨﻬﻡ‬ ‫ﻟﻠﻭﺩﻋﺎﺀ‬) "‫ﻤﺕ‬5:5(.‫ﺇﻥ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬"‫ﺍﻟﻤﺒﻬ‬ ‫ﺍﻟﻤﻬﻤﺔ‬ ‫ﺴﻴﻭﺠﻪ‬ ‫ﺍﷲ‬‫ﺍﻟ‬ ‫ﻟﺭﻋﺎﻴﺎﻩ‬ ‫ﺴﺘﻜﻭﻥ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺠﺔ‬‫ﻭﻫﻰ‬ ،‫ﺒﺸﺭ‬‫ﺃﻥ‬
‫ﺒﻜﺎﻤﻠﻬﺎ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻴﺤﻭﻟﻭﺍ‬‫ﺇﻟﻰ‬‫ﺍﻟﺒﺸﺭﻱ‬ ‫ﻟﻠﺠﻨﺱ‬ ‫ﻓﺭﺩﻭﺴﻲ‬ ‫ﻤﻭﻁﻥ‬."‫ﻭﻤﺘ‬ ‫ﺫﻟﻙ؟‬ ‫ﻜﻴﻑ‬ ‫ﻭﻟﻜﻥ‬‫ﻰ‬‫ﻴﻘﻭﻟﻭﻥ‬ ‫؟‬:
"‫ﺴﻴﺘ‬ ،‫ﺍﻟﻌﺎﻟﻡ‬ ‫ﻨﻬﺎﻴﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻨﺎﺠﻭﻥ‬‫ﺇ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺘﺤﻭﻴل‬ ‫ﻓﻲ‬ ‫ﺒﺎﻻﺸﺘﺭﺍﻙ‬ ‫ﻤﺘﻌﻭﻥ‬‫ﻓﺭﺩﻭﺱ‬ ‫ﻟﻲ‬"،"‫ﻓﻴﻬﺎ‬ ‫ﻭﻴﺴﻜﻨﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻴﻭﺘ‬ ‫ﻴﺒﻨﻭﻥ‬.
‫ﺃﺜﻤﺎﺭﻫﺎ‬ ‫ﻭﻴﺄﻜﻠﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻜﺭﻭﻤ‬ ‫ﻭﻴﻐﺭﺴﻭﻥ‬"
]‫ﻤﺠﻠﺔ‬‫ﺍ‬‫ﺴﺘ‬‫ﻴﻘﻅ‬:‫ﻋﺎﻟﻤﻴﺔ‬ ‫ﺠﻨﺔ‬[..‫ﺹ‬8–10)‫ﺃ‬‫ﺒﺭﻴل‬1997(.
‫ﻤﻨﻬﺎ‬ ‫ﺇﻨﺸﺎﺌﻴﺔ‬ ‫ﺒﻜﻠﻤﺎﺕ‬ ‫ﺍﻷﺭﻀﻲ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﻌﻴﺸﺔ‬ ‫ﺠﻤﺎل‬ ‫ﻭﻴﺸﺭﺤﻭﻥ‬:"‫ﻓﺭﺩ‬ ‫ﻟﻜل‬ ‫ﻤﻤﺘﻊ‬ ‫ﻭﻋﻤل‬ ،‫ﺠﻴﺩﺓ‬ ‫ﺒﻴﻭﺕ‬"،"‫ﻜل‬
‫ﺴﻼﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻌﻴﺵ‬ ‫ﺍﻟﺒﺸﺭﻱ‬ ‫ﺍﻟﺠﻨﺱ‬"،"‫ﺒﻌﺩ‬ ‫ﻤﺎ‬ ‫ﻓﻲ‬ ‫ﻤﻭﺕ‬ ‫ﻭﻻ‬ ‫ﺸﻴﺨﻭﺨﺔ‬ ‫ﻭﻻ‬ ‫ﻤﺭﺽ‬ ‫ﻻ‬"،"‫ﺍﻟﺠﻤﻴﻊ‬ ‫ﻟﻴﺄﻜل‬ ‫ﺍﻟﺨﻴﺭﺍﺕ‬ ‫ﻤﻥ‬ ‫ﻭﻓﺭﺓ‬.. "‫ﻤﻊ‬
‫ﻟﻠﺨﻀﺭﺓ‬ ‫ﺼﻭﺭﺓ‬‫ﻭﺍﻷﺜﻤﺎﺭ‬ ‫ﻭﺍﻟﻔﺎﻜﻬﺔ‬.
‫ﻭﻴﻘﻭﻟﻭﻥ‬:"‫ﺒﺎﻟ‬ ‫ﺘﺭﻴﺩﻭﻥ‬‫ﻋﻠﻰ‬ ‫ﺘﺤﻴﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺘﺄﻜﻴﺩ‬‫ﺍﻟﻤﻤﺎﺜﻠﺔ‬ ‫ﺍﻟﻔﺭﺩﻭﺴﻴﺔ‬ ‫ﺍﻷﺭﺽ‬‫ﻟ‬‫ﹸ‬‫ﺨ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻠﺠﻨﺔ‬ِ‫ﻠ‬‫ﹶ‬‫ﻕ‬‫ﺍﻷﻭل‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻓﻴﻬﺎ‬"‫ﻓﻲ‬ ‫ﻓﻜﺭﻭﺍ‬
‫ﺫﻟﻙ‬:‫ﺒﻌﺩ‬ ‫ﻓﻴﻤﺎ‬ ‫ﻋﻨﻑ‬ ‫ﻭﻻ‬ ‫ﺠﺭﻴﻤﺔ‬ ‫ﻭﻻ‬ ‫ﺤﺭﺏ‬ ‫ﻻ‬..‫ﺍﻷﺫ‬ ‫ﻤﻥ‬ ‫ﺨﻭﻑ‬ ‫ﺩﻭﻥ‬‫ﻯ‬"،"‫ﻤﺴﺘﻘﻴﻤﻴﻥ‬ ‫ﻏﻴﺭ‬ ‫ﺴﻴﺎﺴﻴﻭﻥ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻟﻥ‬"‫ﺒﻁﺎﻟﺔ‬ ‫ﻻ‬..
‫ﻋ‬ ‫ﻟﻬﻡ‬ ‫ﺴﻴﻜﻭﻥ‬ ‫ﺍﻟﺠﻤﻴﻊ‬‫ﺒﻪ‬ ‫ﻟﻠﻘﻴﺎﻡ‬ ‫ﻤﻤﺘﻊ‬ ‫ﻤل‬""‫ﻫﺫﺍ‬ ‫ﺃﻨﻘﺎﺽ‬ ‫ﻭﺇﺯﺍﻟﺔ‬ ،‫ﺍﻷﺭﺽ‬ ‫ﺘﻨﻅﻴﻑ‬ ‫ﻋﻤل‬ ‫ﻟﻬﻡ‬ ‫ﺴﻴﻜﻭﻥ‬ ‫ﻫﺭﻤﺠﺩﻭﻥ‬ ‫ﻤﻥ‬ ‫ﻴﻨﺠﻭﻥ‬ ‫ﺍﻟﺫﻴﻥ‬
‫ﺍﻟﻘﺩﻴﻡ‬ ‫ﺍﻟﻨﻅﺎﻡ‬..‫ﻭﺠﻌ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺯﺭﻉ‬ ‫ﺍﻤﺘﻴﺎﺯ‬‫ﻓﻴﻪ‬ ‫ﻟﻠﻌﻴﺵ‬ ‫ﹰ‬‫ﻼ‬‫ﺠﻤﻴ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﻜﺎﻨ‬ ‫ﻠﻬﺎ‬"،"‫ﻋﻠ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺒﺩﻴﻌﺔ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﺴﺘﻜﻭﻥ‬ ‫ﻜﻡ‬‫ﻰ‬‫ﺍﻷﺭﺽ‬..
‫ﺍﻟﺒﺭ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﺴﻜﻥ‬ ‫ﺠﺩﻴﺩﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﺭﻀ‬."
‫ﻭﻴﻘﻭﻟﻭﻥ‬"‫ﺍﻟﻨﺎ‬ ‫ﺒﻴﻥ‬ ‫ﺴﻼﻡ‬ ‫ﺴﻴﻜﻭﻥ‬‫ﻭﺍﻟﺤﻴﻭﺍﻨﺎﺕ‬ ‫ﺱ‬."‫ﺍﻟﺸﺒل‬ ‫ﻤﻊ‬ ‫ﺃﻭ‬ ،‫ﻭﺍﻟﻨﻤﻭﺭ‬ ‫ﺍﻷﺴﻭﺩ‬ ‫ﻤﻊ‬ ‫ﻭﺍﻟﺴﻴﺩﺍﺕ‬ ‫ﻟﻸﻁﻔﺎل‬ ‫ﹰ‬‫ﺍ‬‫ﺼﻭﺭ‬ ‫ﻭﻴﻨﺸﺭﻭﻥ‬
‫ﻭﺍﻟﺠﺩﻱ‬.
]‫ﻜﺘﺎﺏ‬"‫ﺘﺤﻴﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻴﻤﻜﻨﻜﻡ‬‫ﺇﻟﻰ‬‫ﻋﻠﻰ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺒﺩ‬‫ﺍﻷﺭﺽ‬"[‫ﺹ‬155-162
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻘﻭﻟﻭﻥ‬"‫ﻭﻋﻠ‬‫ﻰ‬‫ﺴﻴﻨﻌﻡ‬ ،‫ﺍﻟﻤﻠﻜﻭﺕ‬ ‫ﺤﻜﻡ‬ ‫ﻅل‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺒﺎﺭﻜﺔ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻫﺫﻩ‬"‫ﺍﻟﻜﺜﻴﺭ‬ ‫ﺍﻟﺠﻤﻊ‬"‫ﻤﻥ‬"ُ‫ﻷ‬‫ﺍ‬ ‫ﺍﻟﺨﺭﺍﻑ‬‫ﺨﺭ‬"‫ﺍﻟﻤﺅﻟﻔﻴﻥ‬
‫ﺍﻟﻘﺩﻤﺎﺀ‬ ‫ﺍﻟﺭﺅﺴﺎﺀ‬ ‫ﻤﻊ‬ ‫ﻭﺍﻟﺸﺭﻜﺔ‬ ‫ﺒﺎﻟﺴﻼﻡ‬ ،‫ﺍﻷﻤﻡ‬ ‫ﻜل‬ ‫ﻤﻥ‬‫ﺍﻷﻤﻨﺎﺀ‬.‫ﺍﻷﺒﺭﺍﺭ‬ ‫ﺍﻷﻭﻻﺩ‬ ‫ﻫﺅﻻﺀ‬ ‫ﻴﺘﺯﻭﺝ‬ ‫ﺴﻭﻑ‬ ‫ﺍﻹﻟﻬﻲ‬ ‫ﻟﻸﻤﺭ‬ ‫ﻭﺇﻁﺎﻋﺔ‬..
‫ﹰ‬‫ﺍ‬‫ﺃﻭﻻﺩ‬ ‫ﻭﻴﻠﺩﻭﻥ‬‫ﺍﻷﺭﺽ‬ ‫ﻟﻴﻤﻸﻭﺍ‬ ‫ﺒل‬ ،‫ﺍﻟﻘﺘل‬ ‫ﻭﺤﺭﻭﺏ‬ ‫ﻟﻼﻨﺯﻋﺎﺝ‬ ‫ﻻ‬ ‫ﻭﻟﻜﻥ‬.‫ﺍﻟﺭﺏ‬ ‫ﻭﺒﺘﺄﺩﻴﺏ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺨﻭﻑ‬ ‫ﻻ‬ ‫ﺘﺎﻤﺔ‬ ‫ﺒﺤﺭﻴﺔ‬ ‫ﺴﻴﺭﺒﻭﻨﻬﻡ‬ ‫ﻭﻫﻡ‬
‫ﻭﺇﻨﺫﺍﺭﻩ‬."

72. - 72 -
]‫ﻜﺘﺎﺏ‬"ُ‫ﻴ‬ ‫ﺍﻟﺤﻕ‬‫ﺤﺭﺭﻜﻡ‬"‫ﺹ‬370،371[
‫ﺴﻨﺔ‬ ‫ﺃﻟﻑ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻴﻭﻡ‬ ‫ﺇﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﻴﻘﻭل‬.
"‫ﺍﷲ‬ ‫ﺨﻠﻕ‬ ‫ﺃﻴﺎﻡ‬ ‫ﺃﺤﺩ‬ ‫ﻤﺜل‬ ‫ﻁﻭﻴل‬ ‫ﻫﺫﺍ‬ ‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻴﻭﻡ‬ ‫ﺃﻥ‬ ‫ﻴﻌﻨﻲ‬ ‫ﻭﻻ‬.‫ﺍﻟﻴﻭﻡ‬ ‫ﻤﻥ‬ ،‫ﺍﻷﺨﻴﺭ‬ ‫ﺴﻨﺔ‬ ‫ﺍﻷﻟﻑ‬ ‫ﻏﻀﻭﻥ‬ ‫ﻓﻲ‬ ‫ﻴﺄﺘﻲ‬ ‫ﻓﻬﻭ‬ ،‫ﻜﻼ‬
‫ﺍﻟﺴﺎﺒﻊ‬.
ُ‫ﻤ‬ ‫ﺇﻨﻪ‬‫ﺍ‬ ‫ﻠﻙ‬‫ﺍﻷﻟﻔﻲ‬ ‫ﻟﻤﺴﻴﺢ‬"‫ﻭﻓﻴﻪ‬‫ﻭﻗﺕ‬‫ﻜﺎﻑ‬‫ﻋﻠ‬ ‫ﻴﻌﻤﻠﻭﻨﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺃﻋﻤﺎﻟﻬﻡ‬ ‫ﺒﺤﺴﺏ‬ ‫ﻟﻴﺩﻴﻨﻬﻡ‬‫ﺍﻷﺭﺽ‬ ‫ﻰ‬‫ﺍﻟﻤﻭﺕ‬ ‫ﻤﻥ‬ ‫ﺍﻴﻘﺎﻅﻬﻡ‬ ‫ﺒﻌﺩ‬".
‫ﺍﻟﺫﻴﻥ‬ ‫ﻫﺅﻻﺀ‬"‫ﺍﻟﺴﻴﺌﺎﺕ‬ ‫ﻋﻤﻠﻭﺍ‬"‫ﻟﻜﻭﻨﻬﻡ‬ُ‫ﺤ‬ِ‫ﺒ‬َ‫ل‬ُ‫ﺼ‬‫ﻭ‬ ،‫ﺒﺎﻟﺨﻁﻴﺔ‬ ‫ﺒﻬﻡ‬ّ‫ﻭ‬‫ﺍﻟﺤﺎﻀﺭﺓ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺃﺜﻨﺎﺀ‬ ‫ﺒﺎﻹﺜﻡ‬ ‫ﺭﻭﺍ‬"
]‫ﻜﺘﺎﺏ‬"‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬"‫ﺹ‬374،375[
‫ﻜﺘﺎﺏ‬ ‫ﻭﻓﻲ‬]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬[‫ﻴﻘﻭﻟﻭﻥ‬:
"‫ﺴﻨﺔ‬ ‫ﺃﻟﻑ‬ ‫ﻁﻭﻟﻪ‬ ‫ﺍﻟﺒﺎﻟﻎ‬ ‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻴﻭﻡ‬) "‫ﺹ‬353(
‫ﹰ‬‫ﺎ‬‫ﺃﺸﺨﺎﺼ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺇﻥ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻴﻭﻡ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻭﻤﻭﺍ‬ ‫ﻟﻥ‬...
"‫ﻓﺈﻥ‬‫ﺁ‬َ‫ﻤ‬ ‫ﺩﻡ‬‫ﻴﺒﻘ‬ ‫ﺒل‬ ،‫ﻗﺒﺭﻩ‬ ‫ﻤﻥ‬ ‫ﻴﺨﺭﺝ‬ ‫ﻟﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﺜ‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﻤﻴﺘ‬‫ﺇﻟﻰ‬‫ﱠ‬‫ﻤ‬‫ﺃ‬ ،‫ﺍﻷﺒﺩ‬،‫ﻋﺩﻥ‬ ‫ﻓﻲ‬ ‫ﻋﺎﺩﻟﺔ‬ ‫ﺩﻴﻨﻭﻨﺔ‬ ‫ﻭﺍﺤﺩﺓ‬ ‫ﻤﺭﺓ‬ ‫ﺩﻴﻥ‬ ‫ﻓﻸﻨﻪ‬ ‫ﺍﻟﺴﺒﺏ‬ ‫ﺎ‬
‫ﹸ‬‫ﻨ‬‫ﻭ‬ُ‫ﻤ‬‫ﺍﻟ‬ ‫ﺍﻟﺤﻜﻡ‬ ‫ﻓﻴﻪ‬ ‫ﻔﺫ‬‫ﺒﺭﻡ‬)‫ﺘﻙ‬3:17-19(.‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﺩﻴﻥ‬ ‫ﺭﺠﺎل‬ ‫ﺍﻟﻘﺒﻭﺭ‬ ‫ﻤﻥ‬ ‫ﻴﺨﺭﺝ‬ ‫ﻻ‬ ‫ﻜﺫﻟﻙ‬‫ﺃﺼﺩﺭ‬‫ﹰ‬‫ﻼ‬‫ﻗﺎﺌ‬ ‫ﺤﻜﻤﻪ‬ ‫ﻴﺴﻭﻉ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻓﻴﻬﻡ‬:
"‫ﱡ‬‫ﻴ‬‫ﺃ‬‫ﱠ‬‫ﻴ‬‫ﺍﻟﺤ‬ ‫ﻬﺎ‬‫ﺠﻬﻨﻡ‬ ‫ﺩﻴﻨﻭﻨﺔ‬ ‫ﻤﻥ‬ ‫ﺘﻬﺭﺒﻭﻥ‬ ‫ﻜﻴﻑ‬ ‫ﺍﻷﻓﺎﻋﻲ‬ ‫ﺃﻭﻻﺩ‬ ‫ﺎﺕ‬) "‫ﻤﺕ‬23:33"...(‫ﻓﻬ‬ ،‫ﺍﻟﺭﻭﺡ‬ ‫ﻀﺩ‬ ‫ﻴﺨﻁﺌﻭﻥ‬ ‫ﻭﺍﻟﺫﻴﻥ‬‫ﺅ‬‫ﻓﻲ‬ ‫ﺘﻭﺼﺩ‬ ‫ﻻﺀ‬
‫ﻭﺠﻭﻫﻡ‬‫ﺃﺒﻭﺍﺏ‬‫ﺍﻟﻘ‬‫ﺒﻭﺭ‬..‫ﺍﻟﻨﻭﺭ‬ ‫ﻴﺭﻭﻥ‬ ‫ﻭﻻ‬ ‫ﻴﺨﺭﺠﻭﻥ‬ ‫ﻓﻼ‬‫ﹰ‬‫ﺎ‬‫ﺃﻤﻭﺍﺘ‬ ‫ﻴﻅﻠﻭﻥ‬ ‫ﺒل‬ ،".
]‫ﹰ‬‫ﺎ‬‫ﺼﺎﺩﻗ‬ ‫ﺍﷲ‬ ‫ﻟﻴﻜﻥ‬ ‫ﻜﺘﺎﺏ‬:‫ﺹ‬350-‫ﺹ‬352[
‫ﻫﻰ‬ ‫ﺴﻨﺔ‬ ‫ﺍﻷﻟﻑ‬ ‫ﻓﺘﺭﺓ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬‫ﺍﺨﺘﺒﺎﺭ‬ ‫ﻓﺘﺭﺓ‬‫ﺍﻟﻤﻭﺕ‬ ‫ﺒﻌﺩ‬ ‫ﻟﻠﺘﻭﺒﺔ‬ ‫ﻓﺭﺼﺔ‬ ،‫ﺍﻟﺴﻴﺌﺎﺕ‬ ‫ﻓﻌﻠﻭﺍ‬ ‫ﻟﻠﺫﻴﻥ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﻭﻓﻴﻪ‬ ،.
‫ﻋﻠ‬ ‫ﺍﷲ‬ ‫ﻴﺤﺎﺴﺒﻬﻡ‬ ‫ﻻ‬‫ﻰ‬‫ﺨﻼل‬ ‫ﺨﻁﺎﻴﺎﻫﻡ‬ ‫ﻋﻥ‬ ‫ﺒل‬ ،‫ﺍﻟﻤﻭﺕ‬ ‫ﻗﺒل‬ ‫ﺨﻁﺎﻴﺎﻫﻡ‬‫ﺴﻨﺔ‬ ‫ﺍﻷﻟﻑ‬.‫ﻗﺒل‬ ‫ﺤﺘﻰ‬ ‫ﻭﻴﻤﻭﺕ‬ ‫ﻴﻬﻠﻙ‬ ‫ﻴﻔﺸل‬ ‫ﻓﺎﻟﺫﻱ‬
‫ﺴﻨﺔ‬ ‫ﺍﻷﻟﻑ‬ ‫ﺍﻨﺘﻬﺎﺀ‬.‫ﻴﻨﺠﻭﻥ‬ ‫ﻭﺍﻟﺫﻴﻥ‬"‫ﻴﺭﻀ‬‫ﻰ‬‫ﺍﻟﺤ‬ ‫ﻭﻴﻤﻨﺤﻬﻡ‬ ،‫ﻭﻴﺒﺭﺭﻫﻡ‬ ‫ﻋﻨﻬﻡ‬ ‫ﺍﷲ‬‫ﻋﻠﻰ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﺒﺎﻟﺤﻴﺎﺓ‬ ‫ﻕ‬‫ﺍﻷﺭﺽ‬".
]‫ﺹ‬ ‫ﻴﺤﺭﺭﻜﻡ‬ ‫ﺍﻟﺤﻕ‬375[
‫ﻋﻠﻴﻬﻢ‬ ‫ﺍﻟﺮﺩ‬:
1-‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬ ‫ﻀﺩ‬ ‫ﻫﻭ‬ ،‫ﻭﺜﻤﺎﺭ‬ ‫ﻭﺃﺸﺠﺎﺭ‬ ‫ﻭﺠﻨﺎﺕ‬ ‫ﺒﻴﻭﺕ‬ ‫ﻤﻥ‬ ‫ﻓﻴﻪ‬ ‫ﺒﻤﺎ‬ ‫ﺍﻷﺭﻀﻲ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬:"‫ﹶ‬‫ﺘ‬ ‫ﻟﻡ‬ ‫ﻤﺎ‬َ‫ﺭ‬‫ﻋﻴ‬ٌ‫ﻥ‬‫ﺒﻪ‬ ‫ﺘﺴﻤﻊ‬ ‫ﻭﻟﻡ‬ ،
ٌ‫ﻥ‬‫ﺃﺫ‬‫ﻋﻠﻰ‬ ‫ﻴﺨﻁﺭ‬ ‫ﻭﻟﻡ‬ ،‫ﱠ‬‫ﺩ‬‫ﺃﻋ‬ ‫ﻤﺎ‬ ،‫ﺒﺸﺭ‬ ‫ﻗﻠﺏ‬‫ﻴﺤﺒﻭﻨﻪ‬ ‫ﻟﻠﺫﻴﻥ‬ ‫ﺍﷲ‬ ‫ﻩ‬) "1‫ﻜﻭ‬2:9.(
2-‫ﻋﻠ‬ ‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬‫ﻰ‬‫ﻫ‬ ‫ﺍﻷﺭﺽ‬‫ﻰ‬‫ﱠ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻤﻥ‬ ‫ﻟﻭﻥ‬‫ﻭ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻟﻤﺸﺎﻋﺭ‬ ‫ﺤﺩﻱ‬‫ﺁ‬‫ﻤﺎ‬‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻓﻲ‬ ‫ﻟﻬﻡ‬.
3-‫ﺃﻤ‬ ‫ﻤﺜل‬ ،‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻭﺒﻤﻠﻜﻭﺕ‬ ‫ﺒﺎﻟﺴﻤﺎﺀ‬ ‫ﺘﻌﺩ‬ ‫ﺍﻟﺘﻲ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﺍﻟﻜﺜﻴﺭﺓ‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﻀﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻫﻭ‬‫ﻓﻲ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﺜﺎل‬)‫ﻤﺕ‬13(
‫ﻭﻓﻲ‬)‫ﻤﺕ‬25(‫ﻴﻘﻭل‬ ‫ﺤﻴﺙ‬:"‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻤﻠﻜﻭﺕ‬ ‫ﻴﺸﺒﻪ‬"‫ﻋﻠ‬ ‫ﻋﻅﺘﻪ‬ ‫ﻭﻀﺩ‬‫ﻰ‬‫ﺃﻭﻟﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺠﺒل‬:"‫ﻟﻬﻡ‬ ‫ﻷﻥ‬ ‫ﺒﺎﻟﺭﻭﺡ‬ ‫ﻟﻠﻤﺴﺎﻜﻴﻥ‬ ‫ﻁﻭﺒﻲ‬
‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻤﻠﻜﻭﺕ‬) "..‫ﻤﺕ‬5:3(،"‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﻤﻠﻜﻭﺕ‬ ‫ﻟﻬﻡ‬ ‫ﻷﻥ‬ ،‫ﺍﻟﺒﺭ‬ ‫ﺃﺠل‬ ‫ﻤﻥ‬ ‫ﻟﻠﻤﻁﺭﺩﻭﻴﻥ‬ ‫ﻁﻭﺒﻲ‬..‫ﺍ‬‫ﱠ‬‫ﻠ‬‫ﻭﺘﻬ‬ ‫ﻓﺭﺤﻭﺍ‬‫ﺃﺠﺭﻜﻡ‬ ‫ﻷﻥ‬ ‫ﻠﻭﺍ‬
‫ﺍﻟ‬ ‫ﻓﻲ‬ ‫ﻋﻅﻴﻡ‬‫ﺴﻤﻭﺍﺕ‬) "‫ﻤﺕ‬5:10،12(.‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬‫ﻗﻭﻟﻪ‬:"‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺍ‬‫ﻜﻨﻭﺯ‬ ‫ﻟﻜﻡ‬ ‫ﺍﻜﻨﺯﻭﺍ‬) "‫ﻤﺕ‬6:20(.‫ﻻ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﺇﻥ‬ ‫ﺫﻟﻙ‬ ‫ﻓﺎﺌﺩﺓ‬ ‫ﻤﺎ‬
‫ﻴﺫﻫﺒﻭﻥ‬‫ﺇﻟﻰ‬‫ﺍﻟﺴﻤﺎﺀ؟‬..

73. - 73 -
4-‫ﻤﻊ‬ ‫ﻴﺘﻔﻕ‬ ‫ﻻ‬ ،‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻟﺸﺭﺏ‬ ‫ﺍﻷﻜل‬ ‫ﺇﻥ‬‫ﺭﻭﺤﺎﻨﻴﺔ‬ ‫ﺒﺄﺠﺴﺎﺩ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬)1‫ﻜﻭ‬15:44،48(‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺒﺄﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻗﻭل‬ ‫ﺎ‬
ُ‫ﻴ‬‫ﺴ‬ ‫ﺍﻟﺼﻐﻴﺭ‬ ‫ﺍﻟﻘﻁﻴﻊ‬ُ‫ﻴ‬‫ﺴ‬ ‫ﺍﻷﺭﻀﻲ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺴﻴﺴﻜﻨﻭﻥ‬ ‫ﻭﺍﻟﺫﻴﻥ‬ ،‫ﺭﻭﺤﺎﻨﻴﺔ‬ ‫ﺒﺄﺠﺴﺎﺩ‬ ‫ﻘﺎﻡ‬‫ﻗﻭل‬ ‫ﻀﺩ‬ ‫ﻓﻬﺫﺍ‬ ،‫ﻤﺎﺩﻴﺔ‬ ‫ﺒﺄﺠﺴﺎﺩ‬ ‫ﻘﺎﻤﻭﻥ‬
‫ﺍﻟﻜﺘﺎﺏ‬:"‫ﺍﷲ‬ ‫ﻤﻠﻜﻭﺕ‬ ‫ﻴﺭﺜﺎ‬ ‫ﺃﻥ‬ ‫ﻴﻘﺩﺭﺍﻥ‬ ‫ﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺩﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﻟﺤﻤ‬ ‫ﺇﻥ‬.‫ﺍﻟﻔﺴﺎﺩ‬ ‫ﻋﺩﻡ‬ ‫ﺍﻟﻔﺴﺎﺩ‬ ‫ﻴﺭﺙ‬ ‫ﻭﻻ‬) "1‫ﻜﻭ‬15:50.(
5-‫ﺃﻨﻪ‬ ‫ﺍﻋﺘﻘﺎﺩﻫﻡ‬ ‫ﻜﺫﻟﻙ‬‫ﻋﻥ‬ ‫ﻟﻠﺼﺩﻭﻗﻴﻴﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻗﻭل‬ ‫ﻀﺩ‬ ‫ﻫﻭ‬ ،‫ﺒﻨﻴﻥ‬ ‫ﻭﺇﻨﺠﺎﺏ‬ ،‫ﻭﺯﻭﺍﺝ‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻋﺎﺌﻼﺕ‬ ‫ﺘﻭﺠﺩ‬
‫ﺍﻟﻘﻴﺎﻤﺔ‬:"‫ﱡ‬‫ﻠ‬‫ﺘﻀ‬‫ﺇ‬ ‫ﻭﻥ‬‫ﺍﷲ‬ ‫ﻗﻭﺓ‬ ‫ﻭﻻ‬ ‫ﺍﻟﻜﺘﺏ‬ ‫ﺘﻌﺭﻓﻭﻥ‬ ‫ﻻ‬ ‫ﺫ‬.ُ‫ﻴ‬ ‫ﻻ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ‬ ‫ﻓﻲ‬ ‫ﻷﻨﻬﻡ‬‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﻜﻤﻼﺌﻜﺔ‬ ‫ﻴﻜﻭﻨﻭﻥ‬ ‫ﺒل‬ ،‫ﻴﺘﺯﻭﺠﻭﻥ‬ ‫ﻭﻻ‬ ‫ﺯﻭﺠﻭﻥ‬
‫ﺍﻟﺴﻤﺎﺀ‬."
6-‫ﻓﺈﻥ‬ ‫ﻜﺫﻟﻙ‬‫ﺍﻟﺒﻨﻴﻥ‬‫ﺍﻟﺫﻴ‬‫ﺍﻟ‬ ‫ﻓﻲ‬ ‫ﻴﻭﻟﺩﻭﻥ‬ ‫ﻥ‬‫ﺇﺭﺍﺩﺘﻬﻡ؟‬ ‫ﺘﺨﺘﺒﺭ‬ ‫ﺃﻥ‬ ‫ﺩﻭﻥ‬ ‫ﺒﺎﻟﻔﺭﺩﻭﺱ‬ ‫ﻴﺘﻤﺘﻌﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻟﻬﻡ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻜﻴﻑ‬ ،‫ﻔﺭﺩﻭﺱ‬!‫ﺒﻴﻨﻤﺎ‬
‫ﻟﻠﻐﺎﻟﺒﻴﻥ‬ ‫ﻤﻜﺎﻓﺄﺓ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬.
7-َ‫ﻭ‬ ‫ﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﺇ‬‫ﺵ‬65:21(:"‫ﺃﺜﻤﺎﺭﻫﺎ‬ ‫ﻭﻴﺄﻜﻠﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻜﺭﻭﻤ‬ ‫ﻭﻴﻐﺭﺴﻭﻥ‬ ،‫ﻓﻴﻬﺎ‬ ‫ﻭﻴﺴﻜﻨﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻴﻭﺘ‬ ‫ﻴﺒﻨﻭﻥ‬"‫ﻋﻠ‬ ‫ﻴﻨﻁﺒﻕ‬ ‫ﻻ‬ ‫ﻓﻬﻭ‬ ،‫ﻰ‬
‫ﺍﻟﻤﻭﺕ‬ ‫ﺒﻌﺩ‬ ‫ﺍﻟﺤﻴﺎﺓ‬.
‫ﻴﺠﺩ‬ ‫ﺇﻨﻬﻡ‬ ‫ﻗﺎﻟﻭﺍ‬ ‫ﻭﻟﻴﺘﻬﻡ‬‫ﱡ‬‫ﺴ‬‫ﻟﻠ‬ ‫ﺠﺎﻫﺯﺓ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﻴﻭﺘ‬ ‫ﻭﻥ‬‫ﻜﻨ‬‫ﻰ‬‫ﻭﺍﻟﺤﺎﺠﺔ‬ ،‫ﺍﻷﺒﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺒﻨﺎﺀ‬ ‫ﺘﻌﺏ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﻻ‬‫ﺒﺩ‬ ،‫ﹰ‬‫ﻻ‬‫ﻗﺒﻭ‬ ‫ﺃﺴﻬل‬ ‫ﻫﺫﺍ‬ ‫ﻟﻜﺎﻥ‬ ،‫ﺇﻟﻰ‬
‫ﻭﺇﻟ‬ ،‫ﺍﻟﺒﻨﺎﺀ‬ ‫ﻤﻭﺍﺩ‬ ‫ﺘﻭﺍﻓﺭ‬‫ﻰ‬‫ﻭﻤﻬﻨﺩﺴﻴﻥ‬ ‫ﻋﻤﺎل‬‫ﺍﻟﺒﻨﺎﺀ‬ ‫ﻴﺘﻡ‬ ‫ﺤﺘﻰ‬ ‫ﺍﻟﺴﻜﻥ‬ ‫ﺍﻨﺘﻅﺎﺭ‬ ‫ﻭﺇﻟﻲ‬ ،!‫ﺍﻟﺭﺴﻭل‬ ‫ﻗﻭل‬ ‫ﻤﻊ‬ ‫ﻴﺘﻨﺎﻗﺽ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻜل‬ ‫ﺫﻟﻙ‬ ‫ﻭﻤﻊ‬:
"‫ﹸ‬‫ﻨ‬ ‫ﺇﻥ‬ِ‫ﻘ‬َ‫ﺽ‬‫ﺍﻟﺴﻤ‬ ‫ﻓﻲ‬ ‫ﻓﻠﻨﺎ‬ ،‫ﺍﻷﺭﻀﻲ‬ ‫ﺨﻴﻤﺘﻨﺎ‬ ‫ﺒﻴﺕ‬‫ﻭﺍﺕ‬ٌ‫ﺀ‬‫ﺒﻨﺎ‬‫ﻤ‬‫ﹲ‬‫ﺕ‬‫ﺒﻴ‬ ،‫ﺍﷲ‬ ‫ﻥ‬ٍ‫ﺩ‬‫ﺒﻴ‬ ‫ﻤﺼﻨﻭﻉ‬ ‫ﻏﻴﺭ‬‫ﱞ‬‫ﻱ‬‫ﺃﺒﺩ‬ ،) "2‫ﻜﻭ‬5:1.(
‫ﻀﺩ‬ ‫ﻓﻬﺫﺍ‬ ، ‫ﻴﺯﺭﻋﻭﻥ‬ ‫ﻭﻜﻭﻨﻬﻡ‬‫ﺃ‬‫ﱠ‬‫ﻤ‬‫ﻟ‬ ‫ﺍﻟﺫﻱ‬ ،‫ﺍﷲ‬ ‫ﺴﻠﻭﺏ‬‫ﹶ‬‫ﺨ‬ ‫ﺎ‬‫ﹶ‬‫ﻠ‬‫ﻏﺭﺴﻬﺎ‬ ‫ﻓﻲ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻴﺘﻌﺏ‬ ‫ﻟﻡ‬ ‫ﺠﻨﺔ‬ ‫ﻓﻲ‬ ‫ﻭﻀﻌﻪ‬ ‫ﺍﻷﻭل‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻕ‬
‫ﻭﺯﺭﻋﻬﺎ‬)‫ﺘﻙ‬2.(
8-‫ﻭﺇﺯﺍ‬ ‫ﺘﻌﻤﻴﺭﻫﺎ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﻤﻬﻤﺔ‬ ‫ﺴﺘﻜﻭﻥ‬ ‫ﺃﻨﻪ‬ ‫ﺃﻭ‬ ،‫ﺠﻤﻴﻠﺔ‬ ‫ﻟﺘﻜﻭﻥ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻫﺫﻩ‬ ‫ﺴﻴﻁﻬﺭ‬ ‫ﺍﷲ‬ ‫ﺇﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻴﻘل‬ ‫ﻟﻡ‬‫ﺒل‬ ،‫ﺃﻨﻘﺎﻀﻬﺎ‬ ‫ﻟﺔ‬
‫ﺴﺘﺯﻭل‬ ‫ﺍﻷﺭﺽ‬ ‫ﻫﺫﻩ‬ ‫ﺇﻥ‬ ‫ﻗﺎل‬)‫ﻴﻭ‬21:1(‫ﻭﻗﺎل‬:‫ﺍﻟﻨﺎﻤﻭﺱ‬ ‫ﻤﻥ‬ ‫ﻭﺍﺤﺩ‬ ‫ﺤﺭﻑ‬ ‫ﻴﺯﻭل‬ ‫ﻭﻻ‬ ،‫ﺘﺯﻭﻻﻥ‬ ‫ﻭﺍﻷﺭﺽ‬ ‫ﺍﻟﺴﻤﺎﺀ‬)‫ﻤﺕ‬5:18(
‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻁﺭﺱ‬ ‫ﺍﻟﻘﺩﻴﺱ‬ ‫ﻭﻗﺎل‬:"‫ﱠ‬‫ﻤ‬‫ﻭﺃ‬‫ﻓﻬ‬ ،‫ﺍﻵﻥ‬ ‫ﺍﻟﻜﺎﺌﻨﺔ‬ ‫ﻭﺍﻷﺭﺽ‬ ‫ﺍﻟﺴﻤﻭﺍﺕ‬ ‫ﺎ‬‫ﻰ‬‫ﻟﻠﻨﺎﺭ‬ ‫ﻤﺤﻔﻭﻅﺔ‬ ،‫ﻋﻴﻨﻬﺎ‬ ‫ﺍﻟﻜﻠﻤﺔ‬ ‫ﺒﺘﻠﻙ‬ ‫ﻤﺨﺯﻭﻨﺔ‬‫ﺇﻟﻰ‬‫ﻴﻭﻡ‬
‫ﱠ‬‫ﺠ‬‫ﺍﻟﻔ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻭﻫﻼﻙ‬ ‫ﺍﻟﺩﻴﻥ‬‫ﺎﺭ‬")2‫ﺒﻁ‬3:7.(
9-‫ﺃ‬‫ﱠ‬‫ﻤ‬‫ﺒﺎﻗﻴﺔ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻋﺒﺎﺭﺓ‬ ‫ﺍﺴﺘﺨﺩﺍﻡ‬ ‫ﺎ‬‫ﺇﻟﻰ‬‫ﺍﻷﺒﺩ‬.‫ﻫ‬ ‫ﻨﻬﺎﻴﺔ‬ ‫ﻟﻬﺎ‬ ‫ﻁﻭﻴﻠﺔ‬ ‫ﻓﺘﺭﺓ‬ ‫ﺘﻌﻨﻲ‬ ‫ﺍﻷﺒﺩ‬ ‫ﻓﻜﻠﻤﺔ‬‫ﻰ‬‫ﺍﻷ‬‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﻗﻭل‬ ‫ﺒﺩﻟﻴل‬ ،‫ﺒﺩ‬:
"‫ﺍﻵﺒﺩﻴﻥ‬ ‫ﺃﺒﺩ‬) "‫ﺭﺅ‬20:10) (‫ﺩﺍ‬7:18(‫ﻫﻨﺎﻙ‬ ‫ﺇﺫ‬‫ﺁ‬‫ﻜل‬ ،‫ﺒﺎﺩ‬‫ﺍﻵ‬ ‫ﻴﺘﻠﻭ‬ ‫ﺃﺒﺩ‬‫ﻭﺍﻟﺩﻫﻭﺭ‬ ،‫ﺍﻟﺩﻫﺭ‬ ‫ﻭﺒﺎﻟﻤﺜل‬ ‫ﺨﺭ‬...
10-‫ﻓ‬ ‫ﻫﻭ‬ ،‫ﺴﻨﺔ‬ ‫ﺃﻟﻑ‬ ‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻴﻭﻡ‬ ‫ﺒﺄﻥ‬ ‫ﺍﻟﻘﻭل‬‫ﻜﺘﺎﺒﻲ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﺃﻱ‬ ‫ﻴﺴﻨﺩﻩ‬ ‫ﻻ‬ ‫ﺸﺨﺼﻲ‬ ‫ﻜﺭ‬.‫ﻴﺤﺘﺎﺝ‬ ‫ﻻ‬ ‫ﻭﺍﷲ‬‫ﺇﻟﻰ‬‫ﻟﻜﻲ‬ ‫ﺴﻨﺔ‬ ‫ﺃﻟﻑ‬
‫ﺍﻟﻨﺎﺱ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﺩﻴﻥ‬.‫ﻋﺒﺎﺭﺓ‬ ‫ﺃﻤﺎ‬"‫ﺴﻨﺔ‬ ‫ﻜﺄﻟﻑ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻋﻨﺩ‬ ‫ﹰ‬‫ﺍ‬‫ﻭﺍﺤﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬ ‫ﺇﻥ‬"‫ﻤﺒﺎﺸﺭﺓ‬ ‫ﺒﻌﺩﻫﺎ‬ ‫ﺫﻜﺭ‬ ‫ﻓﻘﺩ‬ ،"‫ﻭﺍﺤﺩ‬ ‫ﻜﻴﻭﻡ‬ ‫ﺴﻨﺔ‬ ‫ﻭﺃﻟﻑ‬) "2‫ﺒﻁ‬3:8(
‫ﺤﺭﻓﻴﺔ‬ ‫ﺒﻁﺭﻴﻘﺔ‬ ‫ﻫﻨﺎ‬ ‫ﺍﻷﺭﻗﺎﻡ‬ ‫ﺘﻔﻬﻡ‬ ‫ﻭﻻ‬.
11-‫ﻭ‬‫ﺍ‬‫ﻋﺘﺒﺎﺭ‬‫ﹰ‬‫ﻻ‬‫ﻤﺠﺎ‬ ‫ﺴﻨﺔ‬ ‫ﺍﻷﻟﻑ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺩﻴﻥ‬ ‫ﻴﻭﻡ‬‫ﺍﻟﺴﻴﺌﺎﺕ‬ ‫ﻓﻌﻠﻭﺍ‬ ‫ﻟﻠﺫﻴﻥ‬ ‫ﻟﻼﺨﺘﻴﺎﺭ‬.‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺘﻌﻠﻴﻡ‬ ‫ﻀﺩ‬ ‫ﻓﻬﺫﺍ‬:‫ﺍﻟﻌﺫﺍﺭ‬ ‫ﻤﺜل‬ ‫ﻀﺩ‬‫ﻯ‬
‫ﻭﻋﺒﺎﺭﺓ‬ ‫ﺍﻟﺠﺎﻫﻼﺕ‬"‫ﺍﻟﺒﺎﺏ‬ ‫ﻭﺃﻏﻠﻕ‬) "‫ﻤﺕ‬25:10-12(‫ﻭﻟﻌﺎﺯﺭ‬ ‫ﺍﻟﻐﻨﻲ‬ ‫ﻤﺜل‬ ‫ﻭﻀﺩ‬)‫ﻟﻭ‬16:26(‫ﻟﻠﻴﻬﻭﺩ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﻭل‬ ‫ﻭﻀﺩ‬"‫ﺘﻤﻭﺘﻭﻥ‬
‫ﺨﻁﺎﻴﺎﻜﻡ‬ ‫ﻓﻲ‬‫ﺘﺄﺘﻭﺍ‬ ‫ﺃﻥ‬ ‫ﺃﻨﺘﻡ‬ ‫ﺘﻘﺩﺭﻭﻥ‬ ‫ﻻ‬ ،‫ﺃﻨﺎ‬ ‫ﺃﻤﻀﻲ‬ ‫ﻭﺤﻴﺙ‬ ،) "‫ﻴﻭ‬8:21(.‫ﻻ‬ ‫ﺫﻟﻙ‬‫ﺘ‬‫ﺒﻌ‬ ‫ﺘﻭﺒﺔ‬ ‫ﻭﺠﺩ‬‫ﺍﻟﻤﻭﺕ‬ ‫ﺩ‬...
12-‫ﻋﻠ‬ ‫ﻴﺩﺍﻨﻭﻥ‬ ‫ﻻ‬ ‫ﺇﻨﻬﻡ‬ ‫ﻗﻭﻟﻬﻡ‬ ‫ﺃﻤﺎ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﺒل‬ ،‫ﺍﻟﺴﺎﺒﻘﺔ‬ ‫ﺃﻋﻤﺎﻟﻬﻡ‬‫ﻰ‬‫ﻗﻴﺎﻤﺘﻬﻡ‬ ‫ﺒﻌﺩ‬ ‫ﺃﻋﻤﺎﻟﻬﻡ‬)‫ﺴﻨﺔ‬ ‫ﺍﻷﻟﻑ‬ ‫ﻓﻲ‬(‫ﺘﻌﻠﻴﻡ‬ ‫ﻀﺩ‬ ‫ﻓﻬﺫﺍ‬
‫ﻴﻘﻭل‬ ‫ﺇﺫ‬ ‫ﺍﻟﻜﺘﺎﺏ‬:"ُ‫ﺒ‬‫ﻻ‬‫ﱠ‬‫ﺩ‬‫ﹸ‬‫ﻨ‬ ‫ﹰ‬‫ﺎ‬‫ﺠﻤﻴﻌ‬ ‫ﺃﻨﻨﺎ‬َ‫ﻬ‬‫ﻅ‬‫ﹸ‬‫ﻜ‬ ‫ﻟﻴﻨﺎل‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻜﺭﺴﻲ‬ ‫ﺃﻤﺎﻡ‬ ‫ﺭ‬‫ﱡ‬‫ل‬ٍ‫ﺩ‬‫ﻭﺍﺤ‬‫ﺒﺎﻟﺠﺴﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬‫ﺒ‬‫ﹰ‬‫ﺍ‬‫ﺸﺭ‬ ‫ﺃﻡ‬ ‫ﻜﺎﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﺨﻴﺭ‬ ‫ﺼﻨﻊ‬ ‫ﻤﺎ‬ ‫ﺤﺴﺏ‬"
)2‫ﻜﻭ‬5:10. (

74. - 74 -
13-‫ﻻ‬ ‫ﺃﻤﺭ‬ ،‫ﺍﻟﺒﺸﺭ‬ ‫ﻤﻊ‬ ‫ﺒﺎﻷﺒﺩﻴﺔ‬ ‫ﺍﻟﻭﺤﻭﺵ‬ ‫ﻫﺫﻩ‬ ‫ﻭﺘﻤﺘﻊ‬ ،‫ﻭﺍﻟﻨﻤﻭﺭ‬ ‫ﻭﺍﻟﻔﻬﻭﺩ‬ ‫ﺍﻷﺴﻭﺩ‬ ‫ﻭﻜﺫﻟﻙ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺤﻴﻭﺍﻨﺎﺕ‬ ‫ﻭﺠﻭﺩ‬
‫ﻴﻘﺒﻠﻪ‬‫ﺍﻟ‬‫ﻭﺍﻟﻭﺤﻭﺵ‬ ‫ﻟﻠﺤﻴﻭﺍﻨﺎﺕ‬ ‫ﺃﺒﺩﻴﺔ‬ ‫ﻓﻼ‬ ،‫ﻌﻘل‬.‫ﺨﺎﻟﺩﺓ‬ ‫ﻨﻔﺱ‬ ‫ﻟﻪ‬ ‫ﻟﻴﺴﺕ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺃﻥ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺇﻥ‬.‫ﺘﻠﻙ‬ ‫ﻓﻬل‬
‫ﺨﺎﻟﺩﺓ؟‬ ‫ﻨﻔﻭﺱ‬ ‫ﻟﻬﺎ‬ ‫ﺍﻟﺤﻴﻭﺍﻨﺎﺕ‬!
14-‫ﺍﻟﻤﺴﻴ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻜﻭﻥ‬ ‫ﺇﻥ‬‫ﻭﺍﻟﺴﺎﺨﺭ‬ ‫ﺍﻟﺴﺎﻓﺭ‬ ‫ﺍﻟﺘﺤﺩﻱ‬ ‫ﻤﻥ‬ ‫ﻟﻭﻥ‬ ‫ﻫﻭ‬ ،‫ﺃﺭﻀﻲ‬ ‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﻫﺅﻻﺀ‬ ‫ﻭﻜل‬ ،‫ﺍﻟﺴﻤﺎﺀ‬ ‫ﻓﻲ‬ ‫ﺢ‬
‫ﺒﻪ‬ ‫ﻴﺘﻤﺘﻌﻭﻥ‬ ‫ﻭﻻ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺭﻭﻥ‬ ‫ﻻ‬ ‫ﺃﺭﻀﻲ‬ ‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻟﺴﺎﺌﺭ‬!‫ﻫ‬ ‫ﻓﻤﺎ‬‫ﻰ‬‫ﺍﻟﻤﺴﻴﺢ؟‬ ‫ﺒﺩﻭﻥ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ‬ ‫ﻗﻴﻤﺔ‬!‫ﺸ‬ ‫ﻻ‬‫ﻲﺀ‬.‫ﺃﻫ‬‫ﻰ‬
‫ﻭﺍﻟﺯﻭﺍﺝ؟‬ ‫ﻭﺍﻟﺒﻴﻭﺕ‬ ‫ﻭﺍﻟﺜﻤﺎﺭ‬ ‫ﺍﻷﺸﺠﺎﺭ‬ ‫ﻤﺠﺭﺩ‬!
‫ﻤﻌﻨ‬ ‫ﻭﻤﺎ‬‫ﻰ‬‫ﺍﻟﻘﺎﺌل‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﻭﻋﺩ‬:"‫ﹸ‬‫ﺕ‬‫ﻤﻀﻴ‬ ‫ﻭﺇﻥ‬‫ﹸ‬‫ﺕ‬‫ﻭﺃﻋﺩﺩ‬‫ﺁ‬ ،‫ﹰ‬‫ﺎ‬‫ﻤﻜﺎﻨ‬ ‫ﻟﻜﻡ‬‫ﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻨﻲ‬‫ﺁ‬‫ﺇﻟ‬ ‫ﺨﺫﻜﻡ‬ّ‫ﻲ‬‫ﺃﻨﺎ‬ ‫ﺃﻜﻭﻥ‬ ‫ﺤﻴﺙ‬ ‫ﺤﺘﻲ‬ ،
‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﺃﻨﺘﻡ‬ ‫ﺘﻜﻭﻨﻭﻥ‬) "‫ﻴﻭ‬14:3(‫ﻴﺤﺘﺎﺝ‬ ‫ﺍﻟﻤﻭﻀﻭﻉ‬ ‫ﺘﺭﻭﻥ‬ ‫ﺃﻻ‬‫ﺇﻟﻰ‬‫ﺘﻜﻤﻠﺔ؟‬!
‫یﻬــﻮﻩ‬ ‫ﺷـــــــﻬﻮد‬ ‫ﺑﺪﻋﺔ‬)17(
‫ﺍﻟﺪﻡ‬ ‫ﻧﻘﻞ‬ ‫ﻳﺮﻓﻀﻮﻥ‬ ‫ﻳﻬﻮﻩ‬ ‫ﺷﻬﻮﺩ‬
‫ﺃﺩﻯ‬ ‫ﻭﻟﻮ‬ ‫ﳌﺮﻳﺾ‬‫ﺍﻷﻣﺮ‬‫ﺇﱃ‬‫ﻣﻮﺗﻪ‬!!
‫ﻭﻟﻭ‬ ،‫ﺫﻟﻙ‬ ‫ﻴﺤﺭﻤﻭﻥ‬‫ﺨﻁﻴﺭﺓ‬ ‫ﺠﺭﺍﺤﻴﺔ‬ ‫ﻋﻤﻠﻴﺔ‬ ‫ﻓﻲ‬.
‫ﺇﺤﺩﻯ‬ ‫ﻓﻲ‬‫ﺤﺎﺠﺔ‬ ‫ﻓﻲ‬ ‫ﺼﻐﻴﺭﺓ‬ ‫ﺍﺒﻨﺔ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﻤﺭﺍﺕ‬‫ﺇﻟﻰ‬‫ﺘﻤﻭﺕ‬ ‫ﻓﺈﻨﻬﺎ‬ ‫ﻭﺇﻻ‬ ‫ﺩﻡ‬ ‫ﻨﻘل‬.‫ﻭﺍﻟﺩﻫﺎ‬ ‫ﻓﻘﺎل‬"‫ﻓﻠﺘﻤﺕ‬"،،‫ﺍﷲ‬ ‫ﻤﺸـﻴﺌﺔ‬ ‫ﻭﻟﺘﻜﻥ‬
‫ﺍﻟﺸﺭﻴﻌﺔ‬ ‫ﻨﻜﺴﺭ‬ ‫ﻭﻻ‬!

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‫ﺍﻷﻤﺭﻴﻜ‬ ‫ﺍﻟﻘﻀﺎﺀ‬ ‫ﻜﺎﻥ‬ ‫ﺍﻷﻭل‬ ‫ﻓﻲ‬‫ﻲ‬‫ﹰ‬‫ﺎ‬‫ﺤﺭﺼ‬ ،‫ﻀﺩﻫﻡ‬‫ﻋﻠ‬‫ﻰ‬‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﺭﻭﺍﺡ‬.‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺍﻵ‬ ‫ﺎ‬‫ﺼﺎﻟﺤﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻜﺜﻴﺭﺓ‬ ‫ﺃﺤﻜﺎﻡ‬ ‫ﻓﻬﻨﺎﻙ‬ ‫ﻥ‬.‫ﺤﻴـﺙ‬
‫ﺍ‬ ‫ﻴﻘﻭل‬‫ﺠﺴﺩﻩ‬ ‫ﺴﻴﺩ‬ ‫ﻫﻭ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺇﻥ‬ ‫ﻟﻘﻀﺎﺓ‬.‫ﺍﻨﻘﺎﺫ‬ ‫ﺒﻘﺼﺩ‬ ‫ﻟﻪ‬ ‫ﺠﺭﺍﺤﻴﺔ‬ ‫ﻋﻤﻠﻴﺔ‬ ‫ﺇﺠﺭﺍﺀ‬ ‫ﺼﺭﻴﺢ‬ ‫ﺒﺸﻜل‬ ‫ﻴﻤﻨﻊ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﻘل‬ ‫ﺴﻠﻴﻡ‬ ‫ﻜﺎﻥ‬ ‫ﺇﻥ‬ ‫ﻭﻴﻤﻜﻨﻪ‬
‫ﺤﻴﺎﺘﻪ‬.‫ﻋﻠ‬ ‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﻴﺭﻏﻡ‬ ‫ﻻ‬ ‫ﻋﻨﺩﻫﻡ‬ ‫ﻭﺍﻟﻁﺒﻴﺏ‬‫ﻰ‬‫ﺍﻟﻘﻀﺎﺀ‬ ‫ﺤﻜﻡ‬ ‫ﺘﺤﺕ‬ ‫ﻴﻘﻊ‬ ‫ﻭﺇﻻ‬ ،‫ﺠﺭﺍﺤﻴﺔ‬ ‫ﻋﻤﻠﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻟﻪ‬ ‫ﺩﻡ‬ ‫ﻨﻘل‬.
‫ﺭ‬ ‫ﻭﻫﻨﺎﻙ‬‫ﺃ‬ُ‫ﻌ‬‫ﺍﻟ‬ ‫ﺍﻟﻤﺤﻜﻤﺔ‬ ‫ﺃﻋﻠﻨﺘﻪ‬ ‫ﻱ‬‫ﺒﺄﻤﺭﻴﻜﺎ‬ ‫ﻜﺎﻨﺴﺎﺱ‬ ‫ﻓﻲ‬ ‫ﻠﻴﺎ‬:‫ﺍﻟ‬ ‫ﺒﺄﻥ‬‫ﺃ‬ ‫ﻟﻠﻁﺒﻴﺏ‬ ‫ﻴﺴﻤﺢ‬ ‫ﻻ‬ ‫ﻘﺎﻨﻭﻥ‬‫ﺭﺃﻱ‬ ‫ﻤـﻥ‬ ‫ﹰ‬‫ﻻ‬‫ﺒﺩ‬ ‫ﺭﺃﻴﻪ‬ ‫ﻴﻔﺭﺽ‬ ‫ﻥ‬
‫ﺒ‬ ‫ﺍﻟﻤﺭﻴﺽ‬‫ﺄ‬‫ﻭﺍﻟﺨﺩﺍﻉ‬ ‫ﺍﻟﻤﻜﺭ‬ ‫ﺃﺸﻜﺎل‬ ‫ﻤﻥ‬ ‫ﺸﻜل‬ ‫ﻱ‬.‫ﺍﻟﻤﺨﺩﺭ‬ ‫ﺘﺤﺕ‬ ‫ﻭﻫﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﺩﻤ‬ ‫ﻟﻪ‬ ‫ﻭﻴﻨﻘل‬ ‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﻴﺨﺩﻉ‬ ‫ﻓﻼ‬.‫ﺭﺃ‬ ‫ﺒل‬‫ﻱ‬‫ﺨﺎﻀـﻊ‬ ‫ﺍﻟﻁﺒﻴﺏ‬
‫ﻟﺭ‬‫ﺃ‬‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﻱ‬.
‫ﻫ‬ ‫ﻫﺫﻩ‬ ‫ﺇﻥ‬ ‫ﻴﺩﻋﻭﻥ‬ ‫ﺃﻨﻬﻡ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻟﻨﻘل‬ ‫ﺭﻓﻀﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻟﻌﺠﻴﺏ‬‫ﻰ‬‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺘﻌﺎﻟﻴﻡ‬!‫ﺍﻵ‬ ‫ﻜل‬ ‫ﺒﻴﻨﻤﺎ‬‫ﻴ‬ ‫ﺍﻟﺘـﻲ‬ ‫ﻴـﺎﺕ‬‫ﻌﺘﻤـﺩﻭﻥ‬
‫ﺍﻟﺩﻡ‬ ‫ﺃﻜل‬ ‫ﺘﻤﻨﻊ‬ ‫ﺇﻨﻤﺎ‬ ،‫ﻋﻠﻴﻬﺎ‬)‫ﺸﺭﺒﻪ‬ ‫ﺃﻱ‬(،‫ﺍﻷﻭﺭﺩﺓ‬ ‫ﻁﺭﻴﻕ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻭﻟﻴﺱ‬)‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬ ‫ﺒﺎﻟﺤﻘﻥ‬.(
‫ﻋﻠ‬ ‫ﻴﻌﺘﻤﺩﻭﻥ‬‫ﻰ‬‫ﻓﻲ‬ ‫ﺍﻟﺭﺏ‬ ‫ﻗﻭل‬)‫ﺘﻙ‬9:3(‫ﺍﻟﻔﻠﻙ‬ ‫ﺭﺴﻭ‬ ‫ﺒﻌﺩ‬:
"‫ﹰ‬‫ﺎ‬‫ﻁﻌﺎﻤ‬ ‫ﻟﻜﻡ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺤﻴﺔ‬ ‫ﺩﺍﺒﺔ‬ ‫ﻜل‬.‫ﻏﻴﺭ‬ ‫ﺍﻟﺠﻤﻴﻊ‬ ‫ﺇﻟﻴﻜﻡ‬ ‫ﺩﻓﻌﺕ‬ ‫ﺍﻷﺨﻀﺭ‬ ‫ﻜﺎﻟﻌﺸﺏ‬‫ﺃ‬‫ﹰ‬‫ﺎ‬‫ﻟﺤﻤ‬ ‫ﻥ‬‫ﺘﺄﻜﻠﻭﻩ‬ ‫ﻻ‬ ،‫ﺩﻤﻪ‬ ‫ﺒﺤﻴﺎﺘﻪ‬."
‫ﻭﻤﻌﻨ‬‫ﻰ‬‫ﺍﻹﻨﺴﺎ‬ ‫ﺃﻥ‬ ‫ﻫﺫﺍ‬‫ﻴ‬ ‫ﻻ‬ ‫ﻥ‬‫ﺄ‬‫ﻭﺍﻟﺒﻴﺘﻠﺯ‬ ‫ﺍﻟﻬﻴﺒﺯ‬ ‫ﻴﻔﻌل‬ ‫ﻜﺎﻥ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻴﺸﺭﺏ‬ ‫ﻻ‬ ‫ﻜﺫﻟﻙ‬ ،‫ﺩﻤﻪ‬ ‫ﻓﻴﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻴﺌ‬ ‫ﹰ‬‫ﺎ‬‫ﻟﺤﻤ‬ ‫ﻜل‬.‫ﺃﻜـل‬ ‫ﺃﻭ‬ ‫ﻓﺸﺭﺏ‬
‫ﻴﻘﻭﺩ‬ ‫ﺍﻟﺩﻡ‬‫ﺇﻟﻰ‬‫ﺍﻟﻭﺤﺸﻴﺔ‬.
‫ﻴ‬‫ﺄ‬َ‫ﻭ‬ ‫ﻤﺎ‬ ‫ﺫﻟﻙ‬ ‫ﺒﻌﺩ‬ ‫ﺨﺫﻭﻥ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﻻ‬17:10–14(‫ﹸ‬‫ﻜ‬ ‫ﺤﻴﺙ‬ِ‫ﺘ‬َ‫ﺏ‬:
"‫ﺇﻨﺴﺎﻥ‬ ‫ﻜل‬..‫ﻴ‬ ‫ﻭﺴﻁﻜﻡ‬ ‫ﻓﻲ‬‫ﺍﻵ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﻀﺩ‬ ‫ﻭﺠﻬﻲ‬ ‫ﺃﺠﻌل‬ ،‫ﹰ‬‫ﺎ‬‫ﺩﻤ‬ ‫ﺄﻜل‬‫ﺸﻌﺒﻬﺎ‬ ‫ﻤﻥ‬ ‫ﻭﺃﻗﻁﻌﻬﺎ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻜﻠﺔ‬‫ﻷﻥ‬ ،‫ﻓﻲ‬ ‫ﻫﻰ‬ ‫ﺍﻟﺠﺴﺩ‬ ‫ﻨﻔﺱ‬
‫ﺍﻟﺩﻡ‬.‫ﻋﻠ‬ ‫ﺇﻴﺎﻩ‬ ‫ﺃﻋﻁﻴﺘﻜﻡ‬ ‫ﻓﺄﻨﺎ‬‫ﻋﻥ‬ ‫ﻟﻠﺘﻜﻔﻴﺭ‬ ‫ﺍﻟﻤﺫﺒﺢ‬ ‫ﻰ‬‫ﻨﻔﺴﻜﻡ‬..‫ﻭ‬‫ﻜ‬‫ﹰ‬‫ﺍ‬‫ﺼﻴﺩ‬ ‫ﻴﺼﻁﺎﺩ‬ ‫ﺇﻨﺴﺎﻥ‬ ‫ل‬‫ﻴﺅﻜل‬ ‫ﹰ‬‫ﺍ‬‫ﻁﺎﺌﺭ‬ ‫ﺃﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺤﺸ‬ ،"‫ﻭﻴﻐﻁﻴـﻪ‬ ‫ﺩﻤﻪ‬ ‫ﻴﺴﻔﻙ‬
‫ﺒﺎﻟﺘﺭﺍﺏ‬..‫ﻤﺎ‬ ‫ﺠﺴﺩ‬ ‫ﺩﻡ‬ ‫ﺘﺄﻜﻠﻭﺍ‬ ‫ﻻ‬."
‫ﺍﻟ‬ ‫ﺍﻟﻁﻴﺭ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺤﻴﻭﺍﻥ‬ ‫ﺩﻡ‬ ‫ﻋﻥ‬ ‫ﻫﺫﺍ‬ ‫ﻜل‬ ‫ﹰ‬‫ﺎ‬‫ﻭﻁﺒﻌ‬‫ﻴﺅﻜل‬ ‫ﺍﻟﺫﻱ‬ ‫ﺃﻭ‬ ،‫ﷲ‬ ‫ﺫﺒﻴﺤﺔ‬ ‫ﻴﻘﺩﻡ‬ ‫ﺫﻱ‬.‫ﺃﻜل‬ ‫ﺍﷲ‬ ‫ﻴﻤﻨﻊ‬‫ﺍﻟﺩﻡ‬.‫ﻭ‬‫ﻭﺼﻴﺔ‬ ‫ﺘﺭﺩ‬ ‫ﻟﻡ‬ ‫ﻟﻜﻥ‬
‫ﹰ‬‫ﺎ‬‫ﻁﺒﻴ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻋﻥ‬.
‫ﻋﻠﻰ‬ ‫ﻴﻌﺘﻤﺩﻭﻥ‬ ‫ﻜﺫﻟﻙ‬‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻤﺎ‬)‫ﻻ‬3:17("‫ﺍﻟﺩﻡ‬ ‫ﻤﻥ‬ ‫ﻭﻻ‬ ‫ﺍﻟﺸﺤﻡ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﺘﺄﻜﻠﻭﺍ‬ ‫ﻻ‬."‫ﺍﻟﺸﺤﻡ‬ ‫ﺃﻜل‬ ‫ﻴﺤﺭﻤﻭﻥ‬ ‫ﻻ‬ ‫ﻭﻟﻜﻨﻬﻡ‬...
‫ﻭﻴﺫﻜﺭﻭﻥ‬َ‫ﻭ‬ ‫ﻤﺎ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓﻲ‬)‫ﺘﺙ‬12:23،24" (‫ﺍ‬‫ﺍﻟﺩﻡ‬ ‫ﺘﺄﻜل‬ ‫ﻻ‬ ‫ﺃﻥ‬ ‫ﺤﺘﺭﺯ‬..‫ﺘﺄﻜﻠﻪ‬ ‫ﻻ‬،‫ﻋﻠ‬‫ﻰ‬‫ﻜﺎﻟﻤﺎﺀ‬ ‫ﺘﺴﻔﻜﻪ‬ ‫ﺍﻷﺭﺽ‬."
َ‫ﻭ‬ ‫ﻤﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﻭﺃﻴﻀ‬َ‫ﺭ‬َ‫ﺩ‬‫ﻓ‬‫ﻲ‬)1‫ﺼﻡ‬14:32،34(‫ﺍﻟﻠﺤﻡ‬ ‫ﻤﻊ‬ ‫ﹰ‬‫ﺎ‬‫ﺩﻤ‬ ‫ﺍﻟﻐﻨﻴﻤﺔ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺸﻌﺏ‬ ‫ﺃﻜل‬ ‫ﺤﻴﻨﻤﺎ‬ ،.‫ﻋﻠﻰ‬ ‫ﺒﺄﻜﻠﻬﻡ‬ ‫ﺍﻟﺭﺏ‬ ‫ﺇﻟﻰ‬ ‫ﻓﺄﺨﻁﺄﻭﺍ‬
‫ﺍﻟﺩﻡ‬.
‫ﺃﻀﺎﻓﻭﺍ‬‫ﻓﻲ‬ ‫ﺍﻟﺠﺩﻴﺩ‬ ‫ﺍﻟﻌﻬﺩ‬ ‫ﻓﻲ‬ ‫ﻭﺭﺩ‬ ‫ﻤﺎ‬)‫ﺃﻉ‬15:28،29(‫ﺍﻟﺩﺍﺨﻠﻭﻥ‬ ‫ﺒﻬﺎ‬ ‫ﻴﻠﺘﺯﻡ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻭﺼﺎﻴﺎ‬ ‫ﻋﻥ‬‫ﺇﻟﻰ‬‫ﺍﻷﻤﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻹﻴﻤﺎﻥ‬"‫ﺃﻥ‬
‫ﹸ‬‫ﺫ‬ ‫ﻋﻤﺎ‬ ‫ﻴﻤﺘﻨﻌﻭﺍ‬ِ‫ﺒ‬َ‫ﺢ‬‫ﻭﺍﻟﺯﻨﺎ‬ ‫ﻭﺍﻟﻤﺨﻨﻭﻕ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻭﻋﻥ‬ ،‫ﻟﻸﺼﻨﺎﻡ‬"‫ﻋﻠ‬ ‫ﹰ‬‫ﺎ‬‫ﺘﻌﻠﻴﻘ‬ ‫ﻭﻗﺎﻟﻭﺍ‬‫ﺘﺴﺎﻭﻯ‬ ‫ﺍﻟﺩﻡ‬ ‫ﺃﻜل‬ ‫ﺃﻥ‬ ‫ﺫﻟﻙ‬ ‫ﻰ‬‫ﻭﺍﻟﺯﻨﺎ‬ ‫ﺍﻷﺼﻨﺎﻡ‬ ‫ﺫﺒﺎﺌﺢ‬ ‫ﻤﻊ‬...
‫ﻓﻘﺎﻟﻭﺍ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﺘﻁﻭﺭ‬:"‫ﺇﻋﻁ‬ ‫ﺇﻥ‬‫ﺁ‬ ‫ﻤﻤﺎﺭﺱ‬ ‫ﻴﻜﻥ‬ ‫ﻟﻡ‬ ‫ﺍﻟﻭﺭﻴﺩ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺩﻡ‬ ‫ﺎﺀ‬‫ﻨﺫﺍﻙ‬.‫ﻤﺒﺎﺸﺭﺓ‬ ‫ﻴﻨﺎﻗﺵ‬ ‫ﻟﻡ‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺃﻥ‬ ‫ﻤﻊ‬ ‫ﻭﻟﻜﻥ‬
‫ﺍﻷ‬‫ﻭﻋﺎ‬ ‫ﺘﻭﻗﻌﻬﺎ‬ ‫ﻓﻘﺩ‬ ،‫ﺒﺎﻟﺩﻡ‬ ‫ﺍﻟﻤﺘﻌﻠﻘﺔ‬ ‫ﺍﻟﻌﺼﺭﻴﺔ‬ ‫ﺍﻟﻁﺒﻴﺔ‬ ‫ﺍﻟﺘﻘﻨﻴﺔ‬ ‫ﺴﺎﻟﻴﺏ‬‫ﻟ‬‫ﺤﻴﺙ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻭﺍﻗﻊ‬ ‫ﻓﻲ‬ ‫ﺠﻬﺎ‬‫ﺍﻟﻤﺒﺩﺃ‬(!!)‫ﺇﻟﻰ‬‫ﻻ‬ ‫ﺇﻨـﻪ‬ ‫ﻗـﺎﻟﻭﺍ‬ ‫ﺃﻥ‬
ُ‫ﻴ‬ ‫ﻤﺎ‬ ‫ﻴﻭﺠﺩ‬‫ﱢ‬‫ﻴ‬‫ﻤ‬‫ﺍﻟﺩﻤﻭﻴﺔ‬ ‫ﺍﻷﻭﻋﻴﺔ‬ ‫ﻁﺭﻴﻕ‬ ‫ﻋﻥ‬ ‫ﻭﺃﺨﺫﻩ‬ ،‫ﺍﻟﻔﻡ‬ ‫ﻁﺭﻴﻕ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺩﻡ‬ ‫ﺃﺨﺫ‬ ‫ﺯ‬.(!!)
‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬ ‫ﺒﺎﻟﻤﺤﺎﻟﻴل‬ ‫ﻓﻴﻐﺫﻭﻨﻪ‬ ،‫ﺍﻟﻭﺭﻴﺩ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻔﻡ‬ ‫ﺒﻭﺍﺴﻁﺔ‬ ‫ﺇﻁﻌﺎﻤﻪ‬ ‫ﻴﻤﻜﻥ‬ ‫ﺍﻟﺸﺨﺹ‬ ‫ﺇﻥ‬ ‫ﻭﻗﺎﻟﻭﺍ‬،‫ﻁﺭﻴﻕ‬ ‫ﻋﻥ‬ ‫ﺍﻟﺠﻠﻭﻜﻭﺯ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻭﻴﺩﺨﻠﻭﻥ‬
‫ﺍﻟﻭﺭﻴﺩ‬.
‫ﺍﻟﺩﻡ‬ ‫ﺍﺩﺨﺎل‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﺇﻟﻰ‬‫ﺍﻟﺠﺴﻡ‬–‫ﺍﻷﻭﺭﺩﺓ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻔﻡ‬ ‫ﻁﺭﻴﻕ‬ ‫ﻋﻥ‬–‫ﺍﻹ‬ ‫ﻟﻠﺸﺭﻴﻌﺔ‬ ‫ﻜﺴﺭ‬ ‫ﻫﻭ‬‫ﺃﺩﻯ‬ ‫ﻟﻭ‬ ‫ﺤﺘﻰ‬ ،‫ﻟﻬﻴﺔ‬‫ﻋـﺩﻡ‬
‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬‫ﺇﻟﻰ‬‫ﺃﻭ‬ ‫ﻟﻬﻡ‬ ‫ﺍﻟﻤﻭﺕ‬‫ﻷ‬‫ﻭﻻﺩﻫﻡ‬.‫ﺍﻟﻭﺼﻴﺔ‬ ‫ﺘﻨﻔﻴﺫ‬ ‫ﺃﺠل‬ ‫ﻤﻥ‬ ‫ﻴﻤﻭﺘﻭﺍ‬ ‫ﺃﻥ‬ ‫ﻤﻥ‬ ‫ﻤﺎﻨﻊ‬ ‫ﻭﻻ‬.ُ‫ﻴ‬ ‫ﻭﻫﻨﺎ‬‫ﱢ‬‫ﺒ‬‫ﺸ‬‫ﺒﺎﻟﺸﻬﺩﺍﺀ‬ ‫ﺃﻨﻔﺴﻬﻡ‬ ‫ﻬﻭﻥ‬!‫ﻭﻴﺩﻴﻨﻭﻥ‬
‫ﺸﺨﺹ‬ ‫ﺃﻱ‬ ‫ﺃﻭ‬ ‫ﻤﺴﺘﺸﻔﻲ‬ ‫ﻤﺩﻴﺭ‬ ‫ﺃﻭ‬ ‫ﻁﺒﻴﺏ‬ ‫ﺃﻱ‬‫ﺁ‬‫ﺃﻤﺎ‬ ‫ﻤﺴﺌﻭﻟﻴﺘﻬﻡ‬ ‫ﻭﻴﺤﻤل‬ ‫ﺍﻟﺩﻡ‬ ‫ﻟﻬﻡ‬ ‫ﻴﻨﻘل‬ ‫ﺨﺭ‬‫ﻡ‬‫ﺍﷲ‬.‫ﺫﻟﻙ‬ ‫ﻓﻲ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬:

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"‫ﻋﻠ‬ ‫ﻴﺠﺏ‬‫ﻰ‬‫ﻋﻠ‬ ‫ﺍﻟﺨﺎﺼﺔ‬ ‫ﺍﻗﺘﻨﺎﻋﺎﺘﻪ‬ ‫ﻴﻔﺭﺽ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﺩﻴﻥ‬ ‫ﻴﻤﻠﻴﻪ‬ ‫ﻤﺎ‬ ‫ﻭﻓﻕ‬ ‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﻴﻌﺎﻟﺞ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻁﺒﻴﺏ‬‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﻰ‬"
‫ﱢ‬‫ﻗ‬‫ﻴﻭ‬ ‫ﺃﻥ‬ ‫ﻋﻨﺩﻫﻡ‬ ‫ﻤﺎﻨﻊ‬ ‫ﻭﻻ‬‫ﻋﻠ‬ ‫ﻌﻭﺍ‬‫ﻰ‬‫ﺍﻟﺸﺨﺼﻴﺔ‬ ‫ﻤﺴﺌﻭﻟﻴﺘﻬﻡ‬ ‫ﻭﻴﻘﺒﻠﻭﻥ‬ ،‫ﻗﻠﻕ‬ ‫ﺃﻱ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﻌﺎﻟﺠﺔ‬ ‫ﺍﻟﻁﺒﻴﺔ‬ ‫ﺍﻟﻬﻴﺌﺔ‬ ‫ﺘﺭﻴﺢ‬ ‫ﻗﺎﻨﻭﻨﻴﺔ‬ ‫ﻭﺜﺎﺌﻕ‬
‫ﺍﻟﺩﻡ‬ ‫ﻤﻥ‬ ‫ﺒﻤﻭﻗﻔﻬﻡ‬ ‫ﻴﺘﻌﻠﻕ‬ ‫ﻤﺎ‬ ‫ﻓﻲ‬..‫ﺘﻁﻠﺏ‬ ‫ﻤﻨﻬﻡ‬ ‫ﻤﻭﻗﻌﻪ‬ ‫ﺒﻁﺎﻗﺔ‬ ‫ﻤﻌﻅﻤﻬﻡ‬ ‫ﻭﻴﺤﻤل‬"‫ﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻻ‬"‫ﻋﻠﻴﻬـﺎ‬ ‫ﺍﻟﻤﻭﻗﻊ‬ ‫ﺒﺄﻥ‬ ‫ﺘﻌﺘﺭﻑ‬ ‫ﺍﻟﻭﺜﻴﻘﺔ‬ ‫ﻭﻫﺫﻩ‬
‫ﺍﻟﺩﻡ‬ ‫ﺭﻓﺽ‬ ‫ﻤﻀﻤﻭﻥ‬ ‫ﻭﻴﻘﺒل‬ ‫ﻴﺩﺭﻙ‬.‫ﻨﻘﻠﻪ‬ ‫ﻋﻨﺩ‬ ‫ﻭﻋﻴﻪ‬ ‫ﻓﻲ‬ ‫ﻟﻴﺱ‬ ‫ﻜﺎﻥ‬ ‫ﺇﺫﺍ‬ ‫ﻭﻫﻜﺫﺍ‬‫ﺇﻟﻰ‬‫ﺍﻟﻤﺴﺘﺸﻔ‬‫ﻰ‬)‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬ ‫ﺤﺎﺩﺙ‬ ‫ﻓﻲ‬(،‫ﺍﻟﺒﻁﺎﻗـﺔ‬ ‫ﻫـﺫﻩ‬ ‫ﻓﺈﻥ‬
‫ﱢ‬‫ﻀ‬‫ﺘﻭ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﺍﻟﻤﻭﻗﻊ‬‫ﺍﻟﺜﺎﺒﺕ‬ ‫ﻤﻭﻗﻔﻪ‬ ‫ﺢ‬.‫ﺍ‬ ‫ﻟﻬﺫﻩ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﻭﻋ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﻗﺒﻭل‬‫ﻴﻌﻔ‬ ‫ﻟﻤﺴﺌﻭﻟﻴﺔ‬‫ﻰ‬‫ﹰ‬‫ﺎ‬‫ﺃﺩﺒﻴ‬ ‫ﺃﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﺎﻨﻭﻨﻴ‬ ‫ﺍﻷﻁﺒﺎﺀ‬.
‫ﻋﻠ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻭﻴﻌﺘﻤﺩ‬‫ﻰ‬‫ﺍﻟﻤﺼﻴﺭ‬ ‫ﺘﻘﺭﻴﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺒﺸﺭﻱ‬ ‫ﺍﻟﺤﻕ‬.
‫ﺍﻻ‬ ‫ﺃﺜﻨﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻤﺸﺘﻘﺎﺘﻪ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻋﺩﻡ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻁﻠﺒﻭﻥ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﺒﻌﺩﻡ‬ ‫ﻴﻭﻗﻌﻭﻨﻬﺎ‬ ‫ﺍﻟﺘﻲ‬ ‫ﻭﺍﻟﻭﺜﻴﻘﺔ‬‫ﻫـﺫﻩ‬ ‫ﻜﺎﻨـﺕ‬ ‫ﻤﻬﻤـﺎ‬ ‫ﺴﺘﺸـﻔﺎﺀ‬
‫ﺭ‬ ‫ﻓﻲ‬ ‫ﻀﺭﻭﺭﻴﺔ‬ ‫ﺘﻌﺘﺒﺭ‬ ‫ﺍﻟﻤﻌﺎﻟﺠﺔ‬‫ﺃ‬‫ﻟﺤﻔ‬ ‫ﻤﺴﺎﻋﺩﻴﻪ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻤﻌﺎﻟﺞ‬ ‫ﺍﻟﻁﺒﻴﺏ‬ ‫ﻱ‬‫ﺍﻟﺸﻔﺎﺀ‬ ‫ﻟﺘﻌﺯﻴﺯ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻅ‬.
‫ﻓﻴﻬﺎ‬ ‫ﻭﻴﻘﻭﻟﻭﻥ‬"‫ﺃﻋﻔﻰ‬)‫ﻨﻌﻔ‬ ‫ﺃﻭ‬‫ﻰ‬(‫ﺒﺎﻟﻤﺴﺘﺸﻔ‬ ‫ﻤﺴﺎﻋﺩﻴﻪ‬ ‫ﺃﻭ‬ ‫ﺍﻟﻤﻌﺎﻟﺞ‬ ‫ﺍﻟﻁﺒﻴﺏ‬‫ﻰ‬‫ﺭﻓﻀـﻲ‬ ‫ﻋـﻥ‬ ‫ﻨﺘﺎﺌﺞ‬ ‫ﺃﻴﺔ‬ ‫ﻤﻥ‬ ‫ﻭﻤﺴﺘﺨﺩﻤﻴﻪ‬)‫ﺃﻭ‬
‫ﺭﻓﻀﻨﺎ‬(‫ﻤﺸﺘﻘﺎﺘﻪ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺩﻡ‬ ‫ﺒﺎﺴﺘﻌﻤﺎل‬..."‫ﻭﺍﻟﻘﺭﻴـﺏ‬ ،‫ﺍﻟﺤﺎﻀـﺭﻴﻥ‬ ‫ﻭﺍﻟﺸـﻬﻭﺩ‬ ‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﻤﻥ‬ ‫ﻭﺘﻭﻗﻴﻌﻬﺎ‬ ‫ﺘﺄﺭﻴﺨﻬﺎ‬ ‫ﻴﺠﺏ‬ ‫ﺍﻟﻭﺜﻴﻘﺔ‬ ‫ﻭﻫﺫﻩ‬
‫ﻜﺭ‬ ‫ﺍﻟﻠﺼﻴﻕ‬‫ﻓ‬‫ﺃﻭ‬ ‫ﻜﺎﻟﺯﻭﺝ‬ ،‫ﻴﻕ‬‫ﺍﻟﻭﺍﻟﺩﻴﻥ‬ ‫ﺃﺤﺩ‬...
‫ﻗ‬ ‫ﻭﻜﻤﺎ‬‫ﺎ‬‫ﺒ‬ ‫ﺃﻨﻪ‬ ‫ﺃﻤﺭﻴﻜﻲ‬ ‫ﻤﺤﻜﻤﺔ‬ ‫ﺭﺌﻴﺱ‬ ‫ل‬‫ﺘﻜﻭﻥ‬ ‫ﺍﻟﻭﺜﻴﻘﺔ‬ ‫ﻬﺫﻩ‬"‫ﺍﻟﻁﺒﻴﺏ‬ ‫ﻋﻥ‬ ‫ﺒﻌﻴﺩﺓ‬ ‫ﺍﻟﺠﻨﺎﺌﻴﺔ‬ ‫ﺍﻟﺘﻬﻤﺔ‬ ‫ﺇﻤﻜﺎﻨﻴﺔ‬."
‫ﻭﻴﻘﻭﻟﻭﻥ‬:"‫ﺭﻏﺒﺘﻪ‬ ‫ﺒﻐﻴﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﺩﻤ‬ ‫ﺇﻟﻴﻪ‬ ‫ﻭﻴﻨﻘل‬ ،‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﻴﺨﺩﻉ‬ ‫ﺍﻟﻁﺒﻴﺏ‬ ‫ﺃﻥ‬ ‫ﺃﺩﺒﻲ‬ ‫ﻏﻴﺭ‬ ‫ﺃﻤﺭ‬ ‫ﺇﻨﻪ‬"‫ﺤﺘ‬‫ﻰ‬‫ﻤﻨﻔﻌﺔ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺩﺍﻓﻊ‬ ‫ﻜﺎﻥ‬ ‫ﻟﻭ‬
‫ﺍﻟﻤﺭﻴﺽ‬."
‫ﻭﻴﻘﻭﻟﻭﻥ‬:‫ﺍﻟﻤ‬ ‫ﺭﻏﺒﺎﺕ‬ ‫ﻀﺩ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﺇﻥ‬‫ﻴﻤﻜ‬ ،‫ﺭﻴﺽ‬‫ﺍﻹ‬ ‫ﺒﺘﻬﻡ‬ ‫ﹰ‬‫ﺍ‬‫ﻤﻬﺩﺩ‬ ‫ﺍﻟﻁﺒﻴﺏ‬ ‫ﻴﺠﻌل‬ ‫ﺃﻥ‬ ‫ﻥ‬‫ﻤ‬ ‫ﻋﺘﺩﺍﺀ‬‫ﺍﻹ‬ ‫ﻊ‬‫ﺍﻟﺒﺩﻨﻲ‬ ‫ﻜﺭﺍﻩ‬..‫ﺒﺴﻭﺀ‬ ‫ﺍﻭ‬
‫ﺍﻟﻤﻬﻨﻲ‬ ‫ﺍﻟﺴﻠﻭﻙ‬" "‫ﹰ‬‫ﺎ‬‫ﺃﺨﻼﻗﻴ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﻤﺴﺘﻘﺒﺢ‬ ‫ﺫﻟﻙ‬ ‫ﻭﺇﻥ‬:‫ﻟﻤﻨﻔﻌﺘﻪ‬ ‫ﻭﻟﻭ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺤﺩ‬ ‫ﻴﺨﺩﻉ‬ ‫ﺃﻥ‬" "‫ﻟﻪ‬ ‫ﺍﻟﻁﺒﻴﺏ‬ ‫ﺇﻥ‬‫ﻋﻠـ‬ ‫ﻤﺅﺴﺴﺔ‬ ‫ﺇﺌﺘﻤﺎﻨﻴﺔ‬ ‫ﻋﻼﻗﺔ‬‫ﻰ‬‫ﺜﻘـﺔ‬
‫ﺒﻪ‬ ‫ﺍﻟﻤﺭﻴﺽ‬.‫ﺒ‬ ‫ﻤﺩﻴﻥ‬ ‫ﻭﻫﻭ‬‫ﺎ‬‫ﺒﺎﻟﻜﻠﻤﺎ‬ ‫ﻭﻻ‬ ،‫ﹰ‬‫ﺍ‬‫ﺃﺒﺩ‬ ‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﻴﻀﻠل‬ ‫ﺃﻻ‬ ‫ﻤﻁﻠﻕ‬ ‫ﻟﺘﺯﺍﻡ‬‫ﺍﻹﺠـﺭﺍﺀ‬ ‫ﻭﻨﻭﻉ‬ ‫ﺒﻁﺒﻴﻌﺔ‬ ‫ﻴﺘﻌﻠﻕ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺒﺎﻟﺼﻤﺕ‬ ‫ﻭﻻ‬ ‫ﺕ‬
‫ﺍ‬‫ﻋﻠﻰ‬ ‫ﻴﺄﺨﺫﻩ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻟﻁﺒﻲ‬‫ﻋﺎﺘﻘﻪ‬.
‫ﻭ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻘﻭﻟﻭﻥ‬:‫ﺃ‬ ‫ﻴﺠﺏ‬ ،‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻗﺒﻭل‬ ‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﺭﻓﺽ‬ ‫ﺇﻥ‬ُ‫ﻌ‬‫ﻜ‬ ‫ﻴﺴﺘﺨﺩﻡ‬ ‫ﻻ‬ ‫ﻥ‬‫ﱠ‬‫ﺘ‬‫ﻟﻠ‬ ‫ﺫﺭ‬‫ﱢ‬‫ﻠ‬‫ﺨ‬ِ‫ﻗ‬ ‫ﻤﻥ‬ ‫ﻲ‬َ‫ﺒ‬‫ﺃ‬ ‫ل‬ِ‫ﻤ‬‫ﺍﻟ‬ ‫ﺼﺤﺎﺏ‬‫ﺍﻟﻁﺒﻴﺔ‬ ‫ﻬﻥ‬.
‫ﻴﺭ‬ ‫ﺍﻟﻁﺒﻴﺏ‬ ‫ﻜﺎﻥ‬ ‫ﻓﺈﻥ‬‫ﻯ‬‫ﺍﻟﺠﺭﺍﺤﻴﺔ‬ ‫ﺍﻟﻌﻤﻠﻴﺔ‬ ‫ﻹﺠﺭﺍﺀ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﻀﺭﻭﺭﻱ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﺃﻥ‬،‫ﻴﺭﻓ‬ ‫ﺒﻴﻨﻤﺎ‬‫ﺫﻟﻙ‬ ‫ﺍﻟﻤﺭﻴﺽ‬ ‫ﺽ‬.‫ﻓﻲ‬ ‫ﻴﺠﻭﺯ‬ ‫ﻓﻼ‬
‫ﱠ‬‫ﻠ‬‫ﻴﺘﺨ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺤﺎﻟﺔ‬ ‫ﻫﺫﻩ‬‫ﻰ‬‫ﻋﻼﺠﻪ‬ ‫ﻓﻲ‬ ‫ﺠﻬﺩﻩ‬ ‫ﻜل‬ ‫ﻴﺒﺫل‬ ‫ﺒل‬ ،‫ﻋﻨﻪ‬ ‫ﺍﻟﻁﺒﻴﺏ‬.‫ﺍﻟﺒﺩﻴﻠﺔ‬ ‫ﺍﻟﻁﺭﻕ‬ ‫ﻜل‬ ‫ﻭﻴﺴﺘﺨﺩﻡ‬..‫ﻨﻘـﺎﻁ‬ ‫ﺒﻌـﺽ‬ ‫ﻴﻘﺘﺭﺤﻭﻥ‬ ‫ﻭﻫﻡ‬
‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻋﻥ‬ ‫ﺒﺩﻴﻠﺔ‬...
‫ﺍﻻ‬ ‫ﺒﻤﺤﺎﻭﻟﺔ‬ ‫ﻴﺘﻬﻤﻭﻨﻬﻡ‬ ‫ﺍﻟﺒﻌﺽ‬ ‫ﺃﻥ‬ ‫ﻭﻤﻊ‬‫ﺫﻟﻙ‬ ‫ﻫﻡ‬ ‫ﻴﺭﻓﻀﻭﻥ‬ ‫ﺒﻴﻨﻤﺎ‬ ‫ﻟﻌﻼﺠﻬﻡ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻻﺯﻤ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﺘﻜﻭﻥ‬ ‫ﺤﻴﻨﻤﺎ‬ ،‫ﻨﺘﺤﺎﺭ‬.
‫ﹾ‬‫ﺔ‬‫ﺘﻬﻤ‬ ‫ﺃﻨﻔﺴﻬﻡ‬ ‫ﻋﻥ‬ ‫ﻴﻨﻔﻭﻥ‬ ‫ﺃﻨﻬﻡ‬ ‫ﺇﻻ‬‫ﺃ‬ ‫ﻗﺎﺌﻠﻴﻥ‬ ‫ﺍﻷﻨﺘﺤﺎﺭ‬‫ﻗﺒﻭﻟﻬﻡ‬ ‫ﺒﺩﻟﻴل‬ ‫ﺍﻟﻤﻭﺕ‬ ‫ﻴﺭﻴﺩﻭﻥ‬ ‫ﻻ‬ ‫ﻨﻬﻡ‬‫ﺍﻟﺩﻡ‬ ‫ﻟﻨﻘل‬ ‫ﺒﺩﺍﺌل‬ ‫ﺃﻴﺔ‬..‫ﺍﻷﻁﺒـﺎﺀ‬ ‫ﺒﻴﻨﻤﺎ‬
‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻋﻥ‬ ‫ﺘﻐﻨﻲ‬ ‫ﺃﺨﺭﻱ‬ ‫ﺒﺩﺍﺌل‬ ‫ﻴﺠﺩﻭﻥ‬ ‫ﻻ‬.‫ﻫ‬ ‫ﻤﺎ‬ ‫ﻓﻲ‬ ‫ﻁﺒﻴﺔ‬ ‫ﻟﺩﺭﺍﺴﺔ‬ ‫ﹰ‬‫ﻻ‬‫ﻤﺠﺎ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻴﺒﻘﻲ‬‫ﻰ‬‫ﻟﻠﻌﻼﺝ‬ ‫ﻨﻔﻌﻬﺎ‬ ‫ﻭﻤﺩﻱ‬ ‫ﺍﻟﺒﺩﺍﺌل‬ ‫ﺘﻠﻙ‬..
‫ﺴﻴ‬ ‫ﻫﻭ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻘﻭﻟﻭﻥ‬ ‫ﻫﻡ‬‫ﻴﻘﺒل‬ ‫ﻻ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺩﻡ‬ ‫ﺒﻨﻘل‬ ‫ﺍﻟﻌﻼﺝ‬ ‫ﻴﻘﺒل‬ ‫ﺃﻥ‬ ‫ﺍﻟﺤﺭﻴﺔ‬ ‫ﻭﻟﻪ‬ ،‫ﺠﺴﺩﻩ‬ ‫ﺩ‬.
‫ﻋﻠ‬ ‫ﻨﺭﺩ‬ ‫ﻭﻟﻜﻨﻨﺎ‬‫ﻰ‬‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺒﺄﻥ‬ ‫ﺫﻟﻙ‬‫ﱠ‬‫ﺘ‬‫ﺍﻟ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺤﺭﻴﺔ‬ ‫ﻜﺎﻤل‬ ‫ﻟﻴﺱ‬‫ﱡ‬‫ﺭ‬‫ﺼ‬‫ﺒﺠﺴﺩﻩ‬ ‫ﻑ‬‫ﺃﻭ‬ ‫ﺍﻟﺘـﺩﺨﻴﻥ‬ ‫ﺃﻭ‬ ‫ﺒﺎﻟﻤﺨـﺩﺭﺍﺕ‬ ‫ﻴﺘﻠﻔـﻪ‬ ‫ﻓـﻼ‬ ،
‫ﺍﻟﺼﺤﻴ‬ ‫ﺍﻟﻘﻭﺍﻋﺩ‬ ‫ﺒﻤﺨﺎﻟﻔﺔ‬ ‫ﺠﺴﺩﻩ‬ ‫ﻴﻀﺭ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻟﻪ‬ ‫ﻴﺠﻭﺯ‬ ‫ﻭﻻ‬ ،‫ﺍﻟﻜﺤﻭﻟﻴﺎﺕ‬‫ﱠ‬‫ﺘ‬‫ﺒﺸ‬ ‫ﺍﻷﻤﺭﺍﺽ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻭﻗﺎﻴﺔ‬ ‫ﻋﺩﻡ‬ ‫ﺃﻭ‬ ‫ﺔ‬‫ﻰ‬‫ﺍ‬‫ﺍﻟﻤﺘﺎﺤﺔ‬ ‫ﻟﻭﺴﺎﺌل‬.
‫ﻫ‬ ‫ﺍﺠﺴﺎﺩﻨﺎ‬ ‫ﺃﻥ‬ ‫ﻜﻤﺎ‬‫ﻰ‬‫ﺍﻟﺭﺴﻭل‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺒﻬﺎ‬ ‫ﻨﻤﺠﺩ‬ ‫ﺃﻥ‬ ‫ﺒﻨﺎ‬ ‫ﺍﻟﻤﻔﺭﻭﺽ‬ ‫ﻭﺩﻴﻌﺔ‬ ‫ﺃﻭ‬ ‫ﻭﺯﻨﺔ‬:"‫ﱢ‬‫ﺠ‬‫ﻤ‬‫ﺃﺭﻭﺍﺤﻜـﻡ‬ ‫ﻭﻓﻲ‬ ‫ﺃﺠﺴﺎﺩﻜﻡ‬ ‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﺩﻭﺍ‬
‫ﺍﻟ‬‫ﻫﻰ‬ ‫ﺘﻲ‬‫ﷲ‬) "1‫ﻜﻭ‬6:20.(
‫ﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﻜﺫﻟﻙ‬‫ﺇﻟﻰ‬‫ﺍﻷﺒﻨﺎﺀ‬،‫ﻭﺍﻟﺩﻴﻬﻡ‬ ‫ﺃﻴﺩﻱ‬ ‫ﻓﻲ‬ ‫ﺃﻤﺎﻨﺔ‬ ‫ﺃﺠﺴﺎﺩﻫﻡ‬.

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‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻓﻤﻨﻊ‬‫ﺇﻟﻰ‬‫ﻤﺭﻴﺽ‬ ‫ﺍﺒﻥ‬–‫ﺫﻟﻙ‬ ‫ﻴﺅﺩﻱ‬ ‫ﻭﻗﺩ‬‫ﺇﻟ‬‫ﻰ‬‫ﻭﻓﺎﺘﻪ‬–‫ﻴﻘﻭل‬ ‫ﺃﻥ‬ ‫ﺍﻷﺏ‬ ‫ﻴﺴﺘﻁﻴﻊ‬ ‫ﻻ‬:ّ‫ﺭ‬‫ﺤـ‬ ‫ﻭﺃﻨﺎ‬ ،‫ﺍﺒﻨﻲ‬ ‫ﺠﺴﺩ‬ ‫ﺴﻴﺩ‬ ‫ﺃﻨﺎ‬
‫ﻓﻴﻪ‬ ‫ﺃﺘﺼﺭﻑ‬ ‫ﺃﻥ‬!‫ﺇﻟﻴﻪ‬ ‫ﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻲ‬ ‫ﺃﻭ‬"‫ﺍﻟﻤﺼﻴﺭ‬ ‫ﺘﻘﺭﻴﺭ‬ ‫ﺤﺭﻴﺔ‬!!"
‫ﻟﻠﻌﺩﻭ‬ ‫ﹰ‬‫ﻼ‬‫ﻨﺎﻗ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺭﺒﻤﺎ‬ ‫ﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻋﻥ‬ ‫ﺘﻨﺘﺞ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﺼﺤﻴﺔ‬ ‫ﺍﻟﻤﺨﺎﻁﺭ‬ ‫ﻴﺫﻜﺭﻭﻥ‬ ،‫ﺍﻟﺩﻡ‬ ‫ﻋﻥ‬ ‫ﻜﺭﺍﺴﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬‫ﻯ‬.
‫ﻋﺩﻭ‬ ‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬ ‫ﻭﻴﺫﻜﺭﻭﻥ‬‫ﺍﻹ‬ ‫ﻤﺭﺽ‬ ‫ﻯ‬‫ﺍﻟﻜﺒﺩ‬ ‫ﻟﺘﻬﺎﺏ‬‫ﻓﻴﺭﻭﺱ‬ ‫ﻁﺭﻴﻕ‬ ‫ﻋﻥ‬ ‫ﻱ‬C،‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﺒﻁﺭﻴﻕ‬ ‫ﺍﻹﻴﺩﺯ‬ ‫ﻤﺭﺽ‬ ‫ﻨﻘل‬ ‫ﺃﻭ‬.
‫ﻴﺠﺭ‬ ‫ﺃﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻁﺒﻌ‬ ‫ﻭﺍﻟﻤﻔﺭﻭﺽ‬‫ﻱ‬‫ﻨﻘﻠﻪ‬ ‫ﻗﺒل‬ ‫ﻟﻠﺩﻡ‬ ‫ﺩﻗﻴﻕ‬ ‫ﺘﺤﻠﻴل‬‫ﺇﻟﻰ‬‫ﻭ‬ ،‫ﻤﺭﻴﺽ‬ ‫ﺇﻨﺴﺎﻥ‬ ‫ﺠﺴﺩ‬‫ﺇ‬‫ﻫـﺫﻩ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻻ‬‫ﺍﻟﻁﺒﻴـﺏ‬ ‫ﻤﺴـﺌﻭﻟﻴﺔ‬
‫ﺍﻟﻤﺴﺘﺸﻔ‬ ‫ﻭﻤﺴﺌﻭﻟﻴﺔ‬‫ﻰ‬.‫ﻤﻌﺎ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻴﻤﺘﻨﻊ‬ ‫ﺃﻥ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺒﻤﻨﻁﻕ‬ ‫ﻴﻤﻜﻥ‬ ‫ﻭﻫل‬‫ﻟ‬‫ﻋﻠ‬ ،‫ﺃﺴﻨﺎﻨﻬﻡ‬ ‫ﺠﺔ‬‫ﻰ‬‫ﺍ‬‫ﺃ‬ ‫ﻋﺘﺒﺎﺭ‬‫ﻥ‬‫ﺘﻨﺘﻘل‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻤﺭﺍﻀ‬‫ﺒﻨﻘـل‬
‫ﹰ‬‫ﺎ‬‫ﺴﻠﻴﻤ‬ ‫ﺘﻌﻘﻴﻤﻬﺎ‬ ‫ﻋﺩﻡ‬ ‫ﺃﻭ‬ ‫ﻟﻘﺩﻤﻬﺎ‬ ‫ﻤﻠﻭﺜﺔ‬ ‫ﺍﻟﻤﺴﺘﺨﺩﻤﺔ‬ ‫ﺍﻷﺠﻬﺯﺓ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺇﻥ‬ ،‫ﺍﻷﺴﻨﺎﻥ‬ ‫ﻋﻼﺝ‬ ‫ﺃﺜﻨﺎﺀ‬ ‫ﺍﻟﺩﻡ‬!..
‫ﱠ‬‫ﻤ‬‫ﺃ‬‫ﺍﻵ‬ ‫ﻋﻥ‬ ‫ﺎ‬‫ﻓﻬ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﺃﻋﺘﻤﺩ‬ ‫ﺍﻟﺘﻲ‬ ‫ﺍﻟﻜﺘﺎﺒﻴﺔ‬ ‫ﻴﺎﺕ‬‫ﻰ‬‫ﻭ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻋﻥ‬ ‫ﻟﻴﺴﺕ‬‫ﺍ‬‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﺴﺘﺒﻘﺎﺀ‬.‫ﻨﺄﺨﺫ‬ ‫ﺃﻥ‬ ‫ﻴﺠﻭﺯ‬ ‫ﻭﻻ‬
‫ﺒل‬ ،‫ﺤﺭﻓﻴﺔ‬ ‫ﺒﻁﺭﻴﻘﺔ‬ ‫ﺍﷲ‬ ‫ﻭﺼﻴﺔ‬‫ﻨ‬‫ﺩﺨل‬‫ﺇﻟﻰ‬‫ﺍﻟﻭﺼﻴﺔ‬ ‫ﺭﻭﺡ‬.
‫ﻭﻋﻠ‬‫ﻰ‬‫ﺍﻟ‬‫ﹰ‬‫ﺎ‬‫ﺇﻁﻼﻗ‬ ‫ﻤﻌﺘﻘﺩﻫﻡ‬ ‫ﻴﺴﻨﺩ‬ ‫ﻻ‬ ‫ﺍﻟﺤﺭﻑ‬ ‫ﺃﻥ‬ ‫ﻤﻥ‬ ‫ﺭﻏﻡ‬‫ﻴﻘﻭل‬ ‫ﺍﻟﻜﺘﺎﺏ‬ ‫ﺍﻥ‬ ‫ﺇﻻ‬ ،:"‫ﺍﻟﺭﻭﺡ‬ ‫ﺒل‬ ‫ﺍﻟﺤﺭﻑ‬ ‫ﻻ‬.،‫ﻴﻘﺘـل‬ ‫ﺍﻟﺤﺭﻑ‬ ‫ﻷﻥ‬
ُ‫ﻴ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﻭﻟﻜﻥ‬‫ﺤﻴ‬‫ﻲ‬")2‫ﻜﻭ‬3:6(.‫ﻴﻘﻭل‬ ‫ﻭﺍﻟﻜﺘﺎﺏ‬:"‫ﺫﺒﻴﺤﺔ‬ ‫ﻻ‬ ‫ﺭﺤﻤﺔ‬ ‫ﺃﺭﻴﺩ‬) "‫ﻤﺕ‬9:13(.‫ﹸ‬‫ﻨ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺭﺤﻤﺔ‬ ‫ﻤﻥ‬ ‫ﻭﻟﻴﺱ‬‫ﱢ‬‫ﺭ‬‫ﻌـ‬‫ﺇﻨﺴـﺎﻥ‬ ‫ﺽ‬
‫ﹸ‬‫ﻨ‬‫ﻭ‬ ‫ﺍﻟﻁﺒﻲ‬ ‫ﻋﻼﺠﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻨﺸﻜﻙ‬ ‫ﻭﺃﻥ‬ ‫ﻟﻠﻤﻭﺕ‬‫ﺃﻓﻜﺎﺭﻫﻡ‬ ‫ﺒﻠﺒل‬‫ﻋﺒﺎﺭﺓ‬ ‫ﺃﺠل‬ ‫ﻤﻥ‬"‫ﺍﻟﺩﻡ‬ ‫ﺘﺄﻜﻠﻭﺍ‬ ‫ﻻ‬"‫ﻓـﻲ‬ ‫ﺫﻟـﻙ‬ ‫ﻴﻔﻌﻠـﻭﻥ‬ ‫ﻻ‬ ‫ﻫـﻡ‬ ‫ﺒﻴﻨﻤﺎ‬
‫ﻋﻼﺠﻬﻡ‬.‫ﻭﻟﻜ‬‫ﺤﺘﻰ‬ ‫ﻴﺨﺭﺝ‬ ‫ﺍﻟﺫﻱ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬ ‫ﺘﻔﺴﻴﺭ‬ ‫ﻨﻪ‬‫ﻭﺍﻟﻨﺹ‬ ‫ﺍﻟﺤﺭﻑ‬ ‫ﻋﻥ‬.
‫ﻣﻼﺣ‬‫ﻈﺔ‬
‫ﹸ‬‫ﻨ‬ ‫ﻟﻬﻡ‬ ‫ﻤﻘﺎل‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬ ‫ﻭﺭﺩﺕ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﺭﻓﺽ‬ ‫ﻓﻲ‬ ‫ﻋﻘﻴﺩﺘﻬﻡ‬‫ﻤﺠﻠﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﺸﺭ‬Awake‫ﻓﻲ‬22‫ﻤﺎﻴﻭ‬1951.
ِ‫ﺒ‬ ‫ﺼﻐﻴﺭ‬ ‫ﻜﺘﺎﺏ‬ ‫ﻟﻬﻡ‬ ‫ﻅﻬﺭ‬ ‫ﺜﻡ‬‫ﺎ‬‫ﺴﻡ‬]‫ﻭﻤﺴ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬‫ﺍﻟﺩﻡ‬ ‫ﺄﻟﺔ‬[
‫ﺒﻌﻨﻭﺍﻥ‬ ‫ﻤﻠﻭﻨﺔ‬ ‫ﻜﺭﺍﺴﺔ‬ ‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬ ‫ﻭﻨﺸﺭﻭﺍ‬:]‫ﻴﻤﻜﻥ‬ ‫ﻜﻴﻑ‬‫ﻟﻠﺩﻡ‬‫ﺤﻴﺎﺘﻜﻡ‬ ‫ﻴﻨﻘﺫ‬ ‫ﺃﻥ‬[
‫ﻭﺁ‬‫ﺍﻷﺨ‬ ‫ﺍﻟﻤﺼﺩﺭﻴﻥ‬ ‫ﻫﺫﻴﻥ‬ ‫ﻋﻥ‬ ‫ﻤﺄﺨﻭﺫﺓ‬ ‫ﺍﻟﻤﻘﺎل‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﻭﺠﻭﺩﺓ‬ ‫ﺭﺍﺅﻫﻡ‬‫ﻴ‬‫ﺭﻴﻥ‬.
‫ﻨ‬ ‫ﻭﻨﺤﻥ‬‫ﻋﻠﻰ‬ ‫ﺍﻟﻤﻭﻀﻭﻉ‬ ‫ﻌﺭﺽ‬‫ﺘﻌﻠﻴﻘﺎﺘﻬﻡ‬ ‫ﺘﻠﻘﻲ‬ ‫ﻭﻴﺴﺭﻨﺎ‬ ‫ﺍﻟﻘﺭﺍﺀ‬.
‫اﻟﻜﺘﺎب‬ ‫ﻓﻬﺮس‬
‫ﺼﻔﺤﺔ‬
‫ﻤﻘﺩﻤﺔ‬..............................................................................................................................2
1-‫ﻭﺍﻟﻬﺭﻁﻘﺎﺕ‬ ‫ﻟﻠﺒﺩﻉ‬ ‫ﻤﺠﻤﻊ‬ ‫ﻴﻬﻭﻩ‬ ‫ﺸﻬﻭﺩ‬..........................................................................................3
2-‫ﺍﻟﺠﺒﺎﺒﺭﺓ‬ ‫ﻭﺃﻨﺠﺒﻭﺍ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﺒﻨﺎﺕ‬ ‫ﻭﺘﺯﻭﺠﻭﺍ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﺍﺘﺨﺫﻭﺍ‬ ‫ﻗﺩ‬ ‫ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺃﻥ‬ ‫ﻴﺅﻤﻨﻭﻥ‬.................................................7
3-‫ﺍﻟﺜﺎﻟﻭﺙ‬ ‫ﻋﻘﻴﺩﺓ‬ ‫ﻴﻨﻜﺭﻭﻥ‬‫ﺍﻟﻘﺩﻭﺱ‬..............................................................................................11
4-‫ﺃﻗﻨﻭﻡ‬ ‫ﺃﻨﻪ‬ ‫ﻴﺭﻭﻥ‬ ‫ﻻ‬ ‫ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﺭﻭﺡ‬ ‫ﺃﻗﻨﻭﻤﻴﺔ‬ ‫ﻴﻨﻜﺭﻭﻥ‬)‫ﺸﺨﺹ‬(‫ﻗﻭﺓ‬ ‫ﻤﺠﺭﺩ‬ ‫ﺒل‬...................................................17

78. - 78 -
5-‫ﺍﻟﻜل‬ ‫ﻭﺨﺎﻟﻕ‬ ،‫ﻗﺩﻴﺭ‬ ‫ﺇﻟﻪ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﺴﻴﺩ‬ ‫ﱠ‬‫ﻥ‬‫ﺇ‬ ‫ﻴﻘﻭﻟﻭﻥ‬.‫ﺇ‬ ‫ﺍﻟﻭﻗﺕ‬ ‫ﻨﻔﺱ‬ ‫ﻭﻓﻲ‬‫ﺨﺎﻟﺩﺓ‬ ‫ﻨﻔﺱ‬ ‫ﻟﻪ‬ ‫ﻭﻟﻴﺴﺕ‬ ‫ﻤﺨﻠﻭﻕ‬ ‫ﻨﻪ‬...........................23
6-‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﻓﻲ‬ ‫ﷲ‬ ‫ﹰ‬‫ﺎ‬‫ﺍﺒﻨ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺼﺎﺭ‬ ‫ﻫل‬ ‫ﻭﺍﻵﺨﺭ؟‬ ‫ﺍﻷﻭل‬ ‫ﻭﻫﻭ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﺨﻠﻭﻗ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻜﻴﻑ‬........................................29
7-‫ﻤﻴﺨﺎﺌﻴل‬ ‫ﺍﻟﻤﻼﻙ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﱠ‬‫ﻥ‬‫ﺃ‬ ‫ﻴﺅﻤﻨﻭﻥ‬.....................................................................................33
8-‫ﹼﻬﺎ‬‫ﻠ‬‫ﺤ‬ ‫ﺜﻡ‬ ‫ﺒﻬﺎ‬ ‫ﻴﻅﻬﺭ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺠﺴﺎﺩ‬ ‫ﻟﻨﻔﺴﻪ‬ ‫ّﻥ‬‫ﻭ‬‫ﻜ‬ ‫ﻭﺃﻨﻪ‬ ،‫ﻴﻘﻡ‬ ‫ﻟﻡ‬ ‫ﺍﻟﻤﺴﻴﺢ‬ ‫ﺠﺴﺩ‬ ‫ﱠ‬‫ﻥ‬‫ﺒﺄ‬ ‫ﻴﻨﺎﺩﻭﻥ‬..................................................37
9-‫ﺴﻨﺔ‬ ‫ﱠ‬‫ﻡ‬‫ﺘ‬ ‫ﻟﻠﻤﺴﻴﺢ‬ ‫ﺍﻟﺜﺎﻨﻲ‬ ‫ﺍﻟﻤﺠﻲﺀ‬ ‫ﺃﻥ‬ ‫ﻴﺭﻭﻥ‬1914‫ﱢﺝ‬‫ﻭ‬‫ﻭﺘ‬ ‫ﻤﻨﻅﻭﺭﺓ‬ ‫ﻏﻴﺭ‬ ‫ﺒﺼﻭﺭﺓ‬ ‫ﺠﺎﺀ‬ ‫ﻭﺃﻨﻪ‬ ،‫ﻡ‬‫ﺴﻨﺔ‬1918‫ﻡ‬........................43
10-‫ﻗﻴﺎﻤﺎﺕ‬ ‫ﱠﺓ‬‫ﺩ‬‫ﺒﻌ‬ ‫ﻴﺅﻤﻨﻭﻥ‬......................................................................................................47
11-‫ﺍﻟﺨﻁﺎﺓ‬ ‫ﻭﺠﻤﻴﻊ‬ ‫ﺁﺩﻡ‬ ‫ﻭﻓﻨﺎﺀ‬ ،‫ﻭﺠﻨﻭﺩﻩ‬ ‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﺒﻔﻨﺎﺀ‬ ،‫ﺍﻷﺸﺭﺍﺭ‬ ‫ﺒﻔﻨﺎﺀ‬ ‫ﻴﺅﻤﻨﻭﻥ‬...................................................51
12-‫ﺍﻟﻨﻔﺱ‬ ‫ﺒﺨﻠﻭﺩ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬ ‫ﻻ‬.‫ﺇﺒﻠﻴﺱ‬ ‫ﺍﺒﺘﺩﻋﻬﺎ‬ ‫ﻜﺫﺒﺔ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺨﻠﻭﺩ‬ ‫ﱠ‬‫ﻥ‬‫ﺇ‬ ‫ﻴﻘﻭﻟﻭﻥ‬.......................................................55
13-‫ﹰ‬‫ﺍ‬‫ﻭﺠﺴﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻨﻔﺴ‬ ‫ﻜﻠﻪ‬ ‫ﻴﻤﻭﺕ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﱠ‬‫ﻥ‬‫ﺃ‬ ‫ﻴﻌﺘﻘﺩﻭﻥ‬.‫ﻗﻴﺎ‬ ‫ﻴﻭﻡ‬ ‫ﺇﻟﻰ‬ ‫ﻴﺩﺭﻙ‬ ‫ﻭﻻ‬ ّ‫ﺱ‬‫ﻴﺤ‬ ‫ﻻ‬ ‫ﺍﻟﻤﻭﺕ‬ ‫ﻭﺒﻌﺩ‬‫ﻤﺘﻪ‬................................59
14-‫ﻭﻫﺭﻁﻘﺎﺘﻬﻡ‬ ‫ﻋﻘﺎﺌﺩﻫﻡ‬ ‫ﻤﻊ‬ ‫ﺘﺘﻔﻕ‬ ‫ﻟﻜﻲ‬ ‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﱠﻓﺔ‬‫ﺭ‬‫ُﺤ‬‫ﻤ‬ ‫ﺘﺭﺠﻤﺔ‬ ‫ﻟﻬﻡ‬.......................................................62
15-‫ﺍﻟﻤ‬ ‫ﻜﺘﺎﺒﺎﺘﻬﻡ‬ ‫ﻓﻲ‬ ‫ﻜﻨﻴﺴﺔ‬ ‫ﻜﻠﻤﺔ‬ ‫ﻭﻴﺤﺭﻓﻭﻥ‬ ،‫ﺍﻟﺸﻴﻁﺎﻥ‬ ‫ﻋﻤل‬ ‫ﻤﻥ‬ ‫ﻫﻰ‬ ‫ﺍﻟﻜﻨﺎﺌﺱ‬ ‫ﻭﻜل‬ ‫ﺍﻷﺩﻴﺎﻥ‬ ‫ﻜل‬ ‫ﱠ‬‫ﻥ‬‫ﺃ‬ ‫ﻴﺭﻭﻥ‬‫ﺍﻟﻤﻘﺩﺱ‬ ‫ﻟﻠﻜﺘﺎﺏ‬ ‫ﺯﻭﺭﺓ‬......66
16-‫ﺍﻷﺭﺽ‬ ‫ﻓﺭﺩﻭﺱ‬ ‫ﻓﻲ‬ ‫ﺃﺒﺩﻴﺔ‬ ‫ﺒﺤﻴﺎﺓ‬ ‫ﻴﺅﻤﻨﻭﻥ‬!‫ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﻴﻭﻡ‬ ‫ﱠ‬‫ﻥ‬‫ﻭﺃ‬1000‫ﺍﻟﻤﻭﺕ‬ ‫ﺒﻌﺩ‬ ‫ﺘﻭﺒﺔ‬ ‫ﻭﻓﻴﻪ‬ ‫ﺴﻨﺔ‬...............................70
17-‫ﻤﻭﺘﻪ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻷﻤﺭ‬ ‫ﱠﻯ‬‫ﺩ‬‫ﺃ‬ ‫ﻭﻟﻭ‬ ‫ﻟﻤﺭﻴﺽ‬ ‫ﺍﻟﺩﻡ‬ ‫ﻨﻘل‬ ‫ﻴﺭﻓﻀﻭﻥ‬!!....................................................................74