Tackles About
a.Socialization/Enculturation
b.Norms and Values
c.Status and Roles
d.Conformity and Deviance
e.Human Rights, Human Dignity and Common Good
Ch. 44-1Why Is Socialization Important Around the GlobeLO 1.docxsleeperharwell
Ch. 4
4-1Why Is Socialization Important Around the Globe?
LO 1
Debate the extent to which people would become human beings without adequate socialization.
Socialization is the lifelong process of social interaction through which individuals acquire a self-identity and the physical, mental, and social skills needed for survival in society (Figure 4.1). It is the essential link between the individual and society because it helps us become aware of ourselves as members of the larger groups and organizations of which we are a part. Socialization also helps us to learn how to communicate with other people and to have knowledge of how other people expect us to behave in a variety of social settings. Briefly stated, socialization enables us to develop our human potential and to learn the ways of thinking, talking, and acting that are necessary for social living.
Figure 4.1
The kind of person we become depends greatly on the people who surround us. How will this boy’s life be shaped by his close and warm relationship with his mother?
Christopher Futcher/ iStockphoto.com
When do you think socialization is most important? Socialization is the most crucial during childhood because it is essential for the individual’s survival and for human development. The many people who met the early material and social needs of each of us were central to our establishing our own identity. Can you identify some of the people in your own life who were the most influential in your earliest years of social development? During the first three years of our life, we begin to develop both a unique identity and the ability to manipulate things and to walk. We acquire sophisticated cognitive tools for thinking and for analyzing a wide variety of situations, and we learn effective communication skills. In the process we begin a socialization process that takes place throughout our lives and through which we also have an effect on other people who watch us.
What does socialization do for us beyond the individual level? Socialization is essential for the survival and stability of society. Members of a society must be socialized to support and maintain the existing social structure. From a functionalist perspective, individual conformity to existing norms is not taken for granted; rather, basic individual needs and desires must be balanced against the needs of the social structure. The socialization process is most effective when people conform to the norms of society because they believe that doing so is the best course of action. Socialization enables a society to “reproduce” itself by passing on its culture from one generation to the next.
How does socialization differ across cultures and ways of life? Although the techniques used to teach newcomers the beliefs, values, and rules of behavior are somewhat similar in many nations, the content of socialization differs greatly from society to society. How people walk, talk, eat, make love, and wage war are all functions of the cul.
We all have good and bad thoughts from time to time and situation to situation. We are bombarded daily with spiraling thoughts(both negative and positive) creating all-consuming feel , making us difficult to manage with associated suffering. Good thoughts are like our Mob Signal (Positive thought) amidst noise(negative thought) in the atmosphere. Negative thoughts like noise outweigh positive thoughts. These thoughts often create unwanted confusion, trouble, stress and frustration in our mind as well as chaos in our physical world. Negative thoughts are also known as “distorted thinking”.
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The Roman Empire, a vast and enduring power, stands as one of history's most remarkable civilizations, leaving an indelible imprint on the world. It emerged from the Roman Republic, transitioning into an imperial powerhouse under the leadership of Augustus Caesar in 27 BCE. This transformation marked the beginning of an era defined by unprecedented territorial expansion, architectural marvels, and profound cultural influence.
The empire's roots lie in the city of Rome, founded, according to legend, by Romulus in 753 BCE. Over centuries, Rome evolved from a small settlement to a formidable republic, characterized by a complex political system with elected officials and checks on power. However, internal strife, class conflicts, and military ambitions paved the way for the end of the Republic. Julius Caesar’s dictatorship and subsequent assassination in 44 BCE created a power vacuum, leading to a civil war. Octavian, later Augustus, emerged victorious, heralding the Roman Empire’s birth.
Under Augustus, the empire experienced the Pax Romana, a 200-year period of relative peace and stability. Augustus reformed the military, established efficient administrative systems, and initiated grand construction projects. The empire's borders expanded, encompassing territories from Britain to Egypt and from Spain to the Euphrates. Roman legions, renowned for their discipline and engineering prowess, secured and maintained these vast territories, building roads, fortifications, and cities that facilitated control and integration.
The Roman Empire’s society was hierarchical, with a rigid class system. At the top were the patricians, wealthy elites who held significant political power. Below them were the plebeians, free citizens with limited political influence, and the vast numbers of slaves who formed the backbone of the economy. The family unit was central, governed by the paterfamilias, the male head who held absolute authority.
Culturally, the Romans were eclectic, absorbing and adapting elements from the civilizations they encountered, particularly the Greeks. Roman art, literature, and philosophy reflected this synthesis, creating a rich cultural tapestry. Latin, the Roman language, became the lingua franca of the Western world, influencing numerous modern languages.
Roman architecture and engineering achievements were monumental. They perfected the arch, vault, and dome, constructing enduring structures like the Colosseum, Pantheon, and aqueducts. These engineering marvels not only showcased Roman ingenuity but also served practical purposes, from public entertainment to water supply.
The French Revolution, which began in 1789, was a period of radical social and political upheaval in France. It marked the decline of absolute monarchies, the rise of secular and democratic republics, and the eventual rise of Napoleon Bonaparte. This revolutionary period is crucial in understanding the transition from feudalism to modernity in Europe.
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4. Stimulates children’s physical
development; coordination and strength
gradually improve, so they can feed
themselves and walk.
While these biological developments are
occurring, children are talked to handled
by caregivers who provided them with
food and protect them from physical
harm.
5. In 1964, a classic study by Rene Spitz on
hospitalism indicates that infants must have
social contact with caregivers as well as
physical care from them in order to develop
normally.
6.
7. The long and complicated process of social
interaction through which the child learns
the intellectual, physical and social skills
needed to function as a member of society
is called …..
The process of socialization begins at birth
and continues through all of life.
8. During early childhood, we learn, most of all,
from our parents who teach us through
instruction that values, norms and skills that
they have already.
They learn through observation and
imitation.
They acquire a self-identity, a concept of who
they are. Later, they will realize that certain
behavior is expected in them.
9.
10. According to Fichter, socialization is a
process of mutual influence between a
person and his fellowman, a process that
results in an acceptance of, and adaptation
to, the patterns of social behavior.
11. He also said that a person becomes social
when he learns to get along with other
people.
12.
13. Socialization can be described from two points of
view:
It refers to the society acting upon the child
It refers to the process by which the society
transmits its culture from one generation to
the next and adapts the individual to the
accepted and approved ways of organized
social life.
14. 1. To develop the skills and disciplines which are
needed by the individual.
2. To instill the aspirations and values and the
“design for living” which the particular society
possess.
3. To teach the social roles of which individuals
must enact in society.
15. The process of socialization is continuously at
work “outside” the individual.
It affects not only the children and
immigrants when they first come into the
society but all the people within the society
in all of their lives.
It provides them the patterns of behavior
which are essential to the maintenance of the
society and culture.
16. Subjectively, socialization is a process
which goes on in the individual while he is
adapting to the people around him.
The person “takes on” the habits of the
society in which he lives. From the period of
infancy, the individual becomes gradually
“socially broken”.
As an imigrant, the person becomes
sociologically “naturalize” to his adapted
society.
17.
18. Every society transmits its culture to
succeeding generations. Through this, each
generation acquires the elements of its
society’s culture.
19. The training of every child received
through the process of socialization greatly
affects his personality.
20. It provides every individual the expected
role he or she is to play in the society
according to their sexes.
21. In the early times, it was believed that the
difference in behavior between boys and
girls were “inborn” and “natural”.
She studied primitive societies where sex
roles differed sharply from those found in
Western society.
22. She conclude that “masculine and feminine
behavior was not inborn but was learned”.
23. Socialization rather than biology,
determined behavioral differences
between men and women.
Training children in behavior appropriate to
their sex starts in infancy and continues into
adolescence.
24.
25. As the child is socialized into the society, he
learns many things. The accumulated
experience of this individual in his society
forms the background from which he undergoes
new experiences.
The sociologists say that the culture becomes
“internalized”, that the individual “imbibes” it,
and that in this way, “from the inside”, it
continues to influence his conduct. Hence, the
culture is not merely external to the
individual.
.
26. The ways of life he has learned, the ideas he
holds, the values he treasures, all in some way
come originally from outside of him.
A person tends to think and act according to the
degree of conformity that he has achieved.
It has the social experiences of the individual as
its content. There are the vantage points of
reference and of comparison against which he
forms opinions and judgments and according to
which he behaves, often without any conscious
reflection.
27. According to Fichter, this is the storehouse in
which a person readily finds how he is expected
to behave in the usual and frequently repeated
situations of social life.
It is also the storehouse in which he draws for
similarities out of the past when he is
confronted with a novel social situation.
He said that social experience is (1) common to
all human beings; (2) unique to each person; (3)
specific to a particular culture and society.
28.
29. The process of socialization can ultimately be
reduced to the fact that the individual learns
by contact to the society.
The process not to individual knowledge, which
also comes from contact with others, but to
shared knowledge which has social significance.
From this point of view, the manner in which he
learns does not differ from that of simple
learning.
30. The difference between simple learning and
social learning is not in who learns, or in how he
learns, but in what he learns.
31. The interaction between the learner and the
thing learned is called a “response”.
The “reward” refers to any objet or event in
which strengthens or makes easier the
responses of the individual in striving to learn.
32. Some of the subprocesses of social learning;
One tends to duplicate more or less, or exactly,
the behavior of others.
33. A process outside the learning. It is found in the
works and actions of those who are attempting to
change the behavior of the learner.
34. It is a stimulative process in which two or more
individuals vie with one another in achieving
knowledge.
35. It is clear that the essential prerequisites of
social learning are “contact’ and
“communication”.
Human life is quite different from that of other
animals because people are able to use languages
or symbol to communicate.
A symbol is anything that is used to
represent something else.
36. George Mead, an early symbolic interactionist,
argued that human beings were the only animals
who could manipulate symbols or communicate
through language.
37.
38. The goal is the state of affairs one wishes to
achieve.
Motivation is a person’s wish or intention to
achieve a goal.
39. Where a social interaction takes place makes a
difference in what it means.
Edward Hall identified three elements that define
context:
1. The physical setting or place
2. Social environment
3. The activities surrounding the interaction
40. It refers to the rules that regulate the
process of social interaction. Human behavior is
patterned and for the most part, quite
predictable.
41.
42. When people do something for each other with
the expressed purpose of receiving a reward or
return, they are involved in an exchange.
43. This is a form of social interaction in which
people act together to promote common
interests or achieve shared goals.
44. According to Robert Nisbet, a sociologists, there
are four types of cooperation;
This is the oldest, most natural and most
common form of cooperation. It arises from
the needs of the situation.
Form of cooperation that is tied to custom and
is passed on from one generation to the next.
45. Characterized by a joint effort that is under
the control of people in authority. This is
planned in advance and requires leadership.
This is a form of planned cooperation in which
each person’s specific obligations are clearly
spelled out.
46. People in conflict struggle with one another for
some commonly prized object or value.
Conflict arises when people or groups have
incompatible values or when the rewards or
resources available to a society or its members
are limited.
47. This is a special kind of conflict that can occur
when one of the parties in a conflict is much
stronger that the other.
48. It is a form of conflict in which individuals or
groups confine their conflict within agreed upon
rules.
49.
50. It is from the perspective of the group rather
than the individual. From it, we gain the image
of people adapting to the attitudes of others,
conforming to role expectations, and
internalizing the norms and values of their
community.
51. An analysis of what people say and do is not
sufficient to explain human behavior. We need
to understand the meaning that people attach to
their words and actions. According to this,
people employ symbols to convey meanings to one
another.
Charles Horton Cooley developed the idea of the
looking-glass-self. We acquire our sense of self
by seeing ourselves reflected in the behavior of
others and their attitudes toward us and by
imagining what others think about us.
52. The looking-glass-self involves three
processes;
Presentation where we imagine the way we
appear to others.
Identification where we identify with how we
imagine others judge that appearance.
Subjective interpretation where we interpret
those judgments for our own self image.
53.
54. According to Mead, the self is something which
has development. She also said that children
develop a generalized impression of what people
expect from them, it is termed generalized
others.
According to Harry Sullivan, by enacting the
behavior of the significant others, children come
to incorporate the standards, attitudes, and
beliefs of parents and teachers within their own
personalities, a process termed internalization.
55. According to Karl Marx, capitalist society is
torn by a fundamental conflict of interest
between capitalists and workers.
Sigmund Freud also took the conflict view of
socialization called social and biological
conflict. He believed that every society has
to repress and channel the primitive drives of
people; otherwise civilization will be
destroyed.
65. 2. Sigmund Freud’s Psychoanalysis theory
3. Jean Piaget’s cognitive development
4. George Mead- founder of symbolic
interaction perspective in sociology.
5. Lawrence Kohlberg’s moral development