Is Islam the true religion of God? A series of slides for lecture that is to answer the question.

1. Dr. Aysha Wazwaz
PhD Islamic Studies
Aqsa_sisters@yahoo.com

2.  Truth is discovered not created
 Question is: can we see truth of universe
through the lens of Islam?
 It must be compatible with:
 The creation of this world as a cosmology
 In parallel with factual science/ human mind
 compatible with human and natural existence

3.  Philosophy, concept
 Behavior and action that is compatible with the
laws of the universe and what they reflect.
 Other philosophies such as
 Vegan
 Gothics
 Hinduism
 Atheism
 Buddhism
 Taoism
 Harmony between philosophy and nature

4.  Concept of tawheed/philosophy of God,
human and life
 Legislature system/ behavior

5.  For any claim there must be evidence
 But for a claim about life and a creator there
must be more evidence than rational evidence
to prove the claim.
 Rational evidence depends on rational theories,
studies and may be lacking data.
 Miracles were a main supporting evidence.

6.  Dictionary: A miracle is an event not explicable
by natural or scientific laws
 Merriam webster: an unusual or wonderful
event that is believed to be caused by the
power of God — miracle in a sentence
 A miracle is evidence that proves the
trustworthiness of a prophet.

7.  Quran
 Speaking of future
 Speaking of past
 Speaking during his lifetime of events.
 Materialistic miracles
 Biblical support
 Speaking of science

8.  Miracles are sent to experts within a certain
field to challenge them
 Magic and Musa ‫السالم‬ ‫عليه‬
 Medicine and Isa ‫السالم‬ ‫عليه‬
 An illiterate man to say the words of God
during a time of high dependence on poetry.

9.  Quran was described as magic by Arabs
 Quran challenged Arabs
 Mughira Ibn Shu’ba announces
‫الق‬ ‫عليه‬ ‫فقرأ‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫النبي‬ ‫إلى‬ ‫جاء‬ ‫المغيرة‬ ‫بن‬ ‫الوليد‬‫فكأنه‬ ‫رآن‬
‫فقال‬ ‫فأتاه‬ ‫جهل‬ ‫أبا‬ ‫ذلك‬ ‫فبلغ‬ ،‫له‬ ‫رق‬:‫م‬ ‫لك‬ ‫يجمعوا‬ ‫أن‬ ‫يرون‬ ‫قومك‬ ‫إن‬ ‫عم‬ ‫يا‬‫ا‬‫ل‬‫ا‬!
‫قال‬:‫قال‬ ‫لم؟‬:‫قال‬ ،‫قبله‬ ‫لما‬ ‫تتعرض‬ ‫ا‬‫ا‬‫محمد‬ ‫أتيت‬ ‫فإنك‬ ‫ليعطوكه‬:‫عل‬ ‫قد‬‫مت‬
‫قال‬ ،‫ا‬‫ل‬‫ما‬ ‫أكثرها‬ ‫من‬ ‫أني‬ ‫قريش‬:‫ل‬ ‫منكر‬ ‫أنك‬ ‫قومك‬ ‫يبلغ‬ ‫ا‬‫ل‬‫قو‬ ‫فيه‬ ‫فقل‬‫أنك‬ ‫أو‬ ‫ه‬
‫قال‬ ،‫له‬ ‫كاره‬:‫أقول؟‬ ‫وماذا‬!‫ول‬ ‫مني‬ ‫باألشعار‬ ‫أعلم‬ ‫رجل‬ ‫من‬ ‫فيكم‬ ‫ما‬ ‫هللا‬ ‫فو‬
‫يقو‬ ‫الذي‬ ‫يشبه‬ ‫ما‬ ‫وهللا‬ ،‫مني‬ ‫الجن‬ ‫بأشعار‬ ‫ول‬ ‫بقصيده‬ ‫ول‬ ‫برجزه‬ ‫أعلم‬‫ا‬‫ا‬‫شيئ‬ ‫ل‬
‫أعاله‬ ‫لمثمر‬ ‫وإنه‬ ‫لطالوة‬ ‫عليه‬ ‫وإن‬ ‫حالوة‬ ‫يقول‬ ‫الذي‬ ‫لقوله‬ ‫إن‬ ‫وهللا‬ ،‫هذا‬ ‫من‬
‫قال‬ ،‫تحته‬ ‫ما‬ ‫ليحطم‬ ‫وإنه‬ ،‫يعلى‬ ‫وما‬ ‫ليعلو‬ ‫وإنه‬ ‫أسفله‬ ‫مغدق‬:‫ع‬ ‫يرضى‬ ‫ل‬‫نك‬
‫فيه‬ ‫تقول‬ ‫حتى‬ ‫قومك‬!‫قال‬:‫قال‬ ‫فكر‬ ‫فلما‬ ،‫أفكر‬ ‫حتى‬ ‫فدعني‬:‫سحر‬ ‫هذا‬(‫يؤثر‬
‫غيره‬ ‫عن‬ ‫يأثره‬)‫فنزلت‬ ،:‫ا‬‫ا‬‫وحيد‬ ‫خلقت‬ ‫ومن‬ ‫ذرني‬.‫الحاكم‬ ‫قال‬:‫حديث‬ ‫هذا‬
‫الذهبي‬ ‫ووافقه‬ ‫يخرجاه‬ ‫ولم‬ ‫البخاري‬ ‫شرط‬ ‫على‬ ‫اإلسناد‬ ‫صحيح‬.

10.  If those that were if the highest eloquence were
not able to challenge it. That would mean the
lesser eloquence is more incapable of
challenging it.

11.  ‫أكذبه‬ ‫الشعر‬ ‫أفصح‬ the most eloquent poetry that that
contains lies.
 Quran had spoken about:
 Legislature
 Morals
 Stories
 Creation…

12.  ‫غيبي‬
 Historical
 Scientific
 Legislature
 Morals
 Effect

13.  Dr. Laura Vaglieri adds this element of
authenticity to her list of evidence: “We have
still another proof of the divine origin of the
Quran in the fact that its text has remained
pure and unaltered through the centuries from
the day of its delivery until today . . .”

14. {‫ه‬‫ن‬ُ‫ل‬ُ‫خ‬ْ‫د‬َ‫ت‬َ‫ل‬ ِ‫ق‬َ‫ح‬ْ‫ال‬ِ‫ب‬ ‫ا‬َ‫ي‬ْ‫ؤ‬ُّ‫الر‬ ُ‫ه‬َ‫ل‬‫و‬ُ‫س‬ َ‫ر‬ ُ ‫ه‬‫اَّلل‬ َ‫ق‬َ‫د‬َ‫ص‬ ْ‫د‬َ‫ق‬َ‫ل‬ُ‫م‬ َ‫ين‬ِ‫ن‬ِ‫آم‬ ُ ‫ه‬‫اَّلل‬ ‫َاء‬‫ش‬ ‫ن‬ِ‫إ‬ َ‫ام‬ َ‫ر‬َ‫ح‬ْ‫ال‬ َ‫د‬ ِ‫ج‬ْ‫س‬َ‫م‬ْ‫ال‬َ‫ين‬ِ‫ق‬ِ‫ل‬َ‫ح‬ْ‫م‬ُ‫ك‬َ‫س‬‫ُو‬‫ؤ‬ُ‫ر‬
َ‫ل‬َ‫ع‬َ‫ج‬َ‫ف‬ ‫وا‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬ ْ‫م‬َ‫ل‬ ‫ا‬َ‫م‬ َ‫م‬ِ‫ل‬َ‫ع‬َ‫ف‬ َ‫ون‬ُ‫ف‬‫َا‬‫خ‬َ‫ت‬ َ‫ال‬ َ‫ين‬ ِ‫ر‬ ِ‫ص‬َ‫ق‬ُ‫م‬ َ‫و‬‫ا‬‫ا‬‫ب‬‫ي‬ ِ‫ر‬ََ ‫ا‬‫ا‬‫ح‬ْ‫ت‬َ‫ف‬ ََِ‫ل‬ََ ِ‫ُون‬ُ ‫ن‬ِ‫م‬}[‫الفتح‬:27]
{ُ‫أ‬ ٍ‫م‬ ْ‫و‬ََ ‫ى‬َ‫ل‬ِ‫إ‬ َ‫ن‬ ْ‫و‬َ‫ع‬ْ‫د‬ُ‫ت‬َ‫س‬ ِ‫ب‬‫ا‬ َ‫ْر‬‫ع‬َ‫أل‬‫ا‬ َ‫ن‬ِ‫م‬ َ‫ين‬ِ‫ف‬‫ه‬‫َل‬‫خ‬ُ‫م‬ْ‫ل‬ِ‫ل‬ ‫ل‬َُُ‫ي‬ ْ‫و‬َ‫أ‬ ْ‫م‬ُ‫ه‬َ‫ن‬‫و‬ُ‫ل‬ِ‫ت‬‫ا‬َ‫ق‬ُ‫ت‬ ٍ‫د‬‫ِي‬‫د‬َ‫ش‬ ٍ‫س‬ْ‫أ‬َ‫ب‬ ‫ي‬ِ‫ل‬ ْ‫و‬‫ن‬ِ‫إ‬َ‫ف‬ َ‫ون‬ُ‫م‬ِ‫ل‬ْ‫س‬‫وا‬ُ‫ع‬‫ي‬ِ‫ط‬ُ‫ت‬
ْ‫ي‬‫ه‬‫ل‬ َ‫و‬َ‫ت‬ ‫ا‬َ‫م‬َ‫ك‬ ‫ا‬ ْ‫و‬‫ه‬‫ل‬ َ‫و‬َ‫ت‬َ‫ت‬ ‫ن‬ِ‫إ‬ َ‫و‬ ‫ا‬‫ا‬‫ن‬َ‫س‬َ‫ح‬ ‫ا‬‫ا‬‫ر‬ْ‫ج‬َ‫أ‬ ُ ‫ه‬‫اَّلل‬ ُ‫م‬ُ‫ك‬ِ‫ت‬ْ‫ؤ‬ُ‫ي‬‫ا‬‫ا‬‫م‬‫ي‬ِ‫ل‬َ‫أ‬ ‫ا‬‫ا‬‫ب‬‫ا‬َ‫ذ‬َ‫ع‬ ْ‫م‬ُ‫ك‬ْ‫ب‬ِ‫ذ‬َ‫ع‬ُ‫ي‬ ُ‫ل‬ْ‫ب‬ََ ‫ن‬ِ‫م‬ ‫م‬ُ‫ت‬}[‫ا‬‫لفتح‬:16]
{ُ‫ي‬ َ‫و‬ ُ‫ع‬ْ‫م‬َ‫ج‬ْ‫ال‬ ُ‫م‬َ‫ز‬ْ‫ه‬ُ‫ي‬َ‫س‬ ‫ر‬ ِ‫ص‬َ‫ت‬‫ن‬ُّ‫م‬ ٌ‫ع‬‫ي‬ِ‫م‬َ‫ج‬ ُ‫ن‬ْ‫َح‬‫ن‬ َ‫ون‬ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ ْ‫م‬َ‫أ‬‫ر‬ُ‫ب‬ُّ‫د‬‫ال‬ َ‫ون‬ُّ‫ل‬ َ‫و‬}[‫القمر‬:44-45]
{َ‫ب‬ْ‫ال‬ ُ‫ل‬ ْ‫و‬ََ ‫ه‬‫ال‬ِ‫إ‬ ‫ا‬َ‫ذ‬َ‫ه‬ ْ‫ن‬ِ‫إ‬ ‫ر‬َ‫ث‬ْ‫ؤ‬ُ‫ي‬ ٌ‫ر‬ْ‫ح‬ِ‫س‬ ‫ه‬‫ال‬ِ‫إ‬ ‫ا‬َ‫ذ‬َ‫ه‬ ْ‫ن‬ِ‫إ‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬َ‫ق‬َ‫س‬ ‫ا‬َ‫م‬ َ‫اك‬ َ‫ر‬َُْ‫أ‬ ‫ا‬َ‫م‬ َ‫و‬ ‫ر‬َ‫ق‬َ‫س‬ ِ‫ه‬‫ي‬ِ‫ل‬ْ‫ص‬ُ‫أ‬َ‫س‬ ‫َر‬‫ش‬ِ‫ق‬ْ‫ب‬ُ‫ت‬ َ‫ال‬ ‫ر‬َ‫ال‬ َ‫و‬ ‫ي‬
‫َر‬‫ش‬َ‫ب‬ْ‫ل‬ِ‫ل‬ ٌ‫ة‬َ‫ح‬‫ا‬ ‫ه‬‫و‬َ‫ل‬ ‫ر‬َ‫ذ‬َ‫ت‬}[‫هثر‬‫د‬‫الم‬:24-29]
{ْ‫ح‬َ‫ت‬ َََ‫ن‬‫و‬ُ‫ع‬ِ‫ي‬‫ا‬َ‫ب‬ُ‫ي‬ َِْ‫إ‬ َ‫ين‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ال‬ ِ‫ن‬َ‫ع‬ ُ ‫ه‬‫اَّلل‬ َ‫ي‬ ِ‫ض‬َ‫ر‬ ْ‫د‬َ‫ق‬َ‫ل‬َ‫ف‬ ْ‫م‬ِ‫ه‬ِ‫ب‬‫و‬ُ‫ل‬َُ ‫ي‬ِ‫ف‬ ‫ا‬َ‫م‬ َ‫م‬ِ‫ل‬َ‫ع‬َ‫ف‬ ِ‫ة‬َ‫ر‬َ‫ج‬‫ه‬‫ش‬‫ال‬ َ‫ت‬‫ي‬ِ‫ك‬‫ه‬‫س‬‫ال‬ َ‫ل‬ َ‫نز‬َ‫أ‬ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ة‬َ‫ن‬
َ‫و‬ ‫ا‬َ‫ه‬َ‫ن‬‫و‬ُ‫ذ‬ُ‫خ‬ْ‫أ‬َ‫ي‬ ‫ا‬‫ة‬َ‫ير‬ِ‫ث‬َ‫ك‬ َ‫م‬ِ‫ن‬‫َا‬‫غ‬َ‫م‬ َ‫و‬ ‫ا‬‫ا‬‫ب‬‫ي‬ ِ‫ر‬ََ ‫ا‬‫ا‬‫ح‬ْ‫ت‬َ‫ف‬ ْ‫م‬ُ‫ه‬َ‫ب‬‫ا‬َ‫ث‬َ‫أ‬ َ‫و‬ُ ‫ه‬‫اَّلل‬ ُ‫م‬ُ‫ك‬َ‫د‬َ‫ع‬ َ‫و‬ ‫ا‬‫ا‬‫م‬‫ي‬ِ‫ك‬َ‫ح‬ ‫ا‬‫ا‬‫يز‬ ِ‫ز‬َ‫ع‬ ُ ‫ه‬‫اَّلل‬ َ‫ان‬َ‫ك‬ِ‫ن‬‫َا‬‫غ‬َ‫م‬‫ا‬‫ة‬َ‫ير‬ِ‫ث‬َ‫ك‬ َ‫م‬
‫ن‬َ‫ع‬ ِ‫اس‬‫ه‬‫ن‬‫ال‬ َ‫ِي‬‫د‬ْ‫ي‬َ‫أ‬ ‫ه‬‫ف‬َ‫ك‬ َ‫و‬ ِ‫ه‬ِ‫ذ‬َ‫ه‬ ْ‫م‬ُ‫ك‬َ‫ل‬ َ‫ل‬‫ه‬‫ج‬َ‫ع‬َ‫ف‬ ‫ا‬َ‫ه‬َ‫ن‬‫و‬ُ‫ذ‬ُ‫خ‬ْ‫أ‬َ‫ت‬ِ‫د‬ْ‫ه‬َ‫ي‬ َ‫و‬ َ‫ين‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ل‬ِ‫ل‬ ‫ا‬‫ة‬َ‫ي‬‫آ‬ َ‫ون‬ُ‫ك‬َ‫ت‬ِ‫ل‬ َ‫و‬ ْ‫م‬ُ‫ك‬‫ا‬ َ‫ر‬ ِ‫ص‬ ْ‫م‬ُ‫ك‬َ‫ي‬‫ا‬‫ا‬‫م‬‫ي‬ِ‫ق‬َ‫ت‬ْ‫س‬ُّ‫م‬ ‫ا‬‫ا‬‫ط‬
‫ا‬ َ‫ان‬َ‫ك‬ َ‫و‬ ‫ا‬َ‫ه‬ِ‫ب‬ ُ ‫ه‬‫اَّلل‬ َ‫ط‬‫ا‬َ‫ح‬َ‫أ‬ ْ‫د‬ََ ‫ا‬َ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫وا‬ُ‫ِر‬‫د‬ْ‫ق‬َ‫ت‬ ْ‫م‬َ‫ل‬ ‫ى‬ َ‫ر‬ْ‫خ‬ُ‫أ‬ َ‫و‬‫ا‬‫ا‬‫ِير‬‫د‬ََ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ِ‫ل‬ُ‫ك‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ ‫ه‬‫َّلل‬}[‫الفتح‬:18-21]
{َ‫س‬ ْ‫م‬ِ‫ه‬ِ‫ب‬َ‫ل‬َ‫غ‬ ِ‫د‬ْ‫ع‬َ‫ب‬ ‫ن‬ِ‫م‬ ‫م‬ُ‫ه‬ َ‫و‬ ِ‫ض‬ ْ‫ر‬َ‫أل‬‫ا‬ ‫َى‬‫ن‬َُْ‫أ‬ ‫ي‬ِ‫ف‬ ‫وم‬ُّ‫الر‬ ِ‫ت‬َ‫ب‬ِ‫ل‬ُ‫غ‬ِ ‫ه‬ ِ‫َّلل‬ َ‫ين‬ِ‫ن‬ِ‫س‬ ِ‫ْع‬‫ض‬ِ‫ب‬ ‫ي‬ِ‫ف‬ ‫ون‬ُ‫ب‬ِ‫ل‬ْ‫غ‬َ‫ي‬ُ‫ل‬ْ‫ب‬ََ ‫ن‬ِ‫م‬ ُ‫ر‬ْ‫م‬َ‫أل‬‫ا‬
َ‫ي‬ ِ ‫ه‬‫اَّلل‬ ِ‫ر‬ْ‫ص‬َ‫ن‬ِ‫ب‬ ‫ون‬ُ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ال‬ ُ‫ح‬َ‫ر‬ْ‫ف‬َ‫ي‬ ٍ‫ذ‬ِ‫ئ‬َ‫م‬ ْ‫و‬َ‫ي‬ َ‫و‬ ُ‫د‬ْ‫ع‬َ‫ب‬ ‫ن‬ِ‫م‬ َ‫و‬َ‫و‬ ‫يم‬ ِ‫ح‬‫ه‬‫الر‬ ُ‫يز‬ ِ‫ز‬َ‫ع‬ْ‫ال‬ َ‫و‬ُ‫ه‬ َ‫و‬ ‫َاء‬‫ش‬َ‫ي‬ ‫ن‬َ‫م‬ ُ‫ر‬ُ‫ص‬‫ن‬ِ ‫ه‬‫اَّلل‬ َ‫د‬ْ‫ع‬ُ‫ف‬ِ‫ل‬ْ‫خ‬ُ‫ي‬ َ‫ال‬
‫ون‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ي‬ َ‫ال‬ ِ‫اس‬‫ه‬‫ن‬‫ال‬ َ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ ‫ه‬‫ن‬ِ‫ك‬َ‫ل‬ َ‫و‬ ُ‫ه‬َ‫د‬ْ‫ع‬ َ‫و‬ ُ ‫ه‬‫اَّلل‬}[‫الروم‬:2-6]
‫تعالى‬ ‫َال‬(َ‫ر‬ُ‫ب‬ُّ‫د‬‫ال‬ َ‫ون‬ُّ‫ل‬ َ‫و‬ُ‫ي‬ َ‫و‬ ُ‫ع‬ْ‫م‬َ‫ج‬ْ‫ال‬ ُ‫م‬َ‫ز‬ْ‫ه‬ُ‫ي‬َ‫س‬)‫القمر‬/45.

15. ‫الرسول‬ ‫َال‬‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬:"‫تع‬ ‫حتى‬ ‫الساعة‬ ‫تقوم‬ ‫لن‬‫أرض‬ ُ‫و‬
‫ا‬‫ا‬‫وأنهار‬ ‫ا‬‫ا‬‫ج‬‫مرو‬ ‫العرب‬."‫رواه‬‫مسلم‬
‫الرسول‬ ‫َال‬@‫الساعة‬ ‫عالمات‬ ‫عن‬" :َ‫ف‬ُ‫ح‬ْ‫ال‬ ‫ى‬ َ‫ر‬َ‫ت‬ ْ‫ن‬َ‫أ‬ َ‫و‬َ‫ل‬‫ا‬َ‫ع‬ْ‫ال‬ َ‫ة‬‫ا‬َ‫ر‬ُ‫ع‬ْ‫ال‬ َ‫ة‬‫ا‬َ‫ة‬
ِ‫ان‬َ‫ي‬ْ‫ن‬ُ‫ب‬ْ‫ال‬ ‫ي‬ِ‫ف‬ َ‫ون‬ُ‫ل‬ َ‫او‬َ‫ط‬َ‫ت‬َ‫ي‬ ِ‫اء‬‫ه‬‫ش‬‫ال‬ َ‫ء‬‫ا‬َ‫ع‬ ِ‫ر‬."
‫الرسول‬ ‫َال‬@" :‫ال‬ ‫أرض‬ ‫من‬ ‫نار‬ ‫ج‬ُ‫خر‬َ‫ت‬ ‫حتى‬ ‫الساعة‬ ‫تقوم‬ ‫ال‬‫حجاز‬
‫صرى‬ُ‫ب‬‫ب‬ ‫اإلبل‬ َ‫أعناق‬ ‫تضيء‬."‫البخاري‬ ‫رواه‬،‫ومسلم‬ ،‫ظهرت‬‫هذه‬
‫سنة‬ ‫النار‬654‫هـ‬

16. َ‫ل‬‫ا‬ََ ٍ‫هاس‬‫ب‬َ‫ع‬ ِ‫ْن‬‫ب‬ ِ ‫ه‬‫اَّلل‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ْ‫ن‬َ‫ع‬:َ‫ل‬‫ا‬ََ ِ‫ه‬‫ي‬ِ‫ف‬ ْ‫ن‬ِ‫م‬ ُ‫ه‬َ‫ث‬‫ِي‬‫د‬َ‫ح‬ ُّ‫ي‬ِ‫س‬ ِ‫ار‬َ‫ف‬ْ‫ال‬ ُ‫ان‬َ‫م‬ْ‫ل‬َ‫س‬ ‫ي‬ِ‫ن‬َ‫ث‬‫ه‬‫د‬َ‫ح‬
(َ‫ق‬ْ‫ه‬ُِ ‫ي‬ِ‫ب‬َ‫أ‬ َ‫ان‬َ‫ك‬ َ‫و‬ ، ٌّ‫ي‬َ‫ج‬ ‫ا‬َ‫ه‬َ‫ل‬ ُ‫ل‬‫ا‬َ‫ق‬ُ‫ي‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬ ٍ‫ة‬َ‫ي‬ ْ‫ر‬ََ ِ‫ل‬ْ‫ه‬َ‫أ‬ ْ‫ن‬ِ‫م‬ ، َ‫ان‬َ‫ه‬َ‫ب‬ْ‫ص‬َ‫أ‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ ْ‫ن‬ِ‫م‬ ‫ًّا‬‫ي‬ِ‫س‬ ِ‫ار‬َ‫ف‬ ‫ال‬ُ‫ج‬ َ‫ر‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬ََ َ‫ان‬ِ‫ه‬ِ‫ت‬َ‫ي‬ ْ‫ر‬(‫رئيسها‬ ‫أي‬)ْ‫م‬َ‫ل‬َ‫ف‬ ، ِ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬ ِ ‫ه‬‫اَّلل‬ ِ‫ق‬ْ‫َل‬‫خ‬ ‫به‬َ‫ح‬َ‫أ‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬ َ‫و‬ ،‫ى‬‫ه‬‫ت‬َ‫ح‬ َ‫هاي‬‫ي‬ِ‫إ‬ ُ‫ه‬ُّ‫ب‬ُ‫ح‬ ِ‫ه‬ِ‫ب‬ ْ‫ل‬ َ‫ز‬َ‫ي‬
‫ه‬‫ت‬َ‫ح‬ ِ‫ة‬‫ه‬‫ي‬ِ‫س‬‫و‬ُ‫ج‬َ‫م‬ْ‫ال‬ ‫ي‬ِ‫ف‬ ُ‫ْت‬‫د‬َ‫ه‬ْ‫ج‬َ‫أ‬ َ‫و‬ ، ُ‫ة‬َ‫ي‬ ِ‫ار‬َ‫ج‬ْ‫ال‬ ُ‫س‬َ‫ب‬ْ‫ح‬ُ‫ت‬ ‫ا‬َ‫م‬َ‫ك‬ ، ِ‫ار‬‫ه‬‫ن‬‫ال‬ َ‫م‬ ِ‫الز‬ُ‫م‬ ْ‫ي‬َ‫أ‬ ، ِ‫ه‬ِ‫ت‬ْ‫ي‬َ‫ب‬ ‫ي‬ِ‫ف‬ ‫ي‬ِ‫ن‬َ‫س‬َ‫ب‬َ‫ح‬ََ ُ‫ت‬ْ‫ن‬ُ‫ك‬ ‫ى‬ِ‫ار‬‫ه‬‫ن‬‫ال‬ َ‫ن‬َ‫ط‬(‫خاُمها‬ ‫أي‬)َ‫ع‬‫ا‬َ‫س‬ ‫ُو‬‫ب‬ْ‫َخ‬‫ت‬ ‫ا‬َ‫ه‬ُ‫ك‬ُ‫ر‬ْ‫ت‬َ‫ي‬ ‫ال‬ ‫َا‬‫ه‬ُ‫د‬َِ‫ُو‬‫ي‬ ‫ِي‬‫ذ‬‫ه‬‫ل‬‫ا‬‫ي‬ِ‫ب‬َ‫أل‬ ْ‫َت‬‫ن‬‫َا‬‫ك‬ َ‫و‬ َ‫ل‬‫ا‬ََ ، ‫ا‬‫ة‬
ٌ‫ة‬َ‫ع‬ْ‫ي‬َ‫ض‬(‫بستان‬ ‫أي‬)‫ي‬ِ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ‫ا‬‫ا‬‫م‬ ْ‫و‬َ‫ي‬ ُ‫ه‬َ‫ل‬ ٍ‫ان‬َ‫ي‬ْ‫ن‬ُ‫ب‬ ‫ي‬ِ‫ف‬ َ‫ل‬ِ‫غ‬ُ‫ش‬َ‫ف‬ َ‫ل‬‫ا‬ََ ، ٌ‫ة‬َ‫م‬‫ي‬ِ‫ظ‬َ‫ع‬:ِ‫غ‬ُ‫ش‬ ْ‫د‬ََ ‫ي‬ِ‫ن‬ِ‫إ‬ ، ‫ه‬‫ي‬َ‫ن‬ُ‫ب‬ ‫ا‬َ‫ي‬َ‫و‬ ، ‫ا‬َ‫ه‬ْ‫ع‬ِ‫ل‬‫ه‬‫ط‬‫ا‬َ‫ف‬ ْ‫َب‬‫ه‬َْ‫ا‬َ‫ف‬ ‫ي‬ِ‫ت‬َ‫ع‬ْ‫ي‬َ‫ض‬ ْ‫ن‬َ‫ع‬ َ‫م‬ ْ‫و‬َ‫ي‬ْ‫ال‬ ‫ا‬َ‫ذ‬َ‫ه‬ ٍ‫ان‬َ‫ي‬ْ‫ن‬ُ‫ب‬ ‫ي‬ِ‫ف‬ ُ‫ت‬ْ‫ل‬َ‫ب‬ِ‫ب‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ‫ي‬ِ‫ن‬َ‫ر‬َ‫م‬َ‫أ‬، ُ‫د‬‫ي‬ ِ‫ُر‬‫ي‬ ‫ا‬َ‫م‬ ِ‫ض‬ْ‫ع‬
ِ‫ف‬ ْ‫م‬ُ‫ه‬َ‫ت‬‫ا‬ َ‫و‬ْ‫ص‬َ‫أ‬ ُ‫ت‬ْ‫ع‬ِ‫م‬َ‫س‬َ‫ف‬ ، ‫ى‬ َ‫ار‬َ‫ص‬‫ه‬‫ن‬‫ال‬ ِ‫س‬ِ‫ئ‬‫َا‬‫ن‬َ‫ك‬ ْ‫ن‬ِ‫م‬ ٍ‫ة‬َ‫س‬‫ي‬ِ‫ن‬َ‫ك‬ِ‫ب‬ ُ‫ت‬ ْ‫ر‬ َ‫ر‬َ‫م‬َ‫ف‬ ، ُ‫ه‬َ‫ت‬َ‫ع‬ْ‫ي‬َ‫ض‬ ُ‫د‬‫ي‬ ِ‫ر‬ُ‫أ‬ ُ‫ت‬ْ‫ج‬َ‫َر‬‫خ‬َ‫ف‬ُّ‫ل‬َ‫ص‬ُ‫ي‬ ْ‫م‬ُ‫ه‬ َ‫و‬ ‫ا‬َ‫ه‬‫ي‬‫ه‬‫ي‬ِ‫إ‬ ‫ي‬ِ‫ب‬َ‫أ‬ ِ‫ْس‬‫ب‬َ‫ح‬ِ‫ل‬ ِ‫اس‬‫ه‬‫ن‬‫ال‬ ُ‫ر‬ْ‫م‬َ‫أ‬ ‫ا‬َ‫م‬ ‫ي‬ ِ‫ْر‬َُ‫أ‬ ‫ال‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬ َ‫و‬ ، َ‫ون‬ُ‫ت‬ ْ‫ر‬ َ‫ر‬َ‫م‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ ، ِ‫ه‬ِ‫ت‬ْ‫ي‬َ‫ب‬ ‫ي‬ِ‫ف‬ َ‫اي‬
َ‫ل‬‫ا‬ََ ، َ‫ون‬ُ‫ع‬َ‫ن‬ْ‫ص‬َ‫ي‬ ‫ا‬َ‫م‬ ُ‫ر‬ُ‫ظ‬ْ‫ن‬َ‫أ‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫ت‬ْ‫َل‬‫خ‬َُ ْ‫م‬ُ‫ه‬َ‫ت‬‫ا‬ َ‫و‬ْ‫ص‬َ‫أ‬ ُ‫ت‬ْ‫ع‬ِ‫م‬َ‫س‬ َ‫و‬ ْ‫م‬ِ‫ه‬ِ‫ب‬:َ‫ب‬َ‫ج‬ْ‫ع‬َ‫أ‬ ْ‫م‬ُ‫ه‬ُ‫ت‬ْ‫ي‬َ‫أ‬ َ‫ر‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ِ‫الد‬ ْ‫ن‬ِ‫م‬ ٌ‫ْر‬‫ي‬َ‫خ‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬ ‫ا‬َ‫ذ‬َ‫ه‬ ُ‫ت‬ْ‫ل‬َُ َ‫و‬ ، ْ‫م‬ِ‫ه‬ ِ‫ر‬ْ‫م‬َ‫أ‬ ‫ي‬ِ‫ف‬ ُ‫ْت‬‫ب‬ِ‫غ‬ َ‫ر‬ َ‫و‬ ْ‫م‬ُ‫ه‬ُ‫ت‬ َ‫ال‬َ‫ص‬ ‫ي‬ِ‫ن‬‫ِي‬‫ذ‬‫ه‬‫ل‬‫ا‬ ِ‫ين‬‫ا‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬َ‫ف‬ ، ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫ن‬ْ‫َح‬‫ن‬
ْ‫م‬ُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ ، ‫ا‬َ‫ه‬ِ‫ت‬‫آ‬ ْ‫م‬َ‫ل‬ َ‫و‬ ‫ي‬ِ‫ب‬َ‫أ‬ َ‫ة‬َ‫ع‬ْ‫ي‬َ‫ض‬ ُ‫ت‬ْ‫ك‬َ‫َر‬‫ت‬ َ‫و‬ ، ُ‫س‬ْ‫م‬‫ه‬‫ش‬‫ال‬ ْ‫ت‬َ‫ب‬َ‫َر‬‫غ‬ ‫ى‬‫ه‬‫ت‬َ‫ح‬ ْ‫م‬ُ‫ه‬ُ‫ت‬ْ‫ك‬َ‫َر‬‫ت‬:ُ‫ل‬ْ‫ص‬َ‫أ‬ َ‫ْن‬‫ي‬َ‫أ‬‫وا‬ُ‫ل‬‫ا‬ََ ‫؟‬ ِ‫ِين‬‫الد‬ ‫ا‬َ‫ذ‬َ‫ه‬:ِ‫ام‬‫ه‬‫ش‬‫ال‬ِ‫ب‬.ِ‫ف‬ َ‫ث‬َ‫ع‬َ‫ب‬ ْ‫د‬ََ َ‫و‬ ‫ي‬ِ‫ب‬َ‫أ‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫ت‬ْ‫ع‬َ‫ج‬َ‫ر‬ ‫ه‬‫م‬ُ‫ث‬ َ‫ل‬‫ا‬ََِ‫ه‬ِ‫ل‬َ‫م‬َ‫ع‬ ْ‫ن‬َ‫ع‬ ُ‫ه‬ُ‫ت‬ْ‫َل‬‫غ‬َ‫ش‬ َ‫و‬ ‫ي‬ِ‫ب‬َ‫ل‬َ‫ط‬ ‫ي‬
َ‫ل‬‫ا‬ََ ُ‫ه‬ُ‫ت‬ْ‫ئ‬ ِ‫ج‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ َ‫ل‬‫ا‬ََ ، ِ‫ه‬ِ‫ل‬ُ‫ك‬:‫ه‬‫ي‬َ‫ن‬ُ‫ب‬ ْ‫ي‬َ‫أ‬!َ‫ل‬‫ا‬ََ ‫؟‬ ُ‫ْت‬‫د‬ِ‫ه‬َ‫ع‬ ‫ا‬َ‫م‬ ََْ‫ي‬َ‫ل‬ِ‫إ‬ ُ‫ْت‬‫د‬ِ‫ه‬َ‫ع‬ ْ‫ن‬ُ‫ك‬َ‫أ‬ ْ‫م‬َ‫ل‬َ‫أ‬ ‫؟‬ َ‫ت‬ْ‫ن‬ُ‫ك‬ َ‫ْن‬‫ي‬َ‫أ‬ُ‫ت‬ْ‫ل‬َُ:ِ‫ت‬َ‫ب‬َ‫أ‬ ‫ا‬َ‫ي‬!ْ‫ع‬َ‫أ‬َ‫ف‬ ، ْ‫م‬ُ‫ه‬َ‫ل‬ ٍ‫ة‬َ‫س‬‫ي‬ِ‫ن‬َ‫ك‬ ‫ي‬ِ‫ف‬ َ‫ون‬ُّ‫ل‬َ‫ص‬ُ‫ي‬ ٍ‫َاس‬‫ن‬ِ‫ب‬ ُ‫ت‬ ْ‫ر‬ َ‫ر‬َ‫م‬، ْ‫م‬ِ‫ه‬ِ‫ن‬‫ِي‬ُ ْ‫ن‬ِ‫م‬ ُ‫ْت‬‫ي‬َ‫أ‬ َ‫ر‬ ‫ا‬َ‫م‬ ‫ي‬ِ‫ن‬َ‫ب‬َ‫ج‬
َ‫ل‬‫ا‬ََ ، ‫س‬ْ‫م‬‫ه‬‫ش‬‫ال‬ ْ‫ت‬َ‫ب‬َ‫َر‬‫غ‬ ‫ى‬‫ه‬‫ت‬َ‫ح‬ ْ‫م‬ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ت‬ْ‫ل‬ ِ‫از‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬َ‫ف‬:‫ه‬‫ي‬َ‫ن‬ُ‫ب‬ ْ‫ي‬َ‫أ‬!، ٌ‫ْر‬‫ي‬َ‫خ‬ ِ‫ِين‬‫الد‬ ََِ‫ل‬ََ ‫ي‬ِ‫ف‬ َ‫ْس‬‫ي‬َ‫ل‬ُ‫ت‬ْ‫ل‬َُ َ‫ل‬‫ا‬ََ ، ُ‫ه‬ْ‫ن‬ِ‫م‬ ٌ‫ْر‬‫ي‬َ‫خ‬ ََِ‫ئ‬‫ا‬َ‫ب‬‫آ‬ ُ‫ين‬ُِ َ‫و‬ ََُ‫ن‬‫ِي‬ُ:ٌ‫ْر‬‫ي‬َ‫خ‬ ُ‫ه‬‫ه‬‫ن‬ِ‫إ‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬ ‫َال‬‫ك‬‫َا‬‫ن‬ِ‫ن‬‫ِي‬ُ ْ‫ن‬ِ‫م‬.َ‫ل‬‫ا‬ََ:، ‫ي‬ِ‫ن‬َ‫ف‬‫َا‬‫خ‬َ‫ف‬
ْ‫م‬ُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ ‫ى‬ َ‫ار‬َ‫ص‬‫ه‬‫ن‬‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ُ‫ت‬َ‫ث‬‫ع‬َ‫ب‬ َ‫و‬ َ‫ل‬‫ا‬ََ ، ِ‫ه‬ِ‫ت‬ْ‫ي‬َ‫ب‬ ‫ي‬ِ‫ف‬ ‫ي‬ِ‫ن‬َ‫س‬َ‫ب‬َ‫ح‬ ‫ه‬‫م‬ُ‫ث‬ ، ‫اا‬‫د‬ْ‫ي‬ََ ‫ه‬‫ي‬َ‫ل‬ْ‫ج‬ ِ‫ر‬ ‫ي‬ِ‫ف‬ َ‫ل‬َ‫ع‬َ‫ج‬َ‫ف‬:ُ‫ر‬ِ‫ب‬ْ‫خ‬َ‫أ‬َ‫ف‬ ‫ى‬ َ‫ار‬َ‫ص‬‫ه‬‫ن‬‫ال‬ ْ‫ن‬ِ‫م‬ ٌ‫ار‬‫ه‬‫ج‬ُ‫ت‬ ِ‫ام‬‫ه‬‫ش‬‫ال‬ ْ‫ن‬ِ‫م‬ ٌ‫ب‬ْ‫ك‬َ‫ر‬ ْ‫م‬ُ‫ك‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ِم‬‫د‬ََ ‫ا‬ََِ‫إ‬ْ‫م‬ِ‫ه‬ِ‫ب‬ ‫ي‬ِ‫ن‬‫و‬.َ‫ل‬‫ا‬ََ:ٌ‫ب‬ْ‫ك‬َ‫ر‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ِم‬‫د‬َ‫ق‬َ‫ف‬
ْ‫م‬ُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ َ‫ل‬‫ا‬ََ ، ْ‫م‬ِ‫ه‬ِ‫ب‬ ‫ي‬ِ‫ن‬‫و‬ُ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬َ‫ف‬ َ‫ل‬‫ا‬ََ ، ‫ى‬ َ‫ار‬َ‫ص‬‫ه‬‫ن‬‫ال‬ ْ‫ن‬ِ‫م‬ ٌ‫ار‬‫ه‬‫ج‬ُ‫ت‬ ِ‫ام‬‫ه‬‫ش‬‫ال‬ ْ‫ن‬ِ‫م‬:ُ‫ه‬َ‫ج‬ِ‫ئ‬‫ا‬ َ‫و‬َ‫ح‬ ‫ا‬ ْ‫و‬َ‫ض‬ََ ‫ا‬ََِ‫إ‬ُُ‫ا‬ َ‫ر‬َ‫أ‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ َ‫ل‬‫ا‬ََ ، ْ‫م‬ِ‫ه‬ِ‫ب‬ ‫ي‬ِ‫ن‬‫و‬ُ‫ن‬َِ‫آ‬َ‫ف‬ ْ‫م‬ِ‫ه‬ُِ‫ال‬ِ‫ب‬ ‫ى‬َ‫ل‬ِ‫إ‬ َ‫ة‬َ‫ع‬ْ‫ج‬‫ه‬‫الر‬ ‫ُوا‬ُ‫ا‬ َ‫ر‬َ‫أ‬ َ‫و‬ ْ‫م‬ِ‫إ‬ َ‫ة‬َ‫ع‬ْ‫ج‬‫ه‬‫الر‬ ‫وا‬ْ‫م‬ِ‫ه‬ُِ َ‫ال‬ِ‫ب‬ ‫ى‬َ‫ل‬
َ‫ل‬َ‫ف‬ ، َ‫ام‬‫ه‬‫ش‬‫ال‬ ُ‫ت‬ْ‫م‬ِ‫د‬ََ ‫ى‬‫ه‬‫ت‬َ‫ح‬ ْ‫م‬ُ‫ه‬َ‫ع‬َ‫م‬ ُ‫ت‬ْ‫ج‬َ‫َر‬‫خ‬ ‫ه‬‫م‬ُ‫ث‬ ‫ه‬‫ي‬َ‫ل‬ْ‫ج‬ ِ‫ر‬ ْ‫ن‬ِ‫م‬ َ‫د‬‫ِي‬‫د‬َ‫ح‬ْ‫ال‬ ُ‫ْت‬‫ي‬َ‫ق‬ْ‫ل‬َ‫أ‬َ‫ف‬ ، ْ‫م‬ِ‫ه‬ِ‫ب‬ ‫ي‬ِ‫ن‬‫و‬ُ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ُ‫ت‬ْ‫م‬ِ‫د‬ََ ‫ا‬‫ه‬‫م‬ُ‫ت‬ْ‫ل‬َُ ‫ا‬َ‫ه‬:‫وا‬ُ‫ل‬‫ا‬ََ ‫؟‬ ِ‫ِين‬‫الد‬ ‫ا‬َ‫ذ‬َ‫ه‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ ُ‫ل‬َ‫ض‬ْ‫ف‬َ‫أ‬ ْ‫ن‬َ‫م‬:‫ي‬ِ‫ف‬ ُّ‫ف‬ُ‫ق‬ْ‫س‬َ‫أل‬‫ا‬ِ‫ة‬َ‫س‬‫ي‬ِ‫ن‬َ‫ك‬ْ‫ال‬.ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ ُ‫ه‬ُ‫ت‬ْ‫ئ‬ ِ‫ج‬َ‫ف‬ َ‫ل‬‫ا‬ََ:
ِ‫م‬ ُ‫م‬‫ه‬‫ل‬َ‫ع‬َ‫ت‬َ‫أ‬ َ‫و‬ ََِ‫ت‬َ‫س‬‫ي‬ِ‫ن‬َ‫ك‬ ‫ي‬ِ‫ف‬ ََُ‫م‬ُ‫د‬ْ‫خ‬َ‫أ‬ َََ‫ع‬َ‫م‬ َ‫ون‬ُ‫ك‬َ‫أ‬ ْ‫ن‬َ‫أ‬ ُ‫ْت‬‫ب‬َ‫ب‬ْ‫ح‬َ‫أ‬ َ‫و‬ ، ِ‫ِين‬‫الد‬ ‫ا‬َ‫ذ‬َ‫ه‬ ‫ي‬ِ‫ف‬ ُ‫ْت‬‫ب‬ِ‫غ‬ َ‫ر‬ ْ‫د‬ََ ‫ي‬ِ‫ن‬ِ‫إ‬َ‫ص‬ُ‫أ‬ َ‫و‬ ََْ‫ن‬َ‫ل‬‫ا‬ََ ، َََ‫ع‬َ‫م‬ ‫ي‬ِ‫ل‬:ْ‫ل‬ُ‫خ‬ُْ‫ا‬َ‫ف‬.ُ‫ج‬َ‫ر‬ َ‫ان‬َ‫ك‬َ‫ف‬ َ‫ل‬‫ا‬ََ ، ُ‫ه‬َ‫ع‬َ‫م‬ ُ‫ت‬ْ‫َل‬‫خ‬َ‫د‬َ‫ف‬ِ‫ة‬َََ‫د‬‫ه‬‫ص‬‫ال‬ِ‫ب‬ ْ‫م‬ُ‫ه‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ي‬ ، ٍ‫ء‬ ْ‫و‬َ‫س‬ َ‫ل‬
َ‫ِين‬‫ك‬‫ا‬َ‫س‬َ‫م‬ْ‫ال‬ ِ‫ه‬ِ‫ط‬ْ‫ع‬ُ‫ي‬ ْ‫م‬َ‫ل‬ َ‫و‬ ِ‫ه‬ِ‫س‬ْ‫ف‬َ‫ن‬ِ‫ل‬ ُ‫ه‬َ‫َز‬‫ن‬َ‫ت‬ْ‫ك‬‫ا‬ َ‫ء‬‫ا‬َ‫ي‬ْ‫ش‬َ‫أ‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬ ِ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬ ‫وا‬ُ‫ع‬َ‫م‬َ‫ج‬ ‫ا‬ََِ‫إ‬َ‫ف‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ه‬ُ‫ب‬ِ‫غ‬ َ‫ُر‬‫ي‬ َ‫و‬‫ى‬‫ه‬‫ت‬َ‫ح‬ ،َ‫ش‬ ‫اا‬‫ض‬ْ‫غ‬ُ‫ب‬ ُ‫ه‬ُ‫ت‬ْ‫ض‬َ‫غ‬ْ‫ب‬َ‫أ‬ َ‫و‬ َ‫ل‬‫ا‬ََ ، ٍ‫ق‬ ِ‫ر‬ َ‫و‬ َ‫و‬ ٍ‫ب‬َ‫ه‬ََ ْ‫ن‬ِ‫م‬ ٍ‫ل‬‫ال‬َِ َ‫ع‬ْ‫ب‬َ‫س‬ َ‫ع‬َ‫م‬َ‫ج‬َ‫ات‬َ‫م‬ ‫ه‬‫م‬ُ‫ث‬ ، ُ‫ع‬َ‫ن‬ْ‫ص‬َ‫ي‬ ُ‫ه‬ُ‫ت‬ْ‫ي‬َ‫أ‬ َ‫ر‬ ‫ا‬َ‫م‬ِ‫ل‬ ‫اا‬‫د‬‫ِي‬‫د‬
ْ‫م‬ُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ ، ُ‫ه‬‫و‬ُ‫ن‬ِ‫ف‬ْ‫د‬َ‫ي‬ِ‫ل‬ ‫ى‬ َ‫ار‬َ‫ص‬‫ه‬‫ن‬‫ال‬ ِ‫ه‬ْ‫ي‬َ‫ل‬ِ‫إ‬ ْ‫ت‬َ‫ع‬َ‫م‬َ‫ت‬ْ‫اج‬َ‫ف‬:‫ال‬ِ‫ب‬ ْ‫م‬ُ‫ك‬ُ‫ر‬ُ‫م‬ْ‫أ‬َ‫ي‬ ، ٍ‫ء‬ ْ‫و‬َ‫س‬ َ‫ل‬ُ‫ج‬َ‫ر‬ َ‫ان‬َ‫ك‬ ‫ا‬َ‫ذ‬َ‫ه‬ ‫ه‬‫ن‬ِ‫إ‬ْ‫ف‬َ‫ن‬ِ‫ل‬ ‫َا‬‫ه‬َ‫َز‬‫ن‬َ‫ت‬ْ‫ك‬‫ا‬ ‫ا‬َ‫ه‬ِ‫ب‬ ُ‫ه‬‫و‬ُ‫م‬ُ‫ت‬ْ‫ئ‬ ِ‫ج‬ ‫ا‬ََِ‫إ‬َ‫ف‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬ ْ‫م‬ُ‫ك‬ُ‫ب‬ِ‫غ‬ َ‫ُر‬‫ي‬ َ‫و‬ ِ‫ة‬َََ‫د‬‫ه‬‫ص‬ِ‫س‬‫ا‬‫ا‬‫ئ‬ْ‫ي‬َ‫ش‬ ‫ا‬َ‫ه‬ْ‫ن‬ِ‫م‬ َ‫ِين‬‫ك‬‫ا‬َ‫س‬َ‫م‬ْ‫ال‬ ِ‫ط‬ْ‫ع‬ُ‫ي‬ ْ‫م‬َ‫ل‬ َ‫و‬ ِ‫ه‬.‫وا‬ُ‫ل‬‫ا‬ََ:
ُ‫ت‬ْ‫ل‬َُ َ‫ل‬‫ا‬ََ ‫؟‬ ََِ‫ل‬َ‫ذ‬ِ‫ب‬ ََُ‫م‬ْ‫ل‬ِ‫ع‬ ‫ا‬َ‫م‬ َ‫و‬:ِ‫ه‬ ِ‫ز‬ْ‫ن‬َ‫ك‬ ‫ى‬َ‫ل‬َ‫ع‬ ْ‫م‬ُ‫ك‬ُّ‫ل‬َُُ‫أ‬ ‫َا‬‫ن‬َ‫أ‬.‫وا‬ُ‫ل‬‫ا‬ََ:ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫َا‬‫ن‬‫ه‬‫ل‬ُ‫د‬َ‫ف‬.ُ‫ت‬ْ‫ي‬َ‫ر‬َ‫أ‬َ‫ف‬ َ‫ل‬‫ا‬َََ‫و‬ َ‫و‬ ‫اا‬‫ب‬َ‫ه‬ََ ٍ‫ة‬َ‫ء‬‫و‬ُ‫ل‬ْ‫م‬َ‫م‬ ٍ‫ل‬ َ‫ال‬َِ َ‫ع‬ْ‫ب‬َ‫س‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ‫وا‬ُ‫ج‬َ‫ر‬ْ‫َخ‬‫ت‬ْ‫س‬‫ا‬َ‫ف‬ َ‫ل‬‫ا‬ََ ، ُ‫ه‬َ‫ع‬ ِ‫ض‬ ْ‫و‬َ‫م‬ ْ‫م‬ُ‫ه‬َ‫أ‬ َ‫ر‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ َ‫ل‬‫ا‬ََ ، ‫ا‬‫ا‬َ ِ‫ر‬‫وا‬ُ‫ل‬‫ا‬ََ ‫َا‬‫ه‬ ْ‫و‬:
‫اا‬‫د‬َ‫ب‬َ‫أ‬ ُ‫ه‬ُ‫ن‬ِ‫ف‬ْ‫د‬َ‫ن‬ ‫ال‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬.ِ‫ب‬ ُ‫ه‬‫و‬ُ‫ل‬َ‫ع‬َ‫ج‬َ‫ف‬ َ‫َر‬‫خ‬‫آ‬ ٍ‫ل‬ُ‫ج‬َ‫ر‬ِ‫ب‬ ‫وا‬ُ‫ء‬‫ا‬َ‫ج‬ ‫ه‬‫م‬ُ‫ث‬ ، ِ‫ة‬َ‫ار‬َ‫ج‬ ِ‫ح‬ْ‫ال‬ِ‫ب‬ ُ‫ه‬‫و‬ُ‫م‬َ‫ج‬َ‫ر‬ ‫ه‬‫م‬ُ‫ث‬ ُ‫ه‬‫ُو‬‫ب‬َ‫ل‬َ‫ص‬َ‫ف‬ُ‫ان‬َ‫م‬ْ‫ل‬َ‫س‬ ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ َ‫ل‬‫ا‬ََ ، ِ‫ه‬ِ‫ن‬‫َا‬‫ك‬َ‫م‬:َ‫أ‬ َ‫س‬ْ‫م‬َ‫خ‬ْ‫ال‬ ‫ي‬ِ‫ل‬َ‫ص‬ُ‫ي‬ ‫ال‬ ‫ال‬ُ‫ج‬َ‫ر‬ ُ‫ْت‬‫ي‬َ‫أ‬ َ‫ر‬ ‫ا‬َ‫م‬َ‫ف‬‫ي‬ِ‫ف‬ ُ‫د‬َ‫ه‬ ْ‫ز‬َ‫أ‬ ُ‫ه‬ْ‫ن‬ِ‫م‬ ُ‫ل‬َ‫ض‬ْ‫ف‬َ‫أ‬ ُ‫ه‬‫ه‬‫ن‬َ‫أ‬ ‫ى‬ َ‫ر‬
ُ‫ه‬ْ‫ن‬ِ‫م‬ ‫ا‬ ‫ا‬‫ار‬َ‫ه‬َ‫ن‬ َ‫و‬ ‫ْال‬‫ي‬َ‫ل‬ ُ‫ب‬َ‫أ‬َُْ‫أ‬ ‫ال‬ َ‫و‬ ِ‫ة‬َ‫ر‬ ِ‫اآلخ‬ ‫ي‬ِ‫ف‬ ُ‫ب‬َ‫غ‬ ْ‫ر‬َ‫أ‬ ‫ال‬ َ‫و‬ ‫ا‬َ‫ي‬ْ‫ن‬ُّ‫د‬‫ال‬.َ‫م‬ ُ‫ه‬‫ه‬‫ب‬ ِ‫ح‬ُ‫أ‬ ْ‫م‬َ‫ل‬ ‫ًّا‬‫ب‬ُ‫ح‬ ُ‫ه‬ُ‫ت‬ْ‫ب‬َ‫ب‬ْ‫ح‬َ‫أ‬َ‫ف‬ َ‫ل‬‫ا‬ََُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ ُ‫ة‬‫ا‬َ‫ف‬ َ‫و‬ْ‫ال‬ ُ‫ه‬ْ‫ت‬َ‫ر‬َ‫ض‬َ‫ح‬ ‫ه‬‫م‬ُ‫ث‬ ، ‫ا‬‫ا‬‫ن‬‫ا‬َ‫م‬َ‫ز‬ ُ‫ه‬َ‫ع‬َ‫م‬ ُ‫ت‬ْ‫م‬َََ‫أ‬ َ‫و‬ ، ُ‫ه‬َ‫ل‬ْ‫ب‬ََ ْ‫ن‬:ُ‫ن‬ َ‫ال‬ُ‫ف‬ ‫ا‬َ‫ي‬!، َََ‫ع‬َ‫م‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬ ‫ي‬ِ‫ن‬ِ‫إ‬
ِ‫وص‬ُ‫ت‬ ْ‫ن‬َ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬َ‫ف‬ ، ِ ‫ه‬‫اَّلل‬ ِ‫ر‬ْ‫م‬َ‫أ‬ ْ‫ن‬ِ‫م‬ ‫ى‬ َ‫َر‬‫ت‬ ‫ا‬َ‫م‬ َ‫ك‬َ‫ر‬َ‫ض‬َ‫ح‬ ْ‫د‬ََ َ‫و‬ ، َََ‫ل‬ْ‫ب‬ََ ْ‫ن‬َ‫م‬ ُ‫ه‬‫ه‬‫ب‬ ِ‫ح‬ُ‫أ‬ ْ‫م‬َ‫ل‬ ‫ًّا‬‫ب‬ُ‫ح‬ ََُ‫ت‬ْ‫ب‬َ‫ب‬ْ‫ح‬َ‫أ‬ َ‫و‬َ‫و‬ ‫؟‬ ‫ي‬ِ‫ب‬ ‫ي‬َ‫ل‬‫ا‬ََ ‫؟‬ ‫ي‬ِ‫ن‬ُ‫ر‬ُ‫م‬ْ‫َأ‬‫ت‬ ‫ا‬َ‫م‬:‫ه‬‫ي‬َ‫ن‬ُ‫ب‬ ْ‫ي‬َ‫أ‬!ْ‫و‬َ‫ي‬ْ‫ال‬ ‫اا‬‫د‬َ‫ح‬َ‫أ‬ ُ‫م‬َ‫ل‬ْ‫ع‬َ‫أ‬ ‫ا‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬ْ‫د‬َ‫ق‬َ‫ل‬ ، ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬ ‫ا‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫م‬
َ‫ل‬َ‫ع‬ َ‫و‬ُ‫ه‬َ‫ف‬ ، ٌ‫الن‬ُ‫ف‬ َ‫ُو‬‫ه‬ َ‫و‬ ِ‫ل‬ ِ‫ص‬ ْ‫و‬َ‫م‬ْ‫ال‬ِ‫ب‬ ‫ال‬ُ‫ج‬َ‫ر‬ ‫ال‬ِ‫إ‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫وا‬ُ‫ن‬‫َا‬‫ك‬ ‫ا‬َ‫م‬ َ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ ‫وا‬ُ‫ك‬َ‫َر‬‫ت‬ َ‫و‬ ‫وا‬ُ‫ل‬‫ه‬‫د‬َ‫ب‬ َ‫و‬ ُ‫اس‬‫ه‬‫ن‬‫ال‬ َََ‫ل‬َ‫ه‬‫ا‬َ‫م‬ ‫ى‬ِ‫ه‬ِ‫ب‬ ْ‫ق‬َ‫ح‬ْ‫ال‬َ‫ف‬ ، ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬.ِ‫ب‬ ُ‫ت‬ْ‫ق‬ ِ‫ح‬َ‫ل‬ َ‫هب‬‫ي‬َ‫غ‬ َ‫و‬ َ‫ات‬َ‫م‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ َ‫ل‬‫ا‬ََُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ ، ِ‫ل‬ ِ‫ص‬ ْ‫و‬َ‫م‬ْ‫ال‬ ِ‫ب‬ ِ‫اح‬َ‫ص‬:
ُ‫الن‬ُ‫ف‬ ‫ا‬َ‫ي‬!ِ‫ه‬ ِ‫ر‬ْ‫م‬َ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ ََ‫ه‬‫ن‬َ‫أ‬ ‫ي‬ِ‫ن‬َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ َ‫و‬ ، ََِ‫ب‬ َ‫ق‬َ‫ح‬ْ‫ل‬َ‫أ‬ ْ‫ن‬َ‫أ‬ ِ‫ه‬ِ‫ت‬ ْ‫و‬َ‫م‬ َ‫د‬ْ‫ن‬ِ‫ع‬ ‫ي‬ِ‫ن‬‫ا‬َ‫ص‬ ْ‫و‬َ‫أ‬ ‫ا‬‫ا‬‫ن‬‫ال‬ُ‫ف‬ ‫ه‬‫ن‬ِ‫إ‬.َ‫ف‬ َ‫ل‬‫ا‬ََ‫ي‬ِ‫ل‬ َ‫ل‬‫ا‬َ‫ق‬:‫ِي‬‫د‬ْ‫ن‬ِ‫ع‬ ْ‫م‬ََِ‫أ‬.َ‫ل‬َ‫ع‬ ٍ‫ل‬ُ‫ج‬َ‫ر‬ َ‫ْر‬‫ي‬َ‫خ‬ ُ‫ه‬ُ‫ت‬ْ‫د‬َ‫ج‬ َ‫و‬َ‫ف‬ ، ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ت‬ْ‫م‬َََ‫أ‬َ‫ف‬ْ‫ن‬َ‫أ‬ ْ‫ث‬َ‫ب‬ْ‫ل‬َ‫ي‬ ْ‫م‬َ‫ل‬َ‫ف‬ ، ِ‫ه‬ِ‫ب‬ ِ‫اح‬َ‫ص‬ ِ‫ر‬ْ‫م‬َ‫أ‬ ‫ى‬
ُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬َُ ُ‫ة‬‫ا‬َ‫ف‬ َ‫و‬ْ‫ال‬ ُ‫ه‬ْ‫ت‬َ‫ر‬َ‫ض‬َ‫ح‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ ، َ‫ات‬َ‫م‬:ُ‫الن‬ُ‫ف‬ ‫ا‬َ‫ي‬!ُّ‫الل‬ِ‫ب‬ ‫ي‬ِ‫ن‬َ‫ر‬َ‫م‬َ‫أ‬ َ‫و‬ ََْ‫ي‬َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫ب‬ ‫ى‬َ‫ص‬ ْ‫و‬َ‫أ‬ ‫ا‬‫ا‬‫ن‬‫ال‬ُ‫ف‬ ‫ه‬‫ن‬ِ‫إ‬‫ي‬ ِ‫وص‬ُ‫ت‬ ْ‫ن‬َ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬َ‫ف‬ ، ‫ى‬ َ‫َر‬‫ت‬ ‫ا‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ ْ‫ن‬ِ‫م‬ َ‫ك‬َ‫ر‬َ‫ض‬َ‫ح‬ ْ‫د‬ََ َ‫و‬ ، ََِ‫ب‬ ِ‫ق‬‫و‬ُ‫ح‬َ‫و‬ ‫؟‬ ‫ي‬ِ‫ب‬َ‫ل‬‫ا‬ََ ‫؟‬ ‫ي‬ِ‫ن‬ُ‫ر‬ُ‫م‬ْ‫َأ‬‫ت‬ ‫ا‬َ‫م‬:ْ‫ي‬َ‫أ‬
‫ه‬‫ي‬َ‫ن‬ُ‫ب‬!ْ‫ق‬َ‫ح‬ْ‫ال‬َ‫ف‬ ، ٌ‫ن‬ َ‫ال‬ُ‫ف‬ َ‫ُو‬‫ه‬ َ‫و‬ ، َ‫ين‬ِ‫ب‬‫ي‬ ِِ ِ‫ص‬ِ‫ن‬ِ‫ب‬ ‫ال‬ِ‫إ‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬‫ه‬‫ن‬ُ‫ك‬ ‫ا‬َ‫م‬ ِ‫ل‬ْ‫ث‬ِ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬‫ال‬ُ‫ج‬َ‫ر‬ ُ‫م‬َ‫ل‬ْ‫ع‬َ‫أ‬ ‫ا‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬ِ‫ه‬ِ‫ب‬.َ‫ف‬ ، َ‫ين‬ِ‫ب‬‫ي‬ ِِ ِ‫ص‬ِ‫ن‬ ِ‫ب‬ ِ‫اح‬َ‫ص‬ِ‫ب‬ ُ‫ت‬ْ‫ق‬ ِ‫ح‬َ‫ل‬ َ‫هب‬‫ي‬َ‫غ‬ َ‫و‬ َ‫ات‬َ‫م‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ َ‫ل‬‫ا‬ََ َ‫و‬‫ا‬َ‫م‬ َ‫و‬ ‫ي‬ ِ‫ر‬َ‫ب‬َ‫خ‬ِ‫ب‬ ُ‫ه‬ُ‫ت‬ ْ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬َ‫ف‬ ، ُ‫ه‬ُ‫ت‬ْ‫ئ‬ ِ‫ج‬
َ‫ل‬‫ا‬ََ ، ‫ي‬ِ‫ب‬ ِ‫اح‬َ‫ص‬ ِ‫ه‬ِ‫ب‬ ‫ي‬ِ‫ن‬َ‫ر‬َ‫م‬َ‫أ‬:‫ِي‬‫د‬ْ‫ن‬ِ‫ع‬ ْ‫م‬ََِ‫أ‬َ‫ف‬.َ‫أ‬َ‫ف‬ ، ِ‫ه‬ْ‫ي‬َ‫ب‬ ِ‫اح‬َ‫ص‬ ِ‫ر‬ْ‫م‬َ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬ُ‫ت‬ْ‫د‬َ‫ج‬ َ‫و‬َ‫ف‬ ، ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ت‬ْ‫م‬َََ‫أ‬َ‫ف‬َ‫ل‬ َ‫َز‬‫ن‬ ْ‫ن‬َ‫أ‬ َ‫ث‬ِ‫ب‬َ‫ل‬ ‫ا‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬َ‫ف‬ ، ٍ‫ل‬ُ‫ج‬َ‫ر‬ ِ‫ْر‬‫ي‬َ‫خ‬ َ‫ع‬َ‫م‬ ُ‫ت‬ْ‫م‬َََ‫ل‬َ‫ف‬ ، ُ‫ت‬ ْ‫و‬َ‫م‬ْ‫ال‬ ِ‫ه‬ِ‫ب‬ُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬َُ َ‫ر‬َ‫ض‬َ‫ح‬ ‫ا‬‫ه‬‫م‬:ُ‫ن‬ َ‫ال‬ُ‫ف‬ ‫ا‬َ‫ي‬!
ْ‫َأ‬‫ت‬ ‫ا‬َ‫م‬ َ‫و‬ ‫ي‬ِ‫ب‬ ‫ي‬ ِ‫وص‬ُ‫ت‬ ْ‫ن‬َ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬َ‫ف‬ ، ََْ‫ي‬َ‫ل‬ِ‫إ‬ ٌ‫ن‬ َ‫ال‬ُ‫ف‬ ‫ي‬ِ‫ب‬ ‫ى‬َ‫ص‬ ْ‫و‬َ‫أ‬ ‫ه‬‫م‬ُ‫ث‬ ، ٍ‫الن‬ُ‫ف‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫ب‬ ‫ى‬َ‫ص‬ ْ‫و‬َ‫أ‬ َ‫ان‬َ‫ك‬ ‫ا‬‫ا‬‫ن‬‫ال‬ُ‫ف‬ ‫ه‬‫ن‬ِ‫إ‬‫؟‬ ‫ي‬ِ‫ن‬ُ‫ر‬ُ‫م‬َ‫ل‬‫ا‬ََ:‫ه‬‫ي‬َ‫ن‬ُ‫ب‬ ْ‫ي‬َ‫أ‬!ِ‫ر‬ْ‫م‬َ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ي‬ِ‫ق‬َ‫ب‬ ‫اا‬‫د‬َ‫ح‬َ‫أ‬ ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ن‬ ‫ا‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬‫ال‬ُ‫ج‬َ‫ر‬ ‫ال‬ِ‫إ‬ ُ‫ه‬َ‫ي‬ِ‫ت‬ْ‫َأ‬‫ت‬ ْ‫ن‬َ‫أ‬ َ‫ك‬ُ‫ر‬ُ‫م‬‫آ‬ ‫َا‬‫ن‬
، ‫َا‬‫ن‬ ِ‫ر‬ْ‫م‬َ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ ُ‫ه‬‫ه‬‫ن‬ِ‫إ‬َ‫ف‬ َ‫ل‬‫ا‬ََ ِ‫ه‬ِ‫ت‬ْ‫أ‬َ‫ف‬ َ‫ْت‬‫ب‬َ‫ب‬ْ‫ح‬َ‫أ‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ، ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫ن‬ْ‫َح‬‫ن‬ ‫ا‬َ‫م‬ ِ‫ل‬ْ‫ث‬ِ‫م‬ِ‫ب‬ ُ‫ه‬‫ه‬‫ن‬ِ‫إ‬َ‫ف‬ ، َ‫ة‬‫ه‬‫ي‬ ِ‫ور‬ُّ‫م‬َ‫ع‬ِ‫ب‬َ‫ف‬ َ‫ل‬‫ا‬َََ‫ب‬َ‫خ‬ ُ‫ه‬ُ‫ت‬ ْ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬ َ‫و‬ َ‫ة‬‫ه‬‫ي‬ ِ‫ور‬ُّ‫م‬َ‫ع‬ ِ‫ب‬ ِ‫اح‬َ‫ص‬ِ‫ب‬ ُ‫ت‬ْ‫ق‬ ِ‫ح‬َ‫ل‬ َ‫هب‬‫ي‬َ‫غ‬ َ‫و‬ َ‫ات‬َ‫م‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ، ‫ي‬ ِ‫ر‬:‫ِي‬‫د‬ْ‫ن‬ِ‫ع‬ ْ‫م‬ََِ‫أ‬.َ‫ع‬َ‫م‬ ُ‫ت‬ْ‫م‬َََ‫أ‬َ‫ف‬
ُ‫ث‬ َ‫ل‬‫ا‬ََ ، ٌ‫ة‬َ‫م‬ْ‫ي‬َ‫ن‬ُ‫غ‬ َ‫و‬ ٌ‫ات‬ َ‫ر‬َ‫ق‬َ‫ب‬ ‫ي‬ِ‫ل‬ َ‫ان‬َ‫ك‬ ‫ى‬‫ه‬‫ت‬َ‫ح‬ ُ‫ْت‬‫ب‬َ‫س‬َ‫ت‬ْ‫ك‬‫ا‬ َ‫و‬ َ‫ل‬‫ا‬ََ ، ْ‫م‬ِ‫ه‬ ِ‫ر‬ْ‫م‬َ‫أ‬ َ‫و‬ ِ‫ه‬ِ‫ب‬‫ا‬َ‫ح‬ْ‫ص‬َ‫أ‬ ِ‫ي‬ْ‫د‬َ‫ه‬ ‫ى‬َ‫ل‬َ‫ع‬ ٍ‫ل‬ُ‫ج‬ َ‫ر‬َ‫ل‬ َ‫َز‬‫ن‬ ‫ه‬‫م‬ُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬َُ َ‫ر‬َ‫ض‬َ‫ح‬ ‫ا‬‫ه‬‫م‬َ‫ل‬َ‫ف‬ ِ ‫ه‬‫اَّلل‬ ُ‫ر‬ْ‫م‬َ‫أ‬ ِ‫ه‬ِ‫ب‬:ُ‫الن‬ُ‫ف‬ ‫ا‬َ‫ي‬!ُ‫ك‬ ‫ي‬ِ‫ن‬ِ‫إ‬ٌ‫الن‬ُ‫ف‬ ‫ي‬ِ‫ب‬ ‫ى‬َ‫ص‬ ْ‫و‬َ‫أ‬َ‫ف‬ ، ٍ‫الن‬ُ‫ف‬ َ‫ع‬َ‫م‬ ُ‫ت‬ْ‫ن‬
‫ا‬َ‫م‬ َ‫و‬ ‫ي‬ِ‫ب‬ ‫ي‬ ِ‫وص‬ُ‫ت‬ ْ‫ن‬َ‫م‬ ‫ى‬َ‫ل‬ِ‫إ‬َ‫ف‬ ، ََْ‫ي‬َ‫ل‬ِ‫إ‬ ٌ‫ن‬ َ‫ال‬ُ‫ف‬ ‫ي‬ِ‫ب‬ ‫ى‬َ‫ص‬ ْ‫و‬َ‫أ‬ ‫ه‬‫م‬ُ‫ث‬ ، ٍ‫الن‬ُ‫ف‬ ‫ى‬َ‫ل‬ِ‫إ‬ ٌ‫الن‬ُ‫ف‬ ‫ي‬ِ‫ب‬ ‫ى‬َ‫ص‬ ْ‫و‬َ‫أ‬ َ‫و‬ ، ٍ‫الن‬ُ‫ف‬ ‫ى‬َ‫ل‬ِ‫إ‬ِ‫ن‬ُ‫ر‬ُ‫م‬ْ‫َأ‬‫ت‬َ‫ل‬‫ا‬ََ ‫؟‬ ‫ي‬:‫ه‬‫ي‬َ‫ن‬ُ‫ب‬ ْ‫ي‬َ‫أ‬!‫ا‬َ‫م‬ ‫ى‬َ‫ل‬َ‫ع‬ َ‫ح‬َ‫ب‬ْ‫ص‬َ‫أ‬ ُ‫ه‬ُ‫م‬َ‫ل‬ْ‫ع‬َ‫أ‬ ‫ا‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬ِ‫اس‬‫ه‬‫ن‬‫ال‬ ْ‫ن‬ِ‫م‬ ٌ‫د‬َ‫ح‬َ‫أ‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬‫ه‬‫ن‬ُ‫ك‬
ِ‫ب‬ ُ‫ج‬ُ‫ر‬ْ‫خ‬َ‫ي‬ ، َ‫ِيم‬‫ه‬‫ا‬ َ‫ْر‬‫ب‬ِ‫إ‬ ِ‫ِين‬‫د‬ِ‫ب‬ ٌ‫وث‬ُ‫ع‬ْ‫ب‬َ‫م‬ َ‫ُو‬‫ه‬ ، ٍ‫ي‬ِ‫ب‬َ‫ن‬ ُ‫ان‬َ‫م‬َ‫ز‬ ََ‫ه‬‫ل‬َ‫ظ‬َ‫أ‬ ْ‫د‬ََ ُ‫ه‬‫ه‬‫ن‬ِ‫ك‬َ‫ل‬ َ‫و‬ ، ُ‫ه‬َ‫ي‬ِ‫ت‬ْ‫َأ‬‫ت‬ ْ‫ن‬َ‫أ‬ َ‫ك‬ُ‫ر‬ُ‫م‬‫آ‬‫ا‬ ِ‫ض‬ ْ‫ر‬َ‫أ‬ِ‫ْن‬‫ي‬َ‫ت‬‫ه‬‫ر‬َ‫ح‬ َ‫ْن‬‫ي‬َ‫ب‬ ٍ‫ض‬ ْ‫ر‬َ‫أ‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ا‬ ‫ا‬‫ر‬ ِ‫اج‬َ‫ه‬ُ‫م‬ ِ‫ب‬َ‫ر‬َ‫ع‬ْ‫ل‬(‫الحرة‬:‫الحجارة‬ ‫َات‬ ‫األرض‬ُ‫السو‬)،
‫ى‬َ‫ف‬ْ‫َخ‬‫ت‬ ‫ال‬ ٌ‫ات‬َ‫م‬‫ال‬َ‫ع‬ ِ‫ه‬ِ‫ب‬ ، ٌ‫ل‬ْ‫َخ‬‫ن‬ ‫ا‬َ‫م‬ُ‫ه‬َ‫ن‬ْ‫ي‬َ‫ب‬:َ‫خ‬ ِ‫ه‬ْ‫ي‬َ‫ف‬ِ‫ت‬َ‫ك‬ َ‫ْن‬‫ي‬َ‫ب‬ ، َ‫ة‬َََ‫د‬‫ه‬‫ص‬‫ال‬ ُ‫ل‬ُ‫ك‬ْ‫أ‬َ‫ي‬ ‫ال‬ َ‫و‬ َ‫ة‬‫ه‬‫ي‬ِ‫د‬َ‫ه‬ْ‫ال‬ ُ‫ل‬ُ‫ك‬ْ‫أ‬َ‫ي‬ْ‫ل‬ِ‫ت‬ِ‫ب‬ َ‫ق‬َ‫ح‬ْ‫َل‬‫ت‬ ْ‫ن‬َ‫أ‬ َ‫ْت‬‫ع‬َ‫ط‬َ‫ت‬‫اس‬ ْ‫ن‬ِ‫إ‬َ‫ف‬ ، ِ‫ة‬ ‫ه‬‫ُو‬‫ب‬ُّ‫ن‬‫ال‬ ُ‫م‬َ‫ت‬‫ا‬ْ‫ل‬َ‫ع‬ْ‫ف‬‫ا‬َ‫ف‬ ُِ‫ال‬ِ‫ب‬ْ‫ال‬ ََ.َ‫ة‬‫ه‬‫ي‬ ِ‫ور‬ُّ‫م‬َ‫ع‬ِ‫ب‬ ُ‫ت‬ْ‫َث‬‫ك‬َ‫م‬َ‫ف‬ ، َ‫هب‬‫ي‬َ‫غ‬ َ‫و‬ َ‫ات‬َ‫م‬ ‫ه‬‫م‬ُ‫ث‬ َ‫ل‬‫ا‬ََ
ْ‫م‬ُ‫ه‬َ‫ل‬ ُ‫ت‬ْ‫ل‬ُ‫ق‬َ‫ف‬ ، ‫ا‬ ‫ا‬‫ار‬‫ه‬‫ج‬ُ‫ت‬ ٍ‫ب‬ْ‫َل‬‫ك‬ ْ‫ن‬ِ‫م‬ ٌ‫ر‬َ‫ف‬َ‫ن‬ ‫ي‬ِ‫ب‬ ‫ه‬‫ر‬َ‫م‬ ‫ه‬‫م‬ُ‫ث‬ ، َ‫ث‬ُ‫ك‬ْ‫م‬َ‫أ‬ ْ‫ن‬َ‫أ‬ ُ ‫ه‬‫اَّلل‬ َ‫ء‬‫َا‬‫ش‬ ‫ا‬َ‫م‬:ْ‫ر‬َ‫أ‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫ن‬‫و‬ُ‫ل‬ِ‫م‬ْ‫ح‬َ‫ت‬‫وا‬ُ‫ل‬‫ا‬ََ ‫؟‬ ِ‫ه‬ِ‫ذ‬َ‫ه‬ ‫ي‬ِ‫ت‬َ‫م‬ْ‫ي‬َ‫ن‬ُ‫غ‬ َ‫و‬ ِ‫ه‬ِ‫ذ‬َ‫ه‬ ‫ي‬ِ‫ت‬‫ا‬ َ‫ر‬َ‫ق‬َ‫ب‬ ْ‫م‬ُ‫ك‬‫ي‬ِ‫ْط‬‫ع‬ُ‫أ‬ َ‫و‬ ِ‫ب‬َ‫ر‬َ‫ع‬ْ‫ال‬ ِ‫ض‬:ْ‫م‬َ‫ع‬َ‫ن‬.، ‫ي‬ِ‫ن‬‫و‬ُ‫ل‬َ‫م‬َ‫ح‬ َ‫و‬ ‫َا‬‫ه‬‫و‬ُ‫م‬ُ‫ه‬ُ‫ت‬ْ‫ي‬َ‫ط‬ْ‫ع‬َ‫أ‬َ‫ف‬
َ‫و‬ ، ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ ُ‫ت‬ْ‫ن‬ُ‫ك‬َ‫ف‬ ، ‫اا‬‫د‬ْ‫ب‬َ‫ع‬ َُ‫و‬ُ‫ه‬َ‫ي‬ ْ‫ن‬ِ‫م‬ ٍ‫ل‬ُ‫ج‬َ‫ر‬ ْ‫ن‬ِ‫م‬ ‫ي‬ِ‫ن‬‫ُو‬‫ع‬‫ا‬َ‫ب‬َ‫ف‬ ‫ي‬ِ‫ن‬‫و‬ُ‫م‬َ‫ل‬َ‫ظ‬ ‫ى‬ َ‫ر‬ُ‫ق‬ْ‫ال‬ ‫ِي‬ُ‫ا‬ َ‫و‬ ‫ي‬ِ‫ب‬ ‫وا‬ُ‫م‬ِ‫د‬ََ ‫ا‬ََِ‫إ‬ ‫ى‬‫ه‬‫ت‬َ‫ح‬ْ‫ي‬َ‫أ‬ َ‫ر‬َ‫ص‬ ‫ي‬ِ‫ل‬ َ‫ف‬َ‫ص‬ َ‫و‬ ‫ِي‬‫ذ‬‫ه‬‫ل‬‫ا‬ َ‫د‬َ‫ل‬َ‫ب‬ْ‫ال‬ َ‫ون‬ُ‫ك‬َ‫ت‬ ْ‫ن‬َ‫أ‬ ُ‫ت‬ ْ‫و‬َ‫ج‬َ‫ر‬ َ‫و‬ ، َ‫ل‬ْ‫خ‬‫ه‬‫ن‬‫ال‬ ُ‫ت‬‫ي‬ِ‫ل‬ ْ‫ق‬ ِ‫ح‬َ‫ي‬ ْ‫م‬َ‫ل‬ َ‫و‬ ، ‫ي‬ِ‫ب‬ ِ‫اح‬
ْ‫ب‬‫ا‬َ‫ف‬ ، َ‫ة‬َ‫ظ‬ْ‫ي‬َ‫ر‬َُ ‫ي‬ِ‫ن‬َ‫ب‬ ْ‫ن‬ِ‫م‬ ِ‫ة‬َ‫ن‬‫ِي‬‫د‬َ‫م‬ْ‫ال‬ ْ‫ن‬ِ‫م‬ ُ‫ه‬َ‫ل‬ ٍ‫م‬َ‫ع‬ ُ‫ن‬ْ‫ب‬‫ا‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫ِم‬‫د‬ََ ُ‫ه‬َ‫د‬ْ‫ن‬ِ‫ع‬ ‫َا‬‫ن‬َ‫أ‬ ‫ا‬َ‫م‬َ‫ن‬ْ‫ي‬َ‫ب‬َ‫ف‬ ، ‫ِي‬‫س‬ْ‫ف‬َ‫ن‬ ‫ي‬ِ‫ف‬ِ‫ن‬َ‫ع‬‫َا‬‫ت‬َ‫أ‬ َ‫ر‬ ْ‫ن‬َ‫أ‬ ‫ال‬ِ‫إ‬ َ‫ُو‬‫ه‬ ‫ا‬َ‫م‬ ِ ‫ه‬‫اَّلل‬ َ‫و‬َ‫ف‬ ، ِ‫ة‬َ‫ن‬‫ِي‬‫د‬َ‫م‬ْ‫ال‬ ‫ى‬َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫ن‬َ‫ل‬َ‫م‬َ‫ت‬ْ‫اح‬َ‫ف‬ ، ُ‫ه‬ْ‫ن‬ِ‫م‬ ‫ي‬َ‫أ‬َ‫ف‬ ، ‫ي‬ِ‫ب‬ ِ‫اح‬َ‫ص‬ ِ‫ة‬َ‫ف‬ ِ‫ص‬ِ‫ب‬ ‫ا‬َ‫ه‬ُ‫ت‬ْ‫ف‬ َ‫ر‬َ‫ع‬َ‫ف‬ ‫ا‬َ‫ه‬ُ‫ت‬ْ‫ي‬ُ‫ت‬ْ‫م‬ََ
َ ْ َ َ َ َ َ َْ ْ َ ْ َ ُْ َ

17. ‫البخاري‬ ‫روى‬(540)‫ومسلم‬ ،(2359)َ‫مال‬ ‫بن‬ ‫أنس‬ ‫عن‬" :‫و‬ُ‫س‬ َ‫ر‬ ‫ه‬‫ن‬َ‫أ‬َ‫ل‬
َ‫ين‬ ِ‫ح‬ َ‫ج‬ َ‫َر‬‫خ‬ َ‫م‬‫ه‬‫ل‬َ‫س‬ َ‫و‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ُ‫هللا‬ ‫ى‬‫ه‬‫ل‬َ‫ص‬ ِ ‫ه‬‫اَّلل‬ُّ‫الظ‬ ‫ى‬‫ه‬‫ل‬َ‫ص‬َ‫ف‬ ، ُ‫س‬ْ‫م‬‫ه‬‫ش‬‫ال‬ ِ‫ت‬َ‫غ‬‫ا‬ َ‫ز‬َ‫ام‬َ‫ق‬َ‫ف‬ ، َ‫ر‬ْ‫ه‬
‫ه‬‫ن‬َ‫أ‬ َ‫ر‬َ‫ك‬َ‫ذ‬َ‫ف‬ ، َ‫ة‬َ‫ع‬‫ا‬‫ه‬‫س‬‫ال‬ َ‫ر‬َ‫ك‬َ‫ذ‬َ‫ف‬ ، ِ‫ر‬َ‫ب‬ْ‫ن‬ِ‫الم‬ ‫ى‬َ‫ل‬َ‫ع‬َ‫ل‬‫ا‬ََ ‫ه‬‫م‬ُ‫ث‬ ،‫ا‬‫ا‬‫م‬‫ا‬َ‫ظ‬ِ‫ع‬ ‫ا‬‫ا‬‫ور‬ُ‫م‬ُ‫أ‬ ‫ا‬َ‫ه‬‫ي‬ِ‫ف‬( :ْ‫ن‬َ‫م‬
َ‫ف‬ ، ْ‫ل‬َ‫أ‬ْ‫س‬َ‫ي‬ْ‫ل‬َ‫ف‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ْ‫ن‬َ‫ع‬ َ‫ل‬َ‫أ‬ْ‫س‬َ‫ي‬ ْ‫ن‬َ‫أ‬ ‫ه‬‫ب‬َ‫ح‬َ‫أ‬‫ه‬‫ال‬ِ‫إ‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ْ‫ن‬َ‫ع‬ ‫ي‬ِ‫ن‬‫و‬ُ‫ل‬َ‫أ‬ْ‫س‬َ‫ت‬ َ‫ال‬‫ا‬َ‫م‬ ، ْ‫م‬ُ‫ك‬ُ‫ت‬ ْ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬
‫ا‬َ‫ذ‬َ‫ه‬ ‫ي‬ِ‫ام‬َ‫ق‬َ‫م‬ ‫ي‬ِ‫ف‬ ُ‫ت‬ْ‫ُم‬ُ)‫ال‬ ‫ي‬ِ‫ف‬ ُ‫اس‬‫ه‬‫ن‬‫ال‬ َ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬َ‫ف‬َ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ ْ‫ن‬َ‫أ‬ َ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬ َ‫و‬ ، ِ‫اء‬َ‫ك‬ُ‫ب‬:(‫ي‬ِ‫ن‬‫و‬ُ‫ل‬َ‫س‬)
، ُّ‫ي‬ِ‫م‬ْ‫ه‬‫ه‬‫س‬‫ال‬ َ‫ة‬َ‫ف‬‫ا‬َ‫ذ‬ُ‫ح‬ ُ‫ْن‬‫ب‬ ِ ‫ه‬‫اَّلل‬ ُ‫د‬ْ‫ب‬َ‫ع‬ َ‫ام‬َ‫ق‬َ‫ف‬ ،َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬:َ‫ل‬‫ا‬ََ ، ‫ي؟‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫م‬( :ُ‫ح‬ َ‫وك‬ُ‫ب‬َ‫أ‬ُ‫ة‬َ‫ف‬‫ا‬َ‫ذ‬)‫ه‬‫م‬ُ‫ث‬
َ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ ْ‫ن‬َ‫أ‬ َ‫ر‬َ‫ث‬ْ‫ك‬َ‫أ‬( :‫ي‬ِ‫ن‬‫و‬ُ‫ل‬َ‫س‬)ُ‫ر‬َ‫م‬ُ‫ع‬ َ‫ك‬َ‫ر‬َ‫ب‬َ‫ف‬َ‫ل‬‫ا‬َ‫ق‬َ‫ف‬ ، ِ‫ه‬ْ‫ي‬َ‫ت‬َ‫ب‬ْ‫ك‬ُ‫ر‬ ‫ى‬َ‫ل‬َ‫ع‬:ِ‫ض‬ َ‫ر‬ِ ‫ه‬‫اَّلل‬ِ‫ب‬ ‫َا‬‫ن‬‫ي‬
ًّ‫ي‬ِ‫ب‬َ‫ن‬ ٍ‫د‬‫ه‬‫م‬َ‫ح‬ُ‫م‬ِ‫ب‬ َ‫و‬ ،‫ا‬‫ا‬‫ن‬‫ِي‬ُ ِ‫م‬َ‫ال‬ْ‫س‬ِ‫اإل‬ِ‫ب‬ َ‫و‬ ،‫ًّا‬‫ب‬ َ‫ر‬َ‫ل‬‫ا‬ََ ‫ه‬‫م‬ُ‫ث‬ ، َ‫ت‬َ‫ك‬َ‫س‬َ‫ف‬ ،‫ا‬( :ْ‫ت‬َ‫ض‬ ِ‫ر‬ُ‫ع‬ُ‫ة‬‫ه‬‫ن‬َ‫ج‬‫ال‬ ‫ه‬‫ي‬َ‫ل‬َ‫ع‬
َ‫أ‬ ْ‫م‬َ‫ل‬َ‫ف‬ ، ِ‫ط‬ِ‫ئ‬‫ا‬َ‫ح‬‫ال‬ ‫ا‬َ‫ذ‬َ‫ه‬ ِ‫ض‬ ْ‫ر‬ُ‫ع‬ ‫ي‬ِ‫ف‬ ‫ا‬‫ا‬‫ف‬ِ‫ن‬‫آ‬ ُ‫ار‬‫ه‬‫ن‬‫ال‬ َ‫و‬ِ‫ر‬‫ه‬‫ش‬‫ال‬ َ‫و‬ ِ‫ْر‬‫ي‬َ‫خ‬‫ال‬َ‫ك‬ َ‫ر‬. )
‫الحديث‬ ‫هذا‬ ‫إيراُه‬ ‫عقب‬ ‫هللا‬ ‫رحمه‬ ‫مسلم‬ ‫اإلمام‬ ‫َال‬"ِ‫ش‬ ُ‫ْن‬‫ب‬‫ا‬ َ‫ل‬‫ا‬ٍََ‫ب‬‫ا‬َ‫ه‬:
ُ‫ع‬ ِ‫ْن‬‫ب‬ ِ‫هللا‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ُ‫ْن‬‫ب‬ ِ‫هللا‬ ُ‫د‬ْ‫ي‬َ‫ب‬ُ‫ع‬ ‫ي‬ِ‫ن‬ َ‫ر‬َ‫ب‬ْ‫خ‬َ‫أ‬َ‫ل‬‫ا‬ََ ، َ‫ة‬َ‫ب‬ْ‫ت‬:ِ‫هللا‬ ِ‫د‬ْ‫ب‬َ‫ع‬ ُّ‫م‬ُ‫أ‬ ْ‫ت‬َ‫ل‬‫ا‬ََِ‫د‬ْ‫ب‬َ‫ع‬ِ‫ل‬ َ‫ة‬َ‫ف‬‫ا‬َ‫ذ‬ُ‫ح‬ ِ‫ْن‬‫ب‬
َ‫ة‬َ‫ف‬‫ا‬َ‫ذ‬ُ‫ح‬ ِ‫ْن‬‫ب‬ ِ‫هللا‬:َ‫ع‬َ‫أ‬ ُّ‫ط‬ََ ٍ‫ْن‬‫ب‬‫ا‬ِ‫ب‬ ُ‫ت‬ْ‫ع‬ِ‫م‬َ‫س‬ ‫ا‬َ‫م‬ُ‫أ‬ َ‫ون‬ُ‫ك‬َ‫ت‬ ْ‫ن‬َ‫أ‬ َ‫ت‬ْ‫ن‬ِ‫م‬َ‫أ‬َ‫أ‬ ‫؟‬ََْ‫ن‬ِ‫م‬ ‫ه‬‫ق‬ْ‫د‬ََ ََُّ‫م‬
َ‫ج‬ْ‫ال‬ ِ‫ل‬ْ‫ه‬َ‫أ‬ ُ‫ء‬‫ا‬َ‫س‬ِ‫ن‬ ُ‫ف‬ ِ‫ار‬َ‫ق‬ُ‫ت‬ ‫ا‬َ‫م‬ َ‫ض‬ْ‫ع‬َ‫ب‬ ْ‫ت‬َ‫ف‬ َ‫ار‬َََ‫أ‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫ه‬َ‫ح‬َ‫ض‬ْ‫ف‬َ‫ت‬َ‫ف‬ ، ِ‫ة‬‫ه‬‫ي‬ِ‫ل‬ِ‫ه‬‫ا‬‫؟‬ ِ‫اس‬‫ه‬‫ن‬‫ال‬ ِ‫ن‬ُ‫ي‬ْ‫ع‬
َ‫ة‬َ‫ف‬‫ا‬َ‫ذ‬ُ‫ح‬ ُ‫ْن‬‫ب‬ ِ‫هللا‬ ُ‫د‬ْ‫ب‬َ‫ع‬ َ‫ل‬‫ا‬ََ:َ‫ق‬َ‫ح‬ْ‫ل‬َ‫أ‬ ْ‫و‬َ‫ل‬ ِ‫هللا‬ َ‫و‬ُ‫ت‬ْ‫ق‬ ِ‫ح‬َ‫ل‬َ‫ل‬ َُ َ‫و‬ْ‫س‬َ‫أ‬ ٍ‫د‬ْ‫ب‬َ‫ع‬ِ‫ب‬ ‫ي‬ِ‫ن‬ُ‫ه‬. "

18. ‫َال‬ ‫عنه‬ ‫هللا‬ ‫رضي‬ ‫هريرة‬ ‫أبي‬ ‫عن‬:‫خ‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫مع‬ ‫شهدنا‬، ‫يبر‬
‫اإلسالم‬ ‫يدعي‬ ‫معه‬ ‫ممن‬ ‫لرجل‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫فقال‬( :‫ا‬ ‫أهل‬ ‫من‬ ‫هذا‬‫لنار‬
. )
‫ف‬ ، ‫فأثبتته‬ ‫الجراح‬ ‫به‬ ‫وكثرت‬ ، ‫القتال‬ ‫أشد‬ ‫من‬ ‫الرجل‬ ‫َاتل‬ ‫القتال‬ ‫حضر‬ ‫فلما‬‫رجل‬ ‫جاء‬
‫فقال‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫النبي‬ ‫أصحاب‬ ‫من‬:‫تحد‬ ‫الذي‬ ‫أرأيت‬ ، ‫هللا‬ ‫رسول‬ ‫يا‬‫من‬ ‫أنه‬ ‫ثت‬
، ‫الجراح‬ ‫به‬ ‫فكثرت‬ ، ‫القتال‬ ‫أشد‬ ‫من‬ ‫هللا‬ ‫سبيل‬ ‫في‬ ‫َاتل‬ ‫َد‬ ، ‫النار‬ ‫أهل‬
‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫النبي‬ ‫فقال‬( :‫النار‬ ‫أهل‬ ‫من‬ ‫إنه‬ ‫أما‬. )
، ‫الجراح‬ ‫ألم‬ ‫الرجل‬ ‫وجد‬ َ‫إ‬ َ‫َل‬ ‫على‬ ‫هو‬ ‫فبينما‬ ، ‫يرتاب‬ ‫المسلمين‬ ‫بعض‬ ُ‫فكا‬‫ف‬‫أهوى‬
‫بها‬ ‫فانتحر‬ ‫سهما‬ ‫منها‬ ‫فانتزع‬ ‫كنانته‬ ‫إلى‬ ‫بيده‬‫إل‬ ‫المسلمين‬ ‫من‬ ‫رجال‬ ‫فاشتد‬ ،‫هللا‬ ‫رسول‬ ‫ى‬
‫فقالوا‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬:‫فال‬ ‫انتحر‬ ‫َد‬ ، َ‫حديث‬ ‫هللا‬ ‫صدق‬ ‫هللا‬ ‫رسول‬ ‫يا‬‫نفسه‬ ‫فقتل‬ ‫ن‬.
‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫فقال‬( :‫فأَن‬ ‫َم‬ ، ‫بالل‬ ‫يا‬:‫إال‬ ‫الجنة‬ ‫يدخل‬ ‫ال‬، ‫مؤمن‬
‫الفاجر‬ ‫بالرجل‬ ‫الدين‬ ‫هذا‬ ‫ليؤيد‬ ‫هللا‬ ‫وإن‬. )
‫الراوي‬:‫المحدث‬ ‫هريرة‬ ‫أبو‬:‫البخاري‬-‫المصدر‬:‫البخاري‬ ‫صحيح‬-‫الر‬ ‫أو‬ ‫الصفحة‬‫َم‬:
6606
‫المحدث‬ ‫حكم‬ ‫خالصة‬[ :‫صحيح‬]

19. ‫عنها‬ ‫هللا‬ ‫رضي‬ ‫فاطمة‬ ‫البنته‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫َوله‬(َ‫و‬ُ‫ل‬ ‫ه‬‫و‬َ‫أ‬ َِ‫ه‬‫ن‬ِ‫إ‬
ََِ‫ل‬ ‫َا‬‫ن‬َ‫أ‬ ُ‫ف‬َ‫ل‬‫ه‬‫س‬‫ال‬ َ‫م‬ْ‫ع‬ِ‫ن‬ َ‫و‬ ‫ي‬ِ‫ب‬ ‫ا‬‫ا‬َ‫و‬ُ‫ح‬ُ‫ل‬ ‫ي‬ِ‫ل‬ْ‫ه‬َ‫أ‬)‫البخاري‬ ‫رواه‬(3426)‫ومسلم‬
(2450).
‫َال‬ ‫عنه‬ ‫هللا‬ ‫رضي‬ َ‫ة‬ َ‫ر‬ْ‫ك‬َ‫ب‬ ‫ي‬ِ‫ب‬َ‫أ‬ ْ‫ن‬َ‫ع‬:ُ‫س‬ َ‫ر‬ ُ‫ْت‬‫ي‬َ‫أ‬َ‫ر‬‫عليه‬ ‫هللا‬ ‫صلى‬ ِ ‫ه‬‫اَّلل‬ َ‫ل‬‫و‬
ٍ‫ي‬ِ‫ل‬َ‫ع‬ ُ‫ْن‬‫ب‬ ُ‫ن‬َ‫س‬َ‫ح‬ْ‫ال‬ َ‫و‬ ِ‫ر‬َ‫ب‬ْ‫ن‬ِ‫م‬ْ‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ ‫وسلم‬َ‫ع‬ ُ‫ل‬ِ‫ب‬ْ‫ق‬ُ‫ي‬ َ‫و‬ْ‫ه‬ َ‫و‬ ِ‫ه‬ِ‫ب‬ْ‫ن‬َ‫ج‬ ‫ى‬َ‫ل‬ِ‫إ‬ِ‫اس‬‫ه‬‫ن‬‫ال‬ ‫ى‬َ‫ل‬
ُ‫ل‬‫و‬ُ‫ق‬َ‫ي‬ َ‫و‬ ‫ى‬ َ‫ر‬ْ‫خ‬ُ‫أ‬ ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ َ‫و‬ ‫ا‬‫ة‬‫ه‬‫ر‬َ‫م‬(ِ‫ن‬ْ‫ب‬‫ا‬ ‫ه‬‫ن‬ِ‫إ‬َ ‫ه‬‫اَّلل‬ ‫ه‬‫ل‬َ‫ع‬َ‫ل‬ َ‫و‬ ، ٌ‫د‬ِ‫ي‬َ‫س‬ ‫ا‬َ‫ذ‬َ‫ه‬ ‫ى‬ِ‫ه‬ِ‫ب‬ َ‫ح‬ِ‫ل‬ْ‫ص‬ُ‫ي‬ ْ‫ن‬َ‫أ‬
ْ‫س‬ُ‫م‬ْ‫ال‬ َ‫ن‬ِ‫م‬ ِ‫ْن‬‫ي‬َ‫ت‬َ‫م‬‫ي‬ِ‫ظ‬َ‫ع‬ ِ‫ْن‬‫ي‬َ‫ت‬َ‫ئ‬ِ‫ف‬ َ‫ْن‬‫ي‬َ‫ب‬َ‫ين‬ِ‫م‬ِ‫ل‬. )
‫البخاري‬ ‫رواه‬(3430. )

20. ‫ع‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫أن‬ ‫عنه‬ ‫هللا‬ ‫رضي‬ ‫الخدري‬ ‫سعيد‬ ‫أبي‬ ‫عن‬‫ليه‬
‫َال‬ ‫وسلم‬" :‫وَراع‬ ،‫بشبر‬ ‫شبرا‬ ‫َبلكم‬ ‫كان‬ ‫من‬ ‫سنن‬ ‫لتتبعن‬‫بذراع‬ ‫ا‬
‫لتبعتموهم‬ ‫صب‬ ‫جحر‬ ‫ُخلوا‬ ‫لو‬ ‫حتى‬.‫َلنا‬:‫الي‬ ،‫هللا‬ ‫رسول‬ ‫يا‬ُ‫هو‬
‫َال‬ ‫والنصارى؟‬:‫من‬ ‫و‬"‫البخاري‬ ‫أخرجه‬

21. ‫عنهما‬ ‫هللا‬ ‫رضي‬ ‫العاص‬ ‫بن‬ ‫عمرو‬ ‫عند‬ ‫القرشي‬ ُ‫المستور‬ ‫َال‬:
‫يقول‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫سمعت‬" :‫و‬ ‫الساعة‬ ‫تقوم‬‫الروم‬
‫عمرو‬ ‫له‬ ‫فقال‬ ،‫الناس‬ ‫أكثر‬:‫تقول‬ ‫ما‬ ‫أبصر‬.‫َال‬:‫سمعت‬ ‫ما‬ ‫أَول‬‫من‬
‫هللا‬ ‫رسول‬-‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬.‫َال‬" :‫في‬ ‫إن‬ َ‫َل‬ ‫َلت‬ ‫لئن‬‫هم‬
‫أربعا‬ ‫لخصاال‬.‫بع‬ ‫إفاَة‬ ‫وأسرعهم‬ ،‫فتنة‬ ‫عند‬ ‫الناس‬ ‫ألحلم‬ ‫إنهم‬‫د‬
‫وضع‬ ‫ويتيم‬ ‫لمسكين‬ ‫وخيرهم‬ ،‫فرة‬ ‫بعد‬ ‫كرة‬ ‫وأوشكهم‬ ،‫مصيبة‬،‫يف‬
‫جميلة‬ ‫حسنة‬ ‫وخامسة‬:‫الملوك‬ ‫ظلم‬ ‫من‬ ‫وأمنعهم‬"‫مسلم‬ ‫رواه‬

22. ‫َال‬ ‫عنه‬ ‫هللا‬ ‫رضي‬ ‫ثوبان‬ ‫عن‬:‫و‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫َال‬‫سلم‬:
"‫ف‬ ،‫َصعتها‬ ‫إلى‬ ‫األكلة‬ ‫تداعى‬ ‫كما‬ ‫عليكم‬ ‫تداعى‬ ‫أن‬ ‫األمم‬ َ‫يوش‬‫قال‬
‫َائل‬:‫َال‬ ‫يومئذ؟‬ ‫نحن‬ ‫َلة‬ ‫من‬:‫ولكنكم‬ ،‫كثير‬ ‫يومئذ‬ ‫أنتم‬ ‫بل‬‫غثاء‬
‫ول‬ ،‫منكم‬ ‫المهابة‬ ‫عدوكم‬ ‫صدور‬ ‫من‬ ‫هللا‬ ‫ولينزعن‬ ،‫السيل‬ ‫كغثاء‬‫يقذفن‬
‫َيل‬ ،‫الوهن‬ ‫َلوبكم‬ ‫في‬:‫َال‬ ‫هللا؟‬ ‫رسول‬ ‫يا‬ ‫الوهن‬ ‫وما‬:‫الدن‬ ‫حب‬‫يا‬
‫الموت‬ ‫وكراهية‬"‫أحمد‬ ‫اإلمام‬ ‫رواه‬ُ‫وأبوُاو‬

23. ‫عن‬‫َال‬ ‫هللا‬ ‫رسول‬ ‫مولى‬ ‫ثوبان‬:‫وس‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫َال‬‫لم‬"‫إن‬
‫األرض‬ ‫لي‬ ‫زوى‬ ‫هللا‬.‫ومغاربها‬ ‫مشارَها‬ ‫فرأيت‬.‫م‬ ‫سيبلغ‬ ‫أمتي‬ ‫وإن‬‫لكها‬
‫منها‬ ‫لي‬ ‫زوى‬ ‫ما‬.‫واألبيض‬ ‫األحمر‬ ‫الكنزين‬ ‫وأعطيت‬.‫رب‬ ‫سألت‬ ‫وإني‬‫ي‬
‫عامة‬ ‫بسنة‬ ‫يهلكها‬ ‫ال‬ ‫أن‬ ‫ألمتي‬.‫أنف‬ ‫سوى‬ ‫من‬ ‫عدوا‬ ‫عليهم‬ ‫يسلط‬ ‫ال‬ ‫وأن‬‫سهم‬
.‫بيضتهم‬ ‫فيستبيح‬.‫َال‬ ‫ربي‬ ‫وإن‬:‫محمد‬ ‫يا‬!‫َض‬ ‫َضيت‬ ‫إَا‬ ‫إني‬‫ال‬ ‫فإنه‬ ‫اء‬
ُ‫ير‬.‫عامة‬ ‫بسنة‬ ‫أهلكهم‬ ‫ال‬ ‫أن‬ َ‫ألمت‬ َ‫أعطيت‬ ‫وإني‬.‫علي‬ ‫أسلط‬ ‫ال‬ ‫وأن‬‫هم‬
‫أنفسهم‬ ‫سوى‬ ‫من‬ ‫عدوا‬.‫بيضتهم‬ ‫يستبيح‬.‫ب‬ ‫من‬ ‫عليهم‬ ‫اجتمع‬ ‫ولو‬‫أَطارها‬-
‫أَطارها‬ ‫بين‬ ‫من‬ ‫َال‬ ‫أو‬-‫ويسبي‬ ، ‫بعضا‬ َ‫يهل‬ ‫بعضهم‬ ‫يكون‬ ‫حتى‬‫بعضهم‬
‫بعضا‬"
‫الراوي‬:‫المحدث‬ ‫هللا‬ ‫رسول‬ ‫مولى‬ ‫ثوبان‬:‫مسلم‬-‫المصدر‬:‫مس‬ ‫صحيح‬‫لم‬-
‫الرَم‬ ‫أو‬ ‫الصفحة‬:2889
‫المحدث‬ ‫حكم‬ ‫خالصة‬:‫صحيح‬

24.  ‫َال‬‫وسلم‬ ‫عليه‬ ُ‫هللا‬ ‫صلى‬"‫و‬ ‫والنهار‬ ‫الليل‬ ‫بلغ‬ ‫ما‬ ‫األمر‬ ‫هذا‬ ‫ليبلغن‬‫ال‬
‫بذل‬ ‫أو‬ ‫عزيز‬ ‫بعز‬ ‫الدين‬ ‫هذا‬ ‫هللا‬ ‫أُخله‬ ‫إال‬ ‫وبر‬ ‫وال‬ ‫مدر‬ ‫بيت‬ ‫هللا‬ ‫يترك‬
‫الكفر‬ ‫به‬ ‫هللا‬ ‫يذل‬ ‫وَال‬ ‫وأهله‬ ‫اإلسالم‬ ‫به‬ ‫هللا‬ ‫يعز‬ ‫عزا‬ ‫َليل‬"
‫الراوي‬:-‫المحدث‬:‫األلباني‬-‫المصدر‬:‫الساجد‬ ‫تحذير‬-‫أو‬ ‫الصفحة‬
‫الرَم‬:158
‫المحدث‬ ‫حكم‬ ‫خالصة‬:‫مسلم‬ ‫شرط‬ ‫على‬ ‫شاهد‬ ‫وله‬ ‫مسلم‬ ‫شرط‬ ‫على‬

25.  ‫معركة‬‫والية‬ ‫إلى‬ ‫فيها‬ ‫اإلشارة‬ ‫مع‬ ،‫كثير‬ ٍ‫ل‬‫َت‬ ‫من‬ ‫فيها‬ ‫حصل‬ ‫وما‬ ،‫الجمل‬
‫عنه‬ ‫تعالى‬ ‫هللا‬ ‫رضي‬ ‫طالب‬ ‫أبي‬ ‫بن‬ ٍ‫علي‬.
‫طالب‬ ‫أبي‬ ‫بن‬ ‫لعلي‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫هللا‬ ‫رسول‬ ‫َال‬"‫بي‬ ‫سيكون‬ ‫إنه‬َ‫ن‬
‫أمر‬ ‫عائشة‬ ‫وبين‬"
‫َال‬"‫هللا‬ ‫رسول‬ ‫يا‬ ‫أنا‬"
‫َال‬"‫نعم‬"
‫َال‬"‫هللا‬ ‫رسول‬ ‫يا‬ ‫أشقاهم‬ ‫أنا‬"
‫َال‬"‫مأمنها‬ ‫إلى‬ ‫فارُُها‬ َ‫َل‬ ‫كان‬ ‫إَا‬ ‫ولكن‬ ‫ال‬"
‫الراوي‬:‫المحدث‬ ‫هللا‬ ‫رسول‬ ‫مولى‬ ‫رافع‬ ‫أبو‬:‫الهيثمي‬-‫المصدر‬:‫مجمع‬
‫الزوائد‬-‫الرَم‬ ‫أو‬ ‫الصفحة‬:7/237
‫المحدث‬ ‫حكم‬ ‫خالصة‬:‫ثقات‬ ‫رجاله‬

26. ‫َال‬ ‫الطائي‬ ‫حاتم‬ ‫بن‬ ‫عدي‬:‫فشك‬ ‫رجل‬ ‫أتاه‬ َ‫إ‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫النبي‬ ‫عند‬ ‫أنا‬ ‫بينما‬، ‫الفاَة‬ ‫إليه‬ ‫ا‬
‫السبيل‬ ‫َطع‬ ‫فشكا‬ ‫آخر‬ ‫أتاه‬ ‫ثم‬.
‫فقال‬( :‫؟‬ ‫الحيرة‬ ‫رأيت‬ ‫هل‬ ، ‫عدي‬ ‫يا‬. )
‫َلت‬:‫عليها‬ ‫أنبئت‬ ‫وَد‬ ، ‫أرها‬ ‫لم‬.
‫َال‬( :‫بالكعب‬ ‫تطوف‬ ‫حتى‬ ، ‫الحيرة‬ ‫من‬ ‫ترتحل‬ ‫الظعينة‬ ‫لترين‬ ، ‫الحياة‬ َ‫ب‬ ‫طالت‬ ‫فإن‬‫تخاف‬ ‫ال‬ ‫ة‬
‫هللا‬ ‫إال‬ ‫أحدا‬)
‫نفسه‬ ‫بين‬ ‫و‬ ‫بينه‬ ‫فيما‬ ‫عدي‬ ‫َال‬(:‫؟‬ ُ‫البال‬ ‫في‬ ‫سعروا‬ ‫َد‬ ‫الذين‬ ‫طيء‬ ‫ُعار‬ ‫فأين‬)
ُ‫ه‬‫ل‬ ‫وَال‬ ‫هللا‬ ُ‫ل‬‫رسو‬ ‫أكمل‬ ‫م‬ُ‫ث‬( :‫كسرى‬ ‫كنوز‬ ‫لتفتحن‬ ‫حياة‬ ‫بك‬ ‫طالت‬ ‫ولئن‬. )
‫َلت‬:‫؟‬ ‫هرمز‬ ‫بن‬ ‫كسرى‬
‫َال‬( :‫ف‬ ‫أو‬ ‫َهب‬ ‫من‬ ‫كفه‬ ‫ملء‬ ‫يخرج‬ ‫الرجل‬ ‫لترين‬ ، ‫حياة‬ َ‫ب‬ ‫طالت‬ ‫ولئن‬ ، ‫هرمز‬ ‫بن‬ ‫كسرى‬‫ضة‬
‫ب‬ ‫وليس‬ ، ‫يلقاه‬ ‫يوم‬ ‫أحدكم‬ ‫هللا‬ ‫وليلقين‬ ، ‫منه‬ ‫يقبله‬ ‫أحدا‬ ‫يجد‬ ‫فال‬ ‫يقبله‬ ‫من‬ ‫يطلب‬ ،‫ترجمان‬ ‫وبينه‬ ‫ينه‬
‫فيقولن‬ ، ‫له‬ ‫يترجم‬:‫فيقول‬ ‫؟‬ َ‫فيبلغ‬ ‫رسوال‬ َ‫إلي‬ ‫أبعث‬ ‫ألم‬:‫فيقول‬ ، ‫بلى‬:‫أ‬ ‫ألم‬‫وولدا‬ ‫ماال‬ َ‫عط‬
‫فيقول‬ ‫؟‬ َ‫علي‬ ‫وأفضل‬:‫يسار‬ ‫عن‬ ‫وينظر‬ ، ‫جهنم‬ ‫إال‬ ‫يرى‬ ‫فال‬ ‫يمينه‬ ‫عن‬ ‫فينظر‬ ، ‫بلى‬‫يرى‬ ‫فال‬ ‫ه‬
‫جهنم‬ ‫إال‬. )
‫عدي‬ ‫َال‬:‫يقول‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫النبي‬ ‫سمعت‬( :‫ف‬ ، ‫تمرة‬ ‫بشق‬ ‫ولو‬ ‫النار‬ ‫اتقوا‬‫يجد‬ ‫لم‬ ‫من‬
‫طيبة‬ ‫فبكلمة‬ ، ‫تمرة‬ ‫شق‬. )
‫عدي‬ ‫َال‬:‫وك‬ ، ‫هللا‬ ‫إل‬ ‫تخاف‬ ‫ل‬ ‫بالكعبة‬ ‫تطوف‬ ‫حتى‬ ‫الحيرة‬ ‫من‬ ‫ترتحل‬ ‫الظعينة‬ ‫فرأيت‬‫فيمن‬ ‫نت‬
‫هللا‬ ‫صلى‬ ‫القاسم‬ ‫أبو‬ ‫قال‬ ‫ما‬ ‫لترون‬ ، ‫الحياة‬ ‫بكم‬ ‫طالت‬ ‫ولئن‬ ، ‫هرمز‬ ‫بن‬ ‫كسرى‬ ‫كنوز‬ ‫افتتح‬‫عليه‬
‫وسلم‬

27. ‫هللا‬ ‫رسول‬ ‫َال‬"‫يدا‬ ‫أطولكن‬ ، ‫بي‬ ‫لحاَا‬ ‫أسرعكن‬."‫َالت‬:‫فك‬‫ن‬
‫يدا‬ ‫أطول‬ ‫أيتهن‬ ‫يتطاولن‬.‫َالت‬:‫زينب‬ ‫يدا‬ ‫أطولنا‬ ‫فكانت‬.‫أل‬‫نها‬
‫وتصدق‬ ‫بيدها‬ ‫تعمل‬ ‫كانت‬.
‫الراوي‬:‫المحدث‬ ‫عائشة‬:‫مسلم‬-‫المصدر‬:‫مسلم‬ ‫صحيح‬-‫الصفح‬‫ة‬
‫الرَم‬ ‫أو‬:2452
‫المحدث‬ ‫حكم‬ ‫خالصة‬:‫صحيح‬

28.  ‫هللا‬ ‫رسول‬ ‫َال‬"‫َهب‬ ‫من‬ ‫جبل‬ ‫عن‬ ‫الفرات‬ ‫يحسر‬ ‫حتى‬ ‫الساعة‬ ‫تقوم‬ ‫ال‬
.‫عليه‬ ‫الناس‬ ‫يقتتل‬.‫وتسعون‬ ‫تسعة‬ ، ‫مائة‬ ‫كل‬ ‫من‬ ، ‫قتل‬ُ‫ي‬‫ف‬.‫ويق‬‫ول‬
‫منهم‬ ‫رجل‬ ‫كل‬:‫أنجو‬ ‫الذي‬ ‫أنا‬ ‫أكون‬ ‫لعلي‬.‫رواية‬ ‫وفي‬:ُ‫اإلسنا‬ ‫بهذا‬
‫نحوه‬ ،.
ُ‫وزا‬:‫أبي‬ ‫فقال‬:‫تقربنه‬ ‫فال‬ ‫رأيته‬ ‫إن‬. "
‫الراوي‬:‫المحدث‬ ‫هريرة‬ ‫أبو‬:‫مسلم‬-‫المصدر‬:‫مسلم‬ ‫صحيح‬-
‫الرَم‬ ‫أو‬ ‫الصفحة‬:2894
‫المحدث‬ ‫حكم‬ ‫خالصة‬:‫صحيح‬

29. ‫تعالى‬ ‫َوله‬:{ِ‫ه‬‫ي‬ ِ‫وح‬ُ‫ن‬ ِ‫ب‬ْ‫ي‬َ‫غ‬ْ‫ال‬ ‫اء‬َ‫ب‬‫ن‬َ‫أ‬ ْ‫ن‬ِ‫م‬ ََِ‫ل‬ََْ‫م‬ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ل‬ َ‫نت‬ُ‫ك‬ ‫ا‬َ‫م‬ َ‫و‬ ََ‫ي‬َ‫ل‬ِ‫إ‬‫ون‬ُ‫ق‬ْ‫ل‬ُ‫ي‬ َِْ‫إ‬
ُ‫ك‬ ‫ا‬َ‫م‬ َ‫و‬ َ‫م‬َ‫ي‬ ْ‫ر‬َ‫م‬ ُ‫ل‬ُ‫ف‬ْ‫ك‬َ‫ي‬ ْ‫م‬ُ‫ه‬ُّ‫ي‬َ‫أ‬ ْ‫م‬ُ‫ه‬َ‫م‬َ‫ال‬ََْ‫أ‬‫ون‬ُ‫م‬ ِ‫ص‬َ‫ت‬ْ‫خ‬َ‫ي‬ َِْ‫إ‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫د‬َ‫ل‬ َ‫نت‬}[‫آ‬‫ل‬
‫عمران‬:44.]
‫عنهم‬ ‫القرآن‬:{َ‫ت‬ْ‫ك‬‫ا‬ َ‫ين‬ِ‫ل‬ ‫ه‬‫و‬َ‫أل‬‫ا‬ ُ‫ير‬ِ‫اط‬َ‫س‬َ‫أ‬ ‫وا‬ُ‫ل‬‫ا‬ََ َ‫و‬َ‫ل‬َ‫ع‬ ‫ى‬َ‫ل‬ْ‫م‬ُ‫ت‬ َ‫ي‬ِ‫ه‬َ‫ف‬ ‫ا‬َ‫ه‬َ‫ب‬َ‫ت‬‫ا‬‫ة‬ َ‫ر‬ْ‫ك‬ُ‫ب‬ ِ‫ه‬ْ‫ي‬
‫ا‬‫ال‬‫ي‬ ِ‫ص‬َ‫أ‬ َ‫و‬}[‫الفرَان‬:5.]

30. َ‫ب‬ْ‫ال‬ ‫ا‬َ‫ذ‬ََٰ‫ه‬ ْ‫ل‬َ‫ع‬ْ‫اج‬ ِ‫ب‬َ‫ر‬ ُ‫م‬‫ي‬ِ‫ه‬‫ا‬َ‫ْر‬‫ب‬ِ‫إ‬ َ‫ل‬‫ا‬ََ َِْ‫إ‬ َ‫و‬‫ه‬‫ي‬ِ‫ن‬َ‫ب‬ َ‫و‬ ‫ي‬ِ‫ن‬ْ‫ب‬ُ‫ن‬ْ‫اج‬ َ‫و‬ ‫ا‬‫ا‬‫ن‬ِ‫آم‬ َ‫د‬َ‫ل‬َ‫د‬ُ‫ب‬ْ‫ع‬‫ه‬‫ن‬ ‫ن‬َ‫أ‬
َ‫َام‬‫ن‬ْ‫ص‬َ ْ‫األ‬(35)ِ‫م‬ ‫ا‬‫ا‬‫ير‬ِ‫ث‬َ‫ك‬ َ‫ن‬ْ‫ل‬َ‫ل‬ْ‫ض‬َ‫أ‬ ‫ه‬‫ن‬ُ‫ه‬‫ه‬‫ن‬ِ‫إ‬ ِ‫ب‬َ‫ر‬ِ‫ن‬َ‫ع‬ِ‫ب‬َ‫ت‬ ‫ن‬َ‫م‬َ‫ف‬ ۖ ِ‫اس‬‫ه‬‫ن‬‫ال‬ َ‫ن‬ُ‫ه‬‫ه‬‫ن‬ِ‫إ‬َ‫ف‬ ‫ي‬
‫ه‬‫ر‬ ٌ‫ور‬ُ‫ف‬َ‫غ‬ ََ‫ه‬‫ن‬ِ‫إ‬َ‫ف‬ ‫ي‬ِ‫ن‬‫ا‬َ‫ص‬َ‫ع‬ ْ‫ن‬َ‫م‬ َ‫و‬ ۖ ‫ي‬ِ‫ن‬ِ‫م‬ٌ‫م‬‫ي‬ ِ‫ح‬(36)‫َنت‬‫ك‬ْ‫س‬َ‫أ‬ ‫ي‬ِ‫ن‬ِ‫إ‬ ‫ا‬َ‫ن‬َّ‫ب‬َّ‫ر‬‫ن‬ِ‫م‬
ْ‫ي‬َ‫ب‬ َ‫د‬‫ن‬ِ‫ع‬ ٍ‫ع‬ْ‫ر‬َ‫ز‬ ‫ي‬ِ‫ذ‬ ِ‫ر‬ْ‫ي‬َ‫غ‬ ٍ‫د‬‫ا‬َ‫و‬ِ‫ب‬ ‫ي‬ِ‫ت‬َّ‫ي‬ ِ‫ر‬‫ذ‬ِ‫ق‬‫ي‬ِ‫ل‬ ‫ا‬َ‫ن‬َّ‫ب‬َ‫ر‬ ِ‫م‬َّ‫ر‬َ‫ح‬‫م‬ْ‫ال‬ َ‫ك‬ِ‫ت‬َ‫ة‬ َ‫ال‬َّ‫ص‬‫ال‬ ‫وا‬‫يم‬
َ‫ل‬ِ‫إ‬ ‫ي‬ِ‫و‬ْ‫ه‬َ‫ت‬ ِ‫اس‬َّ‫ن‬‫ال‬ َ‫ن‬ِ‫م‬ ‫ا‬‫ة‬َ‫د‬ِ‫ئ‬ْ‫ف‬َ‫أ‬ ْ‫ل‬َ‫ع‬ْ‫اج‬َ‫ف‬َ‫ر‬َ‫م‬َّ‫الث‬ َ‫ن‬ِ‫م‬ ‫م‬‫ه‬ْ‫ق‬‫ز‬ْ‫ار‬َ‫و‬ ْ‫م‬ِ‫ه‬ْ‫ي‬ْ‫م‬‫ه‬َّ‫ل‬َ‫ع‬َ‫ل‬ ِ‫ت‬‫ا‬
َ‫ون‬‫ر‬‫ك‬ْ‫ش‬َ‫ي‬(37)َ‫و‬ ‫ي‬ِ‫ف‬ْ‫خ‬ُ‫ن‬ ‫ا‬َ‫م‬ ُ‫م‬َ‫ل‬ْ‫ع‬َ‫ت‬ ََ‫ه‬‫ن‬ِ‫إ‬ ‫َا‬‫ن‬‫ه‬‫ب‬ َ‫ر‬َٰ‫ى‬َ‫ف‬ْ‫خ‬َ‫ي‬ ‫ا‬َ‫م‬ َ‫و‬ ۗ ُ‫ن‬ِ‫ل‬ْ‫ع‬ُ‫ن‬ ‫ا‬َ‫م‬ِ ‫ه‬‫اَّلل‬ ‫ى‬َ‫ل‬َ‫ع‬
ِ‫اء‬َ‫م‬‫ه‬‫س‬‫ال‬ ‫ي‬ِ‫ف‬ َ‫ال‬ َ‫و‬ ِ‫ض‬ ْ‫ر‬َ ْ‫األ‬ ‫ي‬ِ‫ف‬ ٍ‫ء‬ْ‫ي‬َ‫ش‬ ‫ن‬ِ‫م‬(38)ِ‫ذ‬‫ه‬‫ال‬ ِ ‫ه‬ ِ‫َّلل‬ ُ‫د‬ْ‫م‬َ‫ح‬ْ‫ال‬‫ي‬ِ‫ل‬ َ‫ب‬َ‫ه‬ َ‫و‬ ‫ي‬
‫ه‬‫ن‬ِ‫إ‬ ۚ َ‫اق‬َ‫ح‬ْ‫س‬ِ‫إ‬ َ‫و‬ َ‫ل‬‫ي‬ِ‫ع‬‫ا‬َ‫م‬ْ‫س‬ِ‫إ‬ ِ‫ر‬َ‫ب‬ِ‫ك‬ْ‫ال‬ ‫ى‬َ‫ل‬َ‫ع‬ِ‫اء‬َ‫ع‬ُّ‫د‬‫ال‬ ُ‫ع‬‫ي‬ِ‫م‬َ‫س‬َ‫ل‬ ‫ي‬ِ‫ب‬ َ‫ر‬(39)ِ‫ب‬َ‫ر‬
‫ي‬ِ‫ت‬‫ه‬‫ي‬ ِ‫ر‬َُ ‫ن‬ِ‫م‬ َ‫و‬ ِ‫ة‬ َ‫ال‬‫ه‬‫ص‬‫ال‬ َ‫يم‬ِ‫ق‬ُ‫م‬ ‫ي‬ِ‫ن‬ْ‫ل‬َ‫ع‬ْ‫اج‬ِۚ‫اء‬َ‫ع‬ُُ ْ‫هل‬‫ب‬َ‫ق‬َ‫ت‬ َ‫و‬ ‫َا‬‫ن‬‫ه‬‫ب‬ َ‫ر‬(40)ْ‫ر‬ِ‫ف‬ْ‫غ‬‫ا‬ ‫َا‬‫ن‬‫ه‬‫ب‬ َ‫ر‬
ُ‫ق‬َ‫ي‬ َ‫م‬ ْ‫و‬َ‫ي‬ َ‫ين‬ِ‫ن‬ِ‫م‬ْ‫ؤ‬ُ‫م‬ْ‫ل‬ِ‫ل‬ َ‫و‬ ‫ه‬‫ي‬َ‫د‬ِ‫ل‬‫ا‬ َ‫و‬ِ‫ل‬ َ‫و‬ ‫ي‬ِ‫ل‬ُ‫اب‬َ‫س‬ ِ‫ح‬ْ‫ال‬ ُ‫م‬‫و‬(41)َ ‫ه‬‫اَّلل‬ ‫ه‬‫ن‬َ‫ب‬َ‫س‬ْ‫ح‬َ‫ت‬ َ‫ال‬ َ‫و‬‫ا‬‫ال‬ِ‫ف‬‫َا‬‫غ‬
ُ‫ر‬ ِ‫خ‬َ‫ؤ‬ُ‫ي‬ ‫ا‬َ‫م‬‫ه‬‫ن‬ِ‫إ‬ ۚ َ‫ون‬ُ‫م‬ِ‫ل‬‫ا‬‫ه‬‫الظ‬ ُ‫ل‬َ‫م‬ْ‫ع‬َ‫ي‬ ‫ا‬‫ه‬‫م‬َ‫ع‬َ ْ‫األ‬ ِ‫ه‬‫ي‬ِ‫ف‬ ُ‫َص‬‫خ‬ْ‫ش‬َ‫ت‬ ٍ‫م‬ ْ‫و‬َ‫ي‬ِ‫ل‬ ْ‫م‬ُ‫ه‬ُ‫ار‬َ‫ص‬ْ‫ب‬(42)

31.  John, 14:16-17: "And I will ask the Father, and he will give you
another Helper, to be with you forever, even the Spirit of truth,
whom the world cannot receive, because it neither sees him nor
knows him. You know him, for he dwells with you and will be in
you."
 John, 15:26: "When the Advocate (Paraclete) is come whom I will
send to you from the Father's presence--the Spirit of Truth who
comes forth from the Father's presence--He will be a witness
concerning me."[75]
 John, 16:7: "Nevertheless, I tell you the truth; it is expedient for
you that I go away: for if I go not away, the Comforter will not
come unto you; but if I depart, I will send him unto you."[76]
 John, 16:12-14: "I have yet many things to say unto you, but ye
cannot bear them now. Howbeit when he, the Spirit of truth is
come, he will guide you unto all truth: for he shall not speak of
himself; but whatsoever he shall hear, that shall he speak: and he
will shew you things to come. He shall glorify me."[

32.  ``"Ahmed" or "Muhammad" meaning "the one who
praises" or "the praised one" is almost the
translation of the Greek word Periclytos. In the
Gospel of John 14:16, 15:26, and 16:7. The word
'Comforter' is used in the English translation for
the Greek word Paracletos which means advocate
or a kind friend rather than a comforter. Paracletos
is the warped reading for Periclytos.
 One of the names and titles of Muhammad in
Islam is Aš-Šafī` (in Arabic: ‫)الشفيع‬ which means "the
intercessor" or "the advocate".[
 In John 16:12-13, the Advocate is described in a
similar way to the description of the Prophet like
Moses in Deuteronomy 18:18

33. {ِ‫م‬ ‫ا‬‫وال‬ُ‫س‬ َ‫ر‬ َ‫ين‬ِ‫ي‬ِ‫م‬ُ‫األ‬ ‫ي‬ِ‫ف‬ َ‫ث‬َ‫ع‬َ‫ب‬ ‫ي‬ِ‫ذ‬‫ه‬‫ال‬ َ‫و‬ُ‫ه‬‫ا‬َ‫ي‬‫آ‬ ْ‫م‬ِ‫ه‬ْ‫ي‬َ‫ل‬َ‫ع‬ ‫و‬ُ‫ل‬ْ‫ت‬َ‫ي‬ ْ‫م‬ُ‫ه‬ْ‫ن‬ْ‫م‬ِ‫ه‬‫ي‬ِ‫ك‬ َ‫ز‬ُ‫ي‬ َ‫و‬ ِ‫ه‬ِ‫ت‬
ُ‫م‬ُ‫ه‬ُ‫م‬ِ‫ل‬َ‫ع‬ُ‫ي‬ َ‫و‬َ‫ك‬ ‫ن‬ِ‫إ‬ َ‫و‬ َ‫ة‬َ‫م‬ْ‫ك‬ ِ‫ح‬ْ‫ال‬ َ‫و‬ َ‫اب‬َ‫ت‬ِ‫ك‬ْ‫ال‬‫ي‬ِ‫ف‬َ‫ل‬ ُ‫ل‬ْ‫ب‬ََ ‫ن‬ِ‫م‬ ‫وا‬ُ‫ن‬‫ا‬ِ‫ب‬ُّ‫م‬ ٍ‫ل‬َ‫ال‬َ‫ض‬‫ين‬}‫سورة‬
‫الجمعة‬/‫اآلية‬
{ِ ِ‫َّلل‬ َ‫ي‬ِ‫ه‬ْ‫ج‬ َ‫و‬ ُ‫ت‬ْ‫م‬َ‫ل‬ْ‫س‬َ‫أ‬ ْ‫ل‬ُ‫ق‬َ‫ف‬ َ‫وك‬ُّ‫ج‬‫آ‬َ‫ح‬ ْ‫إن‬َ‫ف‬‫ه‬‫ل‬ِ‫ل‬ ‫ل‬َُ َ‫و‬ ِ‫ن‬َ‫ع‬َ‫ب‬‫ه‬‫ت‬‫ا‬ ِ‫ن‬َ‫م‬ َ‫و‬ْ‫ا‬‫و‬ُ‫ت‬ ْ‫و‬ُ‫أ‬ َ‫ين‬ِ‫ذ‬
َ‫اب‬َ‫ت‬ِ‫ك‬ْ‫ال‬َ‫ين‬ِ‫ي‬ِ‫م‬ُ‫األ‬ َ‫و‬ْ‫ن‬ِ‫إ‬َ‫ف‬ ْ‫م‬ُ‫ت‬ْ‫م‬َ‫ل‬ْ‫س‬َ‫أ‬َ‫أ‬َ‫ت‬ ‫ن‬ِ‫إ‬ ‫ه‬‫و‬ ْ‫ا‬‫و‬َ‫د‬َ‫ت‬ْ‫ه‬‫ا‬ ِ‫د‬َ‫ق‬َ‫ف‬ ْ‫ا‬‫و‬ُ‫م‬َ‫ل‬ْ‫س‬َ‫أ‬ََْ‫ي‬َ‫ل‬َ‫ع‬ ‫ا‬َ‫م‬‫ه‬‫ن‬ِ‫إ‬َ‫ف‬ ْ‫ا‬ ْ‫و‬‫ه‬‫ل‬ َ‫و‬
ُ‫ا‬َ‫ب‬ِ‫ع‬ْ‫ال‬ِ‫ب‬ ٌ‫ير‬ ِ‫ص‬َ‫ب‬ ُ‫اَّلل‬ َ‫و‬ ُ‫غ‬َ‫ال‬َ‫ب‬ْ‫ال‬}(2)‫عمران‬ ‫آل‬ ‫سورة‬/‫اآلية‬(20)
‫الوحي‬ ‫كتبة‬ ‫وسلم‬ ‫عليه‬ ‫هللا‬ ‫صلى‬ ‫الرسول‬ ‫اتخذ‬
‫أمية‬ ‫أمة‬

34.  The scepter shall not depart from Judah, Nor a
lawgiver from between his feet, Until Shiloh
comes; And to Him shall be the obedience of
the people.
 Shaluh" which means
"Apostle/Messenger/One to be sent"
 — Genesis 49:10

35.  18 I will raise up for them a prophet (Prophet) from among
their brethren like you, and will put My words in his mouth;
and he shall speak to them all that I command him. 19 And
whoever will not hearken to My words which he shall speak
in My name, I Myself will require it of him. 20 But the
prophet who presumes to speak a word in My name which I
have not commanded him to speak, or who speaks in the
name of other gods, that same prophet shall die.
 — Deuteronomy 18:18-20
 Pointed out by ‫المغربي‬ ‫السموأل‬ a Jewish rabbi that converted to Islam
 children of Esau are described in Deuteronomy 2:4-6 [and in
Numbers 20:14 as well] as the brethren of the children of
Israel, the children of Ishmael can also be described the
same way

36.  "He said, "The Lord came from Sinai and dawned from Seir upon
us; he shone forth from Mount Paran; he came from the ten
thousand of holy ones, with flaming fire at his right hand.“ —
Deuteronomy 33:2
 Samau'al al-Maghribi referred to this verse also in his book as a
prophecy of Muhammad. He said that Mount Sinai refers to
Moses, Mount Seir "the Mount of Esau" refers to Jesus, and Mount
Paran "the Mount of Ishmael" refers to Muhammad
 Reference: al-Maghribi, Al-Samawal; Taweile, Abdulwahab. ‫بذل‬
ُ‫اليهو‬ ‫إفحام‬ ‫في‬ ُ‫المجهو‬[ Confuting the Jews] (in Arabic) (1st 1989 ed.).
Syria: Dar Al Qalam. p 67
 ‫األمين‬ ‫البلد‬ ‫وهذا‬ ‫سينين‬ ‫وطور‬ ‫والزيتون‬ ‫والتين‬some contemporary Muslim
scholars have also pointed to the similarity between Deuteronomy
33:2 and Qur'an 95:1-3 where "the Fig and the Olive" refers to
Jesus, "Mount Sinai" refers to Moses, and "Mecca" refers to
Muhammad

37.  His name is "the highly-praised one": "I will
perpetuate your memory through all
generations; therefore the nations will praise
you for ever and ever." [Psalm 45:17]

38.  And the book is delivered to him that is not
learned, saying, Read this, I pray thee: and he
saith, I am not learned.
 — Isaiah 29:12

39.  "Behold! My Servant, whom I uphold; My Elect
One, in whom My soul delights! I have put My
Spirit upon Him; He will bring forth justice to the
Gentiles. 2 He shall not cry out, nor raise His voice,
nor cause His voice to be heard in the street. 3 A
bruised reed shall He not break, and smoking flax
shall He not quench. In truth He shall bring forth
justice. 4 He shall not fail nor be discouraged, till
He has established justice in the earth; and the
islands shall wait for His law."
 — Isaiah 42:1-

40.  Sing unto the Lord a new song, and His praise from the
ends of the earth, you who go down to the sea, and all that
is therein, the islands, and the inhabitants thereof! 11 Let the
wilderness and its cities lift up their voice, the villages that
Kedar inhabits. Let the inhabitants of Sela sing, let them
shout from the top of the mountains. 12 Let them give glory
to the Lord, and declare His praise in the islands. 13 The
Lord shall go forth like a mighty man; He shall stir up
jealousy like a man of war: He shall cry, yea, roar; He shall
prevail against His enemies.
 — Isaiah 42:10-13
 Isaiah 42:13 is believed to be a prophecy of the Muslim
conquests.[46] "the new song" is as a reference to the Arabic
Qur'an or to the Adhan "the Islamic call to prayer".[

41.  God will come from the south, and the holy
one from mount Pharan: His glory covered the
heavens, and the earth is full of his praise.
 — Habakkuk 3:3
 Since there is no connection between Jesus and
Mount Paran "the Mount of Ishmael", Muslims
argue that the "holy one" in this verse is
Muhammad

42.  https://www.youtube.com/watch?v=HONF5
YsqdUs (full documentary)
 https://www.youtube.com/watch?v=1CDE-
uHC9uE

43.  https://www.youtube.com/watch?v=ZLINW
1pldvs