5. SEQ
Islamic philosophy of edn
Pragmatism and Islamic Philosophy of edn
Metaphysics and Islamic Philosophy of edn
Axiology and Islamic Philosophy of edn
Islamic Philosophy of edn and Holistic Learning
The Implementation of the Aspect of Islamic
Philosophy of edn in Viewing the Social Problem
6. ISLAMIC PHILOSOPHY OF EDN
Islamic Philosophy is based on divine revelations
Al-Quran
As-Sunnah
According to Hassan Langgulung
The basis of Islamic Philosophy are the believe in
God (Allah)
7. The believe in God’s devotees
The believe in divine revelation given to the prophets
Human has a potency within the dev of morality and
spirituality
Each indl is resp for his action
ISLAMIC PHILOSOPHY OF EDN
8. Belief in life and life after death
Belief on universal similarity among the Muslims
Bal and holistic indl is able to be produced through
the aprc towards Islamic Philosophy of Edn
Indl that is phy, emotionally, intellectually, spiritually
and socially bal
ISLAMIC PHILOSOPHY OF EDN
11. PRAGMATISM AND ISLAMIC
PHILOSOPHY OF EDN
The aspect of cleanliness is very imp in
Islam
Parallel with the principle of pragmatism
Knowledge is integrated b/w acquired
knowledge and revealed knowledge
12. PRAGMATISM AND ISLAMIC
PHILOSOPHY OF EDN
Epistemology is stated in Quran
Known as the sahih ilmu wahyu
Ilmu akal is based on logical thought
Cleanliness should be concerned as
carelessness
13. PRAGMATISM AND ISLAMIC
PHILOSOPHY OF EDN
Islamic Philosophy of Edn is naturally
pragmatism
It combines acquired knowledge and
revealed knowledge
Both can not be separated
15. METAPHYSICS AND ISLAMIC
PHILOSOPHY OF EDN
Islamic Philosophy of Edn teaches humans
to recognize their Creator
Nature belongs to Allah, not human
Nature need to be protected incl the
ecological bal
16. METAPHYSICS AND ISLAMIC
PHILOSOPHY OF EDN
Humans are forbidden to exploit the sources
of nature
Islamic Philosophy of Edn stresses on the
good relation b/w human and nature
Awareness towards their resp as the khalifah
17. AXIOLOGY AND ISLAMIC
PHILOSOPHY OF EDN
Behaviour that incl the entire manners in
human’s life
According to Mohammad Qutb
Edn is the process to shape the holistic and
bal human
18. AXIOLOGY AND ISLAMIC
PHILOSOPHY OF EDN
The main obj of edn is to dev the potency of human’s
Intellect
Physical
Emotion
Spiritual
Towards the level of perfection
19. AXIOLOGY AND ISLAMIC
PHILOSOPHY OF EDN
The knowledgeable person should be the
moralistic and well-behaved person
Thought of moral and manner
Matters that should be prac such as fair,
religiosity, brave, wisdom, and trustworthiness
20. AXIOLOGY AND ISLAMIC
PHILOSOPHY OF EDN
Char of human can be seen from
Focus towards worldly concerns
Sense of selfishness
Also the conflict b/w rt and wrong
21. AXIOLOGY AND ISLAMIC
PHILOSOPHY OF EDN
Prevented if humans believe on Allah
Make the Prophet Muhammad (P.B.U.H) as
the role model
Peacefulness will be able to be achieved
Ldg this world as khalifah
22. ISLAMIC PHILOSOPHY OF EDN AND
HOLISTIC LEARNING
Sufficient knowledge in order to make them
know and realize their creation
Resp as the caliph of Allah
Faith within Quran becomes the ref and
guidance for Muslim
23. ISLAMIC PHILOSOPHY OF EDN AND
HOLISTIC LEARNING
Believe in Allah (SWT) (God) and His Existence
Believe in God's angels
Believe in the Holy Qur'an and the other Holy Books
Believe in God's Messengers
Believe in the Resurrection and the Day of Judgment
24. ISLAMIC PHILOSOPHY OF EDN AND
HOLISTIC LEARNING
Holistic means comprehensiveness and
completeness
Islam not restricts the followers from learning
the other fields of edn
25. ISLAMIC PHILOSOPHY OF EDN AND
HOLISTIC LEARNING
Syed Muhammad al-Naquib al-Attas states
the concept is based on
Obj to gain knowledge
Involvement within the edn process
Based on the scope and its target
26. ISLAMIC PHILOSOPHY OF EDN AND
HOLISTIC LEARNING
Based on the content
Based on value or criteria regarding the scope and target
and content
Based on the dissemination regarding the value and criteria
Based on the method of all these
Based on the way of implementation regarding all the
aspects
27. ISLAMIC PHILOSOPHY OF EDN AND
HOLISTIC LEARNING
Effort to dev the proactive indl
Edn in Islam is to reinforce the self-potential of an indl
With edn, human will gain the sense of perfection in
their life
Be able to strengthen their civilization
28. THE IMPLEMENTATION OF THE ASPECT OF
ISLAMIC PHILOSOPHY OF EDN IN VIEWING
THE SOCIAL PROBLEM
Encourages the entire humans to consd and think of
their act
Teenagers would aprc their mind and utilize it towards the rt
action
Hadith by Prophet Muhammad regarding the significance of
knowledge in Islamic philosophy of Edn
29. THE IMPLEMENTATION OF THE ASPECT OF
ISLAMIC PHILOSOPHY OF EDN IN VIEWING
THE SOCIAL PROBLEM
Judgment’s Day and question about four things
Age and what he used to
Young and what had he strives for
Property and how it comes and how it was spent for
Knowledge and how he benefits it
30. THE IMPLEMENTATION OF THE ASPECT OF
ISLAMIC PHILOSOPHY OF EDN IN VIEWING
THE SOCIAL PROBLEM
Ilmu aqli and ilmu naqli is able to solve the social
problem among the teenagers
Ilmu aqli is the knowledge that constructed by the thought of
mind
Ilmu naqli is based on the abstract thought that cannot be
analyzed by mind
31. THE IMPLEMENTATION OF THE ASPECT OF
ISLAMIC PHILOSOPHY OF EDN IN VIEWING
THE SOCIAL PROBLEM
Concept of oneness of Allah
Human’s thought
Guidance of hidayah
Aqal and qalbu (the heart) which is not isolated
32. THE IMPLEMENTATION OF THE ASPECT OF
ISLAMIC PHILOSOPHY OF EDN IN VIEWING
THE SOCIAL PROBLEM
From the aspect of axiology, social problem that occur
among the teenagers
Do not follow the rule of Islam that make them lost the
purpose of their life
Concept of taqwa to distinguish b/w the pros and cons
within their life
33. THE IMPLEMENTATION OF THE ASPECT OF
ISLAMIC PHILOSOPHY OF EDN IN VIEWING
THE SOCIAL PROBLEM
Purpose of self-perfection is being focused in Islam too
Morally behaviors are prac by the unit of community
Produce the quality and excellence society
Edn based on Islam has the significant contribution towards human’s life. This has been proved through the divine revelation to Holy Prophet Muhammad P.B.U.H. regarding the comd to know Allah S.W.T, to discover the nature’s phenomena, as well as to recognize self-dev incl the aspects of aqidah, knowledge and prac. Muslim scholars had estb schools, universities and libraries. It had become the center of learning, incl the realm of astronomy, physics, art, philosophy, and medicine. Moreover, the various methods had been pioneered by Muslim scholars and scientists and became the foundation of modern sciences, and were taught in European universities up to the 18th Century. The rise of Muslims towards the civilization in a pd of four decades was based on Al-Islam’s emphasis on learning. This is obvious when one takes a look at the Qur’an and the traditions of Prophet Muhammad which are filled with ref to learning, edn, obsn, and the use of reason. The first verse of the Qur’an revealed to the Prophet of Al Islam at the night of 27th Ramadan in 611 AD; “Recite in the name of thy Lord who created man, created man from a clot of blood. Recite and thy Lord is the Most Generous Who taught writing by the pen, taught man that which he knew not.” (Quran, 96: 1-5).
At start: Each elm of Islamic Philosophy of Edn are entirely focused.
There are many arguments regarding the factor that cleanliness has been stressed in Islam, as it is closely related to Muslims’ belief as well as the human’s wellness. parallel with the principle of pragmatism that believes that the med of knowledge has a qual of truth if it is able to be prac within the daily life of human
1.Based on the knowledge regarding the cleanliness, 2.Logically, the aspect of cleanliness should be concerned as carelessness will cause a lot of problem in our daily life.
1.Based on the knowledge regarding the cleanliness, 2.Logically, the aspect of cleanliness should be concerned as carelessness will cause a lot of problem in our daily life.
1.Based on the knowledge regarding the cleanliness, 2.Logically, the aspect of cleanliness should be concerned as carelessness will cause a lot of problem in our daily life.
Islamic Philosophy of Edn teaches humans to recognize their Creator, that is Allah, and the way they should behave for each of the relation. 2. For instance, based on the principles that sp the thoughts of Islam towards nature, it is stated that the nature belongs to Allah, not human.
. Humans are forbidden to exploit the sources of nature since nature has been created by Allah to reinforce human’s life. According to this principle the Islamic Philosophy of Edn stresses on the good relation b/w human and nature. Moreover, in order to overcome the social problem among teenagers for instance, the awareness towards their resp as the khalifah. Allah is able to bring them to the ‘rt path’.
1. Axiology is a theory of ethic that is one of branches of philosophy 2.
Within this process, the implementation of values has being focused by the Islamic Philosophy of Edn, in which the aspect of ethic and moral cannot be separated from edn and the thought of Islam. It is parallel with the branches of axiology that believe edn is the realm that provide with values.
Within the axiology of Islam itself, the knowledgeable person should be the moralistic and well-behaved person. There are three branches within the thought of Islam, and one of them is the thought of moral and manner. matters that should be prac, which is connected with the manner and moral of human, such as fair, religiosity, brave, wisdom, and trustworthiness.
However, both factors can be prevented if humans believe on Allah, by doing His comd and avoid from His prohibition. If humans prac the aspects that has been highlighted by the Islamic Philosophy of Edn such as make
This values has been implemented in the Islamic Edn in order to be prac by each indl and endowed from generation to generation, and producing the str of society in ldg this world as khalifah. The sys of moral and manner in Islam correlates with the sys of belief, religious worship, muamalat, and others. It has the connection with the purpose of the creation of nature.
Because of human was created with several weaknesses, thus, they need a guidance from the religion. The effort to improve themselves with the better and perfect char is the process of Islamic edn (Abdul Rahman Aroff & Zakaria Kasa, 1988).
1. His rt to be worshipped, His Oneness, His Attributes, and His rt to legislate. 2. The result from this belief shows that the obj of Islamic edn is to produce the bal dev of human itself along with the Islamic values. According to Kurshid Ahmad (1980), edn based on Islam is able to produce an indl that has his own qual and belief towards the Islamic idealism. By looking at its definition, the philosophy of Islamic edn implements the holistic apch.
1. This term is very imp in edn as it incl the aspect of intellect, emotion, spiritual, and physical 2. The explanation regarding the holistic philosophy of Islamic edn becomes wide. According to Syed Muhammad al-Naquib al-Attas (1977), the main obj of knowledge from the Islamic perspective is through the concepts that shaping the maj elm in Islamic edn, 3. which are the concept of al-din, concept of human, concept of knowledge and ma’rifah, concept of hikmah, concept of equality, concept of ethic, and the concept of Kulliyah-Jami’ah
1. which is indl that realize on his creation, status, trustworthiness, and his resp as the slave of Allah; has the str of thinking, vision and able to look something in the rt perspective; aware and sensitive towards every act, as each will be judged, until every choices are made based on rt and implemented through the rt path (Mohd Idris Jauzi, 1991). 2. From the aspect of intellectual, each human has already been provided with the ability to empower the knowledge and truth. From the aspect of physical, human has the ability to dev the str and resistance.
Quran Allah had stated in Surah Al-An’am verse 162 about Islamic philosophy of edn. This verse explains one of the main concepts in the Islamic Philosophy of Edn, which is the concept of human’s obedient towards Allah. By aprc this concept, it is able to encourage human to do the rt things and avoid from doing the wrong manner.
This hadith explains that each Muslim will be asked by Allah during the Judgment’ Day regarding his age, young, property and knowledge, which is clearly stated in Islamic Philosophy of Edn.
, such as heaven and hell which is being explained in the Quran and hadith. The metaphysics of Islam discusses the principles of Islam towards the nature. In discussing the social problem among teenagers, indls need to discover the obj of human’s creation by Allah SWT. Thus, they would realize their resp as the caliph of Allah on this earth, and make an effort to gain it.
In order to look at the power of the creator, which is Allah, human is encouraged to observe and to think of their surrounding and thing on the function. This will strengthen the concept of worship in them and encourage them to do the rt. Thus, the teenagers should be guided to know Allah even during their childhood.
This concept stresses on the notion of fear to Allah that encourage humans towards prac the halal and prevent themselves from the haram. Besides, the ethics of Islam should be entirely implemented including the belief, spiritual, physical, intellectual, emotion and others. Among the char of Islamic manners is; each manner is not opposing the nature of human’s creation, as it parallel with human’s natural tendency. It concerns regarding the human’s resp in producing the obj person
Regarding the social problems among the teenagers, it can be concl that the problems are not only affect their life, but also incl and influence the society itself. Thus, the aim towards morality behavior among human is able to be gained through the spiritual purity and the str of belief. Each human should be resp for their act in gaining the better result as a Muslim. Holistically, Islam will nurture human towards the excellent life.
Islamic philosophy of edn aspires to Shape the human being based on matching b/w the three dimensions of sense, mind and religious faith, In the belief that Harmony b/w those dimensions may achieve the human values in reality. This edn believe that human life progress is a duty of every Muslim, progress achievement is done by activism of the three dimensions, namely epistemology production ought to rely on experimental and rational methods, while the ethical dimension constitutes as a ref and authority to every human activity. Thus, Knowledge and science had a functional role which comes to achieve better life for humankind. Therefore, Islamic Edn aware to the imp of dev thinking and personal autonomy in order to achieve ideal values. It apply continues negation to the realty in aim to change and improve it toward a better human life.