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Department of English
Maharaja Krishnakumarsinhji Bhavnagar University
Date: 3rd April 2024
Sem 4। Batch 2022-24
Dissertation
Queer Cinema and Cultural Impact:
Examining the Influence of LGBTQ+
Films on Society.
Present on
Queer Cinema and
Cultural Impact:
Examining the
Influence of
LGBTQ+ Films on
Society.
❏ Academic Information :-
Name Riddhi H. Rathod
Paper no. 210 - Dissertation
Topic
Queer Cinema and Cultural Impact: Examining the Influence of
LGBTQ+ Films on Society.
Roll no. 17
Enrollment no. 4069206420220025
E-mail I’D riddhirathod1213@gmail.com
Introduction
01
Literary Review
Representation of LGBTQIA+
Identities in Contemporary
Indian Cinema
02
03
04
05
❏ Chapter List :-
Representation of Female
Homosexuality in Bollywood
Movies
Conclusion
Chapter - 1 Introduction
Chapter - 1
● What is Queer Studies?
● What is LGBTQIA+?
● What is Cultural Studies?
● As a Term
● Queer Theorists
● Article 377 on Queer relations
● Queer studies in Bollywood
➔ Shubh Mangal Zyada Savdhan (2020)
➔ Badhaai Do (2022)
➔ Aligarh (2016)
➔ Chandigarh Kare Aashiqui
➔ Ek Ladki Ko Dekha Toh Aisa Laga (2019)
● Literature Review
➔ Hypotheses
➔ Research Questions
Chapter -2 Literature Review
1. Mainstream Bollywood movies have historically perpetuated heteronormative narratives and
stereotypical representations of female homosexuality.
2. Recent Bollywood movies like Badhaai Do (2022) and Ek Ladki Ko Dekha Toh Aisa Laga (2019)
have challenged traditional gender roles and representations within the LGBTQ+ community,
contributing to a more nuanced and inclusive portrayal of female homosexuality.
3. The incorporation of well-known actors and strategic promotional campaigns in movies like
Ek Ladki Ko Dekha Toh Aisa Laga (2019) has facilitated a wider acceptance and normalization of
same-sex relationships among conservative Indian audiences.
4. Despite positive strides in representation, Bollywood movies still lack authentic and diverse
representations of the LGBTQ+ community due to the industry's reliance on cis-heterosexual actors
and the absence of queer voices behind the camera.
5. Mainstream Indian cinema has historically portrayed the hijra/transgender community in a
stereotypical and negative manner, reinforcing societal prejudices and stigma.
6. Recent Indian films that depict hijra/transgender characters and themes have made
significant strides in challenging traditional stereotypes and promoting more nuanced
representations.
➢ Hypotheses :-
➢ Research Question :-
1. How has the representation of female homosexuality in Bollywood movies evolved over time, and what factors
have contributed to this evolution?
2. What narrative tropes, stereotypes, and visual cues are commonly employed in Bollywood movies to depict
female homosexual relationships, and how do they reinforce or challenge societal perceptions?
3. How do Bollywood movies navigate the complexities of portraying female homosexuality in a culturally and
socially conservative context, and what strategies are employed to make the narratives more accessible and relatable
to mainstream audiences?
4. How has the representation of the hijra/transgender community evolved in Indian cinema over the past few
decades, and what factors have contributed to these changes?
5. What are the common stereotypes and tropes used in the portrayal of hijra/transgender characters in Indian
films, and how do these representations reinforce or challenge societal perceptions?
6. How do recent Indian films like "Shubh Mangal Zyada Saavdhan" and "Chandigarh Kare Aashiqui" depict
hijra/transgender characters and themes, and how do these representations differ from earlier portrayals?
7. What is the potential impact of positive and inclusive representations of female homosexuality in Bollywood
movies on societal attitudes, legal reforms, and the overall acceptance of the LGBTQ+ community in India?
Chapter -3 Representation of LGBTQIA+ Identities in
Contemporary Indian Cinema
● Gay as a term
● Homosexuality in Literature
● Queer cinema and culture
■ Shubh Mangal Jyada Savdhaan
● Third Gender in India: The Hijra Community
● Representation of Transgender in Indian Cinema
■ Chandigarh kare Aashiqui (2021)
● Representation of Female Homosexuality in Bollywood
Movies
■ Badhaai Do (2022)
● Symbolic violence faced while coming out of the closet
with example of Aligarh movie by Deepa Mehta (2016)
■ Scene I: Professor Siras recounts his tale to a
journalist
■ Professor Siras against the Aligarh Muslim
University
● Ek Ladki Ko Dekha Toh Aisa Laga (2019)
Chapter -4 Representation of Female Homosexuality in Bollywood Movies
CREDITS: This presentation template was created
by Slidesgo, and includes icons by Flaticon, and
infographics and images by Freepik
● Progress in LGBTQ+ representation in Indian cinema.
● Challenges: Lack of LGBTQ+ voices behind the camera,
cisgender actors playing queer roles, failure to capture
intersectional experiences.
● Need for active collaboration with LGBTQ+ communities,
amplifying authentic voices, and nuanced representations.
● Shift from historical heteronormativity and stereotypes to
recent films challenging gender norms and depicting same-sex
relationships.
➢ Conclusion :-
❏ References :-
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Queer Cinema and Cultural Impact: Examining the Influence of LGBTQ+ Films on Society

  • 1. Department of English Maharaja Krishnakumarsinhji Bhavnagar University Date: 3rd April 2024 Sem 4। Batch 2022-24 Dissertation Queer Cinema and Cultural Impact: Examining the Influence of LGBTQ+ Films on Society. Present on
  • 2. Queer Cinema and Cultural Impact: Examining the Influence of LGBTQ+ Films on Society.
  • 3. ❏ Academic Information :- Name Riddhi H. Rathod Paper no. 210 - Dissertation Topic Queer Cinema and Cultural Impact: Examining the Influence of LGBTQ+ Films on Society. Roll no. 17 Enrollment no. 4069206420220025 E-mail I’D riddhirathod1213@gmail.com
  • 4. Introduction 01 Literary Review Representation of LGBTQIA+ Identities in Contemporary Indian Cinema 02 03 04 05 ❏ Chapter List :- Representation of Female Homosexuality in Bollywood Movies Conclusion
  • 5. Chapter - 1 Introduction Chapter - 1 ● What is Queer Studies? ● What is LGBTQIA+? ● What is Cultural Studies? ● As a Term ● Queer Theorists ● Article 377 on Queer relations ● Queer studies in Bollywood ➔ Shubh Mangal Zyada Savdhan (2020) ➔ Badhaai Do (2022) ➔ Aligarh (2016) ➔ Chandigarh Kare Aashiqui ➔ Ek Ladki Ko Dekha Toh Aisa Laga (2019)
  • 6. ● Literature Review ➔ Hypotheses ➔ Research Questions Chapter -2 Literature Review
  • 7. 1. Mainstream Bollywood movies have historically perpetuated heteronormative narratives and stereotypical representations of female homosexuality. 2. Recent Bollywood movies like Badhaai Do (2022) and Ek Ladki Ko Dekha Toh Aisa Laga (2019) have challenged traditional gender roles and representations within the LGBTQ+ community, contributing to a more nuanced and inclusive portrayal of female homosexuality. 3. The incorporation of well-known actors and strategic promotional campaigns in movies like Ek Ladki Ko Dekha Toh Aisa Laga (2019) has facilitated a wider acceptance and normalization of same-sex relationships among conservative Indian audiences. 4. Despite positive strides in representation, Bollywood movies still lack authentic and diverse representations of the LGBTQ+ community due to the industry's reliance on cis-heterosexual actors and the absence of queer voices behind the camera. 5. Mainstream Indian cinema has historically portrayed the hijra/transgender community in a stereotypical and negative manner, reinforcing societal prejudices and stigma. 6. Recent Indian films that depict hijra/transgender characters and themes have made significant strides in challenging traditional stereotypes and promoting more nuanced representations. ➢ Hypotheses :-
  • 8. ➢ Research Question :- 1. How has the representation of female homosexuality in Bollywood movies evolved over time, and what factors have contributed to this evolution? 2. What narrative tropes, stereotypes, and visual cues are commonly employed in Bollywood movies to depict female homosexual relationships, and how do they reinforce or challenge societal perceptions? 3. How do Bollywood movies navigate the complexities of portraying female homosexuality in a culturally and socially conservative context, and what strategies are employed to make the narratives more accessible and relatable to mainstream audiences? 4. How has the representation of the hijra/transgender community evolved in Indian cinema over the past few decades, and what factors have contributed to these changes? 5. What are the common stereotypes and tropes used in the portrayal of hijra/transgender characters in Indian films, and how do these representations reinforce or challenge societal perceptions? 6. How do recent Indian films like "Shubh Mangal Zyada Saavdhan" and "Chandigarh Kare Aashiqui" depict hijra/transgender characters and themes, and how do these representations differ from earlier portrayals? 7. What is the potential impact of positive and inclusive representations of female homosexuality in Bollywood movies on societal attitudes, legal reforms, and the overall acceptance of the LGBTQ+ community in India?
  • 9. Chapter -3 Representation of LGBTQIA+ Identities in Contemporary Indian Cinema ● Gay as a term ● Homosexuality in Literature ● Queer cinema and culture ■ Shubh Mangal Jyada Savdhaan ● Third Gender in India: The Hijra Community ● Representation of Transgender in Indian Cinema ■ Chandigarh kare Aashiqui (2021)
  • 10. ● Representation of Female Homosexuality in Bollywood Movies ■ Badhaai Do (2022) ● Symbolic violence faced while coming out of the closet with example of Aligarh movie by Deepa Mehta (2016) ■ Scene I: Professor Siras recounts his tale to a journalist ■ Professor Siras against the Aligarh Muslim University ● Ek Ladki Ko Dekha Toh Aisa Laga (2019) Chapter -4 Representation of Female Homosexuality in Bollywood Movies
  • 11. CREDITS: This presentation template was created by Slidesgo, and includes icons by Flaticon, and infographics and images by Freepik ● Progress in LGBTQ+ representation in Indian cinema. ● Challenges: Lack of LGBTQ+ voices behind the camera, cisgender actors playing queer roles, failure to capture intersectional experiences. ● Need for active collaboration with LGBTQ+ communities, amplifying authentic voices, and nuanced representations. ● Shift from historical heteronormativity and stereotypes to recent films challenging gender norms and depicting same-sex relationships. ➢ Conclusion :-
  • 12. ❏ References :- Ahmed, Omar. ``10 great Indian LGBTQIA+ films.” BFI, 9 March 2023, https://www.bfi.org.uk/lists/10-great-indian-lgbtqia-films. Accessed 24 February 2024. Bansal, Saumya. “Is Indian showbiz opening up to transgender community?” Media India Group, 4 August 2018, https://mediaindia.eu/cinema/is-indian-showbiz-opening-up-to-transgender-community/. Accessed 21 February 2024. Bhardwaj, Pooja. “Moving from Fear to Freedom: A Quest for Love, Respect, Freedom and Acceptance by LGBTQ Community Through Indian Cinema.” IJRSSH, 2 March 2023, https://ijrssh.com/admin/upload/29%20Pooja%20Bhardwaj%2001592.pdf. Accessed 20 March 2024. Bose, Shonali. “LGBTQIA+ Representation in Bollywood Blogs Home.” Drishti IAS, 27 June 2022, https://www.drishtiias.com/blog/lgbtqia-representation-in-bollywood. Accessed 24 February 2024. Bourdieu, P. (1991). Language and symbolic power. Oxford: Polity Press. Bourdieu, P. (1998). Acts of resistance: against the new myths of our time. Cambridge: Polity Press. Butler, J. (1993). Bodies that matter. London: Routledge. Chakraborty, Juhi. “Pride Month| Bollywood's Queer Eye: How LGBTQ+ representation has evolved in cinema.” Hindustan Times, 5 June 2021, https://www.hindustantimes.com/entertainment/bollywood/pride-month-bollywood-s-queer-eye-how-lgbtq-rep resentation-has-evolved-in-cinema-101622897366942.html. Accessed 24 February 2024. Chatterjee, I (2002), ‘Alienation, Intimacy and Gender: Problems for a history of love in South Asia,’in Ruth Vanita (ed) Queering India: Same Sex Love and Eroticism in Indian Culture and Society, London: Routledge, pp.61-76
  • 13. Chatterjee, Niladri R. ““LOOK LIKE A NORMAL JODI”: HOW QUEER IS SHUBH MANGAL ZYADA SAVDHAN?” YouTube: Home, 3 June 2009, https://ir.nbu.ac.in/bitstream/123456789/4560/1/NEGOTIATIONS%2C%20Vol%203%2C%20%28MARCH%202020%29 _01.pdf. Accessed 17 March 2024. Chatterjee, Shoma. “Research Journal of Humanities and Social Sciences.” Research Journal of Humanities and Social Sciences, 2018, https://rjhssonline.com/HTMLPaper.aspx?Journal=Research%20Journal%20of%20Humanities%20and%20Social%2 0Sciences;PID=2018-9-1-31. Accessed 24 February 2024. Chawla, Palak. “Queer coding in Hindi cinema.” Media India Group, 25 May 2021, https://mediaindia.eu/cinema/queer-coding-in-hindi-cinema/. Accessed 24 February 2024. Chettiar, Anitha. “Problems Faced by Hijras (Male to Female Transgenders) in Mumbai with Reference to Their Health and Harassment by the Police.” International Journal of Social Science and Humanity, 9 September 2015, https://www.ijssh.org/papers/551-W10007.pdf. Accessed 20 March 2024. Davie,T.(2012). Portrayal of Lesbian, Gay and Bisexual People on the BBC. Downloads. bbc.co.uk/diversity/pdf/lgb_ portrayal_update_2012_withquotes.pdf, 5-19. Retrieved February 6 2018 Hall, S., 1997. Representation: Cultural Representations and Signifying Practices. London: SAGE Hausman, Bernice L. "Recent transgender theory." (2001): 465-490. j, Nupur. “Queer Voice Shines In “Shubh Mangal Zyada Saavdhan.”” Youth Ki Awaaz, 3 May 2020, https://www.youthkiawaaz.com/2020/05/queer-voice-shines-in-shubh-mangal-zyada-saavdhan/. Accessed 14 March 2024. Jagose, Annamarie. "Queer Theory." New Dictionary of the History of Ideas, edited by Maryanne Cline Horowitz, vol. 5, Charles Scribner's Sons, 2005, pp. 1980-1985. Gale eBooks, link.gale.com/apps/doc/CX3424300651/GVRL?u=uiuc_uc&sid=bookmark-GVRL&xid=f64f356c. Accessed 24 Feb. 2024.
  • 14. Jain, . Neha. Wikipedia, 2022, https://www.researchgate.net/publication/366738753_Indian_Hindi_Cinema_and_Queer_Gaze_Presentation_Of_LG BTQ_In_Bollywood/link/63b6167603aad5368e6656da/download?_tp=eyJjb250ZXh0Ijp7InBhZ2UiOiJwdWJsaWNhdG lvbiIsInByZXZpb3VzUGFnZSI6bnVsbH19. Accessed 24 February 2024. Jain, Dr. Neha. “Indian Hindi Cinema and Queer Gaze: Presentation Of LGBTQ+ In Bollywood.” Wikipedia, 2022, https://www.researchgate.net/publication/366738753_Indian_Hindi_Cinema_and_Queer_Gaze_Presentation_Of_LG BTQ_In_Bollywood/link/63b6167603aad5368e6656da/download?_tp=eyJjb250ZXh0Ijp7InBhZ2UiOiJwdWJsaWNhdG lvbiIsInByZXZpb3VzUGFnZSI6bnVsbH19. Accessed 22 March 2024. Joshi, V. (2020). Queering Bollywood: Decoding LGBTQ Representation in Hindi Cinema. In S. Sircar, & R. Chatterjee (Eds.), Queer Studies in India: Intersectionalities, Embodiments, and Activisms (pp. 116-130). London: Routledge. Kaur, Harmeet. “LGBTQ relationships are finally getting the Bollywood rom-com treatment.” CNN, 19 February 2023, https://edition.cnn.com/style/article/bollywood-lgbtq-rom-coms-cec/index.html. Accessed 24 February 2024. Kaur, Pushpinder. “Queer Hindi Cinema: A Study on Understanding LGBT Identities.” international journal for innovative research in multidisciplinary field, March 2017, https://www.ijirmf.com/wp-content/uploads/2017/03/201703001.pdf. Accessed 24 February 2024 Kewalya, Hitesh, director. Shubh Mangal Zyada Saavdhan. 21 February 2020. T-Series Colour Yellow Productions, 21 February 2020. Kress, G., & Leeuwen, I. T. van. (2001). Multimodal discourse: The modes and media of contemporary communication. London: Arnold. Kumar, Mr. Praveen. “Hero loves Hero: Understanding the Changing Rendition of Sexuality through the Movie Shubh Mangal Zyada Saavdhan.” YouTube: Home, 3 June 2009, https://rhimrj.co.in/index.php/rhimrj/article/view/2/2. Accessed 13 March 2024.
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