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Maori learning as Maori
Karakia
Karakia timata
Whakamutu te hau i te uru
west
Whakamutu te hau i te toka
Kia te hau i runga ki te uta
Kia te hau i runga ki te tai
Kia puta mai te āta kura
He pā huka
He whakaari o te rā kororia
Tehei mauriora!

A beginning to the day
Cease the winds from the

Cease the winds from the south
Let the breezes blow over the land
Let the breezes blow over the sea
Let the red-tinged dawn appear
A touch of frost
A promise of a glorious day
I sneeze, I am alive
Whakatauki
• Mā te rongo, ka mōhio; Mā te mōhio, ka
mārama; Mā te mārama, ka mātau; Mā te
mātau, ka ora.
• Through resonance comes cognisance;
through cognisance comes understanding;
through understanding comes knowledge;
through knowledge comes life and wellbeing.
Mihi
Outline for the day
• Mihimihi and welcome
• Setting the scene
• Challenging ourselves a bit
•

Thinking about race in a safe environment.

• Voice, knowing the learner, reading as Maori
• Tataiako
• Useful links

• Karakia
Brainstorm:

What are the issues for Maori learners at
Manawatu now?
Setting the scene
• BPS targets
Anne Milne’s Maori education pipeline

Milne 2009
Challenge time
• Provocative card exercise.
• Take a card at random. Read it through and,
on the sheet provided note:
– The key ideas
– What you think

•

Then share with the others in the group and
briefly add their comments.
Power and Influence
from Kawanatanga to Rangatiratanga

Pākeha
decide

John Leonard
Ngai Tahu 2013

Pākehā ask
Māori, then
Pākehā
decide

Māori decide
then ask
Pākehā

Māori
decide
Voice
“We have to understand the importance of relationships and
the power of whanau.”
Milne 2009

Student voice
Just sitting there writing notes
doesn’t help you to remember the
information sort of thing.

Not that much teachers trust
you like other kids. They’re
always on your case, cause
they feel like you’re doing
something bad.

I moved [class]
because I was being
naughty

[Establish] rapport and
positive relationships
with parents

[Allow] parents to see
the curriculum over
the year so they can
contribute

Whanau voice
[use] the creative strengths and
the creative thinking that many
Maori students excel at

Teacher voice
Knowing the learner
Who are they and what to they want from us?

Tomlinson, Carol Anne: 2003
Reading as Maori
Patricia Grace on when books are harmful for indigenous
readers, quoted in Anne Milne
Linda Smith (1999, p.33) directly implicates schools in the
redefinition of indigenous worlds and discusses the dangers
implicit in reading and writing. She cites Patricia Grace’s (1985)
assertion that “books are dangerous” to indigenous readers when
(1) they do not reinforce our values, actions, customs, culture and
identity; (2) when they tell us only about others they are saying
that we do not exist; (3) they may be writing about us but they are
writing things that are untrue; and (4) they are writing about us
but saying negative and insensitive things which tell us we are not
good (Smith, p.35).
Tataiako
Card discussion feedback

Add your comments to our
teacher voice wall.
Useful links
• Maori Pedagogies Pearltree.
Karakia
Karakia whakamutunga
the day
E te Atua
Kua muta a matou mahi
Mo tenei ra (wa)
meetingtime)
Manaakitia taku whanau
family
Me nga iwi katou
Ko koe hoki te rangatiratanga
being
Te kaha me te kororia
glory
Ake ake ake
Amine

An end to

Lord
Our work is done
For this day (
Look after my
And everyone else
You are the supreme
In your strength and

For ever and ever
Amen

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Learning as Maori

  • 2. Karakia Karakia timata Whakamutu te hau i te uru west Whakamutu te hau i te toka Kia te hau i runga ki te uta Kia te hau i runga ki te tai Kia puta mai te āta kura He pā huka He whakaari o te rā kororia Tehei mauriora! A beginning to the day Cease the winds from the Cease the winds from the south Let the breezes blow over the land Let the breezes blow over the sea Let the red-tinged dawn appear A touch of frost A promise of a glorious day I sneeze, I am alive
  • 3. Whakatauki • Mā te rongo, ka mōhio; Mā te mōhio, ka mārama; Mā te mārama, ka mātau; Mā te mātau, ka ora. • Through resonance comes cognisance; through cognisance comes understanding; through understanding comes knowledge; through knowledge comes life and wellbeing.
  • 5. Outline for the day • Mihimihi and welcome • Setting the scene • Challenging ourselves a bit • Thinking about race in a safe environment. • Voice, knowing the learner, reading as Maori • Tataiako • Useful links • Karakia
  • 6. Brainstorm: What are the issues for Maori learners at Manawatu now?
  • 7. Setting the scene • BPS targets
  • 8. Anne Milne’s Maori education pipeline Milne 2009
  • 9. Challenge time • Provocative card exercise. • Take a card at random. Read it through and, on the sheet provided note: – The key ideas – What you think • Then share with the others in the group and briefly add their comments.
  • 10. Power and Influence from Kawanatanga to Rangatiratanga Pākeha decide John Leonard Ngai Tahu 2013 Pākehā ask Māori, then Pākehā decide Māori decide then ask Pākehā Māori decide
  • 11. Voice “We have to understand the importance of relationships and the power of whanau.” Milne 2009 Student voice Just sitting there writing notes doesn’t help you to remember the information sort of thing. Not that much teachers trust you like other kids. They’re always on your case, cause they feel like you’re doing something bad. I moved [class] because I was being naughty [Establish] rapport and positive relationships with parents [Allow] parents to see the curriculum over the year so they can contribute Whanau voice [use] the creative strengths and the creative thinking that many Maori students excel at Teacher voice
  • 12. Knowing the learner Who are they and what to they want from us? Tomlinson, Carol Anne: 2003
  • 13. Reading as Maori Patricia Grace on when books are harmful for indigenous readers, quoted in Anne Milne Linda Smith (1999, p.33) directly implicates schools in the redefinition of indigenous worlds and discusses the dangers implicit in reading and writing. She cites Patricia Grace’s (1985) assertion that “books are dangerous” to indigenous readers when (1) they do not reinforce our values, actions, customs, culture and identity; (2) when they tell us only about others they are saying that we do not exist; (3) they may be writing about us but they are writing things that are untrue; and (4) they are writing about us but saying negative and insensitive things which tell us we are not good (Smith, p.35).
  • 15. Card discussion feedback Add your comments to our teacher voice wall.
  • 16. Useful links • Maori Pedagogies Pearltree.
  • 17. Karakia Karakia whakamutunga the day E te Atua Kua muta a matou mahi Mo tenei ra (wa) meetingtime) Manaakitia taku whanau family Me nga iwi katou Ko koe hoki te rangatiratanga being Te kaha me te kororia glory Ake ake ake Amine An end to Lord Our work is done For this day ( Look after my And everyone else You are the supreme In your strength and For ever and ever Amen

Editor's Notes

  1. How does this compare to what happens for Maori at Manawatu now?
  2. Important to feel safe talking about race.
  3. What do these things look like for Maori learners? How do they get affirmation, what is their notion of purpose?
  4. Think about text selection at the moment.
  5. Card Game and discussion