The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
Surah Al-Baqarah (Sapi Betina) adalah surah ke-2 dalam Al-Qur'an. Surah ini terdiri dari 286 ayat, 6.221 kata, dan 25.500 huruf dan tergolong surah Madaniyah. Sebagian besar ayat dalam surah ini diturunkan pada permulaan hijrah, kecuali ayat 281 yang diturunkan di Mina saat peristiwa Haji Wada'. Surah ini merupakan surah terpanjang dalam Al-Qur'an. Surah ini dinamai al-Baqarah yang artinya Sapi Betina karena di dalam surah ini terdapat kisah penyembelihan sapi betina yang diperintahkan Allah kepada Bani Israil (ayat 67-74). Surah ini juga dinamai Fustatul Qur'an (Puncak Al-Qur'an) karena memuat beberapa hukum yang tidak disebutkan dalam surah yang lain. Dinamai juga surat Alif Lam Mim karena surah ini dimulai dengan huruf arab Alif Lam dan Mim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. LUKE 1:26-33
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James the Just, and thus possibly a brother of Jesus as well. Jude is a short epistle written in Koine Greek.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
Surah Al-Baqarah (Sapi Betina) adalah surah ke-2 dalam Al-Qur'an. Surah ini terdiri dari 286 ayat, 6.221 kata, dan 25.500 huruf dan tergolong surah Madaniyah. Sebagian besar ayat dalam surah ini diturunkan pada permulaan hijrah, kecuali ayat 281 yang diturunkan di Mina saat peristiwa Haji Wada'. Surah ini merupakan surah terpanjang dalam Al-Qur'an. Surah ini dinamai al-Baqarah yang artinya Sapi Betina karena di dalam surah ini terdapat kisah penyembelihan sapi betina yang diperintahkan Allah kepada Bani Israil (ayat 67-74). Surah ini juga dinamai Fustatul Qur'an (Puncak Al-Qur'an) karena memuat beberapa hukum yang tidak disebutkan dalam surah yang lain. Dinamai juga surat Alif Lam Mim karena surah ini dimulai dengan huruf arab Alif Lam dan Mim.
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
The Epistle of Ignatius to the Philadelphians is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to the church in Philadelphia of Asia Minor. It was written during Ignatius' transport from Antioch to his execution in Rome.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
Serbian Latin Soul Winning Gospel Presentation - Only JESUS CHRIST Saves.pptx
Malay - Testament of Dan.pdf
1.
2. BAB 1
Anak lelaki ketujuh Yakub dan Bilha. Yang
cemburu. Dia menasihati menentang
kemarahan dengan mengatakan bahawa "ia
memberikan penglihatan yang pelik." Ini
adalah tesis yang ketara tentang kemarahan.
1 Salinan perkataan Dan, yang dikatakannya
kepada anak-anaknya pada hari-hari
terakhirnya, pada tahun seratus dua puluh
lima umurnya.
2 Kerana dia memanggil bersama keluarga
Inya, dan berkata: Dengarlah perkataanku,
kamu putera Dan; dan perhatikanlah kata-
kata ayahmu.
3 Saya telah membuktikan dalam hati saya,
dan sepanjang hidup saya, kebenaran itu
dengan berlaku adil adalah baik dan
berkenan kepada Tuhan, dan dusta dan
amarah itu jahat, kerana mereka mengajar
manusia segala kejahatan.
4 Saya mengaku, oleh itu, hari ini kepada
kamu, anak-anakku, bahawa dalam hatiku
aku bertekad atas kematian Yusuf saudaraku,
lelaki yang benar dan baik. .
5 Dan aku bersukacita kerana dia telah
dijual, kerana ayahnya lebih mengasihi dia
daripada kita.
6 Kerana roh cemburu dan keangkuhan
berkata kepadaku: Engkau sendiri juga
anaknya.
7 Dan salah seorang roh Beliar menghasut
saya, berkata: Ambil pedang ini, dan dengan
itu bunuhlah Yusuf: demikianlah ayahmu
akan mengasihi kamu apabila dia sudah
mati.
8 Sekarang ini adalah roh kemarahan yang
memujuk saya untuk meremukkan Yusuf
seperti harimau bintang meremukkan anak
kambing.
9 Tetapi Tuhan nenek moyangku tidak
mengizinkan dia jatuh ke dalam tanganku,
sehingga aku mendapati dia seorang diri dan
membunuhnya, dan menyebabkan suku
kedua dimusnahkan di Israel.
10 Dan sekarang, anak-anakku, lihatlah aku
sedang mati, dan aku memberitahu kamu
tentang kebenaran, bahawa melainkan kamu
menjaga diri kamu daripada roh dusta dan
kemarahan, dan mengasihi kebenaran dan
kesabaran, kamu akan binasa.
11 Kerana kemarahan adalah kebutaan, dan
tidak mengizinkan seseorang untuk melihat
muka seseorang dengan kebenaran.
12 Kerana walaupun ia seorang bapa atau
ibu, dia berkelakuan terhadap mereka
sebagai musuh; walaupun ia seorang
saudara, dia tidak mengenalinya; walaupun
ia seorang nabi Tuhan, ia tidak
mematuhinya; walaupun seorang yang benar,
dia tidak menghiraukannya; walaupun
kawan, dia tidak mengakuinya.
13 Kerana roh kemarahan mengelilinginya
dengan jaring penipuan, dan membutakan
matanya, dan melalui kebohongan
menggelapkan fikirannya, dan memberinya
penglihatan yang tersendiri.
14 Dan dengan apa yang meliputi matanya?
Dengan kebencian hati, sehingga iri hati
kepada saudaranya.
15 Kerana kemarahan adalah perkara yang
jahat, anak-anakku, kerana ia menyusahkan
jiwa itu sendiri.
16 Dan tubuh orang yang marah itu menjadi
miliknya sendiri, dan ke atas jiwanya ia
mendapat penguasaan, dan ia
menganugerahkan ke atas tubuh kuasa agar
ia boleh melakukan segala kejahatan.
17 Dan apabila tubuh melakukan semua
perkara ini, jiwa membenarkan apa yang
dilakukan, kerana ia tidak melihat dengan
betul.
18 Oleh itu, orang yang murka, jika dia
seorang yang perkasa, mempunyai kuasa
tiga kali ganda dalam kemarahannya: satu
dengan bantuan hamba-hamba-Nya; dan
yang kedua dengan kekayaannya, yang
dengannya dia memujuk dan mengalahkan
secara zalim; dan ketiga, dengan kuasa
semula jadinya sendiri dia mengerjakan
kejahatan dengannya.
19 Dan walaupun orang yang marah itu
lemah, namun dia mempunyai kuasa dua
kali ganda daripada apa yang secara semula
3. jadi; kerana kemurkaan sentiasa membantu
mereka dalam kedurhakaan.
20 Roh ini pergi sentiasa dengan kedustaan
di sebelah kanan Syaitan, agar dengan
kekejaman dan kebohongan pekerjaannya
boleh dilakukan.
21 Memahami kamu, oleh itu, kuasa
kemurkaan, bahawa ia adalah sia-sia.
22 Kerana ia pertama-tama menimbulkan
provokasi melalui perkataan; maka dengan
perbuatan ia menguatkan dia yang marah,
dan dengan kerugian yang tajam
mengganggu fikirannya, dan dengan
demikian membangkitkan dengan
kemarahan yang besar jiwanya.
23 Oleh itu, apabila seseorang. berkata
menentang kamu, janganlah kamu marah,
dan jika ada orang yang memuji kamu
sebagai orang yang kudus, janganlah kamu
terangsang: janganlah kamu tergerak untuk
bergembira atau merasa jijik.
24 Kerana pertama-tama ia
menggembirakan pendengaran, dan dengan
itu membuat fikiran berminat untuk
memahami sebab-sebab provokasi; dan
kemudian kerana marah, dia menyangka
bahawa dia benar-benar marah.
25 Jika kamu jatuh ke dalam apa-apa
kerugian atau kehancuran, anak-anakku,
jangan menderita; kerana roh ini juga
membuat seseorang menginginkan apa yang
boleh binasa, agar dia boleh menjadi marah
melalui penderitaan.
26 Dan jika kamu mengalami kerugian
secara sukarela, atau secara tidak sengaja,
jangan gusar; kerana dari kegusaran timbul
murka dengan dusta.
27 Selain itu, kejahatan berlipat ganda ialah
kemarahan dengan dusta; dan mereka
membantu antara satu sama lain untuk
mengganggu hati; dan apabila jiwa terus-
menerus terganggu, Tuhan
meninggalkannya, dan Beliar memerintah
atasnya.
BAB 2
Nubuatan tentang dosa, penawanan, tulah,
dan pemulihan akhir bangsa. Mereka masih
bercakap tentang Eden (Lihat Ayat 18).
Ayat 23 adalah luar biasa dalam terang
nubuatan.
1 Oleh itu, patuhilah, anak-anakku,
perintah-perintah Tuhan, dan patuhi hukum-
Nya; jauhilah murka dan bencilah dusta,
supaya Tuhan diam di antaramu, dan Beliar
lari dari padamu.
2 Bercakap benar masing-masing dengan
sesamanya. Maka janganlah kamu jatuh ke
dalam kemurkaan dan kekeliruan; tetapi
kamu akan hidup dalam damai sejahtera,
mempunyai Tuhan damai sejahtera, maka
perang tidak akan menguasai kamu.
3 Kasihilah Tuhan sepanjang hidup anda,
dan satu sama lain dengan hati yang tulus.
4 Aku tahu bahawa pada hari-hari terakhir
kamu akan meninggalkan Tuhan, dan kamu
akan membangkitkan kemarahan Lewi, dan
berperang melawan Yehuda; tetapi kamu
tidak akan mengalahkan mereka, kerana
malaikat Tuhan akan membimbing mereka
berdua; kerana oleh merekalah Israel akan
berdiri.
5 Dan setiap kali kamu berpaling dari Tuhan,
kamu akan berjalan dalam segala kejahatan
dan melakukan kekejian bangsa-bangsa
bukan Yahudi, melakukan pelacuran
mengikuti wanita-wanita pelanggar hukum,
sementara dengan segala kejahatan roh-roh
kejahatan bekerja di dalam kamu.
6 Kerana aku telah membaca dalam kitab
Henokh, yang soleh, bahawa puteramu
adalah Syaitan, dan bahawa semua roh
kejahatan dan kesombongan akan berpakat
untuk terus-menerus memperhatikan para
putra Lewi, untuk menyebabkan mereka
berdosa di hadapan Tuhan.
7 Anak-anak lelakiku akan mendekati Lewi
dan berdosa dengan mereka dalam segala
hal; dan anak-anak Yehuda akan tamak,
merampas harta benda orang lain seperti
singa.
4. 8 Oleh itu kamu akan dibawa pergi bersama
mereka ke dalam tawanan, dan di sana kamu
akan menerima semua tulah Mesir, dan
segala kejahatan orang bukan Yahudi.
9 Maka apabila kamu kembali kepada
Tuhan kamu akan mendapat belas kasihan,
dan Dia akan membawa kamu ke dalam
tempat kudus-Nya, dan Dia akan memberi
kamu damai sejahtera.
10 Dan dari suku Yehuda dan suku Lewi
akan bangkit kepadamu keselamatan Tuhan;
dan dia akan berperang melawan Beliar.
11 Dan laksanakan pembalasan yang kekal
terhadap musuh kita; dan tawanan itu akan
diambilnya dari Beliar jiwa-jiwa orang
kudus, dan membalikkan hati yang tidak taat
kepada Tuhan, dan memberikan kepada
mereka yang berseru kepada-Nya
kedamaian abadi.
12 Dan orang-orang kudus akan berehat di
Eden, dan di Yerusalem Baru akan orang
soleh bersukacita, dan itu akan menjadi bagi
kemuliaan Tuhan selama-lamanya.
13 Dan Yerusalem tidak lagi akan
mengalami kehancuran, atau Israel akan
ditawan; kerana Tuhan akan berada di
tengah-tengahnya [hidup di kalangan
manusia], dan Yang Kudus Israel akan
memerintah atasnya dalam kerendahan hati
dan dalam kemiskinan; dan dia yang
percaya kepada-Nya akan memerintah di
antara manusia dalam kebenaran.
14 Dan sekarang, takutilah Tuhan, anak-
anakku, dan berhati-hatilah terhadap Syaitan
dan rohnya.
15 Mendekatlah kepada Tuhan dan kepada
malaikat yang bersyafaat bagimu, kerana
Dia adalah perantara antara Tuhan dan
manusia, dan untuk kedamaian Israel Dia
akan bangkit melawan kerajaan musuh.
16 Oleh itu musuh berhasrat untuk
membinasakan semua yang berseru kepada
Tuhan.
17 Kerana dia tahu bahawa pada hari di
mana Israel akan bertaubat, kerajaan musuh
akan diakhiri.
18 Kerana malaikat kedamaian sendiri akan
menguatkan Israel, supaya ia tidak jatuh ke
dalam kesudahan kejahatan.
19 Dan akan terjadi pada masa pelanggaran
hukum Israel, bahawa Tuhan tidak akan
meninggalkan mereka, tetapi akan
mengubah mereka menjadi bangsa yang
melakukan kehendak-Nya, kerana tidak ada
malaikat yang akan setara dengan Dia.
20 Dan nama-Nya akan ada di setiap tempat
di Israel, dan di antara bangsa-bangsa lain.
21 Oleh karena itu, jagalah dirimu, anak-
anakku, dari setiap pekerjaan jahat, dan
buanglah kemurkaan dan segala
kebohongan, dan cintailah kebenaran dan
kesabaran.
22 Dan perkara-perkara yang telah kamu
dengar daripada bapa kamu, lakukan juga
kamu berikan kepada anak-anak kamu agar
Juruselamat bangsa bukan Yahudi boleh
menerima kamu; kerana dia benar dan
panjang sabar, lemah lembut dan rendah diri,
dan mengajar melalui perbuatannya hukum
Tuhan.
23 Oleh itu, keluarlah dari segala kejahatan,
dan berpeganglah pada kebenaran Tuhan,
dan bangsamu akan diselamatkan untuk
selama-lamanya.
24 Dan kuburkanlah aku dekat nenek
moyangku.
25 Dan sesudah dia berkata demikian, dia
mencium mereka, dan tertidur pada usia tua
yang baik.
26 Dan anak-anaknya menguburkannya, dan
selepas itu mereka mengangkat tulang-
tulangnya, dan meletakkannya di dekat
Abraham, Ishak, dan Yakub.
27 Walaupun demikian, Dan bernubuat
kepada mereka bahawa mereka akan
melupakan Tuhan mereka, dan akan
diasingkan dari tanah warisan mereka dan
daripada bangsa Israel, dan daripada
keluarga keturunan mereka.