తొలినవలని మొదటి ముద్దుతో పోల్చడం అతిశయోక్తి కాదు.
ఈ 1956 నవల నేటి భీమేశ్వర చల్లా నాటి సి. బి. రావు గా రచించినది.
చిన్ననాటి నేస్తాలు, రామం, శశి, యుక్త వయసులో ప్రేమవలలో చిక్కుకుంటారు.
కాని విధి వారి వివాహ బంధానికి యమ పాశం అడ్డువేయాగా రామం శశిని కోల్పోతాడు.
చనిపోయిన ప్రియురాలిని తన ప్రేమలో సజీవింపించడం రామం జీవిత లక్ష్యం చేసుకుంటాడు.
ఆ మానసిక స్థితిలో ఉన్న అతని జీవితంలోకి యశోరాజ్యం తన ప్రేమానురాగాలతో అడుగిడుతుంది.
ఒకవైపు శశి ప్రేమానూ మరువలేక, యశో అనురాగాన్నీ వీడలేక 'రామం బాబు' సతమత మవుతుంటే
స్త్రీ వాది సరళ, కర్మసిధ్ధాంతి లఖియా అతని విచలిత జీవన సందిగ్ధతకు మరింత
హేతుదాయకులవుతారు.
మరొకవైపు యశో రామం సేవా సాంగత్యాలే తన ఆచలిత జీవన ధ్యేయం అని నిర్ధారించుకొని
శరత్ సాహితీ అనుభూతితో అతనిపై వెదజల్లిన ప్రేమానురాగాలు నిశ్చల ప్రేమకు నీరాజనాలు.
అనూహ్య స్త్రీపురుష ద్వందానుబంధాలు ఈ 'క్షంతవ్యులు' సారాంశం
ఈ - కమింగ్ అఫ్ ఏజ్ - పుస్తకం నవలా రచనకి అద్వితీయ నిదర్శనం.
అరవైయేళ్ల నాటి ఈ 'స్త్రీ' నవల ఈనాటి అతివకి ప్రతిబింబం.
రజని ఆత్మనిర్భరశక్తి అసాధారణమైతే ఆమె చంచలస్వభావం అనూహ్యగోచరం.
కమల పాతివ్రత్య సంకల్పం ఆదరణీయమయితే ఆమె లోనయిన పరపురుషాకర్షణ ప్రకృతిసహజం.
విశాల అఖండిత సేవాభావం మానవాతీతమైతే ఆమె చూపే అపార ప్రేమానురాగం స్త్రీతత్వనిదర్శనం.
ఈ ఐ-బాటిల్లో ని రామం రజనీల అనూహ్య అనుబంధం, ప్రసాద్ కమలల విచిత్ర సంబంధం, సనల్ విశాలల పవిత్రబంధం నేటి పాఠకులకు వింటేజ్ వైన్.
త్రీ ఛీర్స్!
అరవైయేళ్ల నాటి ఈ 'స్త్రీ' నవల ఈనాటి అతివకి ప్రతిబింబం.
రజని ఆత్మనిర్భరశక్తి అసాధారణమైతే ఆమె చంచలస్వభావం అనూహ్యగోచరం.
కమల పాతివ్రత్య సంకల్పం ఆదరణీయమయితే ఆమె లోనయిన పరపురుషాకర్షణ ప్రకృతిసహజం.
విశాల అఖండిత సేవాభావం మానవాతీతమైతే ఆమె చూపే అపార ప్రేమానురాగం స్త్రీతత్వనిదర్శనం.
ఈ ఐ-బాటిల్లో ని రామం రజనీల అనూహ్య అనుబంధం, ప్రసాద్ కమలల విచిత్ర సంబంధం, సనల్ విశాలల పవిత్రబంధం నేటి పాఠకులకు వింటేజ్ వైన్.
త్రీ ఛీర్స్!
Basic Structure of the Indian Constitution - The Case of a Square Peg in the ...BS Murthy
While the right to practice religion enabled the dalit Hindus to gain entry into the thereto out of reach temples, the right to propagate their faith gave the legal protection to the Muslims and the Christians alike to poach into the tenuous Hindu religious arena of the tribal people and the scheduled castes. It’s thus, owing to the suicidal freedom of religious propagation, demographically speaking that is, the 9% or so of the post-partition India’s Muslim population has since swelled to 18% or more and if the harvest of around 10% crypto-Christian souls is accounted for, one can get the picture of the perilous state of the Indian demography, which, given the exclusivist and supremacist credo of the Semitic faiths, if left unaddressed, could lead to another partition down the wretched line of the Indian history.
Semitic Censure Of Sanatana Dharma,Or The Pot Calling The Kettle Black.pdfBS Murthy
Unmindful of the old adage, when you point a finger at someone else, there are three pointing back to you, Udhayanidhi, the Christian son of the atheist Chief Minister of Tamil Nadu, MK Stalin and his devout Hindu wife, had raged an unseemly controversy through his clarion call for the eradication of sanatana dharma aka Hinduism that he likened to dengue, malaria and corona. It is another matter though that he has no issues with the ethics of the Christianity that required him to get baptized into its fold to wed his believing beloved. Be that as it may, his closet Christian party colleague A. Raja pitched in with AIDS and leprosy tags to picture Hinduism as a menace to the world at large for it is a synonym of casteism. But who were to ask the Indian Church as to why it won’t deem encouraging Crypto-Christianity, which is the secret practice of Christianity, in places and time periods where Christians were persecuted or Christianity was outlawed, as a fraud in the secular Bharat, whose constitution naively grants its citizens, read Christians and Muslims, the right to propagate their faith, which is but the license to convert the gullible Hindus. Likewise, who were to question the morality of the closet Christians, who allegedly follow the teaching of Jesus and yet have no compunction in hiding their changed faith to fool the public and deceive the State to derive undue benefits to gain illegally? That the Church is hands in glove with this duplicitous evangelical ways is of no credit either to their God or His Son is somehow lost on the born-again Christians as well as the eager converts. In so far as the caste in the Christianity is concerned, the segregated Churches stand tall to testify the same. That being the Indian Christian reality, there’s no gainsaying for the dalits to embrace the alien faith on the sly but yet the onus is on the Hindu samaaj to make them feel at home in the Sanatana tent.
Basic Structure of the Indian Constitution - The Case of a Square Peg in the ...BS Murthy
While the right to practice religion enabled the dalit Hindus to gain entry into the thereto out of reach temples, the right to propagate their faith gave the legal protection to the Muslims and the Christians alike to poach into the tenuous Hindu religious arena of the tribal people and the scheduled castes. It’s thus, owing to the suicidal freedom of religious propagation, demographically speaking that is, the 9% or so of the post-partition India’s Muslim population has since swelled to 18% or more and if the harvest of around 10% crypto-Christian souls is accounted for, one can get the picture of the perilous state of the Indian demography, which, given the exclusivist and supremacist credo of the Semitic faiths, if left unaddressed, could lead to another partition down the wretched line of the Indian history.
Semitic Censure Of Sanatana Dharma,Or The Pot Calling The Kettle Black.pdfBS Murthy
Unmindful of the old adage, when you point a finger at someone else, there are three pointing back to you, Udhayanidhi, the Christian son of the atheist Chief Minister of Tamil Nadu, MK Stalin and his devout Hindu wife, had raged an unseemly controversy through his clarion call for the eradication of sanatana dharma aka Hinduism that he likened to dengue, malaria and corona. It is another matter though that he has no issues with the ethics of the Christianity that required him to get baptized into its fold to wed his believing beloved. Be that as it may, his closet Christian party colleague A. Raja pitched in with AIDS and leprosy tags to picture Hinduism as a menace to the world at large for it is a synonym of casteism. But who were to ask the Indian Church as to why it won’t deem encouraging Crypto-Christianity, which is the secret practice of Christianity, in places and time periods where Christians were persecuted or Christianity was outlawed, as a fraud in the secular Bharat, whose constitution naively grants its citizens, read Christians and Muslims, the right to propagate their faith, which is but the license to convert the gullible Hindus. Likewise, who were to question the morality of the closet Christians, who allegedly follow the teaching of Jesus and yet have no compunction in hiding their changed faith to fool the public and deceive the State to derive undue benefits to gain illegally? That the Church is hands in glove with this duplicitous evangelical ways is of no credit either to their God or His Son is somehow lost on the born-again Christians as well as the eager converts. In so far as the caste in the Christianity is concerned, the segregated Churches stand tall to testify the same. That being the Indian Christian reality, there’s no gainsaying for the dalits to embrace the alien faith on the sly but yet the onus is on the Hindu samaaj to make them feel at home in the Sanatana tent.
Basic Structure of the Indian Constitution - The Case of a Square Peg in the ...BS Murthy
Indian Supreme Court’s Basic Structure surmise, the case of a square peg in the round hole, is nothing but a Doctrine of Division that is bound to undermine India’s post-partition
Lured by the pitch - All marriages are made in heaven but some are delayed on earth: We endeavor to hasten them all - Priya goes to Renuka Marriage Bureau.
Scanning the prospects, when she spotted Venu, whom she slighted long ago, she rushes to him to bring about a dramatic encounter.
What brought about Priya’s change of heart to seek her former suitor and how Venu responds to his old flame’s fresh overtures lend suspense to their romance in this novella.
Bhagwat De-squeeze of Hindu Caste-Squeeze.pdfBS Murthy
Addressing a gathering at Ravidas Jayanti in Mumbai recently, Dr. Mohan Bhagwat, the Sarsanghchalak of Rashtriya Swayamsevak Sangh (RSS), as cited in the Organiser, dateline Feb 6, 2023, has said - “To our Creator, we are equal. There is no caste or sect. If some pundits citing scriptures are talking about caste-based discrimination, then it is false. .. We are confused in the whirlpool of the concept of caste and caste hierarchy. This confusion has to be removed. “
Maybe, Dr. Bhagwat's assertion supra is primarily meant to douse the Shudra political fire but if only carried forward, it has an immense potential to set the Hindu polity on its reformist course like none else before.”
On Bashing Manu Smriti Or Flogging A Dead Horse Riding A Blind Ass.pdfBS Murthy
None knows when Manu Smriti had its last sway, if at all, over the Indian polity but still the Hindu castes that it slighted lazily hold it against the Brahmins that it once exalted, and ominously, the evangelists cynically bash Hinduism with it to lure the former into their Semitic fold. However, this essay is not an exercise to endorse the extinct Smriti per se but an attempt to expose the perceptive vacuity and the intellectual dishonesty, as the case may be, of its debunkers.
So, instead of bashing the Manu Smriti a la flogging the dead horse riding a blind ass, it pays the mankind to discard the redundant chaff to nourish itself on the pristine grain in Manu’s ancient granary.
The irony of the alleged lack of free speech in Modi India lies in the absolute freedom of its uninhibited propagation in its subsidiary media. In so far as the right-wing blowback in the social media, the left-libs fall short on the idiom that ‘people who live in glass houses shouldn’t throw stones’. When it comes to the ‘agencies’ knocking at free speakers’ doors, the legal dictum paraphrased as ‘one must go to town with clean hands’ has to be borne in mind by one and all. Be that as it may, it’s not as if it was all hunky-dory in the Nehruvian order of yore that nurtured the Modi-aggrieved of the day, and this is not an essay of its dark shades but an attempt to reach the roots of the self-defeating Hindu mindset, passing through my life and times.
When I thought I am done with the study of interpolations in the Gita after my critique, Inane Interpolations in Bhagvad-Gita (An Invocation for their Revocation) I was tempted to turn my attention to the seldom read but much maligned Manu Smriti*. While I found that that testament is Incongruent and its motivated castigation is nothing but flogging a dead horse riding a blind donkey (an eponymous essay is due on this aspect), nevertheless, I could discern Manu’s shadow on the Gita’s path that is sought to be placed here for a public view.
The irony of the alleged lack of free speech in Modi India lies in the absolute freedom of its uninhibited propagation in its subsidiary media. In so far as the right-wing blowback in the social media, the left-libs fall short on the idiom that ‘people who live in glass houses shouldn’t throw stones’. When it comes to the ‘agencies’ knocking at free speakers’ doors, the legal dictum paraphrased as ‘one must go to town with clean hands’ has to be borne in mind by one and all. Be that as it may, it’s not as if it was all hunky-dory in the Nehruvian order of yore that nurtured the Modi-aggrieved of the day, and this is not an essay of its dark shades but an attempt to reach the roots of the self-defeating Hindu mindset, passing through my life and times.
When I thought I am done with the study of interpolations in the Gita after my critique, Inane Interpolations in Bhagvad-Gita (An Invocation for their Revocation) I was tempted to turn my attention to the seldom read but much maligned Manu Smriti*. While I found that that testament is Incongruent and its motivated castigation is nothing but flogging a dead horse riding a blind donkey (an eponymous essay is due on this aspect), nevertheless, I could discern Manu’s shadow on the Gita’s path that is sought to be placed here for a public view.
My 'novel' Account of Human Possibility.pdfBS Murthy
Who would have thought that life held such literary possibilities in the English language for a rustic Telugu lad reared in the rural Andhra, even in the post-colonial India? So, the possibilities of life are indeed novel and seemingly my life has crystallized itself in my body of work before death could dissipate it.
Told God man In Genesis One
Him He created in form of His
Not when asked as how He did
Thought He fit in Genesis Two
To tell He used the dust for that
But to change tack after that,
,,,
A Sense of Contribution - The Source of Fulfillment BS Murthy
However, the advancement of the world that enlarged the frontiers of livelihood began to afford material opportunities to the land-less lot, and that came to alter the grammar of living, written with the alphabets of ambition. In time, as success became the key word of life and contentment the anathema to ambition, man truly set himself on the rat race on the material course to his mental detriment. Be that as it may, man need not feel damned, so it seems, for he could redeem himself through the concept of contribution he himself had evolved that is by shifting the gear from the sense of success
It is high time for the Hindus to strive hard to regain the intellectual vigour of their ancestors though sans their vice of inimical secrecy, and that should enable them to shed the mediocrity of their lazy minds.
Obviously oblivious of the inimicality of the Islamic credo, the erudite Hindus, dubbed as left-liberals, invariably have come to downplay the exclusivist Islamic penchant just as an aberration of the obscurantist Musalmans lying on the fringes of the marginalized Indian umma. So, as if to forestall any Hindu resentment against the ever multiplying Musalmans as well as the fast growing crypto Christians, owing allegiance to alien faiths, these Hindus began to solicit sympathy for them through every medium that came under their ‘liberal’ sway by picturing them as a sort of noble souls while at the same time depicting their fellow Hindus as incorrigibly regressive beings.
So to say, the Macaulay Minute with Maulana’s add-ons thus shaped the fake Nehruvian ‘Idea of India’ based on the perverse narrative of tolerance of the intolerant and intolerance of the tolerant, which insensibly afflicted the Hindu mindset and the thought process in every sphere of India’s intellectual activity
Dichotomy Between Hindu Religiosity and Gita's spiritualityBS Murthy
The Gita’s exhortation to man to surrender to Him, the corner stone of the Semitic faiths, and alien to the Hindu ethos, invariably fails to scripturally draw the Hindus towards it, thereby rendering them skeptical to explore its sterling philosophy fashioned for their benefit.
The Gita ‘as it is’ - A Travesty of casteBS Murthy
This, possibly, over-two-millennia-old classic could be the only epic in the world that is admired without application of mind and debunked with understandable misunderstanding as it, as it is, sanctions the inimical caste divisions in the Hindu polity as opposed to the Torah, the Bible, and the Quran that seek to inculcate unity amongst the respective communities.
If Modi indeed were to be the ninth avatar, besides restoring the purity of the Bhagvad-Gita by ridding it of its ritualistic as well as the casteist interpolations to usher in the Hindu renaissance and social unity, he would rectify the detrimental religious fault lines in the India-inimical constitution. Equally importantly, besides blinding the demographic eye of the Abrahamic faiths on Maa Bharati, he would ensure that they won’t foul mouth the Hindus and their dharma. If not, he could be but a half avatar meant only to make India strong so that the external developments on the anvil – the electric vehicle short-circuit in the Muslim oil wells and the Islamic strife in the Christian world – would take care of its internal problems.
Have Hindus Become More Intolerant or less IndulgentBS Murthy
When the Semitic free run on the Hindu turf under Sonia’s proxy watch ended with the ascent of Narendra Modi onto the Delhi gaddi, the Indian agendas of the Christian west and the Muslim umma faced impediments resulting in the brouhaha over the growing religious intolerance of Hindus towards India’s minorities. Given the racial biases and the religious prejudices of both against the Hindus and that the world media, by and large is controlled by them, a critical appraisal of their propaganda with objective lenses is called for.
Inane Interpolations In Bhagvad-Gita (An Invocation for their Revocation)BS Murthy
The Manusmriti, the social doctrine of yore, and the Bhagvad-Gita, the spiritual tome in vogue that lay down the discriminatory dharma (duties) of the four social classes (castes) have been the bugbears of the Hindu backward classes. However, to their chagrin, of late, as the latter is being mindlessly promoted even though the former was constitutionally debunked, they began advocating that it too should be dumped in a dustbin.
Ironically, the improbability of their progenitor Krishna, the architect of the Gita, relegating his own ilk to the social margins failed to dawn upon these that Gita supposedly slights, even to this day! Thus, their intellectuals, instead of seeking to reclaim their priceless heritage, albeit after ridding its interpolative garbage, tend to rubbish it a la throwing the baby with the bathwater, and needless to say they must ponder.
Also, it is high time that the Gita-class stop laying store by the self-aggrandizing verses in this Vyāsa’s classic, evidently inserted by their progenitors that came to bedevil the Hindu spiritual integrity and social harmony. Likewise, the grumblers of the dalit desertions must see the need for setting the Hindu house in order to prevent the fractious poaching by the Church, if not to facilitate the ‘hoped for’ return of the prodigals. So also those who take pride that Hinduism is the only religion that reckons all faith as true, should be concerned about the ‘in vogue’ Gita that belittles some of their caste fellows. Besides, this work beckons the feminists to reckon the second of the two interpolations from it cited in the cover image that degrades them in unspeakable terms.
This ‘overdue’ work, may lead the ‘denied’ Hindu castes as well as the favored folks for an objective approach to the in vogue Bhagvad-Gita which could dispel the misgivings of the former and the delusions of the latter, thereby bridging the Hindu emotional gulf with its abridged book that restores its original form. Whether or not one concurs with its propositions, this original work could be of interest to the students of logic and reasoning as well.
4. =ÚO^Œ∞=∂@
FOREWORD
Many things in this long life of mine are a kind of ‘mystery
to myself’, things that cannot be rationally explainable. One of
them is my venturing into the Telugu literary arena, lo, as a
novelist, to pen two novels. If anything, not only their content
and the characters but also the timing of the muse that
occasioned that never ceases to puzzle me.
Kshantavyulu, HõΔO`«=ÙºÅ∞, was written in the year 1956 when
I was just a 21-year old lad, freshly out of university, living in
Delhi with my elder brother, preparing, entirely untutored, for
the toughest competition in India. I.A.S. examination. How the
idea of writing a novel germinated in my head at such a career-
defining time, how the plot of a complex tale took shape with
so little exposure to the raw passions and evocative emotions
exhibited by the characters in that endeavour defies my
imagination ‘even now’. However, I vividly remember the day I
finished it; I was so relieved that I felt it did not matter if the
manuscript remained unpublished or whatever might happen
to my I.A.S attempt, indeed, if I lived or died that very minute.
It was altogether in a different set of circumstances of life
that Aprâsyulu, J„áêâ◊√ºÅ∞, followed in the year 1961, when I was
the Sub-collector at Parvatipuram in Andhra Pradesh. How I
summoned the zeal, drive and perseverance to write another
all-consuming novel in the middle of doing a high-pressure job,
as I look back, remains beyond my comprehension. Be that as it
may, after I finished it, as I moved on professionally, the literary
outpours of my youthful passions took a backseat in my life’s
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5. pursuits. But it was, I think in 1965, when I was the Collector of
Karimnagar District, now in the Telangana State, my good friend
and colleague J. Bapu Reddy, already a well-known Telugu writer
by then, believed that my literary excursions were publish-
worthy; so he used his good offices to get both of them published
by Adarsa Grandha Mandali, Vijayawada, in 1966.
Although technically ‘published’ these books that meant
so much for me once would have gone into oblivion but for the
conviction of my nephew BS Murthy (Babu, as we call him) a
writer himself and a ‘lover of literature’, that they deserve a
permanent place in the e-shelf of the Telugu novels. It’s thus, he
has invested an enormous amount of energy and time to bring
my over sixty-year old ‘novel’ muse into the Telugu e-book world,
particularly so in the rehabilitation of Kshantavyulu, HõΔO`«=ÙºÅ∞,
for its lone tome in my bookshelf was moth eaten in good
measure. So, but for Bapu Reddy these books would never have
come into public gaze then and they would not have had a re-
birth now but for Babu. I am deeply grateful to both of them.
Thus, after a lifetime of prolific writing in English to some
critical acclaim, it is intriguing as well as heartening that, in my
fading moments, my literary work in my mother tongue is getting,
so to speak, posthumously resurrected.
Now it is left to the readers, whom I urge to read my
following q[˝Ñ≤Î in the first edition, to judge if all this effort is
worth all this while.
v