The document discusses the situation of Dalit Bahujans and marginalized communities in South India. It covers several topics: the historical roots of the caste system in Hinduism and the resulting social inequalities; the failure of inclusive nationalist movements to address Dalit issues; the emergence of the Dalit movement in the post-independence period; and challenges faced by Dalits due to globalization and economic reforms. Key points of discussion included the impact of land displacement, mechanization of agriculture, and shift to commercial crops on Dalit livelihoods. Questions from the audience touched on issues like Dalit identity, caste-based politics, and the role of women in the Dalit movement.
ROLE OF NGO IN UPLIFTMENT OF SOCIETY -A CASE STUDY OF KALGIDHAR TRUST, BARU S...JIVO WELLNESS PVT LTD
Academia 2015 - Amarpreet Singh Ghura – Assistant Professor, Babasaheb Gawde Institute of Management Studies.
Dr H.S.Cheema – Director, Institute of Future Education Entrepreneurship and Leadership.
Harjit Singh Lamba – Technology and Management Consultant.
International Journal of Business and Management Invention (IJBMI)inventionjournals
International Journal of Business and Management Invention (IJBMI) is an international journal intended for professionals and researchers in all fields of Business and Management. IJBMI publishes research articles and reviews within the whole field Business and Management, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
The Journal will bring together leading researchers, engineers and scientists in the domain of interest from around the world. Topics of interest for submission include, but are not limited to
The study has been summarized in the form of a presentation so that others can understand its relevance. It is really important to look for ways to empower women through creative and innovative entrepreneurial ventures.
ROLE OF NGO IN UPLIFTMENT OF SOCIETY -A CASE STUDY OF KALGIDHAR TRUST, BARU S...JIVO WELLNESS PVT LTD
Academia 2015 - Amarpreet Singh Ghura – Assistant Professor, Babasaheb Gawde Institute of Management Studies.
Dr H.S.Cheema – Director, Institute of Future Education Entrepreneurship and Leadership.
Harjit Singh Lamba – Technology and Management Consultant.
International Journal of Business and Management Invention (IJBMI)inventionjournals
International Journal of Business and Management Invention (IJBMI) is an international journal intended for professionals and researchers in all fields of Business and Management. IJBMI publishes research articles and reviews within the whole field Business and Management, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
The Journal will bring together leading researchers, engineers and scientists in the domain of interest from around the world. Topics of interest for submission include, but are not limited to
The study has been summarized in the form of a presentation so that others can understand its relevance. It is really important to look for ways to empower women through creative and innovative entrepreneurial ventures.
Prof. Vibhuti Patel on Women's leadership in MicrofinanceVIBHUTI PATEL
Nineties was a difficult decade for both the urban and rural poor women as women were rapidly losing their livelihood base due to structural adjustment programmes and macro economic stabilization policies. Reduction in budgetary allocation for social sector (privatization of education and health as well as dismantling of public distribution system) and privatization of essential survival needs made lives of poor women unbearable. Draught in several parts of India and liberalization of agrarian market added fuel to fire with increasing numbers of farmers’ suicides and starvation deaths. It was in this backdrop, that women’s leadership in microfinance thro’ Self Help Groups (SHGs) came to the fore to provide safety net to the poorest of the poor women initially in the four Southern States- Karnataka, Andhra Pradesh, Kerala and Tamilnadu and during the 21st century all over the country.
The UN Commission on Status of Women in 2007 advised the leaders of the member countries to fully maximize the role of, as well as ensure access to, microfinance tools, including microcredit for poverty eradication, generation of employment and especially for the empowerment of women, encourage the strengthening of existing and emerging microcredit institutions and their capacities, including through the support of international financial institutions, and ensure that best practices are widely disseminated. Microfinance is perceived as an effective strategy to reach the Millennium Development Goals.
This is an attempt to showcase the real picture of Indian women, both in rural and urban places. Women can bring the change in society and develop it.... Lets help them
Volunteering Experiences Project which was given by SIES College Of Management for First Year MBA Grads for two weeks for Experiencing the importance of CSR in Corporate. The Project we Choose was for Welfare for the Animal esp-Dogs and Cats
NEAA is an NGO which was founded on April 22, 2015 by four individuals, who came together to fight against the various atrocities the voiceless go through every single day. There is this one common goal which has united them and they have pledged their time and sincere efforts to, and that is to eradicate Animal abuse.
This NGO wish to spread awareness, treat the sick, free the captive and re home the homeless. It's a humble attempt at spreading harmony in the society and helping the vulnerable out.
A study onwomenentrepreneurshipinharyanatheirdevelopmentandmainconstraintsAnuragSingh1049
Increased female entrepreneurial activity heralds a progress for women’s rights and optimization of their economic and social living index. Women entrepreneurship is synonymous with women empowerment. Parallel to the male counterparts, female entrepreneurs are catalytic in job creation, innovation and more than tangible contribution to the GNP of the country. An economy thrives when women get a level playing field as men. Innovation works as a catalyst or an instrument for Entrepreneurship. Indian Women, despite all the social hurdles stand tall from the rest of the crowd and are applauded for their achievements in their respective field. The transformation of social fabric of the Indian society, in terms of increased educational status of women and varied aspirations for better living, necessitated a change in the life style of Indian women. This paper endeavors to explore studies related to Women Entrepreneurship and Innovation in India. Few examples from Haryana, India have been taken to understand the study in a better way.
“Emergence and Activities of Self-Help Group (SHG)-A Great Effort and Impleme...iosrjce
The budding social consciousness from corner to corner of the globe has brought a number of issues
to the fore among which gender impartiality and empowerment of women are very noteworthy. Discrimination
against women in the form of male-female segregation reflects the core of the gender-biased structure. The
education is the biggest therapeutic power and the rise in the levels of education which nourishes progressive
stance and the beginning of industrialization and modernization have effected a sea change in the attitudes and
thinking prototype of the citizens. The empowerment is not fundamentally political single-handedly in fact;
political empowerment will not be successful in the deficiency of economic, socio-cultural and environmental
empowerment. Women empowerment is a progression in which women confront the presented norms and
culture, to efficiently encourage their well being. The involvement of women in Self Help Groups (SHGs) made a
momentous impact on their empowerment both in social and economical aspects. This study addresses women
empowerment as well as rural development through self help groups of Khejuri CD Blocks in Purba Medinipur
district of West Bengal. The information requisite for the study has been collected from both the primary and
secondary sources. A multistage random sampling method has been followed. Average and percentage analysis
was accepted out to draw significant interpretation of the results. Factor analysis was used to measure the
relationship between the observed variables. The outcome of the study revealed that the SHGs have had greater
impact on both economic and social aspects of the beneficiaries.
This article deals about the relationship between rural women’s enterprising work and microcredit in two villages of south-western Bangladesh, named Char Khankhanapur and Decree Charchandpur. It tries to understand the local women’s perception of entrepreneurial work and examine whether it fits the microcredit lenders’ concept of entrepreneurship. Focusing on the case of Grameen bank, as one of the main microfinance institutions of the villages, I aim to see whether microcredit facilities universally promotes rural women’s enterprising work or only certain group of women can develop their entrepreneurship capacity through microcredit’s support. I also enquire whether the promise of Women in Development (WID) paradigm, which boldly claims that women’s participation in paid work will empower them, is valid in my study villages. Drawing multiple cases of rural women’s work (around 40 women were interviewed), this article attempts to reveal the politics of microcredit and development in rural Bangladesh. It finds that not all women in rural areas of Bangladesh possess entrepreneurship capacities, and microcredit has varied effect on women depending on their individual standpoints.
Women empowerment through self help groupsmahindravada
Self Helf Groups are formed to empower women. With the help of these groups, women are able to support the family economically, able to live with dignity and able to take informed decisions.
Prof. Vibhuti Patel on Women's leadership in MicrofinanceVIBHUTI PATEL
Nineties was a difficult decade for both the urban and rural poor women as women were rapidly losing their livelihood base due to structural adjustment programmes and macro economic stabilization policies. Reduction in budgetary allocation for social sector (privatization of education and health as well as dismantling of public distribution system) and privatization of essential survival needs made lives of poor women unbearable. Draught in several parts of India and liberalization of agrarian market added fuel to fire with increasing numbers of farmers’ suicides and starvation deaths. It was in this backdrop, that women’s leadership in microfinance thro’ Self Help Groups (SHGs) came to the fore to provide safety net to the poorest of the poor women initially in the four Southern States- Karnataka, Andhra Pradesh, Kerala and Tamilnadu and during the 21st century all over the country.
The UN Commission on Status of Women in 2007 advised the leaders of the member countries to fully maximize the role of, as well as ensure access to, microfinance tools, including microcredit for poverty eradication, generation of employment and especially for the empowerment of women, encourage the strengthening of existing and emerging microcredit institutions and their capacities, including through the support of international financial institutions, and ensure that best practices are widely disseminated. Microfinance is perceived as an effective strategy to reach the Millennium Development Goals.
This is an attempt to showcase the real picture of Indian women, both in rural and urban places. Women can bring the change in society and develop it.... Lets help them
Volunteering Experiences Project which was given by SIES College Of Management for First Year MBA Grads for two weeks for Experiencing the importance of CSR in Corporate. The Project we Choose was for Welfare for the Animal esp-Dogs and Cats
NEAA is an NGO which was founded on April 22, 2015 by four individuals, who came together to fight against the various atrocities the voiceless go through every single day. There is this one common goal which has united them and they have pledged their time and sincere efforts to, and that is to eradicate Animal abuse.
This NGO wish to spread awareness, treat the sick, free the captive and re home the homeless. It's a humble attempt at spreading harmony in the society and helping the vulnerable out.
A study onwomenentrepreneurshipinharyanatheirdevelopmentandmainconstraintsAnuragSingh1049
Increased female entrepreneurial activity heralds a progress for women’s rights and optimization of their economic and social living index. Women entrepreneurship is synonymous with women empowerment. Parallel to the male counterparts, female entrepreneurs are catalytic in job creation, innovation and more than tangible contribution to the GNP of the country. An economy thrives when women get a level playing field as men. Innovation works as a catalyst or an instrument for Entrepreneurship. Indian Women, despite all the social hurdles stand tall from the rest of the crowd and are applauded for their achievements in their respective field. The transformation of social fabric of the Indian society, in terms of increased educational status of women and varied aspirations for better living, necessitated a change in the life style of Indian women. This paper endeavors to explore studies related to Women Entrepreneurship and Innovation in India. Few examples from Haryana, India have been taken to understand the study in a better way.
“Emergence and Activities of Self-Help Group (SHG)-A Great Effort and Impleme...iosrjce
The budding social consciousness from corner to corner of the globe has brought a number of issues
to the fore among which gender impartiality and empowerment of women are very noteworthy. Discrimination
against women in the form of male-female segregation reflects the core of the gender-biased structure. The
education is the biggest therapeutic power and the rise in the levels of education which nourishes progressive
stance and the beginning of industrialization and modernization have effected a sea change in the attitudes and
thinking prototype of the citizens. The empowerment is not fundamentally political single-handedly in fact;
political empowerment will not be successful in the deficiency of economic, socio-cultural and environmental
empowerment. Women empowerment is a progression in which women confront the presented norms and
culture, to efficiently encourage their well being. The involvement of women in Self Help Groups (SHGs) made a
momentous impact on their empowerment both in social and economical aspects. This study addresses women
empowerment as well as rural development through self help groups of Khejuri CD Blocks in Purba Medinipur
district of West Bengal. The information requisite for the study has been collected from both the primary and
secondary sources. A multistage random sampling method has been followed. Average and percentage analysis
was accepted out to draw significant interpretation of the results. Factor analysis was used to measure the
relationship between the observed variables. The outcome of the study revealed that the SHGs have had greater
impact on both economic and social aspects of the beneficiaries.
This article deals about the relationship between rural women’s enterprising work and microcredit in two villages of south-western Bangladesh, named Char Khankhanapur and Decree Charchandpur. It tries to understand the local women’s perception of entrepreneurial work and examine whether it fits the microcredit lenders’ concept of entrepreneurship. Focusing on the case of Grameen bank, as one of the main microfinance institutions of the villages, I aim to see whether microcredit facilities universally promotes rural women’s enterprising work or only certain group of women can develop their entrepreneurship capacity through microcredit’s support. I also enquire whether the promise of Women in Development (WID) paradigm, which boldly claims that women’s participation in paid work will empower them, is valid in my study villages. Drawing multiple cases of rural women’s work (around 40 women were interviewed), this article attempts to reveal the politics of microcredit and development in rural Bangladesh. It finds that not all women in rural areas of Bangladesh possess entrepreneurship capacities, and microcredit has varied effect on women depending on their individual standpoints.
Women empowerment through self help groupsmahindravada
Self Helf Groups are formed to empower women. With the help of these groups, women are able to support the family economically, able to live with dignity and able to take informed decisions.
In past few months you have read the suggestions of the globally reputable experts to remove the growth impediments of Indian economy. Indubitably their efforts are commendable and suggestions very valuable. But in my view, these suggestions seek to maintain and somewhat improve the status quo. In that sense, these are incrementalist only. Moreover, since the experts recognize that the status quo is not a pretty picture in itself, rather the conditions are pathetic in many important areas, the approach may be lacking.
Believing that the present conditions are poor and challenging, and the current approach and ecosystem has mostly failed in tackling the problems afflicting the Indian socio-economic milieu, a zero based approach is worth trying.
International Journal of Humanities and Social Science Invention (IJHSSI) is an international journal intended for professionals and researchers in all fields of Humanities and Social Science. IJHSSI publishes research articles and reviews within the whole field Humanities and Social Science, new teaching methods, assessment, validation and the impact of new technologies and it will continue to provide information on the latest trends and developments in this ever-expanding subject. The publications of papers are selected through double peer reviewed to ensure originality, relevance, and readability. The articles published in our journal can be accessed online.
Human rights movement in india vibhuti patelVIBHUTI PATEL
Human Rights Movements in India
By Dr. Vibhuti Patel,
Director, PGSR & Professor and Head, P.G. Department of Economics,
S.N. D. T. Women’s University, Mumbai
E mail: Vibhuti.np@gmail.com Mobile- 9321040048 Phone-91-022-27770227
Paper presented at National Seminar on ‘Social Movements in Contemporary India’ by Centre for Social Development, Delhi on 15-16. July 2010
Introduction
In India, the last quarter of the 20th century has been witness to a growing recognition of the place and relevance of human rights due to pressure from various social movements. It is axiomatic that this interest in human rights is rooted in the denial of life and liberty that was a pervasive aspect of the Emergency (1975-77). The mass arrests of the leaders of the opposition and the targeted apprehension of those who could present a challenge to an authoritarian state are one of the dominant images that have survived. The involuntary disappearance of Rajan in Kerala is more than a symbol of the excesses of unbridled power. Forced evictions carried out in Delhi in what is known as ‘Turkman Gate’ conjures up visions of large scale razing of dwellings of those without economic clout, and of their displacement into what were the outlying areas of the city. The catastrophic programme of barbaric mass sterilisation is an indelible part of emergency memory. The civil liberties movement was a product of the emergency. Arbitrary detention, custodial violence, prisons and the use of the judicial process were on the agenda of the civil liberties movement. For past 3 decades, Peasant movements, tribal movements, dalit movements, backward caste movements, women's movements, working class movements, students' movements, middle class movements and environmental movements have highlighted human rights concerns (Shah, 2004).
Socio – Economic Mobility among Schedule Caste: A Study of Village Mugalmagri...inventionjournals
ABSTRACT : Caste is a powerful organization in Indian society. It provided a structure for arranging and organizing social groups in terms of their statuses and positions in the social and economic system. It predetermined individuals into the structure of social hierarchy on the basis of their birth. In the hierarchical order Brahmins were at the top of the social ladder, and the ‘Untouchables’, people who were at the bottom of the ladder. They were considered to be inferior in all respects by the higher castes and were placed at the bottom of ritual and social hierarchies of the Caste and Varna system and had been subjected to varieties of disabilities, deprivations and oppression under the traditional system. They were not considered human beings and were exploited and discriminated in many spheres of life. After Independence there has been a growing awareness and concern for the degraded socio-economic condition of the Scheduled Castes . For this, efforts are being made in collaboration with different organizations and institutions to inculcate and encourage them to merge with the socio - economic fabric of the country . In turn, they have experienced a modicum of social mobility and there has been an unprecedented rise in the political consciousness among them. The caste system in India which is based on the principle inequality whether those inequalities (Social and Economical) are going too diminished or perpetuated further in the period of globalization? Are they being able to compete with the changing scenario? What will happen with their occupations? Are they able to get quality education? What changes has come into their lifestyles? Do they have new skills so as to get the benefits mobility? Is there any social and occupational mobility among them in view of globalization, education, occupation or are they stagnated? Etc. needs to be answered if they have to become a citizen of a global community- dreamed as a knowledge society.
So, keeping all these questions in mind the researcher want to express the social mobility among schedule castes of village mugalmagri in district rupnagar . We always judge the things from the upper level but what about the bottom? That is why the main objective of the present study is to analysis the mobility from the bottom level among schedule caste through education, income, occupation, inter-caste marriages and through religious conversions. For this, I have taking 100 respondents from the rural area how were schedule castes.
Sharpen existing tools or get a new toolbox? Contemporary cluster initiatives...Orkestra
UIIN Conference, Madrid, 27-29 May 2024
James Wilson, Orkestra and Deusto Business School
Emily Wise, Lund University
Madeline Smith, The Glasgow School of Art
Acorn Recovery: Restore IT infra within minutesIP ServerOne
Introducing Acorn Recovery as a Service, a simple, fast, and secure managed disaster recovery (DRaaS) by IP ServerOne. A DR solution that helps restore your IT infra within minutes.
Have you ever wondered how search works while visiting an e-commerce site, internal website, or searching through other types of online resources? Look no further than this informative session on the ways that taxonomies help end-users navigate the internet! Hear from taxonomists and other information professionals who have first-hand experience creating and working with taxonomies that aid in navigation, search, and discovery across a range of disciplines.
0x01 - Newton's Third Law: Static vs. Dynamic AbusersOWASP Beja
f you offer a service on the web, odds are that someone will abuse it. Be it an API, a SaaS, a PaaS, or even a static website, someone somewhere will try to figure out a way to use it to their own needs. In this talk we'll compare measures that are effective against static attackers and how to battle a dynamic attacker who adapts to your counter-measures.
About the Speaker
===============
Diogo Sousa, Engineering Manager @ Canonical
An opinionated individual with an interest in cryptography and its intersection with secure software development.
This presentation by Morris Kleiner (University of Minnesota), was made during the discussion “Competition and Regulation in Professions and Occupations” held at the Working Party No. 2 on Competition and Regulation on 10 June 2024. More papers and presentations on the topic can be found out at oe.cd/crps.
This presentation was uploaded with the author’s consent.
Competition and Regulation in Professional Services – KLEINER – June 2024 OEC...
Sreenivas lecture tdh
1. THE SITUATION OF DALIT BAHAJUNSTHE SITUATION OF DALIT BAHAJUNS
THE SITUATION OF THE MARGINALIZED COMMUNITIES WITHTHE SITUATION OF THE MARGINALIZED COMMUNITIES WITH
SPECIAL REFERENCE TO SOUTH INDIASPECIAL REFERENCE TO SOUTH INDIA
- Prof. Sreenivas, Dept. of Political Science, Osmania University, Hyderabad
Transcript of lecture by: Dr. N. Sai Bhaskar Reddy
Dalit is restricted in administrative sense – what do we mean by this?
In certain quarters this term is being applied for even Backward Caste community members and
Women as well. All sections of societies subjected to discrimination on the basis of caste,
gender etc. can be referred as Dalits.
It has specific meaning – a particular section of the country which contributes – Dalits are
basically untouchables.
Caste is the historic problem, it is very much related to the Hinduism. Caste beliefs that it is
superior to certain other things. Change in terms of degree and assets, superiority to natural
criteria is unique in India.
The natural superiority – caste is a hierarchical thing. Greater inequality – social economic,
cultural and religious.
The division of labor in hindu society is much more – complex.
In Hinduism the casteism is built in the name of division of labor. Marriage within the caste is
permitted.
Natural superiority
Ordered hierarichal
Inequality
Division of labor – production activities in the socity
Louis Demor – Homo- hierarchical
No semblence of equality
2. Perpetuated and sustained.
The classical
Brahmins
Kshatriyas
Untouchables are panchamas they are outside Hindu caste system
Because of bakthi movement –
Sanskritisation – M.N. Srinivas – imitation of upper caste values.
Constant attempt to build Hinduism a flexibility not rigid.
Use of this concept of dalits – Madiga, mala, etc. the category of dalit is vested by some
political agencies.
Administrative meaning of SC means he is fit for some schemes.
Concept of dalit was given wider significance because of 1960s movement in Maharashtra.
The nationalist movement was a inclusive movement, dalits were not having a place of its own.
All the inclusive agenda has failed to address the dalit issue. Led to a radical resurgence
movement in India in post independence India. Different parts of country has seen this
movement. In literary circles also it is seen along with social, political platforms.
Problem with inclusionary is – dalit I assumed away, thinking that if India becomes free the
problem of dalit will be solved.
Colonialism – there is enumeration of caste. Here is a society how do we understand the
society. In 19th
century the British and French believed history is progressive. The people who
build the attempts to change the society, the individual and individual development has
become a issue. They insisted in understanding the dynamics of the caste. First census were
3. collected in Bengal. The nationalist leaders, because of the colonialism the caste became an
important issue. With numbers known the organisation takes place.
Inclusion – everyone / citizen of country become a part of the nationalist movement.
What are these studies about
Bihar – atrocities on dalits, post emergency period. Janatha party had all the fudal elements in
it.
Karamchedu – retionalist, atheist and anti-brahmanism movement. Khamma community
attacked the dalits. The collectivity of upper castes and atrocities on dalits. Inspite of having a
commuist party in the village. The villae has higher wages, large scale displacement also. Large
displacement of dalits, mechnisation of agriculture, capital intensification, traditional agrarian
relations system has also declined. The issue of selfrespect by dalits.
We have a very secural constitution after independence. Every individual having certain right
will have one vote. After 1980s all the land lords khammas became followers of telugu desham
party. They expected the dalits also to be loyal, They said no they will not. This constitution is
violated, dalits were asking for their right, please allow us to vote.
Dalit assertion – failure to implement the constitution. Caste specific occupations. Tripura,
Bihar.
Caste becomes explosive thing for politicians. Contradictions emerged as part of economic
development.
Dalit movement has entered into a new phase. Major achievement of dalit movement is in late
1980s. The SC, ST protection on the atrocities on dalits. There is untouchability in coastal
areas. It is very much in practices say rayalaseema, talangana. It has gone off in other parts.
In universities – like the term Merit (although all Brahmins and other castes are meritorious and
not others).
Dalit movement has brought caste on to the political agenda. In 1970s no body used to talk
about caste. As now it is being disucussed it can be diagnosed and solution can be found.
Making caste has become an internal part of the political arena to discuss about openly.
4. What are the challenges because of dalit movement?
Major challenge is posed by the challenge of globalisation. Every section of the society feels
the threat because of globalisation. Although it is not new. Its inner aggressive energy, it
debunks all the believes that we had earlier. State need not be just inida. State played an
important role. The ideology underpins the process of globalisation, the neo-liberal policy the
state should have an important role in economic development. Give space to the market. The
public employment will shrink.
In Sikhs we need not beg, inspite of this we have seen suicides among farmers, the crisis in
agriculture. Because of perennial crops failure, large scale of displacement among farmers.
The life of those migareted to urban centers is also miserable. The degradation of day to day
life. The migration induced by the process….
Declined the quality of lif of th people. To give land to the people, promise of land to the
people. It is in fact encouraging the corporatisation of agriculture. Reorient agriculture in the
context of globalization. Floriculture, horticulture, pisciculture – production for export is the
mantra.
Handlooms – if you want to survive produce goods for the foreign markets. A section of th
society if produces for a particular market, if they the demand ceases the community will
perish.
Capitalization of agriculture – corporatisation of agriculture – remove land ceiling act.
Relaxing the labor laws. Women not working in the night it is removed.
High state of insecurity created by the present policies.
Second important challenge:
Failed to distinguish the civil society movements and the electoral movement. By entering the
movement they have a right. Serious sub-caste differences surfacing in it now. Madiga
movement in AP that’s why we have. The movement is in serious problems.
5. Q: So far we have referred these inclusive movements as positive, but your reference w.r.t
dalits is negative. Ms. Sumitra, Ankuram
There is a differentiation in the constitution, legitimately, we are not solving the problem. The
dilemma of the congress party, how do we explain this – the UP had been a strong hold for
congress earlier now it has given way for the dalit movement.
They are ascerting their own position with in the parties. Similarly the naxalite movement also
assering its caste identity. Inclusionary movemnts should be able to address these things. For
madigas the dalit means mala because they got benefited.
Dalits are also hinduised, they are going to tirupai and also they are adapting Ayappa
movement. Silent process of Hinduism is going on.
Inclusive movements are suspicious on the inter differences.
Q: Are dalits not hindus?
Mrs. Rajaram
Politically they are not hindus. According to dalit parspective and Ambedkars view they are not
hindus. In four varnas they are not hindus. Dalits are joining exploitative class, a political
cooption. Most of the lower caste gods are female. There is continuous effort to hinduise the
dalits. The dalits are also getting middle classified, they no more identify with the
downtrodden.
Q: Dalits have lost employment in coastal districts, the land ownership has changed, the BC are
doing their agriculture on their own and because of mechanization. K. Satya bhoopal Reddy
Laborers have become a asset and are in demand. There is expansion of urban securar activity,
education has become an important asset. The mechnisation is also leading to the
displacement of dalits. Even BC caste people need labor for agriculture.
Q: Daltih is being replced slowly by the word bahujan
Bahujan has become a term among Indian political scenario – a majority to win elections. For
raising the consciousness of the people this term is being used. Bahujan also means majority
people. Majoriyt people are oppressed. Minoriyt are also considered part of this.
Q: Your statement is contradictory on the diversification of agriculture to commercialization
6. Similarly the brain drain has become a positive but now as far as dalits are considered it is
disadvantagesous.
Food crops to commercial crops, those crops having demand in the international market. The
imported food items are of high cost too. The impact of this shift on the dalits is high. We have
something to eat, but if we are growing the commercial crops, that we don’t consume. In
1990s half a dozen magazines are dedicated to aquaculture. None of them used to consume the
product as they are meant for export. Food habits and composition. Indirect benefit of the
commercial crops need to be valued, level of nutrition and quality etc. Prof. Prasada Raos cost
benefit analysis will nto address everyday life and dynamics.
Q: Madiga and Mala movement?
No explanation to this movement. Many leaders are reduced to mere caste based leaders.
Tragidy of the dalit movement.
Q: Language activism in dalit movement, has it helped them?
Very remarkable qualitative change has happened. For ex; laloo prasad yadav speaks only the
local dialect. Why does he deliberately use his local dialect. Vurnacularisation of political and
social situation. From 1970s onwards this thing has happened. If this picks up a Mr. Mishra in
Bihar if he speaks chaste hindi how he would be considered. Dalit movement has emerged as
civil society movement. It is also an identity movement. Caste has seen symbolic for assertion.
Q; In Karnataka a big issues, dalit leaders are demanding English language to be given more
popularity, how far it will work in the context?
Q: Most of the children studying tamil are the dalit children?
Class and caste seperation is happening, a sharp division. A dangerous thing.
Q: Women in dalit movement?
It is a tricky question. Gender issue is a middle class issue. Cooperative conflict – assertion of
two different personalities. In dalits conflict is less and cooperation is more. In a working class
dalit family, the women have equal scope for assertion.
Ms. Manoram thanked the speaker for covering the topic holistically.
7. Similarly the brain drain has become a positive but now as far as dalits are considered it is
disadvantagesous.
Food crops to commercial crops, those crops having demand in the international market. The
imported food items are of high cost too. The impact of this shift on the dalits is high. We have
something to eat, but if we are growing the commercial crops, that we don’t consume. In
1990s half a dozen magazines are dedicated to aquaculture. None of them used to consume the
product as they are meant for export. Food habits and composition. Indirect benefit of the
commercial crops need to be valued, level of nutrition and quality etc. Prof. Prasada Raos cost
benefit analysis will nto address everyday life and dynamics.
Q: Madiga and Mala movement?
No explanation to this movement. Many leaders are reduced to mere caste based leaders.
Tragidy of the dalit movement.
Q: Language activism in dalit movement, has it helped them?
Very remarkable qualitative change has happened. For ex; laloo prasad yadav speaks only the
local dialect. Why does he deliberately use his local dialect. Vurnacularisation of political and
social situation. From 1970s onwards this thing has happened. If this picks up a Mr. Mishra in
Bihar if he speaks chaste hindi how he would be considered. Dalit movement has emerged as
civil society movement. It is also an identity movement. Caste has seen symbolic for assertion.
Q; In Karnataka a big issues, dalit leaders are demanding English language to be given more
popularity, how far it will work in the context?
Q: Most of the children studying tamil are the dalit children?
Class and caste seperation is happening, a sharp division. A dangerous thing.
Q: Women in dalit movement?
It is a tricky question. Gender issue is a middle class issue. Cooperative conflict – assertion of
two different personalities. In dalits conflict is less and cooperation is more. In a working class
dalit family, the women have equal scope for assertion.
Ms. Manoram thanked the speaker for covering the topic holistically.