Knowledge of Quran

‫لإ‬َ ‫قلا‬َ ‫و‬َ ‫حلاإ‬ً‫ ا‬ ‫ل‬ِ‫ح‬ ‫صلا‬َ ‫لإ‬َ ‫م‬ِ‫ح‬ ‫ع‬َ ‫و‬َ ‫هإ‬ِ‫ح‬ ‫َل‬ّ‫ِه‬ ‫ل ىإ ال‬َ ‫إ‬ِ‫ح‬ ‫علاإ‬َ ‫د‬َ ‫نإ‬ْ ‫َد‬ ‫م‬ّ‫ِه‬ ‫م‬ِ‫ح‬ ‫والإ‬ْ ‫َد‬ ‫ق‬َ ‫نإ‬ُ ‫ق‬ ‫س‬َ ‫ح‬ْ ‫َد‬ ‫أ‬َ ‫نإ‬ْ ‫َد‬ ‫م‬َ ‫و‬َ
‫ن‬َ ‫مني‬ِ‫ح‬ ‫َل‬ِ‫ح‬ ‫س‬ْ ‫َد‬ ‫م‬ُ ‫ق‬ ‫ل‬ْ ‫َد‬ ‫نإ ا‬َ ‫م‬ِ‫ح‬ ‫ن يإ‬ِ‫ح‬ ‫َن‬ّ‫ِه‬ ‫إ‬ِ‫ح‬
Who is better in speech than one who calls (men) to
Allah, works righteousness, and says, "I am of those
who bow in Islam“ 41:33
Initially this work was done by Prophets of Allah
(SWT) and then by their true followers.
Now, this responsibility falls on the shoulders of
the followers of Prophet Mohammad (SAW) till the
Day of Judgment.

To call the people to Al Islam, the straight
path shown by Allah (SWT)
To convince them to change their lives in
accordance with its commands.
Forbid the evil.

A small number may respond positively and
join the struggle
A large number of people may show
indifference
Religious, political and economic
establishment may feel threatened by the
struggle and may oppose by different tactics

 ‫مإ‬ٍ ‫ظني‬ِ‫ح‬ ‫ع‬َ ‫قإ‬ٍ ‫َل‬ُ ‫ق‬ ‫خ‬ُ ‫ق‬ ‫عَل ىإ‬َ ‫ل‬َ ‫كإ‬َ ‫َن‬ّ‫ِه‬ ‫إ‬ِ‫ح‬ ‫و‬َ
And you are on an exalted standard of
character. 68:04

‫لوإ‬ُ ‫ق‬ ‫أو‬ُ ‫ق‬ ‫رإ‬ُ ‫ق‬ ‫َك‬ّ‫ِه‬ ‫ذ‬َ ‫ت‬َ ‫ي‬َ ‫ملاإ‬َ ‫َن‬ّ‫ِه‬ ‫إ‬ِ‫ح‬ ‫نإ‬َ ‫مو‬ُ ‫ق‬ ‫َل‬َ ‫ع‬ْ ‫َد‬ ‫ي‬َ ‫نإ الإ‬َ ‫ذي‬ِ‫ح‬ ‫ل‬ّ‫ِه‬ ‫وا‬َ ‫نإ‬َ ‫مو‬ُ ‫ق‬ ‫َل‬َ ‫ع‬ْ ‫َد‬ ‫ي‬َ ‫نإ‬َ ‫ذي‬ِ‫ح‬ ‫ل‬ّ‫ِه‬ ‫و يإ ا‬ِ‫ح‬ ‫ت‬َ ‫س‬ْ ‫َد‬ ‫ي‬َ ‫لإ‬ْ ‫َد‬ ‫ه‬َ ‫لإ‬ْ ‫َد‬ ‫ق‬ُ ‫ق‬
‫ب‬ِ‫ح‬ ‫بلا‬َ ‫ل‬ْ ‫َد‬ ‫ال‬
Say: Are those equal, those who know and
those who do not know? It is those who are
endued with understanding that receive
admonition. (Zumur:9)

 ‫إ‬ ‫ن يإ‬ِ‫ح‬ ‫ع‬َ ‫ب‬َ ‫َت‬ّ‫ِه‬ ‫نإ ا‬ِ‫ح‬ ‫م‬َ ‫و‬َ ‫َنلاإ‬َ ‫أ‬َ ‫ةإ‬ٍ ‫ر‬َ ‫صني‬ِ‫ح‬ ‫ب‬َ ‫َل ىإ‬َ ‫ع‬َ ‫هإ‬ِ‫ح‬ ‫َل‬ّ‫ِه‬ ‫ل ىإ ال‬َ ‫إ‬ِ‫ح‬ ‫عوإ‬ُ ‫ق‬ ‫د‬ْ ‫َد‬ ‫أ‬َ ‫َل يإ‬ِ‫ح‬ ‫بني‬ِ‫ح‬ ‫س‬َ ‫هإ‬ِ‫ح‬ ‫ذ‬ِ‫ح‬ ‫ه‬َ ‫لإ‬ْ ‫َد‬ ‫ق‬ُ ‫ق‬
‫ن‬َ ‫َكني‬ِ‫ح‬ ‫ر‬ِ‫ح‬ ‫ش‬ْ ‫َد‬ ‫م‬ُ ‫ق‬ ‫ل‬ْ ‫َد‬ ‫نإ ا‬َ ‫م‬ِ‫ح‬ ‫َنلاإ‬َ ‫أ‬َ ‫ملاإ‬َ ‫و‬َ ‫هإ‬ِ‫ح‬ ‫َل‬ّ‫ِه‬ ‫نإ ال‬َ ‫حلا‬َ ‫ب‬ْ ‫َد‬ ‫س‬ُ ‫ق‬ ‫و‬َ
Say thou: This is my way: I do invite unto Allah,- on
evidence clear as the seeing with one's eyes,- I and
whoever follows me. Glory to Allah! and never will I
join gods with Allah!“
Yusuf, 12: 108

 ‫و‬ ‫والإ‬َ ‫بإ‬ُ ‫ق‬ ‫تلا‬َ ‫ك‬ِ‫ح‬ ‫ل‬ْ ‫َد‬ ‫ملاإ ا‬َ ‫ر يإ‬ِ‫ح‬ ‫د‬ْ ‫َد‬ ‫َت‬َ ‫تإ‬َ ‫ن‬ْ ‫َد‬ ‫َك‬ُ ‫ق‬ ‫ملاإ‬َ ‫َنلاإ‬َ ‫ر‬ِ‫ح‬ ‫م‬ْ ‫َد‬ ‫أ‬َ ‫نإ‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫حلاإ‬ً‫ ا‬ ‫رو‬ُ ‫ق‬ ‫كإ‬َ ‫ني‬ْ ‫َد‬ ‫ل‬َ ‫إ‬ِ‫ح‬ ‫نلاإ‬َ ‫ني‬ْ ‫َد‬ ‫ح‬َ ‫و‬ْ ‫َد‬ ‫أ‬َ ‫كإ‬َ ‫ل‬ِ‫ح‬ ‫ذ‬َ ‫َك‬َ َ
‫د يإ‬ِ‫ح‬ ‫ه‬ْ ‫َد‬ ‫ت‬َ ‫ل‬َ ‫كإ‬َ ‫َن‬ّ‫ِه‬ ‫إ‬ِ‫ح‬ ‫و‬َ ‫َنلاإ‬َ ‫د‬ِ‫ح‬ ‫بلا‬َ ‫ع‬ِ‫ح‬ ‫نإ‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫ءإ‬ُ ‫ق‬ ‫شلا‬َ ‫َن‬َ ‫نإ‬ْ ‫َد‬ ‫م‬َ ‫هإ‬ِ‫ح‬ ‫ب‬ِ‫ح‬ ‫د يإ‬ِ‫ح‬ ‫ه‬ْ ‫َد‬ ‫َن‬َ ‫راإ‬ً‫ ا‬ ‫َنو‬ُ ‫ق‬ ‫هإ‬ُ ‫ق‬ ‫نلا‬َ ‫َل‬ْ ‫َد‬ ‫ع‬َ ‫ج‬َ ‫نإ‬ْ ‫َد‬ ‫ك‬ِ‫ح‬ ‫ل‬َ ‫و‬َ ‫نإ‬ُ ‫ق‬ ‫ملا‬َ ‫الي‬
‫م‬ٍ ‫قني‬ِ‫ح‬ ‫ت‬َ ‫س‬ْ ‫َد‬ ‫م‬ُ ‫ق‬ ‫طإ‬ٍ ‫را‬َ ‫ص‬ِ‫ح‬ ‫ل ىإ‬َ ‫إ‬ِ‫ح‬
And thus have We, by Our Command, sent inspiration
to you: you knew not (before) what was Revelation, and
what was Faith; but We have made the (Qur'an) a Light,
wherewith We guide such of Our servants as We will;
and verily you do guide (men) to the Straight Way.
Shura, 42:52

 ‫نإ‬ْ ‫َد‬ ‫م‬َ ‫َك‬َ ‫سإ‬ِ‫ح‬ ‫نلا‬ّ‫ِه‬ ‫ف يإ ال‬ِ‫ح‬ ‫هإ‬ِ‫ح‬ ‫ب‬ِ‫ح‬ ‫ش يإ‬ِ‫ح‬ ‫م‬ْ ‫َد‬ ‫ي‬َ ‫راإ‬ً‫ ا‬ ‫َنو‬ُ ‫ق‬ ‫هإ‬ُ ‫ق‬ ‫ل‬َ ‫نلاإ‬َ ‫َل‬ْ ‫َد‬ ‫ع‬َ ‫ج‬َ ‫و‬َ ‫هإ‬ُ ‫ق‬ ‫نلا‬َ ‫ني‬ْ ‫َد‬ ‫ني‬َ ‫ح‬ْ ‫َد‬ ‫أ‬َ ‫ف‬َ ‫تلاإ‬ً‫ ا‬ ‫ني‬ْ ‫َد‬ ‫م‬َ ‫نإ‬َ ‫َكلا‬َ ‫نإ‬ْ ‫َد‬ ‫م‬َ ‫و‬َ ‫أ‬َ
‫َنواإ‬ُ ‫ق‬ ‫َكلا‬َ ‫ملاإ‬َ ‫نإ‬َ ‫ري‬ِ‫ح‬ ‫ف‬ِ‫ح‬ ‫كلا‬َ ‫َل‬ْ ‫َد‬ ‫ل‬ِ‫ح‬ ‫نإ‬َ ‫ي‬ّ‫ َن‬ ‫ز‬ُ ‫ق‬ ‫كإ‬َ ‫ل‬ِ‫ح‬ ‫ذ‬َ ‫َك‬َ ‫هلاإ‬َ ‫ن‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫جإ‬ٍ ‫ر‬ِ‫ح‬ ‫خلا‬َ ‫ب‬ِ‫ح‬ ‫سإ‬َ ‫ني‬ْ ‫َد‬ ‫ل‬َ ‫تإ‬ِ‫ح‬ ‫ملا‬َ ‫َل‬ُ ‫ق‬ ‫ظ‬ّ‫ُل‬ ‫ف يإ ال‬ِ‫ح‬ ‫هإ‬ُ ‫ق‬ ‫َل‬ُ ‫ق‬ ‫ث‬َ ‫م‬َ
‫ن‬َ ‫َلو‬ُ ‫ق‬ ‫م‬َ ‫ع‬ْ ‫َد‬ ‫ي‬َ
Can he who was dead, to whom We gave life, and a
light whereby he can walk amongst men, be like him
who is in the depths of darkness, from which he can
never come out? Thus to those without faith their own
deeds seem pleasing. Anaam:6,122

1- Daiyah should memorize the Quran- If he can not
memorize whole Quran, he must memorize substantial
part of it.
2- Learn to recite with proper Tajweed
3- Quran should be read with proper understanding
and Tadabbur ( pondering).
4- Quran’s recitation should influence his inner
feelings . He should feel happy with the ayah of good
news and cry while reading warnings.

 ‫إ‬ ‫ضإ‬ِ‫ح‬ ‫ر‬ْ ‫َد‬ ‫وال‬َ ‫تإ‬ِ‫ح‬ ‫وا‬َ ‫ملا‬َ ‫س‬ّ‫ِه‬ ‫ف يإ ال‬ِ‫ح‬ ‫رإ‬ّ‫ِه‬ ‫س‬ّ‫ َن‬ ‫مإ ال‬ُ ‫ق‬ ‫َل‬َ ‫ع‬ْ ‫َد‬ ‫ي‬َ ‫ذ يإ‬ِ‫ح‬ ‫ل‬ّ‫ِه‬ ‫هإ ا‬ُ ‫ق‬ ‫ل‬َ ‫ز‬َ ‫َن‬ْ ‫َد‬ ‫أ‬َ ‫لإ‬ْ ‫َد‬ ‫ق‬ُ ‫ق‬
‫ملا‬ً‫ ا‬ ‫حني‬ِ‫ح‬ ‫ر‬َ ‫راإ‬ً‫ ا‬ ‫فو‬ُ ‫ق‬ ‫غ‬َ ‫نإ‬َ ‫َكلا‬َ ‫هإ‬ُ ‫ق‬ ‫َن‬ّ‫ِه‬ ‫إ‬ِ‫ح‬
Say: The (Qur'an) was sent down by Him
who knows the mystery (that is) in the
heavens and the earth: verily He is Oft-
Forgiving, Most Merciful.“ Furqan 25:6

. ‫وإ‬َ ‫ه‬ُ ‫ق‬ ‫و‬َ ‫هإ‬ِ‫ح‬ ‫َت‬ِ‫ح‬ ‫ملا‬َ ‫َل‬ِ‫ح‬ ‫ك‬َ ‫ل‬ِ‫ح‬ ‫لإ‬َ ‫د‬ّ‫ َن‬ ‫ب‬َ ‫م‬ُ ‫ق‬ ‫دالإ الإ‬ْ ‫َد‬ ‫ع‬َ ‫و‬َ ‫قلاإ‬ً‫ ا‬ ‫د‬ْ ‫َد‬ ‫ص‬ِ‫ح‬ ‫كإ‬َ ‫ب‬ّ‫ َن‬ ‫ر‬َ ‫ةإ‬ُ ‫ق‬ ‫م‬َ ‫َل‬ِ‫ح‬ ‫َك‬َ ‫تإ‬ْ ‫َد‬ ‫م‬ّ‫ِه‬ ‫َت‬َ ‫و‬َ
‫م‬ُ ‫ق‬ ‫َلني‬ِ‫ح‬ ‫ع‬َ ‫ل‬ْ ‫َد‬ ‫عإ ا‬ُ ‫ق‬ ‫مني‬ِ‫ح‬ ‫س‬ّ‫ِه‬ ‫ال‬
The word of thy Lord doth find its
fulfillment in truth and in justice: None
can change His words: for He is the one
who hears and knows all. Anaam, 6: 115

‫ر‬ٍ ‫َك‬ِ‫ح‬ ‫د‬ّ‫ِه‬ ‫م‬ُ ‫ق‬ ‫نإ‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫لإ‬ْ ‫َد‬ ‫ه‬َ ‫ف‬َ ‫رإ‬ِ‫ح‬ ‫َك‬ْ ‫َد‬ ‫ذ‬ّ‫ َن‬ ‫لَل‬ِ‫ح‬ ‫نإ‬َ ‫رنآ‬ْ ‫َد‬ ‫ق‬ُ ‫ق‬ ‫ل‬ْ ‫َد‬ ‫َنلاإ ا‬َ ‫ر‬ْ ‫َد‬ ‫س‬ّ‫ِه‬ ‫ي‬َ ‫دإ‬ْ ‫َد‬ ‫ق‬َ ‫ل‬َ ‫و‬َ
And We have indeed made the Qur'an easy to
understand and remember: then is there any that will
receive admonition? Qamar, 54:17
‫ن‬َ ‫رو‬ُ ‫ق‬ ‫َك‬ّ‫ِه‬ ‫ذ‬َ ‫ت‬َ ‫ي‬َ ‫مإ‬ْ ‫َد‬ ‫ه‬ُ ‫ق‬ ‫َل‬ّ‫ِه‬ ‫ع‬َ ‫ل‬َ ‫كإ‬َ ‫َن‬ِ‫ح‬ ‫سلا‬َ ‫َل‬ِ‫ح‬ ‫ب‬ِ‫ح‬ ‫هإ‬ُ ‫ق‬ ‫َنلا‬َ ‫ر‬ْ ‫َد‬ ‫س‬ّ‫ِه‬ ‫ي‬َ ‫ملاإ‬َ ‫َن‬ّ‫ِه‬ ‫إ‬ِ‫ح‬ ‫ف‬َ
Verily, We have made this (Qur'an) easy, in thy tongue,
in order that they may give heed. Dukhan,44:58

A- Challenge to produce a book like Quran.
 ‫ذاإ‬َ ‫ه‬َ ‫لإ‬ِ‫ح‬ ‫ث‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫ب‬ِ‫ح‬ ‫َتواإ‬ُ ‫ق‬ ‫أ‬ْ ‫َد‬ ‫ي‬َ ‫نإ‬ْ ‫َد‬ ‫أ‬َ ‫َل ىإ‬َ ‫ع‬َ ‫نإ‬ّ‫ُل‬ ‫ج‬ِ‫ح‬ ‫ل‬ْ ‫َد‬ ‫وا‬َ ‫سإ‬ُ ‫ق‬ ‫َن‬ْ ‫َد‬ ‫تإ ال‬ِ‫ح‬ ‫ع‬َ ‫م‬َ ‫ت‬َ ‫ج‬ْ ‫َد‬ ‫نإ ا‬ِ‫ح‬ ‫ئ‬ِ‫ح‬ ‫ل‬َ ‫لإ‬ْ ‫َد‬ ‫ق‬ُ ‫ق‬
‫را‬ً‫ ا‬ ‫هني‬ِ‫ح‬ ‫ظ‬َ ‫ضإ‬ٍ ‫ع‬ْ ‫َد‬ ‫ب‬َ ‫ل‬ِ‫ح‬ ‫مإ‬ْ ‫َد‬ ‫ه‬ُ ‫ق‬ ‫ض‬ُ ‫ق‬ ‫ع‬ْ ‫َد‬ ‫ب‬َ ‫نإ‬َ ‫َكلا‬َ ‫وإ‬ْ ‫َد‬ ‫ل‬َ ‫و‬َ ‫هإ‬ِ‫ح‬ ‫َل‬ِ‫ح‬ ‫ث‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫ب‬ِ‫ح‬ ‫نإ‬َ ‫َتو‬ُ ‫ق‬ ‫أ‬ْ ‫َد‬ ‫ي‬َ ‫نإ الإ‬ِ‫ح‬ ‫رنآ‬ْ ‫َد‬ ‫ق‬ُ ‫ق‬ ‫ل‬ْ ‫َد‬ ‫ا‬
Say: If the whole of mankind and Jins were to
gather together to produce the like of this
Qur'an, they could not produce the like thereof,
even if they backed up each other with help and
support. Al Isra, 17:88

Prophet (SAW) said, “ Prophets before me were
given some miracle and people believed upon
him seeing it. I have been given this revelation
(Quran) which is revealed to me ( which will
remain till the day of Judgment) So I hope that
my followers will be more in numbers than all of
them on the day of Judgment. “ Bukhari.

A- Unique style of expression;
Balagha
Nazam or relation of words and subjects
Style
Prose
Vocabulary

Ijazul Quran by Rafi
At Tasweerul Fanni Fil Quran by Syed Qutb
Mushahidul Qiyama Fil Quran by Syed Qutb
Balaghatul Quran by Dr. Badawi
An Naba-ul Azeem by Dr. Daraaz
Nazraat Jadeeda Fil Quran by Dr. Daraaz
Suwar Adabeyyah Minal Quran by M Mubarak
At Tafseer Bayani Lil Quran by Bintal Shati

Quran has treasures of wisdom, guidance
and best advice
It contains material for man’s intellectual
and practical training.
Its subject is relevant to individuals,
families, societies, states and international
community.

Al Wahi Al Mohammadi by Syed Rashid Raza
Shariatul Quran Daleel Alaa Annahu Min Indillah by
Sheikh Mohammad Abu Zuhra
Al Qitaal Wal Quran by Sheikh Shaltoot
Al Quran Wal Mar’aa by Sheikh Shaltoot
Al Insaan Fi Quran Al Kareem by Aqaad
Al Mar’a Fi Quran Al Kareem by Aqaad
Dastoorul Akhlaq Fil Quran by Dr.Daraaz
Al Dastoorul Qurani by M Arab Darooza

Many ayahs refer to factual data which is
proven to be true by modern scientific studies
At the time of Quran’s revelation such facts
were not known.
These facts about the universe could only be
known to the Creator
However, the data is presented with such
wisdom that the people of all ages could
understand its message

Sheikh Tantawi
Mohammad Ahmad Al Ghamrawi
Mohammad Jamaluddin Al Fandi
Mohammad Abdul Razzaq Nofil
Bible Quran and Science by Dr. Maurice
Bucaile

Quran is not limited for a certain time, people,
race or nationality.
Its guidance is for all the people and for all
times to come.
No part of it gets obsolete or irrelevant with the
passage of time.
Allah (SWT) has declared His responsibility to
protect it from any tempering for all the times to
come.

 ‫نإ‬َ ‫ظو‬ُ ‫ق‬ ‫ف‬ِ‫ح‬ ‫حلا‬َ ‫ل‬َ ‫هإ‬ُ ‫ق‬ ‫ل‬َ ‫َنلاإ‬ّ‫ِه‬ ‫إ‬ِ‫ح‬ ‫و‬َ ‫رإ‬َ ‫َك‬ْ ‫َد‬ ‫ذ‬ّ‫ َن‬ ‫نلاإ ال‬َ ‫ل‬ْ ‫َد‬ ‫ز‬ّ‫ِه‬ ‫َن‬َ ‫نإ‬ُ ‫ق‬ ‫ح‬ْ ‫َد‬ ‫َن‬َ ‫َنلاإ‬ّ‫ِه‬ ‫إ‬ِ‫ح‬
We have, without doubt, sent down the Message; and We will
assuredly guard it (from corruption). Al Hijr, 15:9
‫زيز‬ِ‫ح‬ ‫ع‬َ ‫بإ‬ٌ ‫تلا‬َ ‫ك‬ِ‫ح‬ ‫ل‬َ ‫هإ‬ُ ‫ق‬ ‫َن‬ّ‫ِه‬ ‫إ‬ِ‫ح‬ ‫و‬َ ‫مإ‬ْ ‫َد‬ ‫ه‬ُ ‫ق‬ ‫ء‬َ ‫جلا‬َ ‫ملاإ‬ّ‫ِه‬ ‫ل‬َ ‫رإ‬ِ‫ح‬ ‫َك‬ْ ‫َد‬ ‫ذ‬ّ‫ َن‬ ‫بلال‬ِ‫ح‬ ‫رواإ‬ُ ‫ق‬ ‫ف‬َ ‫َك‬َ ‫نإ‬َ ‫ذي‬ِ‫ح‬ ‫ل‬ّ‫ِه‬ ‫نإ ا‬ّ‫ِه‬ ‫إ‬ِ‫ح‬
Those who reject the Message when it comes to them (are not
hidden from Us). And indeed it is a Book of exalted power.
Fussilat,41:41
‫د‬ٍ ‫مني‬ِ‫ح‬ ‫ح‬َ ‫مإ‬ٍ ‫كني‬ِ‫ح‬ ‫ح‬َ ‫نإ‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫لإ‬ٌ ‫زي‬ِ‫ح‬ ‫ن‬ْ ‫َد‬ ‫َت‬َ ‫هإ‬ِ‫ح‬ ‫ف‬ِ‫ح‬ ‫َل‬ْ ‫َد‬ ‫خ‬َ ‫نإ‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫والإ‬َ ‫هإ‬ِ‫ح‬ ‫ي‬ْ ‫َد‬ ‫د‬َ ‫ي‬َ ‫نإ‬ِ‫ح‬ ‫ني‬ْ ‫َد‬ ‫ب‬َ ‫نإ‬ْ ‫َد‬ ‫م‬ِ‫ح‬ ‫لإ‬ُ ‫ق‬ ‫ط‬ِ‫ح‬ ‫بلا‬َ ‫ل‬ْ ‫َد‬ ‫هإ ا‬ِ‫ح‬ ‫َتني‬ِ‫ح‬ ‫أ‬ْ ‫َد‬ ‫ي‬َ ‫الإ‬
No falsehood can approach it from before or behind it: It is sent
down by One Full of Wisdom, Worthy of all Praise.Fussilat,41:42

A- Complete guidance for all aspects of life
. ‫ةو‬ً ‫و‬ ‫م‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫د ىو‬ً ‫و‬ ‫ه‬ُ‫ًد‬ ‫و‬َ‫ًة‬ ‫ءو‬ٍ ‫و‬ ‫ي‬ْ‫َم‬ ‫ش‬َ‫ًة‬ ‫ِلو‬ّ ‫َش‬ ‫ك‬ُ‫ًد‬ ‫ل‬ِ‫ك‬ ‫ن او‬ً ‫و‬ ‫ي ا‬َ‫ًة‬ ‫ب‬ْ‫َم‬ ‫ت‬ِ‫ك‬ ‫بو‬َ‫ًة‬ ‫ت ا‬َ‫ًة‬ ‫ك‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫كو ا‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫ن او‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫َز‬ّ‫نْل‬ ‫ن‬َ‫ًة‬ ‫و‬َ‫ًة‬
‫ن‬َ‫ًة‬ ‫مي‬ِ‫ك‬ ‫ل‬ِ‫ك‬ ‫س‬ْ‫َم‬ ‫م‬ُ‫ًد‬ ‫ل‬ْ‫َم‬ ‫ل‬ِ‫ك‬ ‫ر ىو‬َ‫ًة‬ ‫ش‬ْ‫َم‬ ‫ب‬ُ‫ًد‬ ‫و‬َ‫ًة‬
We have sent down to thee the Book
explaining all things, a Guide, a Mercy, and
Glad Tidings to Muslims. Nahal, 16:89

‫ن‬َ‫ًة‬ ‫مي‬ِ‫ك‬ ‫ل‬َ‫ًة‬ ‫ع ا‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫ل‬ِ‫ك‬ ‫رو‬ٌ ‫ل‬ ‫ك‬ْ‫َم‬ ‫ذ‬ِ‫ك‬ ‫إالو‬ِ‫ك‬ ‫وو‬َ‫ًة‬ ‫ه‬ُ‫ًد‬ ‫نو‬ْ‫َم‬ ‫إ‬ِ‫ك‬
Verily this is no less than a Message
to (all) the Worlds: Takweer, 81:27

It addresses intellect, spirit, conscience and emotions
‫م‬ِ‫ك‬ ‫رمي‬ِ‫ك‬ ‫ك‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫كو ا‬َ‫ًة‬ ‫ب‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫ب‬ِ‫ك‬ ‫كو‬َ‫ًة‬ ‫ر‬ّ‫نْل‬ ‫غ‬َ‫ًة‬ ‫م او‬َ‫ًة‬ ‫نو‬ُ‫ًد‬ ‫س ا‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫ه او ال‬َ‫ًة‬ ‫مي‬ّ‫اَه‬ ‫أ‬َ‫ًة‬ ‫مي او‬َ‫ًة‬
O man! What has seduced thee from thy Lord Most
Beneficent?- 82:6
 ‫ك‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫د‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫ف‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫وا‬ّ‫نْل‬ ‫س‬َ‫ًة‬ ‫ف‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ق‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫خ‬َ‫ًة‬ ‫ذ يو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫ا‬
Him Who created thee. Fashioned thee in due proportion,
and gave thee a just bias;82:7
‫ك‬َ‫ًة‬ ‫ب‬َ‫ًة‬ ‫ك‬ّ‫نْل‬ ‫ر‬َ‫ًة‬ ‫ءو‬َ‫ًة‬ ‫ش ا‬َ‫ًة‬ ‫م او‬َ‫ًة‬ ‫ةو‬ٍ ‫و‬ ‫ر‬َ‫ًة‬ ‫صو‬ُ‫ًد‬ ‫ يو‬ّ ‫َش‬ ‫أ‬َ‫ًة‬ ‫فيو‬ِ‫ك‬
In whatever Form He wills, does He put thee together. 82:8

a- It satisfies those who look at things in more
rational way, e.g.,
Words like “Ya’qaloon” and “ Ta’qaloon” are used at 58
places in Quran
Fikr and related words are used 17 times
Albaab (Pleural of Lub) meaning intellect is used at 16
places.
Quran uses the words related to evidence and
intellect like “Nazar”, “Itebaar”, “tadabbar”, “hujjat”,
“burhaan”, “Nuhaa (Pleural of Nahea)”.

Story of Musa (AA) and Khidar (AA) is one
example of spiritual world Quran presents.
‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫هو‬ُ‫ًد‬ ‫ن ا‬َ‫ًة‬ ‫م‬ْ‫َم‬ ‫ل‬ّ‫نْل‬ ‫ع‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ن او‬َ‫ًة‬ ‫د‬ِ‫ك‬ ‫ن‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫ةو‬ً ‫و‬ ‫م‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ن ا‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ت‬َ‫ًة‬ ‫ن او آ‬َ‫ًة‬ ‫د‬ِ‫ك‬ ‫ب ا‬َ‫ًة‬ ‫ع‬ِ‫ك‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫داو‬ً ‫و‬ ‫ب‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫داو‬َ‫ًة‬ ‫ج‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ف‬َ‫ًة‬
‫م ا‬ً ‫و‬ ‫ل‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫ن او‬ّ‫نْل‬ ‫د‬ُ‫ًد‬ ‫ل‬َ‫ًة‬
So they found one of Our servants, on whom
We had bestowed Mercy from Ourselves and
whom We had taught knowledge from Our own
Presence. Al-Kahf 18:65

. ‫مو‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ل‬ّ‫نْل‬ ‫ع‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫رو‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫خ‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫لواو ا‬ُ‫ًد‬ ‫ع‬َ‫ًة‬ ‫ف‬ْ‫َم‬ ‫وا‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ب‬ّ‫نْل‬ ‫ر‬َ‫ًة‬ ‫دواو‬ُ‫ًد‬ ‫ب‬ُ‫ًد‬ ‫ع‬ْ‫َم‬ ‫وا‬َ‫ًة‬ ‫دواو‬ُ‫ًد‬ ‫ج‬ُ‫ًد‬ ‫س‬ْ‫َم‬ ‫وا‬َ‫ًة‬ ‫عواو‬ُ‫ًد‬ ‫ك‬َ‫ًة‬ ‫ر‬ْ‫َم‬ ‫نواو ا‬ُ‫ًد‬ ‫م‬َ‫ًة‬ ‫نو آ‬َ‫ًة‬ ‫ذمي‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫ه او ا‬َ‫ًة‬ ‫مي‬ّ‫اَه‬ ‫أ‬َ‫ًة‬ ‫مي او‬َ‫ًة‬
‫ن‬َ‫ًة‬ ‫حو‬ُ‫ًد‬ ‫ل‬ِ‫ك‬ ‫ف‬ْ‫َم‬ ‫ت‬ُ‫ًد‬
O ye who believe! bow down, prostrate yourselves, and
adore your Lord; and do good; that ye may prosper. Hajj,
22:77
‫و‬ ‫نو‬ِ‫ك‬ ‫ع‬َ‫ًة‬ ‫نو‬َ‫ًة‬ ‫و‬ْ‫َم‬ ‫ه‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫فو‬ِ‫ك‬ ‫رو‬ُ‫ًد‬ ‫ع‬ْ‫َم‬ ‫م‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫ب ا‬ِ‫ك‬ ‫نو‬َ‫ًة‬ ‫رو‬ُ‫ًد‬ ‫م‬ُ‫ًد‬ ‫أ‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫رو‬ِ‫ك‬ ‫ي‬ْ‫َم‬ ‫خ‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫ل ىو ا‬َ‫ًة‬ ‫إ‬ِ‫ك‬ ‫نو‬َ‫ًة‬ ‫عو‬ُ‫ًد‬ ‫د‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫ةو‬ٌ ‫ل‬ ‫م‬ّ‫نْل‬ ‫أ‬ُ‫ًد‬ ‫مو‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ن‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫نو‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ت‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫و‬َ‫ًة‬
‫ن‬َ‫ًة‬ ‫حو‬ُ‫ًد‬ ‫ل‬ِ‫ك‬ ‫ف‬ْ‫َم‬ ‫م‬ُ‫ًد‬ ‫ل‬ْ‫َم‬ ‫مو ا‬ُ‫ًد‬ ‫ه‬ُ‫ًد‬ ‫كو‬َ‫ًة‬ ‫ئ‬ِ‫ك‬ ‫ل‬َ‫ًة‬ ‫أو‬ُ‫ًد‬ ‫و‬َ‫ًة‬ ‫رو‬ِ‫ك‬ ‫ك‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫م‬ُ‫ًد‬ ‫ل‬ْ‫َم‬ ‫ا‬
Let there arise out of you a band of people inviting to all
that is good, enjoining what is right, and forbidding what
is wrong: They are the ones to attain felicity

‫رمين‬ِ‫ك‬ ‫ظ‬ِ‫ك‬ ‫ن ا‬ّ‫نْل‬ ‫لل‬ِ‫ك‬ ‫ه او‬َ‫ًة‬ ‫ن ا‬ّ‫نْل‬ ‫مي‬ّ‫نْل‬ ‫ز‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ج او‬ً ‫و‬ ‫رو‬ُ‫ًد‬ ‫ب‬ُ‫ًد‬ ‫ءو‬ِ‫ك‬ ‫م ا‬َ‫ًة‬ ‫س‬ّ‫نْل‬ ‫فيو ال‬ِ‫ك‬ ‫ن او‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫ج‬َ‫ًة‬ ‫دو‬ْ‫َم‬ ‫ق‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫و‬َ‫ًة‬
It is We Who have set out the zodiacal signs in the
heavens, and made them fair-seeming to (all) beholders;
Hijr 15:16
‫ن‬َ‫ًة‬ ‫لو‬ُ‫ًد‬ ‫ع‬َ‫ًة‬ ‫ف‬ْ‫َم‬ ‫ت‬َ‫ًة‬ ‫م او‬َ‫ًة‬ ‫ب‬ِ‫ك‬ ‫رو‬ٌ ‫ل‬ ‫بي‬ِ‫ك‬ ‫خ‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫ءو‬ٍ ‫و‬ ‫ي‬ْ‫َم‬ ‫ش‬َ‫ًة‬ ‫ِلو‬ّ‫نْل‬ ‫ك‬ُ‫ًد‬ ‫نو‬َ‫ًة‬ ‫ق‬َ‫ًة‬ ‫ت‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫ذ يو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫هو ا‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫عو ال‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫ص‬ُ‫ًد‬
(such is) the artistry of Allah, who disposes of all things
in perfect order: for he is well acquainted with all that
ye do. Namal, 27:88

A- Searching and arranging ayahs according to the
subjects.
One should select a personal note book or lap top
where one can write different subjects and gather and
arrange the following :
Relevant words and ayahs of Quran
Relevant statements and references in different parts of
Quran.
We will describe Ilm Quran in the following to
elucidate this point

1- People of Ilm will be with angels:
‫هو‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫إ‬ِ‫ك‬ ‫طو الو‬ِ‫ك‬ ‫س‬ْ‫َم‬ ‫ق‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫ب ا‬ِ‫ك‬ ‫م او‬ً ‫و‬ ‫ئ‬ِ‫ك‬ ‫ق ا‬َ‫ًة‬ ‫مو‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫لوو ا‬ُ‫ًد‬ ‫أو‬ُ‫ًد‬ ‫و‬َ‫ًة‬ ‫ةو‬ُ‫ًد‬ ‫ك‬َ‫ًة‬ ‫ئ‬ِ‫ك‬ ‫مال‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫وا‬َ‫ًة‬ ‫وو‬َ‫ًة‬ ‫ه‬ُ‫ًد‬ ‫إالو‬ِ‫ك‬ ‫هو‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫إ‬ِ‫ك‬ ‫هو الو‬ُ‫ًد‬ ‫ن‬ّ‫نْل‬ ‫أ‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ل‬ّ‫نْل‬ ‫دو ال‬َ‫ًة‬ ‫ه‬ِ‫ك‬ ‫ش‬َ‫ًة‬
‫م‬ُ‫ًد‬ ‫كي‬ِ‫ك‬ ‫ح‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫َزو ا‬ُ‫ًد‬ ‫َزمي‬ِ‫ك‬ ‫ع‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫وو ا‬َ‫ًة‬ ‫ه‬ُ‫ًد‬ ‫إالو‬ِ‫ك‬
There is no god but He: That is the witness of Allah, His
angels, and those endued with knowledge, standing
firm on justice. There is no god but He, the Exalted in
Power, the Wise.
Ale Imran, 3:18

. ‫ةو‬َ‫ًة‬ ‫م‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫ًة‬ ‫جوو‬ُ‫ًد‬ ‫ر‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ةو‬َ‫ًة‬ ‫ر‬َ‫ًة‬ ‫خ‬ِ‫ك‬ ‫رو ال‬ُ‫ًد‬ ‫ذ‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫م او‬ً ‫و‬ ‫ئ‬ِ‫ك‬ ‫ق ا‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫داو‬ً ‫و‬ ‫ج‬ِ‫ك‬ ‫س ا‬َ‫ًة‬ ‫ِلو‬ِ‫ك‬ ‫ي‬ْ‫َم‬ ‫ل‬ّ‫نْل‬ ‫ءو ال‬َ‫ًة‬ ‫ن ا‬َ‫ًة‬ ‫تو آ‬ٌ ‫ل‬ ‫ن‬ِ‫ك‬ ‫ق ا‬َ‫ًة‬ ‫وو‬َ‫ًة‬ ‫ه‬ُ‫ًد‬ ‫نو‬ْ‫َم‬ ‫م‬ّ‫نْل‬ ‫أ‬َ‫ًة‬
‫رو‬ُ‫ًد‬ ‫ك‬ّ‫نْل‬ ‫ذ‬َ‫ًة‬ ‫ت‬َ‫ًة‬ ‫مي‬َ‫ًة‬ ‫م او‬َ‫ًة‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫نو‬َ‫ًة‬ ‫مو‬ُ‫ًد‬ ‫ل‬َ‫ًة‬ ‫ع‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫نو الو‬َ‫ًة‬ ‫ذمي‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫وا‬َ‫ًة‬ ‫نو‬َ‫ًة‬ ‫مو‬ُ‫ًد‬ ‫ل‬َ‫ًة‬ ‫ع‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫نو‬َ‫ًة‬ ‫ذمي‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫و يو ا‬ِ‫ك‬ ‫ت‬َ‫ًة‬ ‫س‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫ِلو‬ْ‫َم‬ ‫ه‬َ‫ًة‬ ‫ِلو‬ْ‫َم‬ ‫ق‬ُ‫ًد‬ ‫هو‬ِ‫ك‬ ‫ب‬ّ ‫َش‬ ‫ر‬َ‫ًة‬
‫ب‬ِ‫ك‬ ‫ب ا‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫لوو ال‬ُ‫ًد‬ ‫أو‬ُ‫ًد‬
Is one who worships devoutly during the hour of the
night prostrating himself or standing (in adoration),
who takes heed of the Hereafter, and who places his
hope in the Mercy of his Lord - (like one who does
not)? Say: Are those equal, those who know and those
who do not know? It is those who are endued with
understanding that receive admonition. (Zumar, 39:9)

 ‫و‬ ‫نو‬َ‫ًة‬ ‫ذمي‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫هو ا‬ُ‫ًد‬ ‫م‬َ‫ًة‬ ‫ل‬ِ‫ك‬ ‫ع‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫ه‬ُ‫ًد‬ ‫ن‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫رو‬ِ‫ك‬ ‫م‬ْ‫َم‬ ‫ليو ال‬ِ‫ك‬ ‫أو‬ُ‫ًد‬ ‫ل ىو‬َ‫ًة‬ ‫إ‬ِ‫ك‬ ‫و‬َ‫ًة‬ ‫لو‬ِ‫ك‬ ‫سو‬ُ‫ًد‬ ‫ر‬ّ‫نْل‬ ‫ل ىو ال‬َ‫ًة‬ ‫إ‬ِ‫ك‬ ‫هو‬ُ‫ًد‬ ‫دو‬ّ‫اَه‬ ‫ر‬َ‫ًة‬ ‫وو‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫و‬َ‫ًة‬
‫نو‬َ‫ًة‬ ‫ط ا‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ش‬ّ‫نْل‬ ‫مو ال‬ُ‫ًد‬ ‫ت‬ُ‫ًد‬ ‫ع‬ْ‫َم‬ ‫ب‬َ‫ًة‬ ‫ت‬ّ‫نْل‬ ‫هو ال‬ُ‫ًد‬ ‫ت‬ُ‫ًد‬ ‫م‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫هو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫ِلو ال‬ُ‫ًد‬ ‫ض‬ْ‫َم‬ ‫ف‬َ‫ًة‬ ‫والو‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫ه‬ُ‫ًد‬ ‫ن‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫هو‬ُ‫ًد‬ ‫ن‬َ‫ًة‬ ‫طو‬ُ‫ًد‬ ‫ب‬ِ‫ك‬ ‫ن‬ْ‫َم‬ ‫ت‬َ‫ًة‬ ‫س‬ْ‫َم‬ ‫مي‬َ‫ًة‬
‫ليال‬ِ‫ك‬ ‫ق‬َ‫ًة‬ ‫إالو‬ِ‫ك‬
If they had only referred it to the Messenger, or to
those charged with authority among them, the proper
investigators would have Tested it from them (direct).
Were it not for the Grace and Mercy of Allah unto you,
all but a few of you would have fallen into the clutches
of Satan. ( Nisa, 4:83)

 ‫مو‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫نو ا‬َ‫ًة‬ ‫م‬ِ‫ك‬ ‫مو‬ْ‫َم‬ ‫ت‬ُ‫ًد‬ ‫تي‬ِ‫ك‬ ‫أو‬ُ‫ًد‬ ‫م او‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫بيو‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫رو‬ِ‫ك‬ ‫م‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫حو‬ُ‫ًد‬ ‫رو‬ّ‫اَه‬ ‫ِلو ال‬ِ‫ك‬ ‫ق‬ُ‫ًد‬ ‫حو‬ِ‫ك‬ ‫رو‬ّ‫اَه‬ ‫نو ال‬ِ‫ك‬ ‫ع‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ن‬َ‫ًة‬ ‫لو‬ُ‫ًد‬ ‫أ‬َ‫ًة‬ ‫س‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫و‬َ‫ًة‬
‫ليال‬ِ‫ك‬ ‫ق‬َ‫ًة‬ ‫إالو‬ِ‫ك‬
They ask thee concerning the Spirit (of inspiration).
Say: The Spirit (cometh) by command of my Lord: of
knowledge it is only a little that is communicated to
you, (O men!)
Isra,17:85

‫م ا‬ً ‫و‬ ‫ل‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫ن او‬ّ‫نْل‬ ‫د‬ُ‫ًد‬ ‫ل‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫هو‬ُ‫ًد‬ ‫ن ا‬َ‫ًة‬ ‫م‬ْ‫َم‬ ‫ل‬ّ‫نْل‬ ‫ع‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ن او‬َ‫ًة‬ ‫د‬ِ‫ك‬ ‫ن‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫ةو‬ً ‫و‬ ‫م‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ن ا‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ت‬َ‫ًة‬ ‫ن او آ‬َ‫ًة‬ ‫د‬ِ‫ك‬ ‫ب ا‬َ‫ًة‬ ‫ع‬ِ‫ك‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫داو‬ً ‫و‬ ‫ب‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫داو‬َ‫ًة‬ ‫ج‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ف‬َ‫ًة‬
So they found one of Our servants, on whom We had
bestowed Mercy from Ourselves and whom We had
taught knowledge from Our own Presence.Kahf,18:65
‫دا‬ً ‫و‬ ‫ش‬ْ‫َم‬ ‫ر‬ُ‫ًد‬ ‫تو‬َ‫ًة‬ ‫م‬ْ‫َم‬ ‫ل‬ّ ‫َش‬ ‫ع‬ُ‫ًد‬ ‫م او‬ّ‫نْل‬ ‫م‬ِ‫ك‬ ‫نو‬ِ‫ك‬ ‫م‬َ‫ًة‬ ‫ل‬ّ ‫َش‬ ‫ع‬َ‫ًة‬ ‫ت‬ُ‫ًد‬ ‫نو‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫ل ىو‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ع‬ُ‫ًد‬ ‫ب‬ِ‫ك‬ ‫ت‬ّ‫نْل‬ ‫أ‬َ‫ًة‬ ‫ِلو‬ْ‫َم‬ ‫ه‬َ‫ًة‬ ‫س ىو‬َ‫ًة‬ ‫مو‬ُ‫ًد‬ ‫هو‬ُ‫ًد‬ ‫ل‬َ‫ًة‬ ‫لو‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬
018.066 Moses said to him: May I follow thee, on the
footing that thou teach me something of the (Higher)
Truth which thou hast been taught” Kahf,18:66

 ‫وو‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫نو‬ِ‫ك‬ ‫مي‬ْ‫َم‬ ‫ر‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫ب‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫عو ا‬َ‫ًة‬ ‫م‬َ‫ًة‬ ‫ج‬ْ‫َم‬ ‫م‬َ‫ًة‬ ‫غو‬َ‫ًة‬ ‫ل‬ُ‫ًد‬ ‫ب‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫ت ىو‬ّ‫نْل‬ ‫ح‬َ‫ًة‬ ‫حو‬ُ‫ًد‬ ‫ر‬َ‫ًة‬ ‫ب‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫هو الو‬ُ‫ًد‬ ‫ت ا‬َ‫ًة‬ ‫ف‬َ‫ًة‬ ‫ل‬ِ‫ك‬ ‫س ىو‬َ‫ًة‬ ‫مو‬ُ‫ًد‬ ‫لو‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫ذو‬ْ‫َم‬ ‫إ‬ِ‫ك‬ ‫و‬َ‫ًة‬
‫ب ا‬ً ‫و‬ ‫ق‬ُ‫ًد‬ ‫ح‬ُ‫ًد‬ ‫يو‬َ‫ًة‬ ‫ض‬ِ‫ك‬ ‫م‬ْ‫َم‬ ‫أ‬َ‫ًة‬
Behold, Moses said to his attendant, I will not
give up until I reach the junction of the two seas
or (until) I spend years and years in travel.“
Kahf, 18:60

Quran narrates stories in order to teach lessons
and give advice.
‫نو‬ْ‫َم‬ ‫ك‬ِ‫ك‬ ‫ل‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ر ىو‬َ‫ًة‬ ‫ت‬َ‫ًة‬ ‫ف‬ْ‫َم‬ ‫مي‬ُ‫ًد‬ ‫ث او‬ً ‫و‬ ‫دمي‬ِ‫ك‬ ‫ح‬َ‫ًة‬ ‫نو‬َ‫ًة‬ ‫ك ا‬َ‫ًة‬ ‫م او‬َ‫ًة‬ ‫بو‬ِ‫ك‬ ‫ب ا‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫ليو ال‬ِ‫ك‬ ‫ةو لو‬ٌ ‫ل‬ ‫ر‬َ‫ًة‬ ‫ب‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫مو‬ْ‫َم‬ ‫ه‬ِ‫ك‬ ‫ص‬ِ‫ك‬ ‫ص‬َ‫ًة‬ ‫ق‬َ‫ًة‬ ‫فيو‬ِ‫ك‬ ‫نو‬َ‫ًة‬ ‫ك ا‬َ‫ًة‬ ‫دو‬ْ‫َم‬ ‫ق‬َ‫ًة‬ ‫ل‬َ‫ًة‬
‫مو‬ٍ ‫و‬ ‫و‬ْ‫َم‬ ‫ق‬َ‫ًة‬ ‫ل‬ِ‫ك‬ ‫ةو‬ً ‫و‬ ‫م‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫ر‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫د ىو‬ً ‫و‬ ‫ه‬ُ‫ًد‬ ‫و‬َ‫ًة‬ ‫ءو‬ٍ ‫و‬ ‫ي‬ْ‫َم‬ ‫ش‬َ‫ًة‬ ‫ِلو‬ّ ‫َش‬ ‫ك‬ُ‫ًد‬ ‫ِلو‬َ‫ًة‬ ‫صي‬ِ‫ك‬ ‫ف‬ْ‫َم‬ ‫ت‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫هو‬ِ‫ك‬ ‫مي‬ْ‫َم‬ ‫د‬َ‫ًة‬ ‫مي‬َ‫ًة‬ ‫نو‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ب‬َ‫ًة‬ ‫ذ يو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫قو ا‬َ‫ًة‬ ‫دمي‬ِ‫ك‬ ‫ص‬ْ‫َم‬ ‫ت‬َ‫ًة‬
‫ن‬َ‫ًة‬ ‫نو‬ُ‫ًد‬ ‫م‬ِ‫ك‬ ‫ؤ‬ْ‫َم‬ ‫مي‬ُ‫ًد‬
There is, in their stories, instruction for men endued
with understanding. It is not a tale invented, but a
confirmation of what went before it,- a detailed
exposition of all things, and a guide and a mercy to any
such as believe. Yusuf, 12:111

A- Story of Adam and angels- Baqarah,2:33
This story tells us that it was Ilm or superior knowledge
given to Adam(AS) that made him eligible for Khilafah
upon this earth.
B- Story of Yusuf (AS)- Yusuf, 12:47.
He solved the economic crisis in Egypt by his superior
knowledge and proper planning.

 C- Story of Suleiman (AS) and Queen Bilquis-
One person brought her throne in the time less than the blinking of
eye. This was due to the special knowledge given to him.
‫راو‬ّ‫ع ا‬ ‫ق‬ِ‫ك‬ ‫ت‬َ‫ًة‬ ‫س‬ْ‫َم‬ ‫م‬ُ‫ًد‬ ‫هو‬ُ‫ًد‬ ‫رآ‬َ‫ًة‬ ‫م او‬ّ‫نْل‬ ‫ل‬َ‫ًة‬ ‫ف‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ف‬ُ‫ًد‬ ‫ر‬ْ‫َم‬ ‫ط‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫إ‬ِ‫ك‬ ‫دو‬ّ‫نْل‬ ‫ت‬َ‫ًة‬ ‫ر‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫ِلو‬َ‫ًة‬ ‫ب‬ْ‫َم‬ ‫ق‬َ‫ًة‬ ‫هو‬ِ‫ك‬ ‫ب‬ِ‫ك‬ ‫كو‬َ‫ًة‬ ‫تي‬ِ‫ك‬ ‫ن او آ‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫بو‬ِ‫ك‬ ‫ت ا‬َ‫ًة‬ ‫ك‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫نو ا‬َ‫ًة‬ ‫م‬ِ‫ك‬ ‫مو‬ٌ ‫ل‬ ‫ل‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫هو‬ُ‫ًد‬ ‫د‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫ذ يو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫لو ا‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬
‫رو‬ُ‫ًد‬ ‫ك‬ُ‫ًد‬ ‫ش‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫م او‬َ‫ًة‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫ف‬َ‫ًة‬ ‫رو‬َ‫ًة‬ ‫ك‬َ‫ًة‬ ‫ش‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫م‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫رو‬ُ‫ًد‬ ‫ف‬ُ‫ًد‬ ‫ك‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫رو‬ُ‫ًد‬ ‫ك‬ُ‫ًد‬ ‫ش‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫نيو‬ِ‫ك‬ ‫و‬َ‫ًة‬ ‫ل‬ُ‫ًد‬ ‫ب‬ْ‫َم‬ ‫ي‬َ‫ًة‬ ‫ل‬ِ‫ك‬ ‫بيو‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫ِلو‬ِ‫ك‬ ‫ض‬ْ‫َم‬ ‫ف‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫ذاو‬َ‫ًة‬ ‫ه‬َ‫ًة‬ ‫لو‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫د‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫ع‬ِ‫ك‬
‫م‬ٌ ‫ل‬ ‫رمي‬ِ‫ك‬ ‫ك‬َ‫ًة‬ ‫يو‬ّ ‫َك‬ ‫ن‬ِ‫ك‬ ‫غ‬َ‫ًة‬ ‫بيو‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫نو‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫ف‬َ‫ًة‬ ‫رو‬َ‫ًة‬ ‫ف‬َ‫ًة‬ ‫ك‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫م‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫هو‬ِ‫ك‬ ‫س‬ِ‫ك‬ ‫ف‬ْ‫َم‬ ‫ن‬َ‫ًة‬ ‫ل‬ِ‫ك‬
Said one who had knowledge of the Book: I will bring it to thee
within the twinkling of an eye! Then when (Solomon) saw it placed
firmly before him, he said: This is by the Grace of my Lord!- to test
me whether I am grateful or ungrateful! and if any is grateful, truly
his gratitude is (a gain) for his own soul; but if any is ungrateful,
truly my Lord is Free of all Needs, Supreme in Honor !” Namal,27:40

King Zulqarnain constructed the defensive wall combining steel
and copper due to the knowledge given by Allah (SWT)
. ‫راو‬ً ‫و‬ ‫ن ا‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ل‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫ج‬َ‫ًة‬ ‫ذاو‬َ‫ًة‬ ‫إ‬ِ‫ك‬ ‫ت ىو‬ّ‫نْل‬ ‫ح‬َ‫ًة‬ ‫خواو‬ُ‫ًد‬ ‫ف‬ُ‫ًد‬ ‫ن‬ْ‫َم‬ ‫لو ا‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫نو‬ِ‫ك‬ ‫ي‬ْ‫َم‬ ‫ف‬َ‫ًة‬ ‫د‬َ‫ًة‬ ‫ص‬ّ‫نْل‬ ‫نو ال‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ب‬َ‫ًة‬ ‫و ىو‬َ‫ًة‬ ‫س ا‬َ‫ًة‬ ‫ذاو‬َ‫ًة‬ ‫إ‬ِ‫ك‬ ‫ت ىو‬ّ‫نْل‬ ‫ح‬َ‫ًة‬ ‫دو‬ِ‫ك‬ ‫دمي‬ِ‫ك‬ ‫ح‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫رو ا‬َ‫ًة‬ ‫ب‬َ‫ًة‬ ‫ز‬ُ‫ًد‬ ‫نيو‬ِ‫ك‬ ‫تو‬ُ‫ًد‬ ‫آ‬
‫را‬ً ‫و‬ ‫ط‬ْ‫َم‬ ‫ق‬ِ‫ك‬ ‫هو‬ِ‫ك‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫غو‬ْ‫َم‬ ‫ر‬ِ‫ك‬ ‫ف‬ْ‫َم‬ ‫أ‬ُ‫ًد‬ ‫نيو‬ِ‫ك‬ ‫تو‬ُ‫ًد‬ ‫لو آ‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬
Bring me blocks of iron. At length, when he had filled up the
space between the two steep mountain-sides, He said, Blow
(with your bellows) Then, when he had made it (red) as fire, he
said: Bring me, that I may pour over it, molten lead.“ Kahf,18:96
‫ب ا‬ً ‫و‬ ‫ق‬ْ‫َم‬ ‫ن‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ل‬َ‫ًة‬ ‫عواو‬ُ‫ًد‬ ‫ط ا‬َ‫ًة‬ ‫ت‬َ‫ًة‬ ‫س‬ْ‫َم‬ ‫م او ا‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫رو‬ُ‫ًد‬ ‫ه‬َ‫ًة‬ ‫ظ‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫عواو‬ُ‫ًد‬ ‫ط ا‬َ‫ًة‬ ‫س‬ْ‫َم‬ ‫م او ا‬َ‫ًة‬ ‫ف‬َ‫ًة‬
Thus were they made powerless to scale it or to dig through.
Kahf,18:97

These were few young Muslims. Their Iman was so
strong that they stood up against the tyrant disbelievers
and had no fear.
‫د ى‬ً ‫و‬ ‫ه‬ُ‫ًد‬ ‫مو‬ْ‫َم‬ ‫ه‬ُ‫ًد‬ ‫ن ا‬َ‫ًة‬ ‫د‬ْ‫َم‬ ‫ز‬ِ‫ك‬ ‫و‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫ه‬ِ‫ك‬ ‫ب‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫ب‬ِ‫ك‬ ‫نواو‬ُ‫ًد‬ ‫م‬َ‫ًة‬ ‫ةو آ‬ٌ ‫ل‬ ‫ي‬َ‫ًة‬ ‫ت‬ْ‫َم‬ ‫ف‬ِ‫ك‬ ‫مو‬ْ‫َم‬ ‫ه‬ُ‫ًد‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫قو‬ّ ‫َش‬ ‫ح‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫ب ا‬ِ‫ك‬ ‫مو‬ْ‫َم‬ ‫ه‬ُ‫ًد‬ ‫أ‬َ‫ًة‬ ‫ب‬َ‫ًة‬ ‫ن‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫ُصو‬ّ‫اَه‬ ‫ق‬ُ‫ًد‬ ‫ن‬َ‫ًة‬ ‫نو‬ُ‫ًد‬ ‫ح‬ْ‫َم‬ ‫ن‬َ‫ًة‬
We relate to thee their story in truth: they were youths
who believed in their Lord, and We advanced them in
guidance: Kahf,18:13

When Asiyah became Muslimah, she had no fear of
tyrant ruler Pharaoh.
. ‫كو‬َ‫ًة‬ ‫د‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫ليو‬ِ‫ك‬ ‫نو‬ِ‫ك‬ ‫ب‬ْ‫َم‬ ‫بو ا‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫تو‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫ذو‬ْ‫َم‬ ‫إ‬ِ‫ك‬ ‫نو‬َ‫ًة‬ ‫و‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫ر‬ْ‫َم‬ ‫ف‬ِ‫ك‬ ‫ةو‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫ر‬َ‫ًة‬ ‫م‬ْ‫َم‬ ‫ا‬ِ‫ك‬ ‫نواو‬ُ‫ًد‬ ‫م‬َ‫ًة‬ ‫نو آ‬َ‫ًة‬ ‫ذمي‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫ل‬ِ‫ك‬ ‫ثالو‬َ‫ًة‬ ‫م‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ل‬ّ‫نْل‬ ‫بو ال‬َ‫ًة‬ ‫ر‬َ‫ًة‬ ‫ض‬َ‫ًة‬ ‫و‬َ‫ًة‬
‫مو‬ِ‫ك‬ ‫و‬ْ‫َم‬ ‫ق‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫نو ا‬َ‫ًة‬ ‫م‬ِ‫ك‬ ‫نيو‬ِ‫ك‬ ‫ج‬ّ ‫َش‬ ‫ن‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫هو‬ِ‫ك‬ ‫ل‬ِ‫ك‬ ‫م‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫نو‬َ‫ًة‬ ‫و‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫ر‬ْ‫َم‬ ‫ف‬ِ‫ك‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫نيو‬ِ‫ك‬ ‫ج‬ّ ‫َش‬ ‫ن‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ةو‬ِ‫ك‬ ‫ن‬ّ‫نْل‬ ‫ج‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫فيو ا‬ِ‫ك‬ ‫ت او‬ً ‫و‬ ‫ي‬ْ‫َم‬ ‫ب‬َ‫ًة‬
‫ن‬َ‫ًة‬ ‫مي‬ِ‫ك‬ ‫ل‬ِ‫ك‬ ‫ظ ا‬ّ‫نْل‬ ‫ال‬
And Allah sets forth, as an example to those who
believe the wife of Pharaoh: Behold she said: O my
Lord! Build for me, in nearness to Thee, a mansion in
the Garden, and save me from Pharaoh and his doings,
and save me from those that do wrong; Tahreem,66:11

When Pharaoh’s magicians saw the
miracle of Musa(AS), the truth was evident
to them. They became believers and did
not fear the threat of Pharaoh’s severe
punishment.
‫نو‬َ‫ًة‬ ‫دمي‬ِ‫ك‬ ‫ج‬ِ‫ك‬ ‫س ا‬َ‫ًة‬ ‫ةو‬ُ‫ًد‬ ‫ر‬َ‫ًة‬ ‫ح‬َ‫ًة‬ ‫س‬ّ‫نْل‬ ‫يو ال‬َ‫ًة‬ ‫ق‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫أ‬ُ‫ًد‬ ‫و‬َ‫ًة‬
But the sorcerers fell down prostrate in
adoration.Araaf,7:120
‫ن‬َ‫ًة‬ ‫مي‬ِ‫ك‬ ‫ل‬َ‫ًة‬ ‫ع ا‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫بو ا‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫ب‬ِ‫ك‬ ‫ن او‬ّ‫نْل‬ ‫م‬َ‫ًة‬ ‫لواو آ‬ُ‫ًد‬ ‫ق ا‬َ‫ًة‬
Saying: We believe in the Lord of the
Worlds,- Araaf,7:121

 ‫و‬ ‫دو‬ّ‫نْل‬ ‫ت‬َ‫ًة‬ ‫ر‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫ِلو‬َ‫ًة‬ ‫ب‬ْ‫َم‬ ‫ق‬َ‫ًة‬ ‫هو‬ِ‫ك‬ ‫ب‬ِ‫ك‬ ‫كو‬َ‫ًة‬ ‫تي‬ِ‫ك‬ ‫ن او آ‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫بو‬ِ‫ك‬ ‫ت ا‬َ‫ًة‬ ‫ك‬ِ‫ك‬ ‫ل‬ْ‫َم‬ ‫نو ا‬َ‫ًة‬ ‫م‬ِ‫ك‬ ‫مو‬ٌ ‫ل‬ ‫ل‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫هو‬ُ‫ًد‬ ‫د‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫ذ يو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫لو ا‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬
‫ِلو‬ِ‫ك‬ ‫ض‬ْ‫َم‬ ‫ف‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫ذاو‬َ‫ًة‬ ‫ه‬َ‫ًة‬ ‫لو‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫د‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫ع‬ِ‫ك‬ ‫راو‬ّ‫ع ا‬ ‫ق‬ِ‫ك‬ ‫ت‬َ‫ًة‬ ‫س‬ْ‫َم‬ ‫م‬ُ‫ًد‬ ‫هو‬ُ‫ًد‬ ‫رآ‬َ‫ًة‬ ‫م او‬ّ‫نْل‬ ‫ل‬َ‫ًة‬ ‫ف‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ف‬ُ‫ًد‬ ‫ر‬ْ‫َم‬ ‫ط‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫إ‬ِ‫ك‬
‫هو‬ِ‫ك‬ ‫س‬ِ‫ك‬ ‫ف‬ْ‫َم‬ ‫ن‬َ‫ًة‬ ‫ل‬ِ‫ك‬ ‫رو‬ُ‫ًد‬ ‫ك‬ُ‫ًد‬ ‫ش‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫م او‬َ‫ًة‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫ف‬َ‫ًة‬ ‫رو‬َ‫ًة‬ ‫ك‬َ‫ًة‬ ‫ش‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫م‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫رو‬ُ‫ًد‬ ‫ف‬ُ‫ًد‬ ‫ك‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫رو‬ُ‫ًد‬ ‫ك‬ُ‫ًد‬ ‫ش‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫نيو‬ِ‫ك‬ ‫و‬َ‫ًة‬ ‫ل‬ُ‫ًد‬ ‫ب‬ْ‫َم‬ ‫ي‬َ‫ًة‬ ‫ل‬ِ‫ك‬ ‫بيو‬ّ ‫َش‬ ‫ر‬َ‫ًة‬
‫م‬ٌ ‫ل‬ ‫رمي‬ِ‫ك‬ ‫ك‬َ‫ًة‬ ‫يو‬ّ ‫َك‬ ‫ن‬ِ‫ك‬ ‫غ‬َ‫ًة‬ ‫بيو‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫نو‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫ف‬َ‫ًة‬ ‫رو‬َ‫ًة‬ ‫ف‬َ‫ًة‬ ‫ك‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫م‬َ‫ًة‬ ‫و‬َ‫ًة‬
0 Said one who had knowledge of the Book: I will bring it
to thee within the twinkling of an eye! Then when
(Solomon) saw it placed firmly before him, he said: This is
by the Grace of my Lord!- to test me whether I am grateful
or ungrateful! and if any is grateful, truly his gratitude is (a
gain) for his own soul; but if any is ungrateful, truly my

He was a ruler of the greatest empire in human history.
He did not neglect to worship Allah (SWT)
He looked after the needs of his people
He ruled with justice and fairness
He paid the workers their dues
He punished the mischief makers
He constructed lofty structures for the good of
mankind.
He asked Help of Allah (SWT) and then used his
abilities and workforce to accomplish his projects.

He suffered from diseases, deprivations and afflictions
but he remained patient and content with the
decisions of Allah (SWT)
‫بو‬ٌ ‫ل‬ ‫وا‬ّ‫نْل‬ ‫أ‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫دو‬ُ‫ًد‬ ‫ب‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫مو ا‬َ‫ًة‬ ‫ع‬ْ‫َم‬ ‫ن‬ِ‫ك‬ ‫راو‬ً ‫و‬ ‫ب‬ِ‫ك‬ ‫ص ا‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ن ا‬َ‫ًة‬ ‫د‬ْ‫َم‬ ‫ج‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ن او‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫و‬
Truly We found him full of patience and constancy.
How excellent in Our service! ever did he turn (to Us)!
Saad, 38:44

He was most handsome young man and a woman tried to
seduce him. He runs away from it with the fear of Allah
(SWT)
‫لو‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫تو‬َ‫ًة‬ ‫ي‬ْ‫َم‬ ‫ه‬َ‫ًة‬ ‫تو‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫بو‬َ‫ًة‬ ‫وا‬َ‫ًة‬ ‫ب‬ْ‫َم‬ ‫تو ال‬ِ‫ك‬ ‫ق‬َ‫ًة‬ ‫ل‬ّ‫نْل‬ ‫غ‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫هو‬ِ‫ك‬ ‫س‬ِ‫ك‬ ‫ف‬ْ‫َم‬ ‫ن‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫ه او‬َ‫ًة‬ ‫ت‬ِ‫ك‬ ‫ي‬ْ‫َم‬ ‫ب‬َ‫ًة‬ ‫فيو‬ِ‫ك‬ ‫وو‬َ‫ًة‬ ‫ه‬ُ‫ًد‬ ‫تيو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫هو ا‬ُ‫ًد‬ ‫ت‬ْ‫َم‬ ‫د‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫را‬َ‫ًة‬ ‫و‬َ‫ًة‬
‫ن‬َ‫ًة‬ ‫مو‬ُ‫ًد‬ ‫ل‬ِ‫ك‬ ‫ظ ا‬ّ‫نْل‬ ‫حو ال‬ُ‫ًد‬ ‫ل‬ِ‫ك‬ ‫ف‬ْ‫َم‬ ‫مي‬ُ‫ًد‬ ‫هو الو‬ُ‫ًد‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫ يو‬َ‫ًة‬ ‫وا‬َ‫ًة‬ ‫ث‬ْ‫َم‬ ‫م‬َ‫ًة‬ ‫نو‬َ‫ًة‬ ‫س‬َ‫ًة‬ ‫ح‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫بيو‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫هو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫ذو ال‬َ‫ًة‬ ‫ع ا‬َ‫ًة‬ ‫م‬َ‫ًة‬
But she in whose house he was, sought to seduce him from
his (true) self: she fastened the doors, and said: Now come,
thou (dear one)! He said: Allah forbid! truly (thy husband)
is my lord! he made my sojourn agreeable! truly to no good
come those who do wrong!“ Yusuf,12:23

He was young man who submitted to the command of
Allah (SWT) and his father without hesitation.
‫رو‬ْ‫َم‬ ‫ظ‬ُ‫ًد‬ ‫ن‬ْ‫َم‬ ‫ف ا‬َ‫ًة‬ ‫كو‬َ‫ًة‬ ‫ح‬ُ‫ًد‬ ‫ب‬َ‫ًة‬ ‫ذ‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫نيو‬ّ ‫َش‬ ‫أ‬َ‫ًة‬ ‫مو‬ِ‫ك‬ ‫ن ا‬َ‫ًة‬ ‫م‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫فيو ا‬ِ‫ك‬ ‫ر ىو‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫نيو‬ّ ‫َش‬ ‫إ‬ِ‫ك‬ ‫يو‬ّ‫نْل‬ ‫ن‬َ‫ًة‬ ‫ب‬ُ‫ًد‬ ‫مي او‬َ‫ًة‬ ‫لو‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫يو‬َ‫ًة‬ ‫ع‬ْ‫َم‬ ‫س‬ّ‫نْل‬ ‫هو ال‬ُ‫ًد‬ ‫ع‬َ‫ًة‬ ‫م‬َ‫ًة‬ ‫غو‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫ب‬َ‫ًة‬ ‫م او‬ّ‫نْل‬ ‫ل‬َ‫ًة‬ ‫ف‬َ‫ًة‬
‫ن‬َ‫ًة‬ ‫رمي‬ِ‫ك‬ ‫ب‬ِ‫ك‬ ‫ص ا‬ّ‫نْل‬ ‫نو ال‬َ‫ًة‬ ‫م‬ِ‫ك‬ ‫هو‬ُ‫ًد‬ ‫ل‬ّ‫نْل‬ ‫ءو ال‬َ‫ًة‬ ‫ش ا‬َ‫ًة‬ ‫نو‬ْ‫َم‬ ‫إ‬ِ‫ك‬ ‫نيو‬ِ‫ك‬ ‫د‬ُ‫ًد‬ ‫ج‬ِ‫ك‬ ‫ت‬َ‫ًة‬ ‫س‬َ‫ًة‬ ‫رو‬ُ‫ًد‬ ‫م‬َ‫ًة‬ ‫ؤ‬ْ‫َم‬ ‫ت‬ُ‫ًد‬ ‫م او‬َ‫ًة‬ ‫ِلو‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫ف‬ْ‫َم‬ ‫تو ا‬ِ‫ك‬ ‫ب‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫مي او‬َ‫ًة‬ ‫لو‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫ر ىو‬َ‫ًة‬ ‫ت‬َ‫ًة‬ ‫ذاو‬َ‫ًة‬ ‫م ا‬َ‫ًة‬
Then, when (the son) reached (the age of) (serious) work
with him, he said: O my son! I see in vision that I offer thee
in sacrifice: Now see what is thy view! (The son) said: O
my father! Do as thou art commanded: thou will find me, if
Allah so wills one practicing Patience and Constancy!“
Saffaat ,37:102

He hides his Iman initially. When it is time to declare it, he
bravely exposes himself as a believer. He advises Pharaoh
and his fellows with wisdom and excellent reasoning.
. ‫ل‬َ‫ًة‬ ‫قو‬ُ‫ًد‬ ‫مي‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫جال‬ُ‫ًد‬ ‫ر‬َ‫ًة‬ ‫ن‬َ‫ًة‬ ‫لو‬ُ‫ًد‬ ‫ت‬ُ‫ًد‬ ‫ق‬ْ‫َم‬ ‫ت‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫ه‬ُ‫ًد‬ ‫ن‬َ‫ًة‬ ‫م ا‬َ‫ًة‬ ‫إمي‬ِ‫ك‬ ‫م‬ُ‫ًد‬ ‫ت‬ُ‫ًد‬ ‫ك‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫ن‬َ‫ًة‬ ‫و‬ْ‫َم‬ ‫ع‬َ‫ًة‬ ‫ر‬ْ‫َم‬ ‫ف‬ِ‫ك‬ ‫ل‬ِ‫ك‬ ‫آ‬ ‫ن‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫ن‬ٌ ‫ل‬ ‫م‬ِ‫ك‬ ‫ؤ‬ْ‫َم‬ ‫م‬ُ‫ًد‬ ‫ِل‬ٌ ‫ل‬ ‫ج‬ُ‫ًد‬ ‫ر‬َ‫ًة‬ ‫ل‬َ‫ًة‬ ‫ق ا‬َ‫ًة‬ ‫و‬َ‫ًة‬
‫ه‬ُ‫ًد‬ ‫ب‬ُ‫ًد‬ ‫ذ‬ِ‫ك‬ ‫ك‬َ‫ًة‬ ‫ه‬ِ‫ك‬ ‫ي‬ْ‫َم‬ ‫ل‬َ‫ًة‬ ‫ع‬َ‫ًة‬ ‫ف‬َ‫ًة‬ ‫ب ا‬ً ‫و‬ ‫ذ‬ِ‫ك‬ ‫ك ا‬َ‫ًة‬ ‫ك‬ُ‫ًد‬ ‫مي‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫إ‬ِ‫ك‬ ‫و‬َ‫ًة‬ ‫م‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ب‬ّ ‫َش‬ ‫ر‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫ت‬ِ‫ك‬ ‫ن ا‬َ‫ًة‬ ‫ي‬ّ ‫َش‬ ‫ب‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫ب ا‬ِ‫ك‬ ‫م‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ء‬َ‫ًة‬ ‫ج ا‬َ‫ًة‬ ‫د‬ْ‫َم‬ ‫ق‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫ه‬ُ‫ًد‬ ‫ل‬ّ‫نْل‬ ‫ال‬ ‫ي‬َ‫ًة‬ ‫ب‬ّ ‫َش‬ ‫ر‬َ‫ًة‬
‫ل‬ّ‫نْل‬ ‫ال‬ ‫ن‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫م‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫د‬ُ‫ًد‬ ‫ع‬ِ‫ك‬ ‫مي‬َ‫ًة‬ ‫ذ ي‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫ا‬ ‫ض‬ُ‫ًد‬ ‫ع‬ْ‫َم‬ ‫ب‬َ‫ًة‬ ‫م‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ب‬ْ‫َم‬ ‫ص‬ِ‫ك‬ ‫مي‬ُ‫ًد‬ ‫ق ا‬ً ‫و‬ ‫د‬ِ‫ك‬ ‫ص ا‬َ‫ًة‬ ‫ك‬ُ‫ًد‬ ‫مي‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫إ‬ِ‫ك‬ ‫و‬َ‫ًة‬ ‫وو‬َ‫ًة‬ ‫ه‬ُ‫ًد‬ ‫نو‬ْ‫َم‬ ‫م‬َ‫ًة‬ ‫د يو‬ِ‫ك‬ ‫ه‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫هو الو‬َ‫ًة‬
‫ب‬ٌ ‫ل‬ ‫ذا‬ّ‫نْل‬ ‫ك‬َ‫ًة‬ ‫فو‬ٌ ‫ل‬ ‫ر‬ِ‫ك‬ ‫س‬ْ‫َم‬ ‫م‬ُ‫ًد‬
A believer, a man from among the people of Pharaoh, who had
concealed his faith, said: Will ye slay a man because he says, 'My
Lord is Allah'?- when he has indeed come to you with Clear (Signs)
from your Lord? and if he be a liar, on him is (the sin of) his lie:
but, if he is telling the Truth, then will fall on you something of the
(calamity) of which he warns you: Truly Allah guides not one who
transgresses and lies. Ghafir,40: 28

‫ر‬ُ‫ًد‬ ‫ه ا‬ّ‫نْل‬ ‫ق‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫دو ا‬ُ‫ًد‬ ‫ح‬ِ‫ك‬ ‫وا‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫هو ا‬ُ‫ًد‬ ‫ل‬ّ‫نْل‬ ‫مو ال‬ِ‫ك‬ ‫أ‬َ‫ًة‬ ‫رو‬ٌ ‫ل‬ ‫ي‬ْ‫َم‬ ‫خ‬َ‫ًة‬ ‫نو‬َ‫ًة‬ ‫قو‬ُ‫ًد‬ ‫ر‬ّ ‫َش‬ ‫ف‬َ‫ًة‬ ‫ت‬َ‫ًة‬ ‫م‬ُ‫ًد‬ ‫بو‬ٌ ‫ل‬ ‫ب ا‬َ‫ًة‬ ‫ر‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫نو‬ِ‫ك‬ ‫ج‬ْ‫َم‬ ‫س‬ّ ‫َش‬ ‫يو ال‬ِ‫ك‬ ‫ب‬َ‫ًة‬ ‫ح‬ِ‫ك‬ ‫ص ا‬َ‫ًة‬ ‫مي او‬َ‫ًة‬
 “My two companions of the prison! (I ask you): are many lords
differing among themselves better, or the One Allah, Supreme
and Irresistible?
 ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫ه او‬َ‫ًة‬ ‫ب‬ِ‫ك‬ ‫هو‬ُ‫ًد‬ ‫ل‬ّ‫نْل‬ ‫لو ال‬َ‫ًة‬ ‫َز‬َ‫ًة‬ ‫ن‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫م او‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫ك‬ُ‫ًد‬ ‫ؤ‬ُ‫ًد‬ ‫ب ا‬َ‫ًة‬ ‫وآ‬َ‫ًة‬ ‫مو‬ْ‫َم‬ ‫ت‬ُ‫ًد‬ ‫ن‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫ه او‬َ‫ًة‬ ‫مو‬ُ‫ًد‬ ‫ت‬ُ‫ًد‬ ‫ي‬ْ‫َم‬ ‫م‬ّ‫نْل‬ ‫س‬َ‫ًة‬ ‫ءو‬ً ‫و‬ ‫م ا‬َ‫ًة‬ ‫س‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫إالو‬ِ‫ك‬ ‫هو‬ِ‫ك‬ ‫ن‬ِ‫ك‬ ‫دو‬ُ‫ًد‬ ‫نو‬ْ‫َم‬ ‫م‬ِ‫ك‬ ‫نو‬َ‫ًة‬ ‫دو‬ُ‫ًد‬ ‫ب‬ُ‫ًد‬ ‫ع‬ْ‫َم‬ ‫ت‬َ‫ًة‬ ‫م او‬َ‫ًة‬
‫رو‬َ‫ًة‬ ‫ث‬َ‫ًة‬ ‫ك‬ْ‫َم‬ ‫أ‬َ‫ًة‬ ‫نو‬ّ‫نْل‬ ‫ك‬ِ‫ك‬ ‫ل‬َ‫ًة‬ ‫و‬َ‫ًة‬ ‫مو‬ُ‫ًد‬ ‫ي‬ّ ‫َش‬ ‫ق‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫نو ا‬ُ‫ًد‬ ‫دمي‬ّ ‫َش‬ ‫كو ال‬َ‫ًة‬ ‫ل‬ِ‫ك‬ ‫ذ‬َ‫ًة‬ ‫هو‬ُ‫ًد‬ ‫مي ا‬ّ‫نْل‬ ‫إ‬ِ‫ك‬ ‫إالو‬ِ‫ك‬ ‫دواو‬ُ‫ًد‬ ‫ب‬ُ‫ًد‬ ‫ع‬ْ‫َم‬ ‫ت‬َ‫ًة‬ ‫أالو‬َ‫ًة‬ ‫رو‬َ‫ًة‬ ‫م‬َ‫ًة‬ ‫أ‬َ‫ًة‬ ‫هو‬ِ‫ك‬ ‫ل‬ّ‫نْل‬ ‫ل‬ِ‫ك‬ ‫إالو‬ِ‫ك‬ ‫مو‬ُ‫ًد‬ ‫ك‬ْ‫َم‬ ‫ح‬ُ‫ًد‬ ‫ل‬ْ‫َم‬ ‫نو ا‬ِ‫ك‬ ‫إ‬ِ‫ك‬ ‫نو‬ٍ ‫و‬ ‫ط ا‬َ‫ًة‬ ‫ل‬ْ‫َم‬ ‫س‬ُ‫ًد‬
‫ن‬َ‫ًة‬ ‫مو‬ُ‫ًد‬ ‫ل‬َ‫ًة‬ ‫ع‬ْ‫َم‬ ‫مي‬َ‫ًة‬ ‫سو الو‬ِ‫ك‬ ‫ن ا‬ّ‫نْل‬ ‫ال‬
If not Him, ye worship nothing but names which ye have named,-
ye and your fathers,- for which Allah hath sent down no
authority: the command is for none but Allah: He hath
commanded that ye worship none but Him: that is the right
religion, but most men understand not...Yusuf, 12:39-40

A young man who has become Muslim and his father is
disbeliever. He gives Dawah to him with love, concern
and wisdom.
. ‫كش‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫ع‬َ ‫ش‬ ‫ن يش‬ِ‫ ي‬ ‫غ‬ْ‫َك‬ ‫ي‬ُ‫غ‬ ‫والش‬َ ‫ش‬ ‫رش‬ُ‫غ‬ ‫ص‬ِ‫ ي‬ ‫ب‬ْ‫َك‬ ‫ي‬ُ‫غ‬ ‫والش‬َ ‫ش‬ ‫عش‬ُ‫غ‬ ‫م‬َ ‫ش‬ ‫س‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫م اش الش‬َ ‫ش‬ ‫دش‬ُ‫غ‬ ‫ب‬ُ‫غ‬ ‫ع‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫مش‬َ ‫ش‬ ‫ل‬ِ‫ ي‬ ‫تش‬ِ‫ ي‬ ‫ب‬َ ‫ش‬ ‫أ‬َ ‫ش‬ ‫ي اش‬َ ‫ش‬ ‫هش‬ِ‫ ي‬ ‫بهي‬ِ‫ ي‬ ‫لش ل‬َ ‫ش‬ ‫ق ا‬َ ‫ش‬ ‫ذش‬ْ‫َك‬ ‫إ‬ِ‫ ي‬
‫ئ ا‬ً‫ا‬ ‫هي‬ْ‫َك‬ ‫ش‬َ ‫ش‬
Behold, he said to his father: O my father! why worship
that which hears not and sees not, and can profit you
nothing? Maryam,19:42

 ‫ن اش‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫م‬َ ‫ش‬ ‫بش‬ْ‫َك‬ ‫ك‬َ ‫ش‬ ‫ر‬ْ‫َك‬ ‫ يش ا‬ّ ‫را‬ ‫ن‬َ ‫ش‬ ‫ب‬ُ‫غ‬ ‫ي اش‬َ ‫ش‬ ‫لش‬ٍ ‫ي‬ ‫ز‬ِ‫ ي‬ ‫ع‬ْ‫َك‬ ‫م‬َ ‫ش‬ ‫ف يش‬ِ‫ ي‬ ‫نش‬َ ‫ش‬ ‫ك ا‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫ن‬َ ‫ش‬ ‫ب‬ْ‫َك‬ ‫حش ا‬ٌ ‫نحو‬ُ‫غ‬ ‫د ىش‬َ ‫ش‬ ‫ن ا‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫لش‬ِ‫ ي‬ ‫ب ا‬َ ‫ش‬ ‫ج‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫ك ا‬َ ‫ش‬ ‫جش‬ٍ ‫ي‬ ‫حو‬ْ‫َك‬ ‫م‬َ ‫ش‬ ‫ف يش‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫ب‬ِ‫ ي‬ ‫ر يش‬ِ‫ ي‬ ‫ج‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫ يش‬َ ‫ش‬ ‫ه‬ِ‫ ي‬ ‫و‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫ري‬ِ‫ ي‬ ‫ف‬ِ‫ ي‬ ‫ك ا‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫عش ا‬َ ‫ش‬ ‫م‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ت‬َ ‫ش‬ ‫والش‬َ ‫ش‬
011.042 So the Ark floated with them on the waves (towering) like
mountains, and Noah called out to his son, who had separated himself
(from the rest): O my son! embark with us, and be not with the
unbelievers!
 ‫مش‬َ ‫ش‬ ‫ح‬ِ‫ ي‬ ‫ر‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬َ ‫ش‬ ‫إالش‬ِ‫ ي‬ ‫هش‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫رش ال‬ِ‫ ي‬ ‫م‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫مش‬َ ‫ش‬ ‫حو‬ْ‫َك‬ ‫هي‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫مش ا‬َ ‫ش‬ ‫ص‬ِ‫ ي‬ ‫ع ا‬َ ‫ش‬ ‫لش الش‬َ ‫ش‬ ‫ق ا‬َ ‫ش‬ ‫ءش‬ِ‫ ي‬ ‫م ا‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫نش ا‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫ن يش‬ِ‫ ي‬ ‫م‬ُ‫غ‬ ‫ص‬ِ‫ ي‬ ‫ع‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫لش‬ٍ ‫ي‬ ‫ب‬َ ‫ش‬ ‫ج‬َ ‫ش‬ ‫ل ىش‬َ ‫ش‬ ‫إ‬ِ‫ ي‬ ‫و يش‬ِ‫ ي‬ ‫سوآ‬َ ‫ش‬ ‫لش‬َ ‫ش‬ ‫ق ا‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫قهي‬ِ‫ ي‬ ‫ر‬َ ‫ش‬ ‫غ‬ْ‫َك‬ ‫م‬ُ‫غ‬ ‫ل‬ْ‫َك‬ ‫نش ا‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫نش‬َ ‫ش‬ ‫ك ا‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫جش‬ُ‫غ‬ ‫حو‬ْ‫َك‬ ‫م‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫م اش ا‬َ ‫ش‬ ‫ه‬ُ‫غ‬ ‫ن‬َ ‫ش‬ ‫هي‬ْ‫َك‬ ‫ب‬َ ‫ش‬ ‫لش‬َ ‫ش‬ ‫ح ا‬َ ‫ش‬ ‫و‬َ ‫ش‬
011.043 The son replied: I will betake myself to some mountain: it will
save me from the water. Noah said: This day nothing can save, from
the command of Allah, any but those on whom He hath mercy! And
the waves came between them, and the son was among those
overwhelmed in the Flood. Hood, 42-43

She was wife of a tyrant king of Egypt who was oppressing
those who accepted Islam. She was neither intimidated by
his riches nor threats and became sincere Muslimah.
‫ت اش‬ً‫ا‬ ‫هي‬ْ‫َك‬ ‫ب‬َ ‫ش‬ ‫كش‬َ ‫ش‬ ‫د‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫ع‬ِ‫ ي‬ ‫ل يش‬ِ‫ ي‬ ‫نش‬ِ‫ ي‬ ‫ب‬ْ‫َك‬ ‫ِبش ا‬ّ ‫با‬ ‫ر‬َ ‫ش‬ ‫تش‬ْ‫َك‬ ‫ل‬َ ‫ش‬ ‫ق ا‬َ ‫ش‬ ‫ذش‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫نش‬َ ‫ش‬ ‫حو‬ْ‫َك‬ ‫ع‬َ ‫ش‬ ‫ر‬ْ‫َك‬ ‫ف‬ِ‫ ي‬ ‫ةش‬َ ‫ش‬ ‫أ‬َ ‫ش‬ ‫ر‬َ ‫ش‬ ‫م‬ْ‫َك‬ ‫ا‬ِ‫ ي‬ ‫نحواش‬ُ‫غ‬ ‫م‬َ ‫ش‬ ‫نش آ‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫ل‬ِ‫ ي‬ ‫ثالش‬َ ‫ش‬ ‫م‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫ِبش ال‬َ ‫ش‬ ‫ر‬َ ‫ش‬ ‫ض‬َ ‫ش‬ ‫و‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫مهي‬ِ‫ ي‬ ‫ل‬ِ‫ ي‬ ‫َظ ا‬ّ ‫را‬ ‫مش ال‬ِ‫ ي‬ ‫حو‬ْ‫َك‬ ‫ق‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫نش ا‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫ن يش‬ِ‫ ي‬ ‫ج‬ّ ‫با‬ ‫ن‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫هش‬ِ‫ ي‬ ‫َل‬ِ‫ ي‬ ‫م‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫نش‬َ ‫ش‬ ‫حو‬ْ‫َك‬ ‫ع‬َ ‫ش‬ ‫ر‬ْ‫َك‬ ‫ف‬ِ‫ ي‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫ن يش‬ِ‫ ي‬ ‫ج‬ّ ‫با‬ ‫ن‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫ةش‬ِ‫ ي‬ ‫ن‬ّ ‫را‬ ‫ج‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫ف يش ا‬ِ‫ ي‬
And Allah sets forth, as an example to those who believe
the wife of Pharaoh: Behold she said: O my Lord! Build for
me, in nearness to Thee, a mansion in the Garden, and save
me from Pharaoh and his doings, and save me from those
that do wrong;Tahreem,66:11

 ‫تش‬َ ‫ش‬ ‫ح‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫ت اش‬َ ‫ش‬ ‫ن‬َ ‫ش‬ ‫ك ا‬َ ‫ش‬ ‫طش‬ٍ ‫ي‬ ‫لحو‬ُ‫غ‬ ‫ةش‬َ ‫ش‬ ‫أ‬َ ‫ش‬ ‫ر‬َ ‫ش‬ ‫م‬ْ‫َك‬ ‫وا‬َ ‫ش‬ ‫حش‬ٍ ‫ي‬ ‫نحو‬ُ‫غ‬ ‫ةش‬َ ‫ش‬ ‫أ‬َ ‫ش‬ ‫ر‬َ ‫ش‬ ‫م‬ْ‫َك‬ ‫ا‬ِ‫ ي‬ ‫رواش‬ُ‫غ‬ ‫ف‬َ ‫ش‬ ‫ك‬َ ‫ش‬ ‫نش‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫ل‬ِ‫ ي‬ ‫ثالش‬َ ‫ش‬ ‫م‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫ِبش ال‬َ ‫ش‬ ‫ر‬َ ‫ش‬ ‫ض‬َ ‫ش‬
‫ئ اش‬ً‫ا‬ ‫هي‬ْ‫َك‬ ‫ش‬َ ‫ش‬ ‫هش‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫نش ال‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫م اش‬َ ‫ش‬ ‫ه‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫ع‬َ ‫ش‬ ‫هي اش‬َ ‫ش‬ ‫ن‬ِ‫ ي‬ ‫غ‬ْ‫َك‬ ‫ي‬ُ‫غ‬ ‫مش‬ْ‫َك‬ ‫َل‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫م اش‬َ ‫ش‬ ‫ه‬ُ‫غ‬ ‫ت ا‬َ ‫ش‬ ‫ن‬َ ‫ش‬ ‫خ ا‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫نش‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫ح‬َ ‫ش‬ ‫ل‬ِ‫ ي‬ ‫ص ا‬َ ‫ش‬ ‫ن اش‬َ ‫ش‬ ‫د‬ِ‫ ي‬ ‫ب ا‬َ ‫ش‬ ‫ع‬ِ‫ ي‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫نش‬ِ‫ ي‬ ‫ي‬ْ‫َك‬ ‫د‬َ ‫ش‬ ‫ب‬ْ‫َك‬ ‫ع‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫َلهي‬ِ‫ ي‬ ‫خ‬ِ‫ ي‬ ‫دا‬ّ ‫را‬ ‫عش ال‬َ ‫ش‬ ‫م‬َ ‫ش‬ ‫رش‬َ ‫ش‬ ‫ن ا‬ّ ‫را‬ ‫خالش ال‬ُ‫غ‬ ‫د‬ْ‫َك‬ ‫لش ا‬َ ‫ش‬ ‫قهي‬ِ‫ ي‬ ‫و‬َ ‫ش‬
Allah sets forth, for an example to the Unbelievers, the
wife of Noah and the wife of Lut: they were
(respectively) under two of our righteous servants, but
they were false to their (husbands), and they profited
nothing before Allah on their account, but were told:
Enter ye the Fire along with (others) that enter.” 66:10

. ‫فش‬ُ‫غ‬ ‫خ ا‬َ ‫ش‬ ‫أ‬َ ‫ش‬ ‫ن يش‬ّ ‫با‬ ‫إ‬ِ‫ ي‬ ‫كش‬َ ‫ش‬ ‫َل‬َ ‫ش‬ ‫ت‬ُ‫غ‬ ‫ق‬ْ‫َك‬ ‫كش ل‬َ ‫ش‬ ‫هي‬ْ‫َك‬ ‫ل‬َ ‫ش‬ ‫إ‬ِ‫ ي‬ ‫ يش‬َ ‫ش‬ ‫د‬ِ‫ ي‬ ‫ي‬َ ‫ش‬ ‫طش‬ٍ ‫ي‬ ‫س‬ِ‫ ي‬ ‫ب ا‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫ن اش‬َ ‫ش‬ ‫أ‬َ ‫ش‬ ‫م اش‬َ ‫ش‬ ‫ن يش‬ِ‫ ي‬ ‫َل‬َ ‫ش‬ ‫ت‬ُ‫غ‬ ‫ق‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫ل‬ِ‫ ي‬ ‫كش‬َ ‫ش‬ ‫د‬َ ‫ش‬ ‫ي‬َ ‫ش‬ ‫ يش‬ّ ‫را‬ ‫ل‬َ ‫ش‬ ‫إ‬ِ‫ ي‬ ‫تش‬َ ‫ش‬ ‫ط‬ْ‫َك‬ ‫س‬َ ‫ش‬ ‫ب‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫ئ‬ِ‫ ي‬ ‫ل‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫مهي‬ِ‫ ي‬ ‫ل‬َ ‫ش‬ ‫ع ا‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫ِبش ا‬ّ ‫را‬ ‫ر‬َ ‫ش‬ ‫هش‬َ ‫ش‬ ‫َل‬ّ ‫را‬ ‫ال‬
If thou dost stretch thy hand against me, to slay me, it is
not for me to stretch my hand against thee to slay thee: for
I do fear Allah, the cherisher of the worlds.
 ‫ءش‬ُ‫غ‬ ‫زا‬َ ‫ش‬ ‫ج‬َ ‫ش‬ ‫كش‬َ ‫ش‬ ‫ل‬ِ‫ ي‬ ‫ذ‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫رش‬ِ‫ ي‬ ‫ن ا‬ّ ‫را‬ ‫ِبش ال‬ِ‫ ي‬ ‫ح ا‬َ ‫ش‬ ‫ص‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫نش‬َ ‫ش‬ ‫كحو‬ُ‫غ‬ ‫ت‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫كش‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫ث‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫و‬َ ‫ش‬ ‫م يش‬ِ‫ ي‬ ‫ث‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫ب‬ِ‫ ي‬ ‫ءش‬َ ‫ش‬ ‫بحو‬ُ‫غ‬ ‫ت‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫دش‬ُ‫غ‬ ‫ري‬ِ‫ ي‬ ‫أ‬ُ‫غ‬ ‫ن يش‬ّ ‫با‬ ‫إ‬ِ‫ ي‬
‫ن‬َ ‫ش‬ ‫مهي‬ِ‫ ي‬ ‫ل‬ِ‫ ي‬ ‫َظ ا‬ّ ‫را‬ ‫ال‬
For me, I intend to let thee draw on thyself my sin as well
as thine, for thou wilt be among the companions of the fire,
and that is the reward of those who do wrong.“

He kills his brother for his desires and does not
care about his religion, morals or brotherhood.
‫ن‬َ ‫ش‬ ‫ري‬ِ‫ ي‬ ‫س‬ِ‫ ي‬ ‫خ ا‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫نش ا‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫حش‬َ ‫ش‬ ‫ب‬َ ‫ش‬ ‫ص‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫َل‬َ ‫ش‬ ‫ت‬َ ‫ش‬ ‫ق‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫هش‬ِ‫ ي‬ ‫خهي‬ِ‫ ي‬ ‫أ‬َ ‫ش‬ ‫لش‬َ ‫ش‬ ‫ت‬ْ‫َك‬ ‫ق‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫س‬ُ‫غ‬ ‫ف‬ْ‫َك‬ ‫ن‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫تش‬ْ‫َك‬ ‫ع‬َ ‫ش‬ ‫حو‬ّ ‫را‬ ‫ط‬َ ‫ش‬ ‫ف‬َ ‫ش‬
005.030 The (selfish) soul of the other led him to
the murder of his brother: he murdered him, and
became (himself) one of the lost one. Maeda,
6:30

. ‫ن‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫ف‬َ ‫ش‬ ‫ه ا‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫جحوا‬ُ‫غ‬ ‫ر‬ُ‫غ‬ ‫خ‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫ت ى‬ّ ‫را‬ ‫ح‬َ ‫ش‬ ‫ه ا‬َ ‫ش‬ ‫َل‬َ ‫ش‬ ‫خ‬ُ‫غ‬ ‫د‬ْ‫َك‬ ‫ن‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫ل‬َ ‫ش‬ ‫ن ا‬ّ ‫را‬ ‫إ‬ِ‫ ي‬ ‫و‬َ ‫ش‬ ‫ن‬َ ‫ش‬ ‫ري‬ِ‫ ي‬ ‫ب ا‬ّ ‫را‬ ‫ج‬َ ‫ش‬ ‫م ا‬ً‫ا‬ ‫حو‬ْ‫َك‬ ‫ق‬َ ‫ش‬ ‫ه ا‬َ ‫ش‬ ‫فهي‬ِ‫ ي‬ ‫ن‬ّ ‫را‬ ‫إ‬ِ‫ ي‬ ‫س ى‬َ ‫ش‬ ‫محو‬ُ‫غ‬ ‫ي ا‬َ ‫ش‬ ‫لحوا‬ُ‫غ‬ ‫ق ا‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫َلحو‬ُ‫غ‬ ‫خ‬ِ‫ ي‬ ‫دا‬َ ‫ش‬ ‫ن ا‬ّ ‫را‬ ‫إ‬ِ‫ ي‬ ‫ف‬َ ‫ش‬ ‫ه ا‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫جحوا‬ُ‫غ‬ ‫ر‬ُ‫غ‬ ‫خ‬ْ‫َك‬ ‫ي‬َ ‫ش‬
They said: O Moses! In this land are a people of exceeding strength:
Never shall we enter it until they leave it: if (once) they leave, then
shall we enter.
‫ذا‬َ ‫ش‬ ‫إ‬ِ‫ ي‬ ‫ف‬َ ‫ش‬ ‫ِب‬َ ‫ش‬ ‫ب ا‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫ا‬ ‫م‬ُ‫غ‬ ‫ه‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫َل‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫َلحوا‬ُ‫غ‬ ‫خ‬ُ‫غ‬ ‫د‬ْ‫َك‬ ‫ا‬ ‫م ا‬َ ‫ش‬ ‫ه‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫َل‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫ه‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫ال‬ ‫م‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫ن‬َ ‫ش‬ ‫فحو‬ُ‫غ‬ ‫خ ا‬َ ‫ش‬ ‫ي‬َ ‫ش‬ ‫ن‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫ل‬ّ ‫را‬ ‫ا‬ ‫ن‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫ن‬ِ‫ ي‬ ‫جال‬ُ‫غ‬ ‫ر‬َ ‫ش‬ ‫ل‬َ ‫ش‬ ‫ق ا‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫نهي‬ِ‫ ي‬ ‫م‬ِ‫ ي‬ ‫ؤ‬ْ‫َك‬ ‫م‬ُ‫غ‬ ‫م‬ْ‫َك‬ ‫ت‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫َلحوا‬ُ‫غ‬ ‫ك‬ّ ‫را‬ ‫حو‬َ ‫ش‬ ‫ت‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫ه‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫ال‬ ‫َل ى‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫ن‬َ ‫ش‬ ‫بحو‬ُ‫غ‬ ‫ل‬ِ‫ ي‬ ‫غ ا‬َ ‫ش‬ ‫م‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ن‬ّ ‫را‬ ‫إ‬ِ‫ ي‬ ‫ف‬َ ‫ش‬ ‫ه‬ُ‫غ‬ ‫محو‬ُ‫غ‬ ‫ت‬ُ‫غ‬ ‫َل‬ْ‫َك‬ ‫خ‬َ ‫ش‬ ‫د‬َ ‫ش‬
But) among (their) Allah-fearing men were two on whom Allah had
bestowed His grace: They said: Assault them at the (proper) Gate:
when once ye are in, victory will be yours; But on Allah put your trust if
ye have faith.
 ‫ن ا‬ّ ‫را‬ ‫إ‬ِ‫ ي‬ ‫تال‬ِ‫ ي‬ ‫ق ا‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫ك‬َ ‫ش‬ ‫ب‬ّ ‫ر‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫ت‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫ب‬ْ‫َك‬ ‫ه‬َ ‫ش‬ ‫ذ‬ْ‫َك‬ ‫ف ا‬َ ‫ش‬ ‫ه ا‬َ ‫ش‬ ‫فهي‬ِ‫ ي‬ ‫محوا‬ُ‫غ‬ ‫دا‬َ ‫ش‬ ‫م ا‬َ ‫ش‬ ‫دا‬ً‫ا‬ ‫ب‬َ ‫ش‬ ‫أ‬َ ‫ش‬ ‫ه ا‬َ ‫ش‬ ‫َل‬َ ‫ش‬ ‫خ‬ُ‫غ‬ ‫د‬ْ‫َك‬ ‫ن‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫ل‬َ ‫ش‬ ‫ن ا‬ّ ‫را‬ ‫إ‬ِ‫ ي‬ ‫س ى‬َ ‫ش‬ ‫محو‬ُ‫غ‬ ‫ي ا‬َ ‫ش‬ ‫لحوا‬ُ‫غ‬ ‫ق ا‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫دو‬ُ‫غ‬ ‫ع‬ِ‫ ي‬ ‫ق ا‬َ ‫ش‬ ‫ن ا‬َ ‫ش‬ ‫ه‬ُ‫غ‬ ‫ه ا‬َ ‫ش‬
They said: O Moses! while they remain there, never shall we be able
to enter, to the end of time. Go thou, and thy Lord, and fight ye two,
while we sit here (and watch).

 ‫ش‬ ‫لش‬ٍ ‫ي‬ ‫ك‬ُ‫غ‬ ‫أ‬ُ‫غ‬ ‫ يش‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫وا‬َ ‫ش‬ ‫ذ‬َ ‫ش‬ ‫نش‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫ن‬ّ ‫را‬ ‫ج‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫ن‬ّ ‫را‬ ‫ج‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ه‬ُ‫غ‬ ‫ن ا‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫د‬ّ ‫را‬ ‫ب‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫مش‬ِ‫ ي‬ ‫ر‬ِ‫ ي‬ ‫ع‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫لش ا‬َ ‫ش‬ ‫هي‬ْ‫َك‬ ‫س‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫َل‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫ن اش‬َ ‫ش‬ ‫َل‬ْ‫َك‬ ‫س‬َ ‫ش‬ ‫ر‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫ضحواش‬ُ‫غ‬ ‫ر‬َ ‫ش‬ ‫ع‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫ف‬َ ‫ش‬
‫ل‬ٍ ‫ي‬ ‫َلهي‬ِ‫ ي‬ ‫ق‬َ ‫ش‬ ‫رش‬ٍ ‫ي‬ ‫د‬ْ‫َك‬ ‫س‬ِ‫ ي‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫ءش‬ٍ ‫ي‬ ‫ ي‬ْ‫َك‬ ‫ش‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫لش‬ٍ ‫ي‬ ‫ث‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫طش‬ٍ ‫ي‬ ‫م‬ْ‫َك‬ ‫خ‬َ ‫ش‬
But they turned away (from Allah), and We sent against them
the Flood (released) from the dams, and We converted their two
garden (rows) into gardens producing bitter fruit, and
tamarisks, and some few (stunted) Lote-trees.
‫ر‬َ ‫ش‬ ‫فحو‬ُ‫غ‬ ‫ك‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫إالش ا‬ِ‫ ي‬ ‫ز يش‬ِ‫ ي‬ ‫ج ا‬َ ‫ش‬ ‫ن‬ُ‫غ‬ ‫لش‬ْ‫َك‬ ‫ه‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫رواش‬ُ‫غ‬ ‫ف‬َ ‫ش‬ ‫ك‬َ ‫ش‬ ‫م اش‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ه‬ُ‫غ‬ ‫ن ا‬َ ‫ش‬ ‫ي‬ْ‫َك‬ ‫ز‬َ ‫ش‬ ‫ج‬َ ‫ش‬ ‫كش‬َ ‫ش‬ ‫ل‬ِ‫ ي‬ ‫ذ‬َ ‫ش‬
That was the Requital We gave them because they ungratefully
rejected Faith: and never do We give (such) requital except to
such as are ungrateful rejecters. 34:16,17

Whenever a Daiyah makes a statement, he should
present best evidence from Quran.
This will remove any doubt from minds.
There is no better evidence than one from Quran.
‫قش‬ُ‫غ‬ ‫د‬َ ‫ش‬ ‫ص‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫هش‬ِ‫ ي‬ ‫فهي‬ِ‫ ي‬ ‫بش‬َ ‫ش‬ ‫ي‬ْ‫َك‬ ‫ر‬َ ‫ش‬ ‫ةش الش‬ِ‫ ي‬ ‫م‬َ ‫ش‬ ‫هي ا‬َ ‫ش‬ ‫ق‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫مش ا‬ِ‫ ي‬ ‫حو‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫ل ىش‬َ ‫ش‬ ‫إ‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ن‬ّ ‫را‬ ‫ع‬َ ‫ش‬ ‫م‬َ ‫ش‬ ‫ج‬ْ‫َك‬ ‫هي‬َ ‫ش‬ ‫ل‬َ ‫ش‬ ‫حوش‬َ ‫ش‬ ‫ه‬ُ‫غ‬ ‫إالش‬ِ‫ ي‬ ‫هش‬َ ‫ش‬ ‫ل‬َ ‫ش‬ ‫إ‬ِ‫ ي‬ ‫هش الش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫ال‬
‫ث ا‬ً‫ا‬ ‫دي‬ِ‫ ي‬ ‫ح‬َ ‫ش‬ ‫هش‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫نش ال‬َ ‫ش‬ ‫م‬ِ‫ ي‬
Allah! There is no god but He: of a surety He will
gather you together against the Day of Judgment, about
which there is no doubt. And whose word can be truer

Argue in very soft and kind manner so the
listener’s heart is softened and understands the
reminder.
‫ش ى‬َ ‫ش‬ ‫خ‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫وش‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫رش‬ُ‫غ‬ ‫ك‬ّ ‫را‬ ‫ذ‬َ ‫ش‬ ‫ت‬َ ‫ش‬ ‫ي‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫ع‬َ ‫ش‬ ‫ل‬َ ‫ش‬ ‫ن اش‬ً‫ا‬ ‫هي‬ّ ‫با‬ ‫ل‬َ ‫ش‬ ‫حوالش‬ْ‫َك‬ ‫ق‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫قحوالش‬ُ‫غ‬ ‫ف‬َ ‫ش‬
. But speak to him mildly; perchance he may take
warning or fear (Allah).

Some people present this ayah to prove the comprehensive
teachings of Quran:
 ‫ن اش‬َ ‫ش‬ ‫ط‬ْ‫َك‬ ‫ر‬ّ ‫را‬ ‫ف‬َ ‫ش‬ ‫م اش‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ل‬ُ‫غ‬ ‫ث ا‬َ ‫ش‬ ‫م‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫مش‬ٌ ‫م‬َ ‫ش‬ ‫أ‬ُ‫غ‬ ‫إالش‬ِ‫ ي‬ ‫هش‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫ح‬َ ‫ش‬ ‫ن ا‬َ ‫ش‬ ‫ج‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫رش‬ُ‫غ‬ ‫طهي‬ِ‫ ي‬ ‫ي‬َ ‫ش‬ ‫رش‬ٍ ‫ي‬ ‫ئ‬ِ‫ ي‬ ‫ط ا‬َ ‫ش‬ ‫والش‬َ ‫ش‬ ‫ضش‬ِ‫ ي‬ ‫ر‬ْ‫َك‬ ‫ف يش ال‬ِ‫ ي‬ ‫ةش‬ٍ ‫ي‬ ‫ب‬ّ ‫را‬ ‫دا‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫م اش‬َ ‫ش‬ ‫و‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫رو‬ُ‫غ‬ ‫ش‬َ ‫ش‬ ‫ح‬ْ‫َك‬ ‫ي‬ُ‫غ‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫ب‬ّ ‫با‬ ‫ر‬َ ‫ش‬ ‫ل ىش‬َ ‫ش‬ ‫إ‬ِ‫ ي‬ ‫مش‬ّ ‫را‬ ‫ث‬ُ‫غ‬ ‫ءش‬ٍ ‫ي‬ ‫ ي‬ْ‫َك‬ ‫ش‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫ِبش‬ِ‫ ي‬ ‫ت ا‬َ ‫ش‬ ‫ك‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫ف يش ا‬ِ‫ ي‬
There is not an animal (that lives) on the earth, nor a being
that flies on its wings, but (forms part of) communities like
you. Nothing have we omitted from the Book, and they (all)
shall be gathered to their Lord in the end. An,am, 6:38

Here “Kitaab” perhaps means “Loh Mahfooz” In which
Allah (SWT) has written the destiny of all His creations.
Following ayahs explain it.
 ‫راش‬ً‫ا‬ ‫طحو‬ُ‫غ‬ ‫س‬ْ‫َك‬ ‫م‬َ ‫ش‬ ‫ِبش‬ِ‫ ي‬ ‫ت ا‬َ ‫ش‬ ‫ك‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫ف يش ا‬ِ‫ ي‬ ‫كش‬َ ‫ش‬ ‫ل‬ِ‫ ي‬ ‫ذ‬َ ‫ش‬ ‫نش‬َ ‫ش‬ ‫ك ا‬َ ‫ش‬
such is the writing in the Decree (of Allah)
Ahzaab, 33;6
‫ن‬ٍ ‫ي‬ ‫بهي‬ِ‫ ي‬ ‫م‬ُ‫غ‬ ‫مش‬ٍ ‫ي‬ ‫م ا‬َ ‫ش‬ ‫إ‬ِ‫ ي‬ ‫ف يش‬ِ‫ ي‬ ‫هش‬ُ‫غ‬ ‫ن ا‬َ ‫ش‬ ‫هي‬ْ‫َك‬ ‫ص‬َ ‫ش‬ ‫ح‬ْ‫َك‬ ‫ءش أ‬ٍ ‫ي‬ ‫ ي‬ْ‫َك‬ ‫ش‬َ ‫ش‬ ‫لش‬ّ ‫را‬ ‫ك‬ُ‫غ‬ ‫و‬َ ‫ش‬
and of all things have We taken account in a clear Book
(of evidence). Yaseen, 36:12

. ‫داش‬ً‫ا‬ ‫ههي‬ِ‫ ي‬ ‫ش‬َ ‫ش‬ ‫كش‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫ن اش‬َ ‫ش‬ ‫ئ‬ْ‫َك‬ ‫ج‬ِ‫ ي‬ ‫و‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫س‬ِ‫ ي‬ ‫ف‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫َل‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫داش‬ً‫ا‬ ‫ههي‬ِ‫ ي‬ ‫ش‬َ ‫ش‬ ‫ةش‬ٍ ‫ي‬ ‫م‬ّ ‫را‬ ‫أ‬ُ‫غ‬ ‫لش‬ّ ‫با‬ ‫ك‬ُ‫غ‬ ‫ف يش‬ِ‫ ي‬ ‫ثش‬ُ‫غ‬ ‫ع‬َ ‫ش‬ ‫ب‬ْ‫َك‬ ‫ن‬َ ‫ش‬ ‫مش‬َ ‫ش‬ ‫حو‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫و‬َ ‫ش‬
‫ةش‬ً‫ا‬ ‫م‬َ ‫ش‬ ‫ح‬ْ‫َك‬ ‫ر‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫د ىش‬ً‫ا‬ ‫ه‬ُ‫غ‬ ‫و‬َ ‫ش‬ ‫ءش‬ٍ ‫ي‬ ‫ ي‬ْ‫َك‬ ‫ش‬َ ‫ش‬ ‫لش‬ّ ‫با‬ ‫ك‬ُ‫غ‬ ‫ل‬ِ‫ ي‬ ‫ن اش‬ً‫ا‬ ‫هي ا‬َ ‫ش‬ ‫ب‬ْ‫َك‬ ‫ت‬ِ‫ ي‬ ‫ِبش‬َ ‫ش‬ ‫ت ا‬َ ‫ش‬ ‫ك‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫كش ا‬َ ‫ش‬ ‫هي‬ْ‫َك‬ ‫َل‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫ن اش‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫ز‬ّ ‫را‬ ‫ن‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫ءش‬ِ‫ ي‬ ‫ؤال‬ُ‫غ‬ ‫ه‬َ ‫ش‬ ‫َل ىش‬َ ‫ش‬ ‫ع‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫مهي‬ِ‫ ي‬ ‫َل‬ِ‫ ي‬ ‫س‬ْ‫َك‬ ‫م‬ُ‫غ‬ ‫َل‬ْ‫َك‬ ‫ل‬ِ‫ ي‬ ‫ر ىش‬َ ‫ش‬ ‫ش‬ْ‫َك‬ ‫ب‬ُ‫غ‬ ‫و‬َ ‫ش‬
One day We shall raise from all Peoples a witness
against them, from amongst themselves: and We shall
bring thee as a witness against these (thy people): and
We have sent down to thee the Book explaining all
things, a Guide, a Mercy, and Glad Tidings to Muslims.
Nahal, 16:89

In order to prove that as a result of Taqwah, Allah
(SWT) grants knowledge following part of ayah of loans
is quoted
‫م‬ٌ ‫َلهي‬ِ‫ ي‬ ‫ع‬َ ‫ش‬ ‫ءش‬ٍ ‫ي‬ ‫ ي‬ْ‫َك‬ ‫ش‬َ ‫ش‬ ‫لش‬ّ ‫با‬ ‫ك‬ُ‫غ‬ ‫ب‬ِ‫ ي‬ ‫هش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫وال‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫مش ال‬ُ‫غ‬ ‫ك‬ُ‫غ‬ ‫م‬ُ‫غ‬ ‫َل‬ّ ‫با‬ ‫ع‬َ ‫ش‬ ‫ي‬ُ‫غ‬ ‫و‬َ ‫ش‬ ‫هش‬َ ‫ش‬ ‫َل‬ّ ‫را‬ ‫قحواش ال‬ُ‫غ‬ ‫ت‬ّ ‫را‬ ‫وا‬َ ‫ش‬
So fear Allah; For it is Allah that teaches you. And Allah
is well acquainted with all things.
Baqarah, 2:282

 ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫ع‬َ ‫ش‬ ‫رش‬ْ‫َك‬ ‫ف‬ّ ‫با‬ ‫ك‬َ ‫ش‬ ‫ي‬ُ‫غ‬ ‫و‬َ ‫ش‬ ‫ن اش‬ً‫ا‬ ‫ق ا‬َ ‫ش‬ ‫ر‬ْ‫َك‬ ‫ف‬ُ‫غ‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫لش‬ْ‫َك‬ ‫ع‬َ ‫ش‬ ‫ج‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫هش‬َ ‫ش‬ ‫َل‬ّ ‫را‬ ‫قحواش ال‬ُ‫غ‬ ‫ت‬ّ ‫را‬ ‫ت‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫نحواش‬ُ‫غ‬ ‫م‬َ ‫ش‬ ‫نش آ‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫ل‬ّ ‫را‬ ‫ه اش ا‬َ ‫ش‬ ‫ي‬ّ ‫أ‬َ ‫ش‬ ‫ي اش‬َ ‫ش‬
‫م‬ِ‫ ي‬ ‫َظهي‬ِ‫ ي‬ ‫ع‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫لش ا‬ِ‫ ي‬ ‫ض‬ْ‫َك‬ ‫ف‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫ذوش ا‬ُ‫غ‬ ‫هش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫وال‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫رش‬ْ‫َك‬ ‫ف‬ِ‫ ي‬ ‫غ‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ت‬ِ‫ ي‬ ‫ئ ا‬َ ‫ش‬ ‫هي‬ّ ‫با‬ ‫س‬َ ‫ش‬
O ye who believe! if ye fear Allah, He will grant you a
criterion (to judge between right and wrong), remove
from you (all) evil (that may afflict) you, and forgive
you: for Allah is the Lord of grace unbounded. Anfaal,
8:29

 ‫هش‬ِ‫ ي‬ ‫ت‬ِ‫ ي‬ ‫م‬َ ‫ش‬ ‫ح‬ْ‫َك‬ ‫ر‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫نش‬ِ‫ ي‬ ‫هي‬ْ‫َك‬ ‫َل‬َ ‫ش‬ ‫ف‬ْ‫َك‬ ‫ك‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ت‬ِ‫ ي‬ ‫ؤ‬ْ‫َك‬ ‫ي‬ُ‫غ‬ ‫هش‬ِ‫ ي‬ ‫ل‬ِ‫ ي‬ ‫سحو‬ُ‫غ‬ ‫ر‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫نحواش‬ُ‫غ‬ ‫م‬ِ‫ ي‬ ‫وآ‬َ ‫ش‬ ‫هش‬َ ‫ش‬ ‫َل‬ّ ‫را‬ ‫قحواش ال‬ُ‫غ‬ ‫ت‬ّ ‫را‬ ‫نحواش ا‬ُ‫غ‬ ‫م‬َ ‫ش‬ ‫نش آ‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫ل‬ّ ‫را‬ ‫ه اش ا‬َ ‫ش‬ ‫ي‬ّ ‫أ‬َ ‫ش‬ ‫ي اش‬َ ‫ش‬
‫م‬ٌ ‫حهي‬ِ‫ ي‬ ‫ر‬َ ‫ش‬ ‫رش‬ٌ ‫فحو‬ُ‫غ‬ ‫غ‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫وال‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫رش‬ْ‫َك‬ ‫ف‬ِ‫ ي‬ ‫غ‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫هش‬ِ‫ ي‬ ‫ب‬ِ‫ ي‬ ‫نش‬َ ‫ش‬ ‫شحو‬ُ‫غ‬ ‫م‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫راش‬ً‫ا‬ ‫نحو‬ُ‫غ‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫لش‬ْ‫َك‬ ‫ع‬َ ‫ش‬ ‫ج‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫و‬َ ‫ش‬
. O ye that believe! Fear Allah, and believe in His
Messenger, and He will bestow on you a double portion
of His Mercy: He will provide for you a Light by which
ye shall walk (straight in your path), and He will forgive
you (your past): for Allah is Oft-Forgiving, Most
Merciful. Hadid,57:28

Tahreef is of two types:
A- Alteration of words or sentences-
People of the Book engaged in this alteration
and were warned by Allah (SWT). Now, this
can not be done with Quran since Allah (SWT)
is protecting it.
B- Alteration in meaning-
This is possible to alter the true meaning of the
ayahs

1- Stretch or alter the meaning to bring Islam’s
ruling in accordance with secular prevalent rules.
Its clear example is “Riba” or interest based transactions
and how people have tried to prove that it is permissible.
2- Some people follow a certain school or believe in
certain idea and then search for evidence in Quran
in their favor.
Ibn Sina and philosophers adopted this way. It was refuted
by Ghazali .

3- Isolate the ayahs concerning an issue and not
take them together . Example:
 ‫قحواش‬ُ‫غ‬ ‫ت‬ّ ‫را‬ ‫وا‬َ ‫ش‬ ‫ةش‬ً‫ا‬ ‫ف‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫ض ا‬َ ‫ش‬ ‫م‬ُ‫غ‬ ‫ف اش‬ً‫ا‬ ‫ع ا‬َ ‫ش‬ ‫ض‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫ب اش‬َ ‫ش‬ ‫ر‬ّ ‫با‬ ‫َلحواش ال‬ُ‫غ‬ ‫ك‬ُ‫غ‬ ‫أ‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫نحواش الش‬ُ‫غ‬ ‫م‬َ ‫ش‬ ‫نش آ‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫ل‬ّ ‫را‬ ‫ه اش ا‬َ ‫ش‬ ‫ي‬ّ ‫أ‬َ ‫ش‬ ‫ي اش‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫ححو‬ُ‫غ‬ ‫َل‬ِ‫ ي‬ ‫ف‬ْ‫َك‬ ‫ت‬ُ‫غ‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫ع‬َ ‫ش‬ ‫ل‬َ ‫ش‬ ‫هش‬َ ‫ش‬ ‫َل‬ّ ‫را‬ ‫ال‬
O ye who believe! Devour not usury, doubled
and multiplied; but fear Allah; that ye may
(really) prosper. Ale Imran,3:130

‫م‬ْ‫َك‬ ‫ت‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫ب ا‬َ ‫ش‬ ‫ر‬ّ ‫با‬ ‫ال‬ ‫ن‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫ ي‬َ ‫ش‬ ‫ق‬ِ‫ ي‬ ‫ب‬َ ‫ش‬ ‫م ا‬َ ‫ش‬ ‫روا‬ُ‫غ‬ ‫ذ‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫ه‬َ ‫ش‬ ‫َل‬ّ ‫را‬ ‫ال‬ ‫قحوا‬ُ‫غ‬ ‫ت‬ّ ‫را‬ ‫ا‬ ‫نحوا‬ُ‫غ‬ ‫م‬َ ‫ش‬ ‫آ‬ ‫ن‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫ل‬ّ ‫را‬ ‫ا‬ ‫ه ا‬َ ‫ش‬ ‫ي‬ّ ‫أ‬َ ‫ش‬ ‫ي ا‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫نهي‬ِ‫ ي‬ ‫م‬ِ‫ ي‬ ‫ؤ‬ْ‫َك‬ ‫م‬ُ‫غ‬
ye who believe! Fear Allah, and give up what remains of
your demand for usury, if ye are indeed believers.
‫م‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫َل‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫م‬ْ‫َك‬ ‫ت‬ُ‫غ‬ ‫ب‬ْ‫َك‬ ‫ت‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫و‬َ ‫ش‬ ‫ه‬ِ‫ ي‬ ‫ل‬ِ‫ ي‬ ‫سحو‬ُ‫غ‬ ‫ر‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫ه‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫ال‬ ‫ن‬َ ‫ش‬ ‫م‬ِ‫ ي‬ ‫ِب‬ٍ ‫ي‬ ‫ر‬ْ‫َك‬ ‫ح‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫نحوا‬ُ‫غ‬ ‫ذ‬َ ‫ش‬ ‫أ‬ْ‫َك‬ ‫ف‬َ ‫ش‬ ‫َلحوا‬ُ‫غ‬ ‫ع‬َ ‫ش‬ ‫ف‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫م‬ْ‫َك‬ ‫ل‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫ف‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫محو‬ُ‫غ‬ ‫َل‬َ ‫ش‬ ‫َظ‬ْ‫َك‬ ‫ت‬ُ‫غ‬ ‫وال‬َ ‫ش‬ ‫ن‬َ ‫ش‬ ‫محو‬ُ‫غ‬ ‫َل‬ِ‫ ي‬ ‫َظ‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫ال‬ ‫م‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ل‬ِ‫ ي‬ ‫حوا‬َ ‫ش‬ ‫م‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫س‬ُ‫غ‬ ‫ءو‬ُ‫غ‬ ‫ر‬ُ‫غ‬
If ye do it not, Take notice of war from Allah and His
Messenger: But if ye turn back, ye shall have your capital
sums: Deal not unjustly, and ye shall not be dealt with
unjustly. Baqarah,2:278-279

. ‫ِبش‬ِ‫ ي‬ ‫ت ا‬َ ‫ش‬ ‫ك‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫مش ا‬ّ ‫أ‬ُ‫غ‬ ‫نش‬ّ ‫را‬ ‫ه‬ُ‫غ‬ ‫تش‬ٌ ‫م ا‬َ ‫ش‬ ‫ك‬َ ‫ش‬ ‫ح‬ْ‫َك‬ ‫م‬ُ‫غ‬ ‫تش‬ٌ ‫ي ا‬َ ‫ش‬ ‫هش آ‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫ِبش‬َ ‫ش‬ ‫ت ا‬َ ‫ش‬ ‫ك‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫كش ا‬َ ‫ش‬ ‫هي‬ْ‫َك‬ ‫َل‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫لش‬َ ‫ش‬ ‫ز‬َ ‫ش‬ ‫ن‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫ذ يش‬ِ‫ ي‬ ‫ل‬ّ ‫را‬ ‫حوش ا‬َ ‫ش‬ ‫ه‬ُ‫غ‬
‫هش‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫هش‬َ ‫ش‬ ‫ب‬َ ‫ش‬ ‫ش ا‬َ ‫ش‬ ‫ت‬َ ‫ش‬ ‫م اش‬َ ‫ش‬ ‫نش‬َ ‫ش‬ ‫عحو‬ُ‫غ‬ ‫ب‬ِ‫ ي‬ ‫ت‬ّ ‫را‬ ‫هي‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫غش‬ٌ ‫ي‬ْ‫َك‬ ‫ز‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫ب‬ِ‫ ي‬ ‫َلحو‬ُ‫غ‬ ‫ق‬ُ‫غ‬ ‫ف يش‬ِ‫ ي‬ ‫نش‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫ل‬ّ ‫را‬ ‫م اش ا‬ّ ‫را‬ ‫أ‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫تش‬ٌ ‫ه ا‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫ش ا‬َ ‫ش‬ ‫ت‬َ ‫ش‬ ‫م‬ُ‫غ‬ ‫رش‬ُ‫غ‬ ‫خ‬َ ‫ش‬ ‫أ‬ُ‫غ‬ ‫و‬َ ‫ش‬
‫ف يش‬ِ‫ ي‬ ‫نش‬َ ‫ش‬ ‫خحو‬ُ‫غ‬ ‫س‬ِ‫ ي‬ ‫را‬ّ ‫را‬ ‫وال‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫َل‬ّ ‫را‬ ‫إالش ال‬ِ‫ ي‬ ‫هش‬ُ‫غ‬ ‫َل‬َ ‫ش‬ ‫وي‬ِ‫ ي‬ ‫أ‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫مش‬ُ‫غ‬ ‫َل‬َ ‫ش‬ ‫ع‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫م اش‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫هش‬ِ‫ ي‬ ‫َل‬ِ‫ ي‬ ‫وي‬ِ‫ ي‬ ‫أ‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫ءش‬َ ‫ش‬ ‫غ ا‬َ ‫ش‬ ‫ت‬ِ‫ ي‬ ‫ب‬ْ‫َك‬ ‫وا‬َ ‫ش‬ ‫ةش‬ِ‫ ي‬ ‫ن‬َ ‫ش‬ ‫ت‬ْ‫َك‬ ‫ف‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫ءش ا‬َ ‫ش‬ ‫غ ا‬َ ‫ش‬ ‫ت‬ِ‫ ي‬ ‫ب‬ْ‫َك‬ ‫ا‬
‫ِب‬ِ‫ ي‬ ‫ب ا‬َ ‫ش‬ ‫ل‬ْ‫َك‬ ‫لحوش ال‬ُ‫غ‬ ‫أو‬ُ‫غ‬ ‫إالش‬ِ‫ ي‬ ‫رش‬ُ‫غ‬ ‫ك‬ّ ‫را‬ ‫ذ‬ّ ‫را‬ ‫ي‬َ ‫ش‬ ‫م اش‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫ن اش‬َ ‫ش‬ ‫ب‬ّ ‫با‬ ‫ر‬َ ‫ش‬ ‫دش‬ِ‫ ي‬ ‫ن‬ْ‫َك‬ ‫ع‬ِ‫ ي‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫لش‬ّ ‫ِم‬ ‫ك‬ُ‫غ‬ ‫هش‬ِ‫ ي‬ ‫ب‬ِ‫ ي‬ ‫ن اش‬ّ ‫را‬ ‫م‬َ ‫ش‬ ‫نش آ‬َ ‫ش‬ ‫لحو‬ُ‫غ‬ ‫قحو‬ُ‫غ‬ ‫ي‬َ ‫ش‬ ‫مش‬ِ‫ ي‬ ‫َل‬ْ‫َك‬ ‫ع‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫ا‬
He it is Who has sent down to thee the Book: In it are verses basic
or fundamental (of established meaning); they are the
foundation of the Book: others are allegorical. But those in
whose hearts is perversity follow the part thereof that is
allegorical, seeking discord, and searching for its hidden
meanings, but no one knows its hidden meanings except Allah.
And those who are firmly grounded in knowledge say: We
believe in the Book; the whole of it is from our Lord: and none
will grasp the Message except men of understanding. (Ale Imran,
3:7)

 Books written by early writers in this area-
Al Burhaan Fi Uloomul Quran by Zarkashi
Al Ittiqaan Fi Uioomul Quran by Suyuti
Books by contemporary writers
Manahilul Arfaan Fi Uloomul Quran- by
Zarqani
Mabahith Fi Uloomul Quran by Dr. Subhi Salih
Mabahith Fi Uloomul Quran by Manaul Qattan

There are two types of Tafasir-
A- Tafseer Mathoor- These tafasir depend upon the “
Riwayaat” . Such tafaseer have a good portion of
references to “ Israili -yat” or old testament and weak
ahadith.
B- Tafseer Bil Ra’ay- These tafaseer depend upon
“Dirayat”. Such tafaseer have dominant color of
“madahib’ and the issues of the time. They also show
the color of the writer whether he is faqih, nahwi,
motazali, ash’ari, mutakallam or sufi.

One should benefit from all these tafaseer . He should
focus upon positive aspects of each tafseer and save
from its weaknesses. Examples:
Tafseer Zamakhshari- One should benefit from its
linguistic aspects but avoid the Mo’tazala color in it.
Tafseer Ibn Kathir and Tafseer Ibn Jareer are
preferable.
Amongst tafaseer bil-Rayee one can recommend Ibn-
Ateyyah and Qurtubi.

Tafseer Al Qasami
Tafseer Al Mannar
Tafseer Ibn Ashoor
Tafseer Ibn Badees
Tafseer Fi Zilalil Quraan by Seyed Qutub
At-Tafseerul Hadith by Darooza
Tafseer by Sheikh Shaltoot
Tafheemul Quran by Abul Ala Al Maudoodi
Tafseer Bayanul Quran
Tafseer Tadabbar Quran -
Tafseer Tarjumanul Quran

1- Focus upon the essence of tafseer-
One should avoid unnecessary long discussions about
words, nahw issues, fiqh differences. One should try to
find the purpose and message of Allah (SWT) in the
ayahs.
Ibn Hayyan said about Tafseer-Kabeer by Razi that it has
every thing except tafseer. Although others think this is
an exaggeration.
Rashid Rada said similar words about Tafseer-Al Jawahir
by Sheikh Tantawi Jauhari

Israelyat infiltrated into tafaseer at the time of Sahaba
(R).
A major role in this matter was played by Kaab Ahbaar
and Wahab Ibn Munabba.
Initially, it was at a small scale but then its infiltration
was increased in a planned way.
When Ahlul Kitaab were defeated in Madina and
Khayber, they tried to defeat Muslims by infusing their
literature with foreign thoughts.

 ‫نش‬َ ‫ش‬ ‫عحو‬ُ‫غ‬ ‫م‬َ ‫ش‬ ‫س‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ه‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫قش‬ٌ ‫ري‬ِ‫ ي‬ ‫ف‬َ ‫ش‬ ‫نش‬َ ‫ش‬ ‫ك ا‬َ ‫ش‬ ‫دش‬ْ‫َك‬ ‫ق‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ك‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫نحواش‬ُ‫غ‬ ‫م‬ِ‫ ي‬ ‫ؤ‬ْ‫َك‬ ‫ي‬ُ‫غ‬ ‫نش‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫نش‬َ ‫ش‬ ‫عحو‬ُ‫غ‬ ‫م‬َ ‫ش‬ ‫ط‬ْ‫َك‬ ‫ت‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫أ‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫محو‬ُ‫غ‬ ‫َل‬َ ‫ش‬ ‫ع‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ه‬ُ‫غ‬ ‫و‬َ ‫ش‬ ‫هش‬ُ‫غ‬ ‫َلحو‬ُ‫غ‬ ‫ق‬َ ‫ش‬ ‫ع‬َ ‫ش‬ ‫م اش‬َ ‫ش‬ ‫دش‬ِ‫ ي‬ ‫ع‬ْ‫َك‬ ‫ب‬َ ‫ش‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫هش‬ُ‫غ‬ ‫ن‬َ ‫ش‬ ‫فحو‬ُ‫غ‬ ‫ر‬ّ ‫با‬ ‫ح‬َ ‫ش‬ ‫ي‬ُ‫غ‬ ‫مش‬ّ ‫را‬ ‫ث‬ُ‫غ‬ ‫هش‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫مش ال‬َ ‫ش‬ ‫كال‬َ ‫ش‬
Can ye (o ye men of Faith) entertain the hope
that they will believe in you?- Seeing that a party
of them heard the Word of Allah, and perverted
it knowingly after they understood it. Baqarah,
2:75

‫ن‬َ ‫ش‬ ‫نحو‬ّ ‫َظ‬ُ‫غ‬ ‫ي‬َ ‫ش‬ ‫إالش‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ه‬ُ‫غ‬ ‫نش‬ْ‫َك‬ ‫إ‬ِ‫ ي‬ ‫و‬َ ‫ش‬ ‫ يش‬ّ ‫را‬ ‫ن‬ِ‫ ي‬ ‫م ا‬َ ‫ش‬ ‫أ‬َ ‫ش‬ ‫إالش‬ِ‫ ي‬ ‫ِبش‬َ ‫ش‬ ‫ت ا‬َ ‫ش‬ ‫ك‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫نش ا‬َ ‫ش‬ ‫محو‬ُ‫غ‬ ‫َل‬َ ‫ش‬ ‫ع‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫نش الش‬َ ‫ش‬ ‫هيحو‬ّ ‫م‬ّ ‫با‬ ‫أ‬ُ‫غ‬ ‫مش‬ْ‫َك‬ ‫ه‬ُ‫غ‬ ‫ن‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫و‬َ ‫ش‬
And there are among them illiterates, who know not the
Book, but (see therein their own) desires, and they do
nothing but conjecture.
‫هش‬ِ‫ ي‬ ‫ب‬ِ‫ ي‬ ‫رواش‬ُ‫غ‬ ‫ت‬َ ‫ش‬ ‫ش‬ْ‫َك‬ ‫هي‬َ ‫ش‬ ‫ل‬ِ‫ ي‬ ‫هش‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫دش ال‬ِ‫ ي‬ ‫ن‬ْ‫َك‬ ‫ع‬ِ‫ ي‬ ‫نش‬ْ‫َك‬ ‫م‬ِ‫ ي‬ ‫ذاش‬َ ‫ش‬ ‫ه‬َ ‫ش‬ ‫نش‬َ ‫ش‬ ‫لحو‬ُ‫غ‬ ‫قحو‬ُ‫غ‬ ‫ي‬َ ‫ش‬ ‫مش‬ّ ‫را‬ ‫ث‬ُ‫غ‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫دي‬ِ‫ ي‬ ‫ي‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫ب‬ِ‫ ي‬ ‫ِبش‬َ ‫ش‬ ‫ت ا‬َ ‫ش‬ ‫ك‬ِ‫ ي‬ ‫ل‬ْ‫َك‬ ‫نش ا‬َ ‫ش‬ ‫بحو‬ُ‫غ‬ ‫ت‬ُ‫غ‬ ‫ك‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫نش‬َ ‫ش‬ ‫ذي‬ِ‫ ي‬ ‫َل‬ّ ‫را‬ ‫ل‬ِ‫ ي‬ ‫لش‬ٌ ‫ي‬ْ‫َك‬ ‫حو‬َ ‫ش‬ ‫ف‬َ ‫ش‬
‫ن‬َ ‫ش‬ ‫بحو‬ُ‫غ‬ ‫س‬ِ‫ ي‬ ‫ك‬ْ‫َك‬ ‫ي‬َ ‫ش‬ ‫م اش‬ّ ‫را‬ ‫م‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ه‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫لش‬ٌ ‫ي‬ْ‫َك‬ ‫و‬َ ‫ش‬ ‫و‬َ ‫ش‬ ‫مش‬ْ‫َك‬ ‫ه‬ِ‫ ي‬ ‫دي‬ِ‫ ي‬ ‫ي‬ْ‫َك‬ ‫أ‬َ ‫ش‬ ‫تش‬ْ‫َك‬ ‫ب‬َ ‫ش‬ ‫ت‬َ ‫ش‬ ‫ك‬َ ‫ش‬ ‫م اش‬ّ ‫را‬ ‫م‬ِ‫ ي‬ ‫مش‬ْ‫َك‬ ‫ه‬ُ‫غ‬ ‫ل‬َ ‫ش‬ ‫لش‬ٌ ‫ي‬ْ‫َك‬ ‫حو‬َ ‫ش‬ ‫ف‬َ ‫ش‬ ‫َلهيالش‬ِ‫ ي‬ ‫ق‬َ ‫ش‬ ‫ن اش‬ً‫ا‬ ‫م‬َ ‫ش‬ ‫ث‬َ ‫ش‬
Then woe to those who write the Book with their own
hands, and then say:This is from Allah, to traffic with it
for miserable price!- Woe to them for what their hands do
write, and for the gain they make thereby.

 ‫مع‬َ ‫ع‬ ‫ل‬ِ‫َم‬ ‫ك‬َ ‫ع‬ ‫ل‬ْ‫ك‬ ‫نع ا‬َ ‫ع‬ ‫فنو‬ُ‫َنو‬ ‫ِر‬ّ‫وُف‬ ‫ح‬َ ‫ع‬ ‫ي‬ُ‫َنو‬ ‫ةع‬ً ‫ي‬ ‫ي‬َ ‫ع‬ ‫س‬ِ‫َم‬ ‫قسا‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫ب‬َ ‫ع‬ ‫لنو‬ُ‫َنو‬ ‫ق‬ُ‫َنو‬ ‫نساع‬َ ‫ع‬ ‫ل‬ْ‫ك‬ ‫ع‬َ ‫ع‬ ‫ج‬َ ‫ع‬ ‫و‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫نسا‬ّ‫ُها‬ ‫ع‬َ ‫ع‬ ‫ل‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫ق‬َ ‫ع‬ ‫ثسا‬َ ‫ع‬ ‫مي‬ِ‫َم‬ ‫مع‬ْ‫ك‬ ‫ه‬ِ‫َم‬ ‫ض‬ِ‫َم‬ ‫ق‬ْ‫ك‬ ‫ن‬َ ‫ع‬ ‫مساع‬َ ‫ع‬ ‫ب‬ِ‫َم‬ ‫ف‬َ ‫ع‬
‫ةع‬ٍ ‫م‬ ‫ن‬َ ‫ع‬ ‫ئ‬ِ‫َم‬ ‫خسا‬َ ‫ع‬ ‫ل ىع‬َ ‫ع‬ ‫ع‬َ ‫ع‬ ‫عع‬ُ‫َنو‬ ‫ل‬ِ‫َم‬ ‫َط‬ّ‫ُها‬ ‫ت‬َ ‫ع‬ ‫لع‬ُ‫َنو‬ ‫زا‬َ ‫ع‬ ‫ت‬َ ‫ع‬ ‫والع‬َ ‫ع‬ ‫هع‬ِ‫َم‬ ‫ب‬ِ‫َم‬ ‫ِرواع‬ُ‫َنو‬ ‫ِك‬ّ‫وُف‬ ‫ذ‬ُ‫َنو‬ ‫مساع‬ّ‫ُها‬ ‫م‬ِ‫َم‬ ‫ًظساع‬ّ‫م ا‬ ‫ح‬َ ‫ع‬ ‫سنواع‬ُ‫َنو‬ ‫ن‬َ ‫ع‬ ‫و‬َ ‫ع‬ ‫هع‬ِ‫َم‬ ‫ع‬ِ‫َم‬ ‫ض‬ِ‫َم‬ ‫نوا‬َ ‫ع‬ ‫م‬َ ‫ع‬ ‫نع‬ْ‫ك‬ ‫ع‬َ ‫ع‬
‫نين‬ِ‫َم‬ ‫س‬ِ‫َم‬ ‫ح‬ْ‫ك‬ ‫م‬ُ‫َنو‬ ‫ل‬ْ‫ك‬ ‫ُبع ا‬ّ ‫لا‬ ‫ح‬ِ‫َم‬ ‫ي‬ُ‫َنو‬ ‫هع‬َ ‫ع‬ ‫ل‬ّ‫ُها‬ ‫نع ال‬ّ‫ُها‬ ‫إ‬ِ‫َم‬ ‫حع‬ْ‫ك‬ ‫ف‬َ ‫ع‬ ‫ص‬ْ‫ك‬ ‫وا‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫ن‬ْ‫ك‬ ‫ع‬َ ‫ع‬ ‫فع‬ُ‫َنو‬ ‫ع‬ْ‫ك‬ ‫فسا‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫ن‬ْ‫ك‬ ‫م‬ِ‫َم‬ ‫ليلع‬ِ‫َم‬ ‫ق‬َ ‫ع‬ ‫إالع‬ِ‫َم‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫ن‬ْ‫ك‬ ‫م‬ِ‫َم‬َ ‫ع‬
But because of their breach of their covenant, We
cursed them, and made their hearts grow hard; they
change the words from their (right) places and forget a
good part of the message that was sent them, nor wilt
thou cease to find them- barring a few - ever bent on
(new) deceits: but forgive them, and overlook (their
misdeeds): for Allah loves those who are kind.

“O’ Son of Khattab! Do you like to be
confused ( like people of book). I came to
you with a clear and evident (Guidance). I
swear by the One in whose hand is my soul,
if Moses was alive today, he would have to
follow me.”
Mishkatul Masabih, chapter on Imaan.

There are two reasons for it:
1- Hafiz Ibn Kathir mentioned in the preface of his tafsir
that we can quote from earlier scriptures which are not
proven untrue in our religion. He refers to this Hadith
reported in Bukhari by Abdullah Ibn Omar (R).
“ Pass on to people from me even if it is one verse. Quote
from Bani Israel as there is nothing wrong in it. Whoever
knowingly reports a lie upon me, his abode is Hellfire.”

2- Scholars copied from Bani Israel’s books things
about which Muslims did not have prior knowledge.
 3-Information they had from Quran and Sunnah
would neither support its validity nor would deny it.
4-They did not find any evidence to contrary.
5-They quoted it even though there was no benefit.

Names and number of the companions of Cave
(Kahf)
 Color of their dog.
Moses (A) staff was made out of which tree?
Names of the birds which Ibrahim (A) brought
back to life.
Which part of the cow’s meat was striked against
the dead man who woke up?

What kind of tree was that from where Allah (SWT)
called Moses?
Allama Ahmad Shakir’s criticism
1-One may mention these things which can not be
proven or disproven and have no benefit for us.
2- To mention these in tafaseer, to determine things not
told in Quran or describe details which are not told is
wrong. Reader may wrongly think that this may be the
true detail of the brief info.

1- Kahf, 18:50- In its tafseer, he quotes from Bani
Israel regarding Satan( his names, his nature and
his characteristics). Then he says that such info
is given for pondering. Truth about this info is
known to Allah (SWT). However, there are
many concocted stories in them since they did
not have scholars like amongst Muslims who
could authenticate such info.

2-Tafseer of Surah Qaaf- He mentions that some
people have quoted that Qaaf is a mountain which is
surrounding the earth. He says this is part of the
concocted stories of Bani Israel. He says how can we
accept things blindly when;
Time since their prophets is prolonged
There were no Huffaz or critics amongst them
Alcohol drinking is part of their lives
Their scholars have committed Tahreef

3-Surah Namal, 27:41-42- He copies a statement
by Abdullah Ibn Abbas (R) and then says “
Munkirun wa Gharibun Jiddan.”
Ibn Kathir has exposed the weakness of such
reporting from Bani Israel sources in many
places in his tafsir.
He shows his disgust about such reports, does
not refer to them and sticks to the brief
description of Quran.

‫ب‬َ ‫ع‬ ‫ِرا‬َ ‫ع‬ ‫ح‬ْ‫ك‬ ‫م‬ِ‫َم‬ ‫ل‬ْ‫ك‬ ‫رواع ا‬ُ‫َنو‬ ‫نو‬ّ‫ُها‬ ‫س‬َ ‫ع‬ ‫ت‬َ ‫ع‬ ‫ذع‬ْ‫ك‬ ‫إ‬ِ‫َم‬ ‫مع‬ِ‫َم‬ ‫ص‬ْ‫ك‬ ‫خ‬َ ‫ع‬ ‫ل‬ْ‫ك‬ ‫أع ا‬ُ‫َنو‬ ‫ب‬َ ‫ع‬ ‫ن‬َ ‫ع‬ ‫كع‬َ ‫ع‬ ‫تسا‬َ ‫ع‬ ‫أ‬َ ‫ع‬ ‫لع‬ْ‫ك‬ ‫ه‬َ ‫ع‬ ‫و‬َ ‫ع‬
 ‫ل ىع‬َ ‫ع‬ ‫ع‬َ ‫ع‬ ‫نساع‬َ ‫ع‬ ‫ض‬ُ‫َنو‬ ‫ع‬ْ‫ك‬ ‫ب‬َ ‫ع‬ ‫غ ىع‬َ ‫ع‬ ‫ب‬َ ‫ع‬ ‫نع‬ِ‫َم‬ ‫مسا‬َ ‫ع‬ ‫ص‬ْ‫ك‬ ‫خ‬َ ‫ع‬ ‫فع‬ْ‫ك‬ ‫خ‬َ ‫ع‬ ‫ت‬َ ‫ع‬ ‫لنواع الع‬ُ‫َنو‬ ‫قسا‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫ن‬ْ‫ك‬ ‫م‬ِ‫َم‬ ‫عع‬َ ‫ع‬ ‫ز‬ِ‫َم‬ ‫ف‬َ ‫ع‬ ‫ف‬َ ‫ع‬ ‫دع‬َ ‫ع‬ ‫و‬ُ‫َنو‬ ‫دا‬َ ‫ع‬ ‫ل ىع‬َ ‫ع‬ ‫ع‬َ ‫ع‬ ‫لنواع‬ُ‫َنو‬ ‫خ‬َ ‫ع‬ ‫د‬َ ‫ع‬ ‫ذع‬ْ‫ك‬ ‫إ‬ِ‫َم‬
‫ط‬ِ‫َم‬ ‫ِرا‬َ ‫ع‬ ‫ص‬ّ‫وُف‬ ‫ءع ال‬ِ‫َم‬ ‫نوا‬َ ‫ع‬ ‫س‬َ ‫ع‬ ‫ل ىع‬َ ‫ع‬ ‫إ‬ِ‫َم‬ ‫نساع‬َ ‫ع‬ ‫د‬ِ‫َم‬ ‫ه‬ْ‫ك‬ ‫وا‬َ ‫ع‬ ‫طع‬ْ‫ك‬ ‫َط‬ِ‫َم‬ ‫ش‬ْ‫ك‬ ‫ت‬ُ‫َنو‬ ‫والع‬َ ‫ع‬ ‫ِقع‬ّ‫وُف‬ ‫ح‬َ ‫ع‬ ‫ل‬ْ‫ك‬ ‫بسا‬ِ‫َم‬ ‫نساع‬َ ‫ع‬ ‫ن‬َ ‫ع‬ ‫ي‬ْ‫ك‬ ‫ب‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ك‬ُ‫َنو‬ ‫ح‬ْ‫ك‬ ‫فسا‬َ ‫ع‬ ‫ضع‬ٍ ‫م‬ ‫ع‬ْ‫ك‬ ‫ب‬َ ‫ع‬
 ‫هساع‬َ ‫ع‬ ‫ني‬ِ‫َم‬ ‫ل‬ْ‫ك‬ ‫ف‬ِ‫َم‬ ‫ِك‬ْ‫ك‬ ‫أ‬َ ‫ع‬ ‫لع‬َ ‫ع‬ ‫قسا‬َ ‫ع‬ ‫ف‬َ ‫ع‬ ‫ةع‬ٌ ‫ف‬ ‫د‬َ ‫ع‬ ‫ح‬ِ‫َم‬ ‫وا‬َ ‫ع‬ ‫ةع‬ٌ ‫ف‬ ‫ج‬َ ‫ع‬ ‫ع‬ْ‫ك‬ ‫ن‬َ ‫ع‬ ‫يع‬َ ‫ع‬ ‫ل‬ِ‫َم‬ ‫و‬َ ‫ع‬ ‫ةع‬ً ‫ي‬ ‫ج‬َ ‫ع‬ ‫ع‬ْ‫ك‬ ‫ن‬َ ‫ع‬ ‫نع‬َ ‫ع‬ ‫عنو‬ُ‫َنو‬ ‫س‬ْ‫ك‬ ‫ت‬ِ‫َم‬ ‫و‬َ ‫ع‬ ‫عع‬ٌ ‫ف‬ ‫س‬ْ‫ك‬ ‫ت‬ِ‫َم‬ ‫هع‬ُ‫َنو‬ ‫ل‬َ ‫ع‬ ‫خيع‬ِ‫َم‬ ‫أ‬َ ‫ع‬ ‫ذاع‬َ ‫ع‬ ‫ه‬َ ‫ع‬ ‫نع‬ّ‫ُها‬ ‫إ‬ِ‫َم‬
‫ب‬ِ‫َم‬ ‫َطسا‬َ ‫ع‬ ‫خ‬ِ‫َم‬ ‫ل‬ْ‫ك‬ ‫فيع ا‬ِ‫َم‬ ‫نيع‬ِ‫َم‬ ‫ز‬ّ‫ُها‬ ‫ع‬َ ‫ع‬ ‫و‬َ ‫ع‬
 ‫غيع‬ِ‫َم‬ ‫ب‬ْ‫ك‬ ‫ي‬َ ‫ع‬ ‫ل‬َ ‫ع‬ ‫ءع‬ِ‫َم‬ ‫َطسا‬َ ‫ع‬ ‫ل‬َ ‫ع‬ ‫خ‬ُ‫َنو‬ ‫ل‬ْ‫ك‬ ‫نع ا‬َ ‫ع‬ ‫م‬ِ‫َم‬ ‫ِراع‬ً ‫ي‬ ‫ثي‬ِ‫َم‬ ‫ِك‬َ ‫ع‬ ‫نع‬ّ‫ُها‬ ‫إ‬ِ‫َم‬ ‫و‬َ ‫ع‬ ‫هع‬ِ‫َم‬ ‫ج‬ِ‫َم‬ ‫عسا‬َ ‫ع‬ ‫ن‬ِ‫َم‬ ‫ل ىع‬َ ‫ع‬ ‫إ‬ِ‫َم‬ ‫كع‬َ ‫ع‬ ‫ت‬ِ‫َم‬ ‫ج‬َ ‫ع‬ ‫ع‬ْ‫ك‬ ‫ن‬َ ‫ع‬ ‫لع‬ِ‫َم‬ ‫ؤا‬َ ‫ع‬ ‫س‬ُ‫َنو‬ ‫ب‬ِ‫َم‬ ‫كع‬َ ‫ع‬ ‫م‬َ ‫ع‬ ‫ل‬َ ‫ع‬ ‫ظ‬َ ‫ع‬ ‫دع‬ْ‫ك‬ ‫ق‬َ ‫ع‬ ‫ل‬َ ‫ع‬ ‫لع‬َ ‫ع‬ ‫قسا‬َ ‫ع‬
‫نع‬ّ‫ُها‬ ‫ظ‬َ ‫ع‬ ‫و‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫مساع‬َ ‫ع‬ ‫لع‬ٌ ‫ف‬ ‫لي‬ِ‫َم‬ ‫ق‬َ ‫ع‬ ‫و‬َ ‫ع‬ ‫تع‬ِ‫َم‬ ‫حسا‬َ ‫ع‬ ‫ل‬ِ‫َم‬ ‫صسا‬ّ‫ُها‬ ‫لنواع ال‬ُ‫َنو‬ ‫م‬ِ‫َم‬ ‫ع‬َ ‫ع‬ ‫و‬َ ‫ع‬ ‫ننواع‬ُ‫َنو‬ ‫م‬َ ‫ع‬ ‫نع آ‬َ ‫ع‬ ‫ذي‬ِ‫َم‬ ‫ل‬ّ‫ُها‬ ‫إالع ا‬ِ‫َم‬ ‫ضع‬ٍ ‫م‬ ‫ع‬ْ‫ك‬ ‫ب‬َ ‫ع‬ ‫ل ىع‬َ ‫ع‬ ‫ع‬َ ‫ع‬ ‫مع‬ْ‫ك‬ ‫ه‬ُ‫َنو‬ ‫ض‬ُ‫َنو‬ ‫ع‬ْ‫ك‬ ‫ب‬َ ‫ع‬
‫ب‬َ ‫ع‬ ‫نسا‬َ ‫ع‬ ‫أ‬َ ‫ع‬ ‫و‬َ ‫ع‬ ‫عساع‬ً ‫ي‬ ‫ِك‬ِ‫َم‬ ‫را‬َ ‫ع‬ ‫ِرع‬ّ‫ُها‬ ‫خ‬َ ‫ع‬ ‫و‬َ ‫ع‬ ‫هع‬ُ‫َنو‬ ‫ب‬ّ‫ُها‬ ‫ر‬َ ‫ع‬ ‫ِرع‬َ ‫ع‬ ‫ف‬َ ‫ع‬ ‫غ‬ْ‫ك‬ ‫ت‬َ ‫ع‬ ‫س‬ْ‫ك‬ ‫فسا‬َ ‫ع‬ ‫هع‬ُ‫َنو‬ ‫نسا‬ّ‫ُها‬ ‫ت‬َ ‫ع‬ ‫ف‬َ ‫ع‬ ‫مساع‬َ ‫ع‬ ‫ن‬ّ‫ُها‬ ‫أ‬َ ‫ع‬ ‫دع‬ُ‫َنو‬ ‫و‬ُ‫َنو‬ ‫دا‬َ ‫ع‬
‫ب‬ٍ ‫م‬ ‫مبآ‬َ ‫ع‬ ‫نع‬َ ‫ع‬ ‫س‬ْ‫ك‬ ‫ح‬ُ‫َنو‬ ‫و‬َ ‫ع‬ ‫ف ىع‬َ ‫ع‬ ‫ل‬ْ‫ك‬ ‫ز‬ُ‫َنو‬ ‫ل‬َ ‫ع‬ ‫نساع‬َ ‫ع‬ ‫د‬َ ‫ع‬ ‫ن‬ْ‫ك‬ ‫ع‬ِ‫َم‬ ‫هع‬ُ‫َنو‬ ‫ل‬َ ‫ع‬ ‫نع‬ّ‫ُها‬ ‫إ‬ِ‫َم‬ ‫و‬َ ‫ع‬ ‫كع‬َ ‫ع‬ ‫ل‬ِ‫َم‬ ‫ذ‬َ ‫ع‬ ‫هع‬ُ‫َنو‬ ‫ل‬َ ‫ع‬ ‫نساع‬َ ‫ع‬ ‫ِر‬ْ‫ك‬ ‫ف‬َ ‫ع‬ ‫غ‬َ ‫ع‬ ‫ف‬َ ‫ع‬

Some commentators have reported a story from Bani
Israel sources in relation to these ayahs.
There is no authentic report from Prophet (SAW) about
this story.
Ibn Abi Hatem reported a hadith at this point which is
weak in its chain of reporters. Yazid Raqqashi has
reported it from Anas (R). Yazid was considered weak in
his reports by the Imams of Hadith.

 ‫داع‬ً ‫ي‬ ‫س‬َ ‫ع‬ ‫ج‬َ ‫ع‬ ‫هع‬ِ‫َم‬ ‫ي‬ّ‫وُف‬ ‫س‬ِ‫َم‬ ‫ِر‬ْ‫ك‬ ‫ِك‬ُ‫َنو‬ ‫ل ىع‬َ ‫ع‬ ‫ع‬َ ‫ع‬ ‫نساع‬َ ‫ع‬ ‫ي‬ْ‫ك‬ ‫ق‬َ ‫ع‬ ‫ل‬ْ‫ك‬ ‫أ‬َ ‫ع‬ ‫و‬َ ‫ع‬ ‫نع‬َ ‫ع‬ ‫مسا‬َ ‫ع‬ ‫ي‬ْ‫ك‬ ‫ل‬َ ‫ع‬ ‫س‬ُ‫َنو‬ ‫نساع‬ّ‫ُها‬ ‫ت‬َ ‫ع‬ ‫ف‬َ ‫ع‬ ‫دع‬ْ‫ك‬ ‫ق‬َ ‫ع‬ ‫ل‬َ ‫ع‬ ‫و‬َ ‫ع‬
‫ب‬َ ‫ع‬ ‫نسا‬َ ‫ع‬ ‫أ‬َ ‫ع‬ ‫مع‬ّ‫ُها‬ ‫ث‬ُ‫َنو‬
 And We did try Solomon: We placed
on his throne a body (without life); but
he did turn (to Us in true devotion):

Abdullah Ibn Abbas, Qatadah, Sudee, Mujahid, Kaab
Ahbaar reported a story from Bani Israel resources
here.
A group from Ulama of Salaf including Saeed Ibn
Musyyab. Zaid Ibn Aslam also reported it.
All these are derived from the stories of Bani Israel.
This is not established by any authentic source
Common sense does not accept validity of such story.

And We had certainly given Abraham his sound judgment before, and We
were of him well-Knowing. When he said to his father and his people,
What are these statues to which you are devoted?“ They said, We found
our fathers worshippers of them.“ He said, You were certainly, you and
your fathers, in manifest error. They said, Have you come to us with
truth, or are you of those who jest?“ He said, [No], rather, your Lord is the
Lord of the heavens and the earth who created them, and I, to that, am of
those who testify.

We will avoid a major part of Bani Israel’s reports in
explaining the ayahs of Quran.
It is just wastage of time.
Their reports are mixed with false stories and rumors
which were prevalent amongst them.
Truth is that we should avoid all reports from Bani
Israel sources. There is more harm than good in all such
reports. ( Al Qardawi)

O Muslims! Why do you ask Bani Israeil about any thing when:
Your Book revealed by Allah upon His Prophet (SAW) is the last
edition of information from Allah.
You read it in pure and uncorrupted manner.
You know People of the book altered their books.
They write the book with their hands and claim it is from Allah
for some benefit.
Now, the ILM has come to you. Is not it enough to save you from
asking them?
( Reported by Ibn Kathir in tafsir of Baqarah2:79 and by Bukhari
in his Sahih)

There are weak reports in the books of Tafsir.
Some are Marfu or Maqoof like reported from Ali or
Ibn Abbas (R).
Others are reported from tabi-een like Mujahid,
Ikramah, Hasan Basari and Ibn Jubair.
Ibn Abi Hatam, Ibn Marduwiyah and Ibn Jarir Tabari
gather all kind of reports ( hasan, dhaeef, munkar) in
their Tafsirs.

I-A’la( Most excellent)-1- Muawiyah Ibn Saleh- Abi
Talaha-Ibn Abbas. 2-Qais Ibn Muslim Koofi- Ata
Ibn Saib- Saeed Ibn Jubair- Ibn Abbas.
II-Hasan: Ibn Ishaq-Mohammad Ibn Ahmad-
Zaid Ibn Thabit-Ikramah-Ibn Jubair-Ibn Abbas
III-Mukhtalif Fih: Ismail Sudi Al Kabir-Abi Malik or
Abi Saleh-Ibn Abbas
IV-To be further investigated: Ibn Jareej- Ibn Abbas.
Ibn Jareej has gathered weak reports

VI-Maqtoo: Zahak Ibn Muzahim- Ibn Abbas. Zihak has
not met Ibn Abbas.
VII-Dhaeef: Ateyah Koofi – Ibn Abbas.
Dhaeef: Muqatil Ibn Sulaiman- Ibn Abbas.
VIII-Weakest: Kalabi- Ibn Saleh-Ibn Abbas
Lie: Kalabi-Mohammad Ibn Marwan Assudi Assaghir-
Ibn Abbas. (Hafiz Ibn Hajar/Suyyuti)

And [remember, O Muhammad], when you said to the one on whom Allah
bestowed favor and you bestowed favor, Keep your wife and fear Allah ,
while you concealed within yourself that which Allah is to disclose. And you
feared the people, while Allah has more right that you fear Him. So when
Zayd had no longer any need for her, We married her to you in order that
there not be upon the believers any discomfort concerning the wives of their
adopted sons when they no longer have need of them. And ever is the
command of Allah accomplished

In some tafasirs, one reads imaginary or false story
telling.
There is no supporting evidence in the ayah or in any
authentic report for such stories.
Opponents of Prophet (SAW) have written their own
versions of stories with the purpose of attacking his
character.
Surprisingly, some of our contemporary
commentators have copied such stories.

Hafiz Ibn Kathir – “ Ibn Abi Hatem and Ibn
Jareer have copied some stories here and we
prefer to overlook these. There is no weight in
these stories in evidence or accuracy. “
Some of our contemporaries rejected such
reports based on reasoning including
Dr.Husnain Haikal ( Life of Mohammad) ,
Sheikh Ghazali ( Fiqhu-Sirah), Abul Ala Al
Maudoodi ( Tafhimul Quran).

And We did not send before you any messenger or
prophet except that when he spoke [or recited],
Satan threw into it [some misunderstanding]. But
Allah abolishes that which Satan throws in; then
Allah makes precise His verses. And Allah is
Knowing and Wise.

Ibn Jareer Tabari and others have quoted this story
in the tafsir of 22:52. Summary of this story is_
Prophet (SAW) was reciting Surah Najm 19-20.At
that time, suddenly these words came out from his
mouth” These are esteemed goddesses and their
intercession is expected.” When he did Sujood of
recitation, the disbelievers joined Muslims. They
thought Mohammad (SAW) has praised their
goddesses.

Muhaddith Nasiruddin Albani wrote a booklet on this
story and proved it is baseless.
The method of reporting makes it Mursal.
Al Maudoodi (R) has critically examined it in Tafhimul
Quran (Vol 3 pages 238-245) and rejected its validity.
Commentators who reported this story translate
“Tamanna” as “Tala” which is not supported in Arabic
language.

 One must refrain from weak opinions even though
given by great scholars.
 Example: Ibn Jarir Tabari (R) says about Al Maida
verses 44,45,47 that these are related to people of the
Book. Majority of scholars consider these related to
this Ummah.
 Ali (R) said, “Do not find truth through people. Find
the truth and then you will know who are the people
of truth.”

Knowledge of Quran

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