Religion islamc-school-books-1st-preparatory-1st-term-khawagah-2019

1. ٤٠
‫ﻣﺮﺍﺟﻌﺔ‬‫ﺍﻟ‬‫ﺘﺮﺑﻴﺔ‬‫ﺍﻹ‬‫ﺳﻼﻣﻴﺔ‬
‫ﻟﻠﺼﻒ‬‫ﺍﻹﻋﺪﺍﺩﻯ‬ ‫ﺍﻷﻭﻝ‬
‫ﺍﻟﺪ‬ ‫ﺍﻟﻔﺼﻞ‬‫ﺭﺍ‬‫ﺍﻷﻭﻝ‬ ‫ﺳﻰ‬
‫ﺍﻟﻘﺎﻫﺭﺓ‬ ‫ﻤﺤﺎﻓﻅﺔ‬
‫ﺍﻟﺘﻌﻠﻴﻤﻴﺔ‬ ‫ﺍﻟﻨﺯﻫـﺔ‬ ‫ﺇﺩﺍﺭﺓ‬
‫ﻟﻠﻐــﺎﺕ‬ ‫ﺍﻟﻨـﺰﻫﺔ‬ ‫ﻣﺪﺍﺭﺱ‬
‫ﺍﻹﺴﻤﺎﻋﻴﻠﻴﺔ‬ ‫ﻁﺭﻴﻕ‬
‫ﺇﺴﻼﻤﻴﺔ‬ ‫ﺩﻴﻨﻴﺔ‬ ‫ﺘﺭﺒﻴﺔ‬ : ‫ﺍﻟﻤـﺎﺩﺓ‬
‫ﺍﻻﻋﺩﺍﺩﻱ‬ ‫ﺍﻷﻭل‬ :‫ﺍﻟﺼـﻑ‬
‫ﺍﻷﻭل‬ ‫ﺍﻟﺩﺭﺍﺴﻲ‬ ‫ﺍﻟﻔﺼل‬ ‫ﻤﺭﺍﺠﻌﺔ‬

2. ١
‫ﺍﷲ‬ ‫ﺼﻨﻊ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺘﺄﻤل‬
‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﺎل‬:}ٍ‫ﺝ‬‫ﻭ‬‫ﺭ‬‫ﹸ‬‫ﻓ‬ ‫ِﻥ‬‫ﻤ‬ ‫ﺎ‬‫ﻬ‬‫ﹶ‬‫ﻟ‬ ‫ﺎ‬‫ﻤ‬‫ﻭ‬ ‫ﺎ‬‫ﻫ‬‫ﱠﺎ‬‫ﻨ‬‫ﻴ‬‫ﺯ‬‫ﻭ‬ ‫ﺎ‬‫ﻫ‬‫ﹶﺎ‬‫ﻨ‬ْ‫ﻴ‬‫ﹶ‬‫ﻨ‬‫ﺒ‬ ‫ﹶ‬‫ﻑ‬ْ‫ﻴ‬‫ﹶ‬‫ﻜ‬ ْ‫ﻡ‬‫ﻬ‬‫ﹶ‬‫ﻗ‬ْ‫ﻭ‬‫ﹶ‬‫ﻓ‬ ‫ﺎﺀ‬‫ﻤ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﹶﻰ‬‫ﻟ‬ِ‫ﺇ‬ ‫ﻭﺍ‬‫ﺭ‬‫ﹸ‬‫ﻅ‬‫ﻨ‬‫ﻴ‬ ْ‫ﻡ‬‫ﹶ‬‫ﻠ‬‫ﹶ‬‫ﻓ‬َ‫ﺃ‬}٦{‫ﺽ‬ْ‫ﺭ‬َ‫ﺄ‬‫ﹾـ‬‫ﻟ‬‫ﺍ‬‫ﻭ‬
ٍ‫ﺞ‬‫ِﻴ‬‫ﻬ‬‫ﺒ‬ ٍ‫ﺝ‬ْ‫ﻭ‬‫ﺯ‬ ‫ﱢ‬‫ل‬‫ﹸ‬‫ﻜ‬ ‫ِﻥ‬‫ﻤ‬ ‫ﺎ‬‫ﻬ‬‫ِﻴ‬‫ﻓ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬‫ﺘ‬‫ﺒ‬‫َﻨ‬‫ﺃ‬‫ﻭ‬ ‫ﻲ‬ِ‫ﺴ‬‫ﺍ‬‫ﻭ‬‫ﺭ‬ ‫ﺎ‬‫ﻬ‬‫ِﻴ‬‫ﻓ‬ ‫ﹶﺎ‬‫ﻨ‬ْ‫ﻴ‬‫ﹶ‬‫ﻘ‬‫ﹾ‬‫ﻟ‬َ‫ﺃ‬‫ﻭ‬ ‫ﺎ‬‫ﻫ‬‫ﹶﺎ‬‫ﻨ‬ْ‫ﺩ‬‫ﺩ‬‫ﻤ‬}٧{‫ﹶ‬‫ﺘ‬ٍ‫ﺏ‬‫ِﻴـ‬‫ﻨ‬‫ﻤ‬ ٍ‫ﺩ‬ْ‫ﺒ‬‫ﻋ‬ ‫ﱢ‬‫ل‬‫ﹸ‬‫ﻜ‬ِ‫ﻟ‬ ‫ﻯ‬‫ﺭ‬‫ﹾ‬‫ﻜ‬ِ‫ﺫ‬‫ﻭ‬ ‫ﹰ‬‫ﺓ‬‫ﺭ‬ِ‫ﺼ‬ْ‫ﺒ‬}٨{
ِ‫ﺩ‬‫ِﻴ‬‫ﺼ‬‫ﺤ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﺏ‬‫ﺤ‬‫ﻭ‬ ٍ‫ﺕ‬‫ﱠﺎ‬‫ﻨ‬‫ﺠ‬ ِ‫ﻪ‬ِ‫ﺒ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬‫ﺘ‬‫ﺒ‬‫َﻨ‬‫ﺄ‬‫ﹶ‬‫ﻓ‬ ‫ﹰ‬‫ﺎ‬‫ﻜ‬‫ﺭ‬‫ﺎ‬‫ﺒ‬‫ﻤ‬ ‫ﺀ‬‫ﺎ‬‫ﻤ‬ ِ‫ﺀ‬‫ﺎ‬‫ﻤ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﻥ‬ِ‫ﻤ‬ ‫ﹶﺎ‬‫ﻨ‬‫ﹾ‬‫ﻟ‬‫ﺯ‬‫ﹶ‬‫ﻨ‬‫ﻭ‬}٩{
‫ﺃ‬-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬"‫ﻓﺭﻭﺝ‬"‫ﻭﻤﻔﺭﺩ‬ ،"‫؟‬ ‫ﺭﻭﺍﺴﻰ‬-‫ﺸﻘﻭﻕ‬–‫ﺭﺍﺴﻴﺔ‬
‫ﺏ‬-‫ﻭﺘﻌﺎﻟﻰ‬ ‫ﺴﺒﺤﺎﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺃﻤﺭﻨﺎ‬ ‫ﺍﻟﺘﻰ‬ ‫ﺍﻟﻤﺨﻠﻭﻗﺎﺕ‬ ‫ﻤﺎ‬‫؟‬ ‫ﻓﻴﻬﺎ‬ ‫ﺒﺎﻟﺘﺄﻤل‬
‫ﺝ‬-‫ﻭﺍﻟﻨﺨل‬ ‫ﻭﺍﻟﺯﺭﻉ‬ ‫ﻭﺍﻟﺤﺩﺍﺌﻕ‬ ‫ﻭﺍﻟﻤﺎﺀ‬ ‫ﻭﺍﻟﻨﺒﺎﺕ‬ ‫ﻭﺍﻟﺠﺒﺎل‬ ‫ﻭﺍﻷﺭﺽ‬ ‫ﻨﺠﻭﻡ‬ ‫ﻤﻥ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻭﻤﺎ‬ ‫ﺍﻟﺴﻤﺎﺀ‬.
‫ﺠـ‬-‫؟‬ ‫ﺍﻵﻴﺎﺕ‬ ‫ﻤﻥ‬ ‫ﺘﻔﻬﻡ‬ ‫ﻜﻤﺎ‬ ‫ﻭﺍﻟﺘﻔﻜﻴﺭ‬ ‫ﺍﻟﺘﺄﻤل‬ ‫ﻓﺎﺌﺩﺓ‬ ‫ﻤﺎ‬
‫ﺝ‬-‫ﺍﻟﺒﻌﺙ‬ ‫ﻋﻠﻰ‬ ‫ﻗﺩﺭﺘﻪ‬ ‫ﻭﺇﺜﺒﺎﺕ‬ ‫ﺒﻪ‬ ‫ﻨﺅﻤﻥ‬ ‫ﺤﺘﻰ‬ ‫ﺍﻟﻌﺒﺭﺓ‬ ‫ﻭﺃﺨﺫ‬ ‫ﺍﷲ‬ ‫ﺒﻘﺩﺭﺓ‬ ‫ﺍﻟﺘﻔﻜﻴﺭ‬ ‫ﺍﻟﺘﺄﻤل‬ ‫ﻓﺎﺌﺩﺓ‬.
‫ﺱ‬٢-‫ﺍ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺘﺄﻤل‬ ‫ﻜﺎﻥ‬ ‫ﻟﻤﺎﺫﺍ‬‫؟‬ ‫ﺍﻷﻟﺒﺎﺏ‬ ‫ﺃﻭﻟﻰ‬ ‫ﻋﻠﻰ‬ ‫ﺍ‬‫ﺭ‬‫ﻤﻘﺼﻭ‬ ‫ﻟﻜﻭﻥ‬
‫ﺝ‬-‫ﺍﻷﻟﺒﺎﺏ‬ ‫ﺃﻭﻟﻰ‬ ‫ﻋﻠﻰ‬ ‫ﺍ‬‫ﺭ‬‫ﻤﻘﺼﻭ‬ ‫ﻜﺎﻥ‬‫؛‬‫ﻓـﻰ‬ ‫ﺍﻟﺘﻔﻜﻴﺭ‬ ‫ﺇﻟﻰ‬ ‫ﻓﻭﺠﻬﻭﻩ‬ ‫ﺍﻟﻌﻘل‬ ‫ﻨﻌﻤﺔ‬ ‫ﻋﺭﻓﻭﺍ‬ ‫ﺍﻷﻟﺒﺎﺏ‬ ‫ﺃﻭﻟﻰ‬ ‫ﻷﻥ‬
‫ﻭﺍﻜﺘﺸﺎﻑ‬ ‫ﻭﺍﻟﻤﻼﺒﺱ‬ ‫ﺍﻟﻁﻌﺎﻡ‬ ‫ﻭﺘﻨﻭﻴﻊ‬ ‫ﻭﺍﻟﻌﻼﺝ‬ ‫ﺍﻟﻁﺏ‬ ‫ﻤﻴﺎﺩﻴﻥ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺤﺩﻴﺜﺔ‬ ‫ﺍﻟﻤﺨﺘﺭﻋﺎﺕ‬ ‫ﺇﻟﻰ‬ ‫ﻭﺍﻟﺘﻭﺼل‬ ‫ﺍﻟﻜﻭﻥ‬
‫ﺍﷲ‬ ‫ﻗﺩﺭﺓ‬ ‫ﻭﺇﺩﺭﺍﻙ‬ ‫ﺍﻟﻔﻀﺎﺀ‬ ‫ﻭﻏﺯﻭ‬ ‫ﺍﻟﻤﻴﻜﺭﻭﺒﺎﺕ‬.
‫ﺱ‬٣-‫ﺍﺴﺘﺩﺭﺝ‬ ‫ﻜﻴﻑ‬‫ﺴﻴﺩﻨﺎ‬‫ﺇﺒﺭﺍﻫﻴﻡ‬‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬‫؟‬ ‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﺇﻟﻰ‬ ‫ﻗﻭﻤﻪ‬
‫ﺝ‬-‫ﻓـﻰ‬ ‫ﺴﺎﻴﺭﻫﻡ‬ ‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﺇﻟﻰ‬ ‫ﻭﻴﻭﺠﻬﻬﻡ‬ ‫ﺍﻟﻜﻭﺍﻜﺏ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﻓﺴﺎﺩ‬ ‫ﺇﻟﻰ‬ ‫ﻗﻭﻤﻪ‬ ‫ﻴﺭﺸﺩ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺍﺩ‬ ‫ﻟﻤﺎ‬ ‫ﻓﺈﻨﻪ‬
‫ﺘﻐﻴﺏ‬ ‫ﻷﻨﻬﺎ‬ ‫ﺍﻟﻌﺒﻭﺩﻴﺔ‬ ‫ﺘﺼﻠﺢ‬ ‫ﻻ‬ ‫ﻜﻠﻬﺎ‬ ‫ﻭﺍﻟﺸﻤﺱ‬ ‫ﻭﺍﻟﻘﻤﺭ‬ ‫ﺍﻟﻨﺠﻡ‬ ‫ﺃﻥ‬ ‫ﺇﻟﻰ‬ ‫ﺍﷲ‬ ‫ﺼﻨﻊ‬ ‫ﻓﻰ‬ ‫ﺒﺎﻟﺘﺄﻤل‬ ‫ﻟﻴﻘﻭﺩﻫﻡ‬ ‫ﻜﻼﻤﻬﻡ‬
‫ﻋﻥ‬‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﻭﻫﻭ‬ ‫ﻴﻐﻴﺏ‬ ‫ﻻ‬ ‫ﺍﻟﺤﻕ‬ ‫ﻭﺍﻹﻟﻪ‬ ‫ﺍﻟﻨﺎﺱ‬.
‫ﺍﷲ‬ ‫ﺒﻤﻨﻬﺞ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺍﻟﺘﺯﺍﻡ‬
١.‫؟‬ ‫ﺍﻟﻤﻠﺒﺱ‬ ‫ﻓﻰ‬ ‫ﺍﻹﻟﻬﻰ‬ ‫ﺍﻟﻤﻨﻬﺞ‬ ‫ﻴﺴﺭ‬ ‫ﻤﻅﺎﻫﺭ‬ ‫ﻤﺎ‬
‫ﺝ‬-‫ﻟﻠ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻴﺤﺩﺩ‬ ‫ﻟﻡ‬‫ﻷﻴﺔ‬ ‫ﻴﺤﺩﺩ‬ ‫ﻭﻟﻡ‬ ‫ﺍ‬‫ﺩ‬‫ﻤﻭﺤ‬ ‫ﺯﻴﺎ‬ ‫ﻤﺴﻠﻤﻴﻥ‬‫ﻟﻠﻨﺎﺱ‬ ‫ﺘﺭﻙ‬ ‫ﺒل‬ ‫ﻏﻴﺭﻫﺎ‬ ‫ﻋﻥ‬ ‫ﻴﻤﻴﻴﺯﻫﺎ‬ ‫ﺯﻴﺎ‬ ‫ﻁﺎﺌﻔﺔ‬
‫ﻭ‬ ‫ﺤﻴﺎﺘﻬﻡ‬ ‫ﺤﺭﻜﺔ‬ ‫ﺘﺴﻬل‬ ‫ﻤﻼﺒﺱ‬ ‫ﻤﻥ‬ ‫ﻴﺭﺘﺩﻭﻥ‬ ‫ﻓﻴﻤﺎ‬ ‫ﺍﻟﺤﺭﻴﺔ‬‫ﺍﻟﻤﻼﺒـﺱ‬ ‫ﺘﻜـﻭﻥ‬ ‫ﻓـﻼ‬ ‫ﻭﺍﻟﺤﻴﺎﺀ‬ ‫ﺍﻟﻜﺭﺍﻤﺔ‬ ‫ﺘﺼﻭﻥ‬
‫ﻀﻴ‬‫ﻘ‬‫ﺔ‬‫ﺘ‬‫ﻭﺭﺍﺀﻫﺎ‬ ‫ﻋﻤﺎ‬ ‫ﺘﻜﺸﻑ‬ ‫ﺭﻗﻴﻘﺔ‬ ‫ﻭﻻ‬ ‫ﺍﻟﺠﺴﻡ‬ ‫ﻤﻌﺎﻟﻡ‬ ‫ﺼﻑ‬.
‫ﻤﺤﺎﻓﻅﺔ‬‫ﺍﻟﻘﺎﻫﺭﺓ‬
‫ﺇﺩﺍﺭﺓ‬‫ﺍﻟﻨﺯﻫـﺔ‬‫ﺍﻟﺘﻌﻠﻴﻤﻴﺔ‬
‫ﻟﻠﻐــﺎﺕ‬ ‫ﺍﻟﻨـﺰﻫﺔ‬ ‫ﻣﺪﺍﺭﺱ‬
‫ﺍﻹﺴﻤﺎﻋﻴﻠﻴﺔ‬ ‫ﻁﺭﻴﻕ‬
‫ﺍﻟﻤـﺎﺩﺓ‬:‫ﺇﺴﻼﻤﻴﺔ‬ ‫ﺩﻴﻨﻴﺔ‬ ‫ﺘﺭﺒﻴﺔ‬
‫ﺍﻟﺼـﻑ‬:‫ﺍﻻﻋﺩﺍﺩﻱ‬ ‫ﺍﻷﻭل‬
‫ﺍﻷﻭل‬ ‫ﺍﻟﺩﺭﺍﺴﻲ‬ ‫ﺍﻟﻔﺼل‬ ‫ﻤﺭﺍﺠﻌﺔ‬

3. ٢
٢.‫؟‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﻏﻴﺭ‬ ‫ﻤﻊ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺴﻤﺎﺤﺔ‬ ‫ﻤﻅﺎﻫﺭ‬ ‫ﻤﺎ‬
‫ﺝ‬-‫ﻭﻁﻨﻴـﺔ‬ ‫ﺃﺨـﻭﺓ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻤﺴﻠﻡ‬ ‫ﻭﻏﻴﺭ‬ ‫ﺍﻟﻤﺴﻠﻡ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺘﻌﺎﻤل‬ ‫ﻤﻜﺔ‬ ‫ﻓﺘﺤﺕ‬ ‫ﺤﻴﻥ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺴﻤﺎﺤﺔ‬ ‫ﻤﻅﺎﻫﺭ‬ ‫ﻤﻥ‬
‫ﺍﻟﻌﻼﻗ‬ ‫ﺃﺴﺱ‬ ‫ﻷﻥ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺭﻋﺎﻴﺔ‬ ‫ﺠﻤﻴﻌﺎ‬ ‫ﺘﻅﻠﻬﻡ‬‫ﻏﻴـﺭ‬ ‫ﻤـﻥ‬ ‫ﺍﻟﺭﺤﻤـﺔ‬ ‫ﻫﻰ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻨﻅﺭ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺒﺸﺭ‬ ‫ﺒﻴﻥ‬ ‫ﺔ‬
‫ﺍﺴﺘﻔﺯﺍﺯ‬ ‫ﺃﻭ‬ ‫ﻋﺩﻭﺍﻥ‬.
٣.‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬" :‫ﺘﻨﻔﺭﻭﺍ‬ ‫ﻭﻻ‬ ‫ﻭﺒﺸﺭﻭﺍ‬ ‫ﺘﻌﺴﺭﻭﺍ‬ ‫ﻭﻻ‬ ‫ﻴﺴﺭﻭﺍ‬"‫؟‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻫﺫﺍ‬ ‫ﻴﺩﻋﻭ‬ ‫ﺇﻻﻡ‬
‫ﺝ‬-‫ﺘﺠـﺭﻯ‬ ‫ﺃﻥ‬ ‫ﺍﻹﺴـﻼﻤﻰ‬ ‫ﻟﻠﻤﺠﺘﻤﻊ‬ ‫ﻴﺭﻴﺩ‬ ‫ﺍﷲ‬ ‫ﻷﻥ‬ ‫ﻭﺍﻻﻋﺘﺩﺍل‬ ‫ﻭﺍﻟﻴﺴﺭ‬ ‫ﺍﻟﺴﻤﺎﺤﺔ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻫﺫﺍ‬ ‫ﻴﺩﻋﻭ‬
‫ﻓ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻴﻥ‬ ‫ﻓﻴﻪ‬ ‫ﺍﻟﺤﻴﺎﺓ‬‫ﻭﻴﺴﺭ‬ ‫ﺴﻬﻭﻟﺔ‬ ‫ﻰ‬.‫ﻭﺍﻟﺒﺸﺭ‬ ‫ﺍﻟﺘﻔﺎﺅل‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻴﻥ‬ ‫ﻴﺸﻴﻊ‬ ‫ﻭﺃﻥ‬.
٤.‫؟‬ ‫ﺍﻹﻟﻬﻰ‬ ‫ﺍﻟﻤﻨﻬﺞ‬ ‫ﺃﺤﻜﺎﻡ‬ ‫ﺘﻤﻴﺯﺕ‬ ‫ﺒﻡ‬
‫ﺝ‬-‫ﺃﻯ‬ ‫ﻓﻰ‬ ‫ﺇﻟﻴﻬﺎ‬ ‫ﻴﻀﻴﻑ‬ ‫ﻤﻥ‬ ‫ﺇﻟﻰ‬ ‫ﻴﺤﺘﺎﺝ‬ ‫ﺸﻰﺀ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻓﻠﻴﺱ‬ ‫ﺍﻟﻨﻘﺹ‬ ‫ﻋﻥ‬ ‫ﺘﻨﺯﻫﺕ‬ ‫ﺃﻨﻬﺎ‬ ‫ﺘﻤﻴﺯﺕ‬‫ﻤـﻥ‬‫ﻭﻗـﺕ‬
‫ﺤﺭﺍﻡ‬ ‫ﻭﻫﺫﺍ‬ ‫ﺤﻼل‬ ‫ﻓﻴﻘﻭل‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﺘﺩﺨل‬ ‫ﺃﻥ‬ ‫ﺃﺤﺩ‬ ‫ﺸﺄﻥ‬ ‫ﻤﻥ‬ ‫ﻭﻟﻴﺱ‬ ‫ﺍﻷﻭﻗﺎﺕ‬.
٥.‫ﺘﻌﺎ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻤﺴﻠﻡ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺠﺏ‬ ‫ﻤﺎﺫﺍ‬‫؟‬ ‫ﻏﻴﺭﻩ‬ ‫ﻤﻊ‬ ‫ﻤﻠﻪ‬
‫ﺝ‬-‫ﻭﻓـﻰ‬ ‫ﺍﻟﻤـﺼﻨﻊ‬ ‫ﻓـﻰ‬ ‫ﺍﻷﻓـﺭﺍﺩ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﻴﻭﻤﻰ‬ ‫ﺍﻟﺘﻌﺎﻤل‬ ‫ﻓﻰ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﺤﺭﻜﺔ‬ ‫ﻴﺴﻬل‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﺴﻠﻡ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺠﺏ‬
‫ﻋﻠﻴـﻪ‬ ‫ﺍﷲ‬ ‫ﻓﻴﻐـﻀﺏ‬ ‫ﺍﻟﻨـﺎﺱ‬ ‫ﺃﻋﻤﺎل‬ ‫ﻴﻌﻭﻕ‬ ‫ﻭﻻ‬ ‫ﺍﻟﻤﺸﻜﻼﺕ‬ ‫ﻴﺜﻴﺭ‬ ‫ﻓﻼ‬ ‫ﺍﻟﻁﺭﻴﻕ‬ ‫ﻭﻓﻰ‬ ‫ﺍﻟﻤﺘﺠﺭ‬ ‫ﻭﻓﻰ‬ ‫ﺍﻟﻤﺩﺭﺴﺔ‬
‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻤﺼﺎﻟﺢ‬ ‫ﺍﻟﻀﺎﺭ‬ ‫ﻟﺘﺼﺭﻓﻪ‬.
٦.‫؟‬ ‫ﺍﻟﺘﻔﻜﻴﺭ‬ ‫ﺒﺤﺭﻴﺔ‬ ‫ﺍﻹﻟﻬﻰ‬ ‫ﺍﻟﻤﻨﻬﺞ‬ ‫ﻋﻼﻗﺔ‬ ‫ﻤﺎ‬
‫ﺝ‬-‫ﺃ‬‫ﻴ‬ ‫ﻻ‬ ‫ﻨﻪ‬‫ﻀ‬‫ﺃﻥ‬ ‫ﻟﻙ‬ ‫ﺒل‬ ‫ﺍﻟﺘﻔﻜﻴﺭ‬ ‫ﺤﺭﻴﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍ‬‫ﺩ‬‫ﻗﻴﻭ‬ ‫ﺒﺄﺤﻜﺎﻤﻪ‬ ‫ﻴﻊ‬‫ﺘ‬‫ﺸ‬ ‫ﻜل‬ ‫ﻓﻰ‬ ‫ﻔﻜﺭ‬‫ﺄ‬‫ﺩﻭﻥ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﺸﺌﻭﻥ‬ ‫ﻤﻥ‬ ‫ﻥ‬
‫ﻗﻴﺩ‬.
‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬
١.‫؟‬ ‫ﻭﺍﻟﺩﻩ‬ ‫ﻴﺸﺘﻐل‬ ‫ﻜﺎﻥ‬ ‫ﻭﺒﻡ‬ ‫؟‬ ‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻭﻟﺩ‬ ‫ﺃﻴﻥ‬
‫ﺝ‬-‫ﺍﻟﺘﺠﺎﺭﺓ‬ ‫ﻭﺍﺴﻊ‬ ‫ﺍ‬‫ﺭ‬‫ﺘﺎﺠ‬ ‫ﺃﺒﻭﻩ‬ ‫ﻭﻜﺎﻥ‬ ‫ﺒﺎﻟﻁﺎﺌﻑ‬ ‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻭﻟﺩ‬.
٢.‫ﻓﻠﻡ‬ ‫ﺍﻟﻨﻌﻴﻡ‬ ‫ﺃﺤﻀﺎﻥ‬ ‫ﺒﻴﻥ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻨﺸﺄ‬‫؟‬ ‫ﻓﻠﻤﺎﺫﺍ‬ ‫ﺍﻟﻌﻴﺵ‬ ‫ﺒﺨﺸﻭﻨﺔ‬ ‫ﻴﺤﺱ‬
‫ﺝ‬-‫ﻟﻪ‬ ‫ﻭﺘﺭﻙ‬ ‫ﺃﺒﻭﻩ‬ ‫ﻤﺎﺕ‬ ‫ﺜﻡ‬ ‫ﺍﻟﺘﺠﺎﺭﺓ‬ ‫ﻭﺍﺴﻊ‬ ‫ﺍ‬‫ﺭ‬‫ﺘﺎﺠ‬ ‫ﺃﺒﻭﻩ‬ ‫ﻜﺎﻥ‬ ‫ﺤﻴﺙ‬ ‫ﺍﻟﻨﻌﻴﻡ‬ ‫ﺃﺤﻀﺎﻥ‬ ‫ﺒﻴﻥ‬ ‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻨﺸﺄ‬
‫ﺎ‬‫ﻤ‬‫ﻋﻅﻴ‬ ‫ﺎ‬‫ﺤ‬‫ﺭﺒ‬ ‫ﻓﺭﺒﺢ‬ ‫ﻜﻭﺍﻟﺩﻩ‬ ‫ﺒﺎﻟﺘﺠﺎﺭﺓ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻓﺎﺸﺘﻐل‬ ‫ﻀﺨﻤﺔ‬ ‫ﺜﺭﻭﺓ‬.

4. ٣
٣.‫؟‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻋﺭﺽ‬ ‫ﺍﻟﺫﻯ‬ ‫ﻭﻤﻥ‬ ‫؟‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺃﺴﻠﻡ‬ ‫ﻤﺘﻰ‬
‫ﺝ‬-‫ﻭﺴﻨﻪ‬ ‫ﺃﺴﻠﻡ‬‫ﺴﻨﺔ‬ ‫ﺜﻼﺜﻭﻥ‬‫ﺤﻴﻨﻤﺎ‬‫ﻓﻜﺎﻥ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻋﺭﺽ‬‫ﺒﻜﺭ‬ ‫ﺃﺒﻰ‬ ‫ﺒﻌﺩ‬ ‫ﺎ‬‫ﻤ‬‫ﺇﺴﻼ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺃﻭل‬
٤.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬ ‫ﺒﺈﺴﻼﻤﻪ‬ ‫ﻤﺘﻤﺴﻜﺎ‬ ‫ﻅل‬ ‫ﻭﻟﻜﻨﻪ‬ ‫ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﻹﻴﺫﺍﺀ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺘﻌﺭﺽ‬.
‫ﺝ‬-‫ﻋﻤﻪ‬ ‫ﻋﺫﺒﻪ‬ ‫ﺤﻴﺙ‬ ‫ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﻹﻴﺫﺍﺀ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺘﻌﺭﺽ‬)‫ﺍﻟﻌﺎﺹ‬ ‫ﺒﻥ‬ ‫ﺍﻟﺤﻜﻡ‬(‫ﻟﻪ‬ ‫ﻭﻗﺎل‬ ‫ﺒﺎﻟﺴﻼﺴل‬ ‫ﻓﺭﺒﻁﻪ‬
)‫ﻫﺫﺍ‬ ‫ﻤﻥ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺃﻨﺕ‬ ‫ﻤﺎ‬ ‫ﺘﺘﺭﻙ‬ ‫ﺤﺘﻰ‬ ‫ﻭﺜﺎﻗﻙ‬ ‫ﺃﺤل‬ ‫ﻟﻥ‬‫ﺍﻟﺩﻴﻥ‬(‫ﻓﻘﺎل‬"‫ﺍ‬ ‫ﺩﻴﻥ‬ ‫ﺃﺩﻉ‬ ‫ﻻ‬ ‫ﻭﺍﷲ‬‫ﺃﻓﺎﺭﻗﻪ‬ ‫ﻭﻻ‬ ‫ﺍ‬‫ﺩ‬‫ﺃﺒ‬ ‫ﷲ‬"
٥.‫؟‬ ‫ﺍﻟﻨﻭﺭﻴﻥ‬ ‫ﺒﺫﻯ‬ ‫ﺴﻤﻰ‬ ‫ﻟﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬ ‫ﺍﺒﻨﺘﻰ‬ ‫ﺘﺯﻭﺝ‬ ‫ﻷﻨﻪ‬ ‫ﺍﻟﻨﻭﺭﻴﻥ‬ ‫ﺒﺫﻯ‬ ‫ﺴﻤﻰ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺍﺒﻨﺘﻪ‬ ‫ﻤﻥ‬ ‫ﺘﺯﻭﺝ‬ ‫ﻓﻘﺩ‬)‫ﺭﻗﻴﺔ‬(
‫ﺒﺄﺨﺘﻬﺎ‬ ‫ﺘﺯﻭﺝ‬ ‫ﻤﻭﺘﻬﺎ‬ ‫ﻭﺒﻌﺩ‬)‫ﻜﻠﺜﻭﻡ‬ ‫ﺃﻡ‬.(
٦.‫؟‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﺨﻼﻓﺔ‬ ‫ﺘﻭﻟﻰ‬ ‫ﻤﺘﻰ‬
‫ﺝ‬-‫ﺍ‬ ‫ﺨﻼﻓﺔ‬ ‫ﺘﻭﻟﻰ‬‫ﺍﺴﺘﺸﻬﺎﺩ‬ ‫ﺒﻌﺩ‬ ‫ﻟﻤﺴﻠﻤﻴﻥ‬‫ﺴﻴﺩﻨﺎ‬‫ﻋﻤﺭ‬‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻰ‬ ‫ﺍﻟﺨﻁﺎﺏ‬ ‫ﺒﻥ‬.
٧.‫؟‬ ‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺒﻬﺎ‬ ‫ﻗﺎﻡ‬ ‫ﺍﻟﺘﻰ‬ ‫ﺍﻷﻋﻤﺎل‬ ‫ﺃﻫﻡ‬ ‫ﻤﺎ‬
‫ﺝ‬-‫ﺍﻟﻜﺭﻴﻡ‬ ‫ﺍﻟﻘﺭﺁﻥ‬ ‫ﻗﺭﺍﺀﺓ‬ ‫ﻓﻰ‬ ‫ﺍﻻﺨﺘﻼﻑ‬ ‫ﺒﺴﺒﺏ‬ ‫ﻭﺍﺤﺩ‬ ‫ﻤﺼﺤﻑ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺠﻤﻊ‬.
-‫ﺃﺴﻁﻭ‬ ‫ﺃﻭل‬ ‫ﻜﻭﻥ‬‫ل‬‫ﺒﺤﺭﻯ‬.
-‫ﺍﻷﻁﻠﺴ‬ ‫ﺍﻟﻤﺤﻴﻁ‬ ‫ﺇﻟﻰ‬ ‫ﻭﻭﺼﻠﺕ‬ ‫ﺍﻹﺴﻼﻤﻴﺔ‬ ‫ﺍﻟﻔﺘﻭﺤﺎﺕ‬ ‫ﺘﻭﺴﻌﺕ‬‫ﻰ‬‫ﻭﺒ‬‫ﻼﺩ‬‫ﻭﺍﻟﻔﺭﺱ‬ ‫ﺍﻟﺘﺭﻙ‬ ‫ﻭﺒﻼﺩ‬ ‫ﺍﻟﻤﺘﻭﺴﻁ‬ ‫ﺍﻟﺒﺤﺭ‬.
٨.‫؟‬ ‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﺼﻔﺎﺕ‬ ‫ﺃﻫﻡ‬ ‫ﻤﺎ‬
‫ﺝ‬-١.‫ﺸﺩﻴﺩ‬‫ﺍﻟﺤﻴﺎﺀ‬.٢.‫ﻟﻸﺴ‬ ‫ﺎ‬‫ﻤ‬‫ﻜﺘﻭ‬‫ﺭﺍﺭ‬.٣.‫ﺎ‬‫ﻴ‬‫ﺴﺨ‬ ‫ﺎ‬‫ﺤ‬‫ﺴﻤ‬.
٩.‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻭﻜﺭﻡ‬ ‫ﺴﺨﺎﺀ‬ ‫ﻋﻥ‬ ‫ﺘﺤﺩﺙ‬.
‫ﺝ‬-‫ﻴﺴ‬ ‫ﻭﻟﻡ‬ ‫ﺍﻟﻤﺩﻴﻨﺔ‬ ‫ﻤﺎﺀ‬ ‫ﺘﻐﻴﺭ‬ ‫ﺍﻟﻤﻬﺎﺠﺭﻭﻥ‬ ‫ﺸﻜﺎ‬‫ﺘ‬‫ﺴ‬‫ﻴ‬‫ﻤﺎﺀ‬ ‫ﻏﻴﺭ‬ ‫ﻐﻭﺍ‬‫ﻤﻐﺎﻻﺓ‬ ‫ﻤﻊ‬ ‫ﻓﺎﺸﺘﺭﻫﺎ‬ ‫ﻴﻬﻭﻯ‬ ‫ﻋﻨﺩ‬ ‫ﻭﺍﺤﺩ‬ ‫ﺒﺌﺭ‬
‫ﻟﻠﻤﺴﻠﻤﻴﻥ‬ ‫ﻭﻭﻫﺒﻬﺎ‬ ‫ﺍﻟﺜﻤﻥ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻴﻬﻭﺩﻯ‬
-‫ﻨﻔﻘﺎﺕ‬ ‫ﺒﺜﻠﺙ‬ ‫ﻭﺤﺩﻩ‬ ‫ﺘﻜﻔل‬‫ﺘﺒﻭﻙ‬ ‫ﻏﺯﻭﺓ‬
-‫ﺍﻟﻤﺴﺠﺩ‬ ‫ﺇﻟﻰ‬ ‫ﻭﺃﻀﺎﻓﻬﺎ‬ ‫ﺍﻟﻨﺒﻭﻯ‬ ‫ﺍﻟﻤﺴﺠﺩ‬ ‫ﻀﺎﻕ‬ ‫ﺤﻴﻥ‬ ‫ﺎ‬‫ﻀ‬‫ﺃﺭ‬ ‫ﺍﺸﺘﺭﻯ‬.
-‫ﺒﺎﻷﻁﻌﻤـﺔ‬ ‫ﻤﺤﻤﻠـﺔ‬ ‫ﺒﻌﻴﺭ‬ ‫ﺃﻟﻑ‬ ‫ﺍﻟﺸﺎﻡ‬ ‫ﻤﻥ‬ ‫ﺘﺠﺎﺭﺘﻪ‬ ‫ﻭﺠﺎﺀﺕ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻰ‬ ‫ﺍﻟﺼﺩﻴﻕ‬ ‫ﻋﻬﺩ‬ ‫ﻓﻰ‬ ‫ﻤﺠﺎﻋﺔ‬ ‫ﺤﺩﺜﺕ‬
‫ﻓﺴ‬‫ﺍﻟﻤﺩﻴﻨﺔ‬ ‫ﻓﻘﺭﺍﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺼﺩﻗﺔ‬ ‫ﻭﺠﻌﻠﻬﺎ‬ ‫ﻓﺭﻓﺽ‬ ‫ﺴﺨﻴﺎ‬ ‫ﻋﻁﺎﺀ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻴﻌﺭﻀﻭﻥ‬ ‫ﻭﺃﺨﺫﻭﺍ‬ ‫ﺍﻟﺘﺠﺎﺭ‬ ‫ﺇﻟﻴﻪ‬ ‫ﺎﺭﻉ‬.

5. ٤
‫ﺍﻟﺜﺎﻨﻴﺔ‬ ‫ﺍﻟﻭﺤﺩﺓ‬"‫ﻭﺘﺩﺒﻴﺭﻩ‬ ‫ﺍﷲ‬ ‫ﻗﺩﺭﺓ‬"
‫ﺍﻹﻟﻬﻴﺔ‬ ‫ﺍﻟﻘﺩﺭﺓ‬ ‫ﻤﻅﺎﻫﺭ‬
‫ﺍﻷﻭل‬ ‫ﺍﻟﺩﺭﺱ‬:
١.‫ﺍﻟﻁﺒﻴﻌﺔ‬ ‫ﻓﻰ‬ ‫ﺘﺭﺍﻩ‬ ‫ﻤﻤﺎ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬ ‫؟‬ ‫ﺍﻟﻤﻴﺕ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺤﻰ‬ ‫ﺍﷲ‬ ‫ﻴﺨﺭﺝ‬ ‫ﻜﻴﻑ‬.
‫ﺝ‬-‫ﺍﻟﺤﺒﺔ‬ ‫ﻓﺈﺫﺍ‬ ‫ﻤﻴﺘﺔ‬ ‫ﻜﺄﻨﻬﺎ‬ ‫ﺠﺎﻤﺩﺓ‬ ‫ﻭﻫﻰ‬ ‫ﻭﺭﺃﻴﻨﺎﻫﺎ‬ ‫ﺍﻟﺤﺒﺔ‬ ‫ﻤﻨﻅﺭ‬ ‫ﺘﺄﻤﻠﻨﺎ‬ ‫ﻟﻭ‬‫ﺘﻨﺒﺕ‬‫ﺍﻟﺤﻴـﺎﺓ‬ ‫ﺇﻟﻰ‬ ‫ﻭﺘﺨﺭﺝ‬‫ﹰ‬‫ﺎ‬‫ﻨﺒﺎﺘـ‬
‫ﹰ‬‫ﺍ‬‫ﺠﺩﻴﺩ‬‫ﻭﺘﺨﺭﺝ‬‫ﻤﻨﻬﺎ‬‫ﺒﺎﻟﺜﻤﺎﺭ‬ ‫ﺍﻟﻤﻠﻴﺌﺔ‬ ‫ﺍﻟﻌﺎﻟﻴﺔ‬ ‫ﺍﻟﻨﺨﻠﺔ‬.‫ﺍﷲ‬ ‫ﻗﺩﺭﺓ‬ ‫ﺘﻠﻙ‬.
٢.‫؟‬ ‫ﺍﷲ‬ ‫ﺸﻜﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻜﻭﻥ‬ ‫ﺩﺭﺍﺴﺔ‬ ‫ﺘﻌﺘﺒﺭ‬ ‫ﻟﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﺃ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺩل‬ ‫ﺍﻟﻜﻭﻥ‬ ‫ﻓﻰ‬ ‫ﺸﻰﺀ‬ ‫ﻭﻜل‬ ، ‫ﺒﻘﺩﺭﺘﻪ‬ ‫ﺍﻋﺘﺭﺍﻑ‬ ‫ﻷﻨﻬﺎ‬‫ﻟﻨﺎ‬ ‫ﻤﺴﺨﺭ‬ ‫ﻭﺍﻟﻜﻭﻥ‬ ، ‫ﺍﷲ‬ ‫ﻫﻭ‬ ‫ﺨﺎﻟﻘﻪ‬ ‫ﻥ‬
‫ﻨﻌﻤﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻨﺸﻜﺭ‬ ‫ﺃﻥ‬ ‫ﻓﻴﺠﺏ‬.
٣.‫؟‬ ‫ﺒﺎﻹﻴﻤﺎﻥ‬ ‫ﺫﻟﻙ‬ ‫ﻋﻼﻗﺔ‬ ‫ﻭﻤﺎ‬ ‫؟‬ ‫ﺍﻷﺭﺽ‬ ‫ﺒﺎﻁﻥ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﻴﻐﻭﺹ‬ ‫ﻟﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﻷﻥ‬‫ﻨﻨ‬ ‫ﺃﻥ‬ ‫ﻟﻨﺎ‬ ‫ﺍﷲ‬ ‫ﻷﻤﺭ‬ ‫ﺍﺴﺘﺠﺎﺒﺔ‬ ‫ﺫﻟﻙ‬‫ﺍﻷﺭﺽ‬ ‫ﺒﺎﻁﻥ‬ ‫ﻓﻰ‬ ‫ﻜﻨﻭﺯ‬ ‫ﻤﻥ‬ ‫ﻓﻴﻪ‬ ‫ﺒﻤﺎ‬ ‫ﻭﺘﻨﺘﻔﻊ‬ ‫ﺍﻟﻜﻭﻥ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻰ‬ ‫ﻅﺭ‬
‫ﺇﻟﻰ‬ ‫ﻴﺅﺩﻯ‬ ‫ﻭﻫﺫﺍ‬ ‫ﺍﻟﻔﻀﺎﺀ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺒﺤﺎﺭ‬ ‫ﺃﻭ‬‫ﺍﻟﻘﺎﺩﺭ‬ ‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﺒﺎﷲ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﺘﻘﻭﻴﺔ‬.
٤.‫ﺍﻟﺭﺴﻭل‬ ‫ﺸﺠﻊ‬ ‫ﻜﻴﻑ‬‫؟‬ ‫ﺍﻟﻌﻠﻡ‬ ‫ﻁﻠﺏ‬ ‫ﻋﻠﻰ‬
‫ﺝ‬-‫ﻓﻴﻘﻭل‬ ‫ﺍﻟﻌﻠﻡ‬ ‫ﻁﻠﺏ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻴﺸﺠﻌﻨﺎ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﺤﺜﻨﺎ‬" :‫ﻟﻪ‬ ‫ﺍﷲ‬ ‫ﺴﻬل‬ ‫ﻋﻠﻤﺎ‬ ‫ﻓﻴﻪ‬ ‫ﻴﻠﺘﻤﺱ‬ ‫ﹰﺎ‬‫ﻘ‬‫ﻁﺭﻴ‬ ‫ﺴﻠﻙ‬ ‫ﻤﻥ‬
‫ﺍﻟﺠﻨﺔ‬ ‫ﺇﻟﻰ‬ ‫ﻁﺭﻴﻘﺎ‬."
-‫ﺃﻭ‬ ‫ﻨﺎﺒﻬﺎ‬ ‫ﻋﺎﻟﻤﺎ‬ ‫ﻓﻴﻜﻭﻥ‬ ‫ﻭﺍﻟﺩﻨﻴﻭﻯ‬ ‫ﺍﻟﺩﻴﻨﻰ‬ ‫ﺍﻟﻌﻠﻡ‬ ‫ﻴﻁﻠﺏ‬ ‫ﺃﻥ‬ ‫ﻤﺴﻠﻡ‬ ‫ﻜل‬ ‫ﻋﻠﻰ‬ ‫ﻓﻴﺠﺏ‬‫ﺎ‬‫ﺒ‬‫ﻁﺒﻴ‬ ‫ﺃﻭ‬ ‫ﺎ‬‫ﻋ‬‫ﺒﺎﺭ‬ ‫ﺎ‬‫ﺴ‬‫ﻤﻬﻨﺩ‬
‫ﺍ‬‫ﺩ‬‫ﺴﻴ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻓﻰ‬ ‫ﺍ‬‫ﺯ‬‫ﻋﺯﻴ‬ ‫ﺍﻟﻤﺴﻠﻡ‬ ‫ﻴﺼﺒﺢ‬ ‫ﺤﺘﻰ‬ ‫ﺎ‬‫ﻋ‬‫ﻤﺒﺩ‬ ‫ﺍ‬‫ﺭ‬‫ﻤﻔﻜ‬ ‫ﺃﻭ‬ ‫ﺤﺎﺫﻗﺎ‬‫ﺍﻟﻭﺠﻭﺩ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻰ‬ ‫ﺎ‬‫ﻋ‬‫ﻤﺒﺩ‬ ‫ﺍﻟﻜﻭﻥ‬ ‫ﻓﻰ‬
٥.‫ﷲ‬ ‫ﺍ‬‫ﺭ‬‫ﺸﻜ‬ ‫ﺍﻟﻜﻭﺍﻜﺏ‬ ‫ﺩﺭﺍﺴﺔ‬ ‫ﺘﻌﺘﺒﺭ‬.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬.
‫ﺝ‬-‫ﺇﻟﻰ‬ ‫ﺘﻭﺠﻬﻨﺎ‬ ‫ﺍﻟﺩﺭﺍﺴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﺇﻥ‬‫ﻤﺯ‬‫ﺒﻘﺩﺭﺓ‬ ‫ﻤﻌﺭﻓﺘﻨﺎ‬ ‫ﻭﺘﺯﻴﺩ‬ ، ‫ﻭﺍﻟﺭﻗﻰ‬ ‫ﺍﻟﺘﻘﺩﻡ‬ ‫ﻤﻥ‬ ‫ﻴﺩ‬‫ﺍﻟﻌﺎﺼﻰ‬ ‫ﻓﻴﺘﻭﺏ‬ ‫ﺍﷲ‬
‫ﹰﺎ‬‫ﻨ‬‫ﺇﻴﻤﺎ‬ ‫ﺁﻤﻨﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻭﻴﺯﺩﺍﺩ‬.
٦.‫؟‬ ‫ﺍﻟﺩﺭﺱ‬ ‫ﻫﺫﺍ‬ ‫ﻤﻥ‬ ‫ﺘﻌﻠﻤﺕ‬ ‫ﻤﺎﺫﺍ‬
‫ﺝ‬-١-‫ﻭﻀﻭﺡ‬‫ﺍﻟﻜﻭﻥ‬ ‫ﻓﻰ‬ ‫ﺍﷲ‬ ‫ﻗﺩﺭﺓ‬٢-‫ﺍﻷﺭﺽ‬ ‫ﻜﻨﻭﺯ‬ ‫ﻓﻰ‬ ‫ﻭﺍﻟﺒﺤﺙ‬ ‫ﺍﻟﻔﻀﺎﺀ‬ ‫ﻏﺯﻭ‬ ‫ﺇﻟﻰ‬ ‫ﻴﺩﻋﻭ‬ ‫ﺍﻟﺩﻴﻥ‬
٣-‫ﻭﺍﻟﺘﻔﻭﻕ‬ ‫ﺍﻹﺒﺩﺍﻉ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﺘﺸﺠﻴﻊ‬٤-‫ﺍﻟﺒﻴﺌﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻤﺤﺎﻓﻅﺔ‬.

6. ٥
‫ﺍﻟﺜﺎﻨﻰ‬ ‫ﺍﻟﺩﺭﺱ‬
‫ﺼﻨﻊ‬ ‫ﺠﻤﺎل‬‫ﺍﷲ‬
١.‫؟‬ ‫ﻤﻜﺎﻨﻬﺎ‬ ‫ﺘﻐﻴﺭ‬ ‫ﻻ‬ ‫ﺜﺎﺒﺘﺔ‬ ‫ﻨﺭﺍﻫﺎ‬ ‫ﻭﻨﺤﻥ‬ ‫ﺍﻟﺠﺒﺎل‬ ‫ﺘﻤﺭ‬ ‫ﻜﻴﻑ‬
‫ﺝ‬-‫ﻓﻰ‬ ‫ﺒﺤﺭﻜﺘﻬﺎ‬ ‫ﺘﺘﺤﺭﻙ‬ ‫ﻓﺎﻟﺠﺒﺎل‬ ‫ﺘﺘﺤﺭﻙ‬ ‫ﺍﻟﺘﻰ‬ ‫ﻫﻰ‬ ‫ﺍﻷﺭﺽ‬ ‫ﻭﻟﻜﻥ‬ ‫ﺘﺘﺤﺭﻙ‬ ‫ﻻ‬ ‫ﺍﻟﺠﺒﺎل‬ ‫ﺃﻥ‬ ‫ﺍﻷﻤﺭ‬ ‫ﺤﻘﻴﻘﺔ‬ ‫ﻓﻰ‬
‫ﺤﺭﻜـﺔ‬ ‫ﺍﻟﺠﺒﺎل‬ ‫ﻓﺤﺭﻜﺔ‬ ، ‫ﺍﻟﺴﺤﺏ‬ ‫ﺍﻟﻬﻭﺍﺀ‬ ‫ﻴﺤﻭل‬ ‫ﻜﻤﺎ‬ ، ‫ﺍﻟﺸﻤﺱ‬ ‫ﺤﻭل‬ ‫ﺩﻭﺭﺍﻨﻬﺎ‬ ‫ﻭﻓﻰ‬ ‫ﻨﻔﺴﻬﺎ‬ ‫ﺤﻭل‬ ‫ﺩﻭﺭﺍﻨﻬﺎ‬
‫ﺍﻟﻜﻭﻥ‬ ‫ﻓﻰ‬ ‫ﻜﺒﺭﻯ‬
‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﺎل‬:}‫ﻪ‬‫ﱠـ‬‫ﻨ‬ِ‫ﺇ‬ ٍ‫ﺀ‬ْ‫ﻲ‬‫ﹶ‬‫ﺸ‬ ‫ﱠ‬‫ل‬‫ﹸ‬‫ﻜ‬ ‫ﻥ‬‫ﹶ‬‫ﻘ‬‫ﹾ‬‫ﺘ‬َ‫ﺃ‬ ‫ِﻱ‬‫ﺫ‬‫ﱠ‬‫ﻟ‬‫ﺍ‬ ِ‫ﻪ‬‫ﱠ‬‫ﻠ‬‫ﺍﻟ‬ ‫ﻊ‬‫ﹾ‬‫ﻨ‬‫ﺼ‬ ِ‫ﺏ‬‫ﺎ‬‫ﺤ‬‫ﺴ‬‫ﺍﻟ‬ ‫ﺭ‬‫ﻤ‬ ‫ﺭ‬‫ﻤ‬‫ﹶ‬‫ﺘ‬ ‫ﻲ‬ِ‫ﻫ‬‫ﻭ‬ ‫ﹰ‬‫ﺓ‬‫ﺩ‬ِ‫ﻤ‬‫ﺎ‬‫ﺠ‬ ‫ﺎ‬‫ﻬ‬‫ﺒ‬‫ﺴ‬ْ‫ﺤ‬‫ﹶ‬‫ﺘ‬ َ‫ل‬‫ﺎ‬‫ﺒ‬ِ‫ﺠ‬‫ﹾ‬‫ﻟ‬‫ﺍ‬ ‫ﻯ‬‫ﺭ‬‫ﹶ‬‫ﺘ‬‫ﻭ‬
‫ﻥ‬‫ﹸﻭ‬‫ﻠ‬‫ﻌ‬‫ﹾ‬‫ﻔ‬‫ﹶ‬‫ﺘ‬ ‫ﺎ‬‫ﻤ‬ِ‫ﺒ‬ ‫ﺭ‬‫ِﻴ‬‫ﺒ‬‫ﹶ‬‫ﺨ‬{
٢.‫ﻭﺍﻟﻁﻌﻭﻡ‬ ‫ﺍﻷﻟﻭﺍﻥ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﺇﺒﺩﺍﻉ‬ ‫ﺭﻭﻋﺔ‬ ‫ﺘﺘﺠﻠﻰ‬ ‫ﻜﻴﻑ‬"‫ﺍﻷﻤﺜﻠﺔ‬ ‫ﻀﺭﺏ‬ ‫ﻤﻊ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﺍﺸﺭﺡ‬ ‫؟‬.
‫ﺝ‬-‫ﻨﺭﻯ‬ ‫ﻨﺤﻥ‬‫ﻴﺭﻭﻴﻬـﺎ‬ ‫ﺍﻟﺫﻯ‬ ‫ﺍﻟﻤﺎﺀ‬ ‫ﺃﻥ‬ ‫ﻤﻊ‬ ‫ﺍﻟﻨﺒﺎﺕ‬ ‫ﻓﻰ‬ ‫ﺘﻭﺯﻴﻌﻬﺎ‬ ‫ﻭﺩﻗﺔ‬ ‫ﺍﻷﻟﻭﺍﻥ‬ ‫ﺍﺨﺘﻼﻑ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺠﻤﺎل‬ ‫ﺁﻴﺎﺕ‬
‫ﺒﻤـﺎﺀ‬ ‫ﺘـﺭﻭﻯ‬ ‫ﻭﻜﻠﻬﺎ‬ ‫ﻭﻟﻭﻨﻪ‬ ‫ﺍﻟﺒﻠﺢ‬ ‫ﻭﻁﻌﻡ‬ ‫ﺍﻷﻋﻨﺎﺏ‬ ‫ﻁﻌﻡ‬ ‫ﺍﺨﺘﻼﻑ‬ ‫ﻓﻰ‬ ‫ﻭﻨﺘﺫﻭﻗﻪ‬ ‫ﺍﻟﺠﺒﺎل‬ ‫ﺇﺒﺩﺍﻉ‬ ‫ﻭﻨﺭﻯ‬ ‫ﻭﺍﺤﺩ‬
‫ﺍﻷﺭﺽ‬ ‫ﻤﻥ‬ ‫ﻤﺘﺠﺎﻭﺭﺓ‬ ‫ﻗﻁﻊ‬ ‫ﻓﻰ‬ ‫ﻭﺘﻨﺒﺕ‬ ‫ﻭﺍﺤﺩ‬
‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﺎل‬:}‫ﱠ‬‫ﻨ‬‫ﺠ‬‫ﻭ‬ ‫ﹲ‬‫ﺕ‬‫ﺍ‬‫ﺭ‬ِ‫ﻭ‬‫ﺎ‬‫ﺠ‬‫ﹶ‬‫ﺘ‬‫ﻤ‬ ‫ﻊ‬‫ﹶ‬‫ﻁ‬ِ‫ﻗ‬ ِ‫ﺽ‬ْ‫ﺭ‬َ‫ﻷ‬‫ﺍ‬ ‫ِﻲ‬‫ﻓ‬‫ﻭ‬ٍ‫ﻥ‬‫ﺍ‬‫ﻭ‬‫ﹾ‬‫ﻨ‬‫ِـ‬‫ﺼ‬ ‫ﺭ‬ْ‫ﻴ‬‫ﹶ‬‫ﻏ‬‫ﻭ‬ ‫ﻥ‬‫ﺍ‬‫ﻭ‬‫ﹾ‬‫ﻨ‬ِ‫ﺼ‬ ٌ‫ل‬‫ِﻴ‬‫ﺨ‬‫ﹶ‬‫ﻨ‬‫ﻭ‬ ‫ﻉ‬ْ‫ﺭ‬‫ﺯ‬‫ﻭ‬ ٍ‫ﺏ‬‫ﹶﺎ‬‫ﻨ‬ْ‫ﻋ‬َ‫ﺃ‬ ْ‫ﻥ‬‫ﻤ‬ ‫ﹲ‬‫ﺕ‬‫ﺎ‬
‫ﻥ‬‫ﹸﻭ‬‫ﻠ‬ِ‫ﻘ‬ْ‫ﻌ‬‫ﻴ‬ ٍ‫ﻡ‬ْ‫ﻭ‬‫ﹶ‬‫ﻘ‬‫ﱢ‬‫ﻟ‬ ٍ‫ﺕ‬‫ﺎ‬‫ﻴ‬‫ﹶﺂ‬‫ﻟ‬ ‫ﻙ‬ِ‫ﻟ‬‫ﹶ‬‫ﺫ‬ ‫ِﻲ‬‫ﻓ‬ ‫ﻥ‬ِ‫ﺇ‬ ِ‫ل‬‫ﹸ‬‫ﻜ‬ُ‫ﻷ‬‫ﺍ‬ ‫ِﻲ‬‫ﻓ‬ ٍ‫ﺽ‬ْ‫ﻌ‬‫ﺒ‬ ‫ﹶﻰ‬‫ﻠ‬‫ﻋ‬ ‫ﺎ‬‫ﻬ‬‫ﻀ‬ْ‫ﻌ‬‫ﺒ‬ ُ‫ل‬‫ﻀ‬‫ﹶ‬‫ﻔ‬‫ﹸ‬‫ﻨ‬‫ﻭ‬ ٍ‫ﺩ‬ِ‫ﺤ‬‫ﺍ‬‫ﻭ‬ ‫ﺎﺀ‬‫ﻤ‬ِ‫ﺒ‬ ‫ﹶﻰ‬‫ﻘ‬ْ‫ﺴ‬‫ﻴ‬{
٣.‫ﻤﻥ‬ ‫ﺤﻔﻅﺕ‬ ‫ﺒﻤﺎ‬ ‫ﺍ‬‫ﺩ‬‫ﻤﺴﺘﺸﻬ‬ ‫ﺒﺎﻟﻨﻅﺎﻓﺔ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺍﻫﺘﻤﺎﻡ‬ ‫ﻤﻥ‬ ‫ﺘﻌﺭﻓﻪ‬ ‫ﻤﺎ‬ ‫ﺍﺫﻜﺭ‬‫ﻭﺍﻟﺤﺩﻴﺙ‬ ‫ﺍﻟﻘﺭﺁﻥ‬.
‫ﺝ‬-‫ﻤﻥ‬‫ﻤ‬‫ﻋﻠـﻰ‬ ‫ﺘﺘﺭﺘﺏ‬ ‫ﺃﻻ‬ ‫ﻋﻠﻰ‬ ‫ﺴﻨﺔ‬ ‫ﺍﻟﻤﻅﻬﺭ‬ ‫ﻭﺤﺴﻥ‬ ‫ﺎ‬‫ﻀ‬‫ﻓﺭ‬ ‫ﻭﺍﻟﻨﻅﺎﻓﺔ‬ ‫ﺍﻟﻁﻬﺎﺭﺓ‬ ‫ﺠﻌل‬ ‫ﺃﻨﻪ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻤﻴﺯﺍﺕ‬
‫ﻭﺤـﺴﻥ‬ ‫ﺍﻟﻨﻅﺎﻓـﺔ‬ ‫ﻓﻰ‬ ‫ﹰ‬‫ﻻ‬‫ﻤﺜﺎ‬ ‫ﺍﻟﻨﺒﻰ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻗﺩ‬ ، ‫ﺍﻹﻨﺎﺙ‬ ‫ﺨﺘﺎﻥ‬ ‫ﻤﺴﺄﻟﺔ‬ ‫ﻓﻰ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻟﻔﺭﺩ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻀﺭﺍﺭ‬ ‫ﺃﻴﺔ‬ ‫ﺫﻟﻙ‬
‫ﻓﻘﺎل‬ ‫ﺍﻟﻤﻅﻬﺭ‬" :‫ﻜﺒﺭ‬ ‫ﻤﻥ‬ ‫ﺫﺭﺓ‬ ‫ﻤﺜﻘﺎل‬ ‫ﻗﻠﺒﻪ‬ ‫ﻓﻰ‬ ‫ﻜﺎﻥ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺠﻨﺔ‬ ‫ﻴﺩﺨل‬ ‫ﻻ‬.‫ﺭﺠل‬ ‫ﻗﺎل‬:‫ﺃﻥ‬ ‫ﻴﺤﺏ‬ ‫ﺍﻟﺭﺠل‬ ‫ﺇﻥ‬
‫ﻓﻘﺎل‬ ‫ﺤﺴﻨﺔ‬ ‫ﻭﻨﻌﻠﻪ‬ ‫ﹰﺎ‬‫ﻨ‬‫ﺤﺴ‬ ‫ﺜﻭﺒﻪ‬ ‫ﻴﻜﻭﻥ‬–‫ﻭﺍﻟﺴﻼﻡ‬ ‫ﺍﻟﺼﻼﺓ‬ ‫ﻋﻠﻴﻪ‬–‫ﺒﻁﺭ‬ ‫ﺍﻟﻜﺒﺭ‬ ، ‫ﺍﻟﺠﻤﺎل‬ ‫ﻴﺤﺏ‬ ‫ﺠﻤﻴل‬ ‫ﺍﷲ‬ ‫ﺇﻥ‬
‫ﺍﻟﻨﺎﺱ‬ ‫ﻭﻏﻤﻁ‬ ‫ﺍﻟﺤﻕ‬."
٤.‫ﹰ‬‫ﻻ‬‫ﺠﻤﺎ‬ ‫ﺍﻟﻘﺒﺢ‬ ‫ﻤﻥ‬ ‫ﻴﺼﻨﻊ‬ ‫ﺍﻟﺠﻤﺎل‬ ‫ﺘﺫﻭﻕ‬.‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻤﻥ‬ ‫ﻤﺜل‬ ‫؟‬ ‫ﺫﻟﻙ‬ ‫ﻜﻴﻑ‬.
‫ﺝ‬-‫ﻭﻓ‬ ‫ﻭﻗﺕ‬ ‫ﻜل‬ ‫ﻓﻰ‬ ‫ﺒﺎﻟﺠﻤﺎل‬ ‫ﻟﻴﺴﺘﻤﺘﻊ‬ ‫ﻟﻠﺠﻤﺎل‬ ‫ﺍﻟﻤﺘﺫﻭﻕ‬ ‫ﺍﻹﻨﺴﺎﻥ‬‫ﺍﻟﺜﻌﺒﺎﻥ‬ ‫ﻤﻨﻅﺭ‬ ‫ﻓﻤﺜﻼ‬ ، ‫ﺸﻰﺀ‬ ‫ﻜل‬ ‫ﻰ‬
‫ﺍﻟﻨﺴﺎﺀ‬ ‫ﺒﻬﺎ‬ ‫ﺘﺘﺤﻠﻰ‬ ‫ﺠﻤﻴﻠﺔ‬ ‫ﺤﻠﻴﺔ‬ ‫ﺍﻟﻤﻨﻅﺭ‬ ‫ﻫﺫﺍ‬ ‫ﻤﻥ‬ ‫ﺼﻨﻊ‬ ‫ﻟﻠﺠﻤﺎل‬ ‫ﺍﻟﻤﺘﺫﻭﻕ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻭﻟﻜﻥ‬ ‫ﻤﺨﻴﻑ‬.

7. ٦
٥.‫؟‬ ‫ﺍﻟﺴﺤﺎﺏ‬ ‫ﺒﺤﺭﻜﺔ‬ ‫ﺍﻟﺠﺒﺎل‬ ‫ﺤﺭﻜﺔ‬ ‫ﺍﻟﻘﺭﺁﻥ‬ ‫ﺸﺒﻪ‬ ‫ﻟﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﺍﻷﺭﺽ‬ ‫ﺒﺤﺭﻜﺔ‬ ‫ﺘﺘﺤﺭﻙ‬ ‫ﻭﺍﻟﺠﺒﺎل‬ ، ‫ﺍﻟﺭﻴﺢ‬ ‫ﻤﻊ‬ ‫ﻴﺘﺤﺭﻙ‬ ‫ﺍﻟﺴﺤﺎﺏ‬ ‫ﻷﻥ‬.
٦.‫ﺍﻟﺨﺘﺎﻥ‬ ‫ﻗﻀﻴﺔ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻋﺎﻟﺞ‬ ‫ﻜﻴﻑ‬‫؟‬
‫ﺝ‬-‫ﻴﻭﺠﺩ‬ ‫ﻓﻼ‬ ‫ﻟﻺﻨﺎﺙ‬ ‫ﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﺃﻤﺎ‬ ، ‫ﻟﻠﺫﻜﻭﺭ‬ ‫ﺒﺎﻟﻨﺴﺒﺔ‬ ‫ﻭﺍﺠﺒﺔ‬ ‫ﺃﻨﻬﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻌﻠﻤﺎﺀ‬ ‫ﺃﺠﻤﻊ‬‫ﻨﺹ‬‫ﺼﺤﻴﺢ‬ ‫ﺸﺭﻋﻰ‬
‫ﻋﻠﻰ‬ ‫ﻴﺅﻜﺩﻭﻥ‬ ‫ﺤﻴﺙ‬ ، ‫ﺍﻟﻤﺘﺨﺼﺼﻴﻥ‬ ‫ﺍﻷﻁﺒﺎﺀ‬ ‫ﺭﺃﻯ‬ ‫ﻤﻊ‬ ‫ﺍﻟﻌﺎﺩﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺩﻴﻥ‬ ‫ﺭﺃﻯ‬ ‫ﻭﻴﺘﻔﻕ‬ ، ‫ﺨﺘﺎﻨﻬﻥ‬ ‫ﻴﻭﺠﺏ‬
‫ﻭﺍﻟﻨﻔﺴﻴﺔ‬ ‫ﺍﻟﺠﺴﻤﻴﺔ‬ ‫ﺍﻟﻨﻭﺍﺤﻰ‬ ‫ﻤﻥ‬ ‫ﺍﻹﻨﺎﺙ‬ ‫ﺨﺘﺎﻥ‬ ‫ﻀﺭﺭ‬.
‫ﻤﻔﻬﻭﻡ‬ ‫ﺩﺭﺱ‬)‫ﷲ‬ ‫ﺍﻟﻌﺒﻭﺩﻴﺔ‬(
١" .‫ﺸﺭﻑ‬ ‫ﺍﻟﻌﻤل‬"‫ﺍ‬‫ﺭ‬‫ﻜﺒﻴ‬ ‫ﺃﻡ‬ ‫ﻜﺎﻥ‬ ‫ﺍ‬‫ﺭ‬‫ﺼﻐﻴ‬.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬.
‫ﺝ‬-‫ﻓﻘﺎل‬ ‫ﺒﺎﻟﻤﻐﻔﺭﺓ‬ ‫ﺍﻟﻌﺎﻤﻠﻴﻥ‬ ‫ﻭﻭﻋﺩ‬ ‫ﺍﻟﻌﻤل‬ ‫ﺸﺄﻥ‬ ‫ﻭﺭﺴﻭﻟﻪ‬ ‫ﺍﷲ‬ ‫ﺭﻓﻊ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬
" :‫ﻟﻪ‬ ‫ﺍ‬‫ﺭ‬‫ﻤﻐﻔﻭ‬ ‫ﺒﺎﺕ‬ ‫ﻴﺩﻩ‬ ‫ﻋﻤل‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﻻ‬‫ﻜﺎ‬ ‫ﺒﺎﺕ‬ ‫ﻤﻥ‬."
‫ﺍﻟﻌﻤل‬ ‫ﻫﺫﺍ‬ ‫ﻜﺎﻥ‬ ‫ﺴﻭﺍﺀ‬‫ﹰ‬‫ﺎ‬‫ﺒﺩﻨﻴ‬‫ﻭﺸﺭﻑ‬ ، ‫ﻭﺍﻟﻤﺩﺭﺱ‬ ‫ﺍﻟﻘﺎﻀﻰ‬ ‫ﻜﻌﻤل‬ ‫ﺎ‬‫ﻴ‬‫ﻓﻜﺭ‬ ‫ﺃﻡ‬ ‫ﺍﻟﻤﺨﺘﻠﻔﺔ‬ ‫ﻜﺎﻟﺤﺭﻑ‬‫ﻓـﻰ‬ ‫ﺍﻟﻌﻤل‬
‫ﻓﻴﻪ‬ ‫ﻭﺍﻹﺨﻼﺹ‬ ‫ﺍﻹﺘﻘﺎﻥ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺸﺭﻑ‬ ‫ﻭﻟﻜﻥ‬ ، ‫ﻨﻭﻋﻪ‬ ‫ﻓﻰ‬ ‫ﻟﻴﺱ‬ ‫ﺍﻹﺴﻼﻡ‬.
٢.‫ﺍﷲ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﻴﺘﻘﺭﺏ‬ ‫ﻜﻴﻑ‬–‫ﻭﺠل‬ ‫ﻋﺯ‬-‫؟‬
‫ﺝ‬-‫ﺃﻤﺭﻴﻥ‬ ‫ﺃﺩﺍﺌﻬﺎ‬ ‫ﻓﻰ‬ ‫ﻴﺭﺍﻋﻰ‬ ‫ﺃﻥ‬ ‫ﻻﺒﺩ‬ ‫ﺍﷲ‬ ‫ﻋﻨﺩ‬ ‫ﻤﻘﺒﻭﻟﺔ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﺘﻜﻭﻥ‬ ‫ﻟﻜﻰ‬:
-‫ﻓﻴﻬﺎ‬ ‫ﺍﻻﺠﺘﻤﺎﻋﻰ‬ ‫ﺍﻟﺠﺎﻨﺏ‬ ‫ﻴﻐﻔل‬ ‫ﺃﻻ‬.
-‫ﻭ‬ ، ‫ﻭﺤﺩﻫﺎ‬ ‫ﺍﻟﻔﺭﺍﺌﺽ‬ ‫ﻫﺫﻩ‬ ‫ﺃﺩﺍﺀ‬ ‫ﻋﻠﻰ‬ ‫ﻴﻘﺘﺼﺭ‬ ‫ﺃﻻ‬‫ﺍﻟﺩﻨﻴﺎ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻌﻤل‬ ‫ﻴﻐﻔل‬
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬ ‫ﻓﻘﺩ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬" :‫ﺁﺨﺭﺘـﻪ‬ ‫ﺘـﺭﻙ‬ ‫ﺃﻭ‬ ‫ﻵﺨﺭﺘﻪ‬ ‫ﺩﻨﻴﺎﻩ‬ ‫ﺘﺭﻙ‬ ‫ﻤﻥ‬ ‫ﺒﺨﻴﺭﻜﻡ‬ ‫ﻟﻴﺱ‬
‫ﻟﻶﺨﺭﺓ‬ ‫ﺒﻼﻍ‬ ‫ﺍﻟﺩﻨﻴﺎ‬ ‫ﻓﺈﻥ‬ ‫ﺎ‬‫ﻌ‬‫ﺠﻤﻴ‬ ‫ﻤﻨﻬﻤﺎ‬ ‫ﻴﺼﻴﺏ‬ ‫ﺤﺘﻰ‬ ، ‫ﻟﺩﻨﻴﺎﻩ‬.

8. ٧
٣.‫ﺍﺠﺘﻤﺎﻋﻰ‬ ‫ﻭﻤﻘﺼﺩ‬ ‫ﻫﺩﻑ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﻟﻜل‬"‫ﺍﺸﺭﺡ‬.
‫ﺝ‬-‫ﻭﻤﻘﺼ‬ ‫ﺘﻌﺒﺩﻯ‬ ‫ﺠﺎﻨﺏ‬ ‫ﺠﺎﻨﺒﺎﻥ‬ ‫ﻟﻬﺎ‬ ‫ﺍﻟﻤﻔﺭﻭﻀﺔ‬ ‫ﺍﻟﻌﺒﺎﺩﺍﺕ‬‫ﺒﻴﻥ‬ ‫ﺼﻠﺔ‬ ‫ﻓﺎﻟﺼﻼﺓ‬ ، ‫ﺒﺎﻟﻨﺎﺱ‬ ‫ﻤﺭﺘﺒﻁ‬ ‫ﺍﺠﺘﻤﺎﻋﻰ‬ ‫ﺩ‬
‫ﻭﺍﻟﻤﻨﻜـﺭ‬ ‫ﺍﻟﻔﺤـﺸﺎﺀ‬ ‫ﻋﻥ‬ ‫ﺘﻨﻬﻰ‬ ‫ﻷﻨﻬﺎ‬ ‫ﺍﻟﺸﺭ‬ ‫ﻤﻥ‬ ‫ﻭﺘﺼﻭﻨﻪ‬ ، ‫ﺒﺎﻟﻤﺠﺘﻤﻊ‬ ‫ﺍﻟﻌﻼﻗﺎﺕ‬ ‫ﺘﺤﺴﻥ‬ ‫ﻭﻫﻰ‬ ، ‫ﻭﺭﺒﻪ‬ ‫ﺍﻟﻌﺒﺩ‬
‫ﻭﺍﻟﻔﻘﺭﺍﺀ‬ ‫ﺍﻷﻏﻨﻴﺎﺀ‬ ‫ﺒﻴﻥ‬ ‫ﻭﺍﻟﺘﻜﺎﻓل‬ ‫ﺍﻟﺘﻌﺎﻭﻥ‬ ‫ﺘﺤﻘﻴﻕ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻤﺘﻤﺜل‬ ‫ﺍﻻﺠﺘﻤﺎﻋﻰ‬ ‫ﺃﺜﺭﻫﺎ‬ ‫ﻟﻬﺎ‬ ‫ﻭﺍﻟﺯﻜﺎﺓ‬،‫ﺼﻠﺔ‬ ‫ﻭﺍﻟﺼﻴﺎﻡ‬
‫ﺍﻟﻤﺠﺘﻤﻊ‬ ‫ﺃﻓﺭﺍﺩ‬ ‫ﺒﻴﻥ‬ ‫ﻭﺘﺭﺍﺤﻡ‬ ‫ﺘﻌﺎﻭﻥ‬،‫ﺤﻴﺎﺘﻬﻡ‬ ‫ﻤﺸﻜﻼﺕ‬ ‫ﺍﻟﻤﺴﻠﻤﻭﻥ‬ ‫ﻓﻴﻪ‬ ‫ﻴﻨﺎﻗﺵ‬ ‫ﻋﺎﻟﻤﻰ‬ ‫ﻤﺅﺘﻤﺭ‬ ‫ﻭﺍﻟﺤﺞ‬.
٤.‫ﻟﻪ‬ ‫ﺇﻨﺴﺎﻥ‬ ‫ﻜل‬ ‫ﻴﺴﻌﻰ‬ ‫ﻤﻔﺘﺎﺡ‬ ‫ﻟﻠﺘﻘﺩﻡ‬. "‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬.
‫ﺝ‬-)‫ﻏﺩﺍ‬ ‫ﺘﻤﻭﺕ‬ ‫ﻜﺄﻨﻙ‬ ‫ﻵﺨﺭﺘﻙ‬ ‫ﻭﺍﻋﻤل‬ ‫ﺃﺒﺩﺍ‬ ‫ﺘﻌﻴﺵ‬ ‫ﻜﺄﻨﻙ‬ ‫ﻟﺩﻨﻴﺎﻙ‬ ‫ﺍﻋﻤل‬(
‫ﻴﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻴﺤﺏ‬ ‫ﻭﻋﻤل‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﻓﻜل‬‫ﻟ‬‫ﺒﺸﺭﻁﻴﻥ‬ ‫ﺍﻟﺘﻘﺩﻡ‬ ‫ﻭﻴﺘﺤﻘﻕ‬ ‫ﻭﺠﻪ‬ ‫ﺒﻪ‬ ‫ﻭﺘﺒﺘﻐﻰ‬ ‫ﻭﺠﻪ‬.
-‫ﺍﻟ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺃﻥ‬‫ﻭﻁﺎﻋﺘﻪ‬ ‫ﺍﷲ‬ ‫ﺇﺭﻀﺎﺀ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻌﻤل‬ ‫ﻤﻥ‬ ‫ﻬﺩﻑ‬.
-‫ﻭﺍﻻﻤﺘﻴﺎﺯ‬ ‫ﺍﻟﺸﻬﺭﺓ‬ ‫ﺃﻭ‬ ‫ﺍﻟﺭﺒﺢ‬ ‫ﻫﻭ‬ ‫ﺍﻟﻭﺤﻴﺩ‬ ‫ﺍﻟﻬﺩﻑ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺃﻻ‬.
‫ﺍﻟﻜﺜﻴﺭ‬ ‫ﺍﻟﺨﻴﺭ‬ ‫ﻭﻨﺎل‬ ‫ﻭﺍﺭﺘﻘﻰ‬ ‫ﺘﻘﺩﻡ‬ ‫ﺍﻹﻟﻬﻰ‬ ‫ﺍﻟﻤﻨﻬﺞ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻹﻨﺴﺎﻥ‬ ‫ﺴﺎﺭ‬ ‫ﻭﻜﻠﻤﺎ‬.
‫ﺍﻟﺭﺍﺒﻌﺔ‬ ‫ﺍﻟﻭﺤﺩﺓ‬
‫ﻭﺃﺤﻜﺎﻤﻪ‬ ‫ﺍﻟﺼﻭﻡ‬
١.‫؟‬ ‫ﻓﻘﻁ‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﻋﻠﻰ‬ ‫ﻓﺭﺽ‬ ‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﻫل‬ ‫؟‬ ‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﻓﺭﺽ‬ ‫ﻤﺘﻰ‬
‫ﺝ‬-‫ﻓﺭ‬‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﻭﻓﺭﻀﻪ‬ ‫ﺍﻟﻬﺠﺭﺓ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺜﺎﻨﻴﺔ‬ ‫ﺍﻟﺴﻨﺔ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﺽ‬‫ﺍﻷﻤﻡ‬‫ﺍﻟﺴﺎﺒﻘﺔ‬.
٢.‫ﻭﻭﻗﺘﻪ‬ ‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﻋﺭﻑ‬ ‫؟‬ ‫ﺍﻟﺼﻭﻡ‬ ‫ﻴﺠﺏ‬ ‫ﻤﻥ‬ ‫ﻋﻠﻰ‬.
‫ﺝ‬-‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻘﺎﺩﺭ‬ ، ‫ﺍﻟﻌﺎﻗل‬ ، ‫ﺍﻟﺒﺎﻟﻎ‬ ‫ﺍﻟﻤﺴﻠﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﻭﻡ‬ ‫ﻴﺠﺏ‬
‫ﺒﻨﻴـﺔ‬ ‫ﺍﻟﺸﻤﺱ‬ ‫ﻏﺭﻭﺏ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﻔﺠﺭ‬ ‫ﻁﻠﻭﻉ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﻔﻁﺭﺍﺕ‬ ‫ﻭﻜل‬ ‫ﻭﺍﻟﺸﺭﺍﺏ‬ ‫ﺍﻟﻁﻌﺎﻡ‬ ‫ﻋﻥ‬ ‫ﺍﻻﻤﺘﻨﺎﻉ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺼﻴﺎﻡ‬
‫ﺍ‬‫ﺍﷲ‬ ‫ﺇﻟﻰ‬ ‫ﻟﺘﻘﺭﺏ‬.

9. ٨
٣.‫؟‬ ‫ﺍﻟﺼﻭﻡ‬ ‫ﻴﺜﺒﺕ‬ ‫ﺒﻡ‬
‫ﺝ‬-‫ﺍﻟﺘﺎﺴـﻊ‬ ‫ﻴـﻭﻡ‬ ‫ﻴﺜﺒـﺕ‬ ‫ﻟـﻡ‬ ‫ﻓـﺈﺫﺍ‬ ‫ﻭﺍﻤﺭﺃﺘﻴﻥ‬ ‫ﺭﺠل‬ ‫ﺒﻴﻥ‬ ‫ﺃﻭ‬ ‫ﺃﻤﻴﻨﻴﻥ‬ ‫ﺼﺎﺩﻗﻴﻥ‬ ‫ﺭﺠﻠﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻬﻼل‬ ‫ﺒﺭﺅﻴﺔ‬
‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻰ‬ ‫ﻋﻥ‬ ، ‫ﺎ‬‫ﻤ‬‫ﻴﻭ‬ ‫ﺜﻼﺜﻴﻥ‬ ‫ﺸﻌﺒﺎﻥ‬ ‫ﺒﺈﺘﻤﺎﻡ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﺜﺒﺕ‬ ‫ﺸﻌﺒﺎﻥ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻟﻌﺸﺭﻴﻥ‬‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻰ‬‫ﻗـﺎل‬
‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬ ‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬:"‫ﺭﺃﻴﺘﻡ‬ ‫ﺇﺫﺍ‬‫ﻓﺄﻓﻁﺭﻭﺍ‬ ‫ﺭﺃﻴﺘﻤﻭﻩ‬ ‫ﻭﺇﺫﺍ‬ ، ‫ﻓﺼﻭﻤﻭﺍ‬ ‫ﺍﻟﻬﻼل‬‫ﻏـﻡ‬ ‫ﻓﺈﺫﺍ‬ ،
‫ﹰ‬‫ﺎ‬‫ﻴﻭﻤ‬ ‫ﺜﻼﺜﻴﻥ‬ ‫ﻓﺼﻭﻤﻭﺍ‬ ‫ﻋﻠﻴﻜﻡ‬"
٤.‫؟‬ ‫ﻭﻟﻤﺎﺫﺍ‬ ‫؟‬ ‫ﺍﻷﺭﺽ‬ ‫ﺒﻘﺎﻉ‬ ‫ﻜل‬ ‫ﻓﻰ‬ ‫ﺍﻟﺼﻭﻡ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﺍﺘﺤﺎﺩ‬ ‫ﻴﻠﺯﻡ‬ ‫ﻫل‬
‫ﺝ‬-، ‫ﻻ‬..‫ﺍﻟﺘﻭﻗﻴﺕ‬ ‫ﻴﺘﻔﻕ‬ ‫ﻭﻻ‬ ‫ﺍﻹﺴﻼﻤﻴﺔ‬ ‫ﺍﻟﺒﻼﺩ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻘﻤﺭ‬ ‫ﻤﻁﻠﻊ‬ ‫ﻭﻴﺨﺘﻠﻑ‬ ‫ﺍﻟﻬﻼل‬ ‫ﺭﺅﻴﺔ‬ ‫ﺍﻟﺸﺭﻉ‬ ‫ﺃﺼل‬ ‫ﻷﻥ‬
‫ﻟﺩﻴﻪ‬ ‫ﺜﺒﺕ‬ ‫ﻓﻤﻥ‬ ، ‫ﻓﻴﻬﺎ‬‫ﻓﻠﻴﺼﻡ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻫﻼل‬.
٥.‫؟‬ ‫ﺍﻟﺼﻭﻡ‬ ‫ﻓﺭﻴﻀﺔ‬ ‫ﺤﻜﻤﺔ‬ ‫ﻤﺎ‬
‫ﺝ‬-‫ﻤﺎ‬ ‫ﻜل‬ ‫ﻋﻥ‬ ‫ﺍﻟﺠﻭﺍﺭﺡ‬ ‫ﺼﻴﺎﻡ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺤﻘﻴﻘﻰ‬ ‫ﺍﻟﺼﻭﻡ‬ ‫ﻭﻟﻜﻥ‬ ، ‫ﻭﺍﻟﻌﻁﺵ‬ ‫ﺍﻟﺠﻭﻉ‬ ‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﻘﺼﻭﺩ‬ ‫ﻟﻴﺱ‬
‫ﺍﻟﻤـﺴﻠﻡ‬ ‫ﻓﻴﺜﺒـﺕ‬ ‫ﺍﻟﻌﺯﻴﻤـﺔ‬ ‫ﻭﺘﻘﻭﻴـﺔ‬ ‫ﺍﻟﻤﺴﻠﻡ‬ ‫ﻀﻤﻴﺭ‬ ‫ﻭﺘﺭﺒﻴﺔ‬ ‫ﺍﻟﻨﻴﺔ‬ ‫ﻭﺼﺩﻕ‬ ، ‫ﺍﻟﺼﺒﺭ‬ ‫ﻭﻏﺭﺱ‬ ‫ﺍﷲ‬ ‫ﻴﻐﻀﺏ‬
‫ﻋ‬ ‫ﻜل‬ ‫ﺍﻟﺩﺭﺱ‬ ‫ﻟﺘﻜﺭﺍﺭ‬ ‫ﺤﺎﺠﺔ‬ ‫ﻓﻰ‬ ‫ﻭﺍﻟﻤﺴﻠﻡ‬ ‫ﺍﻟﺯﻤﺎﻥ‬ ‫ﻟﻤﺼﺎﺌﺏ‬‫ﺍﻟﻁﻌﺎﻡ‬ ‫ﻓﻰ‬ ‫ﺍﻹﺴﺭﺍﻑ‬ ‫ﻟﻌﺩﻡ‬ ‫ﺎﻡ‬،‫ﻋﻠـﻰ‬ ‫ﻭﺍﻟﺘﻌﻭﺩ‬
‫ﺍﻟﺤﻤﻴﺩﺓ‬ ‫ﺍﻟﺨﻼﻕ‬،‫ﺭﻭﺤﻪ‬ ‫ﻭﺘﺴﻤﻭ‬ ‫ﺼﺤﺘﻪ‬ ‫ﻓﺘﻘﻭﻯ‬.
٦.‫ﻭﻀﺤﻬﺎ‬ ‫ﻤﺒﻁﻼﺕ‬ ‫ﻟﻠﺼﻭﻡ‬.
‫ﺝ‬-١.‫ﻭﺸﺭﺍﺏ‬ ‫ﻁﻌﺎﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺠﺴﻡ‬ ‫ﻴﺩﺨل‬ ‫ﻤﺎ‬ ‫ﻜل‬.
٢.‫ﻭﺍﻟﻨﻔﺎﺱ‬ ‫ﺍﻟﺤﻴﺽ‬.٣.‫ﺍﻟﺠﻨﻭﻥ‬.
٤.‫ﺃﺤﺩ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺤﻘﻨﺔ‬‫ﺘﻔﻁﺭ‬ ‫ﻻ‬ ‫ﻓﺈﻨﻬﺎ‬ ‫ﺍﻟﻌﻀل‬ ‫ﺃﻭ‬ ‫ﺍﻟﻭﺭﻴﺩ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺤﻘﻨﺔ‬ ‫ﺃﻤﺎ‬ ‫ﺍﻟﺴﺒﻴﻠﻴﻥ‬.
٧.‫؟‬ ‫ﻤﺴﻠﻡ‬ ‫ﻜل‬ ‫ﺒﻬﺎ‬ ‫ﻴﻠﺘﺯﻡ‬ ‫ﺃﻥ‬ ‫ﻴﺠﺏ‬ ‫ﺍﻟﺘﻰ‬ ‫ﺍﻟﺼﻭﻡ‬ ‫ﺁﺩﺍﺏ‬ ‫ﻤﺎ‬
‫ﺝ‬-١.‫ﺍﻟﺴﺤﻭﺭ‬ ‫ﻭﺘﺄﺨﻴﺭ‬ ‫ﺍﻟﻔﻁﺭ‬ ‫ﺘﻌﺠﻴل‬.٢.‫ﺍﻟﻜﻼﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻘﺒﻴﺢ‬ ‫ﺘﺭﻙ‬.
٣.‫ﻭﺍﻟﺩﻋﺎﺀ‬ ‫ﻭﺍﻻﺴﺘﻐﻔﺎﺭ‬ ‫ﻭﺍﻟﻘﻴﺎﻡ‬ ‫ﺍﻟﻘﺭﺁﻥ‬ ‫ﺘﻼﻭﺓ‬ ‫ﻤﻥ‬ ‫ﺍﻹﻜﺜﺎﺭ‬‫ﻭﺍﻟﺘﺼﺩﻕ‬.
٤.‫ﻭﺍﻟﻀﻌﻔﺎﺀ‬ ‫ﻭﺍﻟﻤﺤﺘﺎﺠﻴﻥ‬ ‫ﺍﻟﻔﻘﺭﺍﺀ‬ ‫ﻤﺴﺎﻋﺩﺓ‬.
٥.‫ﻭﺍﻟﻜﺴل‬ ‫ﻟﻠﻨﻭﻡ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﺠﻌل‬ ‫ﻭﻤﺎ‬ ‫ﻭﺍﻻﺠﺘﻬﺎﺩ‬ ‫ﺍﻟﻌﻤل‬ ‫ﺇﺘﻘﺎﻥ‬.

10. ٩
٨.‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻤﺴﺘﻔﺎﺩﺓ‬ ‫ﺍﻟﺩﺭﻭﺱ‬ ‫ﺒﻌﺽ‬ ‫ﺍﺫﻜﺭ‬.
‫ﺝ‬-‫ﺍﻹﺭﺍﺩﺓ‬ ‫ﺘﻘﻭﻴﺔ‬-‫ﺍﻟﺼﺒﺭ‬-‫ﺍﻟﺸﻬﻭﺍﺕ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺘﺤﻜﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺘﺩﺭﻴﺏ‬–‫ﺒـﺎﻟﻔﻘﻴﺭ‬ ‫ﺍﻟﺼﺎﺌﻡ‬ ‫ﺇﺤﺴﺎﺱ‬
‫ﻭﺍﻟﻤ‬ ‫ﻭﺍﻟﺠﺎﺌﻊ‬‫ﺤﺘﺎﺝ‬–‫ﻋﻠﻴﻪ‬ ‫ﻤﺎ‬ ‫ﻴﻘﻀﻰ‬ ‫ﺜﻡ‬ ‫ﻴﻔﻁﺭ‬ ‫ﺃﻥ‬ ‫ﻭﺍﻟﻤﺴﺎﻓﺭ‬ ‫ﻟﻠﻤﺭﻴﺽ‬ ‫ﻓﺄﺒﺎﺡ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻴﺴﺭ‬–‫ﻋﻠﻰ‬ ‫ﺍﻟﺘﻌﻭﺩ‬
‫ﻭﻤﺩﺍﺭﺴﺘﻪ‬ ‫ﺍﻟﻘﺭﺁﻥ‬ ‫ﻗﺭﺍﺀﺓ‬.
٩.‫؟‬ ‫ﺍﻟﺼﻴﺎﻡ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺘﺤﺭﻡ‬ ‫ﺍﻟﺘﻰ‬ ‫ﺍﻷﻴﺎﻡ‬ ‫ﻤﺎ‬
‫ﺝ‬-١-‫ﺍﻟﻔﻁﺭ‬ ‫ﻋﻴﺩ‬ ‫ﻴﻭﻡ‬٢-‫ﺍﻷﻀﺤﻰ‬ ‫ﻋﻴﺩ‬ ‫ﻭﻴﻭﻡ‬٣-‫ﻴﻭﺍﻓﻕ‬ ‫ﺃﻥ‬ ‫ﺇﻻ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻴﺴﺒﻕ‬ ‫ﺍﻟﺫﻯ‬ ‫ﺍﻟﺸﻙ‬ ‫ﻭﻴﻭﻡ‬
‫ﻋﺎﺩﺓ‬‫ﻟﻠﻤﺴﻠﻤﻴﻥ‬
‫ﺍﻟﺩﺭﺱ‬‫ﺍﻟﺜﺎﻨ‬‫ﻰ‬"‫ﺍﷲ‬ ‫ﺴﺒﻴل‬ ‫ﻓﻰ‬ ‫ﺍﻟﺠﻬﺎﺩ‬"
)‫ﺍﻟﺤﺩﻴﺒﻴﺔ‬ ‫ﺼﻠﺢ‬(
١.‫؟‬ ‫ﺍﻟﺤﺭﺍﻡ‬ ‫ﺍﻟﺒﻴﺕ‬ ‫ﻟﺯﻴﺎﺭﺓ‬ ‫ﻭﺃﺼﺤﺎﺒﻪ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺨﺭﺝ‬ ‫ﻤﺘﻰ‬
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬ ‫ﺭﺃﻯ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻤﺤﻠﻘ‬ ‫ﺁﻤﻨﻴﻥ‬ ‫ﺃﺼﺤﺎﺒﻪ‬ ‫ﻤﻊ‬ ‫ﺍﻟﺤﺭﺍﻡ‬ ‫ﺍﻟﻤﺴﺠﺩ‬ ‫ﺩﺨل‬ ‫ﺃﻨﻪ‬ ‫ﻤﻨﺎﻤﻪ‬ ‫ﻓﻰ‬‫ﻴﻥ‬
‫ﺴﺕ‬ ‫ﺴﻨﻪ‬ ‫ﺍﻟﻘﻌﺩﺓ‬ ‫ﺫﻯ‬ ‫ﺸﻬﺭ‬ ‫ﻓﻰ‬ ‫ﻭﺃﺼﺤﺎﺒﻪ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻓﺨﺭﺝ‬ ‫ﻭﻤﻘﺼﺭﻴﻥ‬ ‫ﺭﺀﻭﺴﻬﻡ‬‫ﻗ‬ ‫ﺍﻟﻬﺠﺭﺓ‬ ‫ﻤﻥ‬‫ﺍﻟﻤﺴﺠﺩ‬ ‫ﺍ‬‫ﺩ‬‫ﺎﺼ‬
‫ﺍﻟﻌﻤﺭﺓ‬ ‫ﻟﺘﺄﺩﻴﺔ‬ ‫ﻤﻜﺔ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺤﺭﺍﻡ‬.
٢.‫ﺍﻟﺤﺭﺏ‬ ‫ﻴﺭﻴﺩﻭﻥ‬ ‫ﻻ‬ ‫ﺃﻨﻬﻡ‬ ‫ﺍﻟﺤﺩﻴﺒﻴﺔ‬ ‫ﺼﻠﺢ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻤﺴﻠﻤﻭﻥ‬ ‫ﺃﺜﺒﺕ‬.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬
‫ﺝ‬-‫ﺍﻟﺴﻼﺡ‬ ‫ﻤﻌﻬﻡ‬ ‫ﻴﺤﻤﻠﻭﺍ‬ ‫ﻭﻟﻡ‬ ‫ﺭﺠل‬ ‫ﻭﺃﺭﺒﻌﻤﺎﺌﺔ‬ ‫ﺃﻟﻑ‬ ‫ﻓﻰ‬ ‫ﺨﺭﺠﻭﺍ‬‫؛‬‫ﺍﻟﺴﻼﻡ‬ ‫ﻓﻰ‬ ‫ﻴﺭﻏﺒﻭﻥ‬ ‫ﻷﻨﻬﻡ‬،‫ﻭﻟﻡ‬
‫ﻴﺭﻴﺩﻭﺍ‬‫ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﻤﻊ‬ ‫ﹰ‬‫ﻻ‬‫ﻗﺘﺎ‬.
٣.‫ﻜﻔﺎﺭ‬ ‫ﻗﺭﺭ‬ ‫ﻤﺎﺫﺍ‬‫ﻋﻠ‬ ‫ﻋﻨﺩﻤﺎ‬ ‫ﻤﻜﺔ‬‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﺨﺭﻭﺝ‬ ‫ﻤﻭﺍ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫؟‬ ‫ﺍﻟﻌﻤﺭﺓ‬ ‫ﻷﺩﺍﺀ‬ ‫ﻭﺃﺼﺤﺎﺒﻪ‬
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬ ‫ﻭﺼل‬ ‫ﻋﻨﺩ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻴﺴﻤﻰ‬ ‫ﻤﻜﺎﻥ‬ ‫ﺇﻟﻰ‬ ‫ﻭﺍﻟﻤﺴﻠﻤﻭﻥ‬)‫ﺍﻟﺨﻠﻴﻔـﺔ‬ ‫ﺫﺍ‬(‫ﺃﺤﺭﻤـﻭﺍ‬
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻤﻨﻊ‬ ‫ﻋﻠﻰ‬ ‫ﺭﺃﻴﻬﻡ‬ ‫ﺍﻟﻜﻔﺎﺭ‬ ‫ﻓﺄﺠﻤﻊ‬ ‫ﺒﺎﻟﻌﻤﺭﺓ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻤﻜـﺔ‬ ‫ﺩﺨـﻭل‬ ‫ﻤـﻥ‬ ‫ﻭﺼﺤﺒﻪ‬
‫ﺍﻟﺤﺭﺍﻡ‬ ‫ﻭﺍﻟﻤﺴﺠﺩ‬.

11. ١٠
٤.‫ﻋﻥ‬ ‫ﺘﺤﺩﺙ‬‫؟‬ ‫ﻤﻜﺔ‬ ‫ﻜﻔﺎﺭ‬ ‫ﻓﻰ‬ ‫ﻭﺃﺜﺭﻫﺎ‬ ، ‫ﺍﻟﺭﻀﻭﺍﻥ‬ ‫ﺒﻴﻌﺔ‬
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬ ‫ﺃﺭﺴل‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻟﻡ‬ ‫ﺃﻨﻪ‬ ‫ﻟﻴﻌﻠﻤﻬﻡ‬ ‫ﻗﺭﻴﺵ‬ ‫ﺇﻟﻰ‬ ‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬‫ﻴﺄﺕ‬‫ﻭﺇﻨﻤﺎ‬ ‫ﻟﺤﺭﺏ‬
‫ﻓﺤ‬ ‫ﺍﻟﻌﻤﺭﺓ‬ ‫ﻤﻨﺎﺴﻙ‬ ‫ﻷﺩﺍﺀ‬ ‫ﺠﺎﺀ‬‫ﺒﺴ‬‫ﻟﻠﺭﺴﻭل‬ ‫ﺫﻟﻙ‬ ‫ﻭﺒﻠﻎ‬ ‫ﻋﻨﺩﻫﺎ‬ ‫ﻗﺭﻴﺵ‬ ‫ﻪ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺇﻨ‬ ‫ﻭﻗﻴل‬‫ﻪ‬
"‫ﻗﺘل‬ ‫ﻗﺩ‬"‫؛‬‫ﻗﺘﺎل‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻓﺒﺎﻴﻊ‬‫ﺒﻌـﺩ‬ ‫ﻭﻟﻜـﻥ‬ ، ‫ﺍﻟﺭﻀﻭﺍﻥ‬ ‫ﺒﻴﻌﺔ‬ ‫ﻓﺴﻤﻴﺕ‬ ‫ﻓﺒﺎﻴﻌﻭﻩ‬ ‫ﺍﻟﻜﻔﺎﺭ‬
‫ﻋﺜﻤﺎﻥ‬ ‫ﺃﻥ‬ ‫ﻋﻠﻡ‬ ‫ﺍﻟﺒﻴﻌﺔ‬"‫ﻴﻘﺘل‬ ‫ﻟﻡ‬ ‫ﺤﻰ‬"‫ﺼـﻠﺢ‬ ‫ﻓـﻰ‬ ‫ﻭﺭﻏﺒـﺕ‬ ‫ﺨﺎﻓﺕ‬ ‫ﺍﻟﺒﻴﻌﺔ‬ ‫ﺒﺄﻤﺭ‬ ‫ﻗﺭﻴﺵ‬ ‫ﺴﻤﻌﺕ‬ ‫ﻭﻟﻤﺎ‬
‫ﺒﻤﻜﺔ‬ ‫ﺍﻟﻤﺤﺘﺠﺯﻴﻥ‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﻭﺒﻌﺽ‬ ‫ﻋﺜﻤﺎﻥ‬ ‫ﻭﺘﺭﻜﻭﺍ‬ ‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬.
٥.‫ﺍﻟﺤﺩﻴﺒﻴﺔ‬ ‫ﺼﻠﺢ‬ ‫ﻓﻰ‬ ‫ﻭﺫﻜﺎﺅﻩ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻨﻅﺭ‬ ‫ﻌﺩ‬‫ﺒ‬ ‫ﻅﻬﺭ‬.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬.
‫ﺝ‬-‫ﻋ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﻭﺍﻓﻕ‬‫ﻗﺭﻴﺵ‬ ‫ﻭﺃﺭﺴﻠﺕ‬ ‫ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﻤﻊ‬ ‫ﺍﻟﺼﻠﺢ‬ ‫ﻠﻰ‬"‫ﻋﻤﺭﻭ‬ ‫ﺒﻥ‬ ‫ﺴﻬﻴل‬"‫ﺍﻟﺭﺴﻭل‬ ‫ﻴﺼﺎﻟﺢ‬ ‫ﻟﻜﻰ‬
‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻭﺒﻌﺩ‬‫ﺍﻵﺘﻴﺔ‬ ‫ﺒﺎﻟﺸﺭﻭﻁ‬ ‫ﻟﻠﺼﻠﺢ‬ ‫ﻤﻌﺎﻫﺩﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻁﺭﻓﺎﻥ‬ ‫ﺍﺘﻔﻕ‬ ‫ﻤﻔﺎﻭﻀﺎﺕ‬:
١.‫ﺴﻨﻭﺍﺕ‬ ‫ﻋﺸﺭ‬ ‫ﻤﺩﺘﻬﺎ‬ ‫ﺍﻟﻁﺭﻓﻴﻥ‬ ‫ﺒﻴﻥ‬ ‫ﻫﺩﻨﺔ‬ ‫ﺘﻘﻭﻡ‬ ‫ﺃﻥ‬.
٢.‫ﻤﺤﻤﺩ‬ ‫ﻴﺭﺠﻊ‬ ‫ﺃﻥ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺍﻟﻌﺎﻡ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻰ‬ ‫ﻭﺃﺼﺤﺎﺒﻪ‬‫ﺍﻟﻌﻤﺭﺓ‬ ‫ﻷﺩﺍﺀ‬ ‫ﺍﻟﺘﺎﻟﻰ‬ ‫ﺍﻟﻌﺎﻡ‬ ‫ﻭﻴﻌﻭﺩﻭﺍ‬.
٣.‫ﻤﺤﻤﺩ‬ ‫ﺤﻠﻑ‬ ‫ﻓﻰ‬ ‫ﻴﺩﺨل‬ ‫ﺃﻥ‬ ‫ﺃﺤﺏ‬ ‫ﻤﻥ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺤﻠﻑ‬ ‫ﻓﻰ‬ ‫ﻴﺩﺨل‬ ‫ﺃﻥ‬ ‫ﺃﺤﺏ‬ ‫ﻭﻤﻥ‬ ‫ﻓﻴﻪ‬ ‫ﺩﺨل‬
‫ﻓﻴﻪ‬ ‫ﺩﺨل‬ ‫ﻗﺭﻴﺵ‬.
٤.‫ﺍ‬‫ﺩ‬‫ﻤﺤﻤ‬ ‫ﺠﺎﺀ‬ ‫ﻤﻥ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺭ‬ ‫ﻗﺭﻴﺵ‬ ‫ﻤﻥ‬‫ﻗﺭﻴﺵ‬ ‫ﺃﺘﺒﺎﻉ‬ ‫ﻤﻥ‬ ‫ﺠﺎﺀ‬ ‫ﻭﻤﻥ‬ ‫ﺇﻟﻴﻬﺎ‬ ‫ﺩﻩ‬‫ﺘﺭﺩﻩ‬ ‫ﻻ‬.
)‫ﻭﺍﻟﻤﺴﻠﻤﻴ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﺼﻠﺢ‬ ‫ﺃﺜﺭ‬‫ﻥ‬(
١-‫ﺠﺎﺌﺯ‬ ‫ﺸﺭﻭﻁﻪ‬ ‫ﺍﻟﺼﻠﺢ‬ ‫ﻫﺫﺍ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻤﺴﻠﻤﻭﻥ‬ ‫ﻅﻥ‬‫ﺓ‬‫ﺍﻟﺭﺴﻭل‬ ‫ﻨﻅﺭ‬ ‫ﺒﻌﺩ‬ ‫ﺃﺜﺒﺘﺕ‬ ‫ﺍﻷﻴﺎﻡ‬ ‫ﻭﻟﻜﻥ‬ ‫ﻭﻅﺎﻟﻤﺔ‬
‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻭﺫﻜﺎ‬‫ﺀ‬‫ﺍﻟﺭﺴﻭل‬ ‫ﺇﻟﻰ‬ ‫ﻗﺭﻴﺵ‬ ‫ﻤﻥ‬ ‫ﺒﺩﻴﻨﻪ‬ ‫ﻓﺭ‬ ‫ﻤﻥ‬ ‫ﺒﻌﺽ‬ ‫ﺠﺎﺀ‬ ‫ﻓﻘﺩ‬ ‫ﻩ‬‫ﻋﻠﻴـﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬
‫ﻭﺴﻠﻡ‬‫ﻤﺜل‬ ‫ﻭﺘﺠﺎﺭﺘﻬﺎ‬ ‫ﻗﺭﻴﺵ‬ ‫ﻋﻠﻰ‬ ‫ﻋﻅﻴﻤﺎ‬ ‫ﺍ‬‫ﺭ‬‫ﺨﻁ‬ ‫ﻓﺄﺼﺒﺢ‬ ‫ﻓﺭﺩﻩ‬":‫ﺍﻟﺜﻘﻔﻰ‬ ‫ﺒﺼﻴﺭ‬ ‫ﺃﺒﻭ‬"
٢-‫ﺇ‬ ‫ﻗﺭﻴﺵ‬ ‫ﻁﻠﺒﺕ‬ ‫ﻟﺫﻟﻙ‬‫ﺍﻟﺸﺭﻁ‬ ‫ﻫﺫﺍ‬ ‫ﻟﻐﺎﺀ‬
٣-‫ﻭﻋﻤﺭ‬ ‫ﺍﻟﻭﻟﻴﺩ‬ ‫ﺒﻥ‬ ‫ﺨﺎﻟﺩ‬ ‫ﻤﺜل‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻓﻰ‬ ‫ﺍﻟﻜﺜﻴﺭ‬ ‫ﺩﺨل‬ ‫ﺍﻟﻬﺩﻨﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻭﺒﻔﻀل‬‫ﻭ‬‫ﻭﺃﺼـﺒﺢ‬ ‫ﺍﻟﻌـﺎﺹ‬ ‫ﺒﻥ‬
‫ﺍﻹﺴﻼﻤﻴﺔ‬ ‫ﺍﻟﺩﻋﻭﺓ‬ ‫ﻨﺸﺭ‬ ‫ﻓﻰ‬ ‫ﻜﺒﻴﺭ‬ ‫ﺩﻭﺭ‬ ‫ﻟﻬﻤﺎ‬.
٤-‫ﺍﻹﺴﻼﻡ‬ ‫ﺇﻟﻰ‬ ‫ﻴﺩﻋﻭﻫﻡ‬ ‫ﻭﺍﻟﺭﺅﺴﺎﺀ‬ ‫ﺍﻟﻤﻠﻭﻙ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﺭﺴﺎﺌل‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻌﺙ‬
٥-‫ﺍﻟﺤﺩﻴ‬ ‫ﺼﻠﺢ‬ ‫ﺃﻥ‬ ‫ﻭﻅﻬﺭ‬ ‫ﺍﻟﻤﺴﻠﻤﻭﻥ‬ ‫ﻭﻜﺜﺭ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺃﻤﺭ‬ ‫ﺍﻨﺘﺸﺭ‬ ‫ﺍﻟﺼﻠﺢ‬ ‫ﻭﺒﻬﺫﺍ‬‫ﺨﻴﺭ‬ ‫ﻓﻴﻪ‬ ‫ﻜﺎﻥ‬ ‫ﺒﻴﺔ‬
‫ﻭﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﻟﻺﺴﻼﻡ‬ ‫ﻜﺜﻴﺭ‬.

12. ١١
‫ﺍﻷﻭل‬ ‫ﺍﻟﻔﺼل‬)‫ﺃﺴﻤﺎﺀ‬ ‫ﻤﻴﻼﺩ‬(
١.‫؟‬ ‫ﺍﻟﻘﺼﺔ‬ ‫ﻫﺫﻩ‬ ‫ﺃﺤﺩﺍﺙ‬ ‫ﺘﺒﺩﺃ‬ ‫ﻤﺘﻰ‬
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﻌﺜﺔ‬ ‫ﻗﺒل‬ ‫ﺘﺒﺩﺃ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺎ‬‫ﻤ‬‫ﻋﺎ‬ ‫ﻋﺸﺭ‬ ‫ﺒﺄﺭﺒﻌﺔ‬.
٢.‫ﺍﻹﺴﻼﻡ‬ ‫ﻗﺒل‬ ‫ﺍﻟﻌﺭﺒﻴﺔ‬ ‫ﺍﻟﺠﺯﻴﺭﺓ‬ ‫ﻓﻰ‬ ‫ﻤﻨﺘﺸﺭﺓ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﺘﻰ‬ ‫ﺍﻟﺴﻴﺌﺔ‬ ‫ﺍﻟﻌﺎﺩﺍﺕ‬ ‫ﺒﻌﺽ‬ ‫ﺍﺫﻜﺭ‬.
‫ﺝ‬-١.‫ﻭﺍﻟﺫل‬ ‫ﺍﻟﻔﻘﺭ‬ ‫ﺨﻭﻑ‬ ‫ﻭﻻﺩﺘﻬﻥ‬ ‫ﺒﻌﺩ‬ ‫ﺃﺤﻴﺎﺀ‬ ‫ﺍﻟﺒﻨﺎﺕ‬ ‫ﺩﻓﻥ‬.
٢.‫ﺍﻟﺨﻤﺭ‬ ‫ﺸﺭﺏ‬٣.‫ﺍﻟﻤﻴﺴﺭ‬ ‫ﻟﻌﺏ‬.
٤.‫ﺒﻴﻨﻬﻡ‬ ‫ﺘﻘﻭﻡ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺍﻟﺘﻰ‬ ‫ﺍﻟﻘﺒﻠﻴﺔ‬ ‫ﺍﻟﺤﺭﻭﺏ‬.
٣.‫؟‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻰ‬ ‫ﺒﻨﺕ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻭﻟﺩﺕ‬ ‫ﻤﺘﻰ‬
‫ﺝ‬-‫ﺍﻟﻨﺒﻰ‬ ‫ﺒﻌﺜﺔ‬ ‫ﻗﺒل‬ ‫ﻋﺸﺭ‬ ‫ﺍﻟﺭﺍﺒﻊ‬ ‫ﺍﻟﻌﺎﻡ‬ ‫ﻓﻰ‬ ‫ﻭﻟﺩﺕ‬‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻭﺴﻠﻡ‬.
٤.‫؟‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻤﻴﻼﺩ‬ ‫ﺍﻷﺴﺭﺓ‬ ‫ﺍﺴﺘﻘﺒﻠﺕ‬ ‫ﻜﻴﻑ‬
‫ﺝ‬-‫ﺍﻟﺨﻴﺭ‬ ‫ﺃﻡ‬ ‫ﺃﺴﺭﻋﺕ‬ ‫ﺤﻴﺙ‬ ‫ﻭﺍﻟﺴﺭﻭﺭ‬ ‫ﺒﺎﻟﻔﺭﺡ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻤﻴﻼﺩ‬ ‫ﺍﻷﺴﺭﺓ‬ ‫ﺍﺴﺘﻘﺒﻠﺕ‬)‫ﺼـﺨﺭ‬ ‫ﺒﻨـﺕ‬ ‫ﺴﻠﻤﻰ‬(
‫ﻗﺩﻭﺘﻬﺎ‬ ‫ﺘﺠﻌﻠﻙ‬ ‫ﻭﺃﻥ‬ ‫ﺼﻔﺎﺘﻙ‬ ‫ﻓﻰ‬ ‫ﻤﺜﻠﻙ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻭﺃﺭﺠﻭ‬ ‫ﺃﻤﺎﻩ‬ ‫ﻴﺎ‬ ‫ﻟﻙ‬ ‫ﺍﷲ‬ ‫ﺸﻜﺭ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﻟﻬﺎ‬ ‫ﻓﻘﺎل‬ ‫ﺍﺒﻨﻬﺎ‬ ‫ﺘﺒﺸﺭ‬
‫ﺍﻷﻋﻠﻰ‬ ‫ﻭﻤﺜﻠﻬﺎ‬.
٥.‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﺭﺩ‬ ‫ﻜﺎﻥ‬‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬ ‫ﻋﻘﻠﻪ‬ ‫ﺴﻼﻤﺔ‬ ‫ﻴﻭﻀﺢ‬ ‫ﻭﺍﻟﺩﻩ‬ ‫ﻋﻠﻰ‬.
‫ﺝ‬-‫ﻭﻤـﺎ‬ ‫ﺃﺭﺩﺕ‬ ‫ﻤـﺎ‬ ‫ﺃﺒﺘﺎﻩ‬ ‫ﻴﺎ‬ ‫ﻭﺍﷲ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﻟﻪ‬ ‫ﻓﻘﺎل‬ ‫؟‬ ‫ﺍ‬‫ﺩ‬‫ﻭﻟ‬ ‫ﺘﺭﻴﺩ‬ ‫ﻜﻨﺕ‬ ‫ﻟﻌﻠﻙ‬ ‫ﻗﺤﺎﻓﺔ‬ ‫ﺃﺒﻭ‬ ‫ﻭﺍﻟﺩﻩ‬ ‫ﻟﻪ‬ ‫ﻗﺎل‬ ‫ﺤﻴﺙ‬
‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﺃﺨﻴﻬﺎ‬ ‫ﻭﻓﻰ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻟﻨﺎ‬ ‫ﺍﷲ‬ ‫ﻭﻟﻴﺒﺎﺭﻙ‬ ‫ﺍﻟﺨﺎﻟﻕ‬ ‫ﻋﻨﺩ‬ ‫ﻤﻥ‬ ‫ﻓﻬﻭ‬ ‫ﺍ‬‫ﺩ‬‫ﻭﻟ‬ ‫ﺃﻭ‬ ‫ﹰﺎ‬‫ﺘ‬‫ﺒﻨ‬ ‫ﺃﻜﺎﻥ‬ ‫ﻭﺴﻭﺍﺀ‬ ‫ﺍﺨﺘﺭﺕ‬.
٦.‫؟‬ ‫ﺃﺒﻴﻬﺎ‬ ‫ﻤﻥ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﺘﻌﻠﻤﺕ‬ ‫ﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﺃﺒﻴﻬﺎ‬ ‫ﻤﻥ‬ ‫ﺘﻌﻠﻤﺕ‬:١.‫ﻭﺍﻟﻌﻤل‬ ‫ﺍﻟﻘﻭل‬ ‫ﻓﻰ‬ ‫ﺍﻟﺸﺠﺎﻋﺔ‬.
٢.‫ﺍﻷﻤﺎﻨﺔ‬
٣.‫ﻭﺍﻟﻤﺤﺘﺎﺠﻴﻥ‬ ‫ﺍﻟﻔﻘﺭﺍﺀ‬ ‫ﻭﺇﻁﻌﺎﻡ‬ ‫ﺒﺎﻟﻀﻌﻔﺎﺀ‬ ‫ﻭﺍﻟﺭﻓﻕ‬ ‫ﺍﻟﺭﺤﻤﺔ‬.
٤.‫ﺍﻟﻤﺴﺘﻐﻴﺙ‬ ‫ﻨﺠﺩﺓ‬.

13. ١٢
٧.‫؟‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﺘﺘﻤﻨﻰ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﺘﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﺘﺘﻤﻨﻰ‬ ‫ﻜﺎﻨﺕ‬‫ﺍﺤﺘﺭﺍ‬ ‫ﻤﺤل‬ ‫ﺘﻜﻭﻥ‬ ‫ﺤﺘﻰ‬ ‫ﺤﻴﺎﺘﻪ‬ ‫ﻓﻰ‬ ‫ﺃﺒﻴﻬﺎ‬ ‫ﻗﺒل‬‫ﻴﻌﺭﻓﻭﻨﻬﺎ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻜل‬ ‫ﻤﻥ‬ ‫ﻭﺘﻘﺩﻴﺭ‬ ‫ﻡ‬
٨.‫ﻤﺘﻜﺒﺭﺓ‬ ‫ﻭﻻ‬ ‫ﻤﺘﻌﺎﻟﻴﺔ‬ ‫ﻏﻴﺭ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻜﺎﻨﺕ‬.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬.
‫ﺝ‬-‫ﻓ‬ ‫ﺍﻟﺨﺩﻡ‬ ‫ﺘﺴﺎﻋﺩ‬ ‫ﻜﺎﻨﺕ‬ ‫ﺤﻴﺙ‬ ‫ﻤﺘﻜﺒﺭﺓ‬ ‫ﻭﻻ‬ ‫ﻤﺘﻌﺎﻟﻴﺔ‬ ‫ﻏﻴﺭ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻜﺎﻨﺕ‬‫ﻭﺍﻟﻀﻴﻭﻑ‬ ‫ﻟﻠﺒﻴﺕ‬ ‫ﺍﻟﻤﻭﺍﺌﺩ‬ ‫ﺇﻋﺩﺍﺩ‬ ‫ﻰ‬
٩.‫؟‬ ‫ﺒﺎﻟﻜﻌﺒﺔ‬ ‫ﺘﻁﻭﻑ‬ ‫ﻭﻫﻰ‬ ‫ﻷﺒﻴﻬﺎ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻗﺎﻟﺕ‬ ‫ﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﻭﺃﻗﻀﻰ‬ ‫ﺃﺤﺒﻬﻡ‬ ‫ﻷﻨﻨﻰ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﻟﻬﺎ‬ ‫ﻓﻘﺎل‬ ‫؟‬ ‫ﺃﺒﺘﺎﻩ‬ ‫ﻴﺎ‬ ‫ﺍ‬‫ﺭ‬‫ﻜﺜﻴ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﻴﺤﺒﻙ‬ ‫ﻟﻤﺎﺫﺍ‬ ‫ﻷﺒﻴﻬﺎ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻗﺎﻟﺕ‬
‫ﺤﻭﺍﺌﺠﻬﻡ‬.
١٠" .‫ﺸﻰﺀ‬ ‫ﻜل‬ ‫ﻟﻨﺎ‬ ‫ﻭﺨﻠﻕ‬ ‫ﻭﺤﺩﻩ‬ ‫ﺨﻠﻘﻨﺎ‬ ‫ﺍﻟﺫﻯ‬ ‫ﻟﻺﻟﻪ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺇﻨﻤﺎ‬ ‫ﺍﻟﺴﺠﻭﺩ‬ ‫ﺇﻥ‬."
-‫؟‬ ‫ﺍﻟﺤﻭﺍﺭ‬ ‫ﻫﺫﺍ‬ ‫ﻤﻨﺎﺴﺒﺔ‬ ‫ﻭﻤﺎ‬ ‫؟‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻗﺎﺌل‬ ‫ﻤﻥ‬
‫ﺝ‬-‫ﺍﻟﺼﺩ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻗﺎﺌل‬‫ﻴﻕ‬
-‫ﺃﺒﺘ‬ ‫ﻴﺎ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻟﻪ‬ ‫ﻗﺎﻟﺕ‬ ‫ﻋﻨﺩﻤﺎ‬‫ﻰ‬‫ﺇ‬‫ﺃﺭ‬ ‫ﻨﻨﻰ‬‫ﺍ‬‫؟‬ ‫ﻤﺜﻠﻬﻡ‬ ‫ﺘﻔﻌل‬ ‫ﻻ‬ ‫ﻓﻠﻤﺎﺫﺍ‬ ‫ﻟﻸﺼﻨﺎﻡ‬ ‫ﻴﺴﺠﺩﻭﻥ‬ ‫ﻫﻡ‬
‫ﺍﻟﺜﺎﻨﻰ‬ ‫ﺍﻟﻔﺼل‬)‫ﺒﻜﺭ‬ ‫ﺃﺒﻰ‬ ‫ﺒﻨﺕ‬ ‫ﺃﺴﻤﺎﺀ‬(
١.‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﺃﺴﻠﻡ‬ ‫ﻜﻴﻑ‬‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻰ‬‫؟‬
‫ﺝ‬-‫ﻓﻴﻪ‬ ‫ﻴﻌﻴﺵ‬ ‫ﺍﻟﺫﻯ‬ ‫ﺍﻟﺤﻰ‬ ‫ﻓﻰ‬ ‫ﺒﻤﻜﺔ‬ ‫ﻴﻌﻴﺵ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻭﺍﻟﺩ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﻜﺎﻥ‬"‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﺒﻥ‬ ‫ﻤﺤﻤﺩ‬"‫ﺤـﻰ‬ ‫ﻭﻫـﻭ‬
‫ﺍﻟﺘﺠ‬‫ﻤﺤﻤﺩ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﺼﺩﺍﻗﺔ‬ ‫ﻋﻼﻗﺔ‬ ‫ﺘﻘﻭﻴﺔ‬ ‫ﻓﻰ‬ ‫ﻜﺒﻴﺭ‬ ‫ﺃﺜﺭ‬ ‫ﻟﻠﺠﻭﺍﺭ‬ ‫ﻓﻜﺎﻥ‬ ‫ﺎﺭ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺒﻜﺭ‬ ‫ﺃﺒﻰ‬ ‫ﻭﺒﻴﻥ‬
‫ﻋﻨﻪ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻰ‬‫ﻤﺤﻤﺩ‬ ‫ﻤﻥ‬ ‫ﺭﺁﻩ‬ ‫ﻤﺎ‬ ‫ﺒﻜل‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﻓﺄﻋﺠﺏ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺍ‬‫ﺭ‬‫ﺴـ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺃﻥ‬ ‫ﻭﻋﺭﻑ‬
‫ﻭﺍﻟﺤﻴﺭﺓ‬ ‫ﺍﻟﺩﻫﺸﺔ‬ ‫ﻋﻨﻪ‬ ‫ﻭﺯﺍﻟﺕ‬ ‫ﺒﻪ‬ ‫ﺠﺎﺀ‬ ‫ﻤﺎ‬ ‫ﺒﻜل‬ ‫ﺍﻟﺘﺼﺩﻴﻕ‬ ‫ﺇﻟﻰ‬ ‫ﻓﺄﺴﺭﻉ‬ ‫ﻤﻌﺭﻓﺘﻪ‬ ‫ﻋﻥ‬ ‫ﻴﻌﺠﺯ‬.
٢.‫ﻜﻴ‬‫؟‬ ‫ﺍﻟﺩﻴﻥ‬ ‫ﻟﺘﻌﻠﻡ‬ ‫ﻭﺴﻴﻠﺘﻬﺎ‬ ‫ﻭﻤﺎ‬ ‫؟‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﺃﺴﻠﻤﺕ‬ ‫ﻑ‬
‫ﺝ‬-‫ﺭﻀـﻰ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﺘﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻁﺒﻴﻌﻰ‬ ‫ﻤﻥ‬ ‫ﻜﺎﻥ‬ ‫ﻷﺴﻤﺎﺀ‬ ‫ﺍﻟﻘﺩﻴﺭ‬ ‫ﻭﺍﻟﻤﻌﻠﻡ‬ ‫ﺍﻟﺤﺴﻨﺔ‬ ‫ﺍﻷﺴﻭﺓ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﻜﺎﻥ‬ ‫ﻟﻤﺎ‬
‫ﺠﺎﺀ‬ ‫ﺍ‬‫ﺩ‬‫ﻤﺤﻤ‬ ‫ﺃﻥ‬ ‫ﻜﻴﻑ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﻗﺹ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺒﺘﺤﻴﺔ‬ ‫ﺤﻴﺎﻫﺎ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﺩﺨل‬ ‫ﻓﻌﻨﺩﻤﺎ‬ ‫ﺍﻟﻤﺴﻠﻤﺎﺕ‬ ‫ﺃﻭﺍﺌل‬ ‫ﻤﻥ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬
‫ﻭﻴﻌﺒ‬ ‫ﺍﻷﺼﻨﺎﻡ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﻟﻴﺘﺭﻜﻭﺍ‬ ‫ﻟﻠﻨﺎﺱ‬‫ﻤﺤﻤـﺩ‬ ‫ﺒﻪ‬ ‫ﺠﺎﺀ‬ ‫ﻤﺎ‬ ‫ﺒﻜل‬ ‫ﻭﺁﻤﻨﺕ‬ ‫ﻓﺄﺴﻠﻤﺕ‬ ، ‫ﻟﻪ‬ ‫ﺸﺭﻴﻙ‬ ‫ﻻ‬ ‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﺩﻭﺍ‬
‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺒﺎﻟﺸﻬﺎﺩﺓ‬ ‫ﻭﻨﻁﻘﺕ‬.

14. ١٣
٣-‫ﻤﺎ‬‫ﺍﻟﺩﻴﻥ‬ ‫ﻟﺘﻌﻠﻡ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻭﺴﺎﺌل‬‫؟‬
‫ﺝ‬-١.‫ﺒﻪ‬ ‫ﺠﺎﺀ‬ ‫ﻤﺎ‬ ‫ﻜل‬ ‫ﻓﻰ‬ ‫ﺍﻟﺘﻔﻜﻴﺭ‬‫ﺍﻟﺩﻴﻥ‬.٢.‫ﺍﷲ‬ ‫ﺘﻌﺒﺩ‬ ‫ﺃﻥ‬ ‫ﺘﺴﺘﻁﻴﻊ‬ ‫ﻜﻴﻑ‬.
٣.‫ﺁﻤﻨﺕ‬ ‫ﺃﻨﻬﺎ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺃﺨﺒﺭﺕ‬‫ﺒﻪ‬ ‫ﺠﺎﺀ‬ ‫ﻤﺎ‬ ‫ﺒﻜل‬.
٤.‫ﻟﻪ‬ ‫ﺸﺭﻴﻙ‬ ‫ﻻ‬ ‫ﻭﺍﺤﺩ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﻋﺭﻓﺕ‬.‫ﻟﻠﻌﺒﺎﺩﺓ‬ ‫ﺍﻟﻤﺴﺘﺤﻕ‬ ‫ﻭﻫﻭ‬.
٥.‫ﺍﻟﻨﺎﺱ‬ ‫ﺇﻟﻰ‬ ‫ﻭﺍﻹﺴﺎﺀﺓ‬ ‫ﺍﻟﺸﺭ‬ ‫ﻋﻥ‬ ‫ﻭﻴﻨﻬﻰ‬ ‫ﺒﺎﻟﺨﻴﺭ‬ ‫ﻴﺄﻤﺭ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬.
٦.‫ﺍﻟﺨﻠﻕ‬ ‫ﻭﻅﻠﻡ‬ ‫ﻭﻜﻔﺭ‬ ‫ﺃﺸﺭﻙ‬ ‫ﻟﻤﻥ‬ ‫ﻭﺍﻟﻨﺎﺭ‬ ‫ﺍﻟﻌﻘﺎﺏ‬ ‫ﻭﺨﺎﻑ‬ ‫ﺍﺴﺘﻘﺎﻡ‬ ‫ﻟﻤﻥ‬ ‫ﺍﻵﺨﺭﺓ‬ ‫ﻓﻰ‬ ‫ﺍﻟﺠﻨﺔ‬ ‫ﺃﻥ‬.
٤.‫ﻭ‬ ‫؟‬ ‫ﻷﺴﻤﺎﺀ‬ ‫ﺍﻟﺭﺴﻭل‬ ‫ﺩﻋﺎ‬ ‫ﺒﻡ‬‫؟‬ ‫ﻋﺎﻫﺩﺘﻪ‬ ‫ﺒﻡ‬
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬ ‫ﺩﻋﺎ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻴﻀﺎﻋﻑ‬ ‫ﻭﺃﻥ‬ ‫ﺍﻟﺤﻕ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻴﺜﺒﺘﻬﺎ‬ ‫ﺇﻴﻤﺎﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﻴﻘﻭﻯ‬ ‫ﺃﻥ‬ ‫ﻷﺴﻤﺎﺀ‬
‫ﻓﻰ‬ ‫ﻭﺍﻷﺠﺭ‬ ‫ﺍﻟﺜﻭﺍﺏ‬ ‫ﻟﻬﺎ‬‫ﻭﺍﻵﺨﺭﺓ‬ ‫ﺍﻟﺩﻨﻴﺎ‬
-‫ﺍﻟﺭﺴﻭل‬ ‫ﻭﻋﺎﻫﺩﺕ‬‫ﻭﺍﻟﺭﺴﻭل‬ ‫ﷲ‬ ‫ﺍﻟﻁﺎﻋﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻭﺤﺩﻩ‬ ‫ﷲ‬ ‫ﻭﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﺒﻪ‬ ‫ﻴﺄﻤﺭ‬ ‫ﻤﺎ‬ ‫ﻟﻜل‬.

15. ١٤
‫ﺍﻟ‬‫ﺍﻟﺜﺎﻟﺙ‬ ‫ﻔﺼل‬)‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻟﻘﺎﺀ‬(
١.‫؟‬ ‫ﻭﺍﻟﺩﻫﺎ‬ ‫ﺘﻨﺘﻅﺭ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻟﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬ ‫ﺒﺄﺤﻭﺍل‬ ‫ﻟﻴﺨﺒﺭﻫﺎ‬ ‫ﻭﺍﻟﺩﻫﺎ‬ ‫ﺘﻨﺘﻅﺭ‬ ‫ﻜﺎﻨﺕ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺍﻟﻤﺴﻠﻤﻴﻥ‬ ‫ﻭﺃﺤﻭﺍل‬‫ﻭﻤﺎ‬‫ﻴﺠﺭﻯ‬
‫ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﻭﺒﻴﻥ‬ ‫ﺒﻴﻨﻬﻡ‬
٢.‫ﺩﺍﺭ‬ ‫ﺇﻟﻰ‬ ‫ﺘﺫﻫﺏ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻟﻤﺎﺫﺍ‬"‫ﺍﻷﺭﻗﻡ‬ ‫ﺃﺒﻰ‬ ‫ﺒﻥ‬ ‫ﺍﻷﺭﻗﻡ‬"‫؟‬
‫ﺝ‬-‫ﻟﺘ‬ ‫ﻫﻨﺎﻙ‬ ‫ﺇﻟﻰ‬ ‫ﺘﺫﻫﺏ‬ ‫ﻜﺎﻨﺕ‬‫ﺠﺒﺭﻴل‬ ‫ﺒﻪ‬ ‫ﻨﺯل‬ ‫ﻤﺎ‬ ‫ﺇﻟﻰ‬ ‫ﺴﺘﻤﻊ‬‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬‫ﻴﺄﻤﺭﻩ‬ ‫ﻭﻤﺎ‬ ‫ﺍﻟﺤﻜﻴﻡ‬ ‫ﺍﻟﺫﻜﺭ‬ ‫ﺁﻯ‬ ‫ﻤﻥ‬
‫ﺭﺒﻪ‬ ‫ﺒﻪ‬‫ﻭﺘﻌﺎﻟﻰ‬ ‫ﺴﺒﺤﺎﻨﻪ‬.
٣.‫ﻜﺎﻥ‬ ‫ﻤﻥ‬‫ﻴﺘﺭﺩﺩ‬‫؟‬ ‫ﺃﺒﻴﻬﺎ‬ ‫ﺒﻴﺕ‬ ‫ﻋﻠﻰ‬
‫ﺝ‬-‫ﻋﻔﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻋﺜﻤﺎﻥ‬–‫ﻋﻭﻑ‬ ‫ﺒﻥ‬ ‫ﺍﻟﺭﺤﻤﻥ‬ ‫ﻋﺒﺩ‬–‫ﻭﻗﺎﺹ‬ ‫ﺃﺒﻰ‬ ‫ﺒﻥ‬ ‫ﺴﻌﺩ‬–‫ﻭﺍﻟﺯﺒﻴﺭ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﺒﻥ‬ ‫ﻭﻁﻠﺤﺔ‬
‫ﺍﻟﻌﻭﺍﻡ‬ ‫ﺒﻥ‬.
٤.‫ﺍﻹﻋﺠﺎ‬ ‫ﺸﺩﻴﺩﺓ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻟﻤﺎﺫﺍ‬‫؟‬ ‫ﺍﻟﻌﻭﺍﻡ‬ ‫ﺒﻥ‬ ‫ﺒﺎﻟﺯﺒﻴﺭ‬ ‫ﺏ‬
‫ﺝ‬-‫ﻋﻘﻴﺩﺘﻪ‬ ‫ﻋﻥ‬ ‫ﻭﺩﻓﺎﻋﻪ‬ ‫ﺍﻷﺫﻯ‬ ‫ﺘﺤﻤل‬ ‫ﻋﻠﻰ‬ ‫ﻭﺼﺒﺭﻩ‬ ‫ﺇﻴﻤﺎﻨﻪ‬ ‫ﻗﻭﺓ‬ ‫ﺒﺴﺒﺏ‬ ‫ﺒﺎﻟﺯﺒﻴﺭ‬ ‫ﺍﻹﻋﺠﺎﺏ‬ ‫ﺸﺩﻴﺩﺓ‬ ‫ﻜﺎﻨﺕ‬.
٥.‫؟‬ ‫ﺍﻟﻌﻭﺍﻡ‬ ‫ﺒﻥ‬ ‫ﺍﻟﺯﺒﻴﺭ‬ ‫ﻋﻡ‬ ‫ﻋﻥ‬ ‫ﺘﻌﺭﻑ‬ ‫ﻤﺎﺫﺍ‬
‫ﺝ‬-‫ﺭﺁﻩ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻌﻭﻡ‬ ‫ﺒﻥ‬ ‫ﺍﻟﺯﺒﻴﺭ‬ ‫ﺃﺨﻴﻪ‬ ‫ﺍﺒﻥ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺤﻘﺩ‬ ‫ﺍﻟﻘﻠﺏ‬ ‫ﻏﻠﻴﻅ‬ ‫ﺍﻟﻜﻔﺭ‬ ‫ﺸﺩﻴﺩ‬ ‫ﺍ‬‫ﺭ‬‫ﻜﺎﻓ‬ ‫ﹰ‬‫ﻼ‬‫ﺭﺠ‬ ‫ﺍﻟﺯﺒﻴﺭ‬ ‫ﻋﻡ‬ ‫ﻜﺎﻥ‬
‫ﺍ‬‫ﺩ‬‫ﻤﺤﻤ‬ ‫ﻴﺘﺒﻊ‬‫ﺒﺩﻋﻭﺘﻪ‬ ‫ﻭﻴﺅﻤﻥ‬.
٦.‫ﺍﻨﺘﻘﻡ‬ ‫ﻜﻴﻑ‬‫ﻋﻡ‬)‫ﺍﻟﻌﻭﺍﻡ‬ ‫ﺒﻥ‬ ‫ﺍﻟﺯﺒﻴﺭ‬(‫ﻤﻨﻪ‬‫؟‬
‫ﺝ‬-‫ﻋﻠـﻰ‬ ‫ﻭﻋﻠﻘﻪ‬ ‫ﺤﺼﻴﺭ‬ ‫ﻓﻰ‬ ‫ﻭﻟﻔﻪ‬ ‫ﺒﺎﻟﺤﺒﺎل‬ ‫ﻭﺭﺠﻠﻴﻪ‬ ‫ﻴﺩﻴﻪ‬ ‫ﻗﻴﺩ‬ ‫ﺤﻴﺙ‬ ‫ﺇﺴﻼﻤﻪ‬ ‫ﺒﺴﺒﺏ‬ ‫ﺍﻟﺯﺒﻴﺭ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻌﻡ‬ ‫ﺍﻨﺘﻘﻡ‬
‫ﻴﻜﺘﻡ‬ ‫ﺃﻥ‬ ‫ﺍﻟﺩﺨﺎﻥ‬ ‫ﻭﻜﺎﺩ‬ ‫ﻋﻴﻨﻴﻪ‬ ‫ﺇﻟﻰ‬ ‫ﻭﻨﻔﺫﺕ‬ ‫ﺍﻟﺯﺒﻴﺭ‬ ‫ﺭﺃﺱ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﺩﺨﺎﻥ‬ ‫ﺃﻟﺴﻨﺔ‬ ‫ﻓﺎﻨﺩﻟﻌﺕ‬ ‫ﺍ‬‫ﺭ‬‫ﻨﺎ‬ ‫ﺘﺤﺘﻪ‬ ‫ﻭﺃﻭﻗﺩ‬ ‫ﺍﻟﺤﺎﺌﻁ‬
‫ﺃﻥ‬ ‫ﻭﻜﺎﺩ‬ ‫ﺃﻨﻔﺎﺴﻪ‬‫ﺍﻟﺸﺩﻴﺩ‬ ‫ﺍﻟﻌﺫﺍﺏ‬ ‫ﻭﺘﺤﻤل‬ ‫ﺍﻟﺒﻼﺩ‬ ‫ﻫﺫﺍ‬ ‫ﻋﻠﻰ‬ ‫ﺼﺒﺭ‬ ‫ﻭﻟﻜﻨﻪ‬ ‫ﺼﻭﺍﺒﻪ‬ ‫ﻭﻴﻔﻘﺩ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻴﻐﻤﻰ‬.
٧" .‫ﺍﷲ‬ ‫ﺼﻨﻊ‬ ‫ﻟﻤﻥ‬ ‫ﺇﻨﻪ‬ ‫ﻭﺍﷲ‬ ، ‫ﺍﷲ‬ ‫ﺼﻨﻊ‬ ‫ﻟﻤﻥ‬ ‫ﺇﻨﻪ‬ ‫ﻭﺍﷲ‬. "-‫؟‬ ‫ﺍﻟﻤﻨﺎﺴﺒﺔ‬ ‫ﻭﻤﺎ‬ ‫؟‬ ‫ﺍﻟﻌﺒﺎﺭﺓ‬ ‫ﻫﺫﻩ‬ ‫ﻗﺎﺌل‬ ‫ﻤﻥ‬
‫ﺝ‬-‫ﻜﺎﻥ‬ ‫ﻷﻨﻪ‬ ‫ﺎ‬‫ﻤ‬‫ﻋﻅﻴ‬ ‫ﺎ‬‫ﺤ‬‫ﻓﺭ‬ ‫ﻓﻔﺭﺡ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻴﺩ‬ ‫ﺍﻟﻌﻭﺍﻡ‬ ‫ﺒﻥ‬ ‫ﺍﻟﺯﺒﻴﺭ‬ ‫ﻤﻨﻪ‬ ‫ﻁﻠﺏ‬ ‫ﻋﻨﺩﻤﺎ‬ ‫ﻭﺫﻟﻙ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﺍﻟﻘﺎﺌل‬‫ﻴﺭﻴﺩ‬
‫ﺍﻷﻤﺭ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻰ‬ ‫ﻴﺤﺩﺜﻪ‬ ‫ﺃﻥ‬.

16. ١٥
٨.‫ﺍﻹﻴﻤـﺎﻥ‬ ‫ﻤﺒـﺩﺃ‬ ‫ﻭﺠﻌـل‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﻔﻭﺍﺭﻕ‬ ‫ﺤﻁﻡ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺃﻥ‬ ‫ﻨﺴﻭﺍ‬ ‫ﻷﻨﻬﻡ‬ ‫ﺍﻟﻤﺸﺭﻜﻭﻥ‬ ‫ﺘﻌﺠﺏ‬ ‫ﻟﻤﺎﺫﺍ‬
‫ﺍﻟﻤﺒﺎﺩ‬ ‫ﻜل‬ ‫ﻓﻭﻕ‬ ‫ﻭﺍﻟﺘﻘﻭﻯ‬‫ﺉ‬‫؟‬ ‫ﺍﻟﺩﻨﻴﻭﻴﺔ‬
‫ﺝ‬-‫ﻭﺍﻟﺘﻘـﻭﻯ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﻤﺒﺩﺃ‬ ‫ﻭﺠﻌل‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﻔﻭﺍﺭﻕ‬ ‫ﺤﻁﻡ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﺃﻥ‬ ‫ﻨﺴﻭﺍ‬ ‫ﻷﻨﻬﻡ‬ ‫ﺍﻟﻤﺸﺭﻜﻭﻥ‬ ‫ﺘﻌﺠﺏ‬
‫ﺍﻟﻤﺒﺎﺩ‬ ‫ﻜل‬ ‫ﻓﻭﻕ‬‫ﺉ‬‫ﺍﻟﺩﻨﻴﻭﻴﺔ‬.
٩.‫؟‬ ‫ﺍﻟﻌﻭﺍﻡ‬ ‫ﺒﻥ‬ ‫ﺍﻟﺯﺒﻴﺭ‬ ‫ﺒﻴﺕ‬ ‫ﺼﻑ‬
‫ﺝ‬-‫ﻓ‬ ‫ﻴﻜﻥ‬ ‫ﻓﻠﻡ‬ ‫ﺍ‬‫ﺭ‬‫ﻓﻘﻴ‬ ‫ﺍﻟﺯﺒﻴﺭ‬ ‫ﻜﺎﻥ‬‫ﻭﺤﺸﻴ‬ ‫ﻟﻴﻑ‬ ‫ﻤﻥ‬ ‫ﻭﻭﺴﺎﺩﺓ‬ ‫ﻓﺭﺍﺵ‬ ‫ﺇﻻ‬ ‫ﺒﻴﺘﻪ‬ ‫ﻰ‬‫ﺍﻟﻭﺴـﺎﺩﺓ‬ ‫ﻓـﻰ‬ ‫ﻤﺎ‬ ‫ﻤﺜل‬ ‫ﻓﻴﻬﺎ‬ ‫ﺔ‬
‫ﻭ‬‫ﻗﺭﺒﻪ‬‫ﺴﻌﻴﺩﺓ‬ ‫ﺭﺍﻀﻴﺔ‬ ‫ﻜﺎﻨﺕ‬ ‫ﻭﻟﻜﻨﻬﺎ‬ ‫ﻭﺍﻻﻏﺘﺴﺎل‬ ‫ﻟﻠﺸﺭﺏ‬ ‫ﺍﻟﺠﻠﺩ‬ ‫ﻤﻥ‬.

17. ١٦
‫ﺍﻟﺭﺍﺒﻊ‬ ‫ﺍﻟﻔﺼل‬)‫ﺍﻟﺭﺴﻭل‬ ‫ﻫﺠﺭﺓ‬(
١.‫ﺍﻟﻔﺼ‬ ‫ﻫﺫﺍ‬ ‫ﻟﻨﺎ‬ ‫ﻴﻘﺩﻡ‬‫ﻋﻤل‬ ‫ﻷﻯ‬ ‫ﺍﻟﺘﺨﻁﻴﻁ‬ ‫ﻗﻴﻤﺔ‬ ‫ﻓﻰ‬ ‫ﺎ‬‫ﻤ‬‫ﻋﻅﻴ‬ ‫ﺎ‬‫ﺴ‬‫ﺩﺭ‬ ‫ل‬.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬.
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬ ‫ﻓﺎﺠﺄ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺍﻟﺭﺴـﻭل‬ ‫ﻓﺴﻠﻡ‬ ‫ﺍﻟﻅﻬﻴﺭﺓ‬ ‫ﻭﻗﺕ‬ ‫ﻓﻰ‬ ‫ﺒﺎﻟﺯﻴﺎﺭﺓ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﺎ‬‫ﺍﷲ‬ ‫ﺼـﻠﻰ‬
‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬‫ﺒﻜﺭ‬ ‫ﺃﺒﻭ‬ ‫ﻟﻪ‬ ‫ﻓﻘﺎل‬ ‫ﺒﺎﻟﻬﺠﺭﺓ‬ ‫ﻟﻠﻤﺴﻠﻤﻴﻥ‬ ‫ﺃﺫﻥ‬ ‫ﺍﷲ‬ ‫ﺃﻥ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﺎ‬ ‫ﻭﺃﺨﺒﺭ‬ ‫ﺒﺎﻟﺩﺨﻭل‬ ‫ﻭﺍﺴﺘﺄﺫﻥ‬:‫ﻤﻌﻙ‬ ‫ﺃﻨﺎ‬
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻴﺎ‬ ‫ﺍﻟﺼﺤﺒﺔ‬.
-‫ﻤﻥ‬ ‫ﻓﻁﻠﺏ‬ ، ‫ﻤﻜﺔ‬ ‫ﻓﺎﺭ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﺘﻔﻕ‬ ‫ﺒﻤﺎ‬ ‫ﺭﺴﻭﻟﻪ‬ ‫ﺍﷲ‬ ‫ﺃﺨﺒﺭ‬ ‫ﺤﻴﻨﻤﺎ‬‫ﻁﺎﻟﺏ‬ ‫ﺃﺒﻰ‬ ‫ﺒﻥ‬ ‫ﻋﻠﻰ‬‫ﻟﻴـﺭﺩ‬ ‫ﻤﻜﺎﻨﻪ‬ ‫ﻴﻨﺎﻡ‬ ‫ﺃﻥ‬
‫ﻴﺸﻌﺭﻭﻥ‬ ‫ﻻ‬ ‫ﻭﻫﻡ‬ ‫ﺍﻟﻜﻔﺎﺭ‬ ‫ﺼﻔﻭﻑ‬ ‫ﺒﻴﻥ‬ ‫ﻤﻥ‬ ‫ﻭﺨﺭﺝ‬ ، ‫ﻷﻫﻠﻬﺎ‬ ‫ﺍﻷﻤﺎﻨﺎﺕ‬.
-‫ﺸﻰﺀ‬ ‫ﻜل‬ ‫ﻟﻬﻤﺎ‬ ‫ﺃﻋﺩﺕ‬ ‫ﺍﻟﺴﻔﺭ‬ ‫ﺒﻭﻗﺕ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻋﻠﻤﺕ‬ ‫ﺤﻴﻨﻤﺎ‬.
-‫ﻟﻠﺭﺴﻭل‬ ‫ﺘﺄﺘﻰ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻜﺎﻨﺕ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﺒﻜﺭ‬ ‫ﻭﺃﺒﻰ‬‫ﻨﻁﺎﻗﻬﺎ‬ ‫ﻓﻰ‬ ‫ﻭﺍﻟﺸﺭﺍﺏ‬ ‫ﺒﺎﻟﻁﻌﺎﻡ‬.
-‫ﺃﺨﺒﺎﺭﻫﻡ‬ ‫ﻟﻤﻌﺭﻓﺔ‬ ‫ﺍﻟﻤﺸﺭﻜﻴﻥ‬ ‫ﻴﺘﺘﺒﻊ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﺍﻟﺴﻴﺩﺓ‬ ‫ﺃﺨﻭ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬.
-‫ﺃﺴﻤﺎﺀ‬ ‫ﺃﻗﺩﺍﻡ‬ ‫ﺁﺜﺎﺭ‬ ‫ﻟﻴﻁﻤﺱ‬ ‫ﺍﻟﻐﻨﻡ‬ ‫ﻴﺭﻋﻰ‬ ‫ﻓﻬﻴﺭﺓ‬ ‫ﺒﻥ‬ ‫ﻋﺎﻤﺭ‬.
-‫ﺴﻴ‬ ‫ﺍﻟﺫﻯ‬ ‫ﺍﻟﺩﻟﻴل‬ ‫ﺃﺭﻴﻘﻁ‬ ‫ﺒﻥ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬‫ﻘ‬‫ﺍﻟﺭﻜﺏ‬ ‫ﻭﺩ‬.
٢.‫ﺠﻬ‬ ‫ﺃﺒﻭ‬ ‫ﺫﻫﺏ‬ ‫ﻟﻤﺎﺫﺍ‬،‫ﺍﻟﺼﺩﻴﻕ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻰ‬ ‫ﺩﺍﺭ‬ ‫ﺇﻟﻰ‬ ‫ل‬‫ﻴﺒﺤﺙ‬ ‫ﻜﺎﻥ‬ ‫ﺃﻨﻪ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺭﻏﻡ‬ ‫ﻋﻠﻰ‬‫ﻋﻥ‬‫؟‬ ‫ﻤﺤﻤﺩ‬ ‫ﺴﻴﺩﻨﺎ‬
‫ﺝ‬-‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﺒﻥ‬ ‫ﻭﻤﺤﻤﺩ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻰ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻟﺘﻰ‬ ‫ﺍﻟﻘﻭﻴﺔ‬ ‫ﺍﻟﺼﻠﺔ‬ ‫ﻴﻌﺭﻑ‬ ‫ﻷﻨﻪ‬.
٣.‫ﺒﺎﺨﺘﺼﺎﺭ‬ ‫ﻭﺃﺴﻤﺎﺀ‬ ‫ﺠﻬل‬ ‫ﺃﺒﻰ‬ ‫ﺒﻴﻥ‬ ‫ﺤﺩﺙ‬ ‫ﻤﺎ‬ ‫ﺍﺫﻜﺭ‬.
‫ﺝ‬-‫ﺒﻨـﺕ‬ ‫ﻴﺎ‬ ‫ﺍﻓﺘﺤﻰ‬ ‫ﻟﻬﺎ‬ ‫ﻓﻘﺎل‬ ‫؟‬ ‫ﺍﻟﻁﺎﺭﻕ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻤﻥ‬ ‫ﻨﺎﺩﺕ‬ ‫ﺜﻡ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻓﺎﻗﺘﺭﺒﺕ‬ ‫ﺒﺸﺩﺓ‬ ‫ﺍﻟﺒﺎﺏ‬ ‫ﺠﻬل‬ ‫ﺃﺒﻭ‬ ‫ﻁﺭﻕ‬
‫ﺃ‬ ‫ﺘﻌﺭﻑ‬ ‫ﻻ‬ ‫ﺃﻨﻬﺎ‬ ‫ﻭﺃﺨﺒﺭﺘﻪ‬ ‫ﺍﻟﺒﺎﺏ‬ ‫ﻓﻔﺘﺤﺕ‬ ‫ﺒﻜﺭ‬ ‫ﺃﺒﻰ‬‫ﻤﻜﺎﻨـﻪ‬ ‫ﺘﻌـﺭﻑ‬ ‫ﻭﻻ‬ ‫ﺴﺎﺭ‬ ‫ﺃﻴﻥ‬ ‫ﻭﺇﻟﻰ‬ ‫ﺨﺭﺝ‬ ‫ﻭﻤﺘﻰ‬ ‫ﻫﻭ‬ ‫ﻴﻥ‬
‫ﺍﻟﻘﺭﻁ‬ ‫ﻭﺴﻘﻁ‬ ‫ﻓﺸﻘﺘﺎﻫﺎ‬ ‫ﺃﺫﻨﻬﺎ‬ ‫ﺇﻟﻰ‬ ‫ﻭﺼﻠﺕ‬ ‫ﻗﻭﻴﺔ‬ ‫ﻟﻁﻤﺔ‬ ‫ﻭﺠﻬﻬﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺒﻘﻭﺓ‬ ‫ﻓﻠﻁﻤﻬﺎ‬‫ﻤﻨ‬‫ﻭﺠﻬﻬـﺎ‬ ‫ﺘﺨﻀﺏ‬ ‫ﻭﻗﺩ‬ ‫ﻬﺎ‬
‫ﻭﻋﺎﺭ‬ ‫ﺤﺯﻥ‬ ‫ﻓﻰ‬ ‫ﺍﻨﺴﺤﺏ‬ ‫ﺠﻬل‬ ‫ﺃﺒﻭ‬ ‫ﺃﻤﺎ‬ ‫ﺘﺘﺯﺤﺯﺡ‬ ‫ﻟﻡ‬ ‫ﺜﺎﺒﺘﺔ‬ ‫ﻭﻭﻗﻔﺕ‬ ‫ﺒﺎﻟﺩﻤﺎﺀ‬.

18. ١٧
٤.‫؟‬ ‫ﻭﻟﻤﺎﺫﺍ‬ ‫؟‬ ‫ﺍﻟﻨﻁﺎﻗﻴﻥ‬ ‫ﺫﺍﺕ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻁﻠﻕ‬ ‫ﺍﻟﺫﻯ‬ ‫ﻤﻥ‬
‫ﺝ‬-‫ﺍﻟﺭﺴﻭل‬‫ﺼ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﻠﻰ‬
-‫ﻓ‬ ‫ﻭﺍﻟﺸﺭﺏ‬ ‫ﺍﻟﻁﻌﺎﻡ‬ ‫ﻓﻴﻪ‬ ‫ﺘﺨﻔﻰ‬ ‫ًﺎ‬‫ﺌ‬‫ﺸﻴ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﺍﻟﺴﻴﺩﺓ‬ ‫ﺘﺠﺩ‬ ‫ﻟﻡ‬‫ﻔﻜ‬‫ﺒﺄﺤﺩﻫﻤﺎ‬ ‫ﺭﺒﻁﺕ‬ ‫ﻨﺼﻔﻴﻥ‬ ‫ﻭﺸﻘﺘﻪ‬ ‫ﻨﻁﺎﻗﻬﺎ‬ ‫ﺕ‬
‫ﻭﺒ‬ ‫ﺍﻟﺴﻔﺭﺓ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺭﺁﻫﺎ‬ ، ‫ﺍﻟﺴﻘﺎﺀ‬ ‫ﺎﻵﺨﺭ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻟﻬﺎ‬ ‫ﻓﻘﺎل‬ ‫ﺫﻟﻙ‬ ‫ﺘﻔﻌل‬ ‫ﻭﻫﻰ‬:
"‫ﺍﻟﺠﻨﺔ‬ ‫ﻓﻰ‬ ‫ﻨﻁﺎﻗﻴﻥ‬ ‫ﻫﺫﺍ‬ ‫ﺒﻨﻁﺎﻗﻙ‬ ‫ﺍﷲ‬ ‫ﺃﺒﺩﻟﻙ‬."
٥.‫ﺍﻷ‬ ‫ﻭﺩﺍﻉ‬ ‫ﻟﺤﻅﺔ‬ ‫ﺼﻑ‬‫ﺤﺒﺔ‬"‫ﺍﻟﻬﺠﺭﺓ‬ ‫ﻟﺤﻅﺔ‬"‫؟‬
‫ﺝ‬-‫ﻭﻭ‬ ‫ﺒﺎﻟﺘﻭﻓﻴﻕ‬ ‫ﻟﻬﻤﺎ‬ ‫ﻭﺩﻋﺕ‬ ‫ﺃﺒﺎﻫﺎ‬ ‫ﻭﻗﺒﻠﺕ‬ ‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻟﺘﻭﺩﻉ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻭﻗﻔﺕ‬‫ﻗﻔ‬‫ﺍﻟﺭﻜـﺏ‬ ‫ﺘﺭﺍﻗﺏ‬ ‫ﺃﺨﻴﻬﺎ‬ ‫ﻤﻊ‬ ‫ﺕ‬
‫ﻭﺍﻟﺤﺯﻥ‬ ‫ﺍﻟﻘﻠﻕ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﺒﺩﺍ‬ ‫ﻭﻗﺩ‬ ‫ﺃﺨﻴﻬﺎ‬ ‫ﻤﻊ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻋﺎﺩﺕ‬ ‫ﻴﺜﺭﺏ‬ ‫ﺇﻟﻰ‬ ‫ﻁﺭﻴﻘﻴﻬﻤﺎ‬ ‫ﻓﻰ‬.‫ﺘﺨـﺸﻰ‬ ‫ﺃﺴﻤﺎﺀ‬ ‫ﻓﻜﺎﻨﺕ‬
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻋﻠﻰ‬ ‫ﺃﻜﺜﺭ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻨﻔﺴﻬ‬ ‫ﺘﻁﻤﺌﻥ‬ ‫ﺭﺠﻌﺕ‬ ‫ﻟﻜﻨﻬﺎ‬‫ﻟﺭﺴـﺎﻟﺘﻪ‬ ‫ﹰﺎ‬‫ﻅ‬‫ﺤﻔ‬ ‫ﺴﻴﺭﻋﺎﻩ‬ ‫ﺍﷲ‬ ‫ﺒﺄﻥ‬ ‫ﺎ‬
‫ﺍﻹﺴﻼﻡ‬ ‫ﻭﻨﺸﺭ‬ ‫ﺍﻟﺩﻋﻭﺓ‬ ‫ﻭﺇﺘﻤﺎﻡ‬
‫ﺴﻭﺭﻩ‬ ‫ﻤﻥ‬"‫ﻴﺱ‬:"-
‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﺎل‬"‫ﺍﻟﻤﺭﺴﻠﻭﻥ‬ ‫ﺠﺎﺀﻫﺎ‬ ‫ﺍﺫ‬ ‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﻤﺜﻼ‬ ‫ﻟﻬﻡ‬ ‫ﻭﺍﻀﺭﺏ‬"
‫ﺃ‬-‫ﻀﺭﺏ؟‬ ‫ﻭﻟﻤﻥ‬ ‫؟‬ ‫ﺍﻻﻴﺔ‬ ‫ﻓﻰ‬ ‫ﺍﻷﻤﺭ‬ ‫ﻭﺠﻪ‬ ‫ﻟﻤﻥ‬
•‫ﻟﻠﺭﺴﻭل‬ ‫ﺍﻻﻤﺭ‬ ‫ﻭﺠﻪ‬)‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬(
•‫ﺍﻟﺭﺴﻭل‬ ‫ﻜﺫﺒﻭﺍ‬ ‫ﺍﻟﺫﻴﻥ‬ ‫ﻤﻜﺔ‬ ‫ﻷﻫل‬ ‫ﺍﻟﻤﺜل‬ ‫ﻭﻀﺭﺏ‬)‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬(
‫ﺏ‬-‫ﺴﻭﺭﻩ‬ ‫ﺒﺩﺃﺕ‬ ‫ﺒﻡ‬)‫ﻴﺱ‬(‫؟‬
‫ﻤﺤﻤﺩ‬ ‫ﺭﺴﺎﻟﺔ‬ ‫ﺼﺩﻕ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻟﻜﺭﻴﻡ‬ ‫ﺒﺎﻟﻘﺭﺍﻥ‬ ‫ﺒﺎﻟﻘﺴﻡ‬ ‫ﺒﺩﺃﺕ‬)‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬(
‫ﺝ‬-‫ﺍﻟﻘﺭﻴﺔ؟‬ ‫ﻷﻫل‬ ‫ﺃﺭﺴل‬ ‫ﺭﺴﻭﻻ‬ ‫ﻜﻡ‬
)‫ﺭﺴل‬ ‫ﺜﻼﺜﺔ‬(‫ﺭﺴﻭﻟﻴﻥ‬ ‫ﺍﷲ‬ ‫ﺃﺭﺴل‬ ‫ﺍﻷﻭﻟﻰ‬ ‫ﺍﻟﻤﺭﺓ‬ ‫ﻓﻔﻰ‬
‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﻟﻌﺒﺎﺩﺓ‬,‫ﺍﻷﺼﻨﺎﻡ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﻭﺘﺭﻙ‬.‫ﺍﻟﺭﺴﻭﻟﻴﻥ‬ ‫ﻓﻜﺫﺒﻭﺍ‬
‫ﺍﻟﺘﻌﺫﻴﺏ‬ ‫ﺃﻭ‬ ‫ﺒﺎﻟﺤﺠﺎﺭﺓ‬ ‫ﺒﺎﻟﺭﺠﻡ‬ ‫ﻭﻫﺩﺩﻭﻫﻤﺎ‬,‫ﺍﻟﺭﺴﻭل‬ ‫ﺍﷲ‬ ‫ﺃﺭﺴل‬ ‫ﺜﻡ‬
‫ﺍﻟﺜﺎﻟﺙ‬:‫ﺍﻟﺴﺎﺒﻘﻴﻥ‬ ‫ﺍﻟﺭﺴﻭﻟﻴﻥ‬ ‫ﻟﻴﻘﻭﻯ‬
‫ﺩ‬-‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﻭﻟﻪ‬ ‫ﻤﻥ‬ ‫ﺍﻜﺘﺏ‬)‫ﺍﻟﺤﻜﻴﻡ‬ ‫ﻭﺍﻟﻘﺭﺁﻥ‬ ‫ﻴﺱ‬(‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﻭﻟﻪ‬ ‫ﺇﻟﻰ‬)‫ﻤﺒﻴﻥ‬ ‫ﺇﻤﺎﻡ‬ ‫ﻓﻰ‬ ‫ﺃﺤﺼﻴﻨﺎﻩ‬ ‫ﺸﺊ‬ ‫ﻭﻜل‬(

19. ١٨
‫ﹰ‬‫ﻻ‬‫ﺃﻭ‬–‫ﺍﻟﻜﺭﻴﻡ‬ ‫ﺍﻟﻘﺭﺁﻥ‬
‫ﺱ‬١-‫ﺴﻭﺭﺓ‬ ‫ﻓﻲ‬ ‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﺎل‬)‫ﻴﺱ‬: (
)‫ﻤ‬ ‫ﻟﻬﻡ‬ ‫ﻭﺍﻀﺭﺏ‬‫ﻓﻌﺯﺯﻨﺎ‬ ، ‫ﻓﻜﺫﺒﻭﻫﻤﺎ‬ ‫ﺍﺜﻨﻴﻥ‬ ‫ﺇﻟﻴﻬﻡ‬ ‫ﺃﺭﺴﻠﻨﺎ‬ ‫ﺇﺫ‬ ‫ﺍﻟﻤﺭﺴﻠﻭﻥ‬ ‫ﺠﺎﺀﻫﺎ‬ ‫ﺇﺫ‬ ‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﹰ‬‫ﻼ‬‫ﺜ‬
‫ﻤﺭﺴﻠﻭﻥ‬ ‫ﺇﻟﻴﻜﻡ‬ ‫ﺇﻨﺎ‬ ‫ﻓﻘﺎﻟﻭﺍ‬ ، ‫ﺒﺜﺎﻟﺙ‬(
١-‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﻭﻟﻪ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻜﺘﺏ‬) :‫ﺍﻟﻤﺒﻴﻥ‬ ‫ﺍﻟﺒﻼﻍ‬ ‫ﺇﻻ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﻭﻤﺎ‬(
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٢-‫؟‬ ‫ﺍﻟﻜﺭﻴﻤﺘﻴﻥ‬ ‫ﺍﻵﻴﺘﻴﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺨﺎﻁﺏ‬ ‫ﻤﻥ‬
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٣-‫؟‬ ‫ﺘﺼﻔﻬﻡ‬ ‫ﻭﺒﻤﺎﺫﺍ‬ ‫؟‬ ‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﻤﻥ‬
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٤-‫ﻤﻌﻨﻰ‬ ‫ﻭﻀﺢ‬) :‫ﺍﻟﻤﺭ‬‫ﺴﻠﻭﻥ‬–‫ﺒﺜﺎﻟﺙ‬ ‫ﻓﻌﺯﺯﻨﺎ‬(
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٥-‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﻤﻭﻗﻑ‬ ‫ﻭﻤﺎ‬ ‫؟‬ ‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﺇﻟﻰ‬ ‫ﺍﷲ‬ ‫ﺃﺭﺴﻠﻬﻡ‬ ‫ﹰ‬‫ﻻ‬‫ﺭﺴﻭ‬ ‫ﻜﻡ‬‫؟‬ ‫ﻤﻨﻬﻡ‬
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‫ﺱ‬٢-‫ﺴﻭﺭﺓ‬ ‫ﻓﻲ‬ ‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﺎل‬)‫ﻴﺱ‬: (
)‫ﻭ‬ ‫ﻟﻨﺭﺠﻤﻨﻜﻡ‬ ‫ﺘﻨﺘﻬﻭﺍ‬ ‫ﻟﻡ‬ ‫ﻟﺌﻥ‬ ‫ﺒﻜﻡ‬ ‫ﺘﻁﻴﺭﻨﺎ‬ ‫ﺇﻨﺎ‬ ‫ﻗﺎﻟﻭﺍ‬‫ﺃﻟﻴﻡ‬ ‫ﻋﺫﺍﺏ‬ ‫ﻤﻨﺎ‬ ‫ﻟﻴﻤﺴﻨﻜﻡ‬(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬) :‫ﺒﻜﻡ‬ ‫ﺘﻁﻴﺭﻨﺎ‬–‫ﻟﻨﺭﺠﻤﻨﻜﻡ‬(‫؟‬
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٢-‫ﺍﻟﻘ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﻗﺎل‬ ‫ﻤﺎﺫﺍ‬‫؟‬ ‫ﻭﻟﻤﺎﺫﺍ‬ ‫؟‬ ‫ﺍﻵﻴﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻤﻥ‬ ‫ﺘﻔﻬﻡ‬ ‫ﻜﻤﺎ‬ ‫ﻟﻠﻤﺭﺴﻠﻴﻥ‬ ‫ﺭﻴﺔ‬
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٣-‫ﺍﻟﻘﺭﻴ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﺭﺴل‬ ‫ﺍﷲ‬ ‫ﺃﺭﺴل‬ ‫ﻟﻤﺎﺫﺍ‬‫؟‬ ‫ﺔ‬
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٤-‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﻭﻟﻪ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻜﺘﺏ‬) :‫ﻤﻬﺘﺩﻭﻥ‬ ‫ﻭﻫﻡ‬.(
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20. ١٩
‫ﺱ‬٣-‫ﺴﻭﺭﺓ‬ ‫ﻓﻲ‬ ‫ﺘﻌﺎﻟﻰ‬ ‫ﺍﷲ‬ ‫ﻗﺎل‬)‫ﻴﺱ‬: (
)‫ﺘﻐﻨﻲ‬ ‫ﻻ‬ ‫ﺒﻀﺭ‬ ‫ﺍﻟﺭﺤﻤﻥ‬ ‫ﻴﺭﺩﻥ‬ ‫ﺇﻥ‬ ‫ﺁﻟﻬﺔ‬ ‫ﺩﻭﻨﻪ‬ ‫ﻤﻥ‬ ‫ﺃﺃﺘﺨﺫ‬ ‫ﺘﺭﺠﻌﻭﻥ‬ ‫ﻭﺇﻟﻴﻪ‬ ، ‫ﻓﻁﺭﻨﻲ‬ ‫ﺍﻟﺫﻱ‬ ‫ﺃﻋﺒﺩ‬ ‫ﻻ‬ ‫ﻭﻤﺎﻟﻲ‬
‫ﻋﻨﻲ‬‫ﻴﻨﻘﺫﻭﻥ‬ ‫ﻭﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﺸﻴﺌ‬ ‫ﺸﻔﺎﻋﺘﻬﻡ‬(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬)‫ﻓﻁﺭﻨﻲ‬–‫ﻴﻨﻘﺫﻭﻥ‬(‫؟‬
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٢-‫ﺍﻵ‬ ‫ﻫﺎﺘﻴﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻤﺘﺤﺩﺙ‬ ‫ﻤﻥ‬‫؟‬ ‫ﻭﻟﻤﺎﺫﺍ‬ ‫؟‬ ‫ﻴﺘﺤﺩﺙ‬ ‫ﻤﻥ‬ ‫ﻭﺇﻟﻰ‬ ‫؟‬ ‫ﻴﺘﻴﻥ‬
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٣-‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﻭﻟﻪ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻜﺘﺏ‬) :‫ﺍﻟﻤﻜﺭﻤﻴﻥ‬ ‫ﻤﻥ‬.(
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‫ﺱ‬٤-‫ﺴﻭﺭﺓ‬ ‫ﻓﻲ‬ ‫ﺘﻌﺎﻟﻰ‬ ‫ﺍﷲ‬ ‫ﻗﺎل‬)‫ﻴﺱ‬: (
)‫ﺃﻨﺘﻡ‬ ‫ﺇﻥ‬ ‫ﺸﺊ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺭﺤﻤﻥ‬ ‫ﺃﻨﺯل‬ ‫ﻭﻤﺎ‬ ، ‫ﻤﺜﻠﻨﺎ‬ ‫ﺒﺸﺭ‬ ‫ﺇﻻ‬ ‫ﺃﻨﺘﻡ‬ ‫ﻤﺎ‬ ‫ﻗﺎﻟﻭﺍ‬‫ﺇﻟﻴﻜﻡ‬ ‫ﺇﻨﺎ‬ ‫ﻴﻌﻠﻡ‬ ‫ﺭﺒﻨﺎ‬ ‫ﻗﺎﻟﻭﺍ‬ ‫ﺘﻜﺫﺒﻭﻥ‬ ‫ﺇﻻ‬
‫ﺍﻟﻤﺒﻴﻥ‬ ‫ﺍﻟﺒﻼﻍ‬ ‫ﺇﻻ‬ ‫ﻋﻠﻴﻨﺎ‬ ‫ﻭﻤﺎ‬ ‫ﻟﻤﺭﺴﻠﻭﻥ‬(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬) :‫ﺍﻟﻤﺒﻴﻥ‬ ‫ﺍﻟﺒﻼﻍ‬(‫؟‬
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٢-‫؟‬ ‫ﻟﻠﺭﺴﻭل‬ ‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﻗﺎل‬ ‫ﻤﺎﺫﺍ‬
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٣-‫ﻋﻠﻴﻬﻡ‬ ‫ﺍﻟﺭﺴل‬ ‫ﺭﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎﺫﺍ‬‫؟‬
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٤-‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﻭﻟﻪ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻜﺘﺏ‬)‫ﻤﺴﺭﻓﻭﻥ‬ ‫ﻗﻭﻡ‬.(
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21. ٢٠
‫ﺱ‬٥-‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﺎل‬:
)‫ﻗﺎل‬ ، ‫ﻴﺴﻌﻰ‬ ‫ﺭﺠل‬ ‫ﺍﻟﻤﺩﻴﻨﺔ‬ ‫ﺃﻗﺼﻰ‬ ‫ﻤﻥ‬ ‫ﻭﺠﺎﺀ‬:‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬ ‫ﻴﺴﺄﻟﻜﻡ‬ ‫ﻻ‬ ‫ﻤﻥ‬ ‫ﺍﺘﺒﻌﻭﺍ‬ ، ‫ﺍﻟﻤﺭﺴﻠﻴﻥ‬ ‫ﺍﺘﺒﻌﻭﺍ‬ ، ‫ﻗﻭﻡ‬ ‫ﻴﺎ‬
‫ﻤﻬﺘﺩﻭﻥ‬ ‫ﻭﻫﻡ‬(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬) :‫ﺍﻟﻤﺩﻴﻨﺔ‬ ‫ﺃﻗﺼﻰ‬–‫ﺍﻟﻤﺭﺴﻠﻴﻥ‬(‫؟‬
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٢-‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﻷﺼﺤﺎﺏ‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﻟﺭﺠل‬ ‫ﻗﺎل‬ ‫ﻤﺎﺫﺍ‬‫؟‬
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٣-‫؟‬ ‫ﺠﺯﺍﺅﻫﻡ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻤﺎ‬ ‫؟‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﻟﺭﺠل‬ ‫ﻨﺼﻴﺤﺔ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﺍﺴﺘﻤﻊ‬ ‫ﻫل‬
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٤-‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﻭﻟﻪ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻜﺘﺏ‬)‫ﻤﺒﻴﻥ‬ ‫ﻀﻼل‬ ‫ﻟﻔﻲ‬.(
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‫ﺱ‬٦-‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﺎل‬:
)‫ﻗﺎل‬ ‫ﺍﻟﺠﻨﺔ‬ ‫ﺍﺩﺨل‬ ‫ﻗﻴل‬ ‫ﻓﺎﺴﻤﻌﻭﻥ‬ ‫ﺒﺭﺒﻜﻡ‬ ‫ﺁﻤﻨﺕ‬ ‫ﺇﻨﻲ‬:‫ﻭﺠﻌﻠﻨﻲ‬ ، ‫ﺭﺒﻲ‬ ‫ﻟﻲ‬ ‫ﻏﻔﺭ‬ ‫ﺒﻤﺎ‬ ‫ﻴﻌﻠﻤﻭﻥ‬ ‫ﻗﻭﻤﻲ‬ ‫ﻴﺎﻟﻴﺕ‬
‫ﺍﻟﻤﻜﺭﻤﻴﻥ‬ ‫ﻤﻥ‬(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬) :‫ﺭﺒﻲ‬ ‫ﻟﻲ‬ ‫ﻏﻔﺭ‬–‫ﺍﻟﻤﻜﺭﻤﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺠﻌﻠﻨﻲ‬(‫؟‬
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٢-‫ﻟﻬﻡ‬ ‫ﻗﺎل‬ ‫ﻭﻟﻤﺎﺫﺍ‬ ‫؟‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﻟﺭﺠل‬ ‫ﺁﻤﻥ‬ ‫ﺒﻤﻥ‬:‫ﺇﻨ‬‫؟‬ ‫ﺒﺭﺒﻜﻡ‬ ‫ﺁﻤﻨﺕ‬ ‫ﻲ‬
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٣-‫؟‬ ‫ﻴﻤﻭﺕ‬ ‫ﻜﺎﻥ‬ ‫ﺤﻴﻥ‬ ‫ﻟﻘﻭﻤﻪ‬ ‫ﺍﻟﺼﺎﻟﺢ‬ ‫ﺍﻟﺭﺠل‬ ‫ﺘﻤﻨﻰ‬ ‫ﻤﺎﺫﺍ‬
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٤-‫ﻗﻭﻟﻪ‬ ‫ﻤﻥ‬ ‫ﺍﻜﺘﺏ‬‫ﺘﻌﺎﻟﻰ‬:)‫ﹰ‬‫ﻼ‬‫ﻤﺜ‬ ‫ﻟﻬﻡ‬ ‫ﻭﺍﻀﺭﺏ‬‫ﺍﻟﻘﺭﻴﺔ‬ ‫ﺃﺼﺤﺎﺏ‬(‫ﺘﻌﺎﻟﻰ‬ ‫ﻗﻭﻟﻪ‬ ‫ﺇﻟﻰ‬:)‫ﺘﻜﺫﺒﻭﻥ‬ ‫ﺇﻻ‬ ‫ﺃﻨﺘﻡ‬ ‫ﺇﻥ‬(
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22. ٢١
‫ﹰ‬‫ﺎ‬‫ﺜﺎﻨﻴ‬–‫ﺍﻟﺸﺭﻴﻑ‬ ‫ﺍﻟﺤﺩﻴﺙ‬:-
‫ﺱ‬١/‫ﺭﺴﻭ‬ ‫ﻗﺎل‬‫ﺍﷲ‬ ‫ل‬)‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬:(-)‫ﹰ‬‫ﺎ‬‫ﻁﺭﻴﻘ‬ ‫ﺴﻠﻙ‬ ‫ﻤﻥ‬............‫ﻟﻪ‬ ‫ﺍﷲ‬ ‫ﺴﻬل‬ ‫ﹰ‬‫ﺎ‬‫ﻋﻠﻤ‬............(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬)‫ﻴﻠﺘﻤﺱ‬: (.........................................
٢-‫؟‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻫﺫﺍ‬ ‫ﻴﺭﺸﺩﻨﺎ‬ ‫ﺇﻻﻡ‬
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٣-‫ﹰ‬‫ﻼ‬‫ﻜﺎﻤ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﺍﻜﺘﺏ‬.
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‫ﺱ‬٢/‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬)‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬: (
)‫ﻜﺎﻥ‬ ‫ﻤﻥ‬ ‫ﺍﻟﺠﻨﺔ‬ ‫ﻴﺩﺨل‬ ‫ﻻ‬...............‫ﺭﺠل‬ ‫ﻗﺎل‬ ‫ﻜﺒﺭ‬ ‫ﻤﻥ‬:‫ﻴﻜﻭﻥ‬ ‫ﺃﻥ‬ ‫ﻴﺠﺏ‬ ‫ﺍﻟﺭﺠل‬ ‫ﺇﻥ‬.............‫ﹰ‬‫ﺎ‬‫ﺤﺴﻨ‬
...............‫ﻗ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﺴﻨ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺎل‬)‫ﻋﻠ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬‫ﻭﺴﻠﻡ‬ ‫ﻴﻪ‬: (‫ﺍﷲ‬ ‫ﺇﻥ‬...........‫ﺠﻤﻴل‬..............‫ﺍﻟﻜﺒﺭ‬
..................‫ﻭﻏﻤﻁ‬ ‫ﺍﻟﺤﻕ‬................(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬)‫ﺍﻟﺤﻕ‬ ‫ﺒﻁﺭ‬: (..................)‫ﺍﻟﻨﺎﺱ‬ ‫ﻏﻤﻁ‬: (....................
٢-‫ﻭﻀﺤﻪ‬ ‫ﻋﺎﻡ‬ ‫ﺘﻭﺠﻴﻪ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻓﻲ‬.
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٣-‫ﹰ‬‫ﻼ‬‫ﻜﺎﻤ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﺍﻜﺘﺏ‬.
‫ﺱ‬٣/‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬)‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬: (
)‫ﹰ‬‫ﻼ‬‫ﺭﺠ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻡ‬..............‫ﻭ‬ ‫ﺒﺎﻉ‬ ‫ﺇﺫﺍ‬‫ﺇﺫﺍ‬.............‫ﺍﻗﺘﻀﻰ‬ ‫ﻭﺇﺫﺍ‬(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬)‫ﺴﻤﺤﺎ‬: (......................)‫ﺍﻗﺘﻀﻰ‬: (...........................
٢-‫ﹰ‬‫ﻼ‬‫ﻜﺎﻤ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﺍﻜﺘﺏ‬.

23. ٢٢
‫ﺍﻟﺭﺍﺒﻊ‬ ‫ﺍﻟﺴﺅﺍل‬:-
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬)‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬) (‫ﺜﻼﺜﺔ‬ ‫ﻋﻥ‬ ‫ﺍﻟﻘﻠﻡ‬ ‫ﺭﻓﻊ‬:‫ﺍﻟﻨﺎﺌﻡ‬ ‫ﻭﻋﻥ‬ ‫ﻴﻔﻴﻕ‬ ‫ﺤﺘﻰ‬ ‫ﺍﻟﻤﺠﻨﻭﻥ‬ ‫ﻋﻥ‬
...............‫ﺍﻟﺼﺒﻲ‬ ‫ﻭﻋﻥ‬..............(
١-‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﺁﺨﺭ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻜﺘﺏ‬.
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٢-‫ﺒﻘﻭﻟﻪ‬ ‫ﺍﻟﻤﻘﺼﻭﺩ‬ ‫ﻤﺎ‬)‫ﺍ‬ ‫ﺼﻠﻰ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﷲ‬) : (‫ﺍﻟﻘﻠﻡ‬ ‫ﻊ‬ِ‫ﻓ‬‫ﺭ‬(‫؟‬
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٣-‫؟‬ ‫ﺍﻟﺸﺭﻴﻑ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻴﺭﺸﺩﻨﺎ‬ ‫ﺇﻻﻡ‬
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‫ﺍﻟﺨﺎﻤﺱ‬ ‫ﺍﻟﺴﺅﺍل‬:-
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬)‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬ ‫ﺼﻠﻰ‬) : (‫ﻭﻻ‬ ‫ﺇﺴﺭﺍﻑ‬ ‫ﻏﻴﺭ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻟﺒﺴﻭﺍ‬ ‫ﻭﺘﺼﺩﻗﻭﺍ‬ ‫ﻭﺍﺸﺭﺒﻭﺍ‬ ‫ﻜﻠﻭﺍ‬‫ﹶﺔ‬‫ﻠ‬‫ِﻴ‬‫ﺨ‬‫ﻤ‬(
١-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬)‫ﻤﺨﻴﻠﺔ‬(:..........................‫؟‬
٢-‫ﺇﻟﻰ‬ ‫ﺍﻟﺸﺭﻴﻑ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻴﺭﺸﺩﻨﺎ‬......................)‫ﺃﻜﻤل‬(
٣-‫ﺍﻟﻤﺭﺃ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻹﺴﻼﻡ‬ ‫ﻓﺭﺽ‬ ‫ﻫل‬‫ﺍﻹﺴﻼﻤﻲ‬ ‫ﺍﻟﺯﻱ‬ ‫ﻤﻭﺍﺼﻔﺎﺕ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﺒﻴﻨ‬ ‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬ ‫؟‬ ‫ﹰ‬‫ﺎ‬‫ﺼ‬‫ﺨﺎ‬ ‫ﹰ‬‫ﺎ‬‫ﺯﻴ‬ ‫ﺓ‬.
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‫ﺍﻟﺴﺎﺩﺱ‬ ‫ﺍﻟﺴﺅﺍل‬:-
‫ﻗﺎل‬)‫ﺼﻠﻰ‬‫ﻭﺴﻠﻡ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺍﷲ‬) : (‫ﺁﺨﺭﺘﻪ‬ ‫ﺘﺭﻙ‬ ‫ﺃﻭ‬ ، ‫ﻵﺨﺭﺘﻪ‬ ‫ﺩﻨﻴﺎﻩ‬ ‫ﺘﺭﻙ‬ ‫ﻤﻥ‬ ‫ﺒﺨﻴﺭﻜﻡ‬ ‫ﻟﻴﺱ‬................‫ﺤﺘﻰ‬
‫ﻤﻨﻬﻤﺎ‬ ‫ﻴﺼﻴﺏ‬......................‫ﺍﻟﺩﻨﻴﺎ‬ ‫ﻓﺈﻥ‬.....................(
١-‫ﺍﻟﺸﺭﻴﻑ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻔﺭﺍﻏﺎﺕ‬ ‫ﺍﻤﻸ‬.
٢-‫ﻤﻌﻨﻰ‬ ‫ﻤﺎ‬)‫ﻴﺼﻴﺏ‬: (.............................)‫ﺒﺨﻴﺭﻜﻡ‬: (.................................‫؟‬
٣-‫ﺍﻟﺼﺤﻴﺤﺔ‬ ‫ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﺍﻟﺸﺭﻴﻑ‬ ‫ﺍﻟﺤﺩﻴﺙ‬ ‫ﻟﻨﺎ‬ ‫ﻴﻭﻀﺢ‬.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬.
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24. ٢٣
‫ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﺍﻟﻮﺣﺪﺓ‬
‫ﺱ‬١-‫ﻴﺄﺘﻲ‬ ‫ﻤﺎ‬ ‫ﺃﻜﻤل‬:-
١-‫ﻓﻲ‬ ‫ﺍﷲ‬ ‫ﻗﺩﺭﺓ‬ ‫ﺘﺘﺠﻠﻰ‬...........................‫ﻟـ‬ ‫ﺍﻟﺩﻨﻴﺎ‬ ‫ﻟﻨﺎ‬ ‫ﺘﻀﻲﺀ‬................................‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻭﺘﺘﺤﺭﻙ‬ ،
، ‫ﹰ‬‫ﺍ‬‫ﻨﻬﺎﺭ‬‫ﻭ‬ ، ‫ﻨﺭﺘﺎﺡ‬ ‫ﺍﻟﻠﻴل‬ ‫ﻭﻓﻲ‬.................................
٢-‫ﺍﻟﻨﺎﺱ‬ ‫ﺨﻠﻘﺕ‬ ، ‫ﺸﻲﺀ‬ ‫ﻜل‬ ‫ﺃﻭﺠﺩﺕ‬ ‫ﺍﷲ‬ ‫ﻗﺩﺭﺓ‬‫ﻤﻥ‬.............................)‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬(‫ﻓﻲ‬ ‫ﻓﺎﺴﺘﻘﺭﻭﺍ‬ ،
...............................‫ﻭﺍﺴﺘﻌﻤﺭﻭﻫﺎ‬ ،.
٣-‫ﻟﻨﺎ‬ ‫ﺴﺨﺭ‬ ‫ﺃﻨﻪ‬ ‫ﺍﷲ‬ ‫ﻗﺩﺭﺓ‬ ‫ﺩﻻﺌل‬ ‫ﻭﻤﻥ‬.............................‫ﻟﻨﺎ‬ ‫ﻭﻴﺴﺭ‬ ، ‫ﻜﻠﻪ‬......................‫ﻓﻴﻪ‬ ‫ﺠﺯﺀ‬ ‫ﻜل‬.
‫ﺱ‬٢-‫ﻴﺄﺘﻲ‬ ‫ﻋﻤﺎ‬ ‫ﺃﺠﺏ‬:-
١-‫ﺍﺴﺘﺩﺭﺝ‬ ‫ﻜﻴﻑ‬‫ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺴﻴﺩﻨﺎ‬)‫ﺍﻟﺴﻼﻡ‬ ‫ﻋﻠﻴﻪ‬(‫؟‬ ‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﺇﻟﻰ‬ ‫ﻗﻭﻤﻪ‬
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٢-‫ﻴﻭﺼل‬ ‫ﺍﻟﻜﻭﻥ‬ ‫ﻓﻲ‬ ‫ﺍﻟﺘﺄﻤل‬‫ﻭﻗﺩﺭﺘﻪ‬ ، ‫ﺍﷲ‬ ‫ﺒﻭﺠﻭﺩ‬ ‫ﺍﻹﻴﻤﺎﻥ‬ ‫ﺇﻟﻰ‬ ‫ﺍﻹﻨﺴﺎﻥ‬.‫ﺫﻟﻙ‬ ‫ﻭﻀﺢ‬.
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٣-‫ﺍﻹﺴﻼﻡ‬ ‫ﻨﻅﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻟﻌﻤل‬ ‫ﺸﺭﻑ‬ ‫ﻤﺎ‬‫؟‬
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‫ﺱ‬٣-‫ﻴﺄﺘﻲ‬ ‫ﻋﻤﺎ‬ ‫ﺃﺠﺏ‬:-
١-‫؟‬ ‫ﻤﻜﺎﻨﻬﺎ‬ ‫ﺘﻐﻴﺭ‬ ‫ﻻ‬ ‫ﺜﺎﺒﺘﺔ‬ ‫ﻨﺭﺍﻫﺎ‬ ‫ﻭﻨﺤﻥ‬ ، ‫ﺍﻟﺠﺒﺎل‬ ‫ﺘﻤﺭ‬ ‫ﻜﻴﻑ‬
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٢-‫؟‬ ‫ﺘﻨﻤﻴﻪ‬ ‫ﻭﻟﻤﺎﺫﺍ‬ ‫؟‬ ‫ﺒﺎﻟﺠﻤﺎل‬ ‫ﺇﺤﺴﺎﺴﻙ‬ ‫ﺘﻨﻤﻲ‬ ‫ﻜﻴﻑ‬
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٣-‫ﺫﻟﻙ؟‬ ‫ﻋﻠﻰ‬ ‫ﺘﻭﺍﻓﻘﻬﻡ‬ ‫ﻓﻬل‬ ، ‫ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﺠﻭﻫﺭ‬ ‫ﻫﻭ‬ ‫ﺍﻟﺤﻴﺎﺓ‬ ‫ﻁﻴﺒﺎﺕ‬ ‫ﻤﻥ‬ ‫ﺍﻟﻨﻔﺱ‬ ‫ﺤﺭﻤﺎﻥ‬ ‫ﺃﻥ‬ ‫ﺍﻟﻨﺎﺱ‬ ‫ﺒﻌﺽ‬ ‫ﻴﻌﺘﻘﺩ‬
‫ﺍ‬ ‫ﻤﻥ‬ ‫ﺘﺤﻔﻅ‬ ‫ﺒﻤﺎ‬ ‫ﺘﻘﻭل‬ ‫ﻤﺎ‬ ‫ﹰ‬‫ﺍ‬‫ﻤﺅﻴﺩ‬ ‫ﺃﺠﺏ‬‫ﺍﻟﻜﺭﻴﻡ‬ ‫ﻟﻘﺭﺁﻥ‬.
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