الورع

1.   

2. ‫ﻟﻠﻨﺸﺭ‬ ‫ﺯﺍﺩ‬ ‫ﻤﺠﻤﻭﻋﺔ‬ ‫ﺡ‬١٤٣٠‫ﻫـ‬
‫اﻟﻨﴩ‬ ‫أﺛﻨﺎء‬ ‫اﻟﻮﻃﻨﻴﺔ‬ ‫ﻓﻬﺪ‬ ‫اﳌﻠﻚ‬ ‫ﻣﻜﺘﺒﺔ‬ ‫ﻓﻬﺮﺳﺔ‬
‫ﺼﺎﻟﺢ‬ ‫ﻤﺤﻤﺩ‬ ، ‫ﺍﻟﻤﻨﺠﺩ‬
‫ﺍﻟﻭﺭﻉ‬‫ﺍﻟﻤﻨﺠﺩ‬ ‫ﺼﺎﻟﺢ‬ ‫ﻤﺤﻤﺩ‬ ،–‫ﺍﻟﺨﺒﺭ‬١٤٣٠‫ﻫـ‬
٦٠، ‫ﺹ‬١٢×١٧‫ﺴﻡ‬
‫ﺭﺩﻤﻙ‬:٤-٠٦-٨٠٤٧-٦٠٣-٩٧٨
١-‫ﺍﻹﺴﻼﻤﻴﺔ‬ ‫ﺍﻷﺨﻼﻕ‬٢-‫ﺍﻟﻭﺭﻉ‬)‫ﺍﻟﺘﺼﻭﻑ‬(‫ﺃ‬.‫ﺍﻟﻌﻨﻭﺍ‬‫ﻥ‬
‫ﺩﻴﻭﻱ‬:٢١٢,٢٢٠٧٤/١٤٣٠
 
 
 
 
   

3.  
 
 
 
 
 

4. 

5.  
 
‫أﴍف‬ ‫ﻋﲆ‬ ‫واﻟﺴﻼم‬ ‫واﻟﺼﻼة‬ ،‫اﻟﻌﺎﳌﲔ‬ ‫رب‬ ‫ﷲ‬ ‫اﳊﻤﺪ‬
‫أﲨﻌﲔ‬ ‫وﺻﺤﺒﻪ‬ ‫آﻟﻪ‬ ‫وﻋﲆ‬ ‫ﳏﻤﺪ‬ ‫ﻧﺒﻴﻨﺎ‬ ،‫واﳌﺮﺳﻠﲔ‬ ‫اﻷﻧﺒﻴﺎء‬.
‫ﺑﻌﺪ‬ ‫أﻣﺎ‬:
‫ﻣﻦ‬ ‫وﻋﻤﻮد‬ ،‫اﻟﻘﻠﻮب‬ ‫أﻋﲈل‬ ‫ﻣﻦ‬ ‫ﻋﻈﻴﻢ‬ ‫ﻋﻤﻞ‬ ‫اﻟﻮرع‬ ‫ﻓﺈن‬
،‫اﻟﺪﻳﻦ‬ ‫أﻋﻤﺪة‬‫اﻟﺬي‬ ‫ﻓﻬﻮ‬‫وﻳﺼﻔﻲ‬ ،‫اﻷدران‬ ‫ﻣﻦ‬ ‫اﻟﻘﻠﺐ‬ ‫ﻳﻄﻬﺮ‬
‫اﻟﺰﺑﺪ‬ ‫ﻣﻦ‬ ‫اﻟﻨﻔﺲ‬،‫اﻹﻳﲈن‬ ‫ﺷﺠﺮة‬ ‫ﺛﻤﺮة‬ ‫وﻫﻮ‬.
‫وﺳﻨﺘﻄﺮق‬‫ﰲ‬‫ﻫﺬا‬‫اﻟﻜﺘﻴﺐ‬‫اﻟﻌﺎﴍ‬‫ﻟﺒﻴﺎن‬‫ﻣﻌﻨﻰ‬،‫اﻟﻮرع‬
،‫وﺣﻘﻴﻘﺘﻪ‬‫وﺑﻌﻀﺎ‬‫ﻣﻦ‬‫ﺛﻤﺮاﺗﻪ‬‫وﻓﻮاﺋﺪه؟‬‫وﻛﻴﻒ‬‫ﻧﻜﺘﺴﺒﻪ‬‫وﻧﺘﺤﲆ‬
‫ﺑﻪ‬،‫وﻫﻮ‬‫ﺿﻤﻦ‬‫ا‬ ‫أﻋﲈل‬ ‫ﺳﻠﺴﻠﺔ‬‫ﻳﴪ‬ ‫اﻟﺘﻲ‬ ‫ﻟﻘﻠﻮب‬‫إﻟﻘﺎءﻫﺎ‬ ‫ﱄ‬ ‫اﷲ‬
‫ﻋﻠﻤﻴﺔ‬ ‫دورة‬ ‫ﰲ‬،‫ﳎﻤﻮﻋﺔ‬ ‫ﰲ‬ ‫اﻟﻌﻠﻤﻲ‬ ‫اﻟﻔﺮﻳﻖ‬ ‫إﻋﺪادﻫﺎ‬ ‫ﰲ‬ ‫وﺷﺎرﻛﻨﻲ‬
،‫زاد‬‫ﻣﻨﺸﻮرة‬ ‫ﻣﺎدة‬ ‫ﻫﻴﺌﺔ‬ ‫ﻋﲆ‬ ‫ﻹﺧﺮاﺟﻬﺎ‬ ‫ﻳﺴﻌﻰ‬ ‫اﻟﻴﻮم‬ ‫ﻫﻮ‬ ‫وﻫﺎ‬.
‫و‬‫ﺳﺒﺤﺎﻧﻪ‬ ‫اﷲ‬ ‫ﻧﺴﺄل‬،‫واﻟﻔﻼح‬ ‫اﳋﲑ‬ ‫ﻟﻨﺎ‬ ‫ﻳﻴﴪ‬ ‫أن‬ ‫وﺗﻌﺎﱃ‬
‫اﻟﻌﻠﻢ‬ ‫ﻃﺮﻳﻖ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﻳﺴﻬﻞ‬ ‫وأن‬‫واﻟﻌﻤﻞ‬‫ﳎﻴﺐ‬ ‫ﺳﻤﻴﻊ‬ ‫إﻧﻪ‬ ،.

6.  

7. ‫اﻟـﻮرع‬
 
 
‫ﻃﺎووس‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻓﺄﺻﻠﻬﺎ‬ ‫ﻛﺸﺠﺮة؛‬ ‫اﻹﻳﲈن‬ ‫ﻣﺜﻞ‬
‫وورﻗﻬﺎ‬ ‫وﺳﺎﻗﻬﺎ‬ ،‫اﻟﺸﻬﺎدة‬‫وﻻ‬ ،‫اﻟﻮرع‬ ‫وﺛﻤﺮﻫﺎ‬ ،‫ﻛﺬا‬‫ﰲ‬ ‫ﺧﲑ‬
‫ﻟﻪ‬ ‫ورع‬ ‫ﻻ‬ ‫إﻧﺴﺎن‬ ‫ﰲ‬ ‫ﺧﲑ‬ ‫وﻻ‬ ،‫ﳍﺎ‬ ‫ﺛﻤﺮ‬ ‫ﻻ‬ ‫ﺷﺠﺮة‬(
)١(
.
‫ﻋﺜﲈن‬ ‫ﺑﻦ‬ ‫اﻟﻘﺎﺳﻢ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻋﲈد‬ ‫اﻟﻮرع‬
‫اﻟﺪﻳﻦ‬(
)٢(
.
‫اﳌﺤﺎﺳﺒﻲ‬ ‫أﺳﺪ‬ ‫ﺑﻦ‬ ‫اﳊﺎرث‬ ‫ﻗﺎل‬ ،‫اﻟﻄﺎﻋﺔ‬ ‫أﺻﻞ‬ ‫واﻟﻮرع‬-
‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬ ‫اﻟﻄﺎﻋﺔ‬ ‫أﺻﻞ‬(
)٣(
.
‫اﳉﻮﻋﻲ‬‫ﻗﺎﺳﻢ‬‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-):‫اﻟﻮرع‬‫اﻟﺪﻳﻦ‬‫أﺻﻞ‬(
)٤(
.
‫ﻋﻤﺮ‬ ‫واﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻗﺎل‬ ،‫اﻟﻌﺒﺪ‬ ‫ﺻﻼح‬ ‫دﻟﻴﻞ‬ ‫واﻟﻮرع‬‫ب‬:
)١(‫أﲪﺪ‬ ‫ﺑﻦ‬ ‫اﷲ‬ ‫ﻟﻌﺒﺪ‬ ‫اﻟﺴﻨﺔ‬)٦٣٥(.
)٢(‫دﻣﺸﻖ‬ ‫ﺗﺎرﻳﺦ‬)٤٩/١٢٢.(
)٣(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)١٠/٧٦.(
)٤(‫دﻣﺸﻖ‬ ‫ﺗﺎرﻳﺦ‬)٤٩/١٢٣.(

8. ‫اﻟـﻮرع‬
 
)‫إﱃ‬ ‫ﺗﻨﻈﺮوا‬ ‫ﻻ‬‫ﺣﺪﻳﺜﻪ‬ ‫ﺻﺪق‬ ‫إﱃ‬ ‫واﻧﻈﺮوا‬ ،‫ﺻﻴﺎﻣﻪ‬ ‫وﻻ‬ ‫أﺣﺪ‬ ‫ﺻﻼة‬
‫أﺷﻔﻰ‬ ‫إذا‬ ‫ورﻋﻪ‬ ‫وإﱃ‬ ،‫اﺋﺘﻤﻦ‬ ‫إذا‬ ‫أﻣﺎﻧﺘﻪ‬ ‫وإﱃ‬ ،‫ﺣﺪث‬ ‫إذا‬(
)١(
.
‫اﻟﻀﺤﺎك‬ ‫ﻗﺎل‬ ،‫ﺗﻌﻠﲈ‬ ‫اﻟﻮرع‬ ‫ﻳﺘﻌﻠﻤﻮن‬ ‫اﻟﺴﻠﻒ‬ ‫ﻛﺎن‬ ‫وﻗﺪ‬ً-
‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬ ‫إﻻ‬ ‫ﻧﺘﻌﻠﻢ‬ ‫وﻣﺎ‬ ‫رأﻳﺘﻨﺎ‬ ‫ﻟﻘﺪ‬(
)٢(
.
‫أﻳﻀﺎ‬‫وﻗﺎل‬ً):‫اﻟﻮرع‬‫إﻻ‬‫ﻳﺘﻌﻠﻤﻮن‬‫وﻣﺎ‬‫أﺻﺤﺎﺑﻨﺎ‬‫أدرﻛﻨﺎ‬(
)٣(
.
)١(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)٥٢٨١،٥٢٧٨.(
)٢(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫اﻟﻮرع‬)٢٧.(
)٣(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫اﻟﻮرع‬)٢٦.(

9. ‫اﻟـﻮرع‬
 
 
 
‫اﻟﻮرع‬‫اﻟﻠﻐﺔ‬ ‫ﰲ‬:‫اﻟﺘﺤﺮج‬‫ﱡ‬.‫ﻳﻘﺎل‬:‫ورﻋﺔ‬ ،‫ورﻋﺎ‬ ،‫ﻳﺮع‬ ،‫ورع‬ً ًَ ِ ُِ َِ.
‫و‬‫ﻛﺬا‬ ‫ﻋﻦ‬ ‫ﺗﻮرع‬‫ﱠ‬ َ َ:‫ﲢﺮج‬ ‫أي‬َ ‫ﱠ‬ َ َ.
‫اﻟﻮرع‬ ‫وأﺻﻞ‬:‫ﻋﻦ‬ ‫ﻟﻠﻜﻒ‬ ‫اﺳﺘﻌﲑ‬ ‫ﺛﻢ‬ ،‫اﳊﺮام‬ ‫ﻋﻦ‬ ‫اﻟﻜﻒ‬
‫واﳊﻼل‬ ‫اﳌﺒﺎح‬
)١(
.
 
‫اﻟﻮرع‬ ‫ﺗﻌﺮﻳﻒ‬ ‫ﰲ‬ ‫اﻟﻌﻠﲈء‬ ‫ﻋﺒﺎرات‬ ‫اﺧﺘﻠﻔﺖ‬.
‫اﻟﻔﻀﻴ‬‫ﻗﺎل‬‫ﻓﻘﺪ‬‫ﻋﻴﺎض‬‫ﺑﻦ‬‫ﻞ‬-‫رﲪﻪ‬‫اﷲ‬-):‫اﻟﻮرع‬:‫اﺟﺘﻨﺎب‬
‫اﳌﺤﺎرم‬(
)٢(
.
‫أدﻫﻢ‬ ‫ﺑﻦ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬:‫ﻛﻞ‬ ‫ﺗﺮك‬
‫ﺷﺒﻬﺔ‬،‫ﻳﻌﻨﻴﻚ‬ ‫ﻻ‬ ‫ﻣﺎ‬ ‫وﺗﺮك‬،‫اﻟﻔﻀﻼت‬ ‫وﺗﺮك‬(
)٣(
.
)١(‫اﻟﻌﺮب‬ ‫ﻟﺴﺎن‬)٨/٣٨٨(.
)٢(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٨/٩١.(
)٣(‫اﻟﺴﺎﻟﻜﲔ‬ ‫ﻣﺪارج‬)٢/٢١.(

10. ‫اﻟـﻮرع‬
 
‫اﻟﻘﻴﻢ‬ ‫اﺑﻦ‬ ‫وﻋﺮف‬-‫رﲪﻪ‬‫اﷲ‬-‫ﺑﻘﻮﻟﻪ‬ ‫اﻟﻮرع‬) :‫اﻟﻮرع‬:‫ﺗﺮك‬
‫اﻵﺧﺮة‬ ‫ﰲ‬ ‫ﴐره‬ ‫ﳜﺸﻰ‬ ‫ﻣﺎ‬ُ(
)١(
.
‫ا‬ ‫ﻋﲇ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫وﻗﺎل‬‫ﻟﻜﺘﺎﲏ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬
‫ﻫﻮ‬:‫اﻟﻨﻔﺲ‬ ‫وﺻﻴﺎﻧﺔ‬ ،‫اﻷدب‬ ‫ﻣﻼزﻣﺔ‬(
)٢(
.
‫اﻟﺰرﻗﺎﲏ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬:‫ﺑﻪ‬ ‫ﺑﺄس‬ ‫ﻻ‬ ‫ﻣﺎ‬ ‫ﺗﺮك‬
‫ﺑﺄس‬ ‫ﺑﻪ‬ ‫ﳑﺎ‬ ‫اﻟﻮﻗﻮع‬ ‫ﻣﻦ‬ ‫ﺣﺬرا‬ً(
)٣(
.
‫اﳉﺮﺟﺎﲏ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬:‫اﻟﺸﺒﻬﺎت‬ ‫اﺟﺘﻨﺎب‬
‫اﳌﺤﺮﻣﺎت‬ ‫ﰲ‬ ‫اﻟﻮﻗﻮع‬ ‫ﻣﻦ‬ ‫ﺧﻮﻓﺎ‬ً(
)٤(
.
‫ﺑﻌﻀﻬﻢ‬ ‫وﻗﺎل‬) :‫ﻛﻠﻪ‬ ‫اﻟﻮرع‬‫إ‬ ‫ﻳﺮﻳﺐ‬ ‫ﻣﺎ‬ ‫ﺗﺮك‬ ‫ﰲ‬‫ﱃ‬‫ﻻ‬ ‫ﻣﺎ‬
‫ﻳﺮﻳﺐ‬(
)٥(
.
‫آﺧﺮ‬ ‫وﻗﺎل‬) :‫اﻟﻮرع‬ ‫ﺣﻘﻴﻘﺔ‬:‫وﻏﺎﻳﺘﻪ‬ ،‫ﻣﻨﻪ‬ ‫ﳛﺬر‬ ‫ﻣﺎ‬ ‫ﻛﻞ‬ ‫ﺗﻮﻗﻲ‬:
)١(‫اﻟﻔﻮاﺋﺪ‬)١١٨.(
)٢(‫دﻣﺸﻖ‬ ‫ﺗﺎرﻳﺦ‬)٥٤/٢٥٧.(
)٣(‫اﻟﻌﺮﻓﺎن‬ ‫ﻣﻨﺎﻫﻞ‬)٢/٤٢.(
)٤(‫اﻟﺘﻌﺮﻳﻔﺎت‬)٣٢٥.(
)٥(‫اﻟﻘﺪﻳﺮ‬ ‫ﻓﻴﺾ‬)٣/٥٢٩.(

11. ‫اﻟـﻮرع‬
 
‫ﺗﺪﻗﻴ‬‫ـ‬‫اﻟﻨﻈ‬ ‫ﻖ‬‫ـ‬‫ﺷﺎﺋﺒ‬ ‫ﻣﻦ‬ ‫اﻹﺧﻼص‬ ‫ﻃﻬﺎرة‬ ‫ﰲ‬ ‫ﺮ‬‫ـ‬‫اﻟﺸ‬ ‫ﺔ‬‫ـ‬‫ﺮك‬
‫اﳋﻔﻲ‬(
)١(
.
‫ﻧﻘﻮل‬ ‫اﻟﻌﻠﲈء‬ ‫أﻗﻮال‬ ‫ﺑﲔ‬ ‫وﻟﻠﺠﻤﻊ‬:‫أرﺑﻊ‬ ‫اﻟﻮرع‬ ‫ﻣﺮاﺗﺐ‬ ‫إن‬:
‫إﺣﺪاﻫﺎ‬:‫اﳌﺤﺮﻣﺎت‬ ‫ﻳﱰك‬ ‫أن‬ ‫وﻫﻮ‬.
‫وﺛﺎﻧﻴﺘﻬﺎ‬:‫إﻟﻴﻪ‬ ‫ﻳﺘﻄﺮق‬ ‫ﻋﲈ‬ ‫اﻻﻣﺘﻨﺎع‬ ‫وﻫﻮ‬
‫اﻟﺘﺤﺮﻳﻢ‬ ‫اﺣﺘﲈل‬.
‫وﺛﺎﻟﺜﺘﻬﺎ‬:‫أن‬ ‫ﳐﺎﻓﺔ‬ ‫ﺑﻪ‬ ‫ﺑﺄس‬ ‫ﻻ‬ ‫ﻣﺎ‬ ‫ﻳﱰك‬ ‫أن‬ ‫وﻫﻮ‬
‫ﺑﺄس‬ ‫ﻓﻴﻪ‬ ‫ﻓﻴﲈ‬ ‫ﻳﻘﻊ‬.
‫وراﺑﻌﺘﻬﺎ‬:،‫أﺻﻼ‬ ‫ﺑﻪ‬ ‫ﺑﺄس‬ ‫ﻻ‬ ‫ﻣﺎ‬ ‫ﺗﺮك‬ ‫وﻫﻮ‬ً
‫ﻟﻐﲑ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫ﳜﺎف‬ ‫وﻟﻜﻦ‬‫اﷲ‬‫أو‬ ‫ﻛﺮاﻫﻴﺔ‬ ‫ﻟﻪ‬ ‫ﻳﺴﻬﻞ‬ ‫أن‬ ‫أو‬ ،
‫ﻣﻌﺼﻴﺔ‬.
‫ﻣﻦ‬ ‫واﺣﺪ‬ ‫ﻓﻜﻞ‬ٍ‫ﻣﺮاﺗﺒﻪ‬‫ﺑﺈﺣﺪى‬ ‫اﻟﻮرع‬ ‫ﻋﺮف‬ ‫اﻟﻌﻠﲈء‬ ‫ﻫﺆﻻء‬َ ‫ﱠ‬ َ.
)١(‫اﻟﻘﺪﻳﺮ‬ ‫ﻓﻴﺾ‬)٣/٥٧٥.(

12. ‫اﻟـﻮرع‬
 
 
‫ﻟﻘﺪ‬‫أﻧﺰل‬‫اﷲ‬‫ﳊ‬ ‫اﻟﻌﺰﻳﺰ‬ ‫اﻟﻜﺘﺎب‬ ‫ﻫﺬا‬ ‫وﺗﻌﺎﱃ‬ ‫ﺳﺒﺤﺎﻧﻪ‬َ
ِ َ َ‫ﻜ‬َ‫ﻢ‬ٍ
‫ﻣﻨﻬﺎ‬ ،‫ﻋﺪﻳﺪة‬:‫اﻟﺪﻧﻴﺎ‬ ‫ﺑﺨﲑي‬ ‫ﻟﻴﻔﻮزوا‬ ‫ﺑﺎﻟﻮرع‬ ‫اﻟﻨﺎس‬ ‫ﻳﺘﺼﻒ‬ ‫أن‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ ،‫واﻵﺧﺮة‬:ÚÙØ×ÖÕ
âáàßÞÝÜÛ]‫ﻃﻪ‬:١١٣[.
‫ﻗﺘﺎدة‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-‫ﻗﻮﻟﻪ‬ ‫ﺗﻔﺴﲑ‬ ‫ﰲ‬:â‫ﻗﺎل‬:
)‫ورﻋﺎ‬ً(
)١(
.
‫ﻋﲆ‬ ‫ﻟﻴﺜﺒﺘﻮا‬ ‫اﻟﻮرع‬ ‫ﻷﻫﻞ‬ ‫اﻷﻣﺜﺎل‬ ‫ﻳﴬب‬ ‫ﻛﺎن‬ ‫ﺳﺒﺤﺎﻧﻪ‬ ‫أﻧﻪ‬ ‫ﻛﲈ‬
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬ ،‫اﳊﺴﻨﺔ‬ ‫اﳊﺎل‬ ‫ﻫﺬه‬:>= <;:9
JI H G F E DC B A @?
]‫ﻃﻪ‬:١٢٨[.
‫ﻗﺘﺎدة‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬ ‫أﻫﻞ‬ ‫ﻫﻢ‬ ‫اﻟﻨﻬﻰ‬ ‫أوﻟﻮ‬(
)٢(
.
)١(‫اﻟﻄﱪي‬ ‫ﺗﻔﺴﲑ‬)٨/٤٦٤.(
)٢(‫اﻟﻄﱪي‬ ‫ﺗﻔﺴﲑ‬)٨/٤٧٥.(

13. ‫اﻟـﻮرع‬
 
‫ﻓﺈﻧﺰال‬‫اﷲ‬‫و‬ ‫اﻟﻜﺘﺎب‬‫اﻟﻨﺎس‬ ‫ﻳﺘﻮرع‬ ‫أن‬ ‫ﻷﺟﻞ‬ ‫اﻷﻣﺜﺎل‬ ‫ﴐب‬
‫اﻟﻮرع‬ ‫وﻫﻮ‬ ‫أﻻ‬ ‫اﻟﻌﻈﻴﻢ؛‬ ‫اﻟﻘﻠﺒﻲ‬ ‫اﻟﻌﻤﻞ‬ ‫ﻫﺬا‬ ‫وﺟﻮب‬ ‫ﻋﲆ‬ ‫دﻟﻴﻞ‬ٌ.
‫ﺗﺮك‬ ‫وﻫﻮ‬ ،‫اﻟﻮرع‬ ‫ﻣﺮاﺗﺐ‬ ‫أدﻧﻰ‬ ‫ﻫﻮ‬ ‫إﻧﲈ‬ ‫اﻟﻮاﺟﺐ‬ ‫واﻟﻮرع‬
‫ﻓ‬ ‫اﻷﺧﺮى‬ ‫اﳌﺮاﺗﺐ‬ ‫أﻣﺎ‬ ،‫اﳌﺤﺮﻣﺎت‬‫ﻤﻨﺪوب‬‫إﻟﻴﻬﺎ‬.
 
‫اﻟﻜﺮﻳﻢ‬ ‫رﺳﻮﻟﻨﺎ‬ ‫ﺑﲔ‬ ‫ﻟﻘﺪ‬r‫أﺣﺎدﻳﺚ‬ ‫ﰲ‬ ‫اﻟﻮرع‬ ‫ﻓﻀﻞ‬
‫ﻋﺪﻳﺪة‬:
‫ﻫﺮﻳﺮة‬ ‫أﰊ‬ ‫ﻓﻌﻦ‬‫س‬‫ﻗﺎل‬:‫رﺳﻮل‬ ‫ﻗﺎل‬‫اﷲ‬r:»‫أﺑﺎ‬ ‫ﻳﺎ‬َ َ َ
‫اﻟﻨﺎس‬ ‫أﻋﺒﺪ‬ ‫ﺗﻜﻦ‬ ‫ورﻋﺎ‬ ‫ﻛﻦ‬ ،‫ﻫﺮﻳﺮة‬ِ ‫ﱠ‬ َ ََ ْ ْ ً َ ْ َُ ُ ِ ُ َ َ ْ َ«
)١(
.
‫وﻗﺎص‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﺳﻌﺪ‬ ‫وﻋﻦ‬‫س‬‫ﻗﺎل‬:‫رﺳﻮل‬ ‫ﻗﺎل‬‫اﷲ‬r:
»‫اﻟﻮرع‬ ‫دﻳﻨﻜﻢ‬ ‫ﺧﲑ‬ُ ََ ُ ُْ ِ ِ
ُ َ«
)٢(
.‫اﻟﻴﲈن‬ ‫ﺑﻦ‬ ‫ﺣﺬﻳﻔﺔ‬ ‫ﻋﻦ‬ ‫وﻣﺜﻠﻪ‬‫س‬)٣(
.
)١(‫ﻣﺎﺟﺔ‬ ‫اﺑﻦ‬ ‫رواه‬)٤٢١٧(‫اﻷﻟﺒﺎﲏ‬ ‫وﺻﺤﺤﻪ‬ ،.
)٢(‫اﳊﺎﻛﻢ‬ ‫رواه‬)٣١٤(،‫اﻟﺬﻫﺒﻲ‬ ‫وواﻓﻘﻪ‬.
)٣(‫اﳊﺎﻛﻢ‬ ‫رواه‬)٣١٧(‫اﻷوﺳﻂ‬ ‫اﳌﻌﺠﻢ‬ ‫ﰲ‬ ‫واﻟﻄﱪاﲏ‬ ،)٣٩٦٠(‫وﺻﺤﺤﻪ‬ ،
‫اﻷﻟﺒﺎﲏ‬.

14. ‫اﻟـﻮرع‬
 
‫اﳌﻼﺋﻲ‬ ‫ﻗﻴﺲ‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮو‬ ‫وﻋﻦ‬‫س‬‫ﻗﺎل‬:‫رﺳﻮل‬ ‫ﻗﺎل‬‫اﷲ‬
r:»‫ﻣﻼ‬َ َ‫اﻟﻮرع‬ ‫دﻳﻨﻜﻢ‬ ‫ك‬ُ ََ ُ ُ ِ ِ ُ«
)١(
.
‫ﻋﺎﺋﺸﺔ‬ ‫وﻋﻦ‬‫ل‬‫ﻗﺎﻟﺖ‬) :‫رﺳﻮل‬ ‫أﻋﺠﺐ‬ ‫ﻣﺎ‬‫اﷲ‬‫ﳾء‬ٌ
‫ورﻋﺎ‬ ‫إﻻ‬ ‫ﻣﻨﻬﺎ‬ ‫أﻋﺠﺒﻪ‬ ‫وﻻ‬ ،‫اﻟﺪﻧﻴﺎ‬ ‫ﻣﻦ‬ً ِ َ(
)٢(
.
‫ﻓﺠﺎءت‬ ،‫اﻟﺼﺎﻟﺢ‬ ‫ﺳﻠﻔﻨﺎ‬ ‫اﻟﻮرع‬ ‫ﻫﺬا‬ ‫ﻟﻔﻀﻞ‬ ‫أﻳﻀﺎ‬ ‫ﺗﻨﺒﻪ‬ ‫وﻗﺪ‬ً
‫ﻋﻠﻴﻪ‬ ‫ﲢﺚ‬ ‫وأﻓﻌﺎﳍﻢ‬ ‫أﻗﻮاﳍﻢ‬.
‫اﳋﻄﺎب‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻓﻌﻦ‬‫س‬‫ﻗﺎل‬) :‫ﺑﺎﻟﻄﻨﻄﻨﺔ‬ ‫ﻟﻴﺲ‬ ‫اﻟﺪﻳﻦ‬ ‫إن‬
‫وﻟ‬ ،‫اﻟﻠﻴﻞ‬ ‫آﺧﺮ‬ ‫ﻣﻦ‬‫اﻟﻮرع‬ ‫اﻟﺪﻳﻦ‬ ‫ﻜﻦ‬(
)٣(
.
‫اﳊﺴﻦ‬ ‫وﻋﻦ‬-‫رﲪﻪ‬‫اﷲ‬-‫ﻗﺎل‬) :‫اﻟﻌﺒﺎدة‬ ‫أﻓﻀﻞ‬:،‫اﻟﺘﻔﻜﺮ‬
‫واﻟﻮرع‬(
)٤(
.
‫أﻳﻀﺎ‬ ‫وﻗﺎل‬ً) :‫اﳊﻜﻤﺔ‬:‫اﻟﻮرع‬(
)٥(
.
)١(‫ﺷﻴﺒﺔ‬ ‫أﰊ‬ ‫اﺑﻦ‬ ‫ﻣﺼﻨﻒ‬)٢٦١١٥(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫واﻟﻮرع‬ ،)١٤.(
)٢(‫اﻷوﺳﻂ‬ ‫اﳌﻌﺠﻢ‬ ‫ﰲ‬ ‫اﻟﻄﱪاﲏ‬ ‫رواه‬)٥٣٥.(
)٣(‫أﲪﺪ‬ ‫ﻟﻺﻣﺎم‬ ‫اﻟﺰﻫﺪ‬)١٢٥.(
)٤(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫اﻟﻮرع‬)٣٧.(
)٥(‫اﻟﺒﻐﻮي‬ ‫ﺗﻔﺴﲑ‬)١/٣٣٤(‫اﻟﻘﺮﻃﺒﻲ‬ ‫وﺗﻔﺴﲑ‬ ،)٣/٣١٣.(

15. ‫اﻟـﻮرع‬
 
‫اﳌﺴﻴﺐ‬ ‫ﺑﻦ‬ ‫ﺳﻌﻴﺪ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻌﺒﺎدة‬:‫ﻋﲈ‬ ‫اﻟﻮرع‬
‫اﷲ‬ ‫أﻣﺮ‬ ‫ﰲ‬ ‫واﻟﺘﻔﻜﺮ‬ ‫اﷲ‬ ‫ﺣﺮم‬(
)١(
.
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﻣﻄﺮف‬ ‫وﻗﺎل‬‫اﷲ‬‫اﻟﺸﺨﲑ‬ ‫ﺑﻦ‬‫ﱢ‬ ‫ﱢ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺧﲑ‬
‫اﻟﻮرع‬ ‫دﻳﻨﻜﻢ‬(
)٢(
.
‫ﻳﻘﻮل‬‫وﻛﺎن‬:‫وﺻﻼة‬‫ﺻﻮﻣﺎ‬‫أﻛﺜﺮ‬‫أﺣﺪﳘﺎ‬‫اﻟﺮﺟﻠﲔ‬‫ﻟﺘﻠﻘﻰ‬‫إﻧﻚ‬ً
‫ﺑﻌﻴﺪا‬ ‫ﺑﻮﻧﺎ‬ ‫ﻣﻨﻪ‬ ‫أﻓﻀﻞ‬ ‫واﻵﺧﺮ‬ ،‫وﺻﺪﻗﺔ‬ً ً.‫ﻟﻪ‬ ‫ﻗﻴﻞ‬:‫وﻛﻴﻒ‬‫ذاك؟‬
‫ﻓﻘﺎل‬:‫ﳏﺎرﻣﻪ‬ ‫ﻋﻦ‬ ‫ﷲ‬ ‫ورﻋﺎ‬ ‫أﺷﺪﳘﺎ‬ ‫ﻫﻮ‬ً)٣(
.
‫ﻛﺜﲑ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﳛﻴﻰ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻌﻤﻞ‬ ‫أﻓﻀﻞ‬
‫اﻟﻮرع‬(
)٤(
.
)١(‫اﻟﻘﺮﻃﺒﻲ‬ ‫ﺗﻔﺴﲑ‬)٤/٣٠١.(
)٢(‫اﻟﻄﱪي‬ ‫ﺗﻔﺴﲑ‬)١٢/١٧.(
)٣(‫اﻟﻄﱪي‬ ‫ﺗﻔﺴﲑ‬)١٢/١٧(‫ﺷﻴﺒﺔ‬ ‫أﰊ‬ ‫اﺑﻦ‬ ‫وﻣﺼﻨﻒ‬ ،)٣٥٤٩١.(
)٤(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)٨١٤٩.(

16. ‫اﻟـﻮرع‬
 
 
‫ورﻋﻬﻢ‬ ‫ﻷن‬ ‫اﻟﻨﺎس؛‬ ‫ﻋﺎﻣﺔ‬ ‫ﻛﻮرع‬ ‫ﻟﻴﺲ‬ ‫اﻟﻔﻘﻬﺎء‬ ‫ورع‬ ‫إن‬
‫ﻏﲑﻫﻢ‬ ‫ﻣﻊ‬ ‫ﻳﺜﻤﺮ‬ ‫ﻻ‬ ‫ﻣﺎ‬ ‫ﻣﻌﻬﻢ‬ ‫اﻟﻔﻮاﺋﺪ‬ ‫ﻣﻦ‬ ‫ﻳﺜﻤﺮ‬ُ ُ
ِ ِْ ُْ ُ.
‫ﺑﻌﻀﻬﻢ‬ ‫ﻗﺎل‬:
‫ﻣﺘﻮرﻋﺎ‬ ‫واﺣﺪا‬ ‫ﻓﻘﻴﻬﺎ‬ ‫وإن‬ً ً ً َ ‫ﱠ‬‫ﱢ‬ َُ َ ََ ِ ِ ِ
‫ﻋﺎﺑﺪ‬ ‫أﻟﻒ‬ ‫ﻣﻦ‬ ‫اﻟﺸﻴﻄﺎن‬ ‫ﻋﲆ‬ ‫أﺷﺪ‬ِ ِ ِِ َ َْ َ َْ ْ
ِ َ ‫ﱠ‬ ََ ‫ﱡ‬
)١(
‫اﻟﻘﺎﴈ‬ ‫ﰲ‬ ‫ﴍﻃﺎ‬ ‫اﻟﺘﻮرع‬ ‫ﺟﻌﻠﻮا‬ ‫اﻟﻌﻠﲈء‬ ‫ﻓﺈن‬ ‫وﻟﺬﻟﻚ‬ً‫اﻟﺬي‬
‫واﳌﺮاﺗﺐ‬ ‫اﻟﻮﻇﺎﺋﻒ‬ ‫أﻋﲆ‬ ‫ﻣﻦ‬ ‫اﻟﻘﻀﺎء‬ ‫ﻷن‬ ‫اﻟﻨﺎس؛‬ ‫ﺑﲔ‬ ‫ﻳﻘﴤ‬
‫اﻷﻣﻮال‬ ‫ﻣﺴﺎﺋﻞ‬ ‫ﰲ‬ ‫اﳌﺘﻨﺎزﻋﲔ‬ ‫ﺑﲔ‬ ‫اﻟﻔﺼﻞ‬ ‫ﳏﻞ‬ ‫وﻫﻮ‬ ،‫اﻟﺪﻧﻴﻮﻳﺔ‬
‫ﻳﻜﻮن‬ ‫أن‬ ‫اﻟﻌﻠﻴﺔ‬ ‫اﳌﺮﺗﺒﺔ‬ ‫ﳍﺬه‬ ‫ﻓﺎﺷﱰﻃﻮا‬ ،‫وﻧﺤﻮﻫﺎ‬ ‫واﻟﻔﺮوج‬
‫ورﻋﺎ‬ ‫ﺻﺎﺣﺒﻬﺎ‬
)٢(
.
)١(‫ﻃﻲ‬ ‫ﻧﴩ‬‫اﻟﺘﻌﺮﻳﻒ‬)١٩٩.(
)٢(‫اﻟﻘﺮﻃﺒﻲ‬ ‫ﺗﻔﺴﲑ‬)١٥/١٥٤.(

17. ‫اﻟـﻮرع‬
 
 
 
‫ﺑﺸﲑ‬ ‫ﺑﻦ‬ ‫اﻟﻨﻌﲈن‬ ‫ﻋﻦ‬‫ب‬‫ﻗﺎل‬:‫رﺳﻮل‬ ‫ﺳﻤﻌﺖ‬‫اﷲ‬r
‫ﻳﻘﻮل‬:»‫إن‬‫اﳊ‬َ‫واﳊ‬ ‫ﺑﲔ‬ ‫ﻼل‬َ َ ٌَ ‫ﱢ‬ َ َ‫ﻳﻌﻠﻤﻬﺎ‬ ‫ﻻ‬ ‫ﻣﺸﺒﻬﺎت‬ ‫وﺑﻴﻨﻬﲈ‬ ،‫ﺑﲔ‬ ‫ﺮام‬َ َ ُ ٌُ َ ُ ْ ‫ﱢ‬ َ ََ ْ ‫ﱠ‬ َ َ ََ ٌ ََ َ
‫اﺗﻘﻰ‬ ‫ﻓﻤﻦ‬ ،‫اﻟﻨﺎس‬ ‫ﻣﻦ‬ ‫ﻛﺜﲑ‬َ ‫ﱠ‬ ‫ﱠ‬ْ َْ َ ِ ِ ِ
ٌ َ‫اﳌ‬ُ،‫وﻋﺮﺿﻪ‬ ‫ﻟﺪﻳﻨﻪ‬ ‫اﺳﺘﱪأ‬ ‫ﺸﺒﻬﺎت‬ِ ِ ِ ِ ِ ِ ِ ِ
ْ َْ ْ ‫ﱠ‬َ
َ َ َ َ
‫ﺣﻮل‬ ‫ﻳﺮﻋﻰ‬ ‫ﻛﺮاع‬ ‫اﻟﺸﺒﻬﺎت‬ ‫ﰲ‬ ‫وﻗﻊ‬ ‫وﻣﻦ‬َ ْ َ َ ُ َ َ ْ َْ َ َ ٍَ َ ِ
َ ‫ﱡ‬ ِ َ‫اﳊ‬ِ‫أوﺷﻚ‬ ‫ﻤﻰ‬َ َ ْ َ َ‫أن‬ْ َ
‫ﲪﻰ‬ ‫وإن‬ ‫أﻻ‬ ،‫ﲪﻰ‬ ‫ﻣﻠﻚ‬ ‫ﻟﻜﻞ‬ ‫وإن‬ ‫أﻻ‬ ،‫ﻳﻮاﻗﻌﻪ‬َ
ِ ِ ٍ ِ ِ ِ‫ﱠ‬ ‫ﱠ‬ِ َِ َ ُ َ ََ ََ ًَ َ ُ‫ﱢ‬ ُ‫اﷲ‬‫أرﺿﻪ‬ ‫ﰲ‬ِ ِ
ْ َ ِ
‫ﰲ‬ ‫وإن‬ ‫أﻻ‬ ،‫ﳏﺎرﻣﻪ‬ِ ‫ﱠ‬ ِ َ َُ َ ُ ِ َ َ‫اﳉ‬َ‫ﺻﻠﺢ‬ ‫ﺻﻠﺤﺖ‬ ‫إذا‬ ‫ﻣﻀﻐﺔ‬ ‫ﺴﺪ‬َ َ َ ََ َْ َ ِ ً َ ْ ُ َ
ِ‫اﳉ‬َ‫ﺴﺪ‬ُ َ
‫ﻓﺴﺪ‬ ‫ﻓﺴﺪت‬ ‫وإذا‬ ،‫ﻛﻠﻪ‬َ ْ ََ ََ َ َ ِ َ ُ ‫ﱡ‬ ُ‫اﳉ‬َ‫وﻫﻲ‬ ‫أﻻ‬ ،‫ﻛﻠﻪ‬ ‫ﺴﺪ‬َ َ
ِ
َ َُ َ ‫ﱡ‬ ُ ُ‫اﻟ‬‫ﻘﻠﺐ‬ْ َ«
)١(
.
‫وﻋﻦ‬‫ﻣﻌﺒﺪ‬ ‫ﺑﻦ‬ ‫واﺑﺼﺔ‬‫س‬‫ﻗﺎل‬:‫رﺳﻮل‬ ‫ﻗﺎل‬‫اﷲ‬r:
»‫اﻹ‬ِ‫ﺛﻢ‬ُ ْ:‫ﰲ‬ ‫ﺣﺎك‬ ‫ﻣﺎ‬ِ َ َ َ‫اﻟ‬‫اﻟﻨﺎس‬ ‫أﻓﺘﺎك‬ ‫وإن‬ ،‫اﻟﺼﺪر‬ ‫ﰲ‬ ‫وﺗﺮدد‬ ،‫ﻘﻠﺐ‬ُ َ ‫ﱠ‬ َ ‫ﱠ‬ َ‫ﱠ‬ َ ْ ََ ْ َ ْ ِ ِ ِ َ ِ ْ َ
‫وأﻓﺘﻮك‬َ ْ ََ ْ َ«
)٢(
.
)١(‫اﻟﺒﺨﺎري‬ ‫رواه‬)٥٢(‫وﻣﺴﻠﻢ‬ ،)١٥٩٩.(
)٢(‫أﲪﺪ‬ ‫رواه‬)١٨٠٣٠(‫اﻷﻟﺒﺎﲏ‬ ‫وﺣﺴﻨﻪ‬ ،.

18. ‫اﻟـﻮرع‬
 
‫ﺳﻨﺎن‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﺣﺴﺎن‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫إﻻ‬ ‫اﻟﻮرع‬ ‫ﻫﻞ‬
‫ﺗﺮﻛﺘﻪ؟‬ ‫ﳾء‬ ‫راﺑﻚ‬ ‫إذا‬(!
)١(
.
 
‫ﺗﻴ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬‫ﻤﻴﺔ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬ ‫أﻣﺎ‬:‫ﻋﲈ‬ ‫اﻹﻣﺴﺎك‬ ‫ﻓﺈﻧﻪ‬
‫ﻓﺈﻧﻪ‬ ،‫ﺗﴬ‬ ‫ﻗﺪ‬ ‫ﻷﳖﺎ‬ ‫واﻟﺸﺒﻬﺎت؛‬ ‫اﳌﺤﺮﻣﺎت‬ ‫ﻓﻴﻪ‬ ‫ﻓﺘﺪﺧﻞ‬ ،‫ﻳﴬ‬ ‫ﻗﺪ‬
‫ودﻳﻨﻪ‬ ‫ﻟﻌﺮﺿﻪ‬ ‫اﺳﺘﱪأ‬ ‫ﻓﻘﺪ‬ ‫اﻟﺸﺒﻬﺎت‬ ‫اﺗﻘﻰ‬ ‫ﻣﻦ‬،‫ﰲ‬ ‫وﻗﻊ‬ ‫وﻣﻦ‬
‫ﻳﻮﺷﻚ‬ ‫اﳊﻤﻰ‬ ‫ﺣﻮل‬ ‫ﻳﺮﻋﻰ‬ ‫ﻛﺎﻟﺮاﻋﻲ‬ ‫اﳊﺮام‬ ‫ﰲ‬ ‫وﻗﻊ‬ ‫اﻟﺸﺒﻬﺎت‬
‫ﻳﻮاﻗﻌﻪ‬ ‫أن‬.
‫ﻣﴬة‬‫ﻓﻴﻪ‬‫أو‬،‫ﻓﻴﻪ‬‫ﻣﴬة‬‫ﻻ‬‫ﻋﲈ‬‫اﻟﻮرع‬‫وأﻣﺎ‬‫ﺗﻘﱰن‬‫ﳌﺎ‬‫ﻣﺮﺟﻮﺣﺔ‬
‫ﻓﺠﻬﻞ‬ ‫راﺟﺤﺔ؛‬ ‫أﺧﺮى‬ ‫ﻣﴬة‬ ‫دﻓﻊ‬ ‫أو‬ ‫راﺟﺤﺔ‬ ‫ﻣﻨﻔﻌﺔ‬ ‫ﺟﻠﺐ‬ ‫ﻣﻦ‬ ‫ﺑﻪ‬ٌ
‫ﻋﻨﻬﺎ‬ ‫ﻳﺘﻮرع‬ ‫ﻻ‬ ‫أﻗﺴﺎم‬ ‫ﺛﻼﺛﺔ‬ ‫ﻳﺘﻀﻤﻦ‬ ‫وذﻟﻚ‬ ،‫وﻇﻠﻢ‬‫ﱠ‬ ٌَ ُ:‫اﳌﻜﺎﻓﺌﺔ‬ ‫اﳌﻨﺎﻓﻊ‬
،‫اﻟﻮاﺟﺐ‬ ‫أو‬ ‫اﳌﺴﺘﺤﺐ‬ ‫أو‬ ‫اﳌﺤﺾ‬ ‫ﻛﺎﳌﺒﺎح‬ ،‫واﳋﺎﻟﺼﺔ‬ ‫واﻟﺮاﺟﺤﺔ‬
‫ﺿﻼﻟﺔ‬ ‫ﻋﻨﻬﺎ‬ ‫اﻟﻮرع‬ ‫ﻓﺈن‬(
)٢(
.
)١(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫اﻟﻮرع‬)٤٦.(
)٢(‫اﻟﻔﺘﺎوى‬ ‫ﳎﻤﻮع‬)١٠/٦١٥-٦١٦.(

19. ‫اﻟـﻮرع‬
 
‫ا‬ ‫ﻳﺪﺧﻠﻪ‬ ‫ﻻ‬ ‫ﺣﻼل‬ ‫ﻋﻤﻞ‬ ‫ﻛﻞ‬ ‫أن‬ ‫اﳌﻘﺼﻮد‬ ‫وﻟﻴﺲ‬ٍ‫وإﻧﲈ‬ ،‫ﻟﻮرع‬
‫أي‬ ‫إﱃ‬ ‫ﲡﺮ‬ ‫وﻻ‬ ،‫ﻣﻔﺴﺪة‬ ‫أي‬ ‫وراﺋﻬﺎ‬ ‫ﻣﻦ‬ ‫ﻟﻴﺲ‬ ‫اﻟﺘﻲ‬ ‫اﳌﺒﺎﺣﺎت‬
‫ﺑﺘﻮرع‬ ‫ﻟﻴﺲ‬ ‫ﻋﻨﻬﺎ‬ ‫اﻟﺘﻮرع‬ ‫ﻓﺈن‬ ‫ﺿﻼﻟﺔ؛‬.
‫ﺣﺪود‬ ‫ﻣﻦ‬ ‫اﻻﻗﱰاب‬ ‫ﻣﻦ‬ ‫ﻳﻨﺘﺒﻪ‬ ‫أن‬ ‫ﻋﻠﻴﻪ‬ ‫ﻓﺎﳌﺴﻠﻢ‬‫اﷲ‬‫ﻷن‬ ‫؛‬
‫ﻓﻴﻬﺎ‬ ‫ﻳﻮﻗﻌﻪ‬ ‫أن‬ ‫ﻳﻮﺷﻚ‬ ‫ﻣﻨﻬﺎ‬ ‫اﻻﻗﱰاب‬:`_^]
a]‫اﻟﺒﻘﺮة‬:١٨٧[،Ã Â Á À ¿
]‫اﻟﺒﻘﺮة‬:٢٢٩[‫ﲠﺎ‬ ‫ﻳﺮاد‬ ‫واﳊﺪود‬ ،:‫ﳖﻰ‬ ‫ﺣﻴﺚ‬ ‫اﳊﻼل‬ ‫أواﺧﺮ‬
،‫اﳊﺮام‬ ‫أواﺋﻞ‬ ‫ﲠﺎ‬ ‫ﻳﺮاد‬ ‫ﻗﺪ‬ ‫أﺧﺮى‬ ‫ﺟﻬﺔ‬ ‫ﻣﻦ‬ ‫واﳊﺪود‬ ،‫اﻟﻘﺮﺑﺎن‬ ‫ﻋﻦ‬
‫اﳌﻌﻨﻰ‬ ‫ﻓﻴﻜﻮن‬:‫أﺑﺎح‬ ‫ﻣﺎ‬ ‫ﺗﺘﻌﺪوا‬ ‫ﻻ‬‫اﷲ‬‫ﻟﻜﻢ‬،‫ﺣﺮم‬ ‫ﻣﺎ‬ ‫ﺗﻘﺮﺑﻮا‬ ‫وﻻ‬ّ
‫اﷲ‬‫ﻫﺬه‬ ‫وﺗﻌﺪي‬ ‫ﻫﺬه‬ ‫ﻗﺮﺑﺎن‬ ‫ﻣﻦ‬ ‫اﻟﻌﺒﺪ‬ ‫ﳜﻠﺺ‬ ‫ﻓﺎﻟﻮرع‬ ،‫ﻋﻠﻴﻜﻢ‬ّ،
‫اﻟﻌﻈﻴﻤﺔ‬ ‫اﻟﻜﺒﺎﺋﺮ‬ ‫ﰲ‬ ‫ﻳﻮﻗﻌﻪ‬ ‫أن‬ ‫ﻳﻤﻜﻦ‬ ‫اﳊﻼل‬ ‫ﰲ‬ ‫اﳊﺪ‬ ‫ﻓﻤﺠﺎوزة‬
‫واﳊ‬‫اﻟﺸﺪﻳﺪ‬ ‫ﺮام‬.
‫اﳌﺒﺎﺣﺎت‬ ‫ﺑﻌﺾ‬ ‫ﻳﱰﻛﻮن‬ ‫ﻛﺎﻧﻮا‬ ‫أﳖﻢ‬ ‫اﻟﺴﻠﻒ‬ ‫ﻋﻦ‬ ‫ورد‬ ‫وﻗﺪ‬
‫اﳌﺤﺮﻣﺎت‬ ‫إﱃ‬ ‫وﺻﻮﳍﻢ‬ ‫ﻣﻦ‬ ‫ﺧﻮﻓﺎ‬ً.

20. ‫اﻟـﻮرع‬
 
‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬‫ب‬) :‫وﺑﲔ‬ ‫ﺑﻴﻨﻲ‬ ‫أدع‬ ‫أن‬ ‫ﻷﺣﺐ‬ ‫إﲏ‬
‫وﻻ‬ ،‫اﳊﻼل‬ ‫ﻣﻦ‬ ‫ﺳﱰة‬ ‫اﳊﺮام‬‫أﺣﺮﻣﻬﺎ‬‫ﱢ‬ ُ(
)١(
.
‫ﻋﻴﻴﻨﺔ‬ ‫ﺑﻦ‬ ‫ﺳﻔﻴﺎن‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺣﻘﻴﻘﺔ‬ ‫اﻟﻌﺒﺪ‬ ‫ﻳﺼﻴﺐ‬ ‫ﻻ‬
‫وﺑ‬ ‫ﺑﻴﻨﻪ‬ ‫ﳚﻌﻞ‬ ‫ﺣﺘﻰ‬ ‫اﻹﻳﲈن‬‫اﳊﻼل‬ ‫ﻣﻦ‬ ‫ﺣﺎﺟﺰا‬ ‫اﳊﺮام‬ ‫ﲔ‬ً،‫وﺣﺘﻰ‬
‫ﻣﻨﻪ‬ ‫ﺗﺸﺎﺑﻪ‬ ‫وﻣﺎ‬ ‫اﻹﺛﻢ‬ ‫ﻳﺪع‬(
)٢(
.
‫ﻣﻬﺮان‬ ‫ﺑﻦ‬ ‫ﻣﻴﻤﻮن‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻟﻠﺮﺟﻞ‬ ‫ﻳﺴﻠﻢ‬ ‫ﻻ‬
‫اﳊﻼل‬ ‫ﻣﻦ‬ ‫ﺣﺎﺟﺰا‬ ‫اﳊﺮام‬ ‫وﺑﲔ‬ ‫ﺑﻴﻨﻪ‬ ‫ﳚﻌﻞ‬ ‫ﺣﺘﻰ‬ ‫اﳊﻼل‬ً(
)٣(
.
‫اﻟﺴﻠﻒ‬ ‫ﺑﻌﺾ‬ ‫وﻗﺎل‬) :‫ﺣﺘﻰ‬ ‫اﻟﺘﻘﻮى‬ ‫ﺣﻘﻴﻘﺔ‬ ‫اﻟﻌﺒﺪ‬ ‫ﻳﺒﻠﻎ‬ ‫ﻻ‬
‫ﺑﺄس‬ ‫ﺑﻪ‬ ‫ﳑﺎ‬ ‫ﺣﺬرا‬ ‫ﺑﻪ‬ ‫ﺑﺄس‬ ‫ﻻ‬ ‫ﻣﺎ‬ ‫ﻳﺪع‬ً(
)٤(
.
‫ﺑﻌﻀﻬﻢ‬ ‫وﻗﺎل‬) :‫أن‬ ‫ﳐﺎﻓﺔ‬ ‫اﳊﻼل‬ ‫ﻣﻦ‬ ‫ﺑﺎﺑﺎ‬ ‫ﺳﺒﻌﲔ‬ ‫ﻧﺪع‬ ‫ﻛﻨﺎ‬ً
‫اﳊﺮام‬ ‫ﰲ‬ ‫ﻧﻘﻊ‬(
)٥(
.
)١(‫أﲪﺪ‬ ‫ﻟﻺﻣﺎم‬ ‫اﻟﻮرع‬)٥٠.(
)٢(‫أﲪﺪ‬ ‫ﻟﻺﻣﺎم‬ ‫اﻟﻮرع‬)٥٠.(
)٣(‫اﻷ‬ ‫ﺣﻠﻴﺔ‬‫وﻟﻴﺎء‬)٤/٨٤.(
)٤(‫اﻟﺴﺎﻟﻜﲔ‬ ‫ﻣﺪارج‬)٢/٢٢.(
)٥(‫اﻟﺴﺎﻟﻜﲔ‬ ‫ﻣﺪارج‬)٢/٢٢.(

21. ‫اﻟـﻮرع‬
 
‫ﺑﺎب‬ ‫ﻣﻦ‬ ‫ﻷﳖﺎ‬ ‫ﺗﺮﻛﻬﺎ؛‬ ‫ﳚﻮز‬ ‫ﻻ‬ ‫اﳌﺒﺎﺣﺎت‬ ‫ﺑﻌﺾ‬ ‫أن‬ ‫ﻛﲈ‬
‫اﻟﻨﺒﻲ‬ ‫ﺳﻨﺔ‬ ‫ﻋﻦ‬ ‫اﻹﻋﺮاض‬r‫وﺗﺮك‬ ،‫ﻣﻄﻠﻘﺎ‬ ‫اﻟﺰواج‬ ‫ﻛﱰك‬ ،ً
‫اﻟﻨﺒﻲ‬ ‫ﺳﻨﺔ‬ ‫ﻣﻦ‬ ‫ﻷن‬ ‫اﻟﻄﻌﺎم؛‬ ‫وﺗﺮك‬ ،‫اﻟﻨﻮم‬r،‫واﻟﻨﻮم‬ ،‫اﻟﺰواج‬
‫اﻟﻄﻌﺎم‬ ‫وأﻛﻞ‬.
‫اﳌ‬ ‫ﺑﻌﺾ‬ ‫ﻓﺈن‬ ‫وأﻳﻀﺎ‬ً‫إﱃ‬ ‫اﻟﺼﺎﳊﺔ‬ ‫ﺑﺎﻟﻨﻴﺔ‬ ‫ﺗﻨﻘﻠﺐ‬ ‫ﻗﺪ‬ ‫ﺒﺎﺣﺎت‬
‫ﺑﺬﻟﻚ‬ ‫وﻳﻨﻮي‬ ‫اﻟﻄﻌﺎم‬ ‫ﻳﺄﻛﻞ‬ ‫ﻛﻤﻦ‬ ،‫ﻋﺒﺎدات‬‫اﻟﺘﻘﻮى‬،‫اﻟﻌﺒﺎدة‬ ‫ﻋﲆ‬
‫رﻏﺒﺎﲥﻢ‬ ‫إﺷﺒﺎع‬ ‫ﺑﺬﻟﻚ‬ ‫وﻳﻨﻮي‬ ‫وأوﻻده‬ ‫زوﺟﺘﻪ‬ ‫ﻳﻼﻋﺐ‬ ‫أو‬
‫اﳌﺒﺎﺣﺎت‬ ‫ﺑﺎب‬ ‫ﻣﻦ‬ ‫ﲣﺮج‬ ‫اﻷﻋﲈل‬ ‫ﻫﺬه‬ ‫ﻓﺈن‬ ‫اﻟﻨﻔﺴﻴﺔ؛‬ ‫وﺣﺎﺟﺎﲥﻢ‬
‫ﰲ‬ ‫اﻟﺘﻮرع‬ ‫ﻣﻦ‬ ‫ﻟﻴﺲ‬ ‫ﺗﻮرﻋﺎ‬ ‫وﺗﺮﻛﻬﺎ‬ ،‫اﻟﻄﺎﻋﺎت‬ ‫ﺑﺎب‬ ‫ﰲ‬ ‫وﺗﺪﺧﻞ‬ً
‫ﳾء‬.
 
‫أﻗﺴﺎم‬ ‫أرﺑﻌﺔ‬ ‫إﱃ‬ ‫اﻟﻮرع‬ ‫ﰲ‬ ‫اﻟﻨﺎس‬ ‫ﻳﻨﻘﺴﻢ‬.‫ﺑﻦ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻗﺎل‬
‫أدﻫﻢ‬‫رﲪﻪ‬‫اﷲ‬) :‫اﻟﻮرع‬ ‫ﰲ‬ ‫أرﺑﻌﺔ‬ ‫اﻟﻨﺎس‬:‫اﻟﻘﻠﻴﻞ‬ ‫ﻋﻦ‬ ‫ورع‬ ‫ﻓﻤﻨﻬﻢ‬
‫ﻳﺘﻮرع‬‫ﱂ‬‫اﻟﻜﺜﲑ‬‫ﻋﲆ‬‫أﴍف‬‫وإذا‬‫اﻟﻘﻠﻴﻞ‬‫ﻋﻦ‬‫ورع‬‫وﻣﻨﻬﻢ‬،‫واﻟﻜﺜﲑ‬
‫ﻣﻦ‬ ‫وﻣﻨﻬﻢ‬ ،‫ﺑﺎﻟﻘﻠﻴﻞ‬ ‫ورﻋﻪ‬ ‫وﻳﺪﻧﺲ‬ ‫اﻟﻜﺜﲑ‬ ‫ﻋﻦ‬ ‫ورع‬ ‫وﻣﻨﻬﻢ‬ ،‫ﻋﻨﻪ‬

22. ‫اﻟـﻮرع‬
 
‫ﻛﺜﲑ‬ ‫وﻻ‬ ‫ﻗﻠﻴﻞ‬ ‫ﻋﻦ‬ ‫ﻳﺘﻮرع‬ ‫ﻻ‬(
)١(
.
‫اﻷول‬‫ﻓﺎﻟﺼﻨﻒ‬:‫واﻟﻜﺒﺎﺋﺮ‬‫اﻟﺼﻐﺎﺋﺮ‬‫ﻋﻦ‬‫ﻳﺘﻮرﻋﻮن‬‫اﻟﺬﻳﻦ‬‫ﻫﻢ‬.
‫اﻟﺜﺎﲏ‬ ‫واﻟﺼﻨﻒ‬:‫أﻣﻮال‬ ‫أﻛﻞ‬ ‫ﻋﻦ‬ ‫ﻳﺘﻮرع‬ ‫اﻟﺒﺴﻴﻂ‬ ‫ﻛﺎﻟﺮﺟﻞ‬
‫ﻛﺘﺐ‬ ‫ﻓﺈذا‬ ،‫اﻟﻘﻠﻴﻠﺔ‬ ‫اﻟﻨﺎس‬‫اﷲ‬‫وﻣﺮﻛﺰا‬ ‫ﺳﻠﻄﺔ‬ ‫اﻷﻳﺎم‬ ‫ﻣﻦ‬ ‫ﻳﻮم‬ ‫ﰲ‬ ‫ﻟﻪ‬ً ٍ
‫اﻟﻄﺎﺋﻠﺔ‬ ‫اﻷﻣﻮال‬ ‫ﻳﺄﻛﻞ‬ ‫ﺗﺮاه‬.
‫اﻟﺜﺎﻟﺚ‬ ‫واﻟﺼﻨﻒ‬:‫وﻻ‬ ،‫ﻳﺰﲏ‬ ‫ﻻ‬ ‫ﻓﱰاه‬ ،‫اﻟﻨﺎس‬ ‫أﻛﺜﺮ‬ ‫ﻓﻴﻪ‬ ‫ﻳﻘﻊ‬
‫ﻳﺄ‬‫ﺑﻌﺾ‬ ‫ﻋﻦ‬ ‫ﻳﺘﻮرع‬ ‫ﻻ‬ ‫وﻟﻜﻨﻪ‬ ‫اﻟﻜﺒﺎﺋﺮ؛‬ ‫ﰲ‬ ‫ﻳﻘﻊ‬ ‫وﻻ‬ ،‫اﻟﺮﺑﺎ‬ ‫ﻛﻞ‬
‫ذﻟﻚ‬ ‫وﻧﺤﻮ‬ ،‫اﻷﻏﺎﲏ‬ ‫ﺳﲈع‬ ‫أو‬ ،‫اﻟﻨﺴﺎء‬ ‫إﱃ‬ ‫ﻛﺎﻟﻨﻈﺮ‬ ‫اﻟﺼﻐﺎﺋﺮ‬.
‫اﻟﺮاﺑﻊ‬ ‫واﻟﺼﻨﻒ‬:‫واﻟﻜﺒﺎﺋﺮ‬ ‫اﻟﺼﻐﺎﺋﺮ‬ ‫ﰲ‬ ‫ﻳﻘﻌﻮن‬ ‫اﻟﺬﻳﻦ‬ ‫ﻫﻢ‬
‫ﻣﻨﻬﺎ‬ ‫ﳾء‬ ‫ﻋﻦ‬ ‫ﻳﺘﻮرﻋﻮن‬ ‫ﻻ‬.
‫اﻟﻮرع‬ ‫ﻓﺎﻟﺮﺟﻞ‬ ،‫ﳾء‬ ‫ﻟﻜﻞ‬ ‫ﺷﺎﻣﻼ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫اﻟﻮرع‬ ‫وﺣﻘﻴﻘﺔ‬ُ َِ ً
‫اﻟ‬ ‫ﺑﺠﻤﻴﻊ‬ ‫ﻳﻌﻤﻞ‬ ‫اﻟﺬي‬ ‫ﻫﻮ‬‫اﳌﻨﺎﻫﻲ‬ ‫ﲨﻴﻊ‬ ‫ﻋﻦ‬ ‫وﻳﻨﺘﻬﻲ‬ ،‫ﻮاﺟﺒﺎت‬
‫اﳌﺸﺘﺒﻬﺎت‬ ‫اﻷﻣﻮر‬ ‫ﲨﻴﻊ‬ ‫ﻋﻦ‬ ‫وﻳﺒﺘﻌﺪ‬ ،‫واﳌﺤﺮﻣﺎت‬.
)١(‫ﺑﻐﺪاد‬ ‫ﺗﺎرﻳﺦ‬)٦/١٩٩.(

23. ‫اﻟـﻮرع‬
 
‫ﻋﺒﺪ‬ ‫ﻗﺎل‬‫اﷲ‬‫اﳌﺒﺎرك‬ ‫ﺑﻦ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫رﺟﻼ‬ ‫أن‬ ‫ﻟﻮ‬ً‫أﺗﻘﻰ‬
‫ﻳﺘﻮرع‬ ‫وﱂ‬ ‫ﳾء‬ ‫ﻣﺎﺋﺔ‬‫ﻋ‬‫ورﻋﺎ‬ ‫ﻳﻜﻦ‬ ‫ﱂ‬ ‫واﺣﺪ‬ ‫ﳾء‬ ‫ﻦ‬ً ِ(
)١(
.
،‫ﺑﻘﻠﺒﻪ‬ ‫ورﻋﺎ‬ ‫اﻟﺮﺟﻞ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫اﻟﻮرع‬ ‫ﺷﻤﻮل‬ ‫ﻣﻦ‬ ‫أن‬ ‫ﻛﲈ‬ً
‫ﻳﻜﻔﻲ‬ ‫ﻓﻼ‬ ،‫وﺟﻮارﺣﻪ‬ ،‫وﻟﺴﺎﻧﻪ‬‫ﺑﻘﻠﺒﻪ‬ ‫ورﻋﺎ‬ ‫اﻟﺮﺟﻞ‬ ‫ﻳﻜﻮن‬ ‫أن‬ً
‫ﻓﻘﻂ‬ ‫ﺑﻠﺴﺎﻧﻪ‬ ‫أو‬ ،‫ﻓﻘﻂ‬ ‫ﺑﺠﻮارﺣﻪ‬ ‫أو‬ ،‫ﻓﻘﻂ‬.‫ﻋﻠﻴﻪ‬ ‫اﳌﺴﻠﻢ‬ ‫ﻓﺎﻹﻧﺴﺎن‬
‫اﳌﻬﺎﻟﻚ‬ ‫إﱃ‬ ‫ﻓﻴﻬﺎ‬ ‫اﻟﻮﻟﻮغ‬ ‫ﻳﺆدى‬ ‫ﻗﺪ‬ ‫اﻟﺘﻲ‬ ‫اﳉﻮاﻧﺐ‬ ‫ﰲ‬ ‫ﻳﺘﻮرع‬ ‫أن‬:
‫ﰲ‬ ‫أو‬ ،‫اﻟﻠﺴﺎن‬ ‫ﰲ‬ ‫أو‬ ،‫اﻟﺸﻢ‬ ‫ﰲ‬ ‫أو‬ ،‫اﻟﺴﻤﻊ‬ ‫ﰲ‬ ‫أو‬ ،‫اﻟﻨﻈﺮ‬ ‫ﰲ‬ ‫ﺳﻮاء‬
‫اﻟﺮﺟﻞ‬ ‫ﰲ‬ ‫أو‬ ،‫اﻟﻴﺪ‬ ‫ﰲ‬ ‫أو‬ ،‫اﻟﻔﺮج‬ ‫ﰲ‬ ‫أو‬ ،‫اﻟﺒﻄﻦ‬...‫وﻫﻜﺬا‬.
‫اﳊﺴﻦ‬ ‫ﻗﺎل‬ ،‫ﺑﻠﺴﺎﻧﻪ‬ ‫ورﻋﺎ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫اﳌﺴﻠﻢ‬ ‫ﻋﲆ‬ ‫ﳾء‬ ‫وأﺷﺪ‬ً
‫ﺻﺎﻟﺢ‬ ‫ﺑﻦ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫أﻗﻞ‬ ‫ﳾء‬ ‫ﰲ‬ ‫ﻧﺠﺪه‬ ‫ﻓﻠﻢ‬ ‫اﻟﻮرع‬ ‫ﻓﺘﺸﻨﺎ‬
‫اﻟﻠﺴﺎن‬ ‫ﰲ‬ ‫ﻣﻨﻪ‬(
)٢(
.
‫ﻋﻴﺎض‬ ‫ﺑﻦ‬ ‫اﻟﻔﻀﻴﻞ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﰲ‬ ‫اﻟﻮرع‬ ‫أﺷﺪ‬
‫اﻟﻠﺴﺎن‬(
)٣(
.
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٨/١٦٧.(
)٢(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٧/٣٢٩.(
)٣(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٨/٩١.(

24. ‫اﻟـﻮرع‬
 
‫اﳉﻨﻴﺪ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﰲ‬ ‫ﻣﻨﻪ‬ ‫أﺷﺪ‬ ‫اﻟﻜﻼم‬ ‫ﰲ‬ ‫اﻟﻮرع‬
‫اﻻﻛﺘﺴﺎب‬(
)١(
‫واﻻ‬‫اﳉﻮارح‬ ‫ﻋﻤﻞ‬ ‫ﻫﻮ‬ ‫ﻛﺘﺴﺎب‬.
‫ﺧﻠﻒ‬ ‫ﺑﻦ‬ ‫إﺳﺤﺎق‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﳌﻨﻄﻖ‬ ‫ﰲ‬ ‫اﻟﻮرع‬
‫واﻟﻔﻀﺔ‬ ‫اﻟﺬﻫﺐ‬ ‫ﰲ‬ ‫ﻣﻨﻪ‬ ‫أﺷﺪ‬(
)٢(
.
 
‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﺧﺮج‬‫ب‬‫وﻣﻌﻪ‬ ‫اﳌﺪﻳﻨﺔ‬ ‫ﻧﻮاﺣﻲ‬ ‫ﺑﻌﺾ‬ ‫ﰲ‬
،‫ﻓﺴﻠﻢ‬ ‫ﻏﻨﻢ‬ ‫راﻋﻲ‬ ‫ﲠﻢ‬ ‫ﻓﻤﺮ‬ ،‫ﳍﻢ‬ ‫ﺳﻔﺮة‬ ‫ووﺿﻌﻮا‬ ،‫ﻟﻪ‬ ‫أﺻﺤﺎب‬
‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻓﻘﺎل‬:‫ﻫﺬه‬ ‫ﻣﻦ‬‫ﻓﺄﺻﺐ‬ ‫ﻫﻠﻢ‬،‫راﻋﻲ‬ ‫ﻳﺎ‬ ‫ﻫﻠﻢ‬‫اﻟﺴﻔﺮة‬.‫ﻓﻘﺎل‬
‫ﻟﻪ‬:‫ﺻﺎﺋﻢ‬ ‫إﲏ‬.‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻓﻘﺎل‬:‫اﳊﺎر‬ ‫اﻟﻴﻮم‬ ‫ﻫﺬا‬ ‫ﻣﺜﻞ‬ ‫ﰲ‬ ‫أﺗﺼﻮم‬
،‫ﺳﻤﻮﻣﻪ‬ ‫اﻟﺸﺪﻳﺪ‬‫ﻓﻘﺎل‬ ‫اﻟﻐﻨﻢ؟‬ ‫ﻫﺬه‬ ‫ﺗﺮﻋﻰ‬ ‫اﳉﺒﺎل‬ ‫ﻫﺬه‬ ‫ﰲ‬ ‫وأﻧﺖ‬
‫ﻟﻪ‬:‫اﳋﺎﻟﻴﺔ‬ ‫أﻳﺎﻣﻲ‬ ‫أﺑﺎدر‬ ‫واﷲ‬ ‫إﲏ‬.‫أن‬ ‫ﻳﺮﻳﺪ‬ ‫وﻫﻮ‬ ‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻟﻪ‬ ‫ﻓﻘﺎل‬
‫ورﻋﻪ‬ ‫ﳜﺘﱪ‬:‫ﻓﻨﻌﻄﻴﻚ‬ ‫ﻫﺬه‬ ‫ﻏﻨﻤﻚ‬ ‫ﻣﻦ‬ ‫ﺷﺎة‬ ‫ﺗﺒﻴﻌﻨﺎ‬ ‫أن‬ ‫ﻟﻚ‬ ‫ﻓﻬﻞ‬
‫ﻣﻦ‬ ‫وﻧﻌﻄﻴﻚ‬ ‫ﺛﻤﻨﻬﺎ‬‫ﻓﻘﺎل‬ ‫ﻋﻠﻴﻪ؟‬ ‫ﻓﺘﻔﻄﺮ‬ ‫ﳊﻤﻬﺎ‬:‫ﱄ‬ ‫ﻟﻴﺴﺖ‬ ‫إﳖﺎ‬
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)١٠/٢٦٩.(
)٢(‫دﻣﺸﻖ‬ ‫ﺗﺎرﻳﺦ‬)٨/٢٠٥.(

25. ‫اﻟـﻮرع‬
 
‫ﺳﻴﺪي‬ ‫ﻏﻨﻢ‬ ‫إﳖﺎ‬ ،‫ﺑﻐﻨﻢ‬.‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻟﻪ‬ ‫ﻓﻘﺎل‬:‫ﻓﺎﻋﻼ‬ ‫ﺳﻴﺪك‬ ‫ﻋﺴﻰ‬ ‫ﻓﲈ‬ً
‫إذا‬‫أﻛﻠﻬﺎ‬ ‫ﻓﻘﻠﺖ‬ ‫ﻓﻘﺪﻫﺎ‬‫اﻟﺬﺋﺐ؟‬.‫راﻓﻊ‬ ‫وﻫﻮ‬ ‫ﻋﻨﻪ‬ ‫اﻟﺮاﻋﻲ‬ ‫ﻓﻮﱃ‬
‫ﻳﻘﻮل‬ ‫وﻫﻮ‬ ‫اﻟﺴﲈء‬ ‫إﱃ‬ ‫إﺻﺒﻌﻪ‬:‫ﻓﺄﻳﻦ‬‫اﷲ‬‫ﻗﺎل‬ ‫؟‬:‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻓﺠﻌﻞ‬
‫ﻳﻘﻮل‬ ‫وﻫﻮ‬ ‫اﻟﺮاﻋﻲ‬ ‫ﻗﻮل‬ ‫ﻳﺮدد‬:‫اﻟﺮاﻋﻲ‬ ‫ﻗﺎل‬:‫ﻓﺄﻳﻦ‬‫اﷲ‬‫؟‬.‫ﻓ‬‫ﻠﲈ‬
،‫واﻟﺮاﻋﻲ‬ ‫اﻟﻐﻨﻢ‬ ‫ﻣﻨﻪ‬ ‫ﻓﺎﺷﱰى‬ ‫ﻣﻮﻻه‬ ‫إﱃ‬ ‫ﺑﻌﺚ‬ ‫اﳌﺪﻳﻨﺔ‬ ‫ﻗﺪم‬
‫اﻟﻐﻨﻢ‬ ‫ووﻫﺒﻪ‬ ‫اﻟﺮاﻋﻲ‬ ‫ﻓﺄﻋﺘﻖ‬
)١(
.
 
،‫اﻟﺸﺨﺺ‬ ‫ﻋﻠﻢ‬ ‫ﺣﺴﺐ‬ ‫آﺧﺮ؛‬ ‫إﱃ‬ ‫ﺷﺨﺺ‬ ‫ﻣﻦ‬ ‫اﻟﻮرع‬ ‫ﳜﺘﻠﻒ‬ٍ
‫ذﻟﻚ‬ ‫وﻏﲑ‬ ،‫وﻋﻤﺮه‬ ،‫وﻣﻜﺎﻧﺘﻪ‬.
‫اﻟﻜﺒﲑة‬ ‫اﳌﺴﻠﻤﲔ‬ ‫أﻣﻮر‬ ‫ﰲ‬ ‫ﻳﺘﻜﻠﻢ‬ ‫أﻻ‬ ‫اﻟﺴﻦ‬ ‫ﺻﻐﲑ‬ ‫ورع‬ ‫ﻓﻤﻦ‬
‫ورع‬ ‫وﻣﻦ‬ ،‫واﻟﻌﺎﻣﺔ‬‫اﻟﺮاﺟﺢ‬ ‫واﻟﻌﻘﻞ‬ ‫اﳋﱪة‬ ‫ﺻﺎﺣﺐ‬ ‫اﻟﺴﻦ‬ ‫ﻛﺒﲑ‬
‫اﻷﻣﺮ‬ ‫ﻷوﻟﻴﺎء‬ ‫رأﻳﻪ‬ ‫وﻳﻌﻄﻲ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻳﺘﻜﻠﻢ‬ ‫أن‬.
‫ﻫﺒﺔ‬ ‫ﻳﻘﻮل‬ ،‫واﻟﻌﺎﱂ‬ ‫ﻟﻠﺠﺎﻫﻞ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ‬ ‫اﻟﻮرع‬ ‫ﳜﺘﻠﻒ‬ ‫وﻛﺬﻟﻚ‬
‫اﷲ‬‫اﳌﻘﺮي‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻳﻘﺎل‬:،‫ﻳﺘﻜﻠﻢ‬ ‫أن‬ ‫اﻟﻌﺎﱂ‬ ‫ورع‬ ‫ﻣﻦ‬
)١(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)٥٢٩١.(

26. ‫اﻟـﻮرع‬
 
‫ﻳﺴﻜﺖ‬ ‫أن‬ ‫اﳉﺎﻫﻞ‬ ‫ورع‬ ‫وﻣﻦ‬(
)١(
.
‫ﻋﻴﻴﻨﺔ‬‫اﺑﻦ‬‫وﺳﺌﻞ‬-‫رﲪﻪ‬‫اﷲ‬-‫ﻓﻘﺎل‬‫اﻟﻮرع‬‫ﻋﻦ‬):‫ﻃﻠﺐ‬‫اﻟﻮرع‬
‫اﻟﺼﻤﺖ‬ ‫ﻃﻮل‬ ‫ﻗﻮم‬ ‫ﻋﻨﺪ‬ ‫وﻫﻮ‬ ،‫اﻟﻮرع‬ ‫ﺑﻪ‬ ‫ﻳﻌﺮف‬ ‫اﻟﺬي‬ ‫اﻟﻌﻠﻢ‬
‫ﻋﻨﺪي‬ ‫أﻓﻀﻞ‬ ‫اﻟﻌﺎﱂ‬ ‫اﳌﺘﻜﻠﻢ‬ ‫إن‬ ،‫ﻛﺬﻟﻚ‬ ‫ﻫﻮ‬ ‫وﻣﺎ‬ ،‫اﻟﻜﻼم‬ ‫وﻗﻠﺔ‬
‫اﻟﺼﺎﻣﺖ‬ ‫اﳉﺎﻫﻞ‬ ‫ﻣﻦ‬ ‫وأورع‬(
)٢(
.
)١(‫ﻟﻠﻤﻘﺮي‬ ‫واﳌﻨﺴﻮخ‬ ‫اﻟﻨﺎﺳﺦ‬)٣٨.(
)٢(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٧/٢٩٩.(

27. ‫اﻟـﻮرع‬
 
 
‫أﻻ‬ ،‫اﻟﻌﻈﻴﻢ‬ ‫اﻟﻘﻠﺒﻲ‬ ‫اﻟﻌﻤﻞ‬ ‫ﻫﺬا‬ ‫ﰲ‬ ‫ﺟﺪا‬ ‫ﻣﻬﻤﺔ‬ ‫ﻣﺴﺄﻟﺔ‬ ‫ﻫﻨﺎك‬ً
‫اﻟﺘﻮر‬ ‫ﻳﻤﻜﻦ‬ ‫ﻻ‬ ‫ﻷﻧﻪ‬ ‫ﺑﺎﻟﻮرع؛‬ ‫اﻟﻌﻠﻢ‬ ‫اﻗﱰان‬ ‫وﻫﻲ‬‫ﱡ‬،‫ﻋﻠﻢ‬ ‫ﺑﺪون‬ ‫ع‬
‫اﻟﺴﻌﻮد‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺳﺒﺤﺎﻧﻪ‬ ‫ﳏﺎرﻣﻪ‬ ‫ﻋﻦ‬ ‫اﻟﺘﻮرع‬ ‫إن‬
‫واﻟﺴﻨﺔ‬‫ﺑﺎﻟﻜﺘﺎب‬‫اﳌﻨﻮط‬‫واﳊﺮام‬‫اﳊﻼل‬‫ﻣﻌﺮﻓﺔ‬‫ﻋﲆ‬‫ﻣﻮﻗﻮف‬(
)١(
.
‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬ ‫اﻹﺳﻼم‬ ‫ﺷﻴﺦ‬ ‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬ ‫ﲤﺎم‬‫أن‬
‫ﻣﺒﻨﺎﻫﺎ‬‫اﻟﴩﻳﻌﺔ‬‫أن‬‫وﻳﻌﻠﻢ‬،‫اﻟﴩﻳﻦ‬‫وﴍ‬‫اﳋﲑﻳﻦ‬‫ﺧﲑ‬‫اﻹﻧﺴﺎن‬‫ﻳﻌﻠﻢ‬
‫اﳌ‬ ‫ﲢﺼﻴﻞ‬ ‫ﻋﲆ‬‫وإﻻ‬ ،‫وﺗﻘﻠﻴﻠﻬﺎ‬ ‫اﳌﻔﺎﺳﺪ‬ ‫وﺗﻌﻄﻴﻞ‬ ،‫وﺗﻜﻤﻴﻠﻬﺎ‬ ‫ﺼﺎﻟﺢ‬
‫واﳌﻔﺴﺪة‬ ‫اﻟﴩﻋﻴﺔ‬ ‫اﳌﺼﻠﺤﺔ‬ ‫ﻣﻦ‬ ‫واﻟﱰك‬ ‫اﻟﻔﻌﻞ‬ ‫ﰲ‬ ‫ﻣﺎ‬ ‫ﻳﻮازن‬ ‫ﱂ‬ ‫ﻓﻤﻦ‬
‫ﻣﻦ‬ ‫ذﻟﻚ‬ ‫وﻳﺮى‬ ،‫ﳏﺮﻣﺎت‬ ‫وﻳﻔﻌﻞ‬ ‫واﺟﺒﺎت‬ ‫ﻳﺪع‬ ‫ﻓﻘﺪ‬ ‫اﻟﴩﻋﻴﺔ؛‬ٍ ٍ
‫ورﻋﺎ‬‫ذﻟﻚ‬‫وﻳﺮى‬،‫اﻟﻈﻠﻤﺔ‬‫اﻷﻣﺮاء‬‫ﻣﻊ‬‫اﳉﻬﺎد‬‫ﻳﺪع‬‫ﻛﻤﻦ‬،‫اﻟﻮرع‬ً.(
‫ﻓﻴﺄﰐ‬–‫ﻣﺜﻼ‬ً-‫أﻣﲑه‬ ‫اﳌﺴﻠﻤﲔ‬ ‫ﻣﻦ‬ ‫ﺟﻴﺶ‬‫ﻣﻦ‬ ‫ﳾء‬ ‫ﻋﻨﺪه‬
‫وﻳﻘﻮل‬‫أﺣﺪﻫﻢ‬ ‫ﻓﻴﺠﻲء‬ ،‫اﻟﻜﻔﺮة‬‫ﻣﻊ‬ ‫ﺟﻬﺎد‬ ‫ﺣﺎﻟﺔ‬ ‫ﰲ‬ ‫وﻫﻢ‬ ،‫اﻟﻔﺴﻖ‬:
‫اﻟﻔﺎﺳﻖ‬ ‫ﻫﺬا‬ ‫وراء‬ ‫أﺟﺎﻫﺪ‬ ‫أن‬ ‫أﺗﻮرع‬ ‫أﻧﺎ‬.
)١(‫اﻟﺴﻌﻮد‬ ‫أﰊ‬ ‫ﺗﻔﺴﲑ‬)٢/١٣٠.(

28. ‫اﻟـﻮرع‬
 
‫اﻟﻌﺪو‬ ‫ﺳﻴﺠﺘﺎح‬ ‫اﻟﻜﺎذب؟‬ ‫اﻟﻮرع‬ ‫ﻫﺬا‬ ‫ﺟﺮاء‬ ‫ﺳﻴﺤﺼﻞ‬ ‫ﻣﺎذا‬
‫اﳌﺴﻠﻤﲔ‬ ‫ﰲ‬ ‫اﳍﺰﻳﻤﺔ‬ ‫وﺗﻘﻊ‬ ‫اﻟﺒﻠﺪ‬!!
‫ﻋﻠﻢ‬ ‫ﻏﲑ‬ ‫ﻋﲆ‬ ‫اﳌﺒﻨﻲ‬ ‫اﻟﻮرع‬ ‫وﻣﻦ‬:‫أﺑﻮه‬ ‫ﻣﺎت‬ ‫أﺣﺪﻫﻢ‬ ‫أن‬
‫و‬ ،‫ﻣﺸﺒﻮﻫﺔ‬ ‫أﻣﻮال‬ ‫وﻋﻨﺪه‬‫ﻳﻄﺎﻟﺒﻮن‬ ‫اﻟﻨﺎس‬ ‫ﺟﺎء‬ ‫ﻓﻠﲈ‬ ،‫دﻳﻮن‬ ‫ﻋﻠﻴﻪ‬
‫اﻻﺑﻦ‬ ‫ﻗﺎل‬ ‫ﺑﺤﻘﻮﻗﻬﻢ‬:‫اﻟﺸﺒﻬﺔ‬ ‫ﻣﻦ‬ ‫أﰊ‬ ‫دﻳﻮن‬ ‫أﻗﴤ‬ ‫أن‬ ‫أﺗﻮرع‬ ‫أﻧﺎ‬ّ.
‫ﺣﻘﻮق‬ ‫أداء‬ ‫ﻳﱰك‬ ‫ﻷﻧﻪ‬ ‫ﺟﺎﻫﻞ؛‬ ‫وﺻﺎﺣﺒﻪ‬ ‫ﻓﺎﺳﺪ‬ ‫اﻟﻮرع‬ ‫ﻓﻬﺬا‬
‫واﺟﺐ‬‫اﻟﺪﻳﻮن‬‫ﺳﺪاد‬‫أن‬‫ﻣﻊ‬،‫ﺷﺒﻬﺔ‬‫أﺑﻴﻪ‬‫ﻣﺎل‬‫ﰲ‬‫أن‬‫ﺑﺰﻋﻢ‬‫اﻟﻨﺎس‬.
‫اﻟﻮرع‬ ‫ﺑﺰﻋﻢ‬ ‫واﺟﺒﺎت‬ ‫ﻳﱰﻛﻮن‬ ‫اﻟﻨﺎس‬ ‫ﺑﻌﺾ‬ ‫ﳚﻌﻞ‬ ‫ﻓﺎﳉﻬﻞ‬.
‫ﻗﺎل‬ ‫ﺛﻢ‬‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫واﳉﲈﻋﺔ‬ ‫اﳉﻤﻌﺔ‬ ‫وﻳﺪع‬
،‫اﻟﻮرع‬ ‫ﻣﻦ‬ ‫ذﻟﻚ‬ ‫وﻳﺮى‬ ‫ﻓﺠﻮر‬ ‫أو‬ ‫ﺑﺪﻋﺔ‬ ‫ﻓﻴﻬﻢ‬ ‫اﻟﺬﻳﻦ‬ ‫اﻷﺋﻤﺔ‬ ‫ﺧﻠﻒ‬
‫ﺻﺎﺣﺒﻪ‬ ‫ﰲ‬ ‫ﳌﺎ‬ ‫اﻟﻌﺎﱂ‬ ‫ﻋﻠﻢ‬ ‫وأﺧﺬ‬ ‫اﻟﺼﺎدق‬ ‫ﺷﻬﺎدة‬ ‫ﻗﺒﻮل‬ ‫ﻋﻦ‬ ‫وﻳﻤﺘﻨﻊ‬
‫ﳚﺐ‬ ‫اﻟﺬي‬ ‫اﳊﻖ‬ ‫ﻫﺬا‬ ‫ﺳﲈع‬ ‫ﻗﺒﻮل‬ ‫ﺗﺮك‬ ‫وﻳﺮى‬ ،‫ﺧﻔﻴﺔ‬ ‫ﺑﺪﻋﺔ‬ ‫ﻣﻦ‬
‫اﻟﻮرع‬ ‫ﻣﻦ‬ ‫ﺳﲈﻋﻪ‬(
)١(
.
)١(‫اﻟﻔﺘﺎوى‬ ‫ﳎﻤﻮع‬)١٠/٥١٢.(

29. ‫اﻟـﻮرع‬
 
 
‫ﻛ‬ ‫ﻟﻘﺪ‬‫وﻣﻊ‬ ،‫اﻟﻮرع‬ ‫ﺑﺼﻔﺔ‬ ‫ﻳﺘﺤﲆ‬ ‫اﻟﺼﺎﻟﺢ‬ ‫ﺳﻠﻔﻨﺎ‬ ‫ﻣﻦ‬ ‫ﻛﺜﲑ‬ ‫ﺎن‬ٌ
‫إﻻ‬ ‫ﺗﺘﺤﻘﻖ‬ ‫ﻻ‬ ‫ﺻﻔﺔ‬ ‫ﺑﺄﳖﺎ‬ ‫ﻟﻌﻠﻤﻬﻢ‬ ‫أﻧﻔﺴﻬﻢ؛‬ ‫ﻋﻦ‬ ‫ﻳﻨﻔﻮﳖﺎ‬ ‫ذﻟﻚ‬
‫اﻟﺸﻌﺒﻲ‬ ‫ﻳﻘﻮل‬ ،‫ﻛﺒﲑ‬ ‫وﻋﻤﻞ‬ ،‫ﺷﺪﻳﺪ‬ ‫ﺗﻌﺐ‬ ‫ﺑﻌﺪ‬ٍ-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻳﺎ‬
‫وﻟﻜﻨﺎ‬ ،‫ﻋﻠﲈء‬ ‫وﻻ‬ ‫ﺑﻔﻘﻬﺎء‬ ‫ﻟﺴﻨﺎ‬ ،‫اﻟﻔﻘﻬﺎء‬ ‫ﻣﻌﴩ‬ ‫ﻳﺎ‬ ،‫اﻟﻌﻠﲈء‬ ‫ﻣﻌﴩ‬
‫ﺳﻤﻌﻨﺎ‬ ‫ﺑﲈ‬ ‫ﻧﺤﺪﺛﻜﻢ‬ ‫ﻓﻨﺤﻦ‬ ‫ﺣﺪﻳﺜﺎ‬ ‫ﺳﻤﻌﻨﺎ‬ ‫ﻗﺪ‬ ‫ﻗﻮم‬ً‫اﻟﻔﻘﻴﻪ‬ ‫إﻧﲈ‬ ،
‫ﳏﺎرم‬ ‫ﻋﻦ‬ ‫ورع‬ ‫ﻣﻦ‬‫اﷲ‬‫ﺧﺎف‬ ‫ﻣﻦ‬ ‫واﻟﻌﺎﱂ‬ ،‫اﷲ‬(
)١(
.
‫اﻟﺼﺎﳊﲔ‬ ‫ورع‬ ‫ﺻﻮر‬ ‫ﻣﻦ‬ ‫اﻟﺼﻮر‬ ‫ﻫﺬه‬ ‫وإﻟﻴﻜﻢ‬.
 
‫ﻫﺮﻳﺮة‬ ‫أﰊ‬ ‫ﻋﻦ‬‫س‬‫رﺳﻮل‬ ‫ﻗﺎل‬ ،‫اﷲ‬r:»‫ﻣﻦ‬ ‫رﺟﻞ‬ ‫اﺷﱰى‬ْ ُ
ِ ٌ َ َ َ ْ
‫اﺷﱰى‬ ‫اﻟﺬي‬ ‫اﻟﺮﺟﻞ‬ ‫ﻓﻮﺟﺪ‬ ،‫ﻟﻪ‬‫ﻋﻘﺎرا‬ ‫رﺟﻞ‬َ َ ْ َِ ‫ﱠ‬ ُ َُ َ َ ُ َ ُ‫ﱠ‬ ََ ً َ ٍ‫اﻟ‬‫ﻋﻘﺎر‬ ‫ﰲ‬ ‫ﻌﻘﺎر‬ِ َ ََ َِ َ‫ه‬ِ‫ﺟﺮة‬ً ‫ﱠ‬ َ
‫اﺷﱰى‬ ‫اﻟﺬي‬ ‫ﻟﻪ‬ ‫ﻓﻘﺎل‬ ،‫ذﻫﺐ‬ ‫ﻓﻴﻬﺎ‬َ َ ْ َِ ِ‫ﱠ‬ َُ ٌ ََ َ َ َ‫اﻟ‬‫ﻌﻘﺎر‬َ َ َ:،‫ﻣﻨﻲ‬ ‫ذﻫﺒﻚ‬ ‫ﺧﺬ‬‫ﱢ‬ ُِ َ َ َ َ ْ‫إﻧﲈ‬َ ‫ﱠ‬ ِ
‫ﻣﻨﻚ‬ ‫اﺷﱰﻳﺖ‬َ ْ ُِ
ْ َ َ ْ‫اﻷ‬َ‫اﻟﺬﻫﺐ‬ ‫ﻣﻨﻚ‬ ‫أﺑﺘﻊ‬ ‫وﱂ‬ ،‫رض‬َ َ ْ ْ َ‫ﱠ‬ َ ْ َِ َ
ْ َ َ ْ.‫اﻟﺬي‬ ‫ﻓﻘﺎل‬ِ ‫ﱠ‬ َ َ َ
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٤/٣١١.(

30. ‫اﻟـﻮرع‬
 
‫ﴍى‬َ َ)١(
‫اﻷ‬َ‫رض‬َ ْ:‫ﺑﻌﺘﻚ‬ ‫إﻧﲈ‬َ ُ ْ ِ َ ‫ﱠ‬ ِ‫اﻷ‬َ‫ﻓﻴﻬﺎ‬ ‫وﻣﺎ‬ ‫رض‬َ
ِ
َ َْ َ.-‫ﻣﻨﻬﲈ‬ ‫ﻓﻜﻞ‬
‫ﻋﻦ‬ ‫ﺗﻮرع‬‫اﻟﺬﻫﺐ‬ ‫أﺧﺬ‬-‫ﻗﺎل‬َ َ:‫اﻟﺬي‬ ‫ﻓﻘﺎل‬ ،‫رﺟﻞ‬ ‫إﱃ‬ ‫ﻓﺘﺤﺎﻛﲈ‬ِ ‫ﱠ‬ َ َ َ ٍَ ُ ََ َ ِ َ َ َ
‫إﻟﻴﻪ‬ ‫ﲢﺎﻛﲈ‬ِ
ْ َ ِ َ َ َ َ:‫أ‬َ‫أﺣﺪﳘ‬ ‫ﻓﻘﺎل‬ ‫وﻟﺪ؟‬ ‫ﻟﻜﲈ‬َ ُ ٌَ ََ َ َ َ َ ََ ُ‫ﺎ‬:‫ﻏﻼم‬ ‫ﱄ‬ٌ َ ُ ِ.‫وﻗﺎل‬َ َ َ‫اﻵ‬‫ﺧﺮ‬ُ َ:
‫ﺟﺎرﻳﺔ‬ ‫ﱄ‬ٌ َ ِ َ ِ.‫ﻗﺎل‬َ َ:‫أﻧﻜﺤﻮا‬ُ
ِ ْ َ‫اﻟ‬‫ﻐﻼم‬َ َ ُ‫اﳉ‬َ‫أﻧﻔﺴﻜﲈ‬ ‫ﻋﲆ‬ ‫وأﻧﻔﻘﻮا‬ ،‫ﺎرﻳﺔ‬َ ُ ْ ِْ ُِ َ ََ َ َُ َ َ ِ
‫وﺗﺼﺪ‬ ،‫ﻣﻨﻪ‬‫ﱠ‬ َ َْ َ ُ
ِ‫ﻗﺎ‬َ«
)٢(
.
r 
‫ﻫﺮﻳﺮة‬ ‫أﰊ‬ ‫ﻋﻦ‬‫س‬‫ﻗﺎل‬:‫ﻋﲇ‬ ‫ﺑﻦ‬ ‫اﳊﺴﻦ‬ ‫أﺧﺬ‬‫ب‬‫ﲤﺮة‬
‫اﻟﻨﺒﻲ‬ ‫ﻓﻘﺎل‬ ،‫ﻓﻴﻪ‬ ‫ﰲ‬ ‫ﻓﺠﻌﻠﻬﺎ‬ ،‫اﻟﺼﺪﻗﺔ‬ ‫ﲤﺮ‬ ‫ﻣﻦ‬r:»‫ﻛﺦ‬ ،‫ﻛﺦ‬ْ َْ َ«
‫ﻗﺎل‬ ‫ﺛﻢ‬ ،‫ﻟﻴﻄﺮﺣﻬﺎ‬َ َ ُ ْ‫ﱠ‬ ََ َ َ
ِ:»‫اﻟﺼﺪﻗﺔ‬ ‫ﻧﺄﻛﻞ‬ ‫ﻻ‬ ‫أﻧﺎ‬ ‫ﺷﻌﺮت‬ ‫أﻣﺎ‬َ َ َ َ‫ﱠ‬ َُ ُ ْ َ ‫ﱠ‬َ َ َْ ََ«
)٣(
.
‫أﻛ‬ ‫ﻟﻪ‬ ‫ﳚﻮز‬ ‫ﻻ‬ ‫اﻟﺬي‬ ‫اﻟﺘﻤﺮ‬ ‫أﺧﺬ‬ ‫ﻣﻦ‬ ‫ﺣﻔﻴﺪه‬ ‫ﻣﻨﻊ‬ ‫ﻓﻘﺪ‬‫ﻣﻊ‬ ‫ﻠﻪ؛‬
‫ﻣﻜﻠﻒ‬ ‫ﻏﲑ‬ ‫ﺻﻐﲑ‬ ‫ﺻﺒﻲ‬ ‫أﻧﻪ‬ّ.
‫ﻫﺮﻳﺮة‬ ‫أﰊ‬ ‫وﻋﻦ‬‫س‬‫اﻟﻨﺒﻲ‬ ‫ﻋﻦ‬r‫ﻗﺎل‬:»‫إﱃ‬ ‫ﻷﻧﻘﻠﺐ‬ ‫إﲏ‬َ ِ ُِ
ِ َ ْ َ َ ‫ﱢ‬
)١(‫أي‬:‫ﺑﺎع‬.
)٢(‫اﻟﺒﺨﺎري‬ ‫رواه‬)٣٤٧٢(‫و‬ ،‫ﻣﺴﻠﻢ‬)١٧٢١.(
)٣(‫اﻟﺒﺨﺎري‬ ‫رواه‬)١٤٩١(‫وﻣﺴﻠﻢ‬ ،)١٠٦٩.(

31. ‫اﻟـﻮرع‬
 
‫ﺛﻢ‬ ،‫ﻵﻛﻠﻬﺎ‬ ‫ﻓﺄرﻓﻌﻬﺎ‬ ،‫ﻓﺮاﳾ‬ ‫ﻋﲆ‬ ‫ﺳﺎﻗﻄﺔ‬ ‫اﻟﺘﻤﺮة‬ ‫ﻓﺄﺟﺪ‬ ‫أﻫﲇ‬‫ﱠ‬ ْ َ َ َ ُْ ًَ ََ ُ ِ ِ
ُ َ َْ َ ََ ِ َِ ِ َِ َ َ ‫ﱠ‬ ُ َ
‫ﻓﺄﻟﻘﻴﻬﺎ‬ ‫ﺻﺪﻗﺔ‬ ‫ﺗﻜﻮن‬ ‫أن‬ ‫أﺧﺸﻰ‬َ
ِ ْ ُ َ ً َ َ َ َْ َ ُْ ََ َ«
)١(
.
 
‫ﻗﺘﺎدة‬‫أﰊ‬‫ﻋﻦ‬‫س‬‫ﻗﺎل‬:‫اﻟﻨﺒﻲ‬‫ﻣﻊ‬ ‫ﻛﻨﺎ‬r‫اﳌﺤﺮم‬‫وﻣﻨﺎ‬،‫ﺑﺎﻟﻘﺎﺣﺔ‬
‫اﳌ‬‫ﻏﲑ‬‫وﻣﻨﺎ‬‫ﲪﺎر‬‫ﻓﺈذا‬‫ﻓﻨﻈﺮت‬،‫ﺷﻴﺌﺎ‬‫ﻳﱰاءون‬‫أﺻﺤﺎﰊ‬‫ﻓﺮأﻳﺖ‬،‫ﺤﺮم‬
‫ﺳﻮﻃ‬ ‫ﻓﻮﻗﻊ‬ ،‫وﺣﺶ‬‫ﻲ‬‫ﻓﻘﺎﻟﻮا‬ ،:‫ﳏﺮﻣﻮن‬ ‫إﻧﺎ‬ ‫ﺑﴚء‬ ‫ﻋﻠﻴﻪ‬ ‫ﻧﻌﻴﻨﻚ‬ ‫ﻻ‬.
‫أﻛﻤﺔ‬ ‫وراء‬ ‫ﻣﻦ‬ ‫اﳊﲈر‬ ‫أﺗﻴﺖ‬ ‫ﺛﻢ‬ ،‫ﻓﺄﺧﺬﺗﻪ‬ ‫ﻓﺘﻨﺎوﻟﺘﻪ‬،‫ﻓﺄﺗﻴﺖ‬‫ﻓﻌﻘﺮﺗﻪ‬
‫ﺑﻌﻀﻬﻢ‬‫ﻓﻘﺎل‬،‫أﺻﺤﺎﰊ‬‫ﺑﻪ‬:‫ﻛﻠﻮا‬.‫ﺑﻌﻀﻬ‬‫وﻗﺎل‬‫ﻢ‬:‫ﺗﺄﻛﻠﻮا‬‫ﻻ‬.‫ﻓﺄﺗﻴﺖ‬
‫اﻟﻨﺒﻲ‬r-‫أﻣﺎﻣﻨﺎ‬ ‫وﻫﻮ‬-‫ﻓﺴﺄﻟﺘﻪ‬،‫ﻓﻘﺎل‬:»‫ﺣﻼل‬ ،‫ﻛﻠﻮه‬ٌ َ َ ُ ُ ُ«
)٢(
.
‫أي‬:‫اﻟﺴﻮط‬ ‫ﻳﺮﻓﻊ‬ ‫ﻓﻠﻢ‬ ،‫اﻷرض‬ ‫ﻋﲆ‬ ‫ﻗﺘﺎدة‬ ‫أﰊ‬ ‫ﺳﻮط‬ ‫وﻗﻊ‬َ
‫اﻟﺼﺤﺎﺑﺔ‬ ‫ﻣﻦ‬ ‫أﺣﺪ‬ٌy‫اﳌﻌﺎوﻧﺔ‬ ‫ﻣﻦ‬ ‫ذﻟﻚ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫ﺧﺎﻓﻮا‬ ‫ﻷﳖﻢ‬ ‫؛‬
،‫اﻟﱪ‬ ‫ﺻﻴﺪ‬ ‫ﻋﲆ‬‫ﳏﺮم‬ ‫ﻏﲑ‬ ‫وﻫﻮ‬ ‫ﳏﺮﻣﻮن‬ ‫وﻫﻢ‬.‫ﺗﻮرﻋﻮا‬ ‫ﺛﻢ‬‫أﻳﻀﺎ‬ً
‫اﻟﻄ‬ ‫ﰲ‬ ‫ﻣﺸﺎرﻛﺘﻪ‬ ‫ﻋﻦ‬‫رآﻫﻢ‬ ‫ﻋﻨﺪﻣﺎ‬ ‫إﻻ‬ ‫ﻟﻠﺼﻴﺪ‬ ‫ﺗﻨﺒﻪ‬ ‫ﻣﺎ‬ ‫ﻷﻧﻪ‬ ‫ﻌﺎم؛‬
‫إﻟﻴﻪ‬ ‫ﻳﻨﻈﺮون‬.
)١(‫اﻟﺒﺨﺎري‬ ‫رواه‬)٢٤٣٣(‫وﻣﺴﻠﻢ‬)١٠٧٠.(
)٢(‫اﻟﺒﺨﺎري‬ ‫رواه‬)١٨٢٣.(

32. ‫اﻟـﻮرع‬
 
‫س‬ 
‫اﻟﺼﺪﻳﻖ‬ ‫ﺑﻜﺮ‬ ‫أﺑﺎ‬ ‫إن‬‫س‬‫وﻫﻮ‬ ،‫ﻋﻈﻴﲈ‬ ‫ﻣﺒﻠﻐﺎ‬ ‫ورﻋﻪ‬ ‫ﺑﻠﻎ‬ً
‫اﻟﻨﺒﻲ‬ ‫ﺑﻌﺪ‬ ‫اﻟﻮرﻋﲔ‬ ‫أﻓﻀﻞ‬r.
‫ﻋﺎﺋﺸﺔ‬ ‫ﻋﻦ‬‫ل‬‫ﻗﺎﻟﺖ‬:‫ﻟﻪ‬ ‫ﳜﺮج‬ ‫ﻏﻼم‬ ‫ﺑﻜﺮ‬ ‫ﻷﰊ‬ ‫ﻛﺎن‬
‫ﻓﺄﻛﻞ‬ ‫ﺑﴚء‬ ‫ﻳﻮﻣﺎ‬ ‫ﻓﺠﺎء‬ ،‫ﺧﺮاﺟﻪ‬ ‫ﻣﻦ‬ ‫ﻳﺄﻛﻞ‬ ‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫وﻛﺎن‬ ،‫اﳋﺮاج‬
‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﻣﻨﻪ‬‫اﻟﻐﻼم‬ ‫ﻟﻪ‬ ‫ﻓﻘﺎل‬ ،:‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﻓﻘﺎل‬ ‫ﻫﺬا؟‬ ‫ﻣﺎ‬ ‫ﺗﺪري‬:‫وﻣﺎ‬
‫ﻗﺎل‬‫ﻫﻮ؟‬:،‫اﳉﺎﻫﻠﻴﺔ‬ ‫ﰲ‬‫ﻹﻧﺴﺎن‬‫ﺗﻜﻬﻨﺖ‬‫ﻛﻨﺖ‬‫اﻟﻜﻬﺎﻧﺔ‬‫أﺣﺴﻦ‬ ‫وﻣﺎ‬ُ
ِ ُ
‫ﺧﺪﻋﺘﻪ‬ ‫أﲏ‬ ‫إﻻ‬،‫ﻣﻨﻪ‬ ‫أﻛﻠﺖ‬ ‫اﻟﺬي‬ ‫ﻓﻬﺬا‬ ،‫ﺑﺬﻟﻚ‬ ‫ﻓﺄﻋﻄﺎﲏ‬ ‫ﻓﻠﻘﻴﻨﻲ‬.
‫ﺑﻄﻨﻪ‬ ‫ﰲ‬ ‫ﳾء‬ ‫ﻛﻞ‬ ‫ﻓﻘﺎء‬ ‫ﻳﺪه‬ ‫ﺑﻜﺮ‬ ‫أﺑﻮ‬ ‫ﻓﺄدﺧﻞ‬
)١(
.
‫س‬ 
‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻋﻦ‬‫ب‬‫اﳋﻄﺎب‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻋﻦ‬‫س‬‫ﻗﺎل‬:‫ﻛﺎن‬
‫ﻻﺑﻦ‬ ‫وﻓﺮض‬ ،‫أرﺑﻌﺔ‬ ‫ﰲ‬ ‫آﻻف‬ ‫أرﺑﻌﺔ‬ ‫اﻷوﻟﲔ‬ ‫ﻟﻠﻤﻬﺎﺟﺮﻳﻦ‬ ‫ﻓﺮض‬
‫ﻋﻤﺮ‬‫ﻟﻪ‬ ‫ﻓﻘﻴﻞ‬ ،‫وﲬﺴﲈﺋﺔ‬ ‫آﻻف‬ ‫ﺛﻼﺛﺔ‬:‫ﻓﻠﻢ‬ ‫اﳌﻬﺎﺟﺮﻳﻦ‬ ‫ﻣﻦ‬ ‫ﻫﻮ‬
)١(‫اﻟﺒﺨﺎري‬ ‫رواه‬)٣٨٤٢.(

33. ‫اﻟـﻮرع‬
 
‫ﻧﻘﺼﺘﻪ‬‫ﻗﺎل‬‫آﻻف؟‬‫أرﺑﻌﺔ‬‫ﻣﻦ‬:‫أﺑﻮاه‬‫ﺑﻪ‬‫ﻫﺎﺟﺮ‬‫إﻧﲈ‬.‫ﻳﻘﻮل‬:‫ﻫﻮ‬‫ﻟﻴﺲ‬
‫ﻛﻤﻦ‬‫ﺑﻨﻔﺴﻪ‬ ‫ﻫﺎﺟﺮ‬
)١(
.
‫ﻛﻤﻦ‬ ‫ﻳﻌﺪه‬ ‫ﻓﻠﻢ‬ ،‫ﺻﻐﲑ‬ ‫وﻫﻮ‬ ‫أﺑﻮاه‬ ‫ﺑﻪ‬ ‫ﻫﺎﺟﺮ‬ ‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﻷن‬
‫ﺑﻨﻔﺴ‬ ‫ﻫﺎﺟﺮ‬‫ﺗﻮرﻋﻪ‬ ‫ﻣﻦ‬ ،‫ﻪ‬.
‫ﻣﺎﻟﻚ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﺛﻌﻠﺒﺔ‬ ‫وﻗﺎل‬:‫اﳋﻄﺎب‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫إن‬‫س‬‫ﻗﺴﻢ‬
‫اﻟـﻤﺪﻳﻨﺔ‬ ‫ﻧﺴﺎء‬ ‫ﻣﻦ‬ ‫ﻧﺴﺎء‬ ‫ﺑﲔ‬ ‫ﻣﺮوﻃﺎ‬،‫ﺟﻴﺪ‬ ‫ﻣﺮط‬ ‫ﻓﺒﻘﻲ‬،‫ﻟﻪ‬ ‫ﻓﻘﺎل‬
‫ﻋﻨﺪه‬ ‫ﻣﻦ‬ ‫ﺑﻌﺾ‬:‫رﺳﻮل‬ ‫اﺑﻨﺔ‬ ‫ﻫﺬا‬ ‫أﻋﻂ‬ ،‫اﳌﺆﻣﻨﲔ‬ ‫أﻣﲑ‬ ‫ﻳﺎ‬‫اﷲ‬r
‫ﻋﻨﺪك‬ ‫اﻟﺘﻲ‬.‫ﻋﲇ؛‬ ‫ﺑﻨﺖ‬ ‫ﻛﻠﺜﻮم‬ ‫أم‬ ‫ﻳﺮﻳﺪون‬-‫اﻟﻨﺒﻲ‬ ‫ﺣﻔﻴﺪة‬ ‫ﻷﳖﺎ‬
r-‫ﻋﻤﺮ‬ ‫ﻓﻘﺎل‬ ،:‫أﺣﻖ‬ ‫ﺳﻠﻴﻂ‬ ‫أم‬.‫وأ‬‫اﻷﻧﺼﺎر‬ ‫ﻧﺴﺎء‬ ‫ﻣﻦ‬ ‫ﺳﻠﻴﻂ‬ ‫م‬
‫رﺳﻮل‬ ‫ﺑﺎﻳﻊ‬ ‫ﳑﻦ‬‫اﷲ‬r‫ﻋﻤﺮ‬ ‫ﻗﺎل‬ ،:‫اﻟﻘﺮب‬ ‫ﻟﻨﺎ‬ ‫ﺗﺰﻓﺮ‬ ‫ﻛﺎﻧﺖ‬ ‫ﻓﺈﳖﺎ‬
‫أﺣﺪ‬ ‫ﻳﻮم‬
)٢(
.‫ﺗﺰﻓﺮ‬:‫ﲣﻴﻂ‬.
‫اﻟﻨﺒﻲ‬ ‫ﺣﻔﻴﺪة‬ ‫أﳖﺎ‬ ‫ﻣﻊ‬ ‫زوﺟﺘﻪ‬ ‫إﻋﻄﺎء‬ ‫ﻋﻦ‬ ‫ﻓﺘﻮرع‬r‫ﻷﳖﺎ‬ ‫؛‬
‫ﲢﺘﻪ‬.
)١(‫اﻟﺒﺨﺎري‬ ‫رواه‬)٣٩١٢.(
)٢(‫اﻟﺒﺨﺎري‬ ‫رواه‬)٢٨٨١.(

34. ‫اﻟـﻮرع‬
 
‫ل‬ 
‫زﻳﻨﺐ‬‫ل‬‫ﲪﺎﻫﺎ‬‫اﷲ‬‫وﻗﻊ‬ ‫ﺣﻴﻨﲈ‬ ،‫اﻹﻓﻚ‬ ‫ﻗﺼﺔ‬ ‫ﰲ‬ ‫ﺑﺎﻟﻮرع‬
‫ﻋﺎﺋﺸﺔ‬ ‫ﰲ‬ ‫اﳌﻨﺎﻓﻘﻮن‬‫ل‬‫و‬ ،‫ﻓﻤﻊ‬ ،‫اﳌﻨﺎﻓﻘﲔ‬ ‫ﻛﻼم‬ ‫اﻟﻨﺎس‬ ‫ﺗﻨﺎﻗﻞ‬
‫ﻋﺎﺋﺸﺔ‬ ‫ﴐاﺋﺮ‬ ‫ﻣﻦ‬ ‫أﳖﺎ‬،‫اﻟﻨﺒﻲ‬ ‫ﻋﻨﺪ‬ ‫وﺗﺴﺎﻣﻴﻬﺎ‬ ‫ﺗﻨﺎﻓﺴﻬﺎ‬ ‫وﻛﺎﻧﺖ‬
r،‫ﺗﻮرﻋﺖ‬ ‫ﻋﺎﺋﺸﺔ‬ ‫ﰲ‬ ‫اﻟﻜﻼم‬ ‫ﺟﺎء‬ ‫ﳌﺎ‬ ‫وﻟﻜﻦ‬.
‫ﻋﺎﺋﺸﺔ‬ ‫ﺗﻘﻮل‬‫ل‬:‫رﺳﻮل‬ ‫ﻛﺎن‬‫اﷲ‬r‫ﺑﻨﺖ‬ ‫زﻳﻨﺐ‬ ‫ﻳﺴﺄل‬
‫ﻓﻘﺎل‬ ،‫أﻣﺮي‬ ‫ﻋﻦ‬ ‫ﺟﺤﺶ‬:»‫رأﻳﺖ؟‬ ‫ﻣﺎ‬ ‫ﻋﻠﻤﺖ؟‬ ‫ﻣﺎ‬ ،‫زﻳﻨﺐ‬ ‫ﻳﺎ‬ِ ِ ِ
ْ َ َ ْ َ ْ ََ َ ُ َ َ«.
‫ﻓﻘﺎﻟﺖ‬:‫أ‬ ‫اﷲ‬ ‫رﺳﻮل‬ ‫ﻳﺎ‬‫وﺑﴫي‬ ‫ﺳﻤﻌﻲ‬ ‫ﲪﻲ‬،‫ﻋﻠﻤﺖ‬ ‫ﻣﺎ‬ ‫واﷲ‬
‫ﺧﲑا‬ ‫إﻻ‬ ‫ﻋﻠﻴﻬﺎ‬.‫ﻗﺎﻟﺖ‬:‫ﺗﺴﺎﻣﻴﻨﻲ‬ ‫ﻛﺎﻧﺖ‬ ‫اﻟﺘﻲ‬ ‫وﻫﻲ‬،‫اﷲ‬ ‫ﻓﻌﺼﻤﻬﺎ‬
‫ﺑﺎﻟﻮرع‬
)١(
.
‫ب‬ 
‫ﻗﺎل‬ ‫ﻧﺎﻓﻊ‬ ‫ﻋﻦ‬:‫ﻋﻤﺮ‬ ‫اﺑﻦ‬ ‫ﺳﻤﻊ‬‫س‬‫ﻗﺎل‬ ،‫ﻣﺰﻣﺎرا‬ً:‫ﻓﻮﺿﻊ‬
‫ﱄ‬ ‫وﻗﺎل‬ ،‫اﻟﻄﺮﻳﻖ‬ ‫ﻋﻦ‬ ‫وﻧﺄى‬ ،‫أذﻧﻴﻪ‬ ‫ﻋﲆ‬ ‫إﺻﺒﻌﻴﻪ‬:‫ﻫﻞ‬ ،‫ﻧﺎﻓﻊ‬ ‫ﻳﺎ‬
‫ﻗﺎل‬ ‫ﺷﻴﺌﺎ؟‬ ‫ﺗﺴﻤﻊ‬ً:‫ﻓﻘﻠﺖ‬:‫ﻻ‬.‫ﻗﺎل‬:‫أذﻧﻴﻪ‬ ‫ﻣﻦ‬ ‫إﺻﺒﻌﻴﻪ‬ ‫ﻓﺮﻓﻊ‬
)٢(
.
)١(‫اﻟﺒﺨﺎري‬ ‫رواه‬)٢٦٦١(‫وﻣﺴﻠﻢ‬)٢٧٧٠.(
)٢(‫داود‬ ‫أﺑﻮ‬ ‫رواه‬)٤٩٢٤(‫أﲪﺪ‬ ‫واﻹﻣﺎم‬)٤٥٣٥(‫اﻷﻟﺒﺎﲏ‬ ‫وﺣﺴﻨﻪ‬ ،.

35. ‫اﻟـﻮرع‬
 
 
‫ﻗﺎل‬ ‫ﻋﺜﲈن‬ ‫ﺑﻦ‬ ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻋﻦ‬:‫ﻋﺒﻴﺪ‬ ‫ﺑﻦ‬ ‫ﻃﻠﺤﺔ‬ ‫ﻣﻊ‬ ‫ﻛﻨﺎ‬‫اﷲ‬
‫س‬‫ﻣﻦ‬ ‫وﻣﻨﺎ‬ ،‫أﻛﻞ‬ ‫ﻣﻦ‬ ‫ﻓﻤﻨﺎ‬ ،‫ﻃﺎﺋﺮ‬ ‫ﻟﻨﺎ‬ ‫ﻓﺄﻫﺪي‬ ،‫ﺣﺮم‬ ‫وﻧﺤﻦ‬
‫ﺗﻮرع‬‫وﻗﺎل‬ ‫أﻛﻞ‬ ‫ﻣﻦ‬ ‫واﻓﻖ‬ ‫ﻃﻠﺤﺔ‬ ‫اﺳﺘﻴﻘﻆ‬ ‫ﻓﻠﲈ‬ ،‫ﻳﺄﻛﻞ‬ ‫ﻓﻠﻢ‬):‫أﻛﻠﻨﺎه‬
‫رﺳﻮل‬ ‫ﻣﻊ‬‫اﷲ‬r(
)١(
.
 
‫ﻋﺒﺪ‬ ‫ورع‬ ‫دﻗﻴﻖ‬ ‫ﻋﻦ‬ ‫ﻋﺮﻓﺔ‬ ‫ﺑﻦ‬ ‫اﳊﺴﻦ‬ ‫ﺣﻜﻰ‬‫اﷲ‬‫اﳌﺒﺎرك‬ ‫ﺑﻦ‬
،‫ﻧﺎﺳﻴﺎ‬ ‫ﺧﺮاﺳﺎن‬ ‫إﱃ‬ ‫وﲪﻠﻪ‬ ،‫ﺑﺎﻟﺸﺎم‬ ‫رﺟﻞ‬ ‫ﻣﻦ‬ ‫ﻗﻠﲈ‬ ‫اﺳﺘﻌﺎر‬ ‫أﻧﻪ‬ً ً
‫ﺻﺎﺣﺒﻪ‬ ‫أﻋﻄﺎه‬ ‫ﺣﺘﻰ‬ ،‫اﻟﺸﺎم‬ ‫إﱃ‬ ‫رﺟﻊ‬ ‫ﻣﻌﻪ‬ ‫وﺟﺪه‬ ‫ﻓﻠﲈ‬
)٢(
.
‫اﻹﺷﺎرة‬ ‫ﺗﻜﻔﻴﻪ‬ ‫اﳊﺮ‬ ‫وإﻧﲈ‬ ،‫ﺗﻨﺘﻬﻲ‬ ‫ﻻ‬ ‫اﻟﻮرﻋﲔ‬ ‫وﻗﺼﺺ‬.
)١(‫اﻟﻄﱪي‬ ‫ﺗﻔﺴﲑ‬)٥/٦٤.(
)٢(‫اﻟﺘ‬ ‫ﲥﺬﻳﺐ‬‫ﻬﺬﻳﺐ‬)٥/٣٣٧.(

36. ‫اﻟـﻮرع‬
 
 
 
‫ﺗﻌﺎﱃ‬ ‫ﻗﺎل‬:ÔÓÒÑ]‫اﻷﻋﲆ‬:١٤[‫ﻗﺘﺎدة‬ ‫ﻗﺎل‬-
‫رﲪﻪ‬‫اﷲ‬-) :‫ورﻋﺎ‬ ‫ﻋﻤﻞ‬ً َ ِ َ(
)١(
.
‫ﲪﺎد‬ ‫ﺑﻦ‬ ‫ﻣﻮﺳﻰ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﺜﻮري‬ ‫ﺳﻔﻴﺎن‬ ‫رأﻳﺖ‬
‫وﻣ‬ ،‫ﻧﺨﻠﺔ‬ ‫إﱃ‬ ‫ﻧﺨﻠﺔ‬ ‫ﻣﻦ‬ ‫ﻳﻄﲑ‬ ،‫اﳉﻨﺔ‬ ‫ﰲ‬ ‫اﳌﻨﺎم‬ ‫ﰲ‬‫إﱃ‬ ‫ﺷﺠﺮة‬ ‫ﻦ‬
‫ﻓﻘﻠﺖ‬ ،‫ﺷﺠﺮة‬:‫ﻋﺒﺪ‬ ‫أﺑﺎ‬ ‫ﻳﺎ‬‫اﷲ‬‫ﻗﺎل‬ ‫ﻫﺬا؟‬ ‫ﻧﻠﺖ‬ ‫ﺑﻢ‬ ،:،‫ﺑﺎﻟﻮرع‬
‫ﺑﺎﻟﻮرع‬(
)٢(
.
 
‫ﺳﻔﻴﺎن‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻳﺒﴫك‬ ‫ﺑﺎﻟﺰﻫﺪ‬ ‫ﻋﻠﻴﻚ‬‫اﷲ‬‫ﻋﻮرات‬
‫ﳜﻔﻒ‬ ‫ﺑﺎﻟﻮرع‬ ‫وﻋﻠﻴﻚ‬ ،‫اﻟﺪﻧﻴﺎ‬‫اﷲ‬‫ﺣﺴﺎﺑﻚ‬ ‫ﻋﻨﻚ‬(
)٣(
.
)١(‫اﻟﻄﱪي‬ ‫ﺗﻔﺴﲑ‬)١٢/٥٤٦.(
)٢(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫اﳌﻨﺎﻣﺎت‬)٢٧٥.(
)٣(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٧/٢٠(‫اﻷﻋﺮاﰊ‬ ‫ﻻﺑﻦ‬ ‫اﻟﺰاﻫﺪﻳﻦ‬ ‫وﺻﻔﺔ‬ ‫واﻟﺰﻫﺪ‬ ،)٦٣.(

37. ‫اﻟـﻮرع‬
 
 
‫ﻗ‬‫أﺳﺒﺎط‬ ‫ﺑﻦ‬ ‫ﻳﻮﺳﻒ‬ ‫ﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻮرع‬ ‫ﻗﻠﻴﻞ‬ ‫ﳚﺰئ‬
‫اﻟﻌﻤﻞ‬ ‫ﻛﺜﲑ‬ ‫ﻋﻦ‬(
)١(
.
‫اﻟﻌﻤﺮي‬ ‫اﻟﺮﲪﻦ‬ ‫ﻋﺒﺪ‬ ‫ﻷﰊ‬ ‫رﺟﻞ‬ ‫وﻗﺎل‬:‫ﻋﻈﻨﻲ‬.‫ﺣﺼﺎة‬ ‫ﻓﺄﺧﺬ‬
‫ﻓﻘﺎل‬ ‫اﻷرض‬ ‫ﻣﻦ‬) :‫ﻣﻦ‬ ‫ﻟﻚ‬ ‫ﺧﲑ‬ ‫ﻗﻠﺒﻚ‬ ‫ﰲ‬ ‫ﻳﺪﺧﻞ‬ ‫ورع‬ ‫ﻫﺬا‬ ‫ﻣﺜﻞ‬ٌ
‫اﻷرض‬ ‫أﻫﻞ‬ ‫ﺻﻼة‬(
)٢(
.
 
‫ﺳﻌﺪ‬ ‫ﺑﻦ‬ ‫ﺑﻼل‬ ‫ﻋﻦ‬-‫رﲪﻪ‬‫اﷲ‬-‫ﻗﺎل‬) :‫اﳌﺆ‬ ‫ورع‬‫ﻳﺪﻋﻪ‬ ‫ﻻ‬ ‫ﻣﻦ‬
‫ﻣﺎ‬ ‫ﻳﺼﻠﺢ‬ ‫أن‬ ‫ﻓﺒﺎﳊﺮي‬ ‫اﻟﻨﻴﺔ‬ ‫ﺻﻠﺤﺖ‬ ‫ﻓﺈذا‬ ،‫ﻧﻮى‬ ‫ﻣﺎذا‬ ‫ﻳﻨﻈﺮ‬ ‫ﺣﺘﻰ‬
‫دوﻧﻪ‬(
)٣(
.
 
‫ﻋﺒﺪ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬‫اﷲ‬‫اﻷﻧﻄﺎﻛﻲ‬-‫رﲪﻪ‬‫اﷲ‬-) :،‫ﺻﱪ‬ ‫ﺧﺎف‬ ‫ﻣﻦ‬
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٨/٢٤٣(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫واﳋﻤﻮل‬ ‫واﻟﺘﻮاﺿﻊ‬ ،)٨٧.(
)٢(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٨/٢٨٦(‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫واﻟﻮرع‬ ،‫اﻟﺪﻧﻴﺎ‬)٢٣.(
)٣(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٥/٢٣٠(‫ﺑﺘﴫف‬.

38. ‫اﻟـﻮرع‬
 
‫اﻟﺸﺒﻬﺎت‬ ‫ﻋﻦ‬ ‫أﻣﺴﻚ‬ ‫ورع‬ ‫وﻣﻦ‬ ،‫ورع‬ ‫ﺻﱪ‬ ‫وﻣﻦ‬(
)١(
.
 
‫واﺳﻊ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻣﻊ‬ ‫اﻟﺪﻋﺎء‬ ‫ﻣﻦ‬ ‫ﻳﻜﻔﻲ‬
‫اﳌﻠﺢ‬ ‫ﻣﻦ‬ ‫اﻟﻘﺪر‬ ‫ﻳﻜﻔﻲ‬ ‫ﻛﲈ‬ ‫اﻟﻴﺴﲑ؛‬ ‫اﻟﻮرع‬ُ(
)٢(
.
 
‫اﳌﺒﺎرك‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺑﺄرﺑﻌﺔ‬ ‫إﻻ‬ ‫اﻟﻌﻠﻢ‬ ‫ﻃﻠﺐ‬ ‫ﻳﺘﻢ‬ ‫ﻻ‬
‫أﺷﻴﺎء‬:‫واﻟﻮرع‬ ،‫واﳊﻔﻆ‬ ،‫واﳌﺎل‬ ،‫ﺑﺎﻟﻔﺮاغ‬(
)٣(
.
 
‫اﻟﻘﻨﻮﺟﻲ‬ ‫ﻗﺎل‬‫ﱡ‬ َ-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻟﻠ‬ ‫ﻻﺑﺪ‬‫اﻟﻮرع؛‬ ‫ﻣﻦ‬ ‫ﻌﺎﱂ‬
‫أﻛﺜﺮ‬ ‫وﻓﻮاﺋﺪه‬ ،‫أﻧﻔﻊ‬ ‫ﻋﻠﻤﻪ‬ ‫ﻟﻴﻜﻮن‬(
)٤(
.
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٩/٢٩٠.(
)٢(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)١١٤٩.(
)٣(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)١٧٣٢.(
)٤(‫اﻟﻌﻠﻮم‬ ‫أﺑﺠﺪ‬)١/٢٤٨.(

39. ‫اﻟـﻮرع‬
 
 
‫اﻟﺜﻮري‬ ‫ﺳﻔﻴﺎن‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻫﻮاه‬ ‫ﰲ‬ ‫رﺟﻼ‬ ‫ﺧﺎﻟﻔﺖ‬ ‫ﻣﺎ‬ً
‫واﻟﻮرع‬ ‫اﻟﻌﻠﻢ‬ ‫أﻫﻞ‬ ‫ذﻫﺐ‬ ،‫ﻋﲇ‬ ‫ﻳﻐﲇ‬ ‫وﺟﺪﺗﻪ‬ ‫إﻻ‬‫ﱠ‬(
)١(
.
 
‫ﻧ‬ ‫ﺑﻌﻴﻮب‬ ‫اﺷﺘﻐﻞ‬ ‫ورﻋﺎ‬ ‫ﻛﺎن‬ ‫ﻣﺎ‬ ‫ﻣﺘﻰ‬ ‫اﻹﻧﺴﺎن‬ ‫ﻓﺈن‬ً‫ﻋﻦ‬ ‫ﻔﺴﻪ‬
،‫ﻧﻔﺴﻪ‬‫ﻋﻴﻮب‬‫إﺻﻼح‬‫ﰲ‬‫اﻟﺸﻐﻞ‬‫ذﻟﻚ‬‫ﻟﻪ‬‫وﺳﺒﺐ‬،‫اﻟﻌﺎﳌﲔ‬‫ﻋﻴﻮب‬‫ﱠ‬
‫ﺷﺪاد‬ ‫ﺑﻦ‬ ‫داود‬ ‫ﺑﻦ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-:
‫ورﻋﺎ‬ ‫ﻋﺎﻗﻼ‬ ‫ﻛﺎن‬ ‫إن‬ ‫واﳌﺮء‬ً َ ِْ َ ًَ َِ َ ِ ُ ْ َ
‫ورﻋــﻪ‬ ‫ﻋﻴــﻮﲠﻢ‬ ‫ﻋــﻦ‬ ‫أﺧﺮﺳــﻪ‬ْ َ ُ ْ ُُ ُ ََ ْ َ َِ ِ ْ َ
‫ﻳﺸﻐﻠﻪ‬ ‫اﳌﺮﻳﺾ‬ ‫اﻟﺴﻘﻴﻢ‬ ‫ﻛﲈ‬ُ ُُ ِ ِْ َُ ِ َ ُ ‫ﱠ‬ َ
‫ﻛﻠﻬﻢ‬ ‫اﻟﻨﺎس‬ ‫وﺟﻊ‬ ‫ﻋﻦ‬ْ ِ ‫ﱢ‬ ُ ِ ‫ﱠ‬ ِ َ َ ْ َ‫وﺟﻌ‬ُ َ َ‫ـ‬‫ﻪ‬ْ
)٢(
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٧/١٩.(
)٢(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫اﻟﻮرع‬)٢١٨.(

40. ‫اﻟـﻮرع‬
 
 
‫اﳉﺰري‬ ‫اﻟﻜﺮﻳﻢ‬ ‫ﻋﺒﺪ‬ ‫ﻳﻘﻮل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ورع‬ ‫ﺧﺎﺻﻢ‬ ‫ﻣﺎ‬ٌ ِ
‫ﻗﻂ‬(
)١(
.
 
‫ﻋﻴﺎض‬ ‫ﺑﻦ‬ ‫اﻟﻔﻀﻴﻞ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﺴﻌﺎدة‬ ‫ﻣﻦ‬ ‫ﲬﺴﺔ‬:
،‫واﳊﻴﺎء‬ ،‫اﻟﺪﻧﻴﺎ‬ ‫ﰲ‬ ‫واﻟﺰﻫﺪ‬ ،‫اﻟﺪﻳﻦ‬ ‫ﰲ‬ ‫واﻟﻮرع‬ ،‫اﻟﻘﻠﺐ‬ ‫ﰲ‬ ‫اﻟﻴﻘﲔ‬
‫واﻟﻌﻠﻢ‬(
)٢(
.
)١(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)٨٤٨٩.(
)٢(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)١٠/٢١٦.(

41. ‫اﻟـﻮرع‬
 
 
‫ﻣﻦ‬ ‫ﻫﺒﺔ‬ ‫اﻟﻮرع‬ ‫إن‬ٌ‫اﷲ‬‫ﻣﻦ‬ ‫ﻳﺸﺎء‬ ‫ﻣﻦ‬ ‫ﳞﺒﻬﺎ‬ ‫وﺗﻌﺎﱃ‬ ‫ﺳﺒﺤﺎﻧﻪ‬
‫أﺳﺒﺎب‬ ‫وﻫﻨﺎك‬ ،‫ﻋﺒﺎده‬‫ﺗ‬‫ﻫﺬه‬ ‫إﱃ‬ ‫اﻟﻮﺻﻮل‬ ‫ﻋﲆ‬ ‫اﻟﻌﺒﺪ‬ ‫ﻌﲔ‬‫اﳌﺮﺗﺒﺔ‬
‫اﻷﺳﺒﺎب‬ ‫ﺗﻠﻚ‬ ‫وﻣﻦ‬ ،‫اﻟﻌﻠﻴﺔ‬ ‫اﳉﻠﻴﻠﺔ‬:
 
‫ﻋﺒﺪ‬ ‫ﻗﺎل‬‫اﷲ‬‫ﻣﺴﻌﻮد‬ ‫ﺑﻦ‬‫س‬) :‫ﻋﻠﻴﻚ‬ ‫ﺣﺮم‬ ‫ﻣﺎ‬ ‫اﺟﺘﻨﺐ‬
‫اﻟﻨﺎس‬ ‫أورع‬ ‫ﻣﻦ‬ ‫ﺗﻜﻦ‬(
)١(
.
 
‫اﳋﻄﺎب‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻋﻨﺪ‬ ‫رﺟﻞ‬ ‫ﺷﻬﺪ‬‫س‬‫ﻟﻪ‬ ‫ﻓﻘﺎل‬ ،‫ﺑﺸﻬﺎدة‬:
‫ﻳﻌﺮﻓﻚ‬ ‫ﺑﻤﻦ‬ ‫اﺋﺖ‬ ،‫أﻋﺮﻓﻚ‬ ‫ﻻ‬ ‫أن‬ ‫ﻳﴬك‬ ‫وﻻ‬ ،‫أﻋﺮﻓﻚ‬ ‫ﻟﺴﺖ‬.
‫اﻟﻘﻮم‬ ‫ﻣﻦ‬ ‫رﺟﻞ‬ ‫ﻓﻘﺎل‬:‫أﻋﺮﻓﻪ‬ ‫أﻧﺎ‬.‫ﻗﺎل‬:‫ﻗﺎل‬ ‫ﺗﻌﺮﻓﻪ؟‬ ‫ﳾء‬ ‫ﺑﺄي‬:
‫واﻟﻔﻀﻞ‬ ‫ﺑﺎﻟﻌﺪاﻟﺔ‬.‫ﻓﻘﺎل‬:‫ﻟﻴﻠﻪ‬ ‫ﺗﻌﺮﻓﻪ‬ ‫اﻟﺬي‬ ‫اﻷدﻧﻰ‬ ‫ﺟﺎرك‬ ‫ﻓﻬﻮ‬
‫وﳐ‬ ‫وﻣﺪﺧﻠﻪ‬ ‫وﳖﺎره‬‫ﻗﺎل‬ ‫ﺮﺟﻪ؟‬:‫ﻻ‬.‫ﻗﺎل‬:‫ﺑﺎﻟﺪﻳﻨﺎر‬ ‫ﻓﻤﻌﺎﻣﻠﻚ‬
)١(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)٢٠١(‫اﳉﻮزي‬ ‫اﺑﻦ‬ ‫وﺻﺤﺤﻪ‬ ،.

42. ‫اﻟـﻮرع‬
 
‫ﻗﺎل‬ ‫اﻟﻮرع؟‬ ‫ﻋﲆ‬ ‫ﻳﺴﺘﺪل‬ ‫ﲠﲈ‬ ‫اﻟﻠﺬﻳﻦ‬ ‫واﻟﺪرﻫﻢ‬:‫ﻻ‬.‫ﻗﺎل‬:‫ﻓﺮﻓﻴﻘﻚ‬
‫ﻗﺎل‬ ‫اﻷﺧﻼق؟‬ ‫ﻣﻜﺎرم‬ ‫ﻋﲆ‬ ‫ﺑﻪ‬ ‫ﻳﺴﺘﺪل‬ ‫اﻟﺬي‬ ‫اﻟﺴﻔﺮ‬ ‫ﰲ‬:‫ﻻ‬.‫ﻗﺎل‬:
‫ﺗﻌﺮﻓﻪ‬ ‫ﻟﺴﺖ‬.‫ﻟﻠﺮﺟﻞ‬ ‫ﻗﺎل‬ ‫ﺛﻢ‬:‫ﻳﻌﺮﻓﻚ‬ ‫ﺑﻤﻦ‬ ‫اﺋﺖ‬
)١(
.
‫اﻟﺜﻮري‬ ‫ﺳﻔﻴﺎن‬ ‫وﺳﺌﻞ‬-‫رﲪﻪ‬‫اﷲ‬-‫ﻓﻘﺎل‬ ‫اﻟﻮرع‬ ‫ﻋﻦ‬:
‫وﺟﺪت‬ ‫إﲏ‬ُ ْ َ َ ‫ﱢ‬ ِ‫ﻏﻴ‬ ‫ﺗﻈﻨﻮا‬ ‫ﻓﻼ‬ْ َ ‫ﱡ‬ ُ ََ َ‫ـ‬‫ﺮه‬ُ َ
‫اﻟﺪرﻫ‬ ‫ﻫـﺬا‬ ‫ﻋﻨـﺪ‬ ‫اﻟﺘﻮرع‬ ‫ﻫﺬا‬َ َ َْ ‫ﱡ‬‫ﱢ‬ َ ‫ﱠ‬َ َْ ِ
َ َ‫ـــ‬‫ﻢ‬ِ
‫ﺗﺮﻛﺘ‬ ‫ﺛﻢ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻗﺪرت‬ ‫ﻓﺈذا‬َ َْ َ ‫ﱠ‬ ُْ َ َ َِ ِ ِ
ْ َ َ ِ‫ــ‬‫ﻪ‬ُ
‫ﻫﻨ‬ ‫ﺑﺄن‬ ‫ﻓﺎﻋﻠﻢ‬َ ُ ‫ﱠ‬ ََ ِ ْ َ ْ‫ــ‬‫ﺗﻘ‬ ‫ﺎك‬ْ َ َ‫ـ‬‫ﻮى‬َ‫اﻟ‬‫ـﻤﺴﻠﻢ‬ِ ِ
ْ ُ
)٢(
‫وأﻧﺸﺪ‬‫ﺑﻌﻀﻬﻢ‬:
‫ﻣﻦ‬ ‫ﻳﻐﺮﻧﻚ‬ ‫ﻻ‬َ َ
ِ َ ْ ‫ﱠ‬ ُ َ‫اﻟ‬‫رﻗﻌﻪ‬ ‫ﻗﻤﻴﺺ‬ ‫ـﻤﺮء‬ْ َ ٌَ ََ ْ َ
ِ ِ
‫ﻓﻮ‬ ‫إزار‬ ‫أو‬ْ َْ ٌ َ ِ َ‫رﻓﻌﻪ‬ ‫ﻣﻨﻪ‬ ‫اﻟﺴﺎق‬ ‫ﻛﻌﺐ‬ ‫ق‬ْ َ ُ َْ ََ ‫ﱠ‬ْ ِ ِ ِ َ
‫ﻗﻠﻌﻪ‬ ‫ﻗﺪ‬ ‫أﺛﺮ‬ ‫ﻓﻴﻪ‬ ‫ﻻح‬ ‫ﺟﺒﲔ‬ ‫أو‬ْ َ َ َْ ََ َ َْ ٌ َ َِ ِ ٌ ِ
‫ورﻋﻪ‬ ‫أو‬ ‫ﻏﻴﻪ‬ ‫ﻓﺎﻧﻈﺮ‬ ‫اﻟﺪرﻫﻢ‬ ‫وﻟﺪى‬ْ َ ْ ُ ‫ﱠ‬ ََ َ ْ َْ َ ُ َْ ‫ﱢ‬ َِ َ َ)٣(
)١(‫اﻟﻜﱪى‬ ‫اﻟﺒﻴﻬﻘﻲ‬ ‫ﺳﻨﻦ‬)٢٠١٨٧(‫اﻷﻟﺒﺎﲏ‬ ‫وﺻﺤﺤﻪ‬ ،.
)٢(‫ﻟﻠﻘﺰوﻳﻨﻲ‬ ‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬ ‫ﳐﺘﴫ‬)٨٦.(
)٣(‫اﻟﺪﻳﻦ‬ ‫ﻋﻠﻮم‬ ‫إﺣﻴﺎء‬)٢/٨٢.(

43. ‫اﻟـﻮرع‬
 
     
‫ﻋﻄﺎء‬ ‫ﺑﻦ‬ ‫اﻟﻌﺒﺎس‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﳌﺘﻮرﻋﲔ‬ ‫ورع‬ ‫ﺗﻮﻟﺪ‬
‫واﳋ‬ ‫اﻟﺬرة‬ ‫ذﻛﺮ‬ ‫ﻣﻦ‬‫اﻟﻠﺤﻈﺔ‬ ‫ﻋﲆ‬ ‫ﳛﺎﺳﺐ‬ ‫اﻟﺬي‬ ‫رﺑﻨﺎ‬ ‫وأن‬ ،‫ﺮدﻟﺔ‬
‫ﻋﲆ‬ ‫ﳛﺎﺳﺒﻪ‬ ‫أن‬ ‫ﻣﻨﻪ‬ ‫وأﺷﺪ‬ ،‫اﳌﺤﺎﺳﺒﺔ‬ ‫ﰲ‬ ‫ﳌﺴﺘﻘﺺ‬ ‫واﻟﻠﻤﺰة‬ ‫واﳍﻤﺰة‬ٍ
‫ﳊﺮي‬ ‫ﺣﺴﺎﺑﻪ‬ ‫ﻫﻜﺬا‬ ‫ﻳﻜﻦ‬ ‫وﻣﻦ‬ ،‫اﳋﺮدﻟﺔ‬ ‫وأوزان‬ ‫اﻟﺬرة‬ ‫ﻣﻘﺎدﻳﺮ‬
‫ﻳﺘﻘﻲ‬ ‫أن‬(
)١(
.
 
‫ﻋﺒﺪ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬‫اﷲ‬‫اﻷﻧﻄﺎﻛﻲ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻳﻜﺴﺐ‬ ‫اﳋﻮف‬
‫اﻟﻮرع‬(
)٢(
.
 
‫ﻣﻌﺎذ‬ ‫ﺑﻦ‬ ‫ﳛﻴﻰ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺧﺼﺎل‬ ‫ﺛﻼث‬ ‫ﻣﻦ‬ ‫اﻟﻮرع‬:
‫اﳌﻮت‬ ‫وﺗﻮﻗﻊ‬ ،‫اﻟﻴﻘﲔ‬ ‫وﺻﺤﺔ‬ ،‫اﻟﻨﻔﺲ‬ ‫ﻋﺰ‬ ‫ﻣﻦ‬(
)٣(
.
)١(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)٢٧٠.(
)٢(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٩/٢٩٠.(
)٣(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)١٠/٦٨.(

44. ‫اﻟـﻮرع‬
 
 
‫اﻷوزاﻋﻲ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻧﺘﺤﺪث‬ ‫ﻛﻨﺎ‬ ‫ﻟﻘﺪ‬:‫اﺑﺘﺪع‬ ‫ﻣﺎ‬ ‫أﻧﻪ‬
‫ورﻋﻪ‬ ‫ﺳﻠﺐ‬ ‫إﻻ‬ ‫ﺑﺪﻋﺔ‬ ‫رﺟﻞ‬ُ َ
ِ
ُ(
)١(
.
‫اﻟﺴﻤﻌﺎﲏ‬‫اﳌﻈﻔﺮ‬‫أﺑﻮ‬‫وﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-‫ﻷﻫﻞ‬‫ذﻣﻪ‬‫ﻣﻌﺮض‬‫ﰲ‬
‫اﻟﻜﻼم‬) :‫ﺗﻘﻮى‬ ‫إﱃ‬ ‫وﻛﻼﻣﻪ‬ ‫ﻧﻈﺮه‬ ‫أداه‬ ‫ﻣﺘﻜﻠﲈ‬ ‫أﺣﺪ‬ ‫رأى‬ ‫وﻫﻞ‬ً ٌ
‫زﻫﺪ‬ ‫أو‬ ،‫اﻟﻄﺮﻳﻘﺔ‬ ‫ﰲ‬ ‫ﺳﺪاد‬ ‫أو‬ ،‫اﳌﻌﺎﻣﻼت‬ ‫ﰲ‬ ‫ورع‬ ‫أو‬ ،‫اﻟﺪﻳﻦ‬ ‫ﰲ‬
‫أو‬ ،‫ﻋﺒﺎدة‬ ‫ﰲ‬ ‫ﺧﺸﻮع‬ ‫أو‬ ،‫ﺷﺒﻬﺔ‬ ‫أو‬ ‫ﺣﺮام‬ ‫ﻋﻦ‬ ‫إﻣﺴﺎك‬ ‫أو‬ ،‫اﻟﺪﻧﻴﺎ‬ ‫ﰲ‬
‫اﻟﻨﺎدر‬ ‫اﻟﺸﺎذ‬ ‫إﻻ‬ ‫ﻣﻌﺼﻴﺔ؛‬ ‫ﻣﻦ‬ ‫ﺗﻮرع‬ ‫أو‬ ،‫ﻃﺎﻋﺔ‬ ‫ﰲ‬ ‫ازدﻳﺎد‬(
)٢(
.
 
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻬﻞ‬ ‫ﻗﺎل‬‫اﷲ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺑﺎﻟﻌﻠﻢ‬ ‫اﳌﺆﻣﻦ‬ ‫ﻋﻤﻞ‬ ‫إذا‬
‫ﻣﻊ‬ ‫ﻗﻠﺒﻪ‬ ‫ﺻﺎر‬ ‫ﺗﻮرع‬ ‫ﻓﺈذا‬ ،‫اﻟﻮرع‬ ‫ﻋﲆ‬ ‫دﻟﻪ‬‫اﷲ‬(
)٣(
.
)١(‫أﺣﺎد‬‫وأﻫﻠﻪ‬ ‫اﻟﻜﻼم‬ ‫ذم‬ ‫ﻳﺚ‬)٥/١٢٧.(
)٢(‫اﳊﺪﻳﺚ‬ ‫ﻷﺻﺤﺎب‬ ‫اﻻﻧﺘﺼﺎر‬)٦٥.(
)٣(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)١٠/٢٠٥.(

45. ‫اﻟـﻮرع‬
 
 
‫اﻟﺼﻔﺎر‬ ‫ﺟﻌﻔﺮ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-:‫ﻣﻦ‬ ‫اﻣﺮأة‬ ‫ﻗﺎﻟﺖ‬
‫اﻟﺒﴫة‬) :‫اﻟﻮرع‬ ‫ﻳﺪﺧﻠﻪ‬ ‫أن‬ ‫اﻟﺪﻧﻴﺎ‬ ‫ﺣﺐ‬ ‫ﻳﺪﺧﻠﻪ‬ ‫ﻗﻠﺐ‬ ‫ﻋﲆ‬ ‫ﺣﺮام‬
‫اﳋﻔﻲ‬(
)١(
.
‫أ‬ ‫وﻗﺎل‬‫اﳌﺨﻮﱄ‬ ‫ﺟﻌﻔﺮ‬ ‫ﺑﻮ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻗﻠﺐ‬ ‫ﻋﲆ‬ ‫ﺣﺮام‬
‫اﳋﻔﻲ‬ ‫اﻟﻮرع‬ ‫ﻳﺴﻜﻨﻪ‬ ‫أن‬ ‫اﻟﺪﻧﻴﺎ‬ ‫ﺻﺤﺐ‬(
)٢(
.‫اﳌﺘﻮرﻋﲔ‬ ‫ﻣﻦ‬ ‫وﻛﺜﲑ‬ٌ
‫اﻟﻨﺎس‬ ‫أﺻﺎب‬ ‫ﳌﺎ‬ ‫وذﻟﻚ‬ ‫اﻟﻔﻘﺮاء؛‬ ‫ﻣﻦ‬ ‫ﻫﻢ‬-‫ﺑﺎﷲ‬ ‫واﻟﻌﻴﺎذ‬-‫ﻣﻦ‬
،‫ﺑﺎﳊﺮام‬ ‫اﳊﻼل‬ ‫واﺧﺘﻼط‬ ،‫ﺑﺎﻟﺒﺎﻃﻞ‬ ‫اﻟﻨﺎس‬ ‫أﻣﻮال‬ ‫وأﻛﻞ‬ ،‫اﻟﺮﺑﺎ‬
‫ﱂ‬ ‫أﺻﺎﲠﻢ؛‬ ‫ﻣﺎ‬‫ﻧﻜﺪ‬‫اﻟﻮ‬ ‫ﻣﻦ‬ ‫أﺣﺪا‬ ‫اﻟﻨﺎس‬ ‫ﰲ‬ ‫ﻧﺮى‬ً‫رﻋﲔ‬.
‫اﻟﺜﻮري‬ ‫ﺳﻔﻴﺎن‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫إﻻ‬ ‫ﻗﻂ‬ ‫ورﻋﺎ‬ ‫رأﻳﺖ‬ ‫ﻣﺎ‬ً
‫ﳏﺘﺎﺟﺎ‬ً(
)٣(
.‫اﻟﻮرع‬ ‫ﻋﲆ‬ ‫ﻳﺼﱪ‬ ‫ﱂ‬ ‫اﻟﺪﻧﻴﺎ‬ ‫ﰲ‬ ‫ﻳﺰﻫﺪ‬ ‫ﱂ‬ ‫ﻓﻤﻦ‬.
)١(‫اﻟﺪﻧﻴﺎ‬ ‫أﰊ‬ ‫ﻻﺑﻦ‬ ‫اﻟﻮرع‬)٢٩.(
)٢(‫ﺑﻐﺪاد‬ ‫ﺗﺎرﻳﺦ‬)١٤/٤١٠.(
)٣(‫اﻟﻜﲈل‬ ‫ﲥﺬﻳﺐ‬)٢٨/٣٤٠.(

46. ‫اﻟـﻮرع‬
 
 
‫اﻟﺴﺎﺟﻲ‬ ‫ﻋﺒﺪاﷲ‬ ‫أﺑﻮ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﻐﻀﺐ‬ ‫دﺧﻞ‬ ‫إذا‬
‫اﻟﻮرع‬ ‫ارﲢﻞ‬ ‫اﻟﻌﻘﻞ‬ ‫ﻋﲆ‬(
)١(
.
 
‫اﻟﻐﺰاﱄ‬ ‫ﻳﻘﻮل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫واﻟﻮرع‬ ‫واﻟﻌﻔﺔ‬ ‫اﻟﺰﻫﺪ‬ ‫ﻣﻔﺘﺎح‬:
‫اﻟﺸﻬﻮة‬ ‫وﻗﻤﻊ‬ ،‫اﻷﻛﻞ‬ ‫ﻗﻠﺔ‬(
)٢(
.
 
‫أدﻫﻢ‬ ‫ﺑﻦ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫واﻟﻄﻤﻊ؛‬ ‫اﳊﺮص‬ ‫ﻗﻠﺔ‬
‫واﻟﻮرع‬ ‫اﻟﺼﺪق‬ ‫ﺗﻮرث‬(
)٣(
.
 
‫زﻛﺮﻳﺎ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫ﻋﺒﺪاﷲ‬ ‫ﻋﻦ‬-‫رﲪﻪ‬‫اﷲ‬-‫ﻗﺎل‬) :‫ﻛﻼﻣﻪ‬ ‫ﻛﺜﺮ‬ ‫ﻣﻦ‬
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٩/٣١٧.(
)٢(‫اﻟﻘﺪس‬ ‫ﻣﻌﺎرج‬)٨١.(
)٣(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٨/٣٥.(

47. ‫اﻟـﻮرع‬
 
‫و‬ ،‫ورﻋﻪ‬ ‫ﻗﻞ‬ ‫ﺳﻘﻄﻪ‬ ‫ﻛﺜﺮ‬ ‫وﻣﻦ‬ ،‫ﺳﻘﻄﻪ‬ ‫ﻛﺜﺮ‬‫ﱠ‬ َ‫أﻣﺎت‬ ‫ورﻋﻪ‬ ‫ﻗﻞ‬ ‫ﻣﻦ‬
‫اﷲ‬‫ﻗﻠﺒﻪ‬(
)١(
.
 
‫اﻷوزاﻋﻲ‬ ‫ﻛﺘﺐ‬-‫رﲪﻪ‬‫اﷲ‬-‫اﻟﻘﻴﴘ‬ ‫ﻏﻴﻼن‬ ‫ﺑﻦ‬ ‫اﳊﻜﻢ‬ ‫إﱃ‬:
)‫ﻣﺎ‬‫اﳉﺪال‬‫ﻣﻦ‬‫دع‬،‫اﻟﻘﻠﺐ‬‫وﳚﻔﻲ‬،‫اﻟﻀﻐﻴﻨﺔ‬‫وﻳﻨﺒﺖ‬،‫اﻟﻘﻠﺐ‬‫ﻳﻔﺘﻦ‬
‫واﻟﻔﻌﻞ‬ ‫اﳌﻨﻄﻖ‬ ‫ﰲ‬ ‫اﻟﻮرع‬ ‫وﻳﺮق‬َ ُ‫ﱡ‬ ِ(
)٢(
.
 
‫أدﻫﻢ‬ ‫ﺑﻦ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﺳﺌﻞ‬-‫رﲪﻪ‬‫اﷲ‬-:‫ﻗﺎل‬ ‫اﻟﻮرع؟‬ ‫ﻳﺘﻢ‬ ‫ﺑﻢ‬:
)‫اﳉﻤﻴﻞ‬ ‫ﺑﺎﻟﻠﻔﻆ‬ ‫وﻋﻠﻴﻚ‬ ،‫ﺑﺬﻧﺒﻚ‬ ‫اﳋﻠﻖ‬ ‫ﻋﻴﻮب‬ ‫ﻋﻦ‬ ‫ﺑﺎﺷﺘﻐﺎﻟﻚ‬
‫ﻳﺜﺒﺖ‬ ‫رﺑﻚ؛‬ ‫إﱃ‬ ‫وﺗﺐ‬ ‫ذﻧﺒﻚ‬ ‫ﰲ‬ ‫ﻓﻜﺮ‬ ،‫ﺟﻠﻴﻞ‬ ‫ﻟﺮب‬ ‫ذﻟﻴﻞ‬ ‫ﻗﻠﺐ‬ ‫ﻣﻦ‬
‫ﻗﻠﺒﻚ‬ ‫ﰲ‬ ‫اﻟﻮرع‬(
)٣(
.
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٥/١٤٩.(
)٢(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٦/١٤١.(
)٣(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٨/١٦(‫ﺑﺘﴫف‬.

48. ‫اﻟـﻮرع‬
 
 
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻬﻞ‬ ‫ﻗﺎل‬‫اﷲ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺟﻮارﺣﻪ‬ ‫ﺷﻐﻞ‬ ‫ﻣﻦ‬
‫أﻣﺮه‬ ‫ﻣﺎ‬ ‫ﺑﻐﲑ‬‫اﷲ‬‫ﺣﺮ‬ ‫ﺑﻪ؛‬ِ ُ‫اﻟﻮرع‬ ‫م‬َ(
)١(
.
‫أﻳﻀﺎ‬ ‫وﻗﺎل‬ً) :‫اﻟﻮرع‬ ‫ﺣﺮم‬ ‫ﺑﺎﻟﻔﻀﻮل‬ ‫اﺷﺘﻐﻞ‬ ‫ﻣﻦ‬َ ِ ُ(
)٢(
.
 
‫اﳋﻄﺎب‬ ‫ﺑﻦ‬ ‫ﻋﻤﺮ‬ ‫ﻗﺎل‬‫س‬) :،‫ورﻋﻪ‬ ‫ﻗﻞ‬ ‫ﺣﻴﺎؤه‬ ‫ﻗﻞ‬ ‫ﻣﻦ‬‫ﱠ‬ ‫ﱠ‬
‫ﻗﻠﺒﻪ‬ ‫ﻣﺎت‬ ‫ورﻋﻪ‬ ‫ﻗﻞ‬ ‫وﻣﻦ‬‫ﱠ‬(
)٣(
.
)١(‫اﻹﻳﲈن‬ ‫ﺷﻌﺐ‬)٥٠٥٦.(
)٢(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)١٠/١٩٦.(
)٣(‫ﻟﻠﻄﱪاﲏ‬ ‫اﻷوﺳﻂ‬ ‫اﳌﻌﺠﻢ‬)٢/٣٧٠.(

49. ‫اﻟـﻮرع‬
 
 
 
‫ﺗﻴﻤﻴﺔ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻫﻮ‬ ‫اﳌﴩوع‬ ‫اﻟﻮرع‬‫ﻋﲈ‬ ‫اﻟﻮرع‬ّ
‫ﻋﺎﻗﺒﺘﻪ‬ ‫ﲣﺎف‬ ‫ﻗﺪ‬َ ُ،‫ﻳ‬ ‫ﻣﺎ‬ ‫وﻫﻮ‬ُ‫ﲢﺮﻳﻤﻪ‬ ‫ﻌﻠﻢ‬،‫ﲢﺮﻳﻤﻪ‬ ‫ﰲ‬ ‫ﻳﺸﻚ‬ ‫وﻣﺎ‬َ ُ،
‫ﻓﻌﻠﻪ‬ ‫ﻣﻦ‬ ‫أﻋﻈﻢ‬ ‫ﻣﻔﺴﺪة‬ ‫ﺗﺮﻛﻪ‬ ‫ﰲ‬ ‫وﻟﻴﺲ‬(
)١(
.
‫ﻛﺜﲑة‬ ‫أﻣﺜﻠﺔ‬ ‫اﻟﻮرع‬ ‫ﳍﺬا‬ ‫ﴐﺑﻨﺎ‬ ‫وﻗﺪ‬ً‫ﺗﻘﺪم‬ ‫ﻓﻴﲈ‬.
 
 
‫ﻋﻦ‬ ‫ﺑﻪ‬ ‫وﳜﺮج‬ ،‫ﺣﺪه‬ ‫ﻋﻦ‬ ‫اﻟﻮرع‬ ‫ﰲ‬ ‫ﻳﺰﻳﺪ‬ ‫اﻟﻨﺎس‬ ‫ﺑﻌﺾ‬ ‫إن‬
،‫اﳌﻄﻠﻮب‬ ‫ﻣﻘﺎﻣﻪ‬‫وﻣﺘﻰ‬ ،‫ﺣﺪا‬ ‫ﳾء‬ ‫ﻟﻜﻞ‬ ‫ﻓﺈن‬ ‫ﻓﺎﺣﺶ؛‬ ‫ﻏﻠﻂ‬ ‫وﻫﻮ‬ً
‫ﻳﻨﺒﻐﻲ‬ ‫ﻻ‬ ‫ﻓﻠﺬﻟﻚ‬ ،‫ﻋﻨﻪ‬ ‫ﺧﺮج‬ ‫ﻓﻘﺪ‬ ‫اﳊﺪ‬ ‫ﻫﺬا‬ ‫اﻹﻧﺴﺎن‬ ‫ﲡﺎوز‬ ‫ﻣﺎ‬
‫ﻓﻴﻪ‬ ‫وﻳﻐﻠﻮ‬ ‫اﻟﻮرع‬ ‫ﰲ‬ ‫ﻳﺰﻳﺪ‬ ‫أن‬ ‫ﻟﺸﺨﺺ‬.
)١(‫اﻟﻔﺘﺎوى‬ ‫ﳎﻤﻮع‬)١٠/٥١١-٥١٢(‫ﺑﺎﺧﺘﺼﺎر‬.

50. ‫اﻟـﻮرع‬
 
‫ﻓﻴﻬﺎ‬ ‫اﻟﻨﺎس‬ ‫ﻳﻐﻠﻮ‬ ‫اﻟﺘﻲ‬ ‫اﳌﺴﺎﺋﻞ‬ ‫وﻣﻦ‬:‫اﳌﺎل‬ ‫أن‬ ‫ﺑﻌﻀﻬﻢ‬ ‫ادﻋﺎء‬
،‫اﳊﺮام‬ ‫اﳌﺎل‬ ‫ﻋﲔ‬ ‫إﺧﺮاج‬ ‫ﳚﺐ‬ ‫ﻓﺈﻧﻪ‬ ‫ﺑﺎﳊﻼل‬ ‫اﺧﺘﻠﻂ‬ ‫إذا‬ ‫اﳊﺮام‬
‫ﻳﻤﻠﻚ‬ ‫اﻟﺮﺟﻞ‬ ‫ﻛﺎن‬ ‫ﻓﻠﻮ‬،‫ﺣﺮام‬ ‫وﻧﺼﻔﻬﺎ‬ ‫ﺣﻼل‬ ‫ﻧﺼﻔﻬﺎ‬ ‫رﻳﺎل‬ ‫ﻣﺎﺋﺔ‬
‫ﻳﻘﻮل‬‫ﺑﻌﻀﻬﻢ‬‫ﻓﺈن‬‫ﻧﺼﻔﻬﺎ؛‬‫ﻣﻦ‬‫ﻓﺘﺨﻠﺺ‬:‫اﻟﺘﺨﻠﺺ‬‫ﻫﺬا‬‫ﻳﻨﻔﻌﻪ‬‫ﻻ‬‫إﻧﻪ‬
‫اﳋﺎرج‬ ‫اﻟﻐﻠﻮ‬ ‫ﻣﻦ‬ ‫وﻫﺬا‬ ،‫ﺑﻌﻴﻨﻪ‬ ‫اﳌﺤﺮم‬ ‫اﻟﻨﺼﻒ‬ ‫ﻣﻦ‬ ‫ﻳﺘﺨﻠﺺ‬ ‫ﺣﺘﻰ‬
‫اﻟﻮرع‬ ‫ﺣﺪ‬ ‫ﻋﻦ‬.
،‫ﺑﺤﺮاﻣﻪ‬ ‫ﺣﻼﻟﻪ‬ ‫اﺧﺘﻠﻂ‬ ‫اﻟﺬي‬ ‫اﳌﺎل‬ ‫ﰲ‬ ‫اﺧﺘﻠﻔﻮا‬ ‫ﻗﺪ‬ ‫اﻟﻌﻠﲈء‬ ‫ﻓﺈن‬
‫اﳊﺮ‬ ‫ﻛﺎن‬ ‫إذا‬ ‫إﻻ‬ ‫ﻣﻨﻪ‬ ‫اﻷﻛﻞ‬ ‫ﻣﻦ‬ ‫ﻣﻨﻊ‬ ‫ﻓﺒﻌﻀﻬﻢ‬‫ﻗﺎل‬ ،‫ﻳﺴﲑا‬ ‫ام‬ً
‫أﲪﺪ‬ ‫اﻹﻣﺎم‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺷﻴﺌﺎ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫إﻻ‬ ،‫ﳚﺘﻨﺒﻪ‬ ‫أن‬ ‫ﻳﻨﺒﻐﻲ‬
‫ﻳﻌﺮف‬ ‫ﻻ‬ ‫ﺷﻴﺌﺎ‬ ‫أو‬ ‫ﻳﺴﲑا‬(
)١(
.
‫ﻣﺎﻟﻪ‬ ‫ﰲ‬ ‫أن‬ ‫ﻳﻌﻠﻢ‬ ‫ﳑﻦ‬ ‫اﻷﻛﻞ‬ ‫ﰲ‬ ‫اﻟﺴﻠﻒ‬ ‫ﻣﻦ‬ ‫ﻗﻮم‬ ‫ورﺧﺺ‬َ ُ ٌ ّ
‫اﳊﺮام‬ ‫ﻫﻮ‬ ‫ﻣﺎ‬ ‫اﻟﺘﻌﻴﲔ‬ ‫ﻋﲆ‬ ‫ﻳﻌﻠﻢ‬ ‫ﻻ‬ ‫وﻟﻜﻦ‬ ‫ﺣﺮام‬َ ُ.‫اﻟﺰﻫﺮي‬ ‫ﻗﺎل‬
-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻳﻌﺮف‬ ‫ﱂ‬ ‫ﻣﺎ‬ ‫ﻣﻨﻪ‬ ‫ﻳﺆﻛﻞ‬ ‫أن‬ ‫ﺑﺄس‬ ‫ﻻ‬ُ‫ﺣﺮام‬ ‫أﻧﻪ‬
‫ﺑﻌﻴﻨﻪ‬(
)٢(
.
)١(‫واﳊﻜﻢ‬ ‫اﻟﻌﻠﻮم‬ ‫ﺟﺎﻣﻊ‬)٧٠.(
)٢(‫اﻟ‬ ‫ﺟﺎﻣﻊ‬‫واﳊﻜﻢ‬ ‫ﻌﻠﻮم‬)٧٠.(

51. ‫اﻟـﻮرع‬
 
‫ﺳﻔﻴﺎن‬ ‫ﻗﺎل‬ ،‫ﻣﻄﻠﻘﺎ‬ ‫ﻋﻨﻪ‬ ‫ﺗﻮرع‬ ‫وﺑﻌﻀﻬﻢ‬ً ‫ﱠ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻻ‬
‫إﱄ‬ ‫أﻋﺠﺐ‬ ‫وﺗﺮﻛﻪ‬ ،‫ذﻟﻚ‬ ‫ﻳﻌﺠﺒﻨﻲ‬ّ ُ(
)١(
.
‫ﻗﺎل‬ ،‫ﻓﻴﻪ‬ ‫اﻟﺘﴫف‬ ‫ﻓﻴﺠﻮز‬ ‫اﳊﺮام‬ ‫اﳌﺎل‬ ‫ﻗﺪر‬ ‫أﺧﺮج‬ ‫إذا‬ ‫ﻟﻜﻦ‬
‫أﲪﺪ‬ ‫اﻹﻣﺎم‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﻗﺪر‬ ‫ﻣﻨﻪ‬ ‫أﺧﺮج‬ ‫ﻛﺜﲑا‬ ‫اﳌﺎل‬ ‫ﻛﺎن‬ ‫إن‬ً ُ
‫اﻟﺒﺎﻗﻲ‬ ‫ﰲ‬ ‫وﺗﴫف‬ ‫اﳊﺮام‬ّ(
)٢(
.
‫ﻓﻼ‬‫ﺑﻌﺪ‬ ‫اﳌﺎل‬ ‫ﻋﻦ‬ ‫اﻹﻧﺴﺎن‬ ‫ﻳﺘﻮرع‬ ‫أن‬ ‫اﳊﺎﻟﺔ‬ ‫ﻫﺬه‬ ‫ﰲ‬ ‫ﳚﻮز‬
‫ﻣﻨﻪ‬ ‫اﳌﺤﺮم‬ ‫اﻟﻘﺪر‬ ‫إﺧﺮاج‬.
‫ﳍﻢ‬ ‫ﻳﴩع‬ ‫ﻻ‬ ‫ﻗﻀﺎﻳﺎ‬ ‫ﰲ‬ ‫اﻟﻨﺎس‬ ‫ﺑﻌﺾ‬ ‫ﻋﲆ‬ ‫اﻟﺸﻚ‬ ‫ﻳﺪﺧﻞ‬ ‫وﻗﺪ‬
‫ﻣﺴﻠﻢ‬ ‫ﺑﻴﺖ‬ ‫ﻋﲆ‬ ‫دﺧﻞ‬ ‫ﻹﻧﺴﺎن‬ ‫ﳚﻮز‬ ‫ﻓﻬﻞ‬ ،‫أﺑﺪا‬ ‫ﻓﻴﻬﺎ‬ ‫اﻟﺴﺆال‬ً
‫ﻟﻪ‬ ‫ﻳﻘﻮل‬ ‫أن‬ ،‫اﻟﻄﻌﺎم‬ ‫ﻟﻪ‬ ‫ووﺿﻊ‬ ،‫رﻳﺒﺔ‬ ‫أي‬ ‫ﻋﻨﻪ‬ ‫ﻳﻌﺮف‬ ‫ﻻ‬ ‫ﻣﺴﺘﻮر‬ِ
ُ َُ:
‫ﺑﻪ‬ ‫اﺷﱰﻳﺖ‬ ‫اﻟﺬي‬ ‫اﳌﺎل‬‫ﺑﻪ؟‬ ‫أﺗﻴﺖ‬ ‫أﻳﻦ‬ ‫ﻣﻦ‬ ‫اﻟﻌﺸﺎء‬ ‫ﻫﺬا‬.!
‫ﻓ‬‫اﻟﻮرع؟‬ ‫ﻣﻦ‬ ‫ﻫﺬا‬ ‫ﻬﻞ‬!،‫اﻟﻮرع‬ ‫ﻣﻦ‬ ‫ﻫﺬا‬ ‫ﻟﻴﺲ‬‫ﻓﻴﻪ‬ ‫ﻫﺬا‬ ‫إن‬ ‫ﺑﻞ‬
‫ﻟﻪ‬ ‫اﲥﺎم‬ ‫ﻫﺬا‬ ‫ﺳﺆاﻟﻪ‬ ‫ﻷن‬ ،‫ﻟﻠﻤﺴﻠﻢ‬ ‫إﻳﺬاء‬!‫ووﺿﻌﻪ‬ ‫اﳌﺴﻠﻢ‬ ‫واﲥﺎم‬
)١(‫واﳊﻜﻢ‬ ‫اﻟﻌﻠﻮم‬ ‫ﺟﺎﻣﻊ‬)٧٠.(
)٢(‫واﳊﻜﻢ‬ ‫اﻟﻌﻠﻮم‬ ‫ﺟﺎﻣﻊ‬)٧٠.(

52. ‫اﻟـﻮرع‬
 
‫ﺑﻴﻨﺔ‬ ‫وﻻ‬ ‫دﻟﻴﻞ‬ ‫وﻻ‬ ‫ﻗﺮﻳﻨﺔ‬ ‫ﺑﺪون‬ ‫اﻟﺸﻚ‬ ‫ﻣﻮﺿﻊ‬ ‫ﰲ‬،‫وﻫﺬا‬ ،‫ﳚﻮز‬ ‫ﻻ‬
‫ﺣﺮام‬ ‫ﻟﻠﻤﺴﻠﻢ‬ ‫اﳌﺴﻠﻢ‬ ‫وإﻳﺬاء‬ ،‫ﻇﻦ‬ ‫ﺳﻮء‬ ‫ﻣﻦ‬.
 
‫وﻫﻲ‬ ،‫إﻟﻴﻬﺎ‬ ‫اﻻﻟﺘﻔﺎت‬ ‫ﳚﻮز‬ ‫ﻻ‬ ‫واﻟﻘﻀﺎﻳﺎ‬ ‫اﻷﻣﻮر‬ ‫ﺑﻌﺾ‬ ‫ﻫﻨﺎك‬
‫اﳌﻮﺳﻮﺳﲔ‬ ‫ورع‬ ‫ﻣﻦ‬ ‫ﺗﻌﺪ‬.
‫وﻣﺜﺎﻟﻪ‬:‫ﺣﺠﺮ‬ ‫اﺑﻦ‬ ‫ذﻛﺮه‬ ‫ﻣﺎ‬-‫رﲪﻪ‬‫اﷲ‬-‫ﺣﻴﺚ‬ ‫اﻟﺒﺎري‬ ‫ﻓﺘﺢ‬ ‫ﰲ‬
‫ﻗﺎل‬) :‫أن‬ ‫ﺧﺸﻴﺔ‬ ‫اﻟﺼﻴﺪ‬ ‫أﻛﻞ‬ ‫ﻣﻦ‬ ‫ﻳﻤﺘﻨﻊ‬ ‫ﻛﻤﻦ‬ ‫اﳌﻮﺳﻮﺳﲔ‬ ‫ورع‬
‫ﻣﻨﻪ‬ ‫أﻓﻠﺖ‬ ‫ﺛﻢ‬ ‫ﻹﻧﺴﺎن‬ ‫ﻛﺎن‬ ‫اﻟﺼﻴﺪ‬ ‫ﻳﻜﻮن‬،‫ﻣﺎ‬ ‫ﴍاء‬ ‫ﻳﱰك‬ ‫وﻛﻤﻦ‬
‫ﻻ‬ ‫ﳎﻬﻮل‬ ‫ﻣﻦ‬ ‫إﻟﻴﻪ‬ ‫ﳛﺘﺎج‬‫ﺣﺮام‬ ‫أم‬ ‫ﺣﻼل‬ ‫أﻣﺎﻟﻪ‬ ‫ﻳﺪري‬،‫وﻟﻴﺴﺖ‬
‫اﻟﺜﺎﲏ‬ ‫ﻋﲆ‬ ‫ﺗﺪل‬ ‫ﻋﻼﻣﺔ‬ ‫ﻫﻨﺎك‬(
)١(
.
‫اﻟﺰرﻛﴚ‬ ‫ذﻛﺮه‬ ‫ﻣﺎ‬ ‫اﳌﻮﺳﻮﺳﲔ‬ ‫ﻟﻮرع‬ ‫آﺧﺮ‬ ‫وﻣﺜﺎل‬-‫رﲪﻪ‬‫اﷲ‬-
‫ﻗﺎل‬‫ﺣﻴﺚ‬):‫ووﻫﺒﺘﻪ‬،‫ﻏﺰﳍﺎ‬‫ﻓﺒﺎﻋﺖ‬،‫زوﺟﺘﻪ‬‫ﻏﺰل‬‫ﻳﻠﺒﺲ‬‫ﻻ‬‫ﺣﻠﻒ‬‫ﻟﻮ‬
‫وﺳﻮاس‬ ‫ﺑﻞ‬ ‫ﺑﻮرع‬ ‫ﻓﻠﻴﺲ‬ ‫ﺗﺮﻛﻪ‬ ‫ﻓﺈن‬ ،‫أﻛﻠﻪ‬ ‫ﻳﻜﺮه‬ ‫ﱂ‬ ‫اﻟﺜﻤﻦ؛‬(
)٢(
.
)١(‫اﻟﺒﺎري‬ ‫ﻓﺘﺢ‬)٤/٢٩٥.(
)٢(‫اﻟﻘﻮاﻋﺪ‬ ‫ﰲ‬ ‫اﳌﻨﺜﻮر‬)٢/٢٣٠.(

53. ‫اﻟـﻮرع‬
 
 
‫ﻣﻦ‬ ‫ﻣﺴﺎﺋﻞ‬ ‫ﻫﻨﺎك‬‫ﺑﻜﻞ‬ ‫ﻳﻠﻴﻖ‬ ‫ﻻ‬ ‫اﻟﺬي‬ ‫اﻟﺪﻗﻴﻖ‬ ‫اﻟﻮرع‬
‫اﻷﺷﺨﺎص‬.
‫رﺟﺐ‬ ‫اﺑﻦ‬ ‫ﻗﺎل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫اﻟﺘﻔﻄﻦ‬ ‫ﻳﻨﺒﻐﻲ‬ ‫أﻣﺮ‬ ‫وﻫﺎﻫﻨﺎ‬ّ
‫ﻟﻪ‬،‫ﳌﻦ‬ ‫ﻳﺼﻠﺢ‬ ‫إﻧﲈ‬ ‫اﻟﺸﺒﻬﺎت‬ ‫ﻋﻦ‬ ‫اﻟﺘﻮﻗﻒ‬ ‫ﰲ‬ ‫اﻟﺘﺪﻗﻴﻖ‬ ‫أن‬ ‫وﻫﻮ‬
،‫واﻟﻮرع‬ ‫اﻟﺘﻘﻮى‬ ‫ﰲ‬ ‫أﻋﲈﻟﻪ‬ ‫وﺗﺸﺎﲠﺖ‬ ‫ﻛﻠﻬﺎ‬ ‫أﺣﻮاﻟﻪ‬ ‫اﺳﺘﻘﺎﻣﺖ‬
‫ﻳﺘﻮرع‬ ‫أن‬ ‫ﻳﺮﻳﺪ‬ ‫ﺛﻢ‬ ‫اﻟﻈﺎﻫﺮة‬ ‫اﳌﺤﺮﻣﺎت‬ ‫اﻧﺘﻬﺎك‬ ‫ﰲ‬ ‫ﻳﻘﻊ‬ ‫ﻣﻦ‬ ‫ﻓﺄﻣﺎ‬ّ
‫ﻋ‬‫ﻋﻠﻴﻪ‬‫ﻳﻨﻜﺮ‬‫ﺑﻞ‬‫ذﻟﻚ‬‫ﻟﻪ‬‫ﳛﺘﻤﻞ‬‫ﻻ‬‫ﻓﺈﻧﻪ‬‫اﻟﺸﺒﻬﺔ‬‫دﻗﺎﺋﻖ‬‫ﻣﻦ‬‫ﳾء‬‫ﻦ‬.
‫اﻟﻌﺮاق‬‫أﻫﻞ‬‫ﻣﻦ‬‫اﻟﺒﻌﻮض‬ ‫دم‬‫ﻋﻦ‬ ‫ﺳﺄﻟﻪ‬‫ﳌﻦ‬ ‫ﻋﻤﺮ‬‫اﺑﻦ‬‫ﻗﺎل‬‫ﻛﲈ‬:
‫اﳊﺴﲔ؟‬ ‫ﻗﺘﻠﻮا‬ ‫وﻗﺪ‬ ‫اﻟﺒﻌﻮض‬ ‫دم‬ ‫ﻋﻦ‬ ‫ﻳﺴﺄﻟﻮﻧﻨﻲ‬!‫اﻟﻨﺒﻲ‬ ‫وﺳﻤﻌﺖ‬
r‫ﻳﻘﻮل‬:»‫ﻫ‬ُ‫ـ‬‫اﻟﺪﻧﻴﺎ‬ ‫ﻣﻦ‬ ‫رﳛﺎﻧﺘﺎي‬ ‫ﲈ‬َ َْ َ‫ﱡ‬ َْ َ
ِ
َ ْ َ«
)١(
.
‫أﲪﺪ‬ ‫اﻹﻣﺎم‬ ‫وﺳﺌﻞ‬ِ
ُ-‫رﲪﻪ‬‫اﷲ‬-‫رﺟﻞ‬ ‫ﻋﻦ‬‫ﺑﻘﻼ‬ ‫ﻳﺸﱰي‬ً
‫ﻳﻌﻨﻲ‬ ،‫اﳋﻮﺻﺔ‬ ‫وﻳﺸﱰط‬ُ:‫ﻓﻘﺎل‬ ،‫اﻟﺒﻘﻞ‬ ‫ﺣﺰﻣﺔ‬ ‫ﲠﺎ‬ ‫ﺗﺮﺑﻂ‬ ‫اﻟﺘﻲ‬
)١(‫اﻟﺒﺨﺎري‬ ‫رواه‬)٥٦٤٨.(

54. ‫اﻟـﻮرع‬
 
‫أﲪﺪ‬ ‫اﻹﻣﺎم‬:‫اﳌﺴﺎﺋﻞ؟‬ ‫ﻫﺬه‬ ‫ﻣﺎ‬!‫ﻗﺎﻟﻮا‬:‫ﻧﻌﻴﻢ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫إﺑﺮاﻫﻴﻢ‬
‫ذﻟﻚ‬ ‫ﻳﻔﻌﻞ‬.‫ﻓﻘﺎل‬:‫ﻓﻨﻌﻢ‬ ‫ﻧﻌﻴﻢ‬ ‫أﰊ‬ ‫ﺑﻦ‬ ‫إﺑﺮاﻫﻴﻢ‬ ‫ﻛﺎن‬ ‫إن‬،‫ﻫﺬا‬
‫ذاك‬ ‫ﻳﺸﺒﻪ‬(
)١(
.
‫ﻓﺎﳋﻼﺻﺔ‬:‫ﺑﻞ‬ ،‫أﺣﺪ‬ ‫ﺑﺄي‬ ‫ﺗﻠﻴﻖ‬ ‫ﻻ‬ ‫دﻗﺎﺋﻖ‬ ‫ﻣﻨﻪ‬ ‫اﻟﻮرع‬ ‫أن‬
‫ﺗﻮ‬‫ﻣﻦ‬‫ﻋﲆ‬‫ﻳﻨﻜﺮ‬‫اﳌﺘﺴﺎﻫﻠﲔ‬‫أو‬‫اﻟﻔﺴﻘﺔ‬‫أوﻟﺌﻚ‬‫ﻣﻦ‬‫ﻛﺎن‬‫إذا‬‫ﻓﻴﻬﺎ‬‫رع‬.
)١(‫واﳊﻜﻢ‬ ‫اﻟﻌﻠﻮم‬ ‫ﺟﺎﻣﻊ‬)١١١.(

55. ‫اﻟـﻮرع‬
 
 
‫اﻟﻮرع‬ ‫ﺗﺮك‬ ‫إن‬‫دﻳﻨﻪ‬ ‫ﰲ‬ ‫اﳌﺮء‬ ‫ﻋﲆ‬ ‫ﻋﻈﻴﻤﺔ‬ ‫وﻣﻔﺎﺳﺪ‬ ‫أﴐار‬ ‫ﻟﻪ‬
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻬﻞ‬ ‫ﻳﻘﻮل‬ ،‫ودﻧﻴﺎه‬‫اﷲ‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﱂ‬ ‫ﻋﺒﺪ‬ ‫أﻳﲈ‬
‫ﰲ‬ ‫ﺟﻮارﺣﻪ‬ ‫اﻧﺘﴩت‬ ‫ﻋﻤﻠﻪ؛‬ ‫ﰲ‬ ‫اﻟﻮرع‬ ‫ﻳﺴﺘﻌﻤﻞ‬ ‫وﱂ‬ ‫ﻳﺘﻮرع‬
‫وﻣﻠﻜﻪ‬ ‫اﻟﺸﻴﻄﺎن‬ ‫ﺑﻴﺪ‬ ‫ﻗﻠﺒﻪ‬ ‫وﺻﺎر‬ ،‫اﳌﻌﺎﴆ‬(
)١(
.
‫ﺳﺒﺒ‬‫اﳌﺮء‬‫ﺗﻮرع‬‫ﻋﺪم‬‫ﻳﻜﻮن‬‫وﻗﺪ‬‫ﺎ‬‫ﻋﻤﻠﻪ‬‫ﻹﺣﺒﺎط‬.‫ﺑﻦ‬‫إﻳﺎس‬‫ﻗﺎل‬
‫ﻣﻌﺎوﻳﺔ‬-‫رﲪﻪ‬‫اﷲ‬-):‫ﻫﺒﺎء‬‫ﻓﻬﻲ‬‫ورع‬‫ﻏﲑ‬‫ﻋﲆ‬‫أﺳﺴﺖ‬‫دﻳﺎﻧﺔ‬‫ﻛﻞ‬(
)٢(
.
‫ﻧﺰع‬ ‫وﻳﺴﺒﺐ‬ ،‫اﻹﺳﻼﻣﻴﺔ‬ ‫اﻷﻣﺔ‬ ‫ﻳﻔﺴﺪ‬ ‫اﻟﻮرع‬ ‫ﺗﺮك‬ ‫إن‬ ‫ﺑﻞ‬ُ ‫ﱢ‬ َُ
‫ﻋﺒﺪ‬ ‫ﺑﻦ‬ ‫ﺳﻬﻞ‬ ‫ﻗﺎل‬ ،‫ﻣﻨﻬﺎ‬ ‫اﻟﺼﺎﳊﺔ‬ ‫اﻷﻋﲈل‬‫اﷲ‬-‫رﲪﻪ‬‫اﷲ‬-:
)‫ﻳﻨﺰع‬ ‫أﺷﻴﺎء‬ ‫اﻟﻨﺎس‬ ‫ﰲ‬ ‫ﺗﻈﻬﺮ‬‫اﻟﻮرع‬ ‫ﺑﱰﻛﻬﻢ‬ ‫اﳋﺸﻮع‬ ‫ﻣﻨﻬﻢ‬(
)٣(
.
‫اﳌ‬ ‫ﻣﻦ‬ ‫ﻓﻴﻜﻮن‬ ‫اﻹﻧﺴﺎن‬ ‫ﻳﺪﻋﻴﻬﺎ‬ ‫دﻋﻮى‬ ‫ﻟﻴﺲ‬ ‫واﻟﻮرع‬‫ﺘ‬،‫ﻮرﻋﲔ‬
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)١٠/٢٠٥.(
)٢(‫اﻟﻜﲈل‬ ‫ﲥﺬﻳﺐ‬)٣/٤١٣.(
)٣(‫اﻷ‬ ‫ﺣﻠﻴﺔ‬‫وﻟﻴﺎء‬)١٠/٢٠٦.(

56. ‫اﻟـﻮرع‬
 
‫ﰲ‬ ‫اﻟﻮرع‬ ‫وﻳﺘﺤﻘﻖ‬ ‫ﳛﺼﻠﻪ‬ ‫ﺣﺘﻰ‬ ‫واﻟﻌﻤﻞ‬ ‫اﻻﺟﺘﻬﺎد‬ ‫ﻣﻦ‬ ‫ﻟﻪ‬ ‫ﻻﺑﺪ‬ ‫ﺑﻞ‬‫ﱠ‬ ُ
‫ﻗﻠﺒﻪ‬.
‫ﳏﺒﺔ‬ ‫وادﻋﺎء‬‫اﷲ‬،‫اﻟﻨﻔﺲ‬ ‫ﻋﲆ‬ ‫ﻛﺬب‬ ‫ﳏﺎرﻣﻪ‬ ‫ﻋﻦ‬ ‫ورع‬ ‫ﺑﺪون‬ٌ
‫ﺣﺎﺗﻢ‬ ‫ﻳﻘﻮل‬-‫رﲪﻪ‬‫اﷲ‬-) :‫ﺣﺐ‬ ‫ادﻋﻰ‬ ‫ﻣﻦ‬‫اﷲ‬‫ﻋﻦ‬ ‫ورع‬ ‫ﺑﻐﲑ‬
‫ﳏﺎر‬‫ﻛﺬاب‬ ‫ﻓﻬﻮ‬ ‫ﻣﻪ‬(
)١(
.
،‫دﻳﻨﻪ‬ ‫ﰲ‬ ‫اﻟﻮرع‬ ‫ﻋﻨﺪه‬ ‫أﻣﻮره‬ ‫أﻫﻢ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫ﻟﻠﻤﺴﻠﻢ‬ ‫ﻓﻴﻨﺒﻐﻲ‬
‫ﺗﻘﻮى‬ ‫واﺳﺘﻌﲈل‬‫اﷲ‬‫ﻋﻨﻪ‬ ‫وﳖﺎه‬ ‫ﺑﻪ‬ ‫أﻣﺮه‬ ‫ﻓﻴﲈ‬ ‫وﻣﺮاﻗﺒﺘﻪ‬.
‫ﻣﺘﻮرﻋﺎ‬ ‫وﻛﻦ‬ ‫اﻟﺘﻘﻮى‬ ‫ﻋﲆ‬ ‫وواﻇﺐ‬ً ْ‫ﱢ‬ َُ ْ َ َ ْ َ ََ ‫ﱠ‬ُ َ َ ِ
‫ﺷﻬﲈ‬ ‫ﻛﻦ‬ ‫وﺑﺎﻟﺪﻳﻦ‬ ‫اﻟﺒﻠﻮى‬ ‫ﻋﲆ‬ ‫ﺻﺒﻮرا‬َ ْ ْ َ َ َ ُ ََ ُ ِ ‫ﱢ‬ ِ ْ َ َ ً)٢(
‫اﻟﻮرع‬ ‫ﻗﻠﺒﻪ‬ ‫ﺷﻌﺎر‬ ‫ﻛﺎن‬ ‫ﳌﻦ‬ ‫ﻓﻄﻮﺑﻰ‬.
‫واﳉﻨﺔ‬ ،‫زادﻧﺎ‬ ‫اﻟﺘﻘﻮى‬ ‫واﺟﻌﻞ‬ ،‫أﻣﺮﻧﺎ‬ ‫اﳍﺪى‬ ‫ﻋﲆ‬ ‫اﲨﻊ‬ ‫اﻟﻠﻬﻢ‬
‫ﻣﻌﺎﺻﻴﻚ‬ ‫ﻋﻦ‬ ‫ﳛﺠﺰﻧﺎ‬ ‫وورﻋﺎ‬ ،‫ﻋﻨﺎ‬ ‫ﻳﺮﺿﻴﻚ‬ ‫ﺷﻜﺮا‬ ‫وارزﻗﻨﺎ‬ ،‫ﻣﺂﺑﻨﺎ‬ً ً،
‫وﻋﻘﻼ‬ ،‫اﻟﻨﺎس‬ ‫ﺑﲔ‬ ‫ﺑﻪ‬ ‫ﻧﻌﻴﺶ‬ ‫وﺧﻠﻘﺎ‬ً ً ُ ُ‫ﺗ‬‫ﺑﻪ‬ ‫ﻨﻔﻌﻨﺎ‬.
)١(‫اﻷوﻟﻴﺎء‬ ‫ﺣﻠﻴﺔ‬)٨/٧٥.(
)٢(‫اﻟﺘﻌﺮﻳﻒ‬ ‫ﻃﻲ‬ ‫ﻧﴩ‬)٨٥.(

57. ‫اﻟـﻮرع‬
 
‫واﻏﻔﺮ‬ ،‫ﻣﻀﻠﲔ‬‫وﻻ‬ ‫ﺿﺎﻟﲔ‬ ‫ﻏﲑ‬،‫ﻣﻬﺘﺪﻳﻦ‬‫ﻫﺪاة‬‫اﺟﻌﻠﻨﺎ‬ ‫اﻟﻠﻬﻢ‬
‫أﲨﻌﲔ‬ ‫ذﻧﻮﺑﻨﺎ‬ ‫ﻟﻨﺎ‬.
‫ﺑﻨﻌﻤﺘ‬ ‫اﻟﺬي‬ ‫ﷲ‬ ‫واﳊﻤﺪ‬‫اﻟﺼﺎﳊﺎت‬ ‫ﺗﺘﻢ‬ ‫ﻪ‬.
‫وﺻﲆ‬‫اﷲ‬‫وﺳﻠﻢ‬ ‫وﺻﺤﺒﻪ‬ ‫آﻟﻪ‬ ‫وﻋﲆ‬ ‫ﳏﻤﺪ‬ ‫ﻧﺒﻴﻨﺎ‬ ‫ﻋﲆ‬.

58. ‫اﻟـﻮرع‬
 

‫ﺣﻠﻮﳍﺎ‬ ‫أﺳﺌﻠﺔ‬ ،‫اﳌﻮﺿﻮع‬ ‫ﺣﻮل‬ ‫اﻷﺳﺌﻠﺔ‬ ‫ﻣﻦ‬ ‫ﻣﺴﺘﻮﻳﺎن‬ ‫ﻳﲇ‬ ‫ﻓﻴﲈ‬
‫اﻷول‬ ‫اﳌﺴﺘﻮى‬ ‫أﺳﺌﻠﺔ‬ ‫وﻫﻲ‬ ،‫ﻣﺒﺎﴍة‬.
‫اﻟﺜﺎﲏ‬‫اﳌﺴﺘﻮى‬‫أﺳﺌﻠﺔ‬‫وﻫﻲ‬‫وﺗﺄﻣﻞ‬‫ﺑﺤﺚ‬‫إﱃ‬‫ﲢﺘﺎج‬‫وأﺳﺌﻠﺔ‬.
 
١-‫ﻣﺎ‬‫اﻟﻮاﺟﺐ؟‬ ‫اﻟﻮرع‬ ‫ﻫﻮ‬
٢-‫اذﻛﺮﻫﺎ‬،‫ﻣﺮاﺗﺐ‬‫أرﺑﻊ‬‫ﻟﻠﻮرع‬.‫اﳌﺮاﺗﺐ‬‫ﻣﻦ‬‫ﻣﺮﺗﺒﺔ‬‫ﻛﻞ‬‫وﻋﺮف‬.
٣-‫اﻟﻮرع‬ ‫ﻓﻀﻞ‬ ‫ﻋﲆ‬ ‫ﺗﺪل‬ ‫أﺣﺎدﻳﺚ‬ ‫ﺛﻼﺛﺔ‬ ‫اذﻛﺮ‬.
٤-‫اﻟﻘﻀﺎء؟‬ ‫ﰲ‬ ‫اﻟﻮرع‬ ‫اﺷﱰط‬ ‫ﳌﺎذا‬
٥-‫اﻟﺼﺎﳊﲔ‬ ‫ورع‬ ‫ﺻﻮر‬ ‫ﻣﻦ‬ ‫ﺛﻼﺛﺎ‬ ‫اذﻛﺮ‬.
٦-‫اﻟﻮرع‬ ‫ﻓﻮاﺋﺪ‬ ‫ﻣﻦ‬ ‫ﲬﺴﺎ‬ ‫اذﻛﺮ‬.
٧-‫ﻟﺬﻟﻚ‬ ‫أﻣﺜﻠﺔ‬ ‫واذﻛﺮ‬ ‫اﻟﻮرع؟‬ ‫ﰲ‬ ‫اﻟﻐﻠﻮ‬ ‫ﻣﻌﻨﻰ‬ ‫ﻣﺎ‬.
٨-‫رﲪﻪ‬ ‫اﻟﻘﻴﻢ‬ ‫اﺑﻦ‬ ‫اﻹﻣﺎم‬ ‫ﺗﻌﺮﻳﻒ‬ ‫ﻫﻮ‬ ‫ﻣﺎ‬‫اﷲ‬‫ﻟﻠﻮرع؟‬

59. ‫اﻟـﻮرع‬
 
٩-‫اﻟﻮرع‬ ‫ﰲ‬ ‫اﻟﻨﺎس‬ ‫أﻗﺴﺎم‬ ‫اذﻛﺮ‬.
١٠-‫اﳌﻮﺳﻮﺳﲔ‬ ‫ﻟﻮرع‬ ‫ﻣﺜﺎﻟﲔ‬ ‫اذﻛﺮ‬.
 
١-‫اﻟﻮرع‬ ‫ﺣﻘﻴﻘﺔ‬ ‫ﻣﺎ‬.
٢-‫ﺳﺒﺒ‬‫اﳉﺪال‬‫ﺗﺮك‬‫ﻳﻜﻮن‬‫ﻛﻴﻒ‬‫ﺎ‬ً‫اﻟﻮرع؟‬‫ﲢﺼﻴﻞ‬‫أﺳﺒﺎب‬‫ﻣﻦ‬
٣-‫اﻟﺸﺒﻬﺎت‬ ‫ﻋﻦ‬ ‫ﻟﻺﻣﺴﺎك‬ ‫ﺳﺒﺐ‬ ‫اﻟﻮرع‬.‫ذﻟﻚ‬ ‫وﺿﺢ‬.
٤-‫ﻏﲑ‬ ،‫اﻟﻮرع‬ ‫ﲢﺼﻴﻞ‬ ‫ﻋﲆ‬ ‫ﺗﻌﲔ‬ ‫اﻟﺘﻲ‬ ‫اﻷﺳﺒﺎب‬ ‫ﺑﻌﺾ‬ ‫اذﻛﺮ‬
‫اﻷﺳﺒﺎب‬ ‫ﻣﻦ‬ ‫ذﻛﺮ‬ ‫ﻣﺎ‬.
٥-‫ﺑﻤﻮﺿﻮع‬ ‫اﻫﺘﻤﺖ‬ ‫اﻟﺘﻲ‬ ‫اﻟﻜﺘﺐ‬ ‫ﻣﻦ‬ ‫ﻋﺪدا‬ ‫اذﻛﺮ‬)‫اﻟﻮرع‬.(
٦-‫ﻳﻜﻮن‬ ‫ﻛﲈ‬ ‫اﻟﴪ‬ ‫ﰲ‬ ‫ﻳﻜﻮن‬ ‫اﻟﻮرع‬ ‫أن‬ ‫ﻋﲆ‬ ‫ﺗﺪل‬ ‫ﻗﺼﺔ‬ ‫اذﻛﺮ‬
‫اﻟﻌﻠﻦ‬ ‫ﰲ‬.
٧-‫ورﻋﺎ؟‬ ‫اﳌﺒﺎﺣﺎت‬ ‫ﺑﻌﺾ‬ ‫ﻋﻦ‬ ‫اﻟﺘﻮرع‬ ‫ﻳﻜﻮن‬ ‫ﻛﻴﻒ‬
٨-‫ورﻋﺎ‬ ‫اﳌﺴﻠﻢ‬ ‫ﻳﻜﻮن‬ ‫أن‬ ‫ﻳﻜﻔﻲ‬ ‫ﻫﻞ‬‫ذﻟﻚ‬ ‫وﺿﺢ‬ ‫ﺑﻘﻠﺒﻪ؟‬.

60. ‫اﻟـﻮرع‬
 
gs 
‫ﻣﻘﺪﻣﺔ‬٥
‫اﳌﻮﺿﻮع‬ ‫أﳘﻴﺔ‬٧
‫اﻟﻮرع‬ ‫ﺗﻌﺮﻳﻒ‬٩
‫وﻓﻀﻠﻪ‬ ‫اﻟﻮرع‬ ‫وﺟﻮب‬١٢
‫اﻟﻮرع‬ ‫ﺣﻘﻴﻘﺔ‬١٧
‫واﻟﻮرع‬ ‫اﻟﻌﻠﻢ‬٢٧
‫اﻟﺼﺎﳊﲔ‬ ‫ورع‬ ‫ﻣﻦ‬ ‫ﺻﻮر‬٢٩
‫اﻟﻮرع‬ ‫ﻓﻮاﺋﺪ‬٣٦
‫اﻟﻮرع‬ ‫أﻫﻞ‬ ‫ﻣﻦ‬ ‫ﻧﺼﺒﺢ‬ ‫ﻛﻴﻒ‬‫؟‬٤١
‫واﻟﻮرع‬ ‫اﳌﴩوع‬ ‫اﻟﻮرع‬‫ﻏﲑ‬‫اﳌﴩ‬‫وع‬٤٩
‫اﻟﺪﻗﻴﻖ‬ ‫اﻟﻮرع‬٥٣
‫اﳋﺎﲤﺔ‬٥٥
‫اﺧﺘﱪ‬‫ﻓﻬﻤﻚ‬٥٨
‫اﳌﺤﺘﻮﻳﺎت‬٦٠