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Journey into the world of religion
The creation of the world
The Christian teaching on the creation of the world stems from the Bible and
condenses in the first article of the symbol of faith. Detailed, but not scientific,
without it being unscientific, presentation made at the first chapter of Genesis (1, 1-
25).
1. In the beginning God created the heavens and the Earth ...
This principle means that previously there was no time. Time begins with the
creation of the world, and end. The creation of the world by God was "ex nihilo",
without a pre-existing material, because before that there was nothing except God.
How God created the world? The Trinitarian God, i.e., God the father, through the
Son (Christ) creates the universe. The Holy Spirit gives life to the world.
The purpose of the Christian Church is not to explain the creation of the world.
This is the purpose of science, i.e. to explain when and how the universe was
created. Christian theology wants to reveal who created the world and why. God
created the world of boundless love. Wanted to created other beings that
participate in his blessedness.
Οι υλιστές επιστήμονες επιμένουν ότι ο κόσμος δημιουργήθηκε τυχαία μόνος του. Όπως γνωρίζουμε όμως EX NIHILO NIHIL FIT δηλαδή από το τίποτα δε γεννιέται τίποτα.
"And God saw that good ‘
The world around us: an everyday miracle!
People will say ornament. This is characterized by diversity,
order and harmony.
Creates, then, God in six "creative days" the world. The six
days are six large intervals of millions or billions of years old
each.
Let's go to the first page of the old testament, in the book of
Genesis, to meet the narration for creating this wonderful
world.
Η πρώτη μέρα.
Ψηφιδωτό 12ος αιών.,
Capella Palatina, Παλέρμο
Η δεύτερη μέρα.
Ψηφιδωτό 12ος αιών.,
Capella Palatina, Παλέρμο
Η τρίτη μέρα.
Ψηφιδωτό 12ος αιών.,
Capella Palatina, Παλέρμο
Η τέταρτη μέρα.
Ψηφιδωτό 12ος αιών.,
Capella Palatina, Παλέρμο
Η πέμπτη μέρα.
Ψηφιδωτό 12ος αιών.,
Monreale, Παλέρμο
Η έβδομη μέρα.
Ψηφιδωτό 12ος αιών.,
Capella Palatina, Παλέρμο
Η έκτη μέρα.
Ψηφιδωτό 12ος αιών.,
Capella Palatina, Παλέρμο Η έκτη μέρα.
Ψηφιδωτό 12ος αιών.,
Capella Palatina, Παλέρμο
The creation of the world by the
ancient mythologies
.
All ancient people tried to give answer to the question of the origin of
the world. These responses found in the myths. In these myths, except
how I created the universe (cosmogony), there is talk about how they
created the gods (Theogony). The best-known in our example is the
"Theogony" of the ancient Greek poet Hesiod. Usually, the cosmogony
is the result of the fight of the gods. The respective, however, reports of
old Testament is essentially different.
.
The creation of man
God gives life to humans (Gen 1, 26-31& 2.4-25).
God said: "Let us create man in accordance with our own image
so that we may look like; and let's dominate the fish of the sea,
the birds of the sky, animals and generally the entire Earth and
reptiles that crawl on it ' ... Then the Lord God formed man of the
dust of the Earth, and breathed into his face breath of life. So was
the man living creature. Then the Lord God planted a garden in
Eden eastward ... Took, well, the Lord God man and put him in
the garden of Eden to cultivate and watch.
The essence of happiness of prwtoplastwn in Paradise is the triple
harmony relationships-with God, with others and with nature. All
goods and had direct communication with God.
What does it mean to be human?
According to the narrative of Genesis we are the only
creatures that were created as an image of God. We
have the spiritual gifts: logical, self-esteem, sovereign
and creative. We only can realize the importance of
life: To recognize that us freely to make ever better; to
share with our fellow human beings and other living
creatures, we feel her beauty; to choose freely which
roads will follow; We understand that the actual
destination of man is to relate with God and to look as
much as possible. We will succeed if we cultivate the
gifts given to him in perfect extent. I arrived as the
Church Fathers on Divinization.
Και να αγαπάτε τους αγνώστους και τους
αδιάφορους ως αδελφούς. Και να αφήνετε το
τρεμάμενο είναι σας να αγαπά την κτίση και τα
ζώα, τα χώματα, τα δέντρα, τα ποτάμια, τα βουνά
... και όλη τη δημιουργία, που περιμένει την
ευλογία της αγάπης σας.
Αρχ. Βασίλειος, ηγούμενος της Ι. Μονής Ιβήρων
The Creation of Woman (Gen. 2.18-
25)
The Lord God said: "it is not good to be the man alone. Will
create a mate like that "... Then the Lord God threw him into
a deep sleep and fell asleep. After he got a side and in its
place put flesh. With the side that got from Adam the Lord
God made a woman and brought her to Adam. Then Adam
said: "This is bone of my bones and flesh of my flesh" ... Why
would a man leaves his father and mother and is joined to his
wife. And both of them are to a House.
Man's relationship with the neighbor
The Church, interpreting the narrative of Genesis, teaches
that man and woman are equal in front of God, i.e. have the
same price, value and the same goal (likeness). Are equal in
rights, goods, and the purpose of life.
The same section and rate applies to all people, regardless of
nationality, colour and origin, because we are all created by
the same author. We are all children of God.
Who is the God of the Christian;
Values of the Christian religion
People before the coming of Christ longed and waited for a
new world. A world with less suffering, with more humanity
and happiness. The prophets foretold his coming. He once
came and started with Jesus Christ.
From the Gospels and other writings we hear about Jesus
Christ and the new world brought to life and his work.
Sermon on the mount, Mt 5-7
Charity, love of neighbor, the true disciple, Prayer,
Baccarat.
http://3gymper.blogspot.gr/2017/10/blog-post_4.html
http://popplet.com/app/#/3959137
Κυριακή Προσευχή:
Όλοι οι άνθρωποι προσεύχονται
Πάτερ ἡμῶν
Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς·
ἁγιασθήτω τὸ ὄνομά σου·
ἐλθέτω ἡ βασιλεία σου·
γενηθήτω τὸ θέλημά σου,·
ὡς ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς·
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον·
καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν,
ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν·
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν,
ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
ἀμην.
Our Father
Our Father who art in heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done
on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.
Amen.
Padre nostro
Padre nostro, che sei nei cieli,
sia santificato il tuo nome,
venga il tuo regno,
sia fatta la tua volontà
come in cielo così in terra.
Dacci oggi
il nostro pane quotidiano,
e rimetti a noi i nostri debiti
come noi li rimettiamo
ai nostri debitori,
e non ci indurre in tentazione,
ma liberaci dal male.
Amen.
Padre nuestro
Padre nuestro que estás en los cielos,
santificado sea tu Nombre,
venga a nosotros tu reino,
hágase tu voluntad así como es en el cielo, en la tierra.
El pan nuestro sustancial de cada día dánoslo hoy.
Perdónanos nuestras deudas,
así como nosotros perdonamos a nuestros deudores.
No nos dejes caer en la tentación,
mas líbranos del maligno.
Amen.
Ѿче на́шъ
Ѿче на́шъ иже еси на н[е]б[е]се[хъ],
да с[вѧ]ти́тсѧ и́мѧ Твое́,
да прїидетъ ц[а]рствїе Твое́,
да буде[тъ] волѧ Твоѧ́,
ѧко на н[е]б[е]си и на земли́.
Хлѣ́бъ на́шъ насущныи да́ждъ на́мъ дне́сь,
и оста́ви на́мъ дол[ъ]гы на́ша,
ѧко и мы оставлѧ́емъ дол[ъ]жникомъ на́ши[мъ].
и не в[ъ]веди на́съ в напа́сть
но изба́ви на[съ] ѿ лука́ваго:
ѧко твое есть ц[а]рствїе
и сила и слава во в[е]ки.
Аминь.
Göklerdeki Babamız
Göklerdeki Babamız,
adın kutsal kılınsın.
Egemenliğin gelsin.
Gökte olduğu gibi,
yeryüzünde de senin istediğin olsun.
Bugün bize gündelik ekmeğimizi ver.
Bize karşı suç işleyenleri bağışladığımız gibi,
sen de bizim suçlarımızı bağışla.
Ayartılmamıza izin verme.
Kötü olandan bizi kurtar.
Amin
Jesus taught in parables
Jesus often spoke in parables. With those revealed
new and unique truths about God, man and the
neighbor.
The parable of the visceral Father,
lk 15, 11-32
The parable that reveals the face of God as visceral father, a God who has
love for all, remains compassionate towards everyone in the way that
everyone needs. This unique Father of the parable, which always awaits us,
makes us feel his children and to have the certainty that "home" is always
open for us.
In this parable Jesus reverses the current perception of God and presents the
visceral and philanthropist. Reveals the God of infinite love, freedom and
forgiveness for everyone.
Reveals God as father forgives his children.
The parabola through art
The parable of the visceral
Samaritan (Lk. 10,25-37).
Always the people did and discriminate between them: against race,
nationality, religion, social class, etc. And depending on them behave in
favour or against the other. Jesus in the parable of the visceral
Samaritan overturned these distinctions and taught to see every
sensitive man, especially when it is in need, and to offer practical and
selfless love.
What you say near, what practical love, what I said as fellow brother ....?
https://www.youtube.com/watch?v=EG8uknKtLt0
https://www.youtube.com/watch?v=SvMyxFnCgKw
Η παραβολή μέσα από την τέχνη
Dialogue with the Samaritan, Jn 4,
1-42
Next to all without any discrimination. Accepts and
conversing without discrimination with men and women.
When the man who dominated by fear of death meets the
Lord of life, generated unexpected surprises. At the meeting
of Christ with the Samaritan the surprise is multiple: How a
Jew, Jesus, addressed to a man from Samaria? But even
more, how conversing with a woman, and even sinful. And
finally, how the woman that reveals the higher and deeper
truth of messianic of preaching.
The parable of the final Crisis
Mt 25.31-46
In the teaching of Christ in the new lifestyle, which he revealed
there is a criterion for the value of human life. This will be judged
once the deeds of all. This is the practical ex of love or skipping. It
considers decisive everyone for now and forever. Being close to
God or away, is a consequence of good or bad choices and acts
or omissions of others. God no one pays and nobody punishes.
Everyone wants near him.
"And that we ought to know that God will not punish anyone in
the future, but everyone makes himself capable of participating in
the life of God.Though participation in the life of God is delight.
While the distance from this hell ".
John of Damascus (675-749
How people are evaluated
the Kingdom of God
31 "When will come the benevolent Arbiter in all its magnificence, and will
accompany him all Saints aggeloi2, will sit in the ... his throne. 32 Then will
gather in front of all the Nations, and they will stand out as the shepherd the
sheep from the goats. 33 sheep will be placed to the right and the goats in left
3. 34 I say then ... to those who are right: ' Come, blessed of my father, to be
inherited Basel which has been prepared from the beginning of the world. 35
Because I have been hungry and you gave me to eat, thirsty and you gave me
drink, I was a stranger, and with perimazepsate4, 36 naked and dressed me,
sick and you visited me, in prison and you came to see me. 37 Then will answer
the people of God: "Lord, when saw we make you hungry and gave you to eat
or thirsty and gave you to drink? 38 when saw we thee a stranger, and to
Lorraine arrived or naked and then. 39 when we saw sick or imprisoned and
we came to see you? " 40 And. .. will answer them: "I can assure you that after
you did this for one of these least brothers of mine, you did for me".
The sharing of bread and love
The empty hands
A man presented himself at Lord's criterion:
"He looked, my God," said; " I have kept thy law ",
I didn't do anything terrible, evil or anticounsel.
Sir, my hands are clean ".
-"Of course, of course", replied the good Lord ..but are
empty.
Raul Follerw French humanist and missionary of the 20th
century.
Πίστη χωρίς έργα, νεκρά πίστη
σα
Και δε
How Christians live? The new life
of the Church.
The Church approached all sides of human life and understand in
depth the big questions arising from his relationship with God,
other people, yourself and nature. In the answers you gave was
not confined to ethical rules and ' should '; in humans suggested a
radically new life springing from faith in the triune God. This is a
new life that is not based on abstract ideas and theories but based
on values such as responsibility, freedom, communion, the
Eucharist, love, which embrace and give meaning to all aspects of
individual and social life.
Ευλόγει η ψυχή μου τον Κύριο
Από τη μονή Φιλανθρωπηνών
The belief in a God of relationship
and love/God as Trinity
The Trinity as love: Made in the image of the triune God, people are
encouraged to reproducThe belief in a God of relationship and love/God as
Trinitye on Earth the mystery of mutual love that the Trinity is experiencing
in heaven ... Each social unit, the family, the school, the factory, the parish,
must become an image of the Holy Trinity. Because we know that God is
three in one, each of us is committed to living sacrifice in another and
another. Everyone is irrevocably committed to a life of practical service,
active sympathy. Our faith in the Trinity obliges us to fight at every level,
from the strict staff as the best organised, contrary to all forms of
oppression, injustice and exploitation.
Kallistos Ware, the Orthodox way
Entrance to the Church
community with baptism
Baptism is the first mystery. After the baptizer was cast with
oil , is baptized, i.e. any three times in the holy water of
kolymbithras "in the name of the father and of the son and of
the Holy Spirit". Called "fwtisma" because it illuminated the
man, from the darkness of sin transitioned to the light of
Christ.
The grace of baptism: baptism, planting within us hidden
seed perfection, who, with the seamless grace of God, wilt
and bear fruit that distinguish and partake in our lives.
Kallistos Ware, How to get to the heart?
Life Eucharist in the Church
community
The Eucharist is "the mysterious mystery, during which
he communes of bread and wine, which have been
blessed by the priest and changed into the body and
blood of the Lord, partakes of the same of the true
body and blood of Christ. He who partakes of the
Eucharist unites with Christ and with his fellows. The
communion with a spoon shows the unity and equality
of believers.
Isaac the Syrian in the heart that loves
you.
What is the heart that loves you? It is the heart that is ablaze
with love for the whole creation, humans, birds, beasts, evil
spirits. Moving from immeasurable compassion pray even for
reptiles
The Ark of the world
The Ark of the cosmos is a nest of affection and care
for the child, the new and the parent in need. Founded
in 1998 in Athens the eikosiexachronos priest, Father
Anthony Smear, with arms of love for children. The Ark
cover entirely and takes care of unprotected children.
In collaboration with other agencies and services for
protection of children's rights, undertakes the growth
of minors – Greek but also from other countries – in
houses of hospitality. Children living in an environment
of affection and peace away from the poverty, hunger
and the r
Ευχαριστούμε για την προσοχή σας!
Thank you for your attention!
Grazie per la tua attenzione!
Gracias por su atención!
İlginiz için teşekkürler!
Благодаря ви за вниманието!

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Journey into the world of religion

  • 1. Journey into the world of religion
  • 2. The creation of the world The Christian teaching on the creation of the world stems from the Bible and condenses in the first article of the symbol of faith. Detailed, but not scientific, without it being unscientific, presentation made at the first chapter of Genesis (1, 1- 25). 1. In the beginning God created the heavens and the Earth ... This principle means that previously there was no time. Time begins with the creation of the world, and end. The creation of the world by God was "ex nihilo", without a pre-existing material, because before that there was nothing except God. How God created the world? The Trinitarian God, i.e., God the father, through the Son (Christ) creates the universe. The Holy Spirit gives life to the world. The purpose of the Christian Church is not to explain the creation of the world. This is the purpose of science, i.e. to explain when and how the universe was created. Christian theology wants to reveal who created the world and why. God created the world of boundless love. Wanted to created other beings that participate in his blessedness. Οι υλιστές επιστήμονες επιμένουν ότι ο κόσμος δημιουργήθηκε τυχαία μόνος του. Όπως γνωρίζουμε όμως EX NIHILO NIHIL FIT δηλαδή από το τίποτα δε γεννιέται τίποτα.
  • 3. "And God saw that good ‘ The world around us: an everyday miracle! People will say ornament. This is characterized by diversity, order and harmony. Creates, then, God in six "creative days" the world. The six days are six large intervals of millions or billions of years old each. Let's go to the first page of the old testament, in the book of Genesis, to meet the narration for creating this wonderful world.
  • 4. Η πρώτη μέρα. Ψηφιδωτό 12ος αιών., Capella Palatina, Παλέρμο Η δεύτερη μέρα. Ψηφιδωτό 12ος αιών., Capella Palatina, Παλέρμο Η τρίτη μέρα. Ψηφιδωτό 12ος αιών., Capella Palatina, Παλέρμο
  • 5. Η τέταρτη μέρα. Ψηφιδωτό 12ος αιών., Capella Palatina, Παλέρμο Η πέμπτη μέρα. Ψηφιδωτό 12ος αιών., Monreale, Παλέρμο Η έβδομη μέρα. Ψηφιδωτό 12ος αιών., Capella Palatina, Παλέρμο
  • 6. Η έκτη μέρα. Ψηφιδωτό 12ος αιών., Capella Palatina, Παλέρμο Η έκτη μέρα. Ψηφιδωτό 12ος αιών., Capella Palatina, Παλέρμο
  • 7. The creation of the world by the ancient mythologies . All ancient people tried to give answer to the question of the origin of the world. These responses found in the myths. In these myths, except how I created the universe (cosmogony), there is talk about how they created the gods (Theogony). The best-known in our example is the "Theogony" of the ancient Greek poet Hesiod. Usually, the cosmogony is the result of the fight of the gods. The respective, however, reports of old Testament is essentially different. .
  • 8. The creation of man God gives life to humans (Gen 1, 26-31& 2.4-25). God said: "Let us create man in accordance with our own image so that we may look like; and let's dominate the fish of the sea, the birds of the sky, animals and generally the entire Earth and reptiles that crawl on it ' ... Then the Lord God formed man of the dust of the Earth, and breathed into his face breath of life. So was the man living creature. Then the Lord God planted a garden in Eden eastward ... Took, well, the Lord God man and put him in the garden of Eden to cultivate and watch. The essence of happiness of prwtoplastwn in Paradise is the triple harmony relationships-with God, with others and with nature. All goods and had direct communication with God.
  • 9. What does it mean to be human? According to the narrative of Genesis we are the only creatures that were created as an image of God. We have the spiritual gifts: logical, self-esteem, sovereign and creative. We only can realize the importance of life: To recognize that us freely to make ever better; to share with our fellow human beings and other living creatures, we feel her beauty; to choose freely which roads will follow; We understand that the actual destination of man is to relate with God and to look as much as possible. We will succeed if we cultivate the gifts given to him in perfect extent. I arrived as the Church Fathers on Divinization. Και να αγαπάτε τους αγνώστους και τους αδιάφορους ως αδελφούς. Και να αφήνετε το τρεμάμενο είναι σας να αγαπά την κτίση και τα ζώα, τα χώματα, τα δέντρα, τα ποτάμια, τα βουνά ... και όλη τη δημιουργία, που περιμένει την ευλογία της αγάπης σας. Αρχ. Βασίλειος, ηγούμενος της Ι. Μονής Ιβήρων
  • 10. The Creation of Woman (Gen. 2.18- 25) The Lord God said: "it is not good to be the man alone. Will create a mate like that "... Then the Lord God threw him into a deep sleep and fell asleep. After he got a side and in its place put flesh. With the side that got from Adam the Lord God made a woman and brought her to Adam. Then Adam said: "This is bone of my bones and flesh of my flesh" ... Why would a man leaves his father and mother and is joined to his wife. And both of them are to a House.
  • 11. Man's relationship with the neighbor The Church, interpreting the narrative of Genesis, teaches that man and woman are equal in front of God, i.e. have the same price, value and the same goal (likeness). Are equal in rights, goods, and the purpose of life. The same section and rate applies to all people, regardless of nationality, colour and origin, because we are all created by the same author. We are all children of God.
  • 12. Who is the God of the Christian; Values of the Christian religion People before the coming of Christ longed and waited for a new world. A world with less suffering, with more humanity and happiness. The prophets foretold his coming. He once came and started with Jesus Christ. From the Gospels and other writings we hear about Jesus Christ and the new world brought to life and his work.
  • 13. Sermon on the mount, Mt 5-7 Charity, love of neighbor, the true disciple, Prayer, Baccarat. http://3gymper.blogspot.gr/2017/10/blog-post_4.html http://popplet.com/app/#/3959137
  • 14. Κυριακή Προσευχή: Όλοι οι άνθρωποι προσεύχονται Πάτερ ἡμῶν Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου· γενηθήτω τὸ θέλημά σου,· ὡς ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς· τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον· καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ἀμην.
  • 15. Our Father Our Father who art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Amen.
  • 16. Padre nostro Padre nostro, che sei nei cieli, sia santificato il tuo nome, venga il tuo regno, sia fatta la tua volontà come in cielo così in terra. Dacci oggi il nostro pane quotidiano, e rimetti a noi i nostri debiti come noi li rimettiamo ai nostri debitori, e non ci indurre in tentazione, ma liberaci dal male. Amen.
  • 17. Padre nuestro Padre nuestro que estás en los cielos, santificado sea tu Nombre, venga a nosotros tu reino, hágase tu voluntad así como es en el cielo, en la tierra. El pan nuestro sustancial de cada día dánoslo hoy. Perdónanos nuestras deudas, así como nosotros perdonamos a nuestros deudores. No nos dejes caer en la tentación, mas líbranos del maligno. Amen.
  • 18. Ѿче на́шъ Ѿче на́шъ иже еси на н[е]б[е]се[хъ], да с[вѧ]ти́тсѧ и́мѧ Твое́, да прїидетъ ц[а]рствїе Твое́, да буде[тъ] волѧ Твоѧ́, ѧко на н[е]б[е]си и на земли́. Хлѣ́бъ на́шъ насущныи да́ждъ на́мъ дне́сь, и оста́ви на́мъ дол[ъ]гы на́ша, ѧко и мы оставлѧ́емъ дол[ъ]жникомъ на́ши[мъ]. и не в[ъ]веди на́съ в напа́сть но изба́ви на[съ] ѿ лука́ваго: ѧко твое есть ц[а]рствїе и сила и слава во в[е]ки. Аминь.
  • 19. Göklerdeki Babamız Göklerdeki Babamız, adın kutsal kılınsın. Egemenliğin gelsin. Gökte olduğu gibi, yeryüzünde de senin istediğin olsun. Bugün bize gündelik ekmeğimizi ver. Bize karşı suç işleyenleri bağışladığımız gibi, sen de bizim suçlarımızı bağışla. Ayartılmamıza izin verme. Kötü olandan bizi kurtar. Amin
  • 20. Jesus taught in parables Jesus often spoke in parables. With those revealed new and unique truths about God, man and the neighbor.
  • 21. The parable of the visceral Father, lk 15, 11-32 The parable that reveals the face of God as visceral father, a God who has love for all, remains compassionate towards everyone in the way that everyone needs. This unique Father of the parable, which always awaits us, makes us feel his children and to have the certainty that "home" is always open for us. In this parable Jesus reverses the current perception of God and presents the visceral and philanthropist. Reveals the God of infinite love, freedom and forgiveness for everyone. Reveals God as father forgives his children. The parabola through art
  • 22. The parable of the visceral Samaritan (Lk. 10,25-37). Always the people did and discriminate between them: against race, nationality, religion, social class, etc. And depending on them behave in favour or against the other. Jesus in the parable of the visceral Samaritan overturned these distinctions and taught to see every sensitive man, especially when it is in need, and to offer practical and selfless love. What you say near, what practical love, what I said as fellow brother ....? https://www.youtube.com/watch?v=EG8uknKtLt0 https://www.youtube.com/watch?v=SvMyxFnCgKw Η παραβολή μέσα από την τέχνη
  • 23. Dialogue with the Samaritan, Jn 4, 1-42 Next to all without any discrimination. Accepts and conversing without discrimination with men and women. When the man who dominated by fear of death meets the Lord of life, generated unexpected surprises. At the meeting of Christ with the Samaritan the surprise is multiple: How a Jew, Jesus, addressed to a man from Samaria? But even more, how conversing with a woman, and even sinful. And finally, how the woman that reveals the higher and deeper truth of messianic of preaching.
  • 24. The parable of the final Crisis Mt 25.31-46 In the teaching of Christ in the new lifestyle, which he revealed there is a criterion for the value of human life. This will be judged once the deeds of all. This is the practical ex of love or skipping. It considers decisive everyone for now and forever. Being close to God or away, is a consequence of good or bad choices and acts or omissions of others. God no one pays and nobody punishes. Everyone wants near him. "And that we ought to know that God will not punish anyone in the future, but everyone makes himself capable of participating in the life of God.Though participation in the life of God is delight. While the distance from this hell ". John of Damascus (675-749
  • 25. How people are evaluated the Kingdom of God 31 "When will come the benevolent Arbiter in all its magnificence, and will accompany him all Saints aggeloi2, will sit in the ... his throne. 32 Then will gather in front of all the Nations, and they will stand out as the shepherd the sheep from the goats. 33 sheep will be placed to the right and the goats in left 3. 34 I say then ... to those who are right: ' Come, blessed of my father, to be inherited Basel which has been prepared from the beginning of the world. 35 Because I have been hungry and you gave me to eat, thirsty and you gave me drink, I was a stranger, and with perimazepsate4, 36 naked and dressed me, sick and you visited me, in prison and you came to see me. 37 Then will answer the people of God: "Lord, when saw we make you hungry and gave you to eat or thirsty and gave you to drink? 38 when saw we thee a stranger, and to Lorraine arrived or naked and then. 39 when we saw sick or imprisoned and we came to see you? " 40 And. .. will answer them: "I can assure you that after you did this for one of these least brothers of mine, you did for me".
  • 26. The sharing of bread and love The empty hands A man presented himself at Lord's criterion: "He looked, my God," said; " I have kept thy law ", I didn't do anything terrible, evil or anticounsel. Sir, my hands are clean ". -"Of course, of course", replied the good Lord ..but are empty. Raul Follerw French humanist and missionary of the 20th century. Πίστη χωρίς έργα, νεκρά πίστη σα Και δε
  • 27. How Christians live? The new life of the Church. The Church approached all sides of human life and understand in depth the big questions arising from his relationship with God, other people, yourself and nature. In the answers you gave was not confined to ethical rules and ' should '; in humans suggested a radically new life springing from faith in the triune God. This is a new life that is not based on abstract ideas and theories but based on values such as responsibility, freedom, communion, the Eucharist, love, which embrace and give meaning to all aspects of individual and social life. Ευλόγει η ψυχή μου τον Κύριο Από τη μονή Φιλανθρωπηνών
  • 28. The belief in a God of relationship and love/God as Trinity The Trinity as love: Made in the image of the triune God, people are encouraged to reproducThe belief in a God of relationship and love/God as Trinitye on Earth the mystery of mutual love that the Trinity is experiencing in heaven ... Each social unit, the family, the school, the factory, the parish, must become an image of the Holy Trinity. Because we know that God is three in one, each of us is committed to living sacrifice in another and another. Everyone is irrevocably committed to a life of practical service, active sympathy. Our faith in the Trinity obliges us to fight at every level, from the strict staff as the best organised, contrary to all forms of oppression, injustice and exploitation. Kallistos Ware, the Orthodox way
  • 29. Entrance to the Church community with baptism Baptism is the first mystery. After the baptizer was cast with oil , is baptized, i.e. any three times in the holy water of kolymbithras "in the name of the father and of the son and of the Holy Spirit". Called "fwtisma" because it illuminated the man, from the darkness of sin transitioned to the light of Christ. The grace of baptism: baptism, planting within us hidden seed perfection, who, with the seamless grace of God, wilt and bear fruit that distinguish and partake in our lives. Kallistos Ware, How to get to the heart?
  • 30. Life Eucharist in the Church community The Eucharist is "the mysterious mystery, during which he communes of bread and wine, which have been blessed by the priest and changed into the body and blood of the Lord, partakes of the same of the true body and blood of Christ. He who partakes of the Eucharist unites with Christ and with his fellows. The communion with a spoon shows the unity and equality of believers.
  • 31. Isaac the Syrian in the heart that loves you. What is the heart that loves you? It is the heart that is ablaze with love for the whole creation, humans, birds, beasts, evil spirits. Moving from immeasurable compassion pray even for reptiles
  • 32. The Ark of the world The Ark of the cosmos is a nest of affection and care for the child, the new and the parent in need. Founded in 1998 in Athens the eikosiexachronos priest, Father Anthony Smear, with arms of love for children. The Ark cover entirely and takes care of unprotected children. In collaboration with other agencies and services for protection of children's rights, undertakes the growth of minors – Greek but also from other countries – in houses of hospitality. Children living in an environment of affection and peace away from the poverty, hunger and the r
  • 33. Ευχαριστούμε για την προσοχή σας! Thank you for your attention! Grazie per la tua attenzione! Gracias por su atención! İlginiz için teşekkürler! Благодаря ви за вниманието!

Editor's Notes

  1. Journey into the world of religion
  2. The creation of the world The Christian teaching on the creation of the world stems from the Bible and condenses in the first article of the symbol of faith. Detailed, but not scientific, without it being unscientific, presentation made at the first chapter of Genesis (1, 1-25). 1. In the beginning God created the heavens and the Earth ... This principle means that previously there was no time. Time begins with the creation of the world, and end. The creation of the world by God was "ex nihilo", without a pre-existing material, because before that there was nothing except God. How God created the world?  The triune God, i.e., God the father, through the Son (Christ) creates the universe. The Holy Spirit gives life to the world. The purpose of the Christian Church is not to explain the creation of the world. This is the purpose of science, i.e. to explain when and how the universe was created. Christian theology wants to reveal who created the world and why. God created the world of boundless love. Wanted to created other beings that participate in his blessedness.
  3. "And God saw that good ‘ The world around us: an everyday miracle! People will say ornament. This is characterised by diversity, order and harmony. Creates, then, God in six "creative days" the world. The six days are six large intervals of millions or billions of years old each. Let's go to the first page of the old testament, in the book of Genesis, to meet the narration for creating this wonderful world.
  4. The first day. Mosaic 12th century., The second day. Mosaic 12th century.,…… Capella Palatina, Palermo
  5. The creation of the world by the ancients. All ancient people tried to give answer to the question of the origin of the world. These responses found in the myths. In these myths, except how I created the universe (cosmogony), there is talk about how they created the gods (Theogony). The best-known in our example is the "Theogony" of the ancient Greek poet Hesiod.  Usually, the cosmogony is the result of the fight of the gods. The respective, however, reports of old Testament is essentially different.
  6. The creation of man God gives life to humans (Gen 1, 26-31& 2.4-25). God said: "Let us create man in accordance with our own image so that we may look like; and let's dominate the fish of the sea, the birds of the sky, animals and generally the entire Earth and reptiles that crawl on it ' ... Then the Lord God formed man of the dust of the Earth, and breathed into his face breath of life. So was the man living creature. Then the Lord God planted a garden in Eden eastward ... Took, well, the Lord God man and put him in the garden of Eden to cultivate and watch.
  7. What I say to be "man"? According to the narrative of Genesis we are the only creatures that were created as an image of God. We have the spiritual gifts: logical, aytexoysio, sovereign and creative. We only IE can we realise the importance of life: To recognize that us freely to make ever better; to share with our fellow human beings and other living creatures, we feel her beauty; to choose freely which roads will follow; We understand that the actual destination of man is to relate with God and to look as much as possible. We will succeed if we cultivate the gifts given to him in perfect extent. I arrived as the Church Fathers on Divinization.
  8. The Creation of Woman (Gen. 2.18-25) The Lord God said: "it is not good to be the man alone. Will create a mate like that "... Then the Lord God threw him into a deep sleep and fell asleep. After he got a side and in its place put flesh. With the side that got from Adam the Lord God made a woman and brought her to Adam. Then Adam said: "This is bone of my bones and flesh of my flesh" ... Why would a man leaves his father and mother and is joined to his wife. And both of them are to a House.
  9. Man's relationship with the neighbor The Church, interpreting the narrative of Genesis, teaches that man and woman are equal in front of God, i.e. have the same price, value and the same goal (likeness). Are equal in rights, goods, and the purpose of life. The same section and rate applies to all people, regardless of nationality, colour and origin, because we are all created by the same author. We are all children of God.
  10. Who is the God of the Christian; Values of the Christian religion People before the coming of Christ longed and waited for a new world. A world with less suffering, with more humanity and happiness. The prophets foretold his coming. He once came and started with Jesus Christ. From the Gospels and other writings we hear about Jesus Christ and the new world brought to life and his work.
  11. Sermon on the mount, Mt 5-7 Charity, love of neighbour, the true disciple, Prayer, Baccarat.
  12. Lord's Prayer: ;All people pray
  13. Jesus taught in parables Jesus often spoke in parables. With those revealed new and unique truths about God, man and fellow human beings. The teachings of shows the Kingdom of God.
  14. The parable of the visceral Father, Λκ 15, 11-32 The parable that reveals the face of God as visceral father, a God who has love for all, remains compassionate towards everyone in the way that everyone needs. This unique Father of the parable, which always awaits us, makes us feel his children and to have the certainty that "home" is always open for us. In this parable Jesus reverses the current perception of God and presents the visceral and philanthropist. Reveals the God of infinite love, freedom and forgiveness for everyone. Reveals God as father forgives his children.
  15. The parable of the visceral Samaritan (Lk. 10,25-37). Always the people did and discriminate between them: against race, nationality, religion, social class, etc. And depending on them behave in favour or against the other. Jesus in the parable of the visceral Samaritan overturned these distinctions and taught to see every sensitive man, especially when it is in need, and to offer practical and selfless love. What you say near, what practical love, what I said as fellow brother ....?