Rejuvenation therapy of modern science had its root in Rasayana Chikitsa, a well-known and flourished branch of Ashtang Ayurveda. It constituted fundamental aspects of Rasayana and its practical utility in the present era in the form of effective herbs and formulations.
The document discusses the role of Satwavajaya chikitsa in the management of Unmada (psychosis) according to Ayurveda. It defines Unmada as a disorder involving the perversion of mental faculties. Satwavajaya involves techniques to enhance satwa guna like spiritual knowledge, education, moral support and abstaining from overindulgence. These techniques help regulate thoughts and redirect the mind. The document outlines specific Satwavajaya methods described in Ayurvedic texts like reassurance, guidance, shock therapy and surprising experiences. It concludes that Unmada has been recognized since ancient times and Satwavajaya is a non-pharmacological approach that
The document discusses the different times (kala) for administering medicines according to Ayurveda. It describes 11 different times including administering medicines on an empty stomach, before meals, after meals, between meals, with each morsel of food, etc. The appropriate time depends on factors like the dosha involved, the disease location, the digestive fire strength, and the intended action of the medicine. Administering medicines at the proper time maximizes the therapeutic benefits and outcomes for patients.
This document provides information on Parada (mercury) according to Ayurvedic texts, including its synonyms, types, natural impurities, and Ashtasamskaras (eight purification processes). It defines Parada, lists its many Sanskrit synonyms, and describes its ideal color and appearance. The document outlines five types of Parada based on origin, five modes of movement, its eight natural impurities, and seven external impurities/coverings. It concludes by detailing each of the eight purification processes (Svedana, Mardana, Murchana, Utthapana, Patana etc.) involved in preparing Parada for medicinal use according to classical Ayurvedic texts.
This document discusses Rasa Sindura, a Kupipakwa Rasa preparation mentioned in Ayurvedic texts. It describes the types of Kupipakwa Rasa Kalpa, the ingredients and properties of Rasa Sindura, recommended dosages according to age, appropriate anupanas (adjuvants) for various diseases, and the conclusion that Rasa Sindura can treat many conditions when administered with the right anupana based on the disease. The document references several Ayurvedic texts to support the information provided on Rasa Sindura.
This document provides information on the preparation and standardization of churna (Ayurvedic powder) according to Ayurvedic and modern techniques. It defines churna as a very fine, dry powder and discusses types of churna. Parameters for standardization include organoleptic properties, moisture content, ash values, extractive values, pH, particle size, flow properties, and limits for contaminants. Methods are presented for analyses like loss on drying, ash values, extractive values, and physical characteristics. The document emphasizes the importance of evaluating churna according to Ayurvedic and modern parameters to ensure quality.
Anukta vyadhi siddhantha- This concept is useful to understand the Ayurvedic concepts as well to understand and incorporate new concepts from the contemporary science and in treating diseases which are unknown or not mentioned or not finding a direct reference in our Ayurvedic science....
The document discusses different methods of medicinal intake in Ayurveda. It provides context on the importance of the four factors (physician, medicine, assistant, patient) for successful treatment. It then describes various typologies or methods of medicinal intake discussed in Ayurvedic texts, including:
1) Six types described by Charaka based on time of intake like day/night, patient strength, relation to food, etc.
2) Medicines can be taken before, during or after meals based on which dosha is aggravated.
3) Other authors like Sushruta and Vagbhata describe 5-10 additional types of intake based on preparation, procedure and application method
The document discusses the role of Satwavajaya chikitsa in the management of Unmada (psychosis) according to Ayurveda. It defines Unmada as a disorder involving the perversion of mental faculties. Satwavajaya involves techniques to enhance satwa guna like spiritual knowledge, education, moral support and abstaining from overindulgence. These techniques help regulate thoughts and redirect the mind. The document outlines specific Satwavajaya methods described in Ayurvedic texts like reassurance, guidance, shock therapy and surprising experiences. It concludes that Unmada has been recognized since ancient times and Satwavajaya is a non-pharmacological approach that
The document discusses the different times (kala) for administering medicines according to Ayurveda. It describes 11 different times including administering medicines on an empty stomach, before meals, after meals, between meals, with each morsel of food, etc. The appropriate time depends on factors like the dosha involved, the disease location, the digestive fire strength, and the intended action of the medicine. Administering medicines at the proper time maximizes the therapeutic benefits and outcomes for patients.
This document provides information on Parada (mercury) according to Ayurvedic texts, including its synonyms, types, natural impurities, and Ashtasamskaras (eight purification processes). It defines Parada, lists its many Sanskrit synonyms, and describes its ideal color and appearance. The document outlines five types of Parada based on origin, five modes of movement, its eight natural impurities, and seven external impurities/coverings. It concludes by detailing each of the eight purification processes (Svedana, Mardana, Murchana, Utthapana, Patana etc.) involved in preparing Parada for medicinal use according to classical Ayurvedic texts.
This document discusses Rasa Sindura, a Kupipakwa Rasa preparation mentioned in Ayurvedic texts. It describes the types of Kupipakwa Rasa Kalpa, the ingredients and properties of Rasa Sindura, recommended dosages according to age, appropriate anupanas (adjuvants) for various diseases, and the conclusion that Rasa Sindura can treat many conditions when administered with the right anupana based on the disease. The document references several Ayurvedic texts to support the information provided on Rasa Sindura.
This document provides information on the preparation and standardization of churna (Ayurvedic powder) according to Ayurvedic and modern techniques. It defines churna as a very fine, dry powder and discusses types of churna. Parameters for standardization include organoleptic properties, moisture content, ash values, extractive values, pH, particle size, flow properties, and limits for contaminants. Methods are presented for analyses like loss on drying, ash values, extractive values, and physical characteristics. The document emphasizes the importance of evaluating churna according to Ayurvedic and modern parameters to ensure quality.
Anukta vyadhi siddhantha- This concept is useful to understand the Ayurvedic concepts as well to understand and incorporate new concepts from the contemporary science and in treating diseases which are unknown or not mentioned or not finding a direct reference in our Ayurvedic science....
The document discusses different methods of medicinal intake in Ayurveda. It provides context on the importance of the four factors (physician, medicine, assistant, patient) for successful treatment. It then describes various typologies or methods of medicinal intake discussed in Ayurvedic texts, including:
1) Six types described by Charaka based on time of intake like day/night, patient strength, relation to food, etc.
2) Medicines can be taken before, during or after meals based on which dosha is aggravated.
3) Other authors like Sushruta and Vagbhata describe 5-10 additional types of intake based on preparation, procedure and application method
The document discusses various Ayurvedic preparations of Pathya (wholesome foods). It describes four major Pathya preparations - Manda, Peya, Yavagu, and Vilepi. For each preparation, it provides details on ingredients, method of preparation, properties, and indications based on classical Ayurvedic texts. It emphasizes the importance of following Pathya according to one's personal constitution, disease condition, and other factors. Pathya preparations are suggested for daily routines, seasonal routines, and during treatment including Panchakarma.
Dr. Rajimunnisa Begum is evaluating a case of Viswachi Vata as part of her postgraduate studies. The case sheet collects extensive information on the patient's medical history, symptoms, examinations, treatments, and assessments over 40 days. Nasya karma, Mukha abhyanga, and Nadi swedha therapies are administered along with an herbal medication. Assessments are made on pain, weakness, and other criteria at 10, 20, 30, and 40 day intervals to evaluate the level of relief provided.
Fundamental principles of bhaishajya kalpana. The word Bhaishajya Kalpana is composed of two words – Bhaishajya and Kalpana. The word Bhaishajya means – relating to Bheshaja (medicine). Kalpana refers to formulation or designing of medicine. There are some fundamental principles, according to which all ayurvedi medicines are prepared.
Application of Satvavajaya (Psychotherapy) techniques in Madatyaya (Alcoholis...Dr. Prabhakar Manu
Madatyaya is a disorder due to excess of alcoholism results because of its continuous consumption without having any limitation to its quantity.Madakari Dravya is that by the intake of which produces disturbance of the intellect faculty by its virtue of Tamoguņa like Madya, Sura etc.Intake of excessive alcohol which is Tikshņa, Ushņa, Amla and Vidahi in guna makes the Annarasa Utkleda and will be digested improperly which ultimately turns Kshara and causes Antardaha (burning sensation in the interior of the body), Jvara (fever), Trishņa (morbid thirst), Pramoha (loss of orientation), Vibhrama (completely deranged mental faculty) and Mada (intoxication).The Dosha incited by alcohol causes obstruction to the movement of Vayu in the Srotas (channels of circulation) because of which the patient suffers from excruciating pain in the head, bones and joints. The best approach to achieve the goal of Satvavajaya chikitsa is to restrain mind from desire for unwholesome objects, is through Jnana (knowledge of self), Vijnana (professional analytical knowledge), Dhairya (confidence), Smriti (scriptural wisdom) and Samadhi (concentration) according to Charaka .
This document discusses various aspects of daivavyapashraya chikitsa or divine therapy in Ayurveda. It lists different elements used in divine therapy like mantra, ausadha, bali, homa, and upahara. It provides examples of how these elements are used to pacify doshas and treat various diseases. It also explains concepts like the meaning and benefits of mantras, types of upahara offered to pleased deities, and the purpose of rituals like homa, prayascitta and upavasa.
This document provides information on the Ayurvedic herb Guggulu. It defines Guggulu as an exudate obtained from the Commiphora mukul plant. It describes the five main varieties of Guggulu and their characteristics. The document discusses Guggulu's pharmacological properties, various preparations that use Guggulu as an ingredient, and their therapeutic uses to treat conditions like obesity, arthritis, cysts, tumors, and more. Key preparations mentioned include Kanchanara Guggulu, Kaishora Guggulu, and Gokurshadi Guggulu.
murivenna has been a formulation used in Ayurveda since a longtime.with its origin in the siddha system ,this formulation has become an inevitable component in the management of dislocations,fractures and tendon tears in the Ayurveda system. although widely used for bandaging ,this wonder drug can be administered via various other routes of administration including enema(vasti) and snehapanam.
1. The document discusses several herbs and minerals used in Ayurveda including sulfur, ochre, green vitriol, potash alum, yellow arsenic, realgar, collyrium, and Gamboge tree. It provides the Sanskrit names, properties, purification and processing methods, uses, and formulations for each.
2. Purification methods generally involve treatments with liquids like milk, honey, or plant juices and decoctions. Minerals may be given heat treatments. Some undergo processing to make them into fine powders or colors.
3. The herbs and minerals are used to treat diseases like skin disorders, fevers, digestive issues, and eye conditions. They have warming, detox
Ashtadasha samskara of parada part one.KARTHIKA K.J
The document discusses Parada Samskara (purification processes of mercury) in Ayurveda. It provides details on the 18 traditional samskaras including Swedana (fomentation), Mardana (hot trituration) and the methods, duration, materials used for each process. There are some variations reported in different texts regarding the number, type and sequence of samskaras. The document emphasizes that samskaras help remove impurities from mercury and enhance its therapeutic properties in a qualitative way.
This document provides a review of premature graying of hair (Akala Palitya) according to Ayurveda. It begins with an introduction discussing the importance of hair and the prevalence of premature graying. It then covers definitions, classifications, etiological factors including diet, lifestyle, environment and psychological causes. The pathogenesis or samprapti of premature graying involving the doshas, dhatus and dushyas is explained. Finally clinical features and types of premature graying according to the doshas are described based on Ayurvedic texts.
The concept of pathya apathya w.s.r. to charak samhitabrijeshbhu
Ayurveda has holistic and scientific approach in health management. It emphasizes much more on diet and regimen along with medicines. The diet and regimen which is beneficial to the body and gives the happiness to the mind is known as Pathya and opposite to that is known as Apathya. Most of the health problems develop due to the faulty eating habits and regimen. Ayurveda deals with the pathya vyavastha (planning of diet- dietetics) in a very scientific way. The planning of diet mentioned in our classical literature is very rational and based on certain principles. Lot of importance is given to the diet with regard to its processing, quality, quantity and so on.
Due consideration is given to the atmosphere, psychological condition, status of health, digestion etc. of the person while dealing with this issue. The diet should also be planned according to the age, season, habitat and the preference of the person.
1. Abhraka is a mineral known by various names like Gouriteja. It has ores like biotite, muscovite and is classified based on color and reaction to heat.
2. It is purified through a process called nirvapana where it is heated and immersed in liquids like kanji 7 times.
3. Further processing involves mixing it with herbs and drying it to obtain dhanyabhraka, which is then given bhavana with herbs and subjected to puta or heating in marana to obtain abhraka bhasma.
4. Abhraka bhasma has uses as a rasayana and in treating various diseases when given in specific
1. Karma refers to the inherent property of a drug that is responsible for its therapeutic action and physiological effects in the body.
2. Drug karma can be classified in various ways including by the organ or system affected, the dosha pacified or aggravated, the action performed such as cleansing, nourishing, or lightening.
3. Some examples of specific karmas described are deepana, pachana, shodhana, shaman, anulomana, bhedana, and rasayana. Each karma is characterized by the doshas, tissues, or parts of the body it acts on and the gunas or elements that predominate in the drug.
Rasayana Tantra is one of the eight important clinical branches of Ayurveda. It deals with rejuvenation and longevity. Rasayana helps to achieve three types of action - protect youthfulness and avoid senility, encourage life span, intellect and potency, and check and cure disease. Rasayana has been classified in various ways including based on mode of administration as outdoor or indoor regimen, based on utility as preventive or curative etc. Many herbal formulations and procedures are mentioned in classical texts for rasayana therapy.
Rejuvenation & Anti-Aging Benefits With Ayurveda Rasayana TherapyDrSeemaGupta3
Most of us would like to appear forever youthful and improve our lifespan by remaining fit,
Rasayana or vitalizes, do the exact same. They replenish the very important fluids of the body, thus preventing us from ailments.mIt denotes the nourishment and its transport within the human body.
An Article on Rasayana Therapy in Ayurveda Confers as Rejuvenation Therapy an...IJARIIT
As we know, in this modern era, every human being is living under pressure to survive. This stressful life harms our
health, happiness and inner sense of well being. Increased toxicity in society, pollution and uses of excess chemical based
products are also a big degenerative factors, which leads the great health problems and they are roots of many fatal
diseases.So, in this condition, Rasayana Therapy becomes very necessary to rejuvenate the body system for a better harmony in
body, mind and soul. Rasayan Therapy helps in maintaining health, prevention of diseases and also gives power to the body to
avoid the recurrence of diseases.Ayurveda has two main objects, first to maintain the health of healthy person and second is to
cure the disease of suffering.So, Rasayana Therapy is also known as Rejuvenation therapy which aims to restore the body vigour and vitality.
The document discusses various Ayurvedic preparations of Pathya (wholesome foods). It describes four major Pathya preparations - Manda, Peya, Yavagu, and Vilepi. For each preparation, it provides details on ingredients, method of preparation, properties, and indications based on classical Ayurvedic texts. It emphasizes the importance of following Pathya according to one's personal constitution, disease condition, and other factors. Pathya preparations are suggested for daily routines, seasonal routines, and during treatment including Panchakarma.
Dr. Rajimunnisa Begum is evaluating a case of Viswachi Vata as part of her postgraduate studies. The case sheet collects extensive information on the patient's medical history, symptoms, examinations, treatments, and assessments over 40 days. Nasya karma, Mukha abhyanga, and Nadi swedha therapies are administered along with an herbal medication. Assessments are made on pain, weakness, and other criteria at 10, 20, 30, and 40 day intervals to evaluate the level of relief provided.
Fundamental principles of bhaishajya kalpana. The word Bhaishajya Kalpana is composed of two words – Bhaishajya and Kalpana. The word Bhaishajya means – relating to Bheshaja (medicine). Kalpana refers to formulation or designing of medicine. There are some fundamental principles, according to which all ayurvedi medicines are prepared.
Application of Satvavajaya (Psychotherapy) techniques in Madatyaya (Alcoholis...Dr. Prabhakar Manu
Madatyaya is a disorder due to excess of alcoholism results because of its continuous consumption without having any limitation to its quantity.Madakari Dravya is that by the intake of which produces disturbance of the intellect faculty by its virtue of Tamoguņa like Madya, Sura etc.Intake of excessive alcohol which is Tikshņa, Ushņa, Amla and Vidahi in guna makes the Annarasa Utkleda and will be digested improperly which ultimately turns Kshara and causes Antardaha (burning sensation in the interior of the body), Jvara (fever), Trishņa (morbid thirst), Pramoha (loss of orientation), Vibhrama (completely deranged mental faculty) and Mada (intoxication).The Dosha incited by alcohol causes obstruction to the movement of Vayu in the Srotas (channels of circulation) because of which the patient suffers from excruciating pain in the head, bones and joints. The best approach to achieve the goal of Satvavajaya chikitsa is to restrain mind from desire for unwholesome objects, is through Jnana (knowledge of self), Vijnana (professional analytical knowledge), Dhairya (confidence), Smriti (scriptural wisdom) and Samadhi (concentration) according to Charaka .
This document discusses various aspects of daivavyapashraya chikitsa or divine therapy in Ayurveda. It lists different elements used in divine therapy like mantra, ausadha, bali, homa, and upahara. It provides examples of how these elements are used to pacify doshas and treat various diseases. It also explains concepts like the meaning and benefits of mantras, types of upahara offered to pleased deities, and the purpose of rituals like homa, prayascitta and upavasa.
This document provides information on the Ayurvedic herb Guggulu. It defines Guggulu as an exudate obtained from the Commiphora mukul plant. It describes the five main varieties of Guggulu and their characteristics. The document discusses Guggulu's pharmacological properties, various preparations that use Guggulu as an ingredient, and their therapeutic uses to treat conditions like obesity, arthritis, cysts, tumors, and more. Key preparations mentioned include Kanchanara Guggulu, Kaishora Guggulu, and Gokurshadi Guggulu.
murivenna has been a formulation used in Ayurveda since a longtime.with its origin in the siddha system ,this formulation has become an inevitable component in the management of dislocations,fractures and tendon tears in the Ayurveda system. although widely used for bandaging ,this wonder drug can be administered via various other routes of administration including enema(vasti) and snehapanam.
1. The document discusses several herbs and minerals used in Ayurveda including sulfur, ochre, green vitriol, potash alum, yellow arsenic, realgar, collyrium, and Gamboge tree. It provides the Sanskrit names, properties, purification and processing methods, uses, and formulations for each.
2. Purification methods generally involve treatments with liquids like milk, honey, or plant juices and decoctions. Minerals may be given heat treatments. Some undergo processing to make them into fine powders or colors.
3. The herbs and minerals are used to treat diseases like skin disorders, fevers, digestive issues, and eye conditions. They have warming, detox
Ashtadasha samskara of parada part one.KARTHIKA K.J
The document discusses Parada Samskara (purification processes of mercury) in Ayurveda. It provides details on the 18 traditional samskaras including Swedana (fomentation), Mardana (hot trituration) and the methods, duration, materials used for each process. There are some variations reported in different texts regarding the number, type and sequence of samskaras. The document emphasizes that samskaras help remove impurities from mercury and enhance its therapeutic properties in a qualitative way.
This document provides a review of premature graying of hair (Akala Palitya) according to Ayurveda. It begins with an introduction discussing the importance of hair and the prevalence of premature graying. It then covers definitions, classifications, etiological factors including diet, lifestyle, environment and psychological causes. The pathogenesis or samprapti of premature graying involving the doshas, dhatus and dushyas is explained. Finally clinical features and types of premature graying according to the doshas are described based on Ayurvedic texts.
The concept of pathya apathya w.s.r. to charak samhitabrijeshbhu
Ayurveda has holistic and scientific approach in health management. It emphasizes much more on diet and regimen along with medicines. The diet and regimen which is beneficial to the body and gives the happiness to the mind is known as Pathya and opposite to that is known as Apathya. Most of the health problems develop due to the faulty eating habits and regimen. Ayurveda deals with the pathya vyavastha (planning of diet- dietetics) in a very scientific way. The planning of diet mentioned in our classical literature is very rational and based on certain principles. Lot of importance is given to the diet with regard to its processing, quality, quantity and so on.
Due consideration is given to the atmosphere, psychological condition, status of health, digestion etc. of the person while dealing with this issue. The diet should also be planned according to the age, season, habitat and the preference of the person.
1. Abhraka is a mineral known by various names like Gouriteja. It has ores like biotite, muscovite and is classified based on color and reaction to heat.
2. It is purified through a process called nirvapana where it is heated and immersed in liquids like kanji 7 times.
3. Further processing involves mixing it with herbs and drying it to obtain dhanyabhraka, which is then given bhavana with herbs and subjected to puta or heating in marana to obtain abhraka bhasma.
4. Abhraka bhasma has uses as a rasayana and in treating various diseases when given in specific
1. Karma refers to the inherent property of a drug that is responsible for its therapeutic action and physiological effects in the body.
2. Drug karma can be classified in various ways including by the organ or system affected, the dosha pacified or aggravated, the action performed such as cleansing, nourishing, or lightening.
3. Some examples of specific karmas described are deepana, pachana, shodhana, shaman, anulomana, bhedana, and rasayana. Each karma is characterized by the doshas, tissues, or parts of the body it acts on and the gunas or elements that predominate in the drug.
Rasayana Tantra is one of the eight important clinical branches of Ayurveda. It deals with rejuvenation and longevity. Rasayana helps to achieve three types of action - protect youthfulness and avoid senility, encourage life span, intellect and potency, and check and cure disease. Rasayana has been classified in various ways including based on mode of administration as outdoor or indoor regimen, based on utility as preventive or curative etc. Many herbal formulations and procedures are mentioned in classical texts for rasayana therapy.
Rejuvenation & Anti-Aging Benefits With Ayurveda Rasayana TherapyDrSeemaGupta3
Most of us would like to appear forever youthful and improve our lifespan by remaining fit,
Rasayana or vitalizes, do the exact same. They replenish the very important fluids of the body, thus preventing us from ailments.mIt denotes the nourishment and its transport within the human body.
An Article on Rasayana Therapy in Ayurveda Confers as Rejuvenation Therapy an...IJARIIT
As we know, in this modern era, every human being is living under pressure to survive. This stressful life harms our
health, happiness and inner sense of well being. Increased toxicity in society, pollution and uses of excess chemical based
products are also a big degenerative factors, which leads the great health problems and they are roots of many fatal
diseases.So, in this condition, Rasayana Therapy becomes very necessary to rejuvenate the body system for a better harmony in
body, mind and soul. Rasayan Therapy helps in maintaining health, prevention of diseases and also gives power to the body to
avoid the recurrence of diseases.Ayurveda has two main objects, first to maintain the health of healthy person and second is to
cure the disease of suffering.So, Rasayana Therapy is also known as Rejuvenation therapy which aims to restore the body vigour and vitality.
Living healthy is the prime motto of this era but increased use of antibiotics and immuno- suppressive drugs, sedentary life, the quality of life get affected. Many kalpas have been described in Rasashastra for the conservation of immunity, physical and pshycological state of the body. In the field Rasayana, Gandhaka holds top after Parada. It possess ‘Katu’ rasa, ‘Ushna’ virya and Pachaka karma. Sudha Gandhaka when consume for many days with suitable adjuvant will provide good eye sight and improves jataragni. It is a good Rasyana also. Acharya Charaka has described Rasayana as a means to promote vigor and health which is mainly virilific and promotive of vitality. In the eighth chapter of Rasatarangini mentions 10 Gandhaka Kalpas. By judicious use of these kalpas, the person attains divyadrishti (sharp eye sight), suvarna kaya (golden radiance in the body), virya (high virility) and shaurya (physical strength) even in aged persons, vajra kaya (sturdy body), cures vali and palita roga (hair fall and hair greying), and also cures many of the chronic Kaphaja, Vataja and Pittaja rogas.
The document summarizes different alternative systems of health and complementary therapies. It discusses Ayurveda, Siddha, Unani, homeopathy, naturopathy, hydrotherapy and yoga as some of the main alternative medical systems used in India. It also describes biologically based therapies like herbal medicine and nutritional therapy. Mind body interventions like meditation, relaxation techniques, guided imagery, hypnosis and biofeedback are explained. Manipulative therapies involve body-based methods like massage, chiropractic and osteopathic medicine to treat musculoskeletal problems.
Why one has to know Ayurveda in 21 century- explained in logical way to the c...Dr. Madhu Harihar.
Ayurveda is an ancient Indian medical system that originated over 5,000 years ago. It aims to protect health, prevent illness, and prolong life according to one's prakriti or body type. Prakriti is determined at birth based on the five elements - vata, pitta, and kapha - and remains unchanged. Knowing one's prakriti helps choose an appropriate diet, lifestyle, exercise and prevent disease. The purpose of Ayurveda and life is to maintain health to fulfill personal, social and spiritual goals.
Krsna Yoga - The Spiritual Essence of Astanga YogaSriSurabhi
Author : Sriman Gaur Nataraj Das
E-Mail : gaurnatraj@gmail.com
Date Produced : October, 2010
Edited : Sriman Rasa Mandala das & Narasimha das
Serial No. : 17 of 54
Brief intro of Panchakarma (Bio-Purification)Dr.Shalu Jain
Ayurveda is an ancient Indian system of medicine that aims to maintain health and treat disease. Panchakarma is a core part of Ayurvedic treatment and involves five purification therapies - vomiting, purgation, enema, nasal therapy, and bloodletting. Each therapy is used to treat specific health conditions by purging toxins and restoring balance. Panchakarma treatment follows three phases - preparation, the main purification procedure, and post-treatment recovery. It provides benefits like detoxification, rejuvenation, and improved digestion and immunity.
1) Ayurveda defines health holistically as physical, mental, spiritual, and social well-being. It aims to keep people healthy by addressing imbalances in the doshas (Vata, Pitta, Kapha), which are the root cause of disease according to Ayurveda.
2) Rejuvenation therapies like Abhyangam (massage), Shirodhara (pouring oil on the forehead), and steam baths can help eliminate stress, toxins, and excess fat while promoting relaxation, circulation, healing and overall balance.
3) Such therapies should be done for 14-28 days every 3 years between ages 25-75 for rejuvenation and health
Alternative medicine includes practices like Ayurveda, Siddha, Unani, Homeopathy, Naturopathy, and Yoga that are not considered part of conventional medicine. These practices focus on treating the whole person and use natural therapies to boost health and reduce symptoms. While alternative medicines have fewer side effects than conventional treatments and can lower costs, more scientific research is still needed to prove their effectiveness for certain conditions. The document then provides details on the principles and therapies used in various alternative medicine systems practiced in India.
Principles and Practice of Complementary Therapies Andreea Radu
Ayurvedic medicine is an ancient system of natural healing that originated in India over 5,000 years ago. It is based on balancing the three doshas (bioenergies) in the body - vata, pitta, and kapha. Ayurvedic therapies include herbal medicines, massage, meditation, yoga, and panchakarma cleansing techniques. Reiki is a form of energy healing developed in Japan in the early 20th century. It involves channeling universal life force energy through a practitioner's hands to the recipient to support the body's natural ability to heal. Both Ayurveda and Reiki aim to restore physical, mental, and spiritual balance and well-being. Practitioners must follow
Introduction to ayurveda- By Dr. Baldeep KourDEEP AYURVEDA
Presentation for Clinical Training Program & Ayurveda Awareness Camp
Prestented by Dr. Baldeep Kour
Chief Ayurveda Consultant & Medical Director of DEEP AYURVEDA
B.A.M.S, N.D.D.Y, CC in Panchkarma
www.deepayurveda.com
Email: drbaldeep@deepayurveda.com
Ph: +91-160-5000100
You must have heard that drinking warm water with 3-4 drops of lemon juice every morning can aid in weight loss!
Yes. You can start your weight loss journey with a drill as simple as this. Along with weight loss, it also helps detoxify your digestive system and restore lost fluids to rehydrate your body.
This document provides information on Ayurveda and its relationship to yoga. Some key points:
- Ayurveda is an ancient Indian medical system over 5,000 years old that sees health as a state of balance between the body, mind and soul.
- It shares concepts with yoga like the three doshas (vata, pitta, kapha) that represent biological energies and the three gunas (sattva, rajas, tamas) that describe psychological qualities.
- Ayurveda and yoga both aim for spiritual development and self-realization. Their practices and approaches work in an integrated way to promote health and well-being on physical, mental and spiritual levels
Prevention of akalaja jara through swasthavritta practicesSayali Wakde
By following Ayurvedic practices like dinacharya, ritucharya, sadvritta, rasayana, and achara rasayana, the document discusses how one can prevent premature aging or akalaja jara. It outlines the hetus or causes of premature aging according to Ayurvedic texts and describes the sharirik and mansik lakshanas or signs. The key practices recommended for prevention include daily routines, seasonal routines, good conduct, rejuvenation therapies, and natural cosmetics instead of chemical ones. Following these practices can help slow down the aging process and reduce signs of premature aging.
- A healthy diet and lifestyle are important for maintaining normal health and treating diseases. Personal preferences should also be considered when determining a healthy diet.
- Ayurveda and yogic texts provide guidance on foods to include in a sattvic or yogic diet that nourish the body and mind. Such diets emphasize fresh and natural whole foods while avoiding foods that are overly stimulating, stale, or difficult to digest.
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dtubbenhauer@gmail.com
Corrected slides: dtubbenhauer.com/talks.html
Equivariant neural networks and representation theory
Rasayana Chikitsa.pdf
1. RASAYANA CHIKITSA
Rejuvenation therapy
Rasāyana is defined as a therapeutic measure that promotes longevity,
prevents aging, provides positive health and mental faculties, increases
memory, and gives resistance and immunity against diseases.
The literary meaning of ‘Rasāyana’ is ‘obtaining the optimum nourishment to
the Dhātu’. Thus the Rasāyana is a branch of Āyurvedic medicine that improves
the fundamental tissues like Dhātu, Agni, Srotas, etc. of the human body.
For the best results, it is necessary to do Śodhana therapy (Pañcakarma)
before giving the Rasāyana drugs. However, there are examples of the Ṛiṣhi
Cyavana whose age-worn physique was converted into youthful by the use of
Rasāyana.
Rasayana is a part of Ashtang Ayurveda.
Rasayana drugs are those medicines capable of giving superior Rasas and
Dhatus to the body and balancing the system of healthy persons. Also
increases natural immunity, enhancing general health, improving the
functioning of organs of the body and keeps away the signs of early aging.
1
2. The main purpose is to delay the aging process and the degenerative
process occuring in the body.
Rasayana is the term given to special herbs, fruits or any other form of
medicine that are known to promote positive health and longevity. After
taking Rasayana we can learn how to maintain a balance between the material
and spiritual aspects of life and help others also to understand it. This will
help in establishing peace, happiness and love.
Introduction
Rasayana Chikitsa is also known as Rejuvenation Therapy.
It is one of eight branches of Ayurveda, described under Jara-Chikitsa,
which aims at achieving a long and healthy life. Ayurveda has a
philosophy to establish good health rather than just curing diseases.
Rasayana is an active step towards achieving this. Rasayana claims that it
retards the process of aging. It basically boosts the Oja (vital force of life) and
the immune system. It helps the person to maintain good health. Most of these
rasayana can be used regularly as a food for maintaining balanced mental and
physical health. They may be used either alone or along with other modes of
treatment as an adjuvant.
Definition
The word 'Rasayana' is composed of two words i.e. Rasa and Ayana.
2
3. 'Rasa' means fluid or juice and 'Ayana' means pathway.
Hence, the word 'Rasayana' means 'path of the juice'. It also means by
which one gets the excellence of Rasa is known as Rasayana.
Literally, the technical term Rasayana refers to the means of obtaining the
optimum nourishment to the Dhatus. According to Acharya Sushruta, the
substance which decreases the aging process, increases the longevity and
increases the mental as well as physical strength and which destroys the
disease process is called Rasayana. According to Acharya Charaka, the
substance which invigorates a healthy person by producing the best quality
of Rasa, Rakta dhatu and other dhatus are called as Rasayana.
In the Ayurvedic text books, the definition of Rasayana is described as:
"Drugs, diet and regimens which destroy old age and disease are
called Rasayana.”
That means by taking Rasayana we always remain healthy and young. This did not
mean that you will not die. It means that even in 80's or 90’s age you are able to
perform your normal duties and you don't have to depend on others.
Ayurveda says, rejuvenation takes place so that a person can become
healthy and explore the spiritual aspect of life.
Classification of Rasayana
There are various classifications for Rasayana therapy. Some of them are as
follows-
3
4. 1. Kamya Rasayana
Kamya Rasayana is used to fulfil a wish or desire or to serve a special purpose
(Kama - desire). It is also used to promote general physical & mental health.
It is of three types:
a) Prana kamya Rasayana – It is used for achieving or maintaining the
best quality of Prana (life energy) in the body.
b) Medhakamya Rasayana - It is used for enhancing memory and
intellect.
c) Srikamya Rasayana - Promoter of complexion
2. Naimittika Rasayana
Naimittika Rasayana is given to combat or balance a specific cause,
which is causing a disease in the body. Examples; Dhatri Rasayan,
Mandukaparni Rasayana, Brahmi Rasayana and Triphala Rasayana.
As per method of use -
1. Kuti-praveshika Rasayana (In-door therapy)
It is administered by keeping the individual inside a cottage.
It is made up of two words i.e. Kuti meaning “A hut or cottage” and
Praveshika means “To enter”.
4
5. Construction:
● In this method, the person has to reside in a specially prepared
cottage for a long period while receiving various Rasayana herbs.
Elaborate arrangements are made there.
● The most important point in the construction is 'Ritu Sukha' that
means heat, cold and light should be adequate. The seasonal
changes outside should not affect the Kuti inside.
● The Kuti should be surrounded by compound wall, having lot of useful
trees and medicinal herbs grown in the compound. The outer Griha
should have its entrance in east, the centre Griha should have the
entrance in west and the inner one should have the entrance in
north. Also one can easily enter the inner house clockwise.
● Whatever may be the style it should be in such a way that there
will be only minimum exposure to light and wind.
● None other than the physician and patient should be allowed to
enter the kuti during the course of treatment. Toilet and washing
facilities should be there inside the kuti. Only warm water should be use
for all needs. If needed, a believable attendant can be employed. The
physician should either stay there or come and visit the patient quite
often.
Therefore, this type is not suitable for a person who has to carry on his profession or
family responsibilities. This method strictly follows the laws of nature; positive results can be
obtained in shorter period of time.
5
6. Precautions:
Before taking this form of rejuvenation therapy, the person has to
undergo Panchakarma therapy.
The person has to strictly follow the prescribed diets and other
instructions given by the physician. He should undergo Panchakarma
therapy before taking the rejuvenation.
2. Vatatapika Rasayana (Open air therapy or Out -door therapy)
This can be administered even if the individual is exposed to the wind and
the sun. Some special preparations used as a Vatatapika Rasayana are as
follows;
Chyavanaprasha, Amalaki Rasayana, Haritaki Rasayana, Pippali Rasayana,
Vidanga Rasayana, Shilajitu Rasayana, Brahma Rasayana, Loha shilajitu
Rasayana.
Contraindications:
Intemperance,
Laziness,
Indigence,
Triflers of medicine
Vatatapika Rasayana, on the other hand, does not have strict rules and
can be practiced in your routine life.
6
7. This is rightly indicated in the name “Vatatapika”, where “Vata” means air,
and “atapa” means heat or sun.
So, this is a method of taking Rasayana, while a person remains exposed to
air and heat and this type can be taken while working and doing your normal
routine work. Because of scarce availability of time, resources and finances,
staying in health resorts may not be suitable for some people. Therefore,
this method is best and suitable for those people. It comprises of different
types Ayurvedic herbal preparations.
Vatatapika Rasayana can be given for even without undergoing the
Panchakarma therapy.
Importance of Shodhana
It is very essential for a person who wishes to undergo Rasayana therapy
to undergo “Samshodhana”. Rasayana is more effective when it is given after
Panchakarma therapy. The person is strongly advised to undergo Snehana,
Swedana & Panchakarma i.e. Vamana, Virechana, Basti, Nasya,
Rakta-mokshana.
The samshodhana process detoxifies both body and mind. A detoxified body
and mind is a like a clean cloth which readily absorbs the color in which it
has been dipped unlike a soiled clot which looks soiled even after coloring
with best colors.
7
8. But when a person is not eligible for samshodhana or is not able to get
samshodhana then he can also consume Rasayana preparations which still
boost the qualities of rasa in his body.
Benefits of Rasayana Therapy
According to Acharya Charak, a person undergoing Rasayana therapy attains
enhances
● Intelligence, memory power, willpower, body strength, skin luster,
sweetness of voice and physical strength.
● It nourishes the blood, lymph, flesh, adipose tissue and semen and
thus prevents chronic degenerative changes and illness.
● It gives freedom from chronic degenerative disorders like Arthritis and
senile diseases.
● Rasayana is thought to improve metabolic processes, which results
in the best possible biotransformation and produce the best-quality
bodily tissues and eradicates senility and other diseases of old age.
● Helps to attain optimal physical strength and sharpness of sense
organs.
● Rasayana had a good action on reproductive organs and also nourishes
Shukra dhatu Rasayana nourishes the whole body and improves natural
resistance against infection by increasing Immunity power.
● Rasayana invigorates the body in general by sustaining the required
balance between anabolism and catabolism.
8
9. ● Rasayana therapy regulates the circulation of vital fluid and eliminates
the waste materials, rejuvenates the nervous system and keep vigour
and stamina.
● Prevents wasting of muscles, delays the ageing process, keeps
strong bones, tendons etc. Prevents osteoporosis, improves whole
body circulation, prevents graying of hair and provides good sleep and
appetite.
● Rasayana therapy keeps the body and mind pleasant.
Some Commonly Used Rasayana Herbs
Rasayana brings about a striking improvement in the mental and physical
health. Here is list of herbs used for Rasayana therapy and their actions.
Balyam (Childhood) Vacha, Swarna bhasma
Vriddhi (Growth & Development) Ashwagandha, Bala,
Chhavi (Luster/Complexion): Amalaki,
Lauha bhasma
Medha (Sharpness In Perception) Shankhapushpi,Jyotismati
Twak (Skin) Bhringraj, Priyal, Jyotismati
9
10. Drishti (Visual Acuity) Triphala, Shatavari,
Jyotismati, Saptamrut lauha
Shukra (Potency & Fertility) Atmagupta, Ashwagandha
Buddhi (Memory) Brahmi
Specific Rasayana [Herbal drugs & metallic preparation] for
specific tissues
Rasa Draksha, Shatavari, Kharjura
Rakta Amalaki, Bhringaraja, Suvarna-makshik Bhasma
Mamsa Masha, Ashwagandha, Bala, Kupilu, Rajat bhasma
Meda Guggulu, Shilajit, Haritaki, Guduchi,
Asthi Shukti bhasma, Kukkutandatwak bhasma,
Vamsharochana,
10
11. Majja Shankhapushpi, Loha bhasma, Swarna bhasma
Shukra Kapikacchu, Vidarikanda, Shatavari, Ashwagandha,
Swarna bhasma, Ghee and Cow milk.
Rasayana [Drugs & Formulations] for specific channel-systems
Respiratory System Chyavanaprasha, Vardhaman pippali
Water Metabolism System Fresh Ginger, Cardamom Digestive
System Pippali, Bhallataka, Haritaki.
Circulatory System (lymphatic
portion)
Draksha, Shatavari, Dates
Circulatory System (blood
portion)
Amalaki, Dhatri lauha, Bhringaraj,
Suvarnamakshik Bhasma
Muscular System Masha, Ashwagandha, Bala, Kupilu,
Rajat bhasma
11
12. Adipose System Guggulu, Shilajit, Haritaki, Guduchi
Skeletal System Shukti bhasma,
Kukkutandatwak bhasma, Va
mshalochana,
Nervous System Ashwagandha, Loha bhasma
Shankhapushpi, Swarna bhasma
Reproductive System Ashwagandha, Kapikacchu, Shweta
Mushali, Shatavari, Vidarikanda, Swarna
bhasma, Go- Ghrita and Cow milk
Urinary System Punarnava, Gokshura
Excretory System Kutaj, Vidanga, Triphala
Sweat System Basil, Kupilu
Menstrual System Ashoka, Lodhra, Shatavari
Lactation System Shatavari, Jeeraka, Milk
12
13. Rasayana [Drugs & Formulations] for senses and other organs
Eye Triphala, Shatavari
Nose Nasya of Anu oil
Skin Tuvarak, Khadir, Bakuchi
Brain Calamus Heart Guggulu, Swarna bhasma
Neuro-Muscular System Bala, Nagbala, Garlic
Rasayana according to dosha
Vata Bala, Ashwagandha
Pitta Amalaki, Shatavari, Guduchi
Kapha Bhallataka, Guggulu, Pippali and
Garlic
13
14. Medhya Rasayana
Medha is to have proper correlation and understanding about the knowledge
of the existing objects. Due to Medha a person will be able to obtain the
knowledge of existing object and hence person becomes learned.
Majority of Medhya Rasayana drugs possess varied properties. Hence, it
appears difficult to explain the effect of all the Medhya drugs.
Nagarjuna has mentioned that medhya drugs mainly act by their Achintya
Veerya i.e. Prabhava. The effect is also at different levels such as at level of
Rasa, Agni, and Srotsa. At the level of Agni these drug act by stimulating
and improving the function of Agni. At level of Srotsa, these drugs
improve the circulation of Rasa by opening and cleaning the micro channel
and then ultimately improve the function of Medha.
These drugs have beneficial effect on body as well as on mind.
Various Medhya Rasayana drugs used are Mandukparni Svarasa,
Shankhpushpi Kalka, Guduchi Svarasa and Mulethi Churna described in
Charaka Samhita.
Some of the Rasayana drugs act by Panchbhautika composition, some by
Rasa, Guna Veerya, and Vipaka. Pharmacological properties of drugs are the
resultant of different combination of Bhoota. Panchamahabhoota are said to
have characteristic of three Mahaguna: Satva, Raja, and Tama. Medha are
14
15. attributed to predominance of Satva Guna, Hence Aakashiya, Taijus, Aapya
drugs having Satva guna predominance improve Medha.
On the basis of Rasa,Tikta Rasa has direct action on the promotion of
Medha. It performs their function by its Laghu property and
Deepana-Paachana and Srotoshodhaka action. Madhura Rasa also by
promoting the formation of Oja nourishes five sense, mind and medha.
Hence, Medhya Rasayana drugs appear to be predominantly Tikta-Madhura
Rasa. Amla, Lavana and Katu Rasa are having least importance in
Medhya action.
Similarly, Ushana Veerya drugs stimulate Saadhak Pitta which promotes
Medha. Ushana Veerya drugs improve Grahan Shakti (power of reception)
and Samriti (Power of recalling).
Majority of drugs are having Madhura Vipaka which nourishes Medha by
formation of Oja. So all the Medhya Rasayana drugs improve mental faculties,
improve mental function and intellect.
Achara Rasayana
Achara Rasayana is described in various texts.
It means good conduct.
A careful analysis of qualities of Achara Rasayana reveal that most of
them are related with Mana, Dhi, Dhriti along with good conduct and
15
16. these results in maximum benefit. A person must be truthful, free from
anger, which is devoid of alcohol, sex indulgence; a person must not indulge in
violence or exhaustion.
A person may regularly offer prayers to Gods, Teachers, Preceptors and
old people. A person must be absolutely free from barbarous acts, his
period of awakening and sleep is regular, must take milk and Ghee
regularly, should be free from ego, whose conduct is good, must not be
narrow minded, Should have love for spiritual Knowledge, must have
excellent sense organ, having self control, who regularly read scripture,
must have regard for elderly people. If a person endowed with these
qualities takes rejuvenation therapy they get all the rejuvenation benefit.
Current Features of Rasayana Therapy
Rasayana Chikitsa means rejuvenation therapy. Rejuvenation literally “means
to return to youthful conditions or to the normal from diseased state”. It
helps to promote and preserve health and to Cure disease in sick. The therapy
enhance one’s energy and is even known to have cured the sick. It also
increases a healthy person’s mental and physical capabilities. It is known to
have improved skin complexion and texture, modulates the voice and
increases sensing capacity of sense organs. They replenish the vital fluids
of our body thus keeping us away from diseases.
The possible mechanisms by which action of Rasayana can be interpreted
with modern aspects are as follows:
16
17. ● Antioxidant action
● Immuno-modulatory action
● Hemopoetic effect
● Adaptogenic action
● Antiaging action
● Anabolic action
● Nutritive function
● Neuroprotective action
● Antioxidant Action
Rasayana drugs acts as Antioxidants i.e. substances that reduce oxidative
damage such as that caused by free radicals. Free radicals are highly reactive
chemicals that attack molecules by capturing the electrons and thus
modifying chemical structures. Well known antioxidants include a number
of enzymes and other substances such as vitamin C, vitamin E and beta
carotene (which is converted to vitamin A) are capable of counteracting
the damaging effect of oxidation.
Withanolide in Ashwagandha also acts as Antioxidants by increasing levels
of three natural Antioxidants like super oxide- dismutase, Catalase,
Glutathione peroxidase. Immunomodulatory Action Rasayana drugs also acts
as immunomodulator.
17
18. DISCUSSION
Rasayana drugs are used for preservation of positive health. Sushruta
defines a healthy man as one who has equilibrium of Doshas, normal
functioning of Agni, normal condition of seven Dhatus, beside his soul,
the sense organs and mind should be happy and cheerful. Rasayana stands
as an answer to solve the problem of healthful longevity including mental
development and resistance against disease. Rasayana is a specialized
type of treatment influencing the fundamental aspect of body i.e. Dhatu,
Agni and Srotasa. It is a possible that different Rasayana drugs may act
with predominance effect at different levels. These comprehensive effects
are brought about with the help of the varied Pharmacodynamic properties
of these drugs.
Rasayana effect is not a specific pharmacological action but is a complex
phenomenon operating through a Comprehensive mechanism involving the
fundamental factors like Rasa-Samvahan, Dhatus, Agni and Srotsa.
It may ultimately be leading to the achievement of the comprehensive effect
as stated by Charaka “Labhopayo Hi Shastanam - Rasadinam
Rasayanum” It produces the Rasayana effects mentioned in term of
Vayasthapana and Ayushkara, Medhakara, Urjaskara so that Rasayana drugs
acting at level of Rasa by improving Specific nutritional values of Poshak Rasa.
Probably Rasayana drugs are having Madhura, Guru, Snigdha, and Sheeta
properties act as Rasayana at level of Rasa by promoting the nutritional value
18
19. of the Rasa which in term helps in obtaining the best qualities of Dhatus.
The example of such drugs may be Shatawari, Madhuyashti, Bala, Dugdha,
Ghrita etc.
Rasayana drugs have a fundamental effect at level of Agni or digestion and
metabolism. The Rasayana drugs possessing the Ushana, Laghu, Ruksha and
Katu, Tikta, Kashaya Rasa may be acting at level of Agni, Vitalizing the organic
metabolism leading to an improved structural and function pattern of
Dhatus and Production of the Rasayana effects.
At the level of Agni Pippali, Guggulu, Rasona, Bhallataka, Rudanti.
At level of Jatharagni Vidang, Chitraka, and Haritaki
Dhatus Amalaki, Amrita, Pippali, Kumari
Sroto-shodhana Katu, Tikta, Kashaya Rasa, Vishada, Ruksha,
Laghu Guna, Ushana Veerya and Katu Vipaka
Oja Jivaniya Gana drugs, Swarna and Pippali.
Medhakara effects
Certain Rasayana drugs also increase number of immune cells known as T
cells & B cells helping to fight infections. Antiaging Action Aging is
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20. progressive change related to passage of time. By age 50-60 age related
changes to begin to reflect like reduced power of muscle, reduced vision,
memory, locomotion function, there is gradual decline in homeostasis and
immune function predisposes them to infection, digestive problem and
malignancy.
Single Drugs and Simple preparations:
1. Juice (Svarasa) of whole plant of Bhṛṅgarāja – 14 to 28 ml. to be taken twice a day
for one month. During this therapy patient should take only milk as his diet.
2. Take powdered fruit rind of 2 Vibhītaka (belericmyrobalan) before meal, 4 Āmalakī
(embolic myrobalan) after meal and of 1 Harītakī (chebulicmyrobalan) after 2 to 4
hours of meal with ghee and honey, regularly for one year.
3. Juice (Svarasa) of Maṇḍūkaparṇī – 7 to 14 ml. or powdered root of Madhuyaṣṭi – 1
to 2 g. or Juice of Guḍūcī – 7 to 14 ml. or Kalka (paste) of whole plant of Śaṅkhapuṣpī
– 12 g. to be taken with milk twice a day.
4. Powdered root of Aśvagandhā (winter cherry) – 1 to 3 g. or powdered fruit of
Pippalī (long pepper) – 1 g. to be taken with honey followed by 100 to 250 ml. milk.
5. TriphalāCūrṇa – 3 to 6 g. to be taken with 100 to 250 ml. milk or 4 to 6 g. honey
twice a day.
6. ĀmalakīRasāyana – 1 to 3 g. to be taken with milk twice a day. It is specially useful
for peptic ulcer.
7. ŚuddhaGuggulu – 1 to 2 g. to be taken with water twice a day.
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21. Compound Preparations:
1. Cyavanaprāśa: 12 to 24 g. to be taken with 100 to 250 ml. milk thrice a day. It is
useful in chronic cough and tuberculosis, and to increase the weight.
2. BrāhmīGhṛta: 12 to 24 g. to be taken with 100 to 250 ml. milk twice a day.
3. ŚatāvarīGhṛta: 12 to 24 g. to be taken with honey followed by 100 to 250 ml. milk
twice a day.
4. Vasanta-Kusumākara: 60 to 120 mg. to be taken with honey follwed by 100 to 250
ml. milk twice a day.
5. Mahā-Lakṣmī-Vilāsa Rasa: 60 to 120 mg. to be taken with honey thrice a day.
6. Makara-Dhvaja: 30 to 60 mg. to be taken with honey thrice a day.
7. DhātriRasāyana: 12 to 24 g. to be taken with 100 to 250 ml. milk thrice a day.
8. Amṛtaprāśa: 12 to 24 g. to be taken with 100 to 250 ml. milk thrice a day. It is
useful for increasing the weight.
9. Agastya-Harītakī 12 to 24 g. to be taken with 100 to 250 ml. milk thrice a day. It is
useful for decreasing the weight of fatty persons.
10. AbhrakaBhasma: 60 to 120 mg. to be taken with honey followed by 100 to 250
ml. milk.
11. PūrṇaCandra Rasa: 60 to 120 mg. to be taken with honey followed by 100 to 250
ml. milk.
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