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Faustus signs this contract with the devil 
in blood. What problem does he 
encounter? 
A. His blood 
congeals 
B. His blood smears 
C. He doesn’t have 
enough blood 
D. He passes out
"My blood congeals 
and I can write no 
more" (Act II, scene 1, 
line 63). 
Mephostophilis fetches 
him a chafer of fire to 
loosen the blood and 
Faustus continues on to 
finish the contract.
Prompt: 
 Who is the villain in Dr. Faustus? 
 Who is the hero? 
112334456778::::::::::03000333330000000000
Tragedy is a form of drama based on 
human suffering that invokes in its 
audience an accompanying catharsis or 
pleasure in the viewing
1. Complex, which involves Peripety and 
Discovery 
2. Suffering, tragedies of such nature can be seen 
in the Greek mythological stories of Ajaxes and 
Ixions 
3. Character, a tragedy of moral or ethical 
character. Tragedies of this nature can be found in 
Phthiotides and Peleus 
4. Spectacle, that of a horror-like theme. Examples 
of this nature are Phorcides and Prometheus
Aristotle shared his view of what makes a tragic hero in his Poetics. 
Aristotle suggests that a hero of a tragedy must evoke in the audience 
a sense of pity or fear, saying, “the change of fortune presented must 
not be the spectacle of a virtuous man brought from prosperity to 
adversity.“ In other words, the focus of the tragic hero should not be 
in the loss of his prosperity. He establishes the concept that the 
emotion of pity stems not from a person becoming better but when a 
person receives undeserved misfortune and fear comes when the 
misfortune befalls a man like us. This is why Aristotle points out the 
simple fact that, “The change of fortune should be not from bad to 
good, but, reversely, from good to bad.” According to Aristotle a 
tragic hero ought to be a man whose misfortune comes to him, not 
through vice or depravity but by some error of judgment. For 
example King Oedipus kills his father from impulse and marries his 
mother out of ignorance.
Aristotle contests that the tragic hero has to be a man 
“who is not eminently good and just, whose misfortune 
is brought about not by vice or depravity, but by some 
error or frailty.” He is not making the hero entirely 
good in which he can do no wrong but rather has the 
hero committing an injury or a great wrong leading to 
his misfortune. Aristotle is not contradicting himself 
saying that the hero has to be virtuous and yet not 
eminently good. Being eminently good is a moral 
specification to the fact that he is virtuous. He still has 
to be - to some degree - good. Aristotle adds another 
qualification to that of being virtuous but not entirely 
good when he says, “He must be one who is highly 
renowned and prosperous.” He goes on to give 
examples such as Oedipus and Thyestes.”
The concept of an archetype /ˈɑrkɪtaɪp/ is found in areas relating to 
behavior, modern psychological theory, and literary analysis. An 
archetype can be 
 a statement, pattern of behavior, or prototype which other 
statements, patterns of behavior, and objects copy or emulate; 
 a Platonic philosophical idea referring to pure forms which 
embody the fundamental characteristics of a thing; 
 a collectively-inherited unconscious idea, pattern of thought, 
image, etc., that is universally present in individual psyches, as in 
Jungian psychology; 
 or a constantly recurring symbol or motif in literature, painting, or 
mythology (this usage of the term draws from both comparative 
anthropology and Jungian archetypal theory). 
In the first sense, many more informal terms are frequently used 
instead, such as "standard example" or "basic example", and the 
longer form "archetypal example" is also found. In mathematics, an 
archetype is often called a "canonical example".
video
 Take the archetype quiz to find 
out what archetype you are (link 
on Moodle) and bring in the 
results Thursday 
 Research Faustian Legend 
 Read the rest of Dr. Faustus

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September 30 (102)

  • 1. Faustus signs this contract with the devil in blood. What problem does he encounter? A. His blood congeals B. His blood smears C. He doesn’t have enough blood D. He passes out
  • 2. "My blood congeals and I can write no more" (Act II, scene 1, line 63). Mephostophilis fetches him a chafer of fire to loosen the blood and Faustus continues on to finish the contract.
  • 3. Prompt:  Who is the villain in Dr. Faustus?  Who is the hero? 112334456778::::::::::03000333330000000000
  • 4.
  • 5. Tragedy is a form of drama based on human suffering that invokes in its audience an accompanying catharsis or pleasure in the viewing
  • 6. 1. Complex, which involves Peripety and Discovery 2. Suffering, tragedies of such nature can be seen in the Greek mythological stories of Ajaxes and Ixions 3. Character, a tragedy of moral or ethical character. Tragedies of this nature can be found in Phthiotides and Peleus 4. Spectacle, that of a horror-like theme. Examples of this nature are Phorcides and Prometheus
  • 7. Aristotle shared his view of what makes a tragic hero in his Poetics. Aristotle suggests that a hero of a tragedy must evoke in the audience a sense of pity or fear, saying, “the change of fortune presented must not be the spectacle of a virtuous man brought from prosperity to adversity.“ In other words, the focus of the tragic hero should not be in the loss of his prosperity. He establishes the concept that the emotion of pity stems not from a person becoming better but when a person receives undeserved misfortune and fear comes when the misfortune befalls a man like us. This is why Aristotle points out the simple fact that, “The change of fortune should be not from bad to good, but, reversely, from good to bad.” According to Aristotle a tragic hero ought to be a man whose misfortune comes to him, not through vice or depravity but by some error of judgment. For example King Oedipus kills his father from impulse and marries his mother out of ignorance.
  • 8. Aristotle contests that the tragic hero has to be a man “who is not eminently good and just, whose misfortune is brought about not by vice or depravity, but by some error or frailty.” He is not making the hero entirely good in which he can do no wrong but rather has the hero committing an injury or a great wrong leading to his misfortune. Aristotle is not contradicting himself saying that the hero has to be virtuous and yet not eminently good. Being eminently good is a moral specification to the fact that he is virtuous. He still has to be - to some degree - good. Aristotle adds another qualification to that of being virtuous but not entirely good when he says, “He must be one who is highly renowned and prosperous.” He goes on to give examples such as Oedipus and Thyestes.”
  • 9.
  • 10.
  • 11.
  • 12. The concept of an archetype /ˈɑrkɪtaɪp/ is found in areas relating to behavior, modern psychological theory, and literary analysis. An archetype can be  a statement, pattern of behavior, or prototype which other statements, patterns of behavior, and objects copy or emulate;  a Platonic philosophical idea referring to pure forms which embody the fundamental characteristics of a thing;  a collectively-inherited unconscious idea, pattern of thought, image, etc., that is universally present in individual psyches, as in Jungian psychology;  or a constantly recurring symbol or motif in literature, painting, or mythology (this usage of the term draws from both comparative anthropology and Jungian archetypal theory). In the first sense, many more informal terms are frequently used instead, such as "standard example" or "basic example", and the longer form "archetypal example" is also found. In mathematics, an archetype is often called a "canonical example".
  • 13.
  • 14. video
  • 15.  Take the archetype quiz to find out what archetype you are (link on Moodle) and bring in the results Thursday  Research Faustian Legend  Read the rest of Dr. Faustus