2. OBJECTIVES :
At the end of the lesson the student should be able to
:
ď˝ define Moral Development
ď˝ know the Theories of the Development of Moral
Reasoning, Attitudes and Beliefs
3. WHAT IS MORAL
DEVELPOMENT?
ď˝ Moral Development is an aspect
of a personâs overall development
that follows over the course of a
lifetime.
ď˝ Moral Development is growth
and, like all growth, it takes place
according to a pre-determined
sequence.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17. Lawrence Kohlberg
(October 25, 1927 â January 19, 1987)
ď˝ He was an American psychologist.
ď˝ He served as a professor in:
- Psychology Department at the
University of Chicago.
- Graduate School of Education at
Harvard University.
ď˝ He started as a developmental psychologist
and then moved to the field of moral education.
ď˝ He was particularly well-known for his theory of moral
development which he popularized through research studies
conducted at Harvard's Center for Moral Education.
18. HOW DID KOHLBERG COME UP WITH THE
THEORY OF MORAL DEVELOPMENT?
ď˝ All his ideas started from the research he performed
with very young children as his subjects. He found
out that children are faced with different moral
issues, and their judgments on whether they are to
act positively or negatively over each dilemma are
heavily influenced by several factors. In each
scenario that Kohlberg related to the children, he
was not really asking whether or not the person in
the situation is morally right or wrong, but he wanted
to find out the reasons why these children think that
the character is morally right or not.
19. For purposes of illustration, Kohlberg uses the Heinz
Dilemma.
The Heinz Dilemma:
A woman was near death from a special kind of
cancer. There was one drug that the doctors thought
might save her. It was a form of radium that a pharmacist
in the same town had recently discovered. The drug was
expensive to make, but the pharmacist was charging ten
times what the drug cost him to produce. He paid $200
for the radium and charged $2,000 for a small dose of the
drug. The sick woman's husband, Heinz, went to
everyone he knew to borrow the money, but he could
only get together about $1,000 which is half of what it
cost. He told the pharmacist that his wife was dying and
asked him to sell it cheaper or let him pay later. But the
pharmacist said: "No, I discovered the drug and I'm going
to make money from it." So Heinz got desperate and
20. Kohlbergâs Moral Dilemmas
⢠In each case, he presented a choice to be
considered, for example, between the rights of some
authority and the needs of some deserving individual
who is being unfairly treated.
⢠Hypothetical situations in which no choice is clearly
and indisputably right.
24. Kohlberg's Theory of Moral Development
Level 1. Pre-conventional Morality
Stage 1 - Obedience and Punishment
-The earliest stage of moral development is
especially common in young children, but adults are also
capable of expressing this type of reasoning. At this
stage, children see rules as fixed and absolute. Obeying
the rules is important because it is a means to avoid
punishment.
Stage 2 - Individualism and Exchange.
- At this stage of moral development, children
account for individual points of view and judge actions
based on how they serve individual needs. In the Heinz
dilemma, children argued that the best course of action
was the choice that best-served Heinzâs needs.
Reciprocity is possible, but only if it serves one's own
interests.
25.
26. Kohlberg's Theory of Moral Development
Level 2. Conventional Morality
Stage 3 - Interpersonal Relationships
- Often referred to as the "good boy-good girl"
orientation, this stage of moral development is
focused on living up to social expectations and roles.
There is an emphasis on conformity, being "nice,"
and consideration of how choices influence
relationships.
Stage 4 â Authority and Maintaining Social Order
- At this stage of moral development, people
begin to consider society as a whole when making
judgments. The focus is on maintaining law and
order by following the rules, doing oneâs duty and
respecting authority.
27.
28. Kohlberg's Theory of Moral Development
Level 3. Post-conventional Morality :
Self-accepted Moral Principles
Stage 5 - Social Contract and Individual Rights
- Social Contract and Individual Rights At this stage,
people begin to account for the differing values, opinions
and beliefs of other people. Rules of law are important for
maintaining a society, but members of the society should
agree upon these standards. â˘
Stage 6 â Morality of Individual Principles and
Conscience
- Universal Principles Kolhbergâs final level of moral
reasoning is based upon universal ethical principles and
abstract reasoning. At this stage, people follow these
internalized principles of justice, even if they conflict with
laws and rules.
29.
30. Elliot Turiel
ď˝ Elliot Turiel was born in
1938 , PhD in
Psychology from Yale.
ď˝ American psychologist
and Chancellorâs
Professor at the
Graduate School of
Education at the
University of California,
Berkeley Publications.
31. ď˝ He has formulated a theory of domains of
social development involving the
development of moral judgments (based
on concepts of welfare, justice, and rights)
and their distinction, throughout
development, from understandings of the
conventions and customs of societies â as
well as from arenas of personal
jurisdiction.
32. The Start of Turielâs Idea
ď˝ Turiel based his theory of moral development off of
psychologist Lawrence Kohlbergâs framework of
moral reasoning.
ď˝ Kholberg stated that, âmoral judgments may be
defined as judgments of value, as social judgments,
and as judgments that oblige an individual to take
action.â
Kohlbergâs theory:
There are three types of reasoners:
preconventional, conventional, and
postconventional.
33.
34. An example of the distinction between morality and
convention is given in the following excerpt from an
interview with a four-year-old girl regarding her
perceptions of spontaneously occurring
transgressions at her preschool.
ď˝ MORAL ISSUE: Did you see what happened? Yes. They were
playing and John hit him too hard. Is that something you are
supposed to do or not supposed to do? Not so hard to hurt. Is there a
rule about that? Yes. What is the rule? You're not to hit hard. What if
there were no rule about hitting hard, would it be all right to do then?
No. Why not? Because he could get hurt and start to cry.
ď˝ CONVENTIONAL ISSUE: Did you see what just happened? Yes.
They were noisy. Is that something you are supposed to or not
supposed to do? Not do. Is there a rule about that? Yes. We have to
be quiet. What if there were no rule, would it be all right to do then?
Yes. Why? Because there is no rule.
35. CAROL GILIGAN
ď˝ 1989 - New York
ď˝ Professor of Gender
Studies,
Harvard University
ď˝ Ph.D., Harvard University
37. ď˝ Morality is to be treated in terms of their
responsibility to others, rather than as the
rights of individuals. Morality are more
compassionate by nature and are careful
and fair in their actions.
38.
39. THREE LEVELS
FIRST LEVEL â Pre Conventional
ď˝ The primary concern is with oneself. When one sees
caring for oneself as selfish and not congruent to
responsibility to others, transition to the next level
happens.
SECOND LEVEL - Conventional
ď˝ Females equate morality with goodness, self- sacrifice
and caring for others. The transition to the next level
occurs whey they meet problems in their relationship
resulting from their exclusion from their own care.
ď˝ THIRD LEVEL â Post Conventional
ď˝ Morality is equated with care for both themselves and
others.
40.
41.
42.
43.
44.
45.
46. CAROL GILIGANâS ADDS
ď˝ Females tend to see themselves in terms of their
relationship with others. On the contrary, males
have the tendency to view themselves as distinct
and separate from others, the concepts of
separation and connectedness translate into
their approach to morality.
Editor's Notes
Sensorimotor Stage
In the first stage, known as sensorimotor, children learn by actions and sensations. They experience the world by looking at things, touching things, and putting things into their mouths. This stage lasts from birth to about age two.
But the most important cognitive development during this stage is the development of object permanence, meaning an awareness that things continue to exist even when you cannot see them. Until this awareness arrives, basically itâs âout of sight, out of mindâ.
According to Piaget, very little kids lack this understanding. If you show an infant a set of keys and then hide the keys underneath a scarf, they donât search for it. Itâs as if they believe the object no longer exists, so why try to find it. But later on during this stage, they do learn that objects continue to exist even when they arenât visible.
Preoperational Stage
In the preoperational stage, children are able to use symbols to stand in for other objects. (Image: Danila/Shutterstock)
In the second stage, called preoperational, children are able to use language, which is a clear sign of higher-level thinking. They are also able to use symbols to stand in for other objects; for example, they can wrap a towel around their shoulders and pretend itâs a cape, or pick up a stick on the playground and say, âThis is a gunâ.
But children also lack two fundamental cognitive abilities. First, they are egocentric in their thinking, meaning they canât really see things from another personâs point of view. Hereâs a simple example: If you hold up a cup and then block it from another personâs point of view with a piece of paper, the child will believe that both you and the other person are seeing a cup. They canât understand how they are seeing a cup, but the other person is seeing a piece of paper. Second, children at this stage lack the concept of conservation, meaning they donât understand that something stays the same in quantity even though its appearance changes.
Children at this stageâwhich lasts from about two to six years of ageâalso show animism, meaning a belief that objects have thoughts and feelings. They may believe their stuffed animals are lonely when they have to stay alone in the room all day. They may believe that dark clouds are angry.
Concrete Operational Stage
From about age seven to 11, children overcome many of the cognitive errors and enter a third stage called concrete operational. They now understand conservation, and get that jokes that rely on this concept are pretty funny, like âMr. Jones went into a restaurant and ordered a whole pizza for dinner. When the waiter asked if he wanted it cut into 6 or 8 pieces, Mr. Jones said, âOh, youâd better make it 6, I could never eat 8 pieces.ââ
But children in this stage still lack the ability to think about abstract problems. So, if you ask them to calculate a quick math problemâsay 4 plus 8 equals 12âthey can quickly do that. But if you then immediately ask them that what is 12 minus 8, they have to recalculate to get the answer. They cannot just use memory and logical inference to realize that it must be 4.
Formal Operational Stage
Finally, typically around age 12, Piaget believed children reach the final stage, formal operational, which is what characterizes thinking throughout adulthood. They can now perform abstract reasoning and logic. They can use symbols, can solve hypothetical problems, and solve if/then problems. So, if given a hypothetical problem, like âIf Bill is faster than David, and David is faster than Carlos, who is the fastest?â, a child in the formal operational stage could infer that Bill is the fastest; a child in an earlier stage wouldnât have the ability to figure this out.
TYPES OF MORAL THINKING(HETERONOMOUS MORALITY )-
RESEARCH FINDINGS
ď˘ Piaget (1932) told the children stories that embodied a moral theme and then
asked for their opinion. Here are two examples:
ď˘ There was once a little girl who was called Marie. She wanted to give her
mother a nice surprise and cut out a piece of sewing for her. But she didnât
know how to use the scissors properly and cut a big hole in her dress.
ď˘ and
ď˘ A little girl called Margaret went and took her motherâs scissors one day
when her mother was out. She played with them for a bit. Then, as she
didnât know how to use them properly, she made a little hole in her
dress.
ď˘ The child is then asked, âWho is naughtier?â
ď˘ Typically younger children (pre-operational and early concrete operational i.e.
up to age 9-10) say that Marie is the naughtier child.
ď Although they recognise the distinction between a well-intentioned act that
turns out badly and a careless, thoughtless or malicious act
ď They tend to judge naughtiness in terms of the severity of the
consequence rather than in terms of motives.
ď This is what Piaget means by moral realism.
Kids associate behavior through experiences; whether or not they will be punished.
Moral Rules
- rules people follow because the decisions that an individual makes affects others; maintaining human rights.
- manifest a concern for the welfare of others and are not influenced by opinion.
Conventional Rules
societal rule ( standing in line, when to be quiet)
Cultures around the world hold similar basic morals, but different conventional .
Gilliganâs Theory Of Feminine Morality
Gilligan challenged Kohlbergâs claim that all moral reasoning is âjustice reasoning.â She argued that Kohlbergâs stage theory makes assumptionsâfor example, that the moral ideal is attained through an abstract, impersonal, individualistic âprior-to-societyâ perspectiveâthat do not respect the experiences of women, who prioritize interpersonal relationships. Kohlbergâs theory thus estranges women from the process of moral development.
Gilligan argued that womenâs moral judgments necessarily include feelings of compassion and empathy for others, as well as concern for commitments that arise out of relationships. Women engage in âcare reasoning,â not âjustice reasoning,â and thus consider their own and otherâs responsibilities to be grounded in social context and interpersonal commitments.
Gilligan identified two moral voices that arise from two distinct developmental pathways. According to Gilligan, the male voice emphasizes independence (âseparationâ) and responsibility for oneself, whereas the female voice emphasizes interdependence (âconnectionâ) and responsibility to others. Males are encouraged to be active agents, females to be passive recipients. When faced with moral problems, males seek solutions that are just and fair; females seek solutions that are caring and benevolent. For males, moral wrongness is linked to the violation of rights and justice; for females, moral wrongness is linked to a failure to communicate and to respond. For males, moral interactions take place primarily at the political and legal level, in the realm of abstract laws and social contracts; for females, moral interactions take place primarily at the level of personal relationships, in the family and the social network of the community in which they live.
Like Kohlberg, Gilligan identified several stages of moral development.
Level  1: Self-Oriented
Focus is on the needs of oneself. Here, the survival of oneself is of sole concern. The transition to level 2 begins with the recognition of the conflict between oneâs own needs and the needs of others (i.e., what one owes to oneself vs. what one owes to others).
Level  2: Other Oriented
Focus is on the needs of others. Here, the self-adopts the traditional conception of feminine goodness, the maternal morality of self-sacrifice, whereby the good is equated with caring for others. Consequently, oneâs own needs become devalued. The transition to level 3 begins with the recognition that the self cannot be left out, but must also be an object of oneâs caring.
Level  3: Universal Oriented
Focus is on the universal obligation of caring. Here, care is a self-chosen principle that condemns exploitation, violence, and neglect and demands active response to suffering. Caring for oneself and others is seen as intertwined because the self and others are recognized as interdependent. Thus, all acts of caring are seen as beneficial to both self and others.
Evidence For Gilliganâs Theory
Nona Lyons (1983) interviewed 36 people using real-life moral dilemmas. Responses were coded as either ârightsâ (justice) oriented or âresponseâ (care) oriented. Three fourths of female respondents displayed the response orientation, whereas only 14% of male respondents displayed this orientation. On the other hand, 79% of male respondents displayed the rights orientation, whereas only 25% of female respondents displayed this orientation.
Gilligan  and Attanucci  (1988)  found  that  65% of males used a justice-only orientation, 32% used a justice and care mixed orientation, and none used a care-only orientation. In contrast, 35% of females used a care-only orientation, 35% used a justice and care mixed orientation, and 29% used a justice-only orientation. Gilligan and Attanucci concluded that both men and women can use justice and care orientations, but men tend to gravitate toward a justice orientation, whereas women tend to gravitate toward a care orientation. They further concluded that women appear to be more willing (or able) to use a justice orientation than men are willing (or able) to use a care orientation.
As further evidence for her theory, Gilligan pointed to the overwhelmingly male population of the prison systems and the preponderance of women in educational and caretaking professions. Rhetorically, she asks: if there are no gender differences in empathy and moral reasoning, then why are there such easily recognizable gender-specific behavioral differences?
Criticisms Of Gilliganâs Theory
Some argue that Holsteinâs study failed to provide unequivocal evidence for gender bias because, although some results did suggest a gender bias, other results did not.
Indeed, Gilliganâs claim that Kohlbergâs theory is gender biased has found little empirical support. Lawrence Walkerâs (1984) empirical meta-analysis found that gender differences in moral reasoning stages are extremely rare: of 108 studies, only 8 showed clear gender effects, many of which were confounded by educational levels or occupational status. Likewise, James Restâs (1979) meta-analysis also found that gender effects are extremely rare. Also, Walker (1989) found that most of the gender effects that have been reported are nonsignificant.
Kohlbergâs response to Gilliganâs critique was to distinguish  between  two  different  ways  of  thinking about morality. Morality is sometimes concerned with what it takes for a judgment to be moral (i.e., whether or not it is impartial, universal, and prescriptive; whether or not it is motivated by a desire to adjudicate conflicts, and so on). However, morality is also sometimes concerned with human relationships and what they must include to be moral (i.e., whether or not they involve adequate concern for anotherâs well-being; whether or not they are motivated by feelings of obligation and responsibility, and so on). These are two ways of thinking about morality, Kohlberg argued, not two different moralities. Consequently, he proposed a moral continuum that possesses a justice orientation at one end and a caring orientation at the other.
Pre-conventional Level
A person in this stage cares for oneself to ensure survival.
Though the personâs attitude is selfish, this is the transition phase, where the person finds the connection between oneself and others.
Conventional Level
In this stage, the person feels responsible and shows care towards other people.
Carol Gilligan believes that this moral thinking can be identified in the role of a mother and a wife. This sometimes leads to the ignorance of the self.
Post-conventional Level
This is the stage, where the principle of care for self as well as others, is accepted.
However, a section of people may never reach this level.
The Pre-conventional level of thinking states that to think for the good of oneself, either the moles or the porcupine only can live there. The other has to leave the place.
According to the Conventional level of thinking, which brings a transition, from self to the good of others and which might even lead to sacrifice, either the moles or the porcupine has to sacrifice and again this leads to a stage where only moles or the porcupine can live in the burrow.
According to the Post-conventional level of thinking, which states that the good of both the parties has to be considered, both the moles and the porcupine come to an agreement that both will have separate places in the same burrow, where they limit to behave themselves and will not cause any trouble to other. This helps both of them to live in the same place with peace.
Researchers found that Justice-based perspective is pre-dominant among males while Care-based prospective is among females.