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- 1. DAARSHANIKA SIDDHANTA PRESENTER Dr. ShruthiPanambur Final year PG scholar Dept of PG studies in Ayurveda Samhita and Siddhanta Sri Sri College of Ayurvedic Science & Research hospital GUIDED BY DR. SRI NAGESH K.A PROFESSOR & HOD DEPT OF PG STUDIES IN AYURVEDA SAMHITAAND SIDDHANTA SRI SRI COLLEGE OF AYURVEDIC SCIENCE & RESEARCH HOSPITAL Application of Siddhanta on the concept of rasayana
- 2. CONTENT • Introduction • Materialsand methods • Results • Discussion • Conclusion 2
- 3. INTRODUCTION 3 • Siddhantas ofthescience are like deep roots of tree which will always tightly hold the huge tree of Ayurveda. • Siddhantas are the scientific parameters to understand the wide variety of situations and to suggest specific actions. • Now here these siddhantas are applied on concept of rasayana. • Rasayana tantra is one of the important anga(branch) among ashtanga Ayurveda. • Rasayana comprises preventive promotive and curative aspect of health. It is a method that promote healthy aging through specific drugs, formulation, dietary and lifestyle.
- 4. MATERIALS AND METHOD •References • Review of literature • Nirukti • Lakshana • Prayojana • Rasayana yogya • Rasayana ayogya • Types of rasayana • Rasayana acc charaka • Rasayana acc Sushrutha • Rasayana acc a hr • Rasayana acc a san 4 Rasayana according to sharanghadhara Differnce between kutipraveshika and vatatapika Kutipraveshika Vardamana pippali Medhya rasayana Rithu haritaki Achara rasayana Buddhi medha kara gana and ayushya gana
- 5. REFERENCES • Charaka Samhita-chikitsa stana- 1st chapter- 4 pada (abhayamalakiyam, pranakamiya, karaprachitiya, Ayurveda samuthaniya) • Sushrutha Samhita – chikitsa stana 27TH Chapter- sarvopaghata shamaniya rasayana 28th chapter – medha ayush kaamiyam rasayana 29th chapter – svabhava vyadhi pratishedhaniyam rasayana 30th chapter- Nivrutha santhapiya rasayana • Ashtanga Sangraha – Uttara tantra- 49th chapter- Rasayana vidhi • Ashtanga hridaya- uttara stana- 39th chapter – Rasayana vidhi • Sharangadhara – purva khanda-4th chapter- 5
- 6. NIRUKTI • रस -रस्यते आस्वाद्यते इतत रसः॥ • अयन - ईयते अनेन इतत अयन। • रसा रसरक्त्तादय ईयन्ते प्राप्यन्ते अनेनेतत॥ (shabdakalpadruma) • रसातदधातूनामयनमाप्यायनम्, अथवा भेषजातितानाां रसवीययतवपाकप्रभावपरमायुर्यलवीर्य्ायणाां वयःस्थैययकराणामयनां लाभोपायो रसायनम्॥(su.chi.27.1.dhalhana) • लाभोपायो ति शस्तानाां रसातदनाां रसायनम्।(ch.chi.1/17) • यस्मात् िेष्ठानाां रसरुतधरादीनाां यो लाभोपायः, स रसायनमुच्यते॥(a.hr.u.39/1/sa) 6
- 7. LAKSHANA • स्वस्थस्योजयस्करां यतुतद् वृष्यां तद्रसायनम्॥(ch.chi.1/5) • रसायनतन्त्रां नाम वयःस्थापनमायुमेधार्लकरां रोगापिरणसमथं च ||(su.su.1/8) • रसायनां च तज्ज्ञेयां यज्जराव्यातधनाशनम्॥ यथामृता रुदन्ती च गुग्गुलुश्च िरीतकी॥(sha.sam.purvakandha.4/13) • यज्जराव्यातधतवध्वांतस वयसस्तम्भकन्तथा। चक्षुष्यां र्ृांिणां वृष्यां भेषजां तद्रसायनम्॥((Bh.chi.73/1) 7
- 8. PRAYOJANA • दीर्यमायुः स्मृततांमेधामारोग्यां तरुणां वयः| प्रभावणयस्वरौदायं देिेन्द्रियर्लां परम्| वान्द्रिन्द्रधां प्रणततां कान्द्रन्तां लभते ना रसायनात्| लाभोपायो ति शस्तानाां रसादीनाां रसायनम्||(ch.chi.1/7-8; a.san.u.49.2/;a.hr.u.39/1-2) • यथाऽमराणाममृतां यथा भोगवताां सुधा| तथाऽभवन्मिषीणाां रसायनतवतधः पुरा| न जराां न च दौर्यल्यां नातुयं तनधनां न च| जग्मुवयषयसिस्रातण रसायनपराः पुरा| न क े वलां दीर्यतमिायुरश्नुते रसायनां यो तवतधवतिषेवते| गततां स देवतषयतनषेतवताां शुभाां प्रपद्यते ब्रह्म तथेतत चाक्षयम् ||(ch.chi.1.1.78-80) 8
- 9. PRAYOJANA • प्राणकामाः शुिूषध्वतमदमुच्यमानममृततमवापरमतदततसुततितकरमतचन्त्याद्भुतप्रभावमायुष्यमारोग्यकरां वयसः स्थापनां तनद्रातिािमक्लमालस्यदौर्यल्यापिरमतनलकफतपतसाम्यकरां स्थैययकरमर्धमाांसिरमन्तरतनिसस्ुक्षणां प्रभावणयस्वरोतमकरां रसायनतवधानम्|(ch.chi.2/3)(a.san.u.49.5) • सवे शरीरदोषा भवन्द्रन्त ग्राम्यािारादम्ललवणकटुकक्षारशुष्कशाकमाांसततलपललतपष्टािभोतजनाां तवरूढनवशूक शमीधान्यतवरुधासात्म्यरूक्षक्षारातभष्यन्द्रिभोतजनाां न्द्रक्लिगुरुपूततपयुयतषतभोतजनाां तवषमाध्यशनप्रायाणाां तदवास्व प्नस्त्रीमद्यतनत्यानाां तवषमाततमात्रव्यायामसङ्क्षोतभतशरीराणाां भयक्रोधशोकलोभमोिायासर्हुलानाम्; अतोतनतमतां ति तशतथलीभवन्द्रन्त माांसातन, तवमुच्यन्ते स्यः, तवदह्यते रक्तां, तवष्यिते चानल्पां मेदः, न स्ीयतेऽन्द्रस्थषु म ज्जा, शुक्र ां न प्रवतयते, क्षयमुपैत्योजः; स एवम्भूतो ग्लायतत, सीदतत, तनद्रातिालस्यसमन्द्रितो तनरुत्सािः श्वतसतत, असमथयश्चेष्टानाां शारीरमानसीनाां, नष्टस्मृततर्ुन्द्रधच्छायो रोगाणामतधष्ठानभूतो न सवयमायुरवाप्नोतत|(ch.chi.2/3) 9
- 10. RASAYANA YOGYA • पूवेवयतस मध्ये वा मनुष्यस्य रसायनम् | प्रयुञ्जीत तभषक ् प्राज्ञः तिग्धशुधतनोः सदा || नातवशुधशरीरस्य युक्तो रासायनो तवतधः | न भातत वासतस न्द्रक्लष्टे रङ्गयोग इवातितः| शरीरस्योपर्ाता ये दोषजा मानसास्तथा | उपतदष्टाः प्रदेशेषु तेषाां वक्ष्यातम वारणम् || (su.chi.27/3-5) • पूवे वयतस मध्ये वा तत्प्रयोज्यां तजतात्मनः॥ तिग्धस्य स्रुतरक्तस्य तवशुधस्य च सवयथा॥ अतवशुध्दे शरीरे ति युक्तो रसायनो तवतधः। वाजीकरो वा मतलने वस्त्रे रङ्ग इवाफलः॥(a.san.u.49.3;a.hr.39.3) 10
- 11. RASAYANA AYOGYA • यथास्थूलमतनवायह्यदोषाञ्छारीरमानसान्| रसायनगुणैजयन्तुयुयज्यते न कदाचन|| योगा ह्यायुःप्रकषायथाय जरारोगतनर्ियणाः| मनःशरीरशुधानाां तसध्यन्द्रन्त प्रयतात्मनाम्|| तदेति भवेद्वाच्यां सवयमेव ितात्मसु| अरुजेभ्योऽतद्वजाततभ्यः शुिूषा येषु नान्द्रस्त च|| (cha.chi.1.4.38) • अथ खलु सप्त पुरुषा रसायनां नोपयुञ्जीरन्; तद्यथा- अनात्मवानलसो दररद्रः प्रमादी व्यसनी पापक ृ द् भेषजापमानी चेतत | सप्ततभरेव कारणैनय सम्पद्यते; तद्यथा- अज्ञानादनारम्भादन्द्रस्थरतचतत्वाद्दाररद्र्यादनायतत्वादधमायदौषधालाभाच्चेतत||(su.chi.30.4) 7-ANATMAVAN, ALASA, DARIDRA, PRAMAADI, VYASANI, PAAPAKRUT, BHESHAJAPAMANI 11
- 12. RASAYANA BHEDA 12 RASAYANA KARYA BHEDABHESHAJA PRAYOGA BHEDA PRAYOJANA BHEDA AACHARA BHEDA SAMSHAMANA SAMSHODHANA ABHYANTARA BAHYA ADRAVYABHUTA DRAVYABHUTA KUTIPRAVESHIKA VATATAPIKA DRAVYA NAIMITIKA KAMYA AAHARA AJASRIKA DRONIPRAVESHIKA VIHARA Prana kamya Medha kamya Shri kamya
- 13. RASAYANA ACCORDING TOCHARAKA SAMHITA ABHAYAMALAKIYA RASAYANA PADA PRANAKAMIYA RASAYANA PADA KARAPRACHITIYA RASAYANA PADA AYURVEDA SAMUTHANIY A RASAYANA PADA • BRAHMA RASAYANA(FIRST) • BRAHMA RASAYANA(SECON D) • CHYAVANPRASH • AMLAKA RASAYANA • HARITAKYADI YOGA(FIRST) • HARITAKYADI YOGA (SECOND) • AMALAKA GHRITA • AMALAKA CHURNA • VIDANGAVALEHYA • APARA AMALAKAVALEHYA • NAGABALA RASAYANA • BALA,ATIBALA, CHANDANA, AGURU, DHAVA, TINISHA, KHADIRA, SHIMSHIPA, ASANA, AMRITA, ABHAYA, DHATRI, MUKTA, SHVETA, JIVANTI, ATISARA, MANDUKAPARNI, STHIRA, PUNARNAVA RASAYANA • BALLATHAKA KSHEERA, KSHAUDRA, TAILA, PALALA, SATTU, LAVANA, TARPANA • AMALAKAYASABRAHMA RASAYANAM • KEVALAMALAKA RASAYANAM • LOHADI RASAYANAM • AINDRA RASAYANAM • MADHUKA PARNI MEDHA RASYANAM • YASHTIMADHU RASAYANAM • MEDHYA RASAYANAM • PIPPALI RASYANAM • PIPPALI VARDHAMANA RASAYANAM • TRIPHALA RASAYANAM(FIRST) • TRIPHALA RASAYANAM(SECOND) TRIPHALA RASAYANAM(THIRD) TRIPHALA RASAYANAM(FOURTH) • SHILAJATU RASAYANAM • INDROTA RASAYANA • DRONI PRAVESHIK A • APARA INDROTA RASAYANA • ACHARA RASAYANA आमलक ां वयःस्थापनानाां(ch.su.25/40); क्षीरर्ृताभ्यासो रसायनानाां(ch.su.25/40 13
- 14. RASAYANA ACCORDING TOSUSHRUTHA SAMHITA SARVOPAGHATA SHAMANIYA RASAYANA MEDHAYUSHKAMIYA RASAYANA SVABHAVIKA VYADHI PRATISHEDHANIY A RASAYANA NIVRITTA SANTAPIYA RASAYANA • SHEETODAKA PAYA, KSHAUDRA,SARPI YOGA • VIDANGA RASAYANA • VIDANGA KALPA • KASHMARYA KALPA • BALA MULA KALPA • VARAHI KALPA • BEEJAKA SARADI RASAYANA • SHANA PHALA YOGA • SHVETA AVALGUJA RASAYANA • MANDUKA PARNI RASAYANA • BRAHMI SWARASA RASAYANA • BRAHMI GHRITA YOGA • VACHA YOGA • SHATA PAKA VACHA GHRITA • BILVA YOGA • SUVARNAADI YOGA • MEDHYA VACHADI YOGA • ARISHTA PRASHAMANA MADHVADI YOGA • VASHIKARANA SHATAVARYADI YOGA • SAUBHAGYAKARA GOCHANDANADI YOGA • SOUBHAGYAKARA PADMADI YOGA • BHUDDI MEDHA KARA GANA • AYUSHO GANA • 24 YOGAS OF SOMA • Description, habitats • AJAGARI • SHWETA KAPOTI • KRISHNA KAPOTI • GONASI • VARAHI • KSNYA • CHHATRA • ATI CHHATRA • KARENU • AJA • CHAKRAKA • ADITYA PARNINI • BRAHMA SUVARCHALA • SHRAVANI • MAHA SRAVANI • GOLOMI • AJA LOMI • MAHA VEGAVATI 18 DRUGS CAN USE INSTEAD OF SOMA HAS SAME VEERYA 14
- 15. RASAYANA ACCORDING TOASHTANGA SANGRAHA KUTI PRAVESHIKA VATATAPIKA • BRAHMA RASAYANA • HARITAKYADI RASAYANA • AMALAKI RASAYANA • CHYAVANA PRASHA • TRIPHALA RASAYANA • MEDHAVRIDDHI KARA RASAYANA-MANDUKA PARNI SWARASA, YASHTIMADHU CHURNA, GUDUCHI RASA, SHANKHAPUSHPI KALKA • SOMARAJI KALPA • LASHUNA KALAPA • PALANDU KALPA • GUGGULU KALAP • NAGABALA RASAYANA • GOKSHURA RASAYANA • VARAHIKANDADI RASAYANA • CHITRAKA RASAYANA • BALLATAKA RASAYANA(TAILA, SWARASA) • KHADIRA TAILA,TUVARAKA RASAYANA • PIPPALI RASAYANA • SHUNTI, BAKUCHI, LASHUNA, SHILAJATU • SHEETODAKA SEVANA • HARITAKI SEVANA • AMALAKI SWARASA(MADHU, SHARKARA, GRITA) • AMALAKYADI CHURNA(TAILA, GHRITA, MADHU, LOHA BHASMA) • LOHA BHASMA AND VIDANGA CHURNA KEPT IN ASANASARA FOR 1YR WITH GHRITA AND MADHU. • VIDANGA, BHALLATHAKA AND SHUNTI WITH GHRITA AND MADHU. • KHADIRA AND ASANA YUSHA BHAVITA TRIPHALA WITH GHRITA AND MADHU • BIJAKA RASA • NUTANA PUNARNAVA KALKA WITH MILK • MURAADI KALPA • SHATAVARI GHRITA WITH SHARKARA • ASHWAGANDA WITH DUGDHA, GHRITA, TAILA OR WARM WATER, SHILAJATU • KRISHNA TILA WITH COLD WATER, BHRINGARAJA SWARASA • NARASIMHA TAILA • NARASIMHA GHRITA • LANGALYADI VATI, 15
- 16. RASAYANA ACCORDING TOASHTANGA HRIDAYA KUTI PRAVESHIKA VATATAPIKA • BRAHMA RASAYANA • HARITAKYADI RASAYANA • AMALAKI RASAYANA • CHYAVANA PRASHA • TRIPHALA RASAYANA • MEDHAVRIDDHI KARA RASAYANA-MANDUKA PARNI SWARASA, YASHTIMADHU CHURNA, GUDUCHI RASA, SHANKHAPUSHPI KALKA • NALADI GHRITA • PANCHARAVINDA RSAYANA • CHATUSHKUVALAYA RASAYANA • BRAHMIYADI RASAYANA • NAGABALA RASAYANA • GOKSHURA RASAYANA • VARAHIKANDADI RASAYANA • CHITRAKA RASAYANA • BALLATAKA RASAYANA(TAILA, SWARASA) • KHADIRA TAILA,TUVARAKA RASAYANA • PIPPALI RASAYANA • SHUNTI, BAKUCHI, LASHUNA, SHILAJATU • SHEETODAKA SEVANA • HARITAKI SEVANA • AMALAKI SWARASA(MADHU, SHARKARA, GRITA) • AMALAKYADI CHURNA(TAILA, GHRITA, MADHU, LOHA BHASMA) • LOHA BHASMA AND VIDANGA CHURNA KEPT IN ASANASARA FOR 1YR WITH GHRITA AND MADHU. • VIDANGA, BHALLATHAKA AND SHUNTI WITH GHRITA AND MADHU. • KHADIRA AND ASANA YUSHA BHAVITA TRIPHALA WITH GHRITA AND MADHU • BIJAKA RASA • NUTANA PUNARNAVA KALKA WITH MILK • MURAADI KALPA • SHATAVARI GHRITA WITH SHARKARA • ASHWAGANDA WITH DUGDHA, GHRITA, TAILA OR WARM WATER • KRISHNA TILA WITH COLD WATER, BHRINGARAJA SWARASA • NARASIMHA TAILA • NARASIMHA GHRITA • LANGALYADI VATI, LASHUNA KALPA, PALANDU KALPA 1
- 17. RASAYANA ACCORDING TOVAYA (SHAR.) DECADE LOSS OF FEATURES RASAYANA FIRST(0-10YRS) BALYAVASTHA(CHILDHOOD) SWARNA SECOND(11-20YRS) VRUDDHI(GROWTH) BALA THIRD (21-30YRS) CHAVI(LUSTER) AMALAKI FOURTH(31-40YRS) MEDHA(INTELLECT) SHANKAPUSHPI FIFTH(41-50YRS) TWAK(COMPLEXION) JYOTHISHMATI SIXTH(51-0YRS) DRUSHTI(VISION) JYOTHISHMATI SEVENTH(1-70YRS) SHUKRA ASHWAGANDHA EIGHTH(71-80YRS) VIKRAM(COURAGE) BALA NINTH(81-90YRS) BUDDHI(INTELLIGENCE) BRAHMI TENTH(91-100YRS) KARMA INDRIYA BALA ELEVENTH(101-110YRS) CHETAS/MANAS RASAYANA MAY NOT EFFECTIVE TWELTH(111-120YRS) JEEVANA(CEASATION OF LIFE) RASAYANA MAY NOT EFFECTIVE 17
- 18. Differnce between Kutipraveshikaand Vatatapika Kuti praveshika Vatatapika Person is made to stay in kuti without exposure to vata and atapa Person getting exposed to vata and atapa Rasayana conducted in isolated place that is kuti Rasayana conducted not in isolated place Food restriction and special instruction should be followed No special restriction and instruction Avoided day to day life Person can lead day to day life Following kuti praveshika person achieves mahaphala Following vatatapika person will achives madhyama phala 18
- 19. क ु टीप्रावेशिक ं • Placewhere kuti is to be constructed- 1. The place where Raja, Vaidya, Brahmana, sadu who are doing punya karma stays. 2. The place where there is no fear floods, no grave yards etc. 3. Where we get all the products that is needed for chikitsa. PURVA OR UTTARA DIK 19
- 20. क ु टीप्रावेशिक ं cont.. •Measurements and condition of kuti 1. Height and width should be sufficient space. 2. 3 garbha- 3 interior chambers one after the other and rooms should have narrow ventilators. 3. walls should be thick. 4. The kuti should be pleasant to reside in all season. 5. Also there should be provision to do the activities. 6. The kuti should be liked by patient who is going to reside. 7. The sounds should not enter the kuti. i.e sound proof. 8. Ladies should not enter the kuti 9. The materials inside the kuti also should be liked by the patients and those are used by Brahmana, Vaidya, sadu. 20
- 21. Shodhana for kutipraveshikaPatients 1. After proper snehana and swedana the patient is given harithaki churna with saindava lavana, amalaki, guda, vacha, haridra, pippali, shunti, anupana is hot water for proper shodhana. 2. After proper shodhana the person is advised samsarjana krama. 3. Then for 3 or 5 or 7 days Yava preparation is given along with ghee according to the shodhana till the purana mala is evacuated. 4. Now seeing vaya, prakruthi, satmya rasayana are selected and given to patient. 21
- 22. Vardhamana pippali • Firstday – 10 pippali • Second day- 20pippali • Third day- 30pippali • Fourth day- 40pippali • Fifth day- 50pippali • Sixth day- 0 pippali • Seventh day- 70 pippali • Eighth day- 80 pippali • Nineth day- 90 pippali • Tenth day- 100pippali 22 Eleventh day– 90 pippali Twelfth day- 80pippali Thirteenth day- 70pippali Forteenth day- 0 pippali Fifteenth day- 50pippali Sixteenth day- 40pippali Seventeenth day-30 pippali Eighteenth day- 20pippali Nineteenth day- 10 pippali Pathya-shashtika shali anna with ghrita Pishta-10 – balavan Kashaya- – Madhya bala Churna – 3-hrasva bala Benefits • Brumhanam • Svaryam • Pliha udara naashana • Vayastapana • Medhya
- 23. Medhya rasayana DRAVYA KALPANA MandukaParni Swarasa Yashti Madhu Churna With Ksheera Guduchi Swarasa Shankhapushpi(SHRESHTA) Kalka Of Roots And Folwers 23
- 24. RITU HARITAKI • तस्ुत्थशक यराशुन्द्रिकणामधुगुडैः क्रमात्। वषायऽऽतदष्वभया प्राश्या रसायनगुणैतषणा॥(bh.p.u.73/8) 24 Haritaki with other aushadha Kala Saindhava Varsha Sharkara Sharat Shunthi Hemanta Kana(pippali) Shishira Madhu Vasanta Guda Greeshma
- 25. ACHARA RASAYANA • सत्यवातदनमक्रोधांतनवृतां मद्यमैथुनात्| अतिांसकमनायासां प्रशान्तां तप्रयवातदनम्|| जपशौचपरां धीरां दानतनत्यां तपन्द्रस्वनम्| देवगोब्राह्मणाचाययगुरुवृधाचयने रतम्|| आनृशांस्यपरां तनत्यां तनत्यां करुणवेतदनम् | समजागरणस्वप्नां तनत्यां क्षीरर्ृतातशनम्||३२|| देशकालप्रमाणज्ञां युन्द्रक्तज्ञमनिङ् क ृ तम्| शस्ताचारमसङ्कीणयमध्यात्मप्रवणेन्द्रियम्|| उपातसतारां वृधानामान्द्रस्तकानाां तजतात्मनाम्| धमयशास्त्रपरां तवद्यािरां तनत्यरसायनम्|| गुणैरेतैः समुतदतैः प्रयुङ् क्ते यो रसायनम्| रसायनगुणान् सवायन् यथोक्तान् स समश्नुते|| (इत्याचाररसायनम्)| (ch.chi.1/4/30-35) 25
- 26. Buddhi Medha karagana & Ayushya gana • BUDDHI MEDHA KARA GANA • सतताध्ययनां वादः परतन्त्रावलोकनम् | ततद्वद्याचाययसेवा च र्ुन्द्रधमेधाकरो गुणः || (su.chi.28/27-28) • AYUSHYA GANA • आयुष्यां भोजनां जीणे वेगानाां चातवधारणम् | ब्रह्मचययमतिांसा च सािसानाां च वजयनम् ||(su.chi.28/27-28) 26
- 27.
- 28. Discussion • Is rasayananeeded, if yes why? Kshanabhangura vada Swabhavoparama vada • Do title of chapters by charaka Samhita and Sushrutha samhita tells us any Siddhanta? Yes, abhayamalakiyam- dravya siddhanta pranakamiya- karma siddhanta karaprachitiya – karma siddhanta Ayurveda samuthaniya- parishesha siddhanta 28 sarvopaghata shamaniya rasayana – karma siddhanta medha ayush kaamiyam rasayana – karma siddhanta svabhava vyadhi pratishedhaniyam rasayana- karma siddhanta Nivrutha santhapiya rasayana Adhyaya – karma Siddhanta nyaya…
- 29. Discussion • KAARANA KARYAVADA • Gramya ahara, virudaka, nava shuka, nava dhanya adi, divawapna, paryushita puti ahara, vishana ati matra vyayama Nashta smriti bhuddi,Anarogya , Vyadhi adhishtana, ayu kshaya, 29 Following rasayana in proper manner along with proper sadvritta Medhavi, arogya, jara vyadhi hara, ayushya
- 30. Karmukata of Rasayana 30 •तवतवधमतशतां पीतां लीढां खातदतां जन्तोतियतमन्तरतनिसस्ुतक्षतर्लेन यथास्वेनोष्मणा सम्यन्द्रिपच्यमानां का लवदनवन्द्रस्थतसवयधातुपाकमनुपितसवयधातूष्ममारुतस्रोतः क े वलां शरीरमुपचयर्लवणयसुखायुषा योजय तत शरीरधातूनूजययतत च| धातवो ति धात्वािाराः प्रक ृ ततमनुवतयन्ते||(ch.su.28/3) RASAYANA DRAVYA(Jantorhitam, agnisandhukshita balene SAMYAK VIPACHYAMANAM WITHOUT ANY INTERRUPTION SVENOSHMANA SARVA DHATU PAKA ANUPAHATA DHATUSHMA, ANUPAHATA MARUTA(VYANA VATA), ANUPAHAT SROTAS Kevala Shareera upachaya, bala, varna, sukhayusha.
- 31. BASIS FOR NAIMITTIKARASAYANA • Pranavaha srotas – chyavanprash, pippali rasayana, vardhamana pippali, agasthya harithaki rasayana • Udaka vaha srotas- shatavari, yashti madhu kalpa • Annavaha srotas- sita vatakam(a.hr.grahani dosha), • Rasa vaha srotas- aindra rasayana, brahma rasayana, amrutha prasha gritha, draksha lehya, narasimha ghrita(svedha vaha srotas) • Rakta vaha srotas- lauha, amalaki, bhringaraja, dashamoola harithaki, Khadira taila • Mamsa vaha srotas- Narasimha rasayana • Medhovaha srotas- Guggulu kalpa, shilajatu, amrita, haritaki. • Asthi vaha srotas- lashuna kalpa, vrudda daru kalpa • Majjavaha srotas- bringaraja kalpa • Shukra vaha srotas- ashwagandha. ksheera • Pureesha vaha srotas- rasona kalpa(ksheena pureesha) • Mutra vaha srotas- shilajatu rasayana 31
- 32. Discussion Effect ofkala on person who resides in kuti KRUTRIMA GUNOPADANA explained in vimana stana 8th chapter, siddhistana 2snd chapter. Three garbha LOKAPURUSHA SAMYA – garbhashaya has 3 layers which protects baby from external environment. 32
- 33. SAMSKARA BEHIND ACHARARASAYANA, BHUDDI MEDHA KARA GANA, AYUSHYA GANA • Achara rasayana mainly does the samskara in manas. That is by this rasayana one will get the control over manas and can do and think only in write way . So from avara or madhyma satva one will reach pravara satva. • Ojus is also called SATVA SARA. So by there is a connection between achara rasayana and ojus • ADRAVYA BHUTA 33
- 34. Discussion • APPLICATION OFUPAMA PRAMANA IN RASAYANA • पूवे वयतस मध्ये वा मनुष्यस्य रसायनम् | प्रयुञ्जीत तभषक ् प्राज्ञः तिग्धशुधतनोः सदा || नातवशुधशरीरस्य युक्तो रासायनो तवतधः | न भातत वासतस न्द्रक्लष्टे रङ्गयोग इवातितः| (su.chi.27/3-5) • धतेऽसौ नारतसांिां वपुरनलतशखातप्तचामीकराभम्। अतारां नारतसांिस्य व्याधयो न स्पृशन्त्यतप॥ चक्रओज्ज्वलभुजां भीता नारतसांितमवासुराः॥(a.hr.39/173) • यथाऽमराणाममृतां यथा भोगवताां सुधा| तथाऽभवन्मिषीणाां रसायनतवतधः पुरा|(ch.chi.1/1) 34
- 35. Application samanya visheshaSiddhanta SAMANYA VISHESHA Vaya stapana, jara vyadhi nashana Example: nalada kalpa, palandu kalpa. Shilajatu ashmiri hitam Amalaki vaya stapananam Ksheera rasayananam According prakruthi selection of rasayana Following achara rasayana for all who are taking rasayana - Purve vayasi madye va all rasayana Sharangadhara mentions particular vaya with vishesha lakshana, vishesha yoga Almost all rasayana are medhya Kalpana and dravya vishesha – manduka parni swarasa, Yashti madhu churna with ksheera, guduchi swarasa, shankha pushpin kalka Haritaki for shodhana before rasayana Haritaki prayoga according to vishesha kala and anupana Pippali rasayana(samskara with gritha) In Vardhamana pippali krama vishesha, matra vishesha according to bala( teekshna) 35
- 36. Rasayana for specificprakruti, kala, doshanusara RITU • Adana kala – sheeta veerya and laghu guna dravya ( amalaki) • Visarga kala- ushna veerya and guru guna( ballataka) PRAKRUTHI • Samavata pitta kapha prakruti- sheeta udaka • Pitta prakruti- payas • Kapha prakuti- kshaudra • Vata prakruti- ghrita DOSHANUSARA • vataja roga- snigda, ushna, madhura rasa dravya • Piitaja roga – tikta madhura Kashaya rasa dravya • Kahaja roga - triphala rasa madhu 36
- 37. Shodhana as rasayana •मलापिां रोगिरां र्लवणयप्रसादनम्| पीत्वा सांशोधन सम्यगायुषा युज्यते तचरम्||(ch.su.15/22) • र्ुन्द्रध्दप्रसादां र्लतमन्द्रियाणाां धातुन्द्रस्थरत्वां ज्वलनस्य दीन्द्रप्तम्। तचराच्च पाक ां वयसः करोतत सांशोधनां सम्यगुपास्यमानम्॥(a.sh.hr.18/0) 37
- 38. • Need ofrasaryana is understood by kshanabhangura vada and swabhavoparama vada • The importance of the title of the chapter is understood by Dravya Siddhanta and karma Siddhanta • Nidana becomes karana for ayush hrasa(karya) where in rasayana becomes karana for ayushya and vaya stapana • Ateetavekshana tantrayukti adopted to understand the karmukata of rasayana • The application of kedara kulya nyaya and kale kapota nyaya is done dhatoho hi dhavahara • Basis for naimitika rasayana according to srotas is understood by kale kapota nyaya • Krutrima gunopadana is the reason for the person to stay in kuti in kutipraveshika rasayana CONCLUSION 38
- 39. • Lokhapurusha samyavada is applied to understand three garbha in kutipraveshika rasayana. That it prevents from external environment as it does in garbhashaya. • Achara rasayana, buddi medha ayushya kara gana does the samskara of manas and enhances the ojus. • Application of upamana pramana is done to explain the importance of shodhana. • Samanya vishesha Siddhanta is applied to understand rithu harithaki, vardamana pippali, naimittika rasayana, vaya according to sharangadhara. • According rithu, prakriti and dosha also selection of rasayana is done. • Shodhana also acts as rasayana by following good regimen after shodhana.k CONCLUSION 38
- 40.
Editor's Notes
- #4 स्वस्थस्य स्वास्थ्य रक्षणम् आतुरस्य विकार प्रशमनं च॥(ch.su.30/2) शीर्य्यते अनेनेति शरीर|
- #7 That by which will relish or enjoy is rasa That which creats the path to move. The movement and nourishment of rasa rakta adi dhatu is rasayana By beshja ashrita rasa virya vipaka prabhava the bala veerya vaya stairya areobtained is rasayana That which produces the best quality of rasa adi dhatu is rasyana
- #8 That which enhance the quality of swasta is vrushya and rasayana Maintaing yuvatva, which helps in subsiding the roga Prevents ageing process and elevates vyadhi Cressa cretica
- #9 Purpose Longivity, memory, intelligence, young age, complexion, texture of skin, pranati – salute, Daiva- amrutha; naaga – sudha like wise for maharshi – rasayana Sahasra varsha Brahma – moksha if done for shudha satva person.
- #10 prolongs life span, provides health, sustains age, relieves excessive sleep, drowsiness, exertion, exhaustion, lassitude and emaciation, restores tridoshika balance, brings stability, alleviates laxity of muscles, kindles internal fire and imparts excellent luster, complexion and voice. By using this, the great sages like Chyavana and others. regained youthful age and became charming for the women, they also attained firm, even and well divided muscles, compact and stable physique, blossomed strength, complexion and sense, uninterrupted prowess and endurance. All morbidity arise due to domestic food in those eating sour, saline, pungent, alkaline, dried vegetables, meat, sesame, sesame paste and preparation of (rice) flour, germinated or fresh, awned or leguminous cereals, incompatible, unsuitable, rough, alkaline and channel blocking substances, decomposed, heavy, putrefied, and staled food items, indulging in irregular diet or eating while the previous food is undigested, day sleep, women and wine, performing irregular and excessive physical exercise causing agitation in the body, affected with fear, anger, grief, greed, confusion and exhaustion. Because of this the muscles get laxed, joints get loosened, blood gets burnt, fat becomes abundant and liquefied, marrow does not mature in bones, semen does not manifest and ojas deteriorates. Thus, the person subdued with malaise, depression, sleep, drowsiness, lassitude, lack of enthusiasm, dyspnea, incapability in physical and mental activities, loss of memory, intellect and luster, becomes resort of illness and thus does not enjoy the normal life span. Hence looking to these defects, one should abstain from all the said unwholesome diet and activities so that he becomes fit for using the rasayana treatment- saying this Lord Punarvasu Atreya further added. [3]
- #11 PURVA AVAYAS- 1SIX-30 MADHYA VAYAS-30- SIX0YRS The purpose of rasayana is not served if rasayana is done without shodhana Upama pramana
- #12 Shush----reluctant to take treatment….ANATMAVAN- Muda bhuddi, mitya achara pravritti- ajnana ALASA- anarambat DARIDRA- daridya PRAMAADI – pramada shila, anavashita chitta.- astira chitatvat unstable mind VYASANI- dyutha(gambling), Madhya, veshya adi dalhana PAAPAKRUT- adharma charana BHESHAPAMANI- aushada alabha An individual can never get the benefits of rasayana if he has not undergone grossly the process of samsodhana of his physical as well as mental impurities. The treatment meant for providing longevity and for relieving senility and disease succeed in persons having purified mind and body controlled self. Such a treatment should not be prescribed to those who have degenerate self, are disease free, are not twice born and who are reluctant to receive such a treatment. [36-38]
- #13 ADRAVYA BHUTA- ACHARYA RASYANA, BRAHMACHARYA CHARAKA -2 KUTI AND VATATHAPIKA DALHANA – KAMYA, NAIMITTIKA(kshata ksheena – sarpi guda)(shwasa-haritaki lehya, pdmakaadi lehya) AJASRIKA VATATAPIKA-
- #14 AFTER SHODANA,…NO SHODANA BUT IF RASAYANA GIVEN IN ANY VIKARA LIKE ADRAVYA BHUTA- ACHARYA RASYANA, BRAHMACHARYA VATATAPIKA-
- #16 AFTER SHODANA,…NO SHODANA BUT IF RASAYANA GIVEN IN ANY VIKARA LIKE ADRAVYA BHUTA- ACHARYA RASYANA, BRAHMACHARYA VATATAPIKA-
- #17 AFTER SHODANA,…NO SHODANA BUT IF RASAYANA GIVEN IN ANY VIKARA LIKE ADRAVYA BHUTA- ACHARYA RASYANA, BRAHMACHARYA VATATAPIKA-
- #18 Reduced vision,,,decline,,decrease
- #19 Shilajatu – mutra ashmari param
- #23 Shilajatu – mutra ashmari param
- #25 Saindava- vata ..madhura vipaka, tikshna snighda Sharkara – pitta guru snidga, madhura, sheeta, Shunti- kapha sanchaya avasta,, laghu snigdha, ushna, madhura vipaka, Pippali- teekshna, snigda, madhura vipaka, ushna, kapha Madhu- laghu , rukhsha, madhura vipaka, kapha hara Guda- madhura vipaka, guru snigdha, sheeta,
- #26 Anayasa- avoid stress, chrity works, meditation karuna- compassionate..free from ego..good conduct …not narrow minded..proper fucntinning of sense
- #29 Kara prachitiya – hand plucked amalaki Ayurveda samuthaniya- deals with the uplifting of science ayurveda.
- #30 So it depends on us whst to follow wht to gain
- #31 Atitavekshana tantrayukti ANAVASTHITA AS KALA..HOW KALA DOES NOT STOP BY ANY MEANS LIKE THAT THE RASAYANA DRAVYA PAKA HAPPENS WITHOUT ANY INTURRUTI Kedara kulya Kale kapota nyaya
- #32 Shilajatu – mutra ashmari param Application of samanya vishesha ---samnya deergayu smriti medha, vishesha particular roragnata in rasayana Kale kapota nyaya
- #33 FIRST SIDDI 1ST… VIMANA 8TH 127
- #35 PURVA AVAYAS- 1SIX-30 MADHYA VAYAS-30- SIX0YRS The purpose of rasayana is not served if rasayana is done without shodhana Upama pramana
- #36 Saindava- vata ..madhura vipaka, tikshna snighda Sharkara – pitta guru snidga, madhura, sheeta, Shunti- kapha sanchaya avasta,, laghu snigdha, ushna, madhura vipaka, Pippali- teekshna, snigda, madhura vipaka, ushna, kapha Madhu- laghu , rukhsha, madhura vipaka, kapha hara Guda- madhura vipaka, guru snigdha, sheeta, Vardamana because of teekshna body will reject tridosha kara. So to make satmya and take benefit it is increased.
- #37 1st as in nidhana hetu paryaya are told, importance in chatushpada …when person does adharma and got vyadhi..he should follow dharma and do prayashchita for vyadhihara
- #38 1st as in nidhana hetu paryaya are told, importance in chatushpada …when person does adharma and got vyadhi..he should follow dharma and do prayashchita for vyadhihara